Fear, hatred of, or prejudice against the Islamic religion or Muslims generally
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Prominent Muslim groups have welcomed the federal government's response to key recommendations of a report on Islamophobia, 10 months after it was handed down. The government has accepted 35 out of 54 recommendations put forward by Special Envoy to Combat Islamophobia, Aftab Malik. - نهادهای مرتبط با جوامع مسلمان آسترالیا از پاسخ حکومت فدرالی به توصیههای کلیدی گزارش اسلامهراسی استقبال کردهاند. حکومت فدرالی ده ماه پس از دریافت این گزارش از سوی آفتاب ملک، نماینده خاص حکومت برای مبارزه با اسلامهراسی، به آن پاسخ داده است. این گزارش حاوی ۵۴ توصیه است که از آن جمله ۳۵ توصیه از سوی حکومت پذیرفته شده است.
Jeremy Cordeaux is in the garage with Pete and Gary, raising a glass to Derryn Hinch the day after his state funeral, then opening with a new "quote for the day" — Tony Abbott's line that "multiculturalism has failed and diversity is not our strength." From there it's a wide-ranging session: the electric-car owners stranded for months without spare parts, why "every float seems more like a sink," and Deutsche Bank's finding that Melbourne is now the dearest city on earth for a beer or a pack of cigarettes, thanks to stacked state and federal taxes. The heart of the show is Jeremy's argument that the trade union movement's push to make businesses consult workers before adopting AI is "unworkable" and will drive innovation offshore — the same forces, he says, that once priced car workers out of their jobs and handed them to robots. He also digs into South Australia's Firm Energy Reliability Scheme, revealed to cost $44 million a year despite promises of "no cost to the consumer," the government's response to the inquiry into Islamophobia, and a spirited defence of Pauline Hanson's right to a holiday — and to be discussed at all. Plus this day in history: the first moonwalk, the Sopwith Camel, Hemingway, Tony Bennett and the birth of Central Park.See omnystudio.com/listener for privacy information.
Australia's social cohesion reaches a tipping point as the government responds to Islamophobia report, One Nation Leader Pauline Hanson delivers CPAC London speech. Plus, Andy Burnham to become the next UK prime minister.See omnystudio.com/listener for privacy information.
In this lecture, we explore how to remain steadfast when faith is mocked, understanding why believers face ridicule, how the Quran reframes these trials, and how to respond with dignity, patience, and unwavering trust in Allah.
Prominent Muslim groups have welcomed the federal government's response to key recommendations of a report on Islamophobia, 10 months after it was handed down. The government has accepted 35 out of 54 recommendations put forward by Special Envoy to Combat Islamophobia, Aftab Malik.
U-S troops killed as the Iran conflict intensifies; The Coalition questions the government's Islamophobia response; A Sydney family is guaranteed World Cup joy.
One Nation leader Pauline Hanson has wrapped up her almost two-week trip to Britain and Europe - a trip she called a "fact finding mission".She's copped criticism for appearing on a right-wing podcast and for comments about Muslim Australians and Australia's immigration policies, just as the federal government has responded to the Special Envoy's report on Islamophobia.
US-Iran conflict widens beyond military targets; Australian government adopts key recommendations to combat Islamophobia; Wallabies warned not to underestimate Italy.
In this episode of Straight White American Jesus, Brad Onishi sits down with renowned scholar, author, and television producer Reza Aslan for a wide-ranging conversation about America's religious past—and why that history matters more than ever. Drawing on Aslan's new podcast series, Our Seven Neighbors, they unpack the myths surrounding "one nation under God," the long struggle for genuine religious freedom, and the forgotten stories of Muslims, Jews, Buddhists, Catholics, Indigenous peoples, and other communities who had to fight for the rights they were promised. Together they explore how Christian nationalism distorts American history, why religious pluralism has always been contested, and what the nation's 250th anniversary should really invite us to remember. The conversation also turns to immigration, Islamophobia, Chinese exclusion, the enduring legacy of empire, and even an extended behind-the-scenes discussion of HBO's The Leftovers, where Aslan served as a producer and helped shape many of the show's religious themes. Whether you're interested in American politics, religion, history, or culture, this episode offers a compelling reminder that democracy has always depended on expanding the circle of belonging—not narrowing it. Support independent journalism and analysis from Axis Mundi Media by becoming a subscriber: https://axismundinetwork.substack.com Subscribe to the Axis Mundi Network on YouTube: https://www.youtube.com/@AxisMundiNetwork Learn more about the Institute for Religion, Media, and Civic Engagement: https://www.irmce.org Our Seven Neighbors: https://www.axismundi.us/podcasts/our-seven-neighbors Learn more about your ad choices. Visit megaphone.fm/adchoices
On October 7, 2023, militant pro-Palestinian groups carried out a series of attacks on Jewish Israelis, during the Jewish holiday of Simchat Torah. In response, Israel launched a large-scale military operation in Gaza which has escalated into a humanitarian disaster that some are terming a genocide. For those who have not followed the conflict between Israel and Palestine until recently, it can be hard to contextualize the daily news of violence. The geopolitics behind the conflict are complex, and tangled up in religious history, since the ancient city of Jerusalem—originally founded by the Jewish people—now plays a key role in the tradition and worship of Christianity and Islam as well. Given the historic issues of both anti-Jewish hate and Islamophobia, some Catholics might be inclined not to address the issue. They may worry about making a misstep, or fear that they simply don't have enough information to weigh in. And some might think it simply isn't something they have an obligation to care about. In this episode of the podcast, the hosts talk to Jordan Denari Duffner and Julie Schumacher Cohen about how Catholics should respond to the conflict in Gaza. Denari Duffner is a Catholic theologian, author, and professor whose work centers on Muslim-Christian relations, interreligious dialogue, Islamophobia, and Israel-Palestine. Schumacher Cohen is a doctoral PhD candidate in political science at Temple University, who focuses on religion and politics, and has long been involved in Israel-Palestine peacebuilding and advocacy. They are co-authors of the book, Palestine, Israel, and Catholic Social Teaching, forthcoming from Orbis Books in fall 2026. Learn more about this topic in these links. "Our Catholic faith demands that we confront Islamophobia," a U.S. Catholic interview "Christian antisemitism is not a thing of the past," by Megan Clark "Reflections on human dignity in Israel and Palestine," by Joseph Antoniello "The Voice of Hind Rajab calls us to confront reality in Gaza," by Julie Schumacher Cohen "The fate of a soccer field points to the reality of life on the West Bank," by Kevin Clarke This episode is sponsored by Catholic Relief Services. In Gaza and beyond, Catholic Relief Services works with the local Church and trusted partners—serving communities of all faiths with compassion and care. Learn more at crs.org.
Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year. It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus.Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year.It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus.
Australian universities will be required to adopt formal definitions of racism, including antisemitism, Islamophobia and racism against First Nations peoples, under new national standards. The Tertiary Education Quality and Standards Agency (TEQSA) says all higher education providers must comply with the new requirements from January 2027. The regulator will also issue guidance to help universities develop clear definitions of racism and implement meaningful measures to address it.
Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year. It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion, where Jewish students have detailed their experiences on campus. - अस्ट्रेलियाका युनिभर्सिटीहरूले यहुदीमाथि हुने भेदभाव वा एन्टिसेमिटिजम्, त्यस्तै मुसलमान विरोधी विचार वा गतिविधि इस्लामोफोबिया तथा फर्स्ट नेसन्स समुदायप्रति हुने पूर्वाग्रहसहित जातीय विभेदका विभिन्न स्वरूपहरूलाई परिभाषित गर्नु अनिवार्य बनाइएको छ। यी नयाँ मापदण्डहरू अर्को वर्षदेखि लागू हुनेछ। नयाँ व्यवस्थाअनुसार युनिभर्सिटीहरूले एन्टिसेमिटिजम्को कुनै एउटा निश्चित परिभाषा अनिवार्य रूपमा अपनाउनुपर्ने छैन। बरु, उनीहरूले आफ्नै परिभाषा विकास गर्नुपर्नेछ। एक रिपोर्ट।Subscribe to the SBS Nepali podcast here.You can listen to SBS Nepali's live broadcast every Tuesday and Thursday at 2 pm via SBS South Asian on digital radio, on television channel 305, through the SBS Audio app, on SBS On Demand, or via our website.You can also follow SBS Nepali on social media: Facebook, Instagram and X (@SBS Nepali) - हाम्रा थप अडियो प्रस्तुतिहरू पोडकास्टका रूपमा उपलब्ध छन्। यो नि:शुल्क सेवा प्रयोग गर्न तपाईंले आफ्नो नाम दर्ता गर्नु पर्दैन। पोडकास्टमा सामाग्री उपलब्ध हुनासाथ सुन्न यहाँ थिच्नुहोस्।एसबीएस नेपालीको प्रत्यक्ष प्रसारण हरेक मङ्गलवार र बिहीवार दिउँसो २ बजे SBS South Asian मा डिजिटल रेडियोमार्फत, आफ्नो टेलिभिजनको च्यानल ३०५ मा, SBS Audio एपमार्फत, SBS On Demand मा वा हाम्रो वेबसाइटबाट सुन्न सक्नुहुन्छ।साथै हामी सोसल मिडिया प्लेटफर्महरू फेसबुक, इन्स्टाग्राम र एक्स मा पनि रहेका छौं SBS Nepali का नाममा।
Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year. It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus. - بر اساس مجموعهای از معیارهای جدید، که از سال آینده اجرا میشود، پوهنتونهای آسترالیا مُلزم خواهند شد تعریفهایی از تبعیض نژادی ، از جمله یهودستیزی، اسلامهراسی و تبعیض علیه بومیان آسترالیا، تهیه کنند. این تغییرات همزمان با جلسات استماع کمیسیون حقیقت یاب سلطنتی بررسی یهودستیزی و انسجام اجتماعی صورت میگیرد؛ جایی که محصلان یهودی درباره تجربات خود در محیطهای پوهنتون صحبت کردهاند.Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year.It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus. -
Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year. It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus.Universities will be required to develop definitions of racism, including antisemitism, Islamophobia and prejudice against Indigenous people, under changes that come into effect next year.It coincides with hearings of the Royal Commission into Antisemitism and Social Cohesion where Jewish students have detailed their experiences on campus.
