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Arabic Program with Yasmine - 30th October 2024 by 98.5 ONE FM
Arabic program with Yasmine - 23rd October 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 16th October 2024 by 98.5 ONE FM
Arabic program with Yasmine - 2nd October 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 25th September 2024 by 98.5 ONE FM
Arabic program with Yasmine - 18th September 2024 by 98.5 ONE FM
Arabic program with Yasmine - 4th September 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 28th August 2024 by 98.5 ONE FM
Arabic program with Yasmine - 14th August 2024 by 98.5 ONE FM
Arabic program with Yasmine - 7th August 2024 by 98.5 ONE FM
Arabic program with Yasmine - 31st July 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 24th July 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 17th July 2024 by 98.5 ONE FM
Arabic program with Yasmine - 10th July 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 3rd July 2024 by 98.5 ONE FM
Arabic program 26th June 2024 - Yasmine's Song Choice by 98.5 ONE FM
Arabic program with Yasmine - 19th June 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 12th June 2024 by 98.5 ONE FM
Arabic Program with Yasmine - 5th June 2024 by 98.5 ONE FM
Arabic program by Ahmed - 30th August 2023 by 98.5 ONE FM
Arabic program byAhmed -23rd August 2023 by 98.5 ONE FM
Arabic Program with Ahmed - 12th July 2023 by 98.5 ONE FM
Arabic Program with Ahmed - 14th June 2023 by 98.5 ONE FM
Arabic Program with Ahmed - 31st May 2023 by 98.5 ONE FM
Arabic Program with Ahmed - 24th May 2023 by 98.5 ONE FM
This Sarde is brought to you by our incredible patrons at www.patreon.com/sardeafterdinner. Without you guys, there is no Sarde (after dinner). Thank you. النقاط على الحروف of the Arabic language. Everything you always wanted to know about the Arabic language (but were afraid to ask). Linguist and Director of the Arabic Program at Cornell University Munther Younes joins us to deconstruct the myths about a language spoken by 300 million people. Who is the “linguistic religious mafia”? How did they manipulate the language to control society? In this #sardeafterdinner, we examine: -The genesis of Arabic: a pure language or the product of many before it? -The Quran: the first book written in Arabic -Will Arabic follow the path of Latin and other dead languages? -Are Arabic dialects evolving into their own languages? -Why we write right-to-left, what ‘el ma7bas' has to do with prison, and what ‘tala2' has to do with ‘freedom' __________________ النقاط على الحروف عن اللغة العربية. كل ما لطالما أردتم معرفته عن اللغة العربية (ولكنكم كنتم تخشون السؤال). ينضم إلينا اللغوي ومدير برنامج اللغة العربية في جامعة كورنيل منذر يونس لتفكيك أساطير اللغة التي يتكلمها أكثر من ٣٠٠ مليون شخص حول العالم. من هي المافيا الدينية اللغوية؟ وكيف غيرت اللغة لكي تتحكم في المجتمع؟ في هذه الحلقة من #سردة، ننظر في: -جذور اللغة العربية: لغة نقية أو نتاج لغات سبقتها؟ -القرآن: أول كتاب في اللغة العربية -هل تتبع اللغة العربية مسار اللغة اللاتينية وغيرها من اللغات "الميتة"؟ -هل تتطور اللهجات العربية إلى لغاتها الخاصة؟ -لماذا نكتب من اليمين إلى اليسار، وما علاقة "المحبس" بالسجن و"الطلاق" بـ "الحرية"؟ Sarde (noun), [Sa-r-de]: A colloquial term used in the Middle East to describe the act of letting go & kicking off a stream of consciousness and a rambling narrative. The Sarde After Dinner Podcast is a free space based out of the heart of Beirut, Lebanon, where Médéa Azouri & Mouin Jaber discuss a wide range of topics (usually) held behind closed doors in an open and simple way with guests from all walks of life. سردة (إسم) سَرْدَةْ : مصطلح بالعامية يستخدم في منطقة الشرق الأوسط للدلالة على الاسترخاء وإطلاق سردية. يشكّل بودكاست سردة بعد العشاء مساحة حرّة من قلب بيروت، لبنان، حيث تناقش ميديا عازوري ومعين جابر عدّة مواضيع (لطالما) تمّت مناقشتها خلف أبواب مغلقة وذلك بطريقة بسيطة ومباشرة مع ضيوف من شتّى المجالات. SARDE EVERY SUNDAY with NEW EPISODES released WEEKLY! 9:00 PM
After a year hiatus, Top of the Week returns with co-hosts Grace Stephens and Debra Murray. On this episode, Grace and Debra talk with Herald reporters Alexandria Anderson and Michael Crimmins about the top stories of the week.
