Podcasts about Promised Land

Episode Summary Judson and Janna Shoultz recount how a group of teenagers faced their fears and shared the gospel in mosques and other places of worship during a missions trip to Muslim communities in Michigan. Connecting their experiences with Israel's crossing of the flooded Jordan River in Joshua 3–4, they show that God often waits for His people to obey before He opens the way. This Faith Talks episode challenges young people to recognize the specific step God has put before them and to trust Him enough to take it. Topics Discussed Israel's crossing of the flooded Jordan River in Joshua 3–4 Teenagers sharing the gospel in mosques in Hamtramck and Dearborn, Michigan Developing a genuine burden for Muslims, Hindus, and others without the gospel Bringing the Bible into difficult gospel conversations The influence of Scripture and the Holy Spirit in a new believer's life Everyday steps of faith in witnessing, giving, prayer, and Christian obedience Key Takeaways Faith acts on God's direction before the circumstances change. God can use teenagers to speak biblical truth with courage, compassion, and clarity. Seeing spiritual darkness firsthand can deepen a believer's burden for lost people. The Word of God and the Holy Spirit equip believers for conversations that feel beyond them. A first step of obedience can become a defining moment that makes future steps easier. Faith does not merely talk about trusting God; faith walks into the water. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

What does Tisha B'Av ask of us after October 7? Tisha B'Av is the saddest date on the Jewish calendar, but Rachel Goldberg-Polin argues it also offers hope and opportunity. In a conversation shaped by the personal and collective trauma of October 7, she explains why Jewish tradition gathers centuries of loss onto a single day, why it compels us to look inward, and how mourning is meant to become the first step toward repair. Rachel's suggested reading:  This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation by Rabbi Alan Lew ___ Call Me Back is made possible by our subscribers. If these conversations are where you turn to understand Israel and the Jewish world, consider joining them. It's what keeps this show going. Become a Subscriber - Inside Call me Back This episode was sponsored by Birthright: Invest in the Jewish future today at onetripchangeseverything.com. ____ In this episode: - Why Tisha B'Av became Judaism's day of mourning -  The original national failure: The spies and the Promised Land,  - The centrality and importance of the Temples we can't comprehend - Sinat chinam and the danger of baseless hatred - Why Jewish tradition looks inward after catastrophe - How Tisha B'Av is observed and why the rituals matter - Rav Kook's answer: from baseless hatred to baseless love - Finding hope, repair, and "yet" after grief More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to Ark News Daily Listen to For Heaven's Sake Listen to What's Your Number? Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Ryan Lohr, Beth Pearlman, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Yuval Semo

In JT's Mix Tape #89, JT is joined by Brian of Demon Erasers and Aaron of Tune Thy Heart to examine the growing problem of “conspiracy slop.” The conversation begins with CERN and the latest Mandela Effect claims before moving into celebrity alien videos, demonic imagery in children's entertainment, deceptive social-media advertising and the spiritual cost of sacrificing truth for influence. The guys also confront sensational stories spreading through Christian deliverance and supernatural podcasts. Are these testimonies leading people toward Jesus—or creating fear, pride and dependence upon self-appointed deliverance ministers? Finally, the discussion turns to theories connecting America with Egypt, ancient Israel and the biblical Promised Land. Could America contain remnants of the Old World, or are creators forcing biblical geography to fit viral narratives?In this episode:CERN and the newest Mandela Effect claimsThe difference between being wrong and knowingly lyingWhy false information spreads so quicklyJames Franco's alleged “alien” videosThe demonic symbolism surrounding the MinionsHow social media rewards deceptionChristian deliverance ministries and spiritual fearKatie Souza's supernatural claimsChrist's authority over demonsKathie Lee Gifford's appearance on Blurry CreaturesThe corporatization of independent podcastsWas ancient America connected to biblical Israel?Utah, Judah, the Red Sea and Mount NeboEvidence surrounding Mount Sinai and Sodom and GomorrahHow to explore mysteries without abandoning discernmentThe goal isn't to mock everyone who gets something wrong. We have all changed our minds and corrected past mistakes. The real issue is whether truth still matters once a false story begins generating money and attention. Watch early and uncensored episodes on Patreon, support the show through Modern Roots Life, grab JT Follows JC merchandise and learn more about social-media coaching through the Echoes of Truth Network using the links below. Question for the audience: Where is the line between honest speculation and irresponsible conspiracy content?Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtapeNew Trucker Hat: https://www.shopmmca.com/shop/p/jt-follows-jc-hat

Send us Fan MailMelting Point: Family, Memory, and the Search for a Promised LandA dusty, life-size portrait no one looked at. A family name no one could spell. And a single line in a 1941 obituary — "a household name for Jews across the Russian Empire." At 24, Rachel Cockerell started pulling that thread, and it led her from a messy house in North London to the docks of Galveston, Texas.I talk with Rachel in her home in London about Melting Point.As you'll hear, I'm a big fan of the book, of how it's put together, and of the way Rachel talks about it. I highly recommend both reading the book and listening to our conversation. I wish I could send a copy to everyone!Melting Point: Family, Memory, and the Search for a Promised Land (Weidenfeld & Nicolson, UK / Farrar, Straus and Giroux, US) is her first book — an experimental history told entirely through primary sources, following David Jochelman, Israel Zangwill, and the Galveston movement.Mentioned in this episode: East West Street by Philippe Sands • Lincoln in the Bardo by George Saunders • The Argonauts by Maggie Nelson • Orbital by Samantha Harvey • The Grocer on Elgin, Notting Hill • and, of course, an open invitation to the Henry Miller Library in Big Sur.>>>>>>>>>>>>>>More from Rachel: How I told my family's history through the words of early Zionists - The Jewish ChronicleZionism, the Melting Pot, and the Galveston Project (with Rachel Cockerell) - EconlibRachel Cockerell's 'Melting Point' revisits chapter of Jewish migration - The Washington PostSupport the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Seizing the Moment Speaker: Duncan Crook, Elder at ReCreate Church Scripture: Joshua 1:1-9 Episode Summary Elder Duncan Crook explores one of life's most challenging realities: transitions we didn't choose. Through Joshua's sudden call to lead Israel into the Promised Land after Moses' death, we discover three essential dispositions for navigating change - whether it's a major life shift, a career change, an empty nest, or a church stepping into an uncertain future. God's purpose in transition is clear: you cannot seize tomorrow while still clinging to yesterday. Key Points - Versatility means facing reality honestly and letting go of what God is not calling us into the next season - Trust is anchored in the unchanging faithfulness of God, not in leaders, traditions, or structures that may change - Courage is not the absence of fear - it means going forward even when you're afraid, because God says "I will never leave you" - The Word of God is the only eternal stabilizer when everything else shifts around us - Every transition, even good ones, begins with loss - but God never ends a season without opening something new and glorious Main Takeaway You cannot seize tomorrow while you're still clinging to yesterday. Whatever your "Moses" or your "manna" - the thing you fear losing - God's Word and His presence are the only constants that never change. Identify the season that has ended, remember it with gratitude, anchor yourself in His Word, and arise and go forward. Memorable Quotes - "You cannot seize tomorrow while you're still clinging to yesterday." - "He never ends a season for His people that doesn't continue with something brand new and something glorious." - "Courage is the men who are scared to death, but they go anyway." - "His word is the eternal stabilizer when we're going through uncertainty." - "The grass withers, the flower fades - the word of our God stands forever." - "What are you chasing that God doesn't have for you?" Reflection Question Who or what is your "Moses" - the person, tradition, or structure you fear losing? And what is your "manna" - the provision you're afraid won't be there tomorrow? Are you trusting those things more than you're trusting God? Tune in to hear Duncan's honest challenge to ReCreate Church about embracing change, the story of manna stopping the moment Israel entered the Promised Land, and why chasing the season that's behind you never ends well. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

We will learn today about the call to battle, and this isn't only physical but bears a deep spiritual significance in our lives as believers. We will also learn about those who didn't become full promised land people. Let's dive in! #torah #parsha #parashat #matot #bible #scripture #Jesus #Yeshua #faith #christian #messianic #jewish

Today on Leading The Way, Dr. Michael Youssef helps you get to know Joshua a little better. Watch him as he guides Israel into the ‘Promised Land.' To support this ministry financially, visit: https://www.oneplace.com/donate/155/29?v=20251111

The book of Joshua ends where the whole story began. At Shechem — the very spot where Abraham first built an altar in the Promised Land — an aging Joshua gathers Israel and retells their story, not as a list of their accomplishments but as a long record of God's faithfulness: I took, I sent, I brought, I gave. Only after remembering does he put the question to them: choose this day whom you will serve. In this final message

