Podcasts about arab men

Here are the 5, important pieces of relationship advice for men that are discussed in this episode: 1. Avoid double standards - they're toxic. For example, with your sisters, you should not expect her to do less simply because she is a woman. 2. Control does NOT equal protection 3. You need to be clear about consent. It's always better to ask than assume. 4. If you're sexually active, you can get an STD/STI. You have an obligation to notify people you've hooked up with recently. 5. Should you still be friends with an ex or previous situationship? That is a question you can only answer, but your current partners feelings are valid. Today, I had the pleasure to speak to comedian and friend, Oussama Tabbara. We delved into a discussion, that ranged from hypocrisy found in some Arab men to having an important discussion on consent. Though the title of the episode is "Arab Men", I'm sure the themes discussed can be applied to many cultures and dynamics. Disclaimer: By producing this episode, our goal is not to reinforce stereotypes or create a negative image on Arab men. We ourselves are proud Arab men. We discuss our lived experiences and our observations through our lens, with the goal of challenging norms and creating an open dialogue about it. CHAPTERS 0:00 Intro 03:35 Double standards - brothers and sisters 09:27 What does consent look like? 12:16 What you need to know about STDs? 16:25 Should you be friends with an ex? 25:00 Why communication is key in relationships 27:00 Concluding remarks Follow Oussama Tabarra: Instagram: https://www.instagram.com/ouss_comedy/TikTok: https://www.tiktok.com/@oussamas_daily_jokeYALLA! LET'S TALK.YOUTUBE: / yallaletstalk ANCHOR: https://anchor.fm/yallaletstalkSPOTIFY: https://open.spotify.com/show/3ymbJTX...APPLE PODCASTS: https://podcasts.apple.com/us/podcast...ANGHAMI: https://play.anghami.com/podcast/1034... FOLLOW OUR SOCIALS:INSTAGRAM: https://www.instagram.com/yallaletsta...TIKTOK: https://www.tiktok.com/@yallaletstalk...SNAPCHAT: https://www.snapchat.com/discover/Yalla! Let's Talk.#arab #relationship #middleeastern #arabmen #dating #relationshipadvice Arab; Consent

Episode 156: Comment disséminer les leçons algériennes ? Nils Anderson et la naissance du "Tiers-mondisme" 1957-1969 Dans ce podcast, Pr. Todd Shepard, historien à l'Université Johns Hopkins présente une conférence intitulée : Comment disséminer les leçons algériennes ? Nils Anderson et la naissance du ‘ Tiers-mondisme' 1957-1969. À l'époque de la décolonisation, un nouveau type de maison d'édition a vu le jour dans plusieurs pays d'Europe occidentale, qui a introduit dans le débat public des vérités coloniales autrement réduites au silence. Une lutte anticoloniale en particulier a catalysé la tendance générale : la révolution algérienne. Le plus intrigant des nouveaux éditeurs européens nés de la lutte algérienne est La Cité, qui est le fruit des efforts de Nils Andersson. L'opération d'Andersson a vite adopté une position qui était politique plutôt que seulement morale : pas simplement « contre la torture » mais un alignement clair sur la lutte de libération du FLN. Cette conférence explore comment ces efforts ont donné lieu à de nouveaux moyens de distribuer la pensée critique. Todd Shepard est professeur d'histoire à Arthur O. Lovejoy et co-directeur du programme d'étude des femmes, du genre et de la sexualité à Johns Hopkins Université. Sa recherche explore la France et l'Empire français du XXe siècle, en mettant l'accent sur la façon dont l'impérialisme se croise avec les histoires de l'identité nationale, des institutions d'état, de la race et de la sexualité. Son premier livre, The Invention of Decolonization: The Algerian War and the Remaking of France (2006) a remporté plusieurs prix ; une traduction française révisée et mise à jour est parue sous le titre : 1962, Comment l'indépendance algérienne a transformé la France (2008). Sa deuxième monographie, Mâle décolonisation. L'«homme arabe» et la France, de l'indépendance algérienne à la révolution iranienne  (2017) est paru en anglais sous le titre de Sex, France, and Arab Men, 1962-1979. Il est l'auteur de Voices of Decolonization: A Brief History with Documents (2014) et de nombreux articles ainsi qu'en tant que co-éditeur de Guerre d'Algérie. Le sexe outrage(2016, avec Catherine Brun) et French Mediterraneans: Transnational and Imperial Histories (2016, avec Patricia M.E. Lorcin) Cet épisode, enregistré le 31 janvier 2023 a été co-organisé par le Centre d'Études Maghrébines en Algérie (CEMA) et le Centre de Recherche en Anthropologie Sociale et Culturelle (CRASC). Dr  Amar Mohand Amar, Historien et chercheur au CRASC a modéré le débat. Pour consulter les diaporamas associés à ce podcast veuillez visiter notre site web www.themaghribpodcast.com, * Découvrez également le premier podcast de Todd Shepard: épisode 71: Sex, France, and Arab Men, 1962-1979   Nous remercions notre ami Mohammed Boukhoudmi pour son interpretation de l'extrait de nouba, "Dziriya," par Dr. Noureddine Saoudi pour l'introduction et la conclusion de ce podcast. Réalisation et montage: Hayet Yebbous Bensaid, Bibliothécaire / Chargée de la diffusion des activités scientifiques (CEMA). 