This week, Roqayah and Kumars are joined by Lara Sheehi and Stephen Sheehi. Lara us Assistant Professor of Clinical Psychology at the George Washington University, and the secretary and president-elect of the Society for Psychoanalysis and Psychoanalytic Psychology. She is also co-editor of Studies in Gender & Sexuality and of Counterspace in Psychoanalysis, Culture and Society. Lara also serves on the advisory board to the USA-Palestine Mental Health Network and Psychoanalysis for Pride. Stephen Sheehi is the Sultan Qaboos Professor of Middle East Studies and Director of the Decolonizing Humanities Project at William & Mary, where he is also Professor of Arabic Studies in the Asian and Middle East Studies Program, Arabic Program, and Asian and Pacific Islander American Studies Program. Stephen is also the author of Camera Palaestina: Photography and Displaced Histories of Palestine (with Salim Tamari and Issam Nassar), Arab Imago: A Social History of Portrait Photography, 1860-1910, and Islamophobia: The Ideological Campaign Against Muslims and Foundations of Modern Arab Identity. Lara and Stephen describe how their work has changed since the pandemic, and unpack the frequently overlooked pitfalls of face-to-face communication and the sanitisation of our daily human experiences. We discuss the framework guiding their research into and documentation of Palestinian life under Israeli occupation—threaded with insight from Palestinian clinicians while centering the stories of non-clinical Palestinians. Lara and Stephen help clarify the origins of not only colonial psychology, but the revolutionary work of psychiatrist and Marxist Frantz Fanon, arguably the architect of what is now called liberation psychology. We also go over cases of colonial psychological warfare as well as the methods used by Israel's settler colonial state to disrupt and destroy Palestinian life. You can follow Lara on Twitter @blackflaghag and buy the Psychoanalysis Under Occupation: Practicing Resistance in Palestine from Routledge, and wherever fine books are sold. If you want to support the show and receive access to tons of bonus content, subscribe on our Patreon page for as little as $5 a month. Also, don't forget to subscribe, rate, and review the show on iTunes. We can't do this show without your support!!!
Stephen Sheehi (Michigan, MA, PhD, Temple, BA; pronouns he/his/his) is the Sultan Qaboos Professor of Middle East Studies and Professor of Arab Studies at the College of William and Mary. He is a joint appointment in the Program of Asian and Middle Eastern Studies (AMES) and the Arabic Program in the Department of Modern Languages and Literatures and a core faculty member of the Asian & Pacific-Islander American Studies Program (APIA): https://stephensheehi.com Prof. Sheehi is also Founding Faculty Director of the Decolonizing Humanities Project at William and Mary, which seeks to validate, elevate and learn from knowledge practices, and creative expressions of communities of color, natives and displaced peoples and marginalized identities: https://www.wm.edu/sites/dhp/ Prof. Sheehi’s work examines cultural, intellectual, art history, and the political economy of the Middle East, with a special emphasis on the late Ottoman Empire and the Arab Renaissance (al-nahdah al-‘arabiyah). His research and written commentaries have also examined photography, psychoanalysis, minorities in the Middle East, Islamophobia in the United States and contemporary issues of the Middle East and North America. In addition to Middle Eastern studies and Islamophobia, he has had a life-time engagement with Arab and Muslim American issues, globalization and economic equity, transformative education, and social justice. He remains interested in and a perennial student of decolonial theory and praxis, psychoanalysis, and cultural and poststructural theory. Prof. Sheehi is the author of three books: The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016); Islamophobia: The Ideological Campaign Against Muslims (Clarity Press, 2011), which has been translated into Arabic as al-Islamofobia: al-Hamlah al-idiulujiyah dud al-Muslimin translation by Fatimah Nasr (Cairo: Dar al-Sutour, 2012); and Foundations of Modern Arab Identity (University Press of Florida, 2004). Dr. Sheehi discusses the 40th Annual Spring Meeting of Division 39 – Society for Psychoanalysis and Psychoanalytic Psychology of the American Psychological