Introduction: The Warning Signs of Fake Repentance (Numbers 14:39-45) Regret Without CHANGE . (Num 14:39-40) 2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. Resistance to CONSEQUENCES . (Num 14:41) Reliance on SELF . (Num 14:42-45) John 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Fake Repenters Taylor Brown Download Audio Transcript 00:48Please turn your Bibles to Numbers chapter 14 verses 39 through 45. Numbers chapter 14 verses 39 through 45. It can be hard to spot something that is fake if you don't sit up and pay attention to the warning signs. Raise your hand if you've ever been tricked into believing that an AI generated image or video was actually real. It's okay, you're among friends. We've all been bamboozled.01:17and no, I have too. We've all been tricked. So many people are fooled by AI on social media. So many friends and family members have sent me a new trailer for a new movie that is completely fake. I have to awkwardly break them. The bad news. A reel will pop up on social media or Facebook and it looks legit, but if you sit up and pay attention to the warning signs, you'll see that something, is off.01:48There are lighting inconsistencies.01:51A person's hand has seven or six fingers instead of five.01:55A car crashing doesn't obey the law of physics.02:00Or maybe someone's mouth moving doesn't line up with what they're saying.02:05I don't want to lecture you about the dangers of AI because you are very well aware.02:10Slander, misinformation, cyber attack, even framing people for crimes that they didn't actually commit. With each passing year, AI is getting more and more advanced, and it's getting more and more difficult to tell the difference between what is genuine and what is fake, what is real and what is not, what is true and what is phony. AI is a really serious issue in 2026, isn't it?02:41But do you know what's an infinitely more serious issue that has spanned the entirety of human existence? Sin and a person's response to it. The Bible commands you. The Bible commands me. The Bible commands everyone to repent. Repentance is a total change of mind and direction. You are called to turn away from your sin and to turn towards Jesus Christ.03:10You are commanded to repent, not just on the day of your conversion, but every single day after that as well. But here's the problem. How can you tell if a person's repentance is genuine or not? How can you tell if your repentance is the real deal or not? Similar to AI, you need to sit up and pay attention to the warning signs.03:39You'd be on the lookout for the warning signs of phoniness. We have taken a brief pause on our series in the book of 1 Corinthians to focus on the books of Exodus and Numbers. We're in the third week of our latest series for our example, Ancient Warnings for the Church Today. We have been studying some serious cases of sin and disobedience. The Israelites have provided negative examples for us to avoid, and the Lord has provided warnings for us to heed. Warnings such as, do not be idolaters. Do not be doubters.04:17This morning, the Lord has another warning for you and me.04:22That warning is, do not be fake repenters.04:27Do not be fake repenters.04:31And the stakes of this warning are extremely high.04:34The ramifications are a matter of life or death.04:38Heaven or Hell. So I beg you to not lean back and daydream during this sermon. Instead, sit up and pay attention. Be on the lookout for the warning signs of fake repentance in your life. Because the Lord may convict you today that you've never truly repented. Or the Lord may convict you that you haven't truly repented.05:08in a very long time.05:11So let's go to the Lord and ask for His help.05:14Please pray for me that I will faithfully proclaim God's Word.05:18And I will pray for you that you will faithfully receive God's Word.05:24Father, we come before You today to acknowledge our many sins.05:30We come before You to acknowledge the reality that we so often do not deal with our sins in the ways that You want us to.05:37We so often don't deal with our sin. Or we deal with our sin in the way that we want to. Lord, today, may we truly deal with our sin in the way you called us to in your word. And that way is genuine repentance. By the end of this service, Lord, may we all be able to say before you with integrity that we are genuine repenters. May your Holy Spirit move in a great and mighty way. May he seek and save the lost. May he He give faith where there is none. We ask all this in Jesus' name. Amen. The warning signs of fake repentance. The warning signs of fake repentance. Number one in your outline, regret without change. Regret without change. Last week we studied the story of Israel's doubt and their refusal to enter into the promised land.06:37to scope it out, to see where the enemies were and where their cities were as well.06:42And they're commanded to be of good courage, but many of them choose to be cowards.06:48Ten of them came back with a very bad report.06:53And this bad report led the Israelites to doubt the Lord, to grumble against Him, and to refuse to enter the Promised Land.07:04There are immediate consequences for this disobedience. Immediately, the ten unfaithful spies are killed by a plague. And the Lord shares the long-term consequences of their disobedience. The older generations will not enter the promised land. The only two people who will are Joshua and Caleb. Because they were the two faithful spies who gave a good report and were faithful to the Lord.07:34Everybody else, 20 or older, will never enter the Promised Land. The younger generations will see the Promised Land, but they have to wait for 40 years. They have to wander in circles for 40 years. Now it's time for Moses to break that bad news to the Israelites. God has shared that with him. Now he has to share it with them. How do you think that's going to go? Is it going to go well?08:04Are they going to respond positively or negatively? Are they going to respond with genuine repentance or fake repentance? Let's see their response in verse 39. When Moses told these words to all the people of Israel, the people mourned greatly. This seems positive, right? This seems like a good development. The people seem crushed. They aren't grumbling.08:35anymore. They aren't shaking their fists at the heavens. They aren't kicking the sheep in anger. They are crying. That's good, right? But are these tears genuine? Is this genuine repentance? That is the question. And we find the answer to that question in verse 40. And they rose early in the morning and went up to the heights of the hill country saying, here we are. We will go up to the place the Lord has promised for we have sinned.09:07The Israelites still are not getting it. They still are not listening. They are not doing what God tells them to do. At first, God says, go into the promised land. And they say, you know what? We're not going. Now he says, do not go into the promised land. And what do they say? Oh yeah? Well, we're going. It's the same disobedience dressed up in different clothing.09:33They still are not repentant. They still are not changed. They may have some regrets. But they are not truly sorry for their sin. And we see this kind of fake repentance all throughout the Bible. Esau regretted that he sold his birthright to his brother Jacob for a stupid bowl of stew. He even put on the waterworks show.10:031217, Esau never truly repented of his ungodly behavior. He never truly changed. King Saul disobeyed the Lord and his throne was stripped from him. Sure, on the outside, Saul looked upset. He looked sad, but on the inside, he was still stubbornly disobeying the Lord. He was not changed. He was not truly repentant. What about Judas?10:33Judas betrayed our Lord for 30 pieces of silver. He immediately regretted the worst betrayal in human history, but he didn't turn to the Lord for forgiveness as Peter did when he denied Jesus three times. The Bible is very clear that Judas was not saved. He was not repentant. He was not changed. The mourning of Esau, Saul, and Judas, meant nothing. And it led to nothing good. The Israelites' repentance in this passage, their regret, means nothing. And it leads to nothing good. Listen to what Paul has to say about this in 2 Corinthians 7.10. For godly grief produces a repentance that leads to salvation without regret. Whereas worldly grief produces death.11:33So many people live with regret every single day, don't they? So many people feel bad about their bad decisions. They try to numb their pain. They try to ignore it. They try to push it down. Are any of those plans a good idea? Are any of those plans biblical repentance? Not at all.12:05While true sorrow, true brokenness over your sin produces a repentance that leads to internal transformation and eternal life. If you are truly, genuinely repentant and saved, then you will not regret that you repented. You will not regret that you put your old life of sin in the rearview mirror. If you are truly repentant and saved, then you will not remain the same You will not remain unchanged. The genuineness of your repentance is proven by how you think, how you speak, how you act, and how you react. For those of you who don't know me very well, I have two children, Sam and Emmy. Sam is almost seven years old and Emmy is four and a half. I have to say that half because that means a lot to her. She would get mad if I didn't say it. She's four and a half. For the most part, our kids, get along. But there are some moments when they brawl. They're mean to each other. Hands are used for shoving. On occasion, Emmy's fingernails are used for scratching. And when I separate them, I'll say, what happened? Sam was rude to me. Emmy scratched me. And I'll say to Sam, Sam, was that okay? He goes, no, I'm sorry. I'll say to Sam, It's great that you say that you're sorry. But how can you show us that you're sorry? He'll say, but not being rude to Emmy. Right. Exactly right. You show me that you're sorry for being rude to Emmy by not being rude to her in the future. But I'll take Emmy aside. Emmy, was that right to do that to Sam? No. I'm sorry. Emmy, how can you show me that you're sorry for scratching your brother? And she'll say, by not scratching Sammy. That's exactly right.14:03You show that you're sorry for scratching your brother by not scratching him in the future. It's that simple. These examples may seem ridiculous to you, but this principle applies to your life as well. Yes, you should say that you're sorry, but that's not the end goal. That's just the beginning. That's just the first step. You must show that you're sorry.14:33How can you show that you're sorry for being harsh with your wife? Stop being harsh with her. Stop saying rude and unkind things to her. Stop belittling her to her face. Start building her up with your words. Start showing her that you love her. Don't just say that you're sorry. Show her that you're sorry. How can you show that you're sorry for belittling your husband?15:03Stop belittling him. Stop making fun of him behind his back. Stop making fun of him to his face. Stop putting him down in private or in public. Instead, start building him up in private and in public. When he's faithful at home, when he's faithful at work, encourage him. Don't just say that you're sorry. Show him that you're sorry. How can you show your kids that you're sorry for losing your temper yet again and blowing up at them. Stop losing your temper and blowing up at them. Stop acting like a child. Act like an adult. Start walking away and gathering your composure before you deal with their behavioral problems. Don't just say that you're sorry to your kids. Show them that you're sorry. How do you show a friend that you are sorry for lying to him?16:04Stop lying. Stop stretching the truth. Stop exaggerating. Stop saying what they want to hear. Start telling the truth no matter what. Don't just say that you're sorry. Show him or her that you're sorry. How can you show that you're sorry for an impure and out of control thought life? Stop allowing your mind to wander in every direction. Start cleaning up your thought life.16:35Stop consuming mass quantities of garbage on TV and social media. Start consuming mass quantities of God's Word. Biblical podcasts, good Christian books. Don't just say that you're sorry. Show that you're sorry. This is so simple in theory, isn't it? Is this easy in execution? No. Repentance.17:03is hard. Changing is hard. It's inconvenient. It's humbling. It's an up and down roller coaster. It's a two steps forward, one step back process. And sometimes even a two steps forward, two steps back journey. You will fail. You will fall along the way. But brothers and sisters, genuine repentance is worth it because it leads to life both now and forever.17:32Changing leads to blessing in the present and in eternity. Do not be a fake repenter by just saying that you're sorry. Prove that you are a genuine repenter by showing that you are truly sorry for your sin. The warning signs of fake repentance. Number two, resistance to consequences. Resistance to consequences.18:06Moses is not pleased with the Israelites' attempt to take the promised land that was taken away from them. Check out what he says to them in verse 41. He asks a question. But Moses said, why are you now transgressing the command of the Lord when that will not succeed? Moses is frustrated. He asks this question in frustration. Why in the world would you Would you try to take the promised land if you know that you're not allowed to and that you will not succeed? Moses just told them the consequences for their actions. They cannot enter the promised land for 40 years and most of them will die. But do they accept these consequences? No, instead they push against the consequences. They resist with everything in them.19:02They are resisting the consequences of their actions. Since childhood, you have learned about the relationship between cause and effect. Action and consequence. Finish this sentence with me. For every action, there is an equal and opposite reaction. All right, action. I throw this ball up in the air. What is the consequence?19:32I come back down due to gravity, right? Action. I go out onto the stone patio and join your kids in their favorite activity, throwing rocks. Action. I lob this rock into the parking lot. It heads directly for your passenger side window. What's the consequence? It shatters the window and makes a huge mess that I am personally responsible for. Action. Consequence.20:03But here's the question.20:05Am I going to accept the consequence for my action?20:09Or will I resist it?20:12Will I be a fake repenter or a genuine repenter?20:16Here's what fake repentance looks like.20:20I mean, yeah, I probably shouldn't have thrown that rock, but your window should have been able to take that hit.20:26Obviously, your window is flimsy and faulty.20:29You should have parked far away like I do.20:31You know the kids play with rocks. Anyway, it was an accident. I didn't mean to. I'm not going to pay for that. Fake repentance. Resisting the consequences. Whereas genuine repentance looks like accepting that consequence. It was stupid and wrong for me to throw that rock. I am so sorry. I will cover the damages. We can go through my insurance or I can just give you cash or a check right now.21:01Genuine repenters do not resist the consequences of their actions. Genuine repenters accept the consequences of their actions. Let me give you some examples of what this actually looks like. You betray a fellow church member by gossiping about her behind her back. And she finds out what you said and she confronts you about it. Fake repentance looks like this.21:30What I said wasn't that bad. It wasn't that big of a deal. I was just concerned about you. I was sharing that concern with somebody else. Don't be upset with me. The woman, in turn, is upset with you. And you act very inconvenienced that she's upset with you. You cut this woman out of your life. You exit your small group. You tell everyone this woman is bitter, angry, and toxic. Fake repentance.22:00What does genuine repentance look like? I should not have said that about you. I am so sorry. There is no excuse. You have every right to be upset with me. Genuine repentance. You let that member of your family down yet again. You keep telling this guy that you'll be there for him, and you keep letting him down. And in turn, he no longer thinks you are dependable.22:31by saying, well, sorry, my whole life doesn't revolve around your schedule. Come on, man. You know I have so much going on in my life. Or you can be a genuine repenter and say, I let you down again. No excuse. I shouldn't have done it. I know my word doesn't mean very much to you, but I hope that it will again someday. I understand if I won't be the first person that you call when you need something.22:58You get together with your friends and you drink way more than you should. At family get-togethers, you say dumb things and you do dumb things because of your drinking. You can be a fake repenter and resist the consequence by pointing the finger at others. Oh, come on, just relax. Life's so stressful, I just need to cut loose sometimes. You all need to just calm down. It's not a big deal.23:28people don't invite you to family activities anymore.23:32Because they don't like to see you when you're drinking.23:36Whereas genuine repentance looks like this.23:38I do have a problem.23:40I have wrecked so many relationships.23:42I have ruined so many moments.23:44I have destroyed trust.23:45I'll do whatever it takes to rebuild that trust with you.23:52Genuine repenters do not put a timeline on the healing of other people.23:58Genuine repenters give those they have wronged the space they need for the relationship to be restored. Genuine repenters do not demand forgiveness. They ask for forgiveness. I may not have addressed your particular situation with all these examples, but I hope and pray the Holy Spirit has laid His hand of conviction upon you because I guarantee you, there is a situation in your life when you are not repenting. I had to deal with situations in my life this week when I was not truly repenting. I pray that God has revealed how you may be harming yourself. How you may be hurting others. How you may be hindering a close relationship with the Lord by refusing to submit to the consequences you brought upon yourself. By trying to escape.24:58the effects that you have caused.25:02Do not be a fake repenter by resisting the consequences of your sin.25:08Prove that you are a genuine repenter by accepting the consequence of your sin.25:17The warning signs of fake repentance.25:19Third and final warning sign.25:21Reliance on self.25:23Reliance on self.25:29In verses 42 through 43, Moses gives the reason why the Israelites will fail if they try to take the promised land. He says, do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord, will not be with you.25:59Why will the Israelites fail?26:02Why will they not succeed?26:03They try to take the promised land?26:05Because God will not be with them.26:08Because God will not fight for them.26:12They will lose because God will not give them victory.26:17Israel's effort minus God's help equals defeat.26:22They cannot fight this battle on their own.26:25And the same is true for you and me. Your effort minus God's help equals defeat. You are not strong enough to fight your battles on your own. Do you believe that? Do you live like you believe that? The Israelites don't seem to believe it. They certainly don't live like they believe it. This message should stop the Israelites' dead in their tracks, but it doesn't. Once again, they ignore his command and do whatever they want to do. In verse 44. But they presumed to go up to the heights of the hill country, although not the Ark of the Covenant of the Lord nor Moses departed out of the camp. The Israelites do not seem to care that they are going into battle without two essential ingredients. The Ark of the Covenant and Moses himself. The very presence of God, rests upon the ark, on the mercy seat, in between the two golden cherubim. Moses is God's chosen leader. God is the boss, and Moses is the manager. God expresses his commands and his plans for Israel through Moses. So let's cover Israel's battle plan one more time. The people of God are going to wage war without God's blessing, without God's presence and without God's chosen leader. This is a purely human effort and endeavor. The Israelites are relying on their own strength instead of God's strength. Let's see how that plays out for them in verse 45. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them even to Hormah.28:26It shouldn't shock us that Israel lost because Moses told them that they would. They pushed their chips all in on themselves and the gamble did not pay off. They pay a massive price. So for the third week in a row, our story ends on a down note. And you may be thinking, oh man, this series is just so heavy. I need like a nice and fluffy conclusion. Come on, I really need, If you feel that way, think about how I feel. I've been studying this for three weeks. I understand that desire. I understand that feeling. But I encourage you to instead answer this question. What should I learn from this sad ending? What should I learn from this sad ending? When you rely on yourself, you will disappoint yourself.29:25When you rely on yourself, you will disappoint yourself. Self-reliance leads to self-destruction. Fake repenters try to pull themselves up by their own bootstraps, while genuine repenters ask God to pull them out of the pit that they have dug for themselves. Fake repenters fight their battles in their own strength, while genuine repenters fight battles in the Lord's strength.30:01We know what it looks like for the Israelites to rely on themselves. We see it right here. What does it look like for you to rely on yourself? How are you trusting in yourself rather than the Lord right now? Maybe you never pray.30:24You rarely ask other people to pray for you. Prayer says a lot about you because prayer is the major metric of faith. Bible reading, Bible meditation, and memorization are negotiable tasks instead of non-negotiable things that are blocked off in your schedule. Church attendance, participation, and fellowship are add-ons and not essentials to your life. Maybe you will not commit to this church or any other church.30:53You've been a free agent for a long time and responsible to no one. Maybe it's not hard to convince you to skip on Sunday morning. You're too tired. You need to rest. You had a busy weekend. You have plans later today. You're just not feeling it today. You show up to church occasionally, and when you do show up, you make no effort to build up other relationships with other believers. You make no effort to make genuine connections.31:26Maybe you always come up with reasons why you can't join a small group. Or you've been a part of a small group in the past, but you've just been shut off. And you didn't really share anything. As a result, you have no accountability in your life. You are not known by anyone in this church, and you do not know anyone else in this church. An unknown Christian, is a dangerous Christian. An unknown Christian is an accident waiting to happen. You need God's strength. And one of the greatest ways to receive God's strength is to ask his people for help. When I came on staff four years ago, Pastor Jeff taught me to ask people in counseling the same question that Jesus asked the paralyzed man in John 5, 6.32:22And the question is this. Do you want to be healed? Do you want to be made well? Does that seem like a strange question to you? It seemed like a strange question to me for a little while. But time and experience have proven to Pastor Jeff and myself that it's really not a strange question because most people do not want to be healed. Most people do not want to be made well.32:51Most people really do not want help. They are fine with staying right where they are, even though right where they are is a terrible place to be. Fake repenters do not share their struggles with others. Instead, they keep their sin a secret. Is that what you're doing today? How's that working out for you? I'm guessing not very well.33:21People know what they are going through because they want to save face. They want to look spiritual. They don't want other people to know what's going on. They want to solve their problems on their own. Genuine repenters do not keep their sin a secret. Genuine repenters share their struggles with others because they want to find God's solution. Do you want to be healed? Do you want to be made Well, are you willing to admit that you need help? Do not be a fake repenter by relying on your own strength because you have none. Prove that you are a genuine repenter by going to the Lord for His strength because He has it in abundance and He wants to share it with you right now. In Numbers 14, verses 39-45, the Israelites refused to change.34:22They refuse to obey. They refuse to accept the consequences of their sin. And they end up experiencing even more consequences. They refuse to rely on God. They refuse to genuinely repent. That's them. What about you? As you've evaluated your heart over the course of this message, has your repentance proven to be fake?34:51or genuine, real or phony. Maybe you've come to grips with the fact that you've never repented even once in your life. If that's you, it's not too late. You can repent today. You can repent right now. Stop trying to hide your sin because God already knows your sin and He is willing to forgive it. Stop trying to save face and look good to other people around you while you are withering away and dying on the inside.35:26What is the point of saving face if your soul is not saved?35:30It's pointless.35:34Turn from your sin and turn to Jesus Christ for forgiveness, for new life.35:38I promise you, if you turn to Christ in faith, He will never turn you away.35:45Tell the Lord that you're sorry for your sin.35:48and show that you're sorry by humbly reaching out and accepting the free gift of salvation that he offers in his son. Maybe you are a genuine believer who genuinely repented in the past. But your repentance has been anything but genuine lately. You've been going through the motions you've been putting on the show, you've been playing the part, you've been pretending. You've been giving into temptation and holding.36:18on to sin.36:20What should you do?36:24As one pastor said many years ago, you need to repent of your repentance.36:31You need to repent genuinely of your fake repentance.36:36Tell the Lord that you're sorry and show Him that you're sorry by taking the steps of change today.36:45Please bow your heads and close your eyes.36:49Whether you need to repent for the very first time or for the millionth time, spend the next several minutes in prayer. Push aside every other concern in your life because nothing else matters more than dealing with your sin. If you need someone to pray with you, we have someone in the prayer corner. We also have someone back in guest reception. We have one of our elders, Brian Behe. For you men and for you ladies, Marina Kraus will be.37:17back there as well.37:20They're there to judge you and make you feel bad.37:23They're there to help you and point you to the grace of Jesus Christ.37:28I beg you, don't worry about saving face.37:32Don't worry about what other people might think.37:34Because you know what? Their eyes are closed.37:36And they're going to be focused on their own issues.37:40So do business with the Lord by praying in your seat.37:43Or going to pray with one of the people in the back.37:48Father, all of us in this room need to repent. All of us in this room need to change from the heart level. We have sinful thoughts, sinful motivations. We also say sinful words and do sinful things. But Lord, we thank You for Your mercy and Your grace, which is more than enough to cover all of our sins and cover all the sins of anyone who trusts in your Son and what he accomplished through his perfect life and his death upon the cross. Lord, I pray that there are men and women in this room who have not bowed the knee to your Son and repented. Lord, give them restlessness until they find rest in you today. And for the rest of us, Lord, may we take the path to change.38:46in our lives. May we be honest about who we have wronged and how we have wronged them. Father, may we not just feel bad right now. But may that godly grief produce genuine repentance that truly lasts. We ask all this in Jesus' name. Amen. Small Group DiscussionRead Numbers 14:39-45What was your big take-away from this passage / message?What are the warning signs of fake repentance? Are any of these warning signs present in your life?How is the Lord calling you to change right now?Why are we so slow to ask other believers for help? BreakoutPray for one another.