Recorded at the Battle of Ideas festival 2025 on Saturday 18 October at Church House and the Abbey Centre, Westminster. ORIGINAL INTRODUCTION In February 2025, the then deputy prime minister and communities secretary, Angela Rayner, established an independent government working group, chaired by former Conservative MP and Attorney General Dominic Grieve KC, to advise on a definition of ‘anti-Muslim hatred and Islamophobia'. The demand for such a definition comes after an official definition of anti-Semitism was adopted in 2016. Critics have argued since that, for the sake of fairness, something similar must be done for Muslims. The formation of this group, as well as its objectives, has incurred criticism from many quarters and sparked intense public debate. Questions have been raised over the transparency of the group's proceedings, the independence of its members, the marginalisation of certain Muslim communities' voices and the chilling effect that such a definition could have on free speech. The fear of being accused of Islamophobia is, some have argued, part of the reason for the lack of action on grooming gangs. Critics argue that a non-statutory definition of Islamophobia will inevitably be highly subjective and perception-based in its application by public bodies. This will limit freedom of speech by confusing criticism of the religion of Islam with prejudice against Muslim individuals, something which is already addressed through existing legislation. The freedom to interrogate and ridicule the tenets of all faiths is fundamental in a modern society and restricting this freedom for one faith risks quelling not only criticism of that religion from non-believers, but also criticism of it from within, amongst fellow believers who disagree over interpretations of texts and controversial practices, such as face coverings. This is why the working group's approach has led to criticism from Muslim groups, some of whom also make the point that through attempting to define what Islamophobia is, the government is neglecting the importance of addressing actual cases of anti-Muslim hate crimes. They also fear that at a time when many see the UK as a state that is on the road towards the application of ‘two-tier' justice, singling out Islam for special protection and threatening its critics with speech-restricting measures, such as non-crime hate incidents, will only increase tensions. This Free Speech Union discussion will give voice to leading opponents of defining Islamophobia who all have their unique and legitimate concerns over the wider and deeper consequences of this policy. The panel features voices from within Parliament, the Muslim community, the legal profession and campaigners. SPEAKERS Professor Khalid Mahmood former member of Parliament; visiting professor, Birmingham City University; director, KN Strategic Solutions Ltd Baroness Amanda Spielman conservative peer, former chief inspector; Ofsted Nick Timothy MP member of parliament, West Suffolk; former special advisor, Home Office; author and comment writer Toby Young general secretary, Free Speech Union; associate editor, Spectator; editor-in-chief, Daily Sceptic CHAIR Dr Jan Macvarish education and events director, Free Speech Union
Labor faces pressure over a proposal from its Islamophobia envoy to remove ideology from the definition of terrorism. Plus, new data reveals the staggering number of Australians struggling to pay rent. See omnystudio.com/listener for privacy information.
Mehdi and Wajahat Ali have been friends for almost two decades. And just like with any good friend, there's a lot the two don't agree on, from who they think the best Bond actor is to whether there are alliances the left can make with the far-right on Israel. But one thing they do stand together on is just how vital immigrants are to America. In fact, it's the premise of Waj's memoir, Go Back to Where You Came From, which he calls both a "love letter to a country that doesn't love us back" and a "warning to a country about what happens when you go against the immigrants." Waj discusses his experience growing up as the child of Pakistani immigrants and Mehdi chimes in with his experience being an immigrant to the U.S. They also talk about America at 250 and the dueling 4th of July speeches between Zohran Mamdani (very good!) and Donald Trump (very bad!). "There were MAGA people on the mall who told journalists that it was 'liberals in the weather service' trying to ruin the Trump speech on Saturday night," Mehdi says. "They literally see the storm destroying the sets and they're like, 'We don't believe the liberals in the weather service.'" Waj says. "It's a cult, man." In this intimate and hilarious conversation, the two also discuss: Waj's parents being sent to prison. Donald Trump intervening in the World Cup. Extremism in the U.S. versus the UK. The rise of Islamophobia. And… the Epstein Files. This interview was published several days earlier on Zeteo.com. If you want early access to exclusive content and hard-hitting, independent journalism, subscribe on Substack here: https://zeteo.com/subscribe Watch, listen and subscribe to 'We're Not Kidding' on Substack: https://zeteo.com/s/were-not-kidding-with-mehdi-and-friends Find Zeteo: Twitter: https://twitter.com/zeteo_news Instagram: https://www.instagram.com/zeteonews TikTok: https://www.tiktok.com/@zeteonews Find Mehdi: Substack: https://substack.com/@mehdirhasan Twitter: https://twitter.com/@mehdirhasan Instagram: https://www.instagram.com/@mehdirhasan TikTok: https://www.tiktok.com/@mehdirhasan Credits: Hosted by: Mehdi Hasan Guest Host: Wajahat Ali Executive Producer: Kiran Alvi Senior Producer and Editor: Frank Cappello Music: Andy Clausen Design: Alicia Tatone Mix Engineer: Valentino Rivera Title Animation: Ehsaan Mesghali Special thanks: Kennedy Garmong To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/network/Zeteo
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipDonate to our charity partner Baitulmaal here: http://btml.us/thinkingmuslimFrance is home to one of the largest Muslim populations in Europe. Yet for many Muslims, practising Islam has become increasingly difficult. From restrictions on religious expression to the growing influence of the far right, many are asking a question that would have seemed unthinkable a generation ago: is there still a future for Muslims in France?In this episode of The Thinking Muslim, Muhammad Jalal is joined by Marwan Muhammad, one of the most prominent voices on Islamophobia and civil rights in France. Together they examine how the French state views Islam, the reality of Muslim life under laïcité, the controversy surrounding the government's report on the Muslim Brotherhood, the targeting of Muslim women, and whether Muslims can organise politically to defend their rights.This is an essential conversation for anyone seeking to understand the changing relationship between France and its Muslim population.About Marwan Muhammad:Marwan Muhammad is a French-Egyptian author, statistician and human rights advocate. He is the former director of the Collective Against Islamophobia in France (CCIF) and has worked with the Organization for Security and Co-operation in Europe (OSCE) supporting Muslim communities across Europe, Central Asia and North America. He also led the first nationwide survey of Muslims in France and now works as a human rights consultant for international organisations.You can find Marwan Muhammad here:LinkedIn: https://www.linkedin.com/in/marwan-muhammad-9049553b?utm_source=share_via&utm_content=profile&utm_medium=member_iosInsta: https://www.instagram.com/diplomathics/X: @Diplomathics Facebook: https://www.facebook.com/MarwanMuhammadOfficiel/Become a member here: https://www.thinkingmuslim.com/membershipOr give your one-off donation here: https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on: X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer: The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
June 10, 2026 ~ John James, Michigan gubernatorial candidate, joins the show to discuss Wednesday night's GOP debate and to respond to allegations of Islamophobia against him. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.
In an explosive GB News Tonight exclusive, we can reveal that the parliamentary standards committee set to investigate Nigel Farage is stacked with MPs who have publicly and explicitly attacked him, raising serious questions about whether the Reform UK leader can receive a fair and impartial hearing. From Labour MPs who reported Reform to the equalities watchdog for alleged Islamophobia, to a Lib Dem MP who referred GB News itself to Ofcom, we name the committee members and lay out the evidence. As Parliament's own Code of Conduct demands impartiality, critics are asking — is this a kangaroo court? Hosted on Acast. See acast.com/privacy for more information.
Somali American and Muslim community members in Minnesota are raising concerns about safety and Islamophobia after President Donald Trump posted a video showing children at a St. Paul kindergarten graduation ceremony. It included several young girls wearing hijabs. And its caption was from an account called “End Wokeness.” It said, “Public school in St. Paul, Minnesota. Every girl is in a hijab… in kindergarten.” Somali community leaders gathered for a press conference to condemn the post. Imam Yusuf Abdulle, executive director of the Islamic Association of North America, joined MPR News guest host Catharine Richert to talk about the press conference and the impact the President's rhetoric has on the Somali community.
The campaign of Graham Platner, the Democrat Maine Senate darling with the Nazi tattoo, is finally blowing up following new allegations of sexual misconduct. Sen. Elizabeth Warren (D-Mass.), Rep. Ro Khanna (D-Calif.), and Sen. Bernie Sanders (I-Vt.) endorsed this walking red flag, but now they're all running for the hills. Where the hell is Sen. Mitch McConnell (R-Ky.)? D.C. is buzzing with rumors that he's brain-dead, and The Hill already dropped his obituary by mistake. While he's apparently "recovering" in the hospital, his wife is wining and dining with Chinese Communist Party officials. Communist NYC Mayor Zohran Mamdani was quick to condemn an attack at a mosque. New York Attorney General Letitia James screamed Islamophobia. One problem: The guy waving the weapon was a known Muslim from the community. Mamdani is manufacturing victimhood to shut you up and hand America over to Islam. Sunny Hostin of ABC's "The View" just admitted the American flag scares her. According to her, it has been hijacked by white nationalists. Democrats can't let you enjoy the Fourth of July without injecting race hysteria and victimhood. ► Catch up on my H-1B visa investigations: https://www.youtube.com/playlist?list=PLkJEwf2wliqrtNlYs9D78nmE_Gnja_PpC ► Email me at saratips@blazemedia.com if you have uncovered potential fraud in your area. ► Subscribe to my second YouTube channel: https://www.youtube.com/@SaraGonzalesTX?sub_confirmation=1 ► Shopify Sign up for your $1-per-month trial at www.shopify.com ► Patriot Mobile Go to https://www.PatriotMobile.com/SARA or call 972-PATRIOT. Use promo code SARA for a FREE MONTH of service. Timestamps 0:00 - Graham Platner Implodes 21:38 - Mitch McConnell MIA 34:42 - Zohran Mamdani Pushes Muslim Victimhood 43:06 - Sunny Hostin Is Trash Learn more about your ad choices. Visit megaphone.fm/adchoices
Subscribe to Bad Faith on YouTube for video of this episode. Find Bad Faith on Twitter (@badfaithpod) and Instagram (@badfaithpod). Pulitzer Prize winning journalist, founder of The Intercept, and host of System Update, Glenn Greenwald, returns to Bad Faith to discuss the likelihood that Tucker Carlson, Marjorie Taylor Greene, and other disaffected, America-first conservatives are planning to break from the Republican Party to start a new, anti-war third party. Will Tucker do what entryist left orgs like DSA has refused to try? Will he successfully capture the plurality of voters who do want an anti-war party? Would Tucker's party be genuinely imperialist or just anti-Israel? What do we make of his history of China hawkery, or his mea culpas for a history of Islamophobia and support for the Iraq war? Can Tucker be trusted? Do we have a choice? Produced by Armand Aviram. Theme by Nick Thorburn (@nickfromislands).
APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. Over the past few years, a series of popular uprisings across the world have been described by mainstream media as “Gen-Z Uprisings” – movements led by young people and described in western media as generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism, like the flag of the “straw hat pirates,” a black flag depicting a grinning jolly roger wearing a straw hat. The flag is the banner of the protagonists of the long-running hit anime series One Piece whose adventures often find them coming to the defense of marginalized communities around their world. But these movements didn't come out of nowhere (or the internet for that matter). Understanding their origins – and the elections that have resulted from their successes – can shed light both onto the international struggle against authoritarianism and the challenges we face building an alternative. In this episode we are looking at two countries, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. In this episode, we are joined by two US based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of South Asian diasporas has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who is currently the Organizing Director for 18 Million Rising. To learn more about 18 Million Rising, check out their site at www.18millionrising.org. Follow Sharmin on all platforms at @sharminultra Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He has spent the last 18 years involved in movement work here in the US. To learn more about The Ruckus Society and request a training, visit: www.ruckus.org/training-action-support/training-requests/ To learn more about Convergence Magazine and the Block and Build Podcast, follow them at @_convergencemag and @blockandbuildpod. Check out Covergence's work at www.convergencemag.com. Transcript Swati Rayasam: [00:00:00] welcome fellow travelers to Apex Express. It's been a minute, but in case you don't remember, my name is Swati Rayasam, and I'm gonna be your conductor tonight. I have been very excited about this week's episode for a few months because tonight Apex is featuring Convergence Magazine's Block and Build podcast. Block and Build is creating a roadmap for the movement that's working to block the impacts of [00:01:00] rising authoritarianism while building the strength and resilience of the broad front that we need to win. And both the team at Convergence and the guests for tonight's show are close comrades and friends of Apex. On this episode, Cayden Mak, podcast host and editor-in-chief of Convergence, is joined by Samir Shrestha and Sharmin Hossain, two US-based organizers from the South Asian diaspora, Nepal and Bangladesh respectively. Sharmin and Samir will talk about the history and continued struggles of the international Gen Z uprisings, which have only really made a blip in Western media coverage. They'll discuss the history of those movements and the political conditions which created them, as well as help us understand how Americans can be in meaningful solidarity with people's movements abroad. Without further ado, I'll hand it over to Cayden. Cayden: Over the past few years, a series of popular uprisings across the world have been described by mainstream media as the Gen Z uprisings, movements led by young people and described in Western media as [00:02:00] generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism. but these movements didn't come out of nowhere, or out of just the internet, for that matter. Understanding their origins and the elections that have resulted from their successes can shed light both onto the international struggle against authoritarianism and the challenges that we face building an alternative. In this episode, we're looking at two countries in particular, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. I was recently joined by two US-based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of the South Asian diaspora has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who's currently the organizing director for 18 Million Rising. Sharmin, thanks so much for joining us today Sharmin: Thank you for having me. I love Convergence. Cayden: Thank you. [00:03:00] And, Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He spent the past 18 years involved in movement work here in the US, and Samir, it's really good to see you this morning. Samir: So good to see you too, Cayden. Cayden: Well, to start us off, let's try and set some context Sharmin. I'm wondering if you can give us kind of a quick gloss of the 2024 uprisings in Bangladesh, where Prime Minister Sheikh Hasina and her party were ousted from power. What are the sort of themes of the protests, and then the way that the state responded, and where are we kind of now? Sharmin: Wow, absolutely. Thank you so much for having me. It's an honor to talk about my country and all the amazing things that happened, because I think the Global South really forges, like, new possibilities as far as, like, what we can do and, and consolidate as far as power goes. So today is actually March 26th, and it's Bangladeshi Independence Day, coincidentally. Cayden: Happy independence Day. Sharmin: Happy Independence Day. I find it very serendipitous for us to delve into this layered and complex history, um, of the student movement. So [00:04:00] the Bangladesh student protests of July 2024, were deeply rooted in systemic inequalities that the young working class and the poor faced. Nearly 32 million young people were actually out of the workforce, or education in a population of a country of 170 million. So that's a pretty significant number. And so that issue was a focal point for widespread discontent in the country. In July of 2024, the High Court of Bangladesh actually reinstated a quota system for government jobs after an appeal was made when the then-ruling Hasina government abolished the quota system, um because in 2018 she faced a lot of pressure from student protesters. But this quota system is really interesting, and it represents a lot. It reserved 30% of government jobs for descendants of freedom fighters. And in Bangladeshi history, that's a very complex and layered identity. Millions of our [00:05:00] ancestors actually fought in the liberation war against the US-backed Pakistani military, and the Bangladeshi Liberation War, and genocide in Bangladesh actually resulted in the death of over three million people who sacrificed for the birth of our nation. And so for the Hasina government, the quota system was actually what she used to appoint a lot of her loyalists and her supporters to high levels of government, the military, and it basically created the political ecosystem for the Awami League, her party, to maintain dominance. And the Awami League actually was the party that once led the liberation struggle, and over the course of 15 years, we actually saw how much they consolidated power through political repression, the Digital Security Acts that was surveilling and targeting freedom of speech, as well as the corruption and fear that they [00:06:00] stoked against their opposition. And these government jobs, like most of us, it represents many things. It represents the government's responsibility to take care of poor people, um, economic and political opportunity, and it also represents, like, the corruption and the authoritarian rule of the Awami League, and how they were rigging elections, and how the court systems, and even entrance exams for the Bangladeshi civil service, were actually regularly leaked and compromised. And so -within that background, that's when you have the Students Against Discrimination movement take the streets in July demanding fair access to government jobs. And things actually got violent really fast. Within seven days, nearly 174 people were murdered, and thousands were injured. There was an indefinite curfew, social media blackouts, and then a military occupation with shoot on sight orders. And of course, the bullets that were raining upon, Bangladeshis were US, [00:07:00] arms. So students were terrorized by these vigilante groups that were collaborating with the Bangladeshi police. And these student groups were actually organized by the Bangladeshi Awami League. These student groups were notorious for repressing student elections, sexually assaulting students, um really threatening people that were running for student elections. And so there's already this, like, vigilante ecosystem that exists within the campuses that was weaponized during the student protests. And then you have a climax moment on July 14th. Sheikh Hasina went on television accusing the students of being Razakars, and Razakars are collaborators of the Pakistani army, and it's a very derogatory term in Bangladesh, and it refers to people who support the Pakistani military's operation to suppress the Bangladeshi Liberation War. They're also accused of heinous crimes. And so when students were accused of being Razakars, it, like, [00:08:00] lit a fire. Millions took the streets that day, and they were like, “Oh, hell no.” Like, “How dare she disrespect us?” While there's thousands of people who are on the streets, blood, everywhere. Rickshaw wallas are having to pull students into hospitals. There's just so much violence happening on the ground. And so on that National Day of Action, July 15th, clashes happen. Multiple deaths are live-streamed, and one of them, Abu Sayeed, he was a university student at Rangpur University in northwest Bangladesh, really galvanized the country because we watched this student, who is not armed, surrender and get sh- shot, by the Bangladeshi police. And we know what these spontaneous moments of violence do to the public, right? It usually always sets fire to another wave of social protests and action. And so then millions start marching to Sheikh Hasina's home, and [00:09:00] really, her brutal and arrogant response sealed her fate. And the protesters, and at this point, this is a populist movement, millions of people that are rickshaw wallas, working-class people, students, teachers, are taking the streets, marching towards her house. And they demand her resignation. And on August 5th, within 36 days of the movement, she resigns and flees to India, our neighboring country. Over 1,400 people have been killed, under her brutal repression. And so that's some of the background of the student movement, and we can talk more about some of the dynamics of it. Cayden: Yeah, that's super helpful, and I think reflecting on the ways in which also the sort of, like, escalation on the part of the government is, I think, a really important story here, for sure. Samir, I'll also now turn it to you. What should our listeners know about last fall's uprisings in Nepal, which also ousted the sitting government of, K.P. Oli and his, his party and how they led to [00:10:00] elections, earlier this month, in March of this year? Samir: Thanks, Cayden, and Happy Independence Day to you, Sharmin. I am somebody who was born and raised in Nepal, and am spending most of my life in the diaspora now, and I wanna name the limitations of, uh, my understanding of what's going on in Nepal because of me not being on the ground organizing with the masses. And, I wanna honor the work that's been happening in Nepal, on the ground one of the big things that, that's really n- is important to name is, like, it's only been 20 years since we abolished monarchy. Uh- Mm-hmm. … uh, 2006, right? That is a big thing for us to understand. And the party that was in power, and has been in power since, was the party that has been organizing our movements, and that is the organized left in Nepal, and, like, really betrayed our people once we, once they got into power, right? And, like, started kind of veering towards the right once they got in power. So 20 years later The economic conditions of our people on the ground are really dire. There's no jobs available. People are migrating. A lot of our folks, one of the biggest source of economy and source of money for our, [00:11:00] our people back home is, like, migrant work, uh, in Dubai and, traveling to Dubai, Qatar, and working under very bad conditions. So one- that's one of the big things that's also been informing,, lot of the consciousness of the- our young people in Nepal, right? And then one of the other things that's named really important is, so since the election, since 2006, the Communist Party, the Congress Party, and the Maoist Party have been, they're the only ones who have been in power for the last 20 years, and these are all old upper caste men, even though they were the ones who were leading the movement and were organizing at left. But these were s- the representation and the leaders in these parties were all upper caste, caste Arya people, which is the dominant caste in Nepal, right? And that's a very important layer to name. And that really informed, I think, a lot of the ways they showed up after we won. And, and that's one, one big question that we always have in the left, right? What do we do after we- Yeah … abolish monarchy? What do we do after we win? And we haven't figured that out too, as does any other movements, right? And 20 years later, the frustration is on the very high, against the status quo. And then we, and there [00:12:00] was a lot of, like, obviously there was a lot of inspiration from Bangladesh, like Indonesia, and, like, the uprisings there. And, like, this one, uh, thing started trending the young people started organizing around Nepo babies. There's like, you know, “Yeah, you don't have access to we do, you're gonna take our access away from social media while your kids, and people who have connections to you and have, access to you are just posting about the life, the lavish life they're living abroad and in my homelands,” right? So that's one of the places where it started. And once that started, there was online campaign. And there was already conversations around banning social media in Nepal, and they were- Hmm … finding, like, different ways around it, and that really escalated the way people really responded to the situation, is like once they started organizing around Nepo babies and how they were, like, getting momentum around that, that's when exactly the social media ban went into effect, right? And that's a really important name because, like, one of the biggest pet peeves for me as a diaspora person has been this idea of people only started the uprising and took the streets because of the social media ban. [00:13:00] But just- Hmm. Mm-hmm … all these other things really added up to it. That was just the, just the point of escalation, right? So fast-forward, people started organizing on Discord. Uh, also the irony of it is that was one of the apps that was banned, uh, in Nepal as, uh… And people started organizing in Discord. And also wanna name the reality of, like, the only people who had access to Discord are also, like, privileged folks like us- Sure like younger, upper middle class people. So we were not really getting folks from outside Kathmandu and from our villages and from rural areas, right? So they didn't really have any say in what the organizing would look like. So it happened very, organically, very decentralized. So there was a call for people to show up at Maitighar which has been a popular protest space in Nepal, for a very long time. And it was like at the, at the center of Kathmandu. So there was a call out september 8. A lot of folks came out, and then people from outside Kathmandu that couldn't make it to Kathmandu started coming in big numbers. And the goal of the protest was peaceful protest, right? [00:14:00] And one of the things that happened, don't quote me on this, but my understanding of it from, talking to people there is, like, a lot of political parties who had, who were the opposition from the Communist Party at that time started infiltrating the protest, and the protest started becoming, quote-unquote, “violent,”, which was not, uh, what the young people wanted. So fast-forward, that