Association (APA), March 18-21, 2020, New York City: https://division39springmeeting.net The conference Psychoanalysis to Come: Community and Culture, July 24-26, 2020, Copenhagen is also discussed: http://dasunbehagen.org/event/du-international-conference-psychoanalysis-come-community-culture/ Rendering Unconscious Podcast is hosted by psychoanalyst Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists & other intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. Episodes are also created from lectures given at various international conferences. Please support the podcast at: https://www.patreon.com/vanessa23carl Rendering Unconscious is also a book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart, 2019): https://store.trapart.net/details/00000 Rendering Unconscious Podcast can be found at: Spotify, iTunes, YouTube, Vimeo, SoundCloud Please visit the About page for links to all of these sites: http://www.renderingunconscious.org/about/ For more, please visit the following websites: http://www.renderingunconscious.org http://www.drvanessasinclair.net https://store.trapart.net https://division39springmeeting.net The track at the end of the episode is “Knight of Swords” from the album "The Chapel is Empty". Words by Vanessa Sinclair. Music by Akoustik Timbre Frekuency. Available from Trapart Editions and Highbrow-Lowlife: https://store.trapart.net/details/00062 Photo of Dr. Stephen Sheehi
This week the Herald outlines why WKU's Arabic program stands out compared to the rest of the state. It also looks at how the Coronavirus is affecting WKU students, but no cases have been reported in the Kentucky region.
In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and early twentieth centuries. Stephen Sheehi’s The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016) tells that story, focusing primarily on portraiture and those that took portraits. Sheehi examines the formalism of portraits in relation to changing notions of class, questioning whether or not portrait photography were creating new forms of sociability or vice versa. But photography is also another way Arab modernity was in relation to Ottomanism: The Arab Imago looks at how portrait studios developed in Istanbul and beyond, often operated by Armenian and Greek Orthodox photographers. The Arab Imago integrates photography, modernity, and the banal to give us one of the first histories of photography in the Middle East. Stephen Sheehi is the Sultan Qaboos bin Said Chair of Middle East Studies and Director of the Program of Asian and Middle Eastern Studies (AMES) at the College of William and Mary. He is Professor of Arabic Studies as well, and holds a joint appointment in AMES and the Arabic Program in the Department of Modern Languages and Literatures. He did his doctorate at Michigan. His work largely examines cultural, intellectual, art history, and the political economy of the late Ottoman Empire and the Arab Renaissance (al-nahdah al-arabiyah). Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and early twentieth centuries. Stephen Sheehi’s The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016) tells that story, focusing primarily on portraiture and those that took portraits. Sheehi examines the formalism of portraits in relation to changing notions of class, questioning whether or not portrait photography were creating new forms of sociability or vice versa. But photography is also another way Arab modernity was in relation to Ottomanism: The Arab Imago looks at how portrait studios developed in Istanbul and beyond, often operated by Armenian and Greek Orthodox photographers. The Arab Imago integrates photography, modernity, and the banal to give us one of the first histories of photography in the Middle East. Stephen Sheehi is the Sultan Qaboos bin Said Chair of Middle East Studies and Director of the Program of Asian and Middle Eastern Studies (AMES) at the College of William and Mary. He is Professor of Arabic Studies as well, and holds a joint appointment in AMES and the Arabic Program in the Department of Modern Languages and Literatures. He did his doctorate at Michigan. His work largely examines cultural, intellectual, art history, and the political economy of the late Ottoman Empire and the Arab Renaissance (al-nahdah al-arabiyah). Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and early twentieth centuries. Stephen Sheehi’s The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016) tells that story, focusing primarily on portraiture and those that took portraits. Sheehi examines the formalism of portraits in relation to changing notions of class, questioning whether or not portrait photography were creating new forms of sociability or vice versa. But photography is also another way Arab modernity was in relation to Ottomanism: The Arab Imago looks at how portrait studios developed in Istanbul and beyond, often operated by Armenian and Greek Orthodox photographers. The Arab Imago integrates photography, modernity, and the banal to give us one of the first histories of photography in the Middle East. Stephen Sheehi is the Sultan Qaboos bin Said Chair of Middle East Studies and Director of the Program of Asian and Middle Eastern Studies (AMES) at the College of William and Mary. He is Professor of Arabic Studies as well, and holds a joint appointment in AMES and the Arabic Program in the Department of Modern Languages and Literatures. He did his doctorate at Michigan. His work largely examines cultural, intellectual, art history, and the political economy of the late Ottoman Empire and the Arab Renaissance (al-nahdah al-arabiyah). Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and early twentieth centuries. Stephen Sheehi’s The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016) tells that story, focusing primarily on portraiture and those that took portraits. Sheehi examines the formalism of portraits in relation to changing notions of class, questioning whether or not portrait photography were creating new forms of sociability or vice versa. But photography is also another way Arab modernity was in relation to Ottomanism: The Arab Imago looks at how portrait studios developed in Istanbul and beyond, often operated by Armenian and Greek Orthodox photographers. The Arab Imago integrates photography, modernity, and the banal to give us one of the first histories of photography in the Middle East. Stephen Sheehi is the Sultan Qaboos bin Said Chair of Middle East Studies and Director of the Program of Asian and Middle Eastern Studies (AMES) at the College of William and Mary. He is Professor of Arabic Studies as well, and holds a joint appointment in AMES and the Arabic Program in the Department of Modern Languages and Literatures. He did his doctorate at Michigan. His work largely examines cultural, intellectual, art history, and the political economy of the late Ottoman Empire and the Arab Renaissance (al-nahdah al-arabiyah). Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the Arab world, photography is often tied to the modernizing efforts of imperial and colonial powers. However, indigenous photography was itself a major aspect of the cultural and social lives of Middle Eastern societies in the late nineteenth and early twentieth centuries. Stephen Sheehi’s The Arab Imago: A Social History of Indigenous Photography 1860-1910 (Princeton University Press, 2016) tells that story, focusing primarily on portraiture and those that took portraits. Sheehi examines the formalism of portraits in relation to changing notions of class, questioning whether or not portrait photography were creating new forms of sociability or vice versa. But photography is also another way Arab modernity was in relation to Ottomanism: The Arab Imago looks at how portrait studios developed in Istanbul and beyond, often operated by Armenian and Greek Orthodox photographers. The Arab Imago integrates photography, modernity, and the banal to give us one of the first histories of photography in the Middle East. Stephen Sheehi is the Sultan Qaboos bin Said Chair of Middle East Studies and Director of the Program of Asian and Middle Eastern Studies (AMES) at the College of William and Mary. He is Professor of Arabic Studies as well, and holds a joint appointment in AMES and the Arabic Program in the Department of Modern Languages and Literatures. He did his doctorate at Michigan. His work largely examines cultural, intellectual, art history, and the political economy of the late Ottoman Empire and the Arab Renaissance (al-nahdah al-arabiyah). Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices
Faculty member Ludmila Zamah and senior Anika Bhargava drop by to talk about Loomis Chaffee's innovative Arabic program.
(Arabic Program) Deliverance from Sin - Part 1,2 and 3
(Arabic Program) Deliverance from Sin - Part 1,2 and 3
(Arabic Radio Program) - Genuine Faith - Part 3