Artificial Intelligence continues to infiltrate every aspect of life including the pulpits of America’s churches. On In The Market with Janet Parshall this week, tech expert Doug Smith was back to explain how more and more pastors are turning to these programs to prepare sermons and why we should be concerned about programs designed to become addictive. Israel continues to be the focal point of word’s ire and Jim Scudder explained why there is an ongoing spiritual war against the Promised Land and its people. Aaron Armstrong explained why so many believers do not live in the true transformative power of their faith and how to get back to a relational faith with God that opens the door for life altering change. On July 30th, 1945, the Japanese sank the U.S.S Indianapolis. Of the 900 cast in shark infested waters only 316 survived. One of those survivors, Edgar Harrell joined us to share his harrowing account of that event and how his faith sustained him during one the worst naval disasters in history. Join Janet & Craig for another exploration of the headlines through the lens of God’s unchanging word.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

This week takes us to Summer tour 1976 - to the first night of a six night run on the home turf of San Francisco California for a delightful show at the intimate Orpheum Theater on July 12, 1976.  'The Music Never Stopped' provides a fine and fitting opener as the boys return to the stage on the West Coast following their hiatus from touring and the completion of 'Blues for Allah' and an East Coast swing.  This first set is filled with old favorites colored with new tempos and some very sweet jams. Some of my favorites include 'Tennesse Jed' (here included from an audience recording), 'Row Jimmy', 'Lazy Lighting into Supplication' and a short but sweet 'Deal'. We'll listen to set 2 next week with more 'new' material included....    Grateful Dead Orpheum Theatre San Francisco, CA 7/12/1976 - Monday One The Music Never Stopped [5:23] Brown Eyed Women [4:25] Cassidy [4:05] Tennessee Jed [8:27] New Minglewood Blues [4:22] Candyman [7:04] Looks Like Rain [6:26] Row Jimmy [9:33] Lazy Lightnin' [2:55] Supplication [4:46] Deal [4:37] The Promised Land [4:08] You can listen to this week's Deadpod here:   https://traffic.libsyn.com/deadshow/deadpod071726.mp3   My thanks for your kind support my friends 

Today's Bible Verse: "I will not drive them out before you; they will become traps for you, and their gods will become snares to you." — Judges 2:3 Judges 2:3 comes after Israel failed to fully obey God's instructions when they entered the Promised Land. Instead of removing the influences that would lead them away from Him, they compromised. As a result, God warned that those remaining nations would become a source of temptation and spiritual struggle. It's a sobering reminder that our choices have consequences. Yet the story of Judges is not only about failure—it's about God's relentless grace. Again and again, God's people wandered from Him, and again and again, He responded with mercy, raising up judges to rescue and restore them. Their failures were real, but they were never beyond God's ability to redeem. Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Looking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Jennifer Slattery Discover more devotions with Jennifer at Your Daily Bible Verse on LifeAudio Jennifer Slattery is a national speaker and multi-published author, She’s passionate about helping believers live with bold faith, rooted in surrender to Christ’s purpose. Jennifer co-hosts both Your Daily Bible Verse and Faith Over Fear, encouraging listeners to step into their God-given identity. Her teachings blend Scripture with personal insight to help others embrace God’s power over fear and move forward with confidence.