led to 19 deaths on the first day of the protest, which led to the home minister resigning, at the end of the day. But Oli, the prime minister, is so arrogant and really didn't figure out the power of young people and, like, how they could keep mobilizing and organizing. He decided to just downplay them and say, “I'm not resigning,” which led to more heightened escalated protests the second day, where people started marching to the parliament buildings and started burning down buildings. And people started, people got to a lot of, like, the political parties' political party leader home and started burning them, and, really started, holding them accountable. And also , there was videos of clips of, like, people torching into people's homes and, like, [00:15:00] Sher Bahadur Deuba, who has been in power for the last 20 years in different, ways, who's one of the, considered one of the most corrupt leader in Nepal, from Nepali Congress party, got attacked by the protesters. So fast-forward, more escalation led to, like, 52 more deaths, and the Oli party finally decided to resign at the end of that night, and that's, that's when curfew was impo- imposed by, the army. So that led to, like, a total of 72 deaths. I wanna name, like, in just the two days of mobilization, two days of organizing, because sometimes in the left we don't understand. We talk about the similarities of our struggles but we don't really talk about the conditions that led to it and, like, the level for the risk that our folks leveraged, to be able to topple the government, right? So I just wanna name that out loud and honor that part of, like, how the, how people, like, really leveraged risk. And then fast-forward, people started organizing. The conversation kept going on on Discord, and then there was, like, a town hall style meetings happening on Discord where, like, I think 7 to 8,000 people were on it. And also I still wanna name again, the people who didn't have access to the internet and [00:16:00] phones were not able to part- participate in that. And decided Susila Karki, who was a chief justice 10 years ago, a woman, who also joined protesters during the first day of them mobilizing in the street. They decided, they voted, to hold her as the interim prime minister for now. And There was also one other layer is like a lot of people wanted Balen Sah, who is our prime minister now, but constitutionally if he was part of the interim government, he wouldn't be able to run for prime minister. So that was like a strategic decision that, uh, like he made, and the movement made around not electing him as part of the interim government. So one of the big responsibilities of the interim government was to hold elections in six months, which honestly I was not very- Cayden: That's hugely ambitious. Samir: It is hugely ambitious, right? And also the reality is it happened, and also there are questions around, yeah, were we able to hold elections in a way where everybody had access to it, right? And that is a big question that I'm still asking, I'm still sitting with. But there were like record numbers that showed up to the polls, but [00:17:00] we haven't really, like we still really don't have answers around what accessibility looked like for people to show up at the polls. And fast-forward now, the Rastriya Swatantra Party which emerged at like a, at a very popular party in 2022, won with majority. And we just sworn in our new Prime Minister Balen Sah yesterday, we can talk about more later. Cayden: Well, thank you for summing up, both of you for summing up- Pretty long, complex histories fairly quickly for us. I've been thinking about the way that, like, Western media largely reports on these kinds of uprisings as if they come out of nowhere. And, like, we know as movement people that rarely, if ever, like, do they truly come out of nowhere. So, like, yeah, I wanna dig into what the longer arc of these stories really is. And I, I really wanna talk about, I guess, like, the specific texture in both Bangladesh and Nepal about how these protest movements position themselves against the government, against, like, other social forces, and, like, how kind of, like, other social phenomena acted on and shaped [00:18:00] these movements as well. Sharmin: I love that question 'cause it allows us to see, like, also the rich history of our, like, respective areas, and how much, like, young people have always been at the forefront of so many revolutionary struggles. And we often, um, you know, uh, post social media era like to make generalizations that this never existed before. But actually, you know, in Bangladesh, students are the most incredibly organized force that has shaped much of our history since 1947. The 1969 uprisings against Ayub Khan, the 1971 Liberation War, and then the , 1987 protests against the military dictator Ershad. And then later, our return to democratic governance in 1990 and the road safety protests of 2018, which actually laid the groundwork for so much of the student, frustration with the government not being able to keep students safe because of road safety issues and [00:19:00] just, the general mismanagement of transportation and, public resources. And so the campus has always been a key space for the pulse of the nation. But it's also a key space for goons and vigilante groups to organize their forces. So the Bangladesh Awami League has their faction, the Chhatra League, and then there's, you know, the Jamaat-e-Islami, which is the right-wing Islamist group of Bangladesh that has been growing, has their faction, the Chhatra Shibir. And then the Bangladesh Nationalist Party, which, you know, has been in opposition to the Awami League, also has their goons on campuses. And so one of the major, trends you'll see during these moments is how these factions are actually weaponized to make sure that the violent state apparatus is deployed within public spaces. And, you know, you asked about, like, missteps and some of the things that political formations, might forget to plan for or think [00:20:00] about. And, you know, one of the things that I, I'm sure Samir can relate a little bit is, like, a lot of these student organizations, you know, students against discrimination, there was a group of men who claimed leadership of the student movement and formed, a party, the National Citizens Party. And you notice quickly the contradictions of their formation. All the women leaders were either asked to leave or they left because of what an undemocratic, unfeminist space it was. And then you noticed quickly that the National Citizen Party started allying itself with the right-wing forces to gain a populist base. And that, to me, is the, one of the biggest contradictions of what do leftists do when we gain power? And also, like, the sober conversation is, are these leaders leftists? Or did- Cayden: Yeah, were they ever? Were they ever? Sharmin: Or did we project our leftist dreams onto them and I think one of the things that [00:21:00] we've been doing for many generations, and I think Vincent Bevins' work really synopsizes this well, in looking at the last decade of popular uprisings, is that we've been doing politics without ideology, right? Mm-hmm. That these political for- formations actually don't have a coherent theory of change when they're contesting for power. And so you notice quickly the National Citizens Party was very reactionary, and it was very anti-fascist by, their vernacular, but what anti-fascism meant was that we hate the Awami League, we're gonna ban the Awami League, and the Awami League is no longer going to exist. And then we're- Yes … gonna fight for Sheikh Hasina to be hanged, right? And so that became their populist slogan. Cayden: Hmm. Sharmin: And so, you know, there is no left force in Bangladesh, and that's something that we have to name, that for sure there are garment workers that are organizing a party. There's a communist league that does not actually grow in their base. Um- Hmm … and that is why coming out of [00:22:00] the July uprisings, you notice this leadership actually turned center right really fast because they didn't have a, a vision that was rooted in economic and political struggles of the working-class students who made up majority of the base of people that were on the streets. Um, and you know, it was surprising, Cayden, I'll just say, like, after the, the NCP was getting ready for elections that just happened this past February, they joined a coalition with the largest Islamist force of Bangladesh, and this is such a misstep, right? To join forces. W- your enemy of your enemy is not your friend, right? Like, wh- where, like, where, when has that gotten us anywhere? It falls into the traps of organizing without a clear, coherent ideology, and then the post-uprising impact is weakened. And so a lot of that groundwork of, like, theoretical work, we actually have to do that to be able to be ready for fights that take power in the way that [00:23:00] feel, restorative and generative, instead of what we're seeing now, which is a populist right-wing growth in Bangladesh. Cayden: That feels like such an important lesson that we need to learn, unfortunately, over and over again, and I feel like this theme of, the enemy of my enemy is sometimes still my enemy has been coming up on this show a lot lately. That like, it, I, uh, you know, we see it happening in our movement politics here too, especially in, in this sort of moment of authoritarian retrenchment in our own government, that like, there are, there are challenges around that, and there's like ways that I think, yeah, it makes sense that it feels good in the moment to be like, “Yeah, there's more of us than there are of them.” But it's like, well, who, who are us? Like, what is the us that we're talking about? Samir, I will pass it to you to talk about, I guess, some of the texture that we should know about the protest movement in Nepal, and like what are the ways that, other social forces also outside the state have shaped the way that the protests have played out there. Samir: I was listening to Sharmin, and I was like, “Oh, there's so many similarities,” [00:24:00] like in a lot of the political forces that led our movements and also like talking about K.P. Oli, there's so many similarities of like how they were the face of the movement. And as somebody who really admired K.P. Oli because, you know, he was part of the social movement left. He was part of , like the first people's movement struggles, uh, that happened in the '90s that got rid of absolute monarchy. He was the face of the Communist Party. He did take up arms, right? So all of the tools that our revolutionary histories have used to, find liberation, right? So he used a diversity of tactics. Like, he started as somebody who believed in picking up arms. And then he led a people's movement in the '90s of, like with other political parties to get rid of the Panchayat system, which was a system of absolute monarchy and where all the political parties were dissolved right by the king from the 1960 to 1990, right? But one of the big things that I think we didn't think about when our movements were being led, when our movement ancestors were organizing and like really thinking about is like what does identity mean for our movements. There's political forces, [00:25:00] the social movement parties that are leading our people and organizing our people, and they did the organizing that happened in Nepal, the door-to-door, the base building that happened, if that was done by political parties, right? Which is true, and we need to name that layer, too. And I think one of the things that we're missing in this moment right now is we have been so, so frustrated by the last 20 years of governance by these forces. We wanna forget the political history of how we got here, right? Mm-hmm. And that has been one of my big critique of the young people in Nepal, right? And for me, I also think about as somebody who's getting older and also had access to my dad who was part of this movement, right? He was a big force as part of the Communist Party, and now he's heavily traumatized because of the way he got betrayed by his comrades, right? And I think one of the forces I was talking about identity is, like, all of these political forces were led by upper caste Brahmin men, and there was no indigenous representation. So finally, the 1990, we were able to get rid of absolute [00:26:00] monarchy. By '96, we still don't have full democracy in Nepal, so, you know, the Maoists decided to wage a civil war where they really organized the masses, and really created conditions for the monarchy, to bow down, right? And the Maoist party came out of this forest and, like, built a coalition with the Communist Party and the Congress Party to take the streets again. In 2006, we finally were able to get rid of monarchy, but 2006 to 2014 was a struggle to, like, really, draft a new constitution for us, where we made some progress and where we also did some things where it took us back around, like, women's rights, right? And so there was a big feminist movement that really created, like, organizing conditions of 2026 in so many ways, right? And one of the things that we were seeing during the last 20 years is what's happening is all the communist parties, the people who led our movements and uprisings were veering towards the right, right? Hmm. Because they consolidated more power, like, you know, exactly what happened with, uh, Bangladesh. They consolidated more power where, you know, they could stay in power [00:27:00] for long. The indigenous folks were part of the struggles and the uprisings in the 100 years of our movement struggles. But once we won and they got, the Communist Party got into power, they started, like, pushing policies that would not benefit indigenous peoples, right? And then one of the big things that Nepal wanted is federalism in terms of, like, one of the big critiques of Nepal has been the government is so centralized in Kathmandu. Other people outside of Kathmandu really don't get to take part in politics. And, so federalism was one of the big things that we pushed for, right? At Indigenous Struggles, that is the one thing that we pushed for so that we can govern our homelands, and that was the one thing that Oli was, like, against too, and that was also one of the reasons why he started becoming less and less popular, right? But one of the things that's 2026 was, I think it's also really important to understand, is the 2026 uprisings were led by youth who I believe, I dare to say, didn't have, the full understanding, the political understanding of our political histories in that way. And there's this, like, disconnect in terms of, like… it's hard for me to bridge the 100 years of left in Nepal [00:28:00] and like, you know, this youth uprising that's happening in Nepal that has no connection because it's not an organized group, right? It's very decentralized. Right. It happened on Discord. And that is one of the big questions we have now is, like, how do we as young people, the young people who led this uprisings, how do they stay organized, right? And that is a big question we still don't, we don't have answers to, right? The movement histories and, you know, the last 20 years has been very traumatizing, but there's also so many lessons and so many beautiful things that happened during the organizing, right? So how do we make those connections? How do we ask those questions? How do we talk to this feminist group? How do we talk to, like, workers, right? We need to figure that out. And I think one of the big things, like Sharmin talked about too, is like the student protest student movements were a big part of how we got liberation in Nepal, and the student movements are like directly connected to political parties because they have the student wing. But that also doesn't mean they are not organized. Yes, they were organized, and they really figured it out, but they have gotten corrupt. There's goons there, there's only men there. [00:29:00] And, like, how do we really ask those questions as a movement now and start building on some of our social movement histories? And that is a big question. And I haven't heard anything, and I'm very curious what's gonna happen on that, and I've been sitting with that a lot, too. Cayden: Yeah. No, I, I mean, I feel like thinking about the challenges in remembering and then sometimes, like, having movement history misremembered to us by people with motivations. I can see how in that way for these young people who are getting organized, who are, like, trying to figure out what they want from the government in the future . there's some real, delicate territory for them to negotiate around, like, understanding themselves in a lot of ways as political and historic actors, which is really interesting. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org. Cayden: One of the other trends that [00:30:00] I would love to talk about is this, sort Western media trend where, an uprising happens somewhere, a protest movement happens somewhere, and they're like, “Oh, there's an interim government. Great.” And then, like, in the US, we don't hear anymore the establishment of interim government is, first of all, deeply informed by the social movements and social forces that are already moving on the ground and also glosses over the way politics is done in a particular place. I'm wondering if there's stuff that you've noticed that has really been lost from the international media discourse about the politics of both Bangladesh and Nepal since the sort of student uprising moment. And if there's stuff that you've been seeing in the like, interim government moments that you're like, “Oh, this is something to watch out for.” Like, “This is something that we can draw some lessons from.” Sharmin: Yeah. Well, in Bangladesh we had a United States favorite Nobel Laureate, you know, Muhammad Yunus- Mm-hmm as our interim government. And, and I think what's so fascinating is that, you know, he is the world's sweetheart because he created [00:31:00] this, like, you know, microfinancing program that is, a program that they say, you know, empowers the poor people. And, we know that in practice it actually did not reverse poverty, and it actually left millions of people in more debt, than, they or- originally were projected to gain. And so I think what's very fascinating about having such a pro-capitalist, figure that is, a sweetheart of empire, it spoke to his legacy in office, you know? During his time, he also signed one of the most devastating US-Bangladesh trade agreements with Trump- Hmm … which actually, further isolates China from the Bangladeshi trade market and, forces Bangladesh to do all of our trade deals with the US. And it's a non-binding agreement. And so it is, deeply unlawful and also devastating to the economy of this area of Southeast Asia that actually needs China as, an ally, as a country that has, contributed a lot to the development of [00:32:00] our, transportation systems and, so for us it- it's also about how much of this interim government was, you know, representing the interests of the global elite and what he was willing to do to be able to s- to, to squash, revolutionary energy within the country. The Women's Commission was one of the most powerful consolidation of feminist leaders under the interim government that were looking to reform land laws for women. And similar to what, Samir was saying, right? Women's rights just are the first thing that these governments throw under the bus and that- women's commission report that was looking to really examine land laws and inheritance laws and and the rights of women economically like actually triggered one of the largest anti-feminist rallies in the country's history- Wow … where millions, millions of Jamaat-e-Islami men and their supporters took the streets in [00:33:00] protest of women having rights. And that was something you did not see the Western media touch, even- Cayden: No … Sharmin: even though the Western media was, like, so excited for this revolution, right? You know, on the ground too, you have those people that are like, “This is a CIA-backed, like, uprising,” right? And then on the ground you see, like, oh yeah, people actually don't want to touch the complexities of this country because it is layered within, like, religious nationalisms- Mm-hmm ethnic nationalisms, and caste. And so in my experience, I would just say that people know very little of the political forces within this, greater West Asian political landscape and how it connects to US imperialism here and abroad, you know? Pakistan was once the CIA's closest ally in the Cold War, and they continue to be during the war on terror right now, right? Mm-hmm. The United States provided Pakistan with military, diplomatic, and economic support because a [00:34:00] pro-US military dictatorship in this region that was a staunch anti-communist ally created a buffer between the axis of the USSR, China. Cayden: Hmm. Sharmin: And then I'll say at the same time, on the ground, there were dozens of reports of mobs that were attacking temples and Hindu leaders. Hindus are a minority in Bangladesh that have been historically, marginalized, and these contradictions were, were getting highlighted, right? Because that violence was eerily similar, right? The partition of South Asia- Yeah … Cayden: excluded Sharmin: Hindu-Muslim communalism, and there were tensions and divides that fell across class lines. And for Western and, hegemonic media outlets, this looked like, oh, the Muslims are attacking the Hindus again. Samir: Right. Sharmin: And so for me, like, the being able to reckon Islamophobia, communal violence, identity and class politics, but also the way nationalism operates in South Asia, it, it's a tricky dance [00:35:00] And I've been learning how to really convey this complex history because the country's, uh like, beautiful history of, like, using guerrilla warfare to defeat US-backed forces in the region, it also represents something different from its neighbors, India and Pakistan. Mm-hmm. And within that, you know, we have Bangladesh joining the PLO in Lebanon to fight on behalf of Palestinian liberation. We have the fact that the country's actually i- inception was based on a socialist vision, right? And it's now one of the fastest-growing economies in the world with the fast fashion garment industry that's also ravaged by climate crisis and mass displacement. And so for me, it always just comes back to anti-war and anti-imperialism, like all the nodes of my brain, because I'm like, “Here's this US global death-making machine and this defense industry that sells tear gas shells to my country and [00:36:00] sells Israeli surveillance technology to my country.” And then there's this Bangladesh trade agreement that Trump was able to wager during this vulnerable moment for our country and it's at the core of all the political and economic violence within my country. And so the neoliberalization of our campuses and what these students are facing is because of the war economy. And so, so I just, like, zoom out in those moments, and I'm like, “Oh, this, this feels very much so like Cold War politics and the aftermath.” Cayden: Yeah, like the politics of the Cold War have just simply never left us. Like, they're still here, and it's like we've sort of swapped in China as the big bad in a lot of ways. Sharmin: Right. Cayden: Samir, I wonder if there's, stuff that you've been seeing about the interim government in Nepal that you think are worth our sort of examination as kind of like lessons that we can draw from what happens after the protest, and yeah, like how that has been part of the electoral moment also we're in in Nepal right now. Samir: Yeah, [00:37:00] well, the interim government was, what was it, about five months. I think we didn't really see a lot of work that happened from the interim government, but obviously one of the big wins of the interim government was they were successfully able to hold elections. And the Western media has only focused on Balen Saha, this, quote-unquote, “rapper,” this charismatic guy who is gonna, who's 35 years old and is gonna lead. And then like Sushila Karki, I mean, one of the big things that everybody is like, “Oh, she's the first woman prime minister of Nepal, and what does that mean for us?” And, you know, this identity politics of like, “Oh, we finally got a woman president.” And for us it's like when we talk about it, that's the only thing we see in the discourse. But the reality is she was also a woman prime minister in an interim government that she knew was gonna last for six months, right? And also one of the things that a lot of people don't think about and realize is like the youth really didn't know who she was. And I think that's one of the big things that Sarmin talked about too, is like how do our youth have the consciousness? And do we have a left, social movement left, that's actually supporting them to really understand, you know, the conditions [00:38:00] of our people and who we're electing and, like, how we're organizing and what that means for us, right? But one of the big popularities about her was, like, she was not a career, jurist as she was appointed, was a lawyer that was appointed to the Supreme Court in 2009 by the Judicial Council, and she had this reputation of pushing back against some of the political parties and some of the establishments in that time. So that was, like, one of the big things that really lured our folks, there was this one interview of her that went really viral about how she talks about, you know, establishment parties and how she challenged, some of the status quo while she was… Because a lot of times what happens with some of these appointments are people who are loyal to the to the parties, right? That was the one big thing that really attracted a lot of our young folks, to mobilize around her being the prime minister. And it's just, like, a lot of unknowns around, like, we still don't know because with the older parties, it was very clear to us that the Communist Party was, like, more loyal to China, right? And the Congress party was more loyal to India. And then one of the things a lot that we don't see in the discourse even in left spaces, right? Even [00:39:00] in, like, media spaces is, more than US imperialism, India and China is also waging some form of imperialism in our homelands, right? And that we don't wanna name that layer because in the US, as, us being in the belly of the beast, our only responsibility is to fight US imperialism. And then for me, as somebody from the Global South, I understand that how that impacts our movement and how that is dangerous and harmful to our people in our, back in our homeland. Because China and India are bullying Nepal in a lot of different ways politically, right? Because nothing happens in Nepal without the consent of India and China, right? And India obviously has more power, and they're, like, fighting over that power in Nepal right now. And the other thing that I wanted to name is, I was hoping K.P. Oli, during our interim prime ministership, during that interim government, would be held accountable, which didn't happen. And we're not talking about that, right? And also she [Karki] had a lot of limitations, and we still are figuring out what, like, what kind of power she held, right? But the hope was for me was, like, that she would hold the people who were responsible for our people's deaths accountable during the six months she was there, which [00:40:00] really didn't happen and really moved. And that's one of the things that hasn't been talked about, and I think that was a big political opportunity for her to do some of that work to push K.P. Oli out of power because he, after doing all of this, was still able to contest the elections and lost really badly. But one of the things for me, the inspiration was, like, how Sheikh Hasina was pushed out of the country, right? Like, that was one of the hopes and dreams, and that didn't really happen, during this interim government. Cayden: Hmm. That's interesting that there's, like, a possibility that he might be back. Well, I wanna turn a little bit to thinking about this history that's been unfolding and, like, what it is like to be observing, talking to comrades and loved ones as an organizer who's based here in the US as part of your diasporic community. One of the things I think a lot about is, like- When we talk about solidarity with people's movements internationally in the US, sometimes we forget that, like, people from those diasporas are our comrades. They are here. And that we have a lot to, [00:41:00] like, learn from them. What has it been like watching the sort of, like, social movements in Bangladesh and Nepal respectively, and what has it been like to have that consciousness as an organizer here in the US dealing with all of the political stuff that we've been dealing with here? Samir: I love that you asked that question, Cayden, and also, like, yes, I just wanna start with, like, this layer of like, oh, yes, we have comrades here who are from these diasporic communities who actually can inform us in this. And to add another layer to that, even with, with my, you know, my history of being born and raised in Nepal and, like, being connected to our movements there and, like, living here for the last 20 years now, right? That also creates another layer where I don't have access to everything, and that also creates a layer of, like, that I don't have to know everything, right? And I wish our left- Mm-hmm … Western left understood that layer sometimes because – In our movements, I'm gonna go be a little– I'm gonna little shit about our movements here, you know? Because one of the things that happens is, like, the romanticization of what's going on in our homelands without understanding, and this idea- Mm-hmm of, like-like, we have to know the answers to every… It's okay to not have answers. I think that's a big thing that I reflect on a lot as somebody here, [00:42:00] right? And also, the reality is I have access to my father, who is, for me, the only revolutionary that I know who was part of, like, social movements and who, like, really spent his whole life to the movement and is now still doing things after being betrayed by his party, right? So I think that's one of the big things. I think it's okay to know that. I think the second thing for me as somebody in the diaspora, it's my role in the diaspora. It's also what is my role in the diaspora to inform my comrades. If you're an upper-caste person, it is your responsibility to name that in the movement spaces that you hold and name that layer- Mm … and inform people about that layer. I think about that a lot. I sit up, I sit with that and reflect on that a lot, and that really informs the way I show up as somebody in the diaspora. And my responsibility, one of the things that we saw when all of this was happening you know, the movements, the social movement left was so fast, got into this train of, like, it's a Color Revolution [i.e., the revolution is backed by the US government/is a US-led intervention], as if our peoples don't have the capacity to organize. Yes, there was infiltrations. Yes, India was involved. But yes, there was also uprising where 70 people died, right? So just, bringing it down to, like, it's not really being complex and, like, [00:43:00] being nuance about that. And that really is harmful to our people back home, right? Because that, in that, when we're doing that, we're taking away, like, access from our people in terms of, like, how they are doing things. And also, like, really, I think invalidating the fact that our, the governments that was being oppressing against the uprisings are oppressive. So that just, like, invisibilizes, uh, what the state is doing, right? Because it is a Color Revolution, you know. The, it is not led by the people. We're, there was even sign, things like they said, like, “Oh, there were signs in