Today's episode deals with colonization and its relation to sexuality and masculinity. If we read thoroughly Australian sociologist Raewyn Connell, “hegemonic masculinities” were constructed as white, while subordinate masculinities were reserved for people of color, less close to the ideal and closer to deviance. It's also important to adopt an intersectional point of view here since we'll be talking about a history that has been told for decades by the ones who colonized, overshadowing the reality of the ones who were colonized and seeking freedom from the oppressor. Yet, the fear of ideological rape and territorial penetration has grown in French people's minds since the fifties. Algerian hyper-virility was opposed to a crisis of French masculinity, thought to be the cause of defeat in Algeria. The far right presented itself as the possibility of restoring a virile authority versus the quote “twinks” and “dandies” of May 68 who were deemed as too effeminate to fight against the Arab invasion. Apparently, it would have given the figure of the Algerian pimp – an engine of the Arab invasion in France according to the far-right - and that of the Maghrebi immigrant worker whose hypersexuality and sexual misery would lead to the need to resort to prostitutes and to relentlessly rape white women...Todd Shepard is a Professor of History at Johns Hopkins University in Baltimore, USA. In 2008, he wrote The Invention of Decolonization: The Algerian War and the Remaking of France and co-wrote "Guerre d'Algérie : le sexe outragé" with Catherine Brun in 2016. In 2017, his book Sex, France, and Arab Men, 1962-1979 has become in English-speaking academic environments the new reference on how “sexual Orientalism” re-emerged in post-decolonization French politics. So he's the best person to go to for a nice discussion French far right politics, May '68, prostitution, gay rights, sexual libertinism and rape explicitly grappled with questions of imperialism, the Algerian war, colonial violence, and post-decolonization racism.

This week we FINALLY have our FIRST male guest! We sat down with Ali about dating, dating outside his culture and his experiences as an Arab man in Houston. Lets be honest...Ali is fine as hell, so we had to know if he's ever shown some love to the black girls out there! We appreciate our male audience, so please feel free to reach out to us if you ever want to chime in! Ladies, you too! Let us know what's on your mind! Follow the hosts on social media @shamaris_world & @aintshebeez and follow the I'll Apologize Later page Instagram @illapologizelater Don't forget to tag #illapologizelater or @ us to let us know what you think of this week's episode! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard's Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man's pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period. Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn't be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).  

Arab men it’s about time you stop using your favorite word to describe women. Starts with a B ends with an H.

Episode 71: Sex, France, and Arab Men, 1962-1979 In this podcast, Professor Todd Shepard, historian at Johns Hopkins University, discusses his book Sex, France, and Arab Men, 1962-1979, which is a history of how and why, during the period from 1962 through 1979, highly sexualized claims about Arab men saturated important French public discussions. The sexual revolution in France, he argues, was profoundly shaped by the continuing effects of the Algerian war of liberation and its revolution.  Sex, France, and Arab Men reveals how the struggle for Algerian independence and the sexual revolution in France are intertwined moments. Oftentimes imagined as an American or European invention, Shepard demonstrates how the struggle for sexual liberation was shaped by and grew out of the mid-twentieth century worldwide anticolonial movements.  The monograph, his second, first appeared in France as Mâle décolonisation. “L’homme arabe” et la France, de l’indépendance algérienne à la révolution iranienne. This podcast is a recorded keynote lecture of the February 2019 Harry Franck Guggenheim Foundation (HFG), CEMA and CEMAT workshop on violence and social sciences methodology, held in Sidi Bou Said, Tunisia.  We thank Dr. Jonathan Glasser, Cultural Anthropologist at the College of William & Mary for his istikhbar in sika on viola for the introduction and conclusion of this podcast. Posted by Hayet Lansari, Librarian, Outreach Coordinator, Content Curator (CEMA).

Are men getting into plastic surgery? Jaw implants, chin injections and nose jobs are just a few of the procedures being sought out by men who want to look more attractive. In this episode, Dr. Paul Yazbek, a well known facial plastic surgeon and ENT doctor, shares his thoughts and anecdotes on this growing trend and discusses how men in the Middle Eastern compare with those in the West when it comes to their attitudes towards plastic surgery and their genetically determined physical traits. http://www.drpaulyazbek.com/ @drpaul.yazbekSee omnystudio.com/listener for privacy information.

Are men getting into plastic surgery? Jaw implants, chin injections and nose jobs are just a few of the procedures being sought out by men who want to look more attractive. In this episode, Dr. Paul Yazbek, a well known facial plastic surgeon and ENT doctor, shares his thoughts and anecdotes on this growing trend and discusses how men in the Middle Eastern compare with those in the West when it comes to their attitudes towards plastic surgery and their genetically determined physical traits. http://www.drpaulyazbek.com/ @drpaul.yazbek

The world's 1st Arab-American podcast.

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including the television show East West 101 and groundbreaking films like The Combination and Cedar Boys, Krayem investigates how race and ethnicity, religion, gender, and class intersect in contemporary Australian depictions of Arab and Muslim men. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Heroes, Villains and the Muslim Exception: Muslim and Arab Men in Australian Crime Drama (Melbourne University Publishing, 2017), Mehal Krayem, a sociologist and researcher at the University of Technology Sydney, explores the representation of Arab and Muslim men in Australian film and television crime dramas.  In a series of case studies, including... Learn more about your ad choices. Visit megaphone.fm/adchoices