We delve into the foundational promises and covenants that shape the biblical narrative. We explore God's initial promise of a seed to defeat evil and restore blessing, followed by the Abrahamic Covenant, which promises Land, Seed, and Blessing. We also discuss the Sinai Covenant, highlighting its role in Israel's conditional enjoyment of the Promised Land. By examining these interconnected promises, we see how they build upon each other to point towards the coming of a Savior from the lineage of Abraham, Isaac, Jacob, and Judah. Join us as we review key biblical promises and covenants, offering insights into God's mission of blessing for the world and His faithfulness in fulfilling His promises despite human failure.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

We delve into the final days of Joshua, the leader of Israel for many years before his death at 110 years old. Reflecting on 25 years of peace and God's blessings in the Promised Land, Joshua gathers Israel's leaders to remind them of God's faithfulness and the importance of loving Yahweh, obeying His commands, and continuing to take the Land. Echoing Moses, Joshua emphasizes the blessings of obedience and the curses of disobedience. Joshua's death marks the end of an era, leaving Israel at a crossroads. Would they continue to obey God after the death of Joshua?Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Jon Harris delivers a packed news roundup and cultural commentary episode. Starts with an inspiring white pill on young patriots watching Young Washington, covers Senator Lindsey Graham's passing, Patriot Front's July 4th march, Trump's Mount Rushmore speech, Iran tensions, the Pope's encyclical, Eastern Orthodoxy trends, and competing American narratives.Full of biblical insight, political realism, and encouragement to build families and institutions. Ends with Jon's original song “Promised Land.”Jon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00 Intro - Young Patriots & TPUSA Screening of Young Washington03:30 White Pill: Encouragement for Young People & America's Heritage07:40 News Roundup Begins + July 4th Break Reflections12:20 Senator Lindsey Graham's Death, Legacy & Conspiracy Talk22:45 Patriot Front July 4th March - Full Analysis & Optics35:50 Narratives Theme: Trump at Mount Rushmore vs Proposition Nation45:10 Celebrity Reactions & Patriot Front Discussion Continues55:30 Iran, Strait of Hormuz & Trump Administration Foreign Policy1:05:40 Pope's Encyclical & Christian/Religious News1:15:20 Eastern Orthodoxy Conversions, Sola Scriptura & Church Trends1:28:40 Q&A: Guardian Angels, Online Christians, Who is This Country For?1:40:20 Homeschool, American History & Building Institutions1:50:50 Final Encouragement: Marriage, Family & Having Kids2:02:30 Closing Song - "Promised Land" from Heritage AlbumSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses. ZIPPORAH (bird): THE WIFE OF MOSES.Exod. 2:15-22        Zipporah is the wife of Moses, given to him in marriage by her Midianite priest father. She heroically saves Moses and her sons from a random attack from an angel by cutting off her son's foreskin; the explanation for this act is unclear. However, Zipporah is shown as fiercely devoted to her husband, even though he neglects her.        Zipporah is a Midianite woman who becomes the wife of Moses. After Moses kills an Egyptian, he flees from the pharaoh and settles among the Midianites, an Arab people who occupied desert areas in southern Transjordan, northern Arabia, and the Sinai. He meets the seven daughters of Reuel, priest of Midian, at a well; rescues them from shepherds who are harassing them; and fills their jugs with water. In gratitude, Reuel (called Jethro or Hobab in other biblical passages) offers Moses hospitality, then gives him his daughter Zipporah in marriage (Exod 2:21–22). She and Moses have two sons, Gershom and Eliezer (Exod 18:3–4).       Zipporah is the heroine of a bizarre incident that takes place as Moses heads back to Egypt with his wife and sons (Exod 4:20). On their way, at a night encampment, “The Lord met him [Moses] and tried to kill him” (Exod 4:24). No reason is given, just as no reason is given for the angel's attack on Jacob as he came back from Mesopotamia (Gen 32:24). Jacob was alone and wrestled with the angel all night; Moses is with his wife, who comes to his rescue. She takes a flint and cuts off her son's foreskin. She then flings the foreskin at “his” feet, declaring that he is hatan damim to her (Exod 4:26). Zipporah's enigmatic statement has two possible explanations: she flings the foreskin at Moses's feet, saying, “You are a bridegroom of blood to me” (NRSV), or she flings it at Yahweh's feet, saying, “You are a blood father-in-law to me.” (Damim means “blood,” and hatan can mean either “bridegroom” or “father-in-law.”) Either way, her deed and words stop the attack. The story is already difficult for the narrator, who adds a comment that hatan damim refers to circumcision. The situation remains unclear to us. Zipporah, however, understood it and acted decisively to rescue Moses. Zipporah's name, meaning “bird,” combined with her protection of Moses, is reminiscent of the fierce loyalty to her husband Osiris of the Egyptian goddess Isis, who is often portrayed as a bird of prey.        Zipporah is not well rewarded. At some point before the exodus from Egypt, Moses sends her and the children away (Exod 18:2). After the exodus, her father, the priest of Midian (here called Jethro), comes to visit Moses, bringing Zipporah and her two sons. Moses is told that his father-in-law Jethro is “coming to see you, with your wife and her two sons” (Exod i8:6). Moses goes out to greet Jethro and takes him into his tent, but nothing is said about his greeting Zipporah.        Moses' neglect of Zipporah is obvious, as he (not Yahweh) tells the men at Sinai not to approach any women in preparation for Yahweh's approach in three days (Exod 19:2). Since he himself is apparently always in preparation for meeting with Yahweh, we can infer that he never sleeps with Zipporah. In Num 12:1 Miriam and Aaron speak against Moses because of the “Cushite woman” whom he married, but they do not mention her name. Midrashic tradition assumed they were discussing Moses' neglect of Zipporah. Other interpreters see the Cushite woman as a second wife, with Miriam and Aaron opposed to the marriage. But no children are ever recorded for a second wife of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.                Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.                In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)                Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.     Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people. The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems. 3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

We delve into the initial conquest of Canaan led by Joshua and the Israelites. We explore the miraculous crossing of the Jordan River, the swift fall of Jericho, and the strategic victories at Ai and in southern Canaan. With Yahweh's divine intervention, including hailstones and an extended day, the Israelites vanquish their enemies, establishing control over the southern territories. The army then shifts to the northern campaign, where Israel faces a massive alliance of Canaanite forces. Despite the overwhelming odds, Joshua leads the Israelites to victory, fulfilling God's commands and demonstrating unwavering faith by destroying captured tools of war. By the end of the campaign, Israel largely controls the Promised Land, marking the beginning of the fulfillment of God's promise to Abraham and providing a period of rest from war. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In today's teaching from Exodus 15, we walk through the first song recorded in Scripture. Before God gave Israel the 10 commandments or led them into the Promised Land, He gave them a new refrain: "The Lord is my strength, my song, and has become my salvation." The song of Moses reminds us that worship isn't just expressing what we feel it's rehearsing what is true. God replaces the songs that our past, our culture, and the enemy sings over us, by becoming our strength, our song, and salvation. Like every story in Exodus it points us to Jesus, the greater Deliverer who leads us into His healing. Come and Seek the Lord With Us www.flourishinggrace.org/plan-your-visit

Turning | Ruth 1   Overview   Life rarely unfolds the way we imagined it would. Childhood dreams often collide with unexpected loss, disappointment, broken relationships, illness, and grief. In this message, Liz walks through Ruth chapter 1, showing that every person eventually arrives at a crossroads where they must decide what direction they will take. Will they turn away from God? Return to Him while remaining bitter? Or fully turn toward Him in faith? The opening chapter of Ruth is filled with tragedy, but it also introduces the first rays of hope. Liz reminds us that God is often working long before we can see it. Even in our deepest pain, He is preparing redemption. While suffering is real, it is never the end of the story for those who trust Him. Christ is the ultimate fulfillment of the hope first hinted at in Ruth's journey. Introduction: When Life Doesn't Turn Out the Way We Planned Liz begins by reflecting on the excitement of leaving home after high school and the dreams she carried into adulthood. Like many people, some dreams came true while many unfolded very differently than she expected. She invites everyone to think about their own lives: What dreams did you have? Which ones became reality? Which ones never happened? Are there moments you wish you had made different decisions? Those questions prepare us to enter Ruth chapter 1. Naomi had what most people would consider the ideal life: Living in God's Promised Land A husband Two sons Security A future Then famine came. Instead of trusting God in the Promised Land, Naomi's family fled to Moab—a place associated with Israel's enemies. What began as a search for survival became a journey into devastating loss. One by one Naomi lost: Her husband Both of her sons Her security Her future Her hope Liz paints Naomi's grief vividly, helping listeners feel the crushing weight of losing nearly everything she loved. She challenges listeners to consider how closely Naomi's story resembles many of our own lives. While our losses may look different, everyone eventually experiences broken dreams, unanswered prayers, painful relationships, sickness, discouragement, or grief that leaves us wondering where God is. The central question of the chapter becomes: When life falls apart, what direction will you turn? 1. Godly Grief Liz explains that Naomi and Orpah both experienced unimaginable pain, but neither initially responded by grieving with God. Naomi returned to Bethlehem physically, but emotionally she remained trapped in bitterness. She even rejected her own name ("Naomi," meaning pleasant) and asked to be called "Mara," meaning bitter. Rather than seeing grief as something to avoid, Liz teaches that grief itself is holy when it is brought before God. God never asks His people to pretend they aren't hurting. Instead, Scripture repeatedly shows God's people lamenting. David filled the Psalms with tears. Jesus Himself wept at Lazarus' tomb. Our grief becomes holy when we allow it to draw us closer to the heart of God instead of further away. Liz shares her own story of years of severe back pain while serving as missionaries in Hungary. Endless doctor visits and chronic suffering left her repeatedly asking, "Why, God?" She explains that pain naturally tempts us toward bitterness because pain makes us forget two important truths: God sees us. God wants to sit with us in our suffering. Bitterness grows when we refuse to mourn honestly before God. Godly grief, however, allows us to mourn what God mourns—the brokenness of a fallen world and the separation sin has created. Instead of accusing God, we are invited to cry with Him. Instead of hiding our pain, we are invited to bring it before Him. God does not reject grieving people. He welcomes them. Bible Verses Ruth 1:20–21 Hebrews 4:15–16 Psalms (David's laments) John 11 (Jesus weeping at Lazarus' tomb) Key Quotes "There is a holiness to weeping." "When we weep, we join God in mourning things that are not the way they are supposed to be." "Instead of bitterness, choose godly grief." "Take your discouragement and disappointment to the Lord." 2. Choose the God Choosing You Liz contrasts the three women in Ruth 1. Orpah turns back. Naomi returns physically but remains bitter. Ruth turns fully toward God. Ruth had every earthly reason to go back. She was a Moabite. She worshipped false gods. She had no promise of security in Israel. She had no guarantee of acceptance. Yet she chose faith over familiarity. Liz shares her testimony about attending a Christian camp after losing her grandmother. She remembers watching a pastor lovingly embrace two young girls, and something awakened inside her heart. She realized she longed for a Father who delighted in her. That moment helped her understand that God had been pursuing her all along. In the same way, Ruth was not simply choosing God. God had already been drawing Ruth toward Himself. Liz encourages listeners to recognize this same truth. God is not waiting reluctantly for us to come. He is already pursuing us with love. Every person eventually stands where Ruth stood: Will we return to what is familiar but lifeless? Or will we trust the God who is calling us into new life? Faith often means stepping into an unknown future because we trust the One leading us. Bible Verses Ruth 1:15–17 Key Quotes "Ruth chose the God who was choosing her." "She turned to the God who had turned toward her." "There is a God choosing you—and you can choose Him too." 3. Choose to Cling to the King Who Knows Your Pain Ruth not only turned toward God. She clung to Him. Liz explains that Jesus understands suffering better than anyone. He experienced: Rejection Loneliness Betrayal Physical pain Grief Abandonment Because Jesus entered human suffering Himself, Christians never suffer alone. Liz points to Isaiah 53, describing Jesus as the "Man of Sorrows." She also shares the story of missionary Elisabeth Elliot, whose husband Jim Elliot was murdered while taking the Gospel to an unreached people group. Rather than responding with hatred, Elisabeth eventually returned to those same people to tell them about Jesus. Liz shares Elisabeth Elliot's powerful words: "Out of the deepest pain has come the strongest conviction of the presence of God and the love of God." That is the invitation of the Gospel. We are not invited to ignore pain. We are invited to cling to the Savior who understands it completely. Rather than carrying grief alone, we lean into Christ's presence. We discover that He does not merely watch our suffering. He enters it with us. Bible Verses Isaiah 53 Key Quotes "We are loved by the God who knows pain." "When pain hurts too much to bear, turn to the cross." "We don't mourn alone—but with One who understands." Conclusion: The Barley Harvest Was Beginning Although Ruth chapter 1 begins in famine, death, and sorrow, it ends with an unexpected sentence: Naomi and Ruth arrived in Bethlehem "as the barley harvest was beginning." What looked like a simple travel detail becomes a powerful picture of hope. While Naomi believed her life was over, God had already been preparing her future. Months before she arrived: Fields had already been plowed. Seeds had already been planted. Rain had already fallen. Harvest was already growing. God had been working long before Naomi could see it. Liz reminds listeners that the story doesn't end with Ruth chapter 1. Eventually: Ruth marries Boaz. Naomi's family line is restored. A child is born. That family line ultimately leads to Jesus Christ. God used Naomi's pain to prepare the coming of the Savior. Likewise, God uses Christ's suffering to bring salvation to the world. The promise for believers is not that life will always end happily here on earth. The promise is even greater. Jesus is our ultimate hope. One day He will bring us into the true Promised Land where there will be: No more sorrow No more pain No more death Life in abundance forever Until then, we continue to turn toward Him, grieve with Him, and cling to the King who understands our pain. Discipleship Group Questions Naomi, Orpah, and Ruth each responded differently to suffering. Which of their responses do you most identify with, and why? Liz described the difference between bitterness and godly grief. What does it practically look like to grieve with God instead of becoming bitter? Ruth chose to trust God even though she could not see what lay ahead. Where is God asking you to trust Him despite uncertainty? Isaiah 53 reminds us that Jesus is "a man of suffering, familiar with pain." How does knowing that Jesus understands your pain change the way you approach Him during difficult seasons? The chapter ends with the barley harvest beginning—a picture that God had already been preparing hope before Naomi could see it. Can you think of a time when you later recognized that God was working behind the scenes during one of your hardest seasons?