English.” Like, can you just think about, you know, the, the orientalist, uh, you know- Cayden: Yeah … Samir: orientalist way that you are thinking even as somebody who considers yourself a social movement left. So that's, I think, one my, that, for me, that is a big responsibility. And- And that is where I can also make an impact as somebody in the diaspora. I am not on the ground, that is the reality of it, and knowing where I can make impact and how I can make impact, and knowing very clearly that I don't have all the answers, and I'm not– I'm an outsider in so many… I go back home every time I go home for a couple of months, the way I show up in these movement spaces [00:44:00] is I'm here to listen and I'm an outsider, and I'm trying to figure out how I can support you, right? And that is, for me, a role as a diasporic person, and I'm very clear on that. And I think it's also because I have access to my dad who grounds me in that, and it's like- Mm-hmm “Samir, you don't live here anymore.” He will remind me very clearly. He's like, “You don't live here anymore.” And you need to understand that, and that's okay.” And he will ground me in that, and that really helps me in terms of thinking of how I wanna show up as a diasporic person. Cayden: Yeah. No, that's, that's really helpful, and I think that, like, this thing that you're describing about the sort of like in some ways, like, healthy, but in other ways sort of, like, overblown skepticism that US observers can have about uprisings, revolutions in other countries just because, like… The, the word that came to mind as you were describing it was, like, infantilizing, right? That it's, like, as if people can't independently form their own political opinions without the intervention of the, like, global superpower is just sort of, like, baffling to me. You hit on something that, like, I think about a lot [00:45:00] also as somebody who is, like, a generation removed from the immigrant generation in my family. I don't have a ton of relationships with my family who are in Hong Kong and China, but, like, how do I, like how do I relate to that? It's very challenging, and it's- and I, I think that there's so much in, like, US like left social movement discourse that I'm just kind of like, “I actually don't know how to relate to this as a diasporic person sometimes.” Sharmin, I'm also interested to hear from you on this. Sharmin: Yeah. Yeah, similarly, I feel, I feel like there is this, like, uh, relationality that it's pushing people that are here to really think about more clearly. I feel like some of the early '70s through the '90s was a very, like, symbolic type of solidarity that we had- Mm-hmm where, where, you know, we would do the cultural attire, the cultural associations, you know, the melas, which are, like, big fairs that we have in these hubs of, like, immigrant communities. And now I think the politics are coming back. Like, I think after the July uprising, [00:46:00] you actually saw solidarity actions popping up across hubs in, you know, New York and California where people were like, “Actually, this impacts me and I wanna talk about what this means. I wanna talk about the cultural and political organizations that run this local community.” And one thing that I really took back from the last two visits to Bangladesh is really learning the skills of talking to somebody who disagrees with me because- Cayden: Hmm … Sharmin: I think in the United States the left does not practice, being able to engage, talk, even, like, be in relationship with people that might be politically opposed to you. And so when I go to Bangladesh, I'm actually surrounded by a lot of homophobes. I'm surrounded by a lot of men who, like, support the Awami League, and I've had to kind of, like, sit in this in between of being like, “Oh, yeah, like, I actually have to learn how to debate better. I have to learn how to, like, you know, be that person that's, like, holding humanity but also holding the, the critical left analysis that I, I believed in to be right because I [00:47:00] know I'm right.” Right? And I know that, like, this is a hill that's worth dying on. And I think with Mamdani's win in, in New York, like, there's so many examples of how that, like, South Asian left politic that's actually talking about class exists- Mm-hmm. Cayden: Yeah … Sharmin: within the geography of our communities. And, you know, especially for, you know, Samir and I are, like, the minority South Asians, so we're not the Indian upper caste. And so for us, we're like, “This has always been the reality of our people.” They are working-class organizers. They're people who know how to talk about the intricacies of domestic labor, about the unorganized labor forces, about the people that are left out of the political agenda of our government. And so for me, like, I really take some of the lessons that DRUM [ Desis Rising Up and Moving] is doing on the ground in New York around what it means to actually build a member base that's rooted in relationship, but also towards a North Star. And that North Star, it looks a little socialist. It looks a little working class. It looks [00:48:00] very deeply rooted in a feminist, anti-oppressive politic. And I think for someone in diaspora, that's been the biggest growth area for me, where I'm like, “How do I hold this vision and not lose hope that my people are not, like, all right-wing people that are out to, like, you know, destroy me and my people?” But we are in this center-right populous moment that will require us to do cultural shift. It will require us to do that, like, slow work of tilling the land, like Ella Baker spade work. And you know, a comrade of mine, Nafiz, who's a brilliant writer at Jamhor, when I was talking to him about processing the February elections, he was just like, “You know, I actually think, like, I'm seeing a lot of possibility right now because I saw what happened to Egypt after Tahrir Square, and I saw where Egypt went and what a military dictatorship did to that country.” And he was like, “And Bangladesh, that's not what happened to us.” And, and he was like, “And this is important for us to really reckon with how… Not to [00:49:00] say, like, ‘Oh, it could be so much more worse,' but it could be so much more worse.” And we have to work within these, like, terrains in a way that's, like, really reckoning with why are people wanting to find comfort in these right-wing religious social groups, because they are the only organized groups of people that are providing shelter and food. And so unless the left fills that gap, we are gonna see right-wing populism, and we've seen it within white supremacy here, but it translates to every Global South country, from Brazil to, you know, um, obviously South Asia. And so yeah, I just am trying to be more, like, relative in that way, where I'm like- Cayden: Hmm Sharmin: “Oh, we're a lot more relative than we think we are.” Cayden: Yeah. That is such a good insight about, like, having to context switch Across geography, across political context, like builds a, like a really important muscle for us as organizers. This has been an absolutely fantastic [00:50:00] conversation and I've learned so much from both of you. My one sort of like, well I have two outgoing questions and they're sort of related to one another. One is thinking about like as a monolingual English speaker, as somebody who's like in the US, I think one of the things that I've often felt a challenge around is like where do I look to for news, for updates, and for analysis about what's going on in the Global South, especially for places where I have no cultural or language connection. And like when you're assessing news and information that's coming out about movement politics. What do you consider, what do you think about, what are the questions you ask yourself when you're like seeing headlines, kinda day-to-day that you think would be useful for other folks to start thinking about? Sharmin: Yeah. I, I really think about, like, multiple nationalisms right now, that there's, like, these competing forces of, like, who gets to tell the story. And I always, like to think about, like, how, uh, US [00:51:00] interests, Chinese interests, or even, like, Indian interests are determining the news landscape right now. And I don't like to think about it, but I, I've been looking at so much coverage that feels very much like, yikes, like what is going on, with our, like, news ecosystem? And unfortunately, I think we need to get back on Facebook. Like, I think that the fact that- … progressives and the left have left Facebook, like, I get it. Fuck Meta, and Facebook is the main place for so much like organizing. And we- Cayden: Contest every space. Sharmin: Get back on Facebook. Who cares if there are right-wing trolls on it? You we have to create alternative like information systems that are, like, really amplifying to these networks and groups of people that are getting inundated with that information. And I think we're really lucky because there's a lot of leftist South Asian publications now, Himal South Asian, Jumphore, you could become Patreon supporter and really be a part of these legacy, South Asian [00:52:00] left, thinkers that are actually thinking about, like, the long-term arc, and they, they're contending with socialism. They're contending with the communist, like, legacies of our organizations. And so, I just really appreciate that they're doing political analysis with politics and not just focusing on, like, symbolic forms of, like, political analysis. So shout-out to them and, and their hard work because yeah, they, they're English media that is getting translated for this day and age, you know? Cayden: Yeah. I… It was really exciting to me to, like, do a lot of the sort of, like, background for this conversation and find, like, English language movement media coming out of South Asia. I was like, “This is so exciting.” Like, this is… I feel like in some ways the thing that they're trying to do is, like they're kind of our comrades- Mm-hmm in a sense, right? Like, they're trying to do a similar thing to the thing that we're trying to do at Convergence, and I was like, “Ooh, this is really cool. Like, I'm bookmarking this.” Yeah. So I don't know. Samir, do you have, do you have other thoughts about, like, what things [00:53:00] US people should be thinking about as they're kind of assessing news and developments? Samir: Yeah, big ups Himal Magazine. I think that is a big source of information for me too. And also as somebody who struggles with reading Nepali now, which I'm very embarrassed of it's really hard for me to get access. to. I have to sit with my dad to, like, really go through some of the news articles, which, you know, my dad gracefully agrees. Uh, I think one of the big things is, like, I do benefit a lot from his free labor. I'll just name that on this podcast. But I think, and one of the things I would say is like- Thanks, Cayden: dad … Samir: really, like, figuring out, like, I don't know, like, pushing through the binary of, like, what US imperialism means for Nepal and what also there's, there could be other forms of imperialism that I named earlier, that Sharmin named too. And also right now, I think there's a lot of unknowns for us too, right? We have this party that was not part of the political establishment that came into picture in 2024. So we are still grappling with the idea of, like, what does this mean for us? Who are they gonna be loyal to, and how does, what does this mean for geopolitics in Nepal, right? So we are still sitting with that question. And there is some clarity around, I think one of the things I would say is there's a [00:54:00] lot of excitement, even in diaspora community, and my role in the diaspora also has been talking to some of my friends who are stoked about this prime minister right now because we haven't built a left that is informing them of the nuances and, like, how we can actually figure out the critique of this person, right? Because for me, I think it's really important the social movement left to understand because even my friend, my comrades are sending me, “Oh, this rapper is a prime minister now.” It's somebody that I trust a lot, right? Yeah. And I have to do the work of like, “Hey, this person has this history of governing in this way when he became the mayor of Kathmandu, where he was against poor people,” right? He did some changes, structural changes that helped, upper middle class people. And using that as a way to, like, really assess what he's gonna do for Nepal, and I'm actually skeptical, right? He is somebody from the Madhesi movement, which is a indigenous group that is very marginalized in Nepal, but he also comes from a very upper class background, right? And that's also real. We have to name that. His party's ideology is to push us away from federalism in some sense, right? And also the reality is they had a majority, they won a majority because we didn't have a social movement left outside of political parties that would help us assess him, right? [00:55:00] So that's, I think that's the question. Those are some of the questions I would love people to ask, because I am asking those questions as somebody who is from Nepal and from the diaspora, and I check myself every time. And yeah, I will end it with, like, it's okay to not have all the answers, and just, yeah, do some of that work of, like, reflecting on, like, asking yourself how you are taking in some of the information that you're seeing. And obviously, Himal Magazine is a big source, and one of the Substacks that I would highly recommend too is, I think we could put it in the links later, it's called Kalam Weekly, which is on Substack. I have some critiques of their writing too, but that's really been helping me understand what's going on in Nepal right now. Cayden: You both have been so incredibly generous with your time, and this has been such a rich conversation. I don't know if there are places also where if our listeners want to follow your work, I don't know, if there's organizations or places where you are publishing thoughts, either your own or organizationally that you wanna share. Sharmin, is there any place people can find you online? Sharmin: Yeah, for sure. We're building the Asian American left at 18 Million Rising, so you could follow us there, and I'm @sharminultra [00:56:00] on all social media. Cayden: And Samir, is there a place people can find you? Samir: Uh, yeah, I am a very quiet person. Uh, but direct action has been a big part of our struggles in the last few years, and we are really thinking about, like, how we can escalate strategically, so I am part of a network of direct action trainers called the Ruckus Society. Hit us up. We do trainings, go to our website, request a training if you need any direct action support. We love nerding out on action design and thinking about action curriculum and how we train our people to do action safely. And follow Ruckus Society, and I don't really have a social that's public, so… Cayden: that's so fair. I respect your choice not to be perceived. Samir: I mean, also, I'm not Sharmin, I feel I learn from her so much, from Sharmin, so I just wanna name that, and also just from how I- And Sharmin: we're friends. Like, we, we've done direct actions together. Like, we've been arrested together. Like- Cayden: Yeah. … Sharmin: we're comrades, so it's just so fun to be able to talk about this- Well, I really- Cayden: Yeah … Yeah. Thanks again, Sharmin, Samir. Absolutely a pleasure to talk, and I'm, I'm sure we'll talk again soon. Sharmin: Talk soon. [00:57:00] Thank you, guys. Samir:
In this presentation, Dr Sadek Hamid explores the emerging crisis of masculinity among young British Muslim men, shaped by structural racism, Islamophobia, and conflicting cultural expectations. Through case studies of grassroots initiatives and interviews with participants and practitioners, he examines care-centred approaches helping young men reconcile faith, identity, and wellbeing.