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Send us Fan MailWhy do we ask God to restore what we're unwilling to surrender?In this episode, we're opening the book of Judges to uncover a sobering pattern: partial obedience always leads to compromise. The Israelites entered the Promised Land but refused to fully obey God's commands, and one generation later they had forgotten the Lord and were living according to their own ways. What does this have to do with marriage? More than you think. If we're praying for God's blessing while resisting His authority, we're building on the wrong foundation. Flourishing begins with conviction, confession, repentance, and wholehearted obedience. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

In our personal wilderness, we can turn to Jesus Christ to find our purpose. The Book of Mormon is the most powerful testament of this path. Click here to see the speech page.See omnystudio.com/listener for privacy information.

My bank account read $0.00... and I literally laughed out loud!Imagine sitting in your favorite salon chair, freshly pampered, only to have your card declined at the register and find your savings short by $1,000. The old version of me would have been panic-stricken, with my panties in a total wad. But yesterday? I completely laughed it off.In this episode of the Shine with Frannie Show, I am pulling back the curtain on how I broke free from a hidden spiritual master—the spirit of mammon—and used a weaponized biblical framework to completely transform my money story, pay off $13,000 in debt, and step into true Kingdom authority.Why You Need to Hit Play Right Now:Identify the "Mammon Symptoms"-key insights to identify if you are yoked to this spirit (and how to break free from it!)Deconstruct the Spirit of Lack: Discover the 3 foundational spiritual realities that will instantly shift your perspective from earth-bound lack to Kingdom overflow.Weaponize the Word: Get the exact 3 anchor scriptures from the book of Isaiah that I declared daily over my empty bank accounts to break off shame and unlock supernatural expectancy.Activate Your "Suddenly": Learn why spreadsheets, cash envelopes, and budgeting apps alone cannot account your financial breakthroughSister, you are an overcomer by design—winning is literally coded into your DNA! Stop living under the heavy weight of financial stress and learn how to put pressure on God's promises today.

The world constantly tells us we need just a little bit more. A better home. A newer car. A bigger savings account. A longer vacation. But what if real contentment isn't found in having more but in learning to need less? That's the heart of today's conversation with Jeff Manion, Teaching Pastor of Ada Bible Church in Grand Rapids, Michigan, and author of the article “Discovering the Power of Contentment” in the latest issue of Faithful Steward magazine.  Jeff reminds us that contentment is not something we stumble into once life finally settles down. It is something we learn—often through both scarcity and sufficiency. Why Wealth Can Be Confusing Jeff begins with an honest admission: “Wealth confuses me.” That may sound surprising coming from someone who has spent decades in ministry, but his point is deeply relatable. Early in his ministry, Jeff and his wife, Chris, lived simply out of necessity. They served a small church of about 25 people, and for years, resources were limited. They learned to depend on God in a season when there was barely enough. But decades later, after faithfully avoiding debt, building an emergency fund, and practicing wise stewardship, Jeff realized the struggle for contentment had not disappeared. It had simply changed. That is an important lesson for all of us. We may assume contentment will come once the bills are paid, the debt is gone, the savings account is stronger, or the house is finally updated. But contentment is not automatic in seasons of sufficiency. In fact, prosperity can bring its own spiritual dangers. The Desert Classroom Jeff points to Deuteronomy 8, where Moses speaks to Israel before they enter the Promised Land. For 40 years, God had provided manna in the wilderness. Day by day, He kept His people alive in a barren place. But as they prepared to enter a land “flowing with milk and honey,” Moses gave them a warning: do not forget the Lord. That warning matters because abundance can create spiritual amnesia. Once the Israelites moved from manna in the desert to houses, vineyards, flocks, and herds, they would be tempted to say, “My power and the might of my hand have gotten me this wealth” (Deuteronomy 8:17). The danger was not that prosperity itself was evil. The danger was forgetting the Source. That same temptation faces us today. When finances stabilize, debts are paid off, and retirement savings begin to grow, we can quietly begin to believe that our wisdom, effort, and discipline produced everything we have. But Scripture reminds us that even our ability to produce wealth is a gift from God. Contentment begins with remembering: everything we have comes from Him. The Freedom of Having Less Jeff also shared about a personal decluttering experiment. Over seven weeks, he gave away or got rid of five items a day—about 210 items in total. These were not grand acts of generosity. Many were simply things that had accumulated over time: old CDs, unused dishes, T-shirts from events and races, and items tucked away in drawers or boxes. The result surprised him. He felt lighter. In his words, he felt “richer for having less.” That experience reveals something important about our relationship with possessions. Stuff has a way of multiplying. Without even noticing, we surround ourselves with things we no longer use, need, or value. And sometimes, the more we own, the more weighed down we become. Decluttering is not just about organizing a closet. It can become a spiritual practice—one that helps us confront the quiet belief that more stuff equals a fuller life. Here and Now, Not There and Then One of the great enemies of contentment is what Jeff calls “there and then” thinking. We tell ourselves: “I'll be happy when we get out of this apartment.” “I'll be at peace when we can renovate the kitchen.” “I'll finally enjoy life when we take that vacation.” “I'll feel secure when we reach that financial goal.” But contentment teaches us to be fully alive to God and fully present with the people around us here and now—not only there and then. That does not mean goals are wrong. It is wise to plan, save, improve, and prepare. But no purchase, renovation, trip, or financial milestone can fix what is restless in the soul. The Apostle Paul wrote, “I have learned in whatever situation I am to be content” (Philippians 4:11). Those words were not written from comfort, but from confinement. Paul had learned contentment while living under hardship and limitation. That means contentment is not the reward for finally getting everything we want. It is the grace of being satisfied in God even when we do not. Comparison Steals Joy and Cripples Generosity Another major barrier to contentment is comparison. There will always be someone with a larger home, a better vacation, a newer vehicle, or a more impressive lifestyle. And in the age of social media, we are not merely comparing our reality to someone else's reality. We are comparing our reality to someone else's curated image. That kind of comparison shrivels the heart. It trains us to focus on what we lack rather than the blessings God has already given. It also damages generosity. Generosity flows from a sense of abundance—from recognizing that God has given us more than enough to share. But when comparison convinces us we never have enough, our hands begin to close. We become less joyful, less grateful, and less willing to give. Contentment helps break that cycle. It opens our eyes to God's provision and frees us to live generously. Generosity Reflects the Heart of God Paul gives this instruction in 1 Timothy 6:17–18: “As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God… They are to do good, to be rich in good works, to be generous and ready to share.” That passage reminds us that wealth is not to become the foundation of our hope. God alone is our provider. And because He has been generous toward us, we are called to reflect His generosity toward others. Giving loosens money's grip on our hearts. It reminds us that our possessions are not ultimate. They are tools entrusted to us for worship, provision, and service. A legacy of contentment does not mean rejecting good gifts. It means receiving them rightly. It means enjoying what God provides without making those gifts the center of our lives. Contentment is learned in every season—whether resources are tight or abundant. It grows as we remember the Source of all we have, resist comparison, practice generosity, and become fully alive to God in the life He has given us today. The world will keep saying, “You need more.” But Scripture invites us into something better: godliness with contentment, which is great gain. On Today's Program, Rob Answers Listener Questions: I've heard the FaithFi promotion mentioned on the program, and online it says the money market account promotion is worth up to $400. I haven't been able to find the details on the website. Can you explain how the promotion works and how the $400 is structured? My wife and I sold our home and will net about $200,000. We're about six years from retirement and plan to move to St. George, Utah. We could lease a nice home for about $2,200 a month, buy a condo with cash and pay about $300 a month in HOA fees, or buy a comparable house for about $150,000 more than we have available and finance the difference, with about $200 monthly in HOA fees. Our goal is to stay as close to debt-free as possible. Would it be wiser to pay cash for the condo, lease for now, or finance the more expensive house? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Discovering the Power of Contentment by Jeff Manion (Article in Faithful Steward, Issue 6) An Uncommon Guide to Retirement: Finding God's Purpose for the Next Season of Life by Jeff Haanen AdelFi Christian Banking Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Victory isn't always the finish line. Sometimes it's the beginning of your greatest battle. In Joshua 24, after crossing the Jordan, watching Jericho fall, and conquering the Promised Land, Joshua gathers Israel one last time, not to prepare them for another war, but to challenge their hearts. Because the greatest fight isn't always the one in front of you; it's the one within you. In this message, we explore how faith slowly drifts through small compromises, why wholehearted devotion matters, how your faith impacts your family and the next generation, and why today's obedience is preparing you for tomorrow's calling. Through the lives of Joshua, Esther, and Mordecai, discover that God isn't just preparing you for victory, He's forging you into someone who can remain faithful long after the battle is over.

John's vision of the seven bowls represents the Great Tribulation at the end of our age. This time of distress comes to a head with the battle of Armageddon. The warning is severe, but God's judgments are both true and just. Blessed is the one who stays awake, beginning with the end in mind, for they will see the new Promised Land. Read More...

A Sunday morning sermon by Pastor Brett Deal.As I've been praying and preparing the summer series for our youth, following the repeating imagery of God's presence in fire, I'm struck afresh by the faithfulness of God to us across the ages. In the Old Testament, at one of Abraham's lowest moments, God anchored His promise to the patriarch by making a covenant with Abraham; one for which the Lord alone was responsible (Genesis 12.1-4; 15.17). Before His called and chosen servant's watching eyes, as “a smoking fire pot and a flaming torch,” the Lord's presence passed through the sacrifice. Through the fire, the Lord was saying to Abraham, we have made a covenant, but I alone am responsible to fulfill my promise.When we consider Moses sharing this story with Abraham's sons and daughters on their exodus journey out of slavery and into the Promised Land, God's covenantal faithfulness becomes all the more pronounced! In the wilderness, all these men and women needed do was look up from their dark and dusty feet and fix their eyes on the pillar of fire by night and trust the Lord was faithful to His word (Exodus 13.21-22; Numbers 9.15-23).When we arrive on the other side of salvation history—after Christ endured the cross for us, after He conquered death and the grave, after He ascended to the right hand of the Father—we rejoice as Jesus our Messiah pours out His Spirit in a mighty rushing wind and tongues of fire (Acts 2.1-4). In the wind and the fire and the tongues we see expressions of God's everlasting faithfulness fulfilling His promises. In the Apostle's Pentecost sermon, as Richard Thompson once said, our attention is drawn toward this simple fact: “God acted as God promised.” On Pentecost, through the outpouring of His Spirit and the proclamation of the Gospel, God revealed His faithfulness. Like Abraham and the Exodus generation, the people in the crowd in Jerusalem were invited to believe – to believe Jesus was the Lord and Messiah, to believe the witness of the Apostles and Prophets, to repent and receive mercy.Beloved friend, God's faithfulness remains the same. It is the same mercy and grace which calls us to repentance and baptism today. It is the same love which makes a covenant with us, confirming His promise.