It's Monday, June 29th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Hungarian homosexual pride march draws 100,000 On June 27th, at least 100,000 Hungarians gathered in 100-degree heat in Budapest to celebrate their 31st annual Homosexual Pride march, reports the Associated Press. It's the first such event since conservative Prime Minister Viktor Orbán was defeated in the April election. To his credit, Orban had prohibited the portrayal or "promotion" of homosexuality and gender transition to minors in schools and media aimed at children. Plus, the Hungarian Parliament amended the civil registry law so that official documents permanently record a person's "sex at birth" which ensures that citizens cannot legally pretend to be the opposite sex. And the Parliament limited adoption to married heterosexual couples. Hungary does not allow homosexual marriage. Sadly, under new leadership, all of that may change. Leviticus 18:22 says, “Do not have sexual relations with a man as one does with a woman; that is detestable.” Venezuelan death toll skyrocketed to 1,430 people Tragically, the death toll in those two major Venezuelan earthquakes last Wednesday has skyrocketed from 164 to 1,430 as of June 27th, reports NBC News. Plus, there are an astounding 51,000 people missing. According to the BBC, emergency teams are still searching for people trapped in buildings that collapsed in the earthquakes. Antoan Marín said, "Rescue workers are overwhelmed. They are pulling people out with their bare hands.” Over 2,000 rescue units from 21 international groups are on the ground in Venezuela or en route. Samaritan's Purse airlifted an Emergency Hospital to Venezuela On Saturday, the Samaritan's Purse cargo plane airlifted life-saving supplies, including an Emergency Field Hospital, to Venezuela. Hospitals in the hardest hit areas were already strained before the earthquakes. Now, many are damaged and overwhelmed with people in desperate need of care. The Samaritan's Purse Emergency Field Hospital is capable of treating more than 100 people each day. It will be equipped with multiple operating rooms, a critical care unit, pharmacy, and laboratory. The ministry has also airlifted emergency shelter material, solar lights, and blankets to provide relief to families who are suffering. Franklin Graham, the president of Samaritan's Purse, said, “Roads have been split wide open and hundreds of buildings have collapsed. People are living on the streets—terrified of aftershocks. It's heartbreaking to see the suffering and loss. We love the people of this country, and we want to do all that we can to help in Jesus' Name.” Send a much-needed gift to help equip Samaritan's Purse in their rescue efforts in Venezuela through a special link in our transcript today at www.TheWorldview.com. 1 John 3:17 says, “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” Three Democratic Socialists win in New York Three Democratic Socialists of America candidates beat establishment Democrats in New York City's June 23rd primary, winning with the backing from the city's democratic socialist mayor, Zohran Mamdani, reports USA Today. Claire Valdez and Darializa Avila Chevalier won in the 7th and 13th Congressional Districts for the U.S. House. Aber Kawas won in New York State Senate District 12. Chevalier and Valdez vowed to abolish Immigration and Customs Enforcement. And Chevalier once said, “I forgot to get napkins so I just wiped my hand on the American flag behind me." Plus, she wants to close down prisons and abolish the police. In 2017, Kawas, a Muslim woman, told a panel that the 9/11 attacks were America's fault, the result of "capitalism and racism and White supremacy ... and Islamophobia." Democrat Senator John Fetterman of Pennsylvania, said this on social media: "Anti-Israel. Anti-America. Anti-Western Civilization. Why am I the only Democrat in the U.S. Senate that refuses to excuse this or defend any of those self-identified communists?" And Republican Congressman Randy Fine of Florida sounded off as well. FINE: “It's a sad day for America. I mean, these people are bad people. We've got to be worried about the future of the country. “The Democrats are no longer the loyal opposition. In many cases, they are the enemy of the country. And I don't think it's hyperbole to say that. These are people who hate America and who seek its destruction.” Texas considers removing American Revolution from mandated history lessons The Texas State Board of Education is proposing changes to mandated school curriculum for the 5.5 million Texas students that would remove lessons about the American Revolution and would marginalize our Founding Fathers, reports Christian talk show host Todd Starnes. Conservatives are alleging that three Republicans joined Democrats to push through radical changes recommended by the Council on American Islamic Relations. Julie Pickren, a conservative Republican on the Texas Board of Education, exposed the group behind these radical changes. PICKREN: “About nine months ago, a foreign terrorist organization called the Council on American-Islamic Relations, which the FBI says is the face of the Muslim Brotherhood in America, they got involved in this process. And they got involved pretty heavily. They started showing up at all of our meetings and testifying, sending a lot of emails, making a lot of phone calls and text messages.” The Texas School Board specifically objected to the stories of Valley Forge as well as the battles of Lexington and Bunker Hill. Instead, the board wanted to provide lessons on modern-day Americans like Oprah Winfrey rather than our first president George Washington. References to the Black Robed Regiment were also removed. That regiment was comprised of a group of Protestant pastors who supported and fought for the American Revolution. Julie Pikren revealed that the three liberal Republicans who sided with the radical Muslim re-write of American history were Pam Little, Will Hickman, and Keven Ellis. Together with the five Democrats, they formed an 8-person majority voting bloc. Mrs. Pikren explained the motivation of the Muslim lobbyist group. PIKREN: “The terrorists, they don't want U.S. history taught. They don't want founding documents taught. They don't want presidents and founding fathers taught. And it's very sad that these Republicans are aligning with the mandate from a terrorist organization and joining the Democrats in passing this.” Send a polite, but firm short email to these three liberal Republicans on the Texas Board of Education to let them know your objections. pam.little@sboe.texas.gov, will.hickman@tea.texas.gov, ellisSBOE@gmail.com You can find their email addresses in our transcript today at www.TheWorldview.com. Julian the Apostate acknowledged Christ's victory over paganism And finally, 1,663 years ago, on June 26th A.D. 363, Roman Emperor Julian the Apostate died on the battlefield in modern-day Iraq. As his name suggests, he spent his life seeking to restore paganism in the Roman Empire and undo Christian reforms brought by Emperor Constantine the Great. However, in his dying words, Julian admitted, “Thou hast won, O Galilean,” referencing Jesus Christ. These words represented the victory of Christ over Caesar in the first 300 years of history since the Resurrection. Close And that's The Worldview on this Monday, June 29th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
The Democratic Socialists of America just swept the New York City primaries, and one winning candidate has said 9/11 was America's fault because of "capitalism, racism, white supremacy, and Islamophobia." Bridget breaks down the new anti-American wing of the Democratic Party, why "democratic socialism" is just socialism wearing a wig, why these aren't just progressive Democrats — they're revolutionaries who openly want to tear down America, and why gentle parenting might be to blame for all of it. Study up on the DSA Insanity here: https://platform.dsausa.org/program/ https://www.dsausa.org/about-us/what-is-democratic-socialism/ #DSA #NYCPrimary #dumpsterfire #zohranmamdani #BridgetPhetasy Topics covered: Democratic Socialists of America, NYC primary 2026, Zohran Mamdani, anti-American left, DSA platform, socialism vs capitalism, Aber Kawas, Darializa Avila Chevalier, Claire Valdez, Democratic Party
This episode is sponsored by Shopify. To get their $1/month trial, go to https://shopify.com/mehdi Mehdi speaks to Labour MP Naz Shah about her journey to politics, Keir Starmer's failures as a leader, and how Gaza is weighing down on voters. They also discuss the release of her memoir, 'Honoured: Survival, Strength, and My Path to Politics', and what led her to public service. From a violent upbringing to her mother's imprisonment to her rise in politics, Naz Shah details how her experiences have shaped her to be a human-centered politician despite the rise in political violence and division across the U.S. and the UK. Shah also discusses the Islamophobia she's faced in office and the Labour Party's complicity in the Gaza genocide and more. Special thanks to the Muslim Public Affairs Council (MPAC) for hosting the event. SUBSCRIBE TO ZETEO TO SUPPORT INDEPENDENT AND UNFILTERED JOURNALISM: https://zeteo.com/subscribe WATCH 'MEHDI UNFILTERED' ON SUBSTACK: https://zeteo.com/s/mehdi-unfiltered FIND ZETEO: Twitter: https://twitter.com/zeteo_news Instagram: https://www.instagram.com/zeteonews TikTok: https://www.tiktok.com/@zeteonews FIND MEHDI: Substack: https://substack.com/@mehdirhasan Twitter: https://twitter.com/@mehdirhasan Instagram: https://www.instagram.com/@mehdirhasan TikTok: https://www.tiktok.com/@mehdirhasan To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/network/Zeteo
What does faith look like in a time of rising Islamophobia, Christian nationalism, and division? In this episode of Tiny Pulpit Talks, Rev. T. J. FitzGerald sits down with Rev. Mara Richards Bim and immigration attorney Zainab Khan for an honest conversation about what's happening in North Texas and across the country. Together, they explore how fear and misinformation are fueling anti-Muslim hate, why Christian nationalism is growing, and what people of faith can do to build stronger communities. They talk about: Islamophobia in Texas Christian nationalism and its impact on faith communities Immigration, belonging, and religious freedom How Christians, Muslims, and people of all faiths can stand together Simple ways to support your neighbors and make a difference in your community About Rev. Mara Richards Bim: Rev. Mara Richards Bim is a pastor, writer and spiritual director. Mara graduated from SMU's Perkins School of Theology in 2024 with a Master of Divinity (MDiv) degree and a Certificate in Spiritual Direction. After graduation, she served as the Program Director at Faith Commons. Mara was ordained to the Gospel Ministry by Royal Lane in 2025. Previously, Mara had a 20-year career as an award-winning theatre artist. She founded the nationally acclaimed Cry Havoc Theater Company which operated in Dallas from 2014-2023. In 2020 Mara received the Holloway Family Foundation's Visionary Leadership Award and in 2021 she was named one of D Magazine's "78 Women Changing the Face of Dallas." Mara is a Clemons Fellow at Baptist News Global where she regularly writes about the intersection of religion and politics, focusing on the threats posed by Christian fascism. She serves on the Leadership Council of Texas Impact and is also an active volunteer with Christians Against Christian Nationalism. She is the first Justice & Advocacy Fellow in the newly-launched Prophetic Leadership Program at Royal Lane. Mara and her family reside in Plano, Texas. About Zainab Khan: Zainab Khan serves as the Managing Attorney for the Immigration Detention Project that is funded by Dallas Area Interfaith and housed in the Texas A&M University School of Law Legal Clinic. The Immigration Detention Project helps eligible detainees seek release form immigration detention, whether through bond hearings in immigration court or habeas petitions in federal court. Prior to joining Texas A&M Law, Ms. Khan was a federal public defender, first in the Southern District of California, and most recently in the Northern District of Texas, defending the rights of the accused. Before that, she was a fellow at the Muslim Legal Fund of America, where she worked on criminal cases and civil rights cases affecting Muslim Americans. Ms. Khan is a graduate of the Southern Methodist University School of Law and the University of Texas at Dallas.