While they are not at the Promised Land yet, God's people are free. Immediately after their redemption, however, they begin to complain. Through bitter water, lack of food, and lack of water, God teaches Israel an important lesson: He will be their source of provision. He will not provide everything they need at once, but will teach them to depend on Him daily. True freedom is trusting God's provision.

Bride's Ministry to the Lost (1)  (audio) David Eells – 7/12/26 Our Brother's Keeper Eve Brast - 12/19/2015 (David's notes in red) Since yesterday afternoon, the Holy Spirit in me has been very grieved. I felt sadness from the Father's heart but I didn't understand why. Then again, on the way home from the Friday night meeting, His sadness and grieving were heavy upon me again. I began to pray as I pulled into my driveway that Father would help me to help His people and that He would make me His eyes and ears and mind and that He would help me to be His hands and feet. I understood in general that this was what the Spirit was grieved about, and He desired that this would be the desire of His people above all else. (Please read my word below from the Father on 12/07/15. It's so very important to Him that my heart breaks at the earnest longing from His Spirit that He allowed me to feel.) Eve Brast - 12/07/15: I asked Father what was on His heart to say to us today and He told me to get a pen and paper. He said, “My people who are called by My name, humble yourselves before Me this day. Fast and pray with weeping and lamentations for your brethren who are in this land, for swift destruction is coming and distress from every side and there shall be none to deliver! But I will deliver, by My power and strong arm, those who will repent and turn to Me in that day. Take care to be mindful of your fellow brethren! Lay down your lives, for you are your brother's keeper. Offer up to Me the sweet smell of sacrifice and I will honor it. Fast! Pray! For the day draws near. All things will be accomplished according to My Word”. (Pray for gifts to be able to help the brethren.) When I lay down to sleep last night, I asked Father for a dream to share with the brethren at the morning prayer meeting on Saturday morning. I received it on 12/19/15. I dreamed that I was making rounds with David and Michael in a nursing home/mental hospital. (The Church is supposed to be gifted to heal the spiritually old and mentally sick in the body.) David was a surgeon dressed in light blue scrubs, and Michael was a resident surgeon in training dressed in royal blue scrubs. (They represent the Man-child ministry “who is like God”.) (Which is the meaning of “Michael”. To be like God, we need His fruit and gifts to be able to help the brethren.) There were others with us from UBM and some nurses I currently work with at the hospital in real life. David was a very talented and important doctor and was well-respected in this dream. He had come there to perform a new procedure that would restore these patients in this facility. We all desired to assist him in this procedure. (Those who followed are like the disciples of Jesus' day who followed Him.) As we all followed David, he would stop at the different rooms and areas of this nursing home/mental hospital and point out different patients and explain to us what he needed us to do to help him. Many of the patients were demented or just old and feeble (in spirit). Many were half naked (not dressed up with the works of Christ) and very obese (meaning overcome by flesh). They wandered around aimlessly and out of their right minds (which is the renewed mind of Christ). (These are our brothers and sisters in Christ who have not come out of the ways of the Harlot church yet or who have fallen back into worldly lusts and the mind of the flesh and their old beastly nature. {Isa.63:9} In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.) It was dark as we approached some double glass doors that led out into a courtyard filled with green grass. And as we stood outside on the lighted, covered porch area, it began to rain very large drops of water. (Michael Hare says these represent the trials and sacrifices we endure for the sake of our brethren. As faithful priests, this is what is required of us.) (Also, the rain can be the anointing and gifts God gives to those who sacrifice their lives to help the brethren. As we give of ourselves, He gives to us.) David and Michael stepped out into the rain, and they turned to face us. David held out his hand and said, “I need someone to come and get the stretcher in order to transport these patients”. (The word “stretcher” is a play on words. In order to be at rest, you must “stretch” your faith.) (Those who are able are called to help carry a spiritually sick Christian until they can walk for themselves.) All the others who had been following David and Michael were unwilling to step out into the rain with them in order to go get the stretcher for the “patients”. They began to turn and walk back into the nursing home/mental hospital and murmur as they went, saying that this was too hard, too difficult. {Joh.6:66} Upon this many of his disciples went back and walked no more with him. My heart sank as they walked away and I felt so alone and sad for David. I said, “I'll go”. (The true Bride will help to save God's people, like Esther did.) I didn't want to get out in the rain either, but to my surprise, even though it was cold as the large raindrops hit my face and my arms, I wasn't getting wet. The water was just soaking into my skin and filling me up inside. I felt encouraged and strengthened. {Isa.28:11} Nay, but by men of strange lips and with another tongue will he speak to this people; {12} to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. People avoid the rain as though it were acid, but in actuality, it doesn't hurt at all and is refreshing; so it is with tribulations and trials, but the refreshing of the Spirit will help us. {Rom.5:3} And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; {4} and stedfastness, approvedness; and approvedness, hope: {5} and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. {Jas.1:2} Count it all joy, my brethren, when ye fall into manifold temptations; {3} Knowing that the proving of your faith worketh patience. {4} And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. (Missy said this reluctance to help God's people reminds her of the book of Esther, where it says: {Est.4:14} For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this? When we choose obedience, Father will strengthen us for the task, just like He did for Jesus. {Rev.22:17} And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take of the water of life freely.) (The verse that came to M.L. the morning when I shared this dream was: (Jas.4:17} To him therefore that knoweth to do good, and doeth it not, to him it is sin. Please, brethren, fast and pray for your brothers and sisters in Christ. (Ask for the Holy Spirit and gifts from God for them.) Ask for ears to hear the Holy Spirit's pleadings with us on their behalf. {Rom.9:3} For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: {Luk.12:50} But I have a baptism to be baptized with; and how am I straitened till it be accomplished.) The three of us walked across the grassy courtyard together (with the flesh under our feet) to another building on the other side that was white brick (representing righteous works to serve the needy). This was where David would perform the new procedure. (Jesus said, “Behold, I make all things new”.) (I asked Eve, and she thought that the following correction applies well to some in all of UBM. I believe it speaks of many who have had much training but as yet have not entered into the work of restoring their brethren in whatever capacity they have a gift for.) There were many UBM members sitting in the doctor's lounge, along with all the children of UBM, including my two sons, Elijah and Josiah. (Even the two witnesses at this time need the anointing to serve.) They were all sitting around waiting for David to come and perform the new procedure. They were all busy and absorbed in their conversations. They all wanted to talk about the procedure but didn't want to take any action. (Like perpetual students needing to put their knowledge to work.) The children were all over the floor and sitting in chairs and on ottomans that were blocking the path to the procedure room. David told me to move the chairs and ottomans out of the way and clear a path for the stretcher to go through. (Take away their resting in the flesh so they have to stand on their own feet.) This was difficult because the children wouldn't get up off the furniture, and the room was very crowded with people and furniture. (Insisting on resting in the flesh.) The adults wouldn't make the children obey and wouldn't help me move anything. It was like they were unable to hear my requests. I found the strength to move the furniture with the children still on it and clear a path. (In short, we can't be perpetual students; it's time for the more mature to get to work restoring the Kingdom people. Even the children can do something to help. Not all are ordained to be elders, but all have gifts, or should have, to help in restoring the Kingdom. In 1 Corinthians 12, the Lord says to forsake the idols and seek the gifts to be able to help God's people become a defensible body.) After this, Michael and I went to find the right stretcher that would accommodate a very obese patient. (Representing those overcome with flesh.) We finally found an old, faded forest green recliner that was very wide, and when we reclined it all the way, it transformed into a stretcher with wheels. We rejoiced when we found it. (Representing enabling the spiritually sick Christians to rest from their labors through faith.) When I woke up, I asked Father for a word for this dream and received Isaiah 33:16. In context: {Isa.33:10} Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted. (First, the Lord addresses the fate of those who believe themselves to be a part of Zion but do not have the fruit.) {11} Ye shall conceive chaff, ye shall bring forth stubble: your breath (Hebrew: “spirit”) is a fire that shall devour you. (In other words, be careful of the spirit that goes forth from you through what you speak because that is what you will receive.) {12} And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire. (Jesus said, “Every branch in me that beareth not fruit is cast into the fire”.) {13} Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. {14} The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings? (The sinners cannot stand to dwell among those who offer up their flesh as a continual burnt offering; their fear drives them out.) (So who can dwell in the fire? Who can keep their flesh on the altar?) {15} He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil: {16} He shall dwell on high; his place of defence shall be the munitions of rocks (meaning those who are defended by the Word); his bread shall be given him; his waters shall be sure. (He shall have God's supply.) {17} Thine eyes shall see the king in his beauty: (They shall see the visitation of the Lord in His body.) they shall behold a land that reacheth afar: (They shall have much freedom living in their Promised Land.) Seek the gifts of God to build up His people. {1Co.12:1} Now concerning spiritual gifts, brethren, I would not have you ignorant. {2} Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. {3} Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. (So forsake the worldly idols and seek gifts to edify God's weak people.) {4} Now there are diversities of gifts, but the same Spirit. {5} And there are diversities of ministrations, and the same Lord. {6} And there are diversities of workings, but the same God, who worketh all things in all. {7} But to each one is given the manifestation of the Spirit to profit withal. {8} For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: {9} to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; {10} and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues: {11} but all these worketh the one and the same Spirit, dividing to each one severally even as he will. {12} For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. {13} For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. (They were all filled with the Holy Spirit that manifests the gifts to defend the body. {Act.19:2} and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.) {1Co.12:14} For the body is not one member, but many. {15} If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. {16} And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. {17} If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? {18} But now hath God set the members each one of them in the body, even as it pleased him. {19} And if they were all one member, where were the body? {20} But now they are many members, but one body. {21} And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. {22} Nay, much rather, those members of the body which seem to be more feeble are necessary: {23} and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; {24} whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; {25} that there should be no schism in the body; but that the members should have the same care one for another. {26} And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it. {27} Now ye are the body of Christ, and severally members thereof. {28} And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues. {29} Are all apostles? are all prophets? are all teachers? are all workers of miracles? {30} have all gifts of healings? do all speak with tongues? do all interpret? {31} But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. {13:1} If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. {2} And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. {3} And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. {4} Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, {5} doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; {6} rejoiceth not in unrighteousness, but rejoiceth with the truth; {7} beareth all things, believeth all things, hopeth all things, endureth all things. {8} Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. {9} For we know in part, and we prophesy in part; {10} but when that which is perfect (complete) is come, that which is in part shall be done away. {11} When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. {12} For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. {13} But now abideth faith, hope, love, these three; and the greatest of these is love. {14:1} Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. ... {12} So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. ...{26} What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. {27} If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: {28} but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. {29} And let the prophets speak by two or three, and let the others discern. {30} But if a revelation be made to another sitting by, let the first keep silence. {31} For ye all can prophesy one by one, that all may learn, and all may be exhorted; {32} and the spirits of the prophets are subject to the prophets; {33} for God is not a God of confusion, but of peace.   Pray the Church Will Hear and Go Back to School  G. M. 2/27/18 (David's notes in red) I was an observer in this dream. I was in a place where there were classrooms with clear glass walls. There was a wooden coat rack in the hall. There were several boys walking in the hall who were very focused on where they were going. (12-14 years old [man-child], not messing around or wasting time, like they were on a serious assignment). (These are the teachers in this school who themselves hear the Holy Spirit)  There was a very cute little girl (the Church or the ‘little sister') with blonde hair jumping rope in the hallway (appeared to be about 5 years old (Grace). She was dressed all in pink with a pink puffy winter coat (Time of winter - tribulation). She had on pink snow boots and was also wearing a pink headband with fuzzy muffs over her ears. I could tell these were special earmuffs and were not just to keep her warm, but had a headset built into them so the teacher was able to speak to her wherever she was. (She is capable of hearing the teacher, the Man-child by the Holy Spirit.)  The little girl was having a good time singing and jumping rope in the hall. (The young and immature play games.) I could hear the teacher calling her name and trying to get her attention. The teacher had called to the little girl often to get her attention, but she didn't hear because of all her singing and jumping. Finally, she did hear the voice. (Pray for this) She stood real still and cupped her hands over her earmuffs so she could hear clearly. A big smile came over her face as she heard her teacher call her to the classroom. (Father will see to it that she goes to the class of the Holy Spirit.) I felt this little girl could represent many in the apostate church who are busy doing their own thing and not hearing the voice of the Lord. He is calling each of us to spend time with Him each day. Sometimes He has to use an extra-loud voice or circumstances to get our attention. Once we hear Him, we gladly come to Him and let Him teach us those things dear to His heart. I was given by faith at random for this dream Luk.24:23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (The Church does not know the Living Risen Lord, the Jesus of promises and miracles, Who they were talked out of by false shepherds. Jesus and His disciples are our examples of what a Christian is. Heb.13:8 Jesus Christ is the same yesterday and to-day, yea and for ever. Joh.14:12: Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. Joh.7:38: He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.) The scripture that came to my mind was Rev.3:20 Behold I stand at the door and knock: if any man hear my voice and open the door, I will come in to him and will sup with him, and him with Me. 21 He that overcometh, I will give to him to sit down with Me in My throne, as I also overcame, and sat down with My Father in His throne. 22 He that hath an ear, let him hear what the Spirit saith to the churches. I believe He may use v19 to get the attention of His children. As many as I love, I reprove and chasten: be zealous therefore and repent. Other verses that spoke to me were: Joh.8:47 He that is of God, heareth the words of God: for this cause ye hear them not, because ye are not of God. Joh.10:27 My sheep hear My voice, and I know them, and they follow Me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of My hand.    Bearing Our Cross Will Save Souls Sean Lynch - 07/01/2009 In a dream last night, the Lord showed me about a coming crucifixion for the brethren. In the dream, I was in either a hotel or some type of big castle. During this dream, there were many events going on, but the Lord is only bringing certain things to my remembrance. In one of the events, I remember I was outside of the hotel, and I heard on a loudspeaker tuned to a secular radio station, David's voice. He was preaching the gospel to the world. I thought this was awesome because now David's message was going to the whole world and was reaching many people. (Representing the David Man-child reformers.) The next event I remember, I was inside this hotel, and I saw a group of people approaching me. Then the fire of God fell upon me with holy boldness because I started preaching the Word with boldness and no fear, like the early apostles did when the Holy Spirit fell upon them. (Normally, I'm very shy and not bold. The Lord has been working on me with this, and I believe He has shown me that He is going to make me speak with boldness. “God's power is made perfect in our weakness”. However, these people did not receive the message of the gospel, as they started laughing and scoffing and went their own way. The next scene I remember, I was in a long walkway with doors on both sides. I believe I was with another brother in Christ. Suddenly, a mountain of a man with long hair, very strong and looking like a professional wrestler, walked in to pummel whoever got in his path. The other brother took off, and both doors shut, and I was left alone with this man. (The Lord was forcing me into crucifixion.) I decided I was going to preach the gospel to him, which at the time seemed crazy because this man looked like he wanted to rip me limb from limb; however, I felt holy boldness rise up in me and went and stood by the man and preached the Word with boldness to him. After I was done preaching, he just stood there and looked at me and then proceeded to beat me up very badly. I did not strike back but let him pummel me. I do not know if he had killed me or not, but I knew the Lord was showing me to turn the other cheek. I was then taken to another scene where I saw this same man had changed because I did not fight back. He was now a fire-breathing gospel evangelist and was preaching to other people. I then remember him preaching to a group of people, and then he was beaten, as well. I do not know if he was killed. (The Lord had shown me that because of my testimony of turning the other cheek and going to my cross, this man was saved and was allowed to go to his cross.) I remember being deeply touched by this brother who had gone to his cross. I remain touched even now as I'm writing this because the Lord is truly showing me how to lay my life down for the brethren and what is meant to go to our cross. The Lord has shown me that there are many brothers and sisters in the world who will come into the kingdom as a result of our willingness to turn the other cheek and overcome evil by laying our lives down. Please read our book, How Shall We Die.   Are You a Yielded Vessel? Sandy Shaw - 11/03/2015 (David's notes in red) In a dream, I was high in the air with a big angel on each side of me; each of them was about 10 feet tall. They glowed and stood arm-to-arm with me. One angel asked, “Sandra, what do you see?” I said, “I see a storm approaching; a lot of lightning; sheets of water and wind coming closer and closer”. Then the angel asked me, “Sandra, do you hear the Master speaking?” I had to get very quiet and still. And then I said, “Yes, I do”. Then the angel of the Lord said, “Do it without ceasing”. (It is better to find the will of God in the quiet before the storm. {1Ki.19:11} And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake: {12} and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice. (Ah, there He is!) {13} And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? Uh-oh, he should have asked before the storm. The flesh is impulsive, moved by fear and self-preservation. Don't obey these enemy spirits or you will end up in deeper trouble. {14} And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. {15} And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria; {16} and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. Uh-oh, lost his ministry, just like Saul, who got ahead of God.) Don't be moved by fear; it is an evil spirit; it is their job to lead you wrong. {Amo.5:19} As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him. (Do not be reactionary; get quiet and ask for the Lord's instructions concerning direction and judgments to come.) {Isa.28:16} therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner- stone of sure foundation: he that believeth shall not be in haste. (We don't have to get in a hurry because the Lord must go before us, as with Israel in the wilderness. {Isa.52:12} For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.) I started praying in tongues and I put my right hand out and I could feel the cold rain and the wind. I could see the wind make depressions in my skin as the force of it blew against my arm. {2Co.5:7} (for we walk by faith, not by sight). {Heb.10:38} But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Now I'm a little farther up, higher than before, and the angel of the Lord said, “Sandra, what do you see?” I said, “I see a second storm approaching me and five tornadoes”. I could see beyond these storms and see the devastation that they left. Buildings were gone and turned to rubble. But some weren't even touched. {Psa.91:11} For he will give his angels charge over thee, To keep thee in all thy ways. {Mat.7:24} Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: {25} and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. {26} And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: {27} and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The angel asked, “Do you hear the Master's instructions?” I had to get really quiet and still so I could hear. And I said, “Yes”. Then he said, “Do it without ceasing”. (Be trained to seek, hear and act on the Lord's instructions concerning the coming judgments so that when they come you may act in the rest of faith and have a Passover and be able to help others.) The first time I couldn't hear because of the storm, the crackle of the lightning, and the thunder. And the whole time I kept hearing John 4:21-24. John 4:21-24. John 4:21-24 ... {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Worship = Greek: Proskuneo, meaning “to kiss toward”. A reverential act of love toward God. Any act of love toward God. Every act of obedience is an act of love toward God, for we love Him when we keep His commandments, as He said. We are commanded to worship God with our whole being, with songs, with instruments and dance, etc. Worship should be in spirit, with the heart, meaning not in flesh. It should be in truth, meaning not an act of show to impress others.)   11/07/15 I dreamed this all again. The difference this time was that I could hear the Lord. He spoke very softly, barely above a whisper. He kept saying, “Pray in the spirit and in truth without ceasing. Pray in the spirit and in truth without ceasing”. {1Th.2:13} And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. {5:17} pray without ceasing; {18} in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Everything was completely tuned out. I did not hear the storm.   11/08/15 When I woke up in the night, the clock showed 3:33. And the Lord asked me a question: “Are you a yielded vessel?” {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. (Call to the Lord in the quiet of the night, when men don't see.) {Mat.6:6} But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. I went back to sleep and woke up at 4:44. And I heard the same question: “Are you a yielded vessel?” (The Greek gematria for “perfect love” is 444.) Then I went back to sleep and in the dream, He showed me and reminded me of something that happened when I was a child. In the dream, I was reminded that there was a Pentecostal church across the street from my mom's house. And my dad was related in some way, to most of the people in that church. Great aunts and uncles and cousins went to that church. Now they were having a special Jubilee celebration with lots of music on Saturday because nothing could interfere with the Sunday service. There were three much older women who asked if I could go to the Jubilee, but Mom said, “No!” Then my dad's great-aunt asked, “Why not?” And Mom said, “Because I'm teaching her Catholicism”. So I went to my room and cried myself to sleep. I really didn't understand at four, almost five years old. Then my dad knocked on my door and grabbed a blanket. He took my hand and we went to the front yard, putting the blanket on the ground, and I sat down. And he went to the kitchen and got some grapes and cheese. Mom came out a few minutes later, very upset with my dad. She said in Spanish, “Why are you deliberately trying to go against what I said? He said, “What you are teaching her is wrong. As long as they are praying and singing and lifting up Jesus, that is all that matters”. She went back into the house, slamming the door. Then the music started. The songs that I remember were “This Little Light of Mine” and “I Have Decided to Follow Jesus”. I learned that song that day with all its verses and I knew I was singing that from my heart. I woke up again and the clock showed 5:55 (grace multiplied), but later that day I went to sleep and dreamed all of that again. But this time the dream went further. Dad came home from work and said, “Why don't you sing that song again, ‘I Have Decided to Follow Jesus'?” Then I did. And when the part came, “Though none go with me, still I will follow”, I started to cry and then sob. Then my dad said, “I thought you liked that song”. And I answered, “Daddy, someday I will be by myself. Jesus has to be enough”. And that's when I heard again, “Are you a yielded vessel?” (Meaning, would we follow Jesus if none of our family or friends or people we respected went with us? Obviously, God's grace, 555, will help us, if we desire this.) Because we know the storms are going to come, He is constantly giving us instructions. So are we yielded vessels? Are we listening and obeying God? We are supposed to be hearing Him, even in the midst of chaos. {Joh.4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. {22} Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. {24} God is a Spirit: and they that worship him must worship in spirit and truth. (Are we willing to love and obey Him when no man sees?) {2Co.4:7} But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; {8} we are pressed on every side, yet not straitened; perplexed, yet not unto despair; {9} pursued, yet not forsaken; smitten down, yet not destroyed; {10} always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. {11} For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (If the life of Jesus is manifested in our mortal flesh, we will say with Him. {Joh.5:30} I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. He will speak to those who are willing to do His will. {7:17} If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.   Love Your Neighbor as Yourself My Hiding Place 8/23/22 (1 Cor.13:1-8a)(KJV) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth.  Dear brothers and sisters,  Lately, my prayer has been for Father to teach me His way to love. Here is how He responded to my prayer. On August 17, 2022, I needed to run a few errands. I got ready with my 2 boys when my daughter popped her head through the door and said, ‘Hey Mom, do you still need to go to the store? I can take you. My car needs to go for a spin.'  Off we went to the first and second stores. On the way back, I needed to stop at a third store, but my daughter decided she needed to go home. So I made arrangements to be dropped at the last stop with the boys, and then my husband would come to pick us up. While shopping, I received a call from my husband that he was on the way. But when he reached us, he made a strange announcement. He said that our daughter had arrived home accompanied by a homeless man who desired to get baptized! I have to confess that my initial reaction was not very friendly. I thought, ‘Why did our daughter bring someone to our home without asking for permission? Why did she bring in a stranger knowing my husband was heading out to get me and the boys from the store?' I was not pleased and couldn't come up with any good answer. But on the way back home, I told my husband, ‘Let's just pray for wisdom that Father will help us to deal with whatever may be going on this evening'. We got home and sure enough, there was a homeless man sitting in our kitchen. He looked very shy and spoke very quietly. My first approach was to get my boys situated with their snacks and their bedtime routine, while my husband had a chance to talk to the man. Once I felt my husband was a little more comfortable, I took the time to come over and offer the man some food and drink. Then I asked him to share his testimony. While telling his story, he asked in a rhetorical way, “Why can't people just love? Do you see me? Because I see you.” He wasn't trying to address the question at us, but that didn't matter. To me, it pierced my heart! It was as if the Holy Spirit had uttered those words through his mouth, convicting me. Why was my heart not immediately happy at this man coming to our home? Would I have acted differently if he had shown up wearing fancy clothes? Had I been too busy to notice the needs of those less fortunate? While the Holy Spirit did the job of convicting me, it became clear that I needed some repenting. As he continued to share, I was overcome with Jesus' compassion. Tears began streaming down my face while remembering Jesus saying, ‘They that are whole need not a physician; but they that are sick'. So I gave my daughter the go-ahead to get the bathroom ready. I grabbed some clothes for the baptism and a clean change of clothes for afterwards and within a half hour, all was ready to go. There was our new friend, in our bathtub, ready to confess Jesus as His Saviour and turn from his sins, acknowledging Jesus as the Son of God and renouncing Satan for good. Hallelujah!  Afterwards, we got a chance to share a tea and some refreshments around the table and we encouraged him to pray. Then it was time to drop him off at his request while I tidied up. As I said my goodbye for the night, he reiterated how thankful he was for our hospitality. Then I gave him a big hug and blessed him in the name of the Lord. Everything had happened so fast, too fast for me to absorb it all. While I wiped down the bathroom, I examined my heart. ‘Father, I'm sorry that my heart was not ready to have this gentleman over at first, that I questioned what You had in mind rather than just trusting in You.' As I continued with my cleaning, I remembered that our home is not ours but the Lord's. On this night, Father had welcomed one of His prodigal sons home through us. We rejoiced with the angels in heaven for this awesome occasion. My heart still felt heavy and desperate for Father's intimacy. I wanted my alone time with Him and have a chance to properly confess my shortcomings. That's when I retreated into our secret place to pray and to listen. This is when the Holy Spirit came upon me with such sweet presence and impressed these words into my Spirit. Mat.25:34-40 (KJV) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Thank You, Father, for knowing the desire of my heart so intimately – that of seeing many souls come into Your kingdom. Thank You, Lord, for giving me a heart to share with those less fortunate on various occasions and to open our home to our new friend this evening. May Your Word be engraved on his heart and may he follow You all the days appointed for him. May his life bring You glory and may he share Your salvation with many more. Dear Father, empty me of all of me and fill me with more of Your Spirit. I pray I may be found worthy to be used mightily for Your Kingdom. To You is all power and glory, forever and ever, in Jesus' name. Amen! Titus 3:3-5 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. That's right, brothers and sisters. It wasn't that long ago when we also wandered around without the Lord, chasing after the things of the world, giving ourselves over to sin. And Father had great mercy on us. Now, it's our turn to do the same to others. The harvest is ready; the fields are ripe. Let's pray to the Lord of the harvest to send out His laborers. Let's also pray for His love to abound and overflow in us to be able to share generously. (Hos.6:6a) For I desired mercy, and not sacrifice. 1 John 3:16-18 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. Today, the Lord is calling us to love His way, through actions and not just words. The kind of love our Saviour displayed for us is so deep. Lord, help us to keep dying to ourselves daily and to embrace our crosses, laying our lives down for our brethren. Let us not grow weary of doing good. May the Lord find us occupied in His work and loving each other when He returns! 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  Mark 12:30-31 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.  1 Tim.6:17-19 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.    A Cry For Souls Solitary Man 4/4/25 So many souls! So many souls hanging in the balance! So many souls perishing. With the whole world being shaken as never before, who in My body is focusing on what really matters? Which one of My servants still dwells on what is most dear.  Do My people think that the world of mammon is what they should pay attention to? Do My children think their finances are what matters most? How about patriotism? Should pledging allegiance to this empire or that be what dominates your soul? Perhaps it should be politics. Or seeking ever more information on one topic or another. Maybe more facts and figures are what you need!  The planet has never resembled Babel as much as it does today. Voices are crying out over every cause and crusade imaginable. Lies piled upon lies. Ignorance coupled with anger and unholy passions. The noise is deafening. And My people have fallen into this bottomless pit of the unending babble of Babel. Where is the voice of My church today? How is it, as the knowledge of God being all but erased out of the land, that My people have forgotten the first principles? Where is the cry over the lostness of souls? Have you ever seen such a great multitude hurtling themselves towards the eternal flames of hell as you see today? Have you ever witnessed such a hatred of all things holy and pure as you do at this time? While you fight for your freedoms, you pay, oh so little heed to those perishing all around you. While you focus all your energy worrying and fretting over what comes next, those even in your own household that are destined for eternal torment, you have made accommodations for in your own soul. While you lament over others' political persuasions, unless they all repent, they will all likewise perish, regardless of which leaders they admire or hate.  The curse of social media has deceived your souls. Do you ever stop and consider exactly how you are spending your life? When was the last time you took stock of how you are using the days that I have allotted you? Where is your heart? Remember what I have told you. Where your heart is, that is where your treasure is to be found.  Is your heart consumed with mammon? Is it obsessed with current evils? Maybe it's your entertainment. Or the latest conspiracy of wicked men. Perhaps all you care about is your children. Identify your passion, and there is where your treasure lies. But what about the lost? Have the cares of the world so choked the flame of the Spirit of God that souls no longer matter? Have you convinced yourselves that there is nothing that you can do? Since no one seems to want to listen to the things of God, have you given up?  But what about prayer? Have you given up on the power of prayer as well? Did I not wonder whether, when I return, I would find faith on the earth? Is there anyone left who believes that prayer will move heaven? But will you pray, not on your own behalf, but rather die to your own desires, and spend yourself by standing in the gap for those who are dead in sin? Many are in terror, not knowing what comes next. Yet, what does it matter what comes next if one does not know Me? What does it matter if this nation is made great [again], or that war is averted, or this economic collapse is halted, if one loses his own soul? Why has My church stopped weeping over the lost? I said My burden would be easy, and My yoke light. But only for those who have truly put their desires aside and fully embraced Mine. I guarantee that those who refuse to lose their own lives shall never find satisfaction, fulfilment, or peace. But those who lose their life for My sake shall not only find purpose and meaning, but a fulfilment that only I can provide.  Children, you know that the time is short. Unless you choose to stop what you are doing and find your way back to the cross, your heart will never become one with Mine. And My heart beats for the lost. For every soul that slips off into eternity without Me, I am wounded anew. Will you not go forth and be My hands and feet, My voice to those who have no one else? Will you find the courage to obey Me when I call you to spread the good news before it's too late? Will you put down your phones and sacrifice your time to petition heaven unceasingly, until I send My Spirit to open the eyes of the blind once again? Who amongst you shall find the resolve to return to your first love, and be that light to those who grope about in darkness? Which of My children shall decide to re-enlist in the Lord's army of prayer warriors, of soldiers who are fearless and unashamed in their witness of Me? To those who let My words of challenge sink in and once again reignite the fire of evangelism, there is great reward that awaits you. Let not this day pass without asking My Father to quicken the truths found here, so that you will not be found wanting on that final day. I long to tell each and every one of you that you have done well, and now it is time to enter into the joy of your Master! Heed the warning, and this shall be yours. Heed it not, and risk it all. The choice is yours alone to make. Scripture References Mat.6:21 For where your treasure is, there will your heart be also.  Luk.6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. Mat.6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Luk.8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. Luk.21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.  Mat.10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. Lam.2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. Joe.2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.  Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Mat.6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.  Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Joh.12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  Joh.17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Joh.3:35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Rom.10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  Luk.18:2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?  2Jn.1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Dan.12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  Mat.25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been fa

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Today's Bible Verse: "The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains because they had chariots fitted with iron." — Judges 1:19 Judges 1:19 reminds us that even when God is with us, we may still encounter obstacles that feel overwhelming. The tribe of Judah experienced victory because the Lord was with them, yet they struggled to overcome the people living in the plains because they had powerful iron chariots. This passage reveals the tension between God’s presence and the challenges we face. Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Looking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Jennifer Slattery Discover more devotions with Jennifer at Your Daily Bible Verse on LifeAudio Jennifer Slattery is a national speaker and multi-published author, She’s passionate about helping believers live with bold faith, rooted in surrender to Christ’s purpose. Jennifer co-hosts both Your Daily Bible Verse and Faith Over Fear, encouraging listeners to step into their God-given identity. Her teachings blend Scripture with personal insight to help others embrace God’s power over fear and move forward with confidence.

This week's Torah portion covers Numbers 30:2–36:13. The double reading portion of Matot-Masei brings the book of Numbers to its end. Positioned on the plains of Moab, the Israelites stand at the threshold of the Promised Land. This final section functions as a bridge between the wandering generation and the conquest generation. Through legal stipulations, historical recitations, and geographical boundaries, the text establishes a framework for an orderly, holy society.Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

“P” is for Promised Land (Greenwood and Abbeville counties; 2020 population 555).

In this Summer Nights message, Pastor Damien brings a powerful word titled “Prepared for the Promises” from Joshua 3. Before Israel stepped into the Promised Land, God first prepared their hearts. This message reminds us that God's promises are not just about what we receive, but about who we become in the process. Pastor Damien encourages us to trust God in the waiting, follow His presence, embrace sanctification, and allow the Lord to prepare us for what He has promised. If you are in a season of transition, waiting, or believing God for what is next, this message will encourage you to keep trusting the Promise Keeper. Thank you for listening! Stay connected with Central Valley Church and continue walking closer with Jesus this week.

Pastor Ryan continues the sermon series through the Book of Numbers: The Journey to the Promised Land as he preaches part two of a message titled "Knowing & Following God's Will" out of chapter 10 during this Wednesday Evening Service.

We explore the pivotal moment when the Israelites, led by Joshua, cross the Jordan River into the Promised Land. Through divine intervention, God halts the river's flow, allowing the Israelites to cross on dry ground, mirroring the miraculous Red Sea crossing. This event not only demonstrates God's continuous support but also instills fear in the surrounding nations. We delve into the significance of the twelve-stone memorial set up to commemorate this miracle, and the acts of obedience that followed, including circumcision and the celebration of Passover. These acts marked a new beginning for the Israelites and reinforced their identity as God's chosen people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Come Bible Study WITH ME through Numbers 32 and ask all the questions!

Strongholds - The Red Sea on one side and the Promised Land on the other side so what is keeping you from crossing the sea in to the Promised Land? Is it anger or shame? Addiction or fear? Lust or insecurity? Join us today as we talk about how to get past our strongholds so we can live the abundant life God has promised us!

Strongholds - The Red Sea on one side and the Promised Land on the other side so what is keeping you from crossing the sea in to the Promised Land? Is it anger or shame? Addiction or fear? Lust or insecurity? Join us today as we talk about how to get past our strongholds so we can live the abundant life God has promised us!

We delve into Joshua's leadership as he prepares to lead Israel into the Promised Land following Moses' death. We explore the strategic and spiritual aspects of the conquest of Canaan, highlighting God's command to be strong and courageous. The episode outlines the geographical strategy of dividing and conquering the land, and the spiritual mandate to completely destroy Canaanite cities to prevent idolatry. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

When Israel settled into the Promised Land at first, they enjoyed a time of freedom the likes of which no people had ever enjoyed up until that time. The bad news is, no one since that time has enjoyed that level of freedom again.I don’t think very many people understand the basis of that freedom and what it took to maintain the freedom that Israel enjoyed in those few years. It wasn’t merely a matter of God handing them everything on a silver platter: You’re my people; you just do the right thing, and I’ll take care of everything else. That’s not really the way it was. They had to fight for the land, they had to fight for their freedom, and they had to work like the devil for their prosperity.Now, if you are a Bible reader, and you’ve really given this much of a thought in the light of your experience of your life, you’re going to understand and know that’s true. God just doesn’t rain it on you. He doesn’t just hand it to you on a silver platter. He doesn’t wait on you hand and foot. What God does is open doors for you, but you still got to do the fighting, you still got to do the work. None of the things that they had in those early years of freedom would have worked without the foundation of freedom. Moses gave a speech that I want to come to. Israel was given a Law and a system of worship designed to maintain the Law, to implant it in their national memory, to shape the national conscience. (And there is such a thing as a national conscience.) Here’s what Moses had to say in Deuteronomy, chapter 4…