Rupert Lowe's Rape Gang Report: The Truth About 250,000 Abused British Girls and Failed Multiculturalism This episode Peter delivers a detailed overview and review of Rupert Lowe's independent, survivor-led Rape Gang Inquiry Report — a 219-page investigation into organized child sexual exploitation across the United Kingdom. Drawing on testimonies from survivors, whistleblowers, experts, campaigners, and former professionals, the report examines the scale of grooming and group-based child sexual exploitation that has affected dozens of local authority areas (149 out of roughly 380) over decades. It presents the abuse as a widespread national problem rather than isolated local scandals, with strikingly similar methods used in towns and cities across the country: targeting vulnerable girls as young as 11 with gifts, alcohol, and drugs, followed by taxi transport to flats, hotels, and houses for repeated rape, trafficking, violence, blackmail, and in some cases forced conversion to Islam. Peter explores the report's findings on catastrophic institutional failures. Police, social services, schools, the NHS, taxi licensing bodies, and local authorities repeatedly ignored clear warning signs, treated victims as prostitutes or “consenting,” closed cases prematurely, destroyed or lost evidence, and returned children to their abusers. A central theme is how fear of accusations of racism or Islamophobia paralyzed action and contributed to the cover-up that allowed the abuse to continue for years. Peter also covers the report's analysis of the perpetrators and context, including the strong over-representation of Muslim Pakistani men among those convicted in group-based cases (over 90% bearing distinctively Muslim names, overwhelmingly of Pakistani heritage), and the failure of authorities to properly record or discuss ethnicity and religion. Finally, the episode outlines the report's key recommendations for reform, including: - Tougher sentencing (life imprisonment as the starting point for group-based child sexual exploitation, with minimum terms of 50 years for ringleaders and 25 years for participants) - Automatic deportation of foreign national offenders and loss of citizenship for dual nationals - Mandatory recording of offender ethnicity and religion - Stronger protections for child witnesses - A national compensation scheme for victims - A new flagship Childhood Sexual Protection Act This is a clear, unflinching summary of one of the most comprehensive independent examinations of grooming gangs in the UK to date — a call for accountability, justice, proper data collection, and urgent systemic change to protect children. The Rape Gang Inquiry Report: bit.ly/4uE5odw Rupert Lowe on
Angel Studios https://Angel.com/TODDStorm the theaters on July 4 and help make Young Washington the #1 movie in America. Join the Angel Guild today for $15/month and receive two free tickets to see Young Washington this Independence Day.Absolute Ministries https://AMgive.org/TODDYour gift helps people overcome addiction, find hope and purpose, and experience lasting change through a Christ-centered system of care. Together, we can support sustainable transformation that goes far beyond temporary sobriety. Alan's Soap https://AlansSoaps.com/ToddHonor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle. Get one bar of each of his favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeI am struggling to not hate my enemies. May God have mercy on us and the UK…Keir Starmer: “I want to congratulate the Muslim community for their brilliant work and exemplary achievements in the UK. Islamophobia is the problem in the country, and I'm utterly committed to eradicating it from society.”A minimum of 250,000 young White girls were targeted, groomed and then raped, trafficked, and tortured.The perpetrators of this evil followed the same patterns and behaviors; they pretended to befriend vulnerable girls, many of them as as young as eleven. They used with gifts, drugs, and alcohol before subjecting the girls to group rapes, beatinhs, blackmail, forced pregnancies, forced conversion it Islam, and ultimtately trafficking them.Many of the UK's “social pillar” institutions like the police, NHS, social services, schools, and politicians failed victims when they chose to like, deny the events happened and actively ignored reports. Perhaps worse was the criminalization of victims, mechanical destruction of evidence, and the blatant decision to value their concept of political correctness and fears of “racism” accusations over protecting the girls of the UK.This was a cime gang largely run by, and people by Muslims. 87–95% of convicted perpetrators in the cases of organized, gang-centric child sexual trafficking and exploitation cases were Muslim, most commonly Pakistani Muslim gangs. These gangs operated in 149 local authority districts. Groups from Somali, Iranian, Syrian, Turkish, and other Muslim origins were also involved.These were crimes reminscent of cartel and mafia violence. The criminals worked under a Muslim honour- and shame-based code; they treated the UK's non-Muslim girls, especially white working class girls, as chatel or property available for sexual use. Muslim rapists and enforced told the girls they're “White trash” who deserved punishment.The man that gave 13,000 suspected Muslim rape gang members & paedophiles warning letters instead of jail & deportation & that covered up the Muslim rape gangs says those speaking up against Muslim rape gangs & importing rape gangs are the problem.The Full Rape Gang Inquiry and Report: WARNING - This is incredibly hard to read!
Stories we're following this morning at Progress Texas:Attempts to inspire unity at the Texas Republican Convention appear insufficient to mask the division among the GOP faithful, as the hardest of hardline elements take full control: https://www.texastribune.org/2026/06/14/texas-gop-convention-houston-2026/...Lt. Governor Dan Patrick told the crowd that James Talarico is "going to hell": https://www.texastribune.org/2026/06/12/dan-patrick-james-talarico-go-to-hell-texas-senate-gop-convention/...Page the Elephant sure wasn't havin' it: https://www.chron.com/culture/article/elephant-gop-convention-houston-22303184.phpMeanwhile in San Antonio, speakers at a women's Turning Point USA event advocated for women to willingly give up their right to vote: https://www.democracydocket.com/news-alerts/at-turning-point-usa-conference-women-offer-away-their-right-to-vote/Rejecting a candidate espousing Islamophobia, Frisco voters have selected a more moderate mayor who had urged a lowering of the temperature: https://www.nytimes.com/2026/06/13/us/frisco-texas-mayor-election-mark-hill.htmlA judge in Massachusetts has rejected Ken Paxton's lawsuit against ActBlue, seeing it as political retaliation and a likely First Amendment violation: https://thehill.com/regulation/court-battles/5920896-texas-ken-paxton-actblue-fundraising-lawsuit-halted/We're excited to see you in Dallas for our 16th anniversary celebration on Tuesday June 16! Make your reservation now: https://act.progresstexas.org/a/anniversary2026Progress Texas is expanding into both broadcast radio - including a new partnership with KPFT-FM in Houston! Make a tax-deductible contribution to our radio initiative HERE, and to our Spanish expansion HERE. Find our web store and other ways to support our important work at https://progresstexas.org.
Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does religious freedom actually protect when people are afraid of someone else's faith? Maggie Siddiqi, Senior Advisor at Interfaith Alliance and former Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, joins Faithful Politics for a conversation about Islam, pluralism, public schools, Christian nationalism, and the fear surrounding Sharia law.Maggie shares her own story of growing up Baptist, converting to Islam, and still holding deep respect for her Baptist roots. She also explains why religious freedom works best when it protects every community equally, including Christians, Muslims, Jews, and people of no faith. The conversation gets into antisemitism, Islamophobia, public school religious expression, the politics of anti-Christian bias claims, and why Sharia law is often used as a political scare tactic. At its core, this episode is about how fear of religious difference can weaken democracy, and how pluralism gives Americans a better way to live together. Relevant Links & ResourcesInterfaith AllianceURL: https://www.interfaithalliance.org/Guest BioMaggie Siddiqi is Senior Advisor at Interfaith Alliance, where her work focuses on religious freedom, interfaith solidarity, public policy, and standing against hate. She previously served as Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, where she worked on religious freedom issues including antisemitism, Islamophobia, and church-state separation. She has also served as Senior Director of the Religion and Faith team at the Center for American Progress and is a Non-Resident Fellow on Muslim-Jewish Partnerships at MPAC. Her background in Christian-Muslim relations, public policy, and faith-based advocacy makes her a strong guide for this conversation about pluralism, democracy, Islamophobia, and religious freedom in American public life. Support the show
In this episode, Saeed Khan, Amina Easat Daas, Chella Ward and Claudia Radiven sit down for a round up of the season's dynamic episodes, and take a look toward the future and the next season. The conversation drew on the manifestations of Islamophobia across many different national contexts and the connectedness of them all. Across the episodes this season we explored the structural and systemic problems facing Muslims internationally, the work being done to combat it, and how tolerance may not be so tolerant after all. In this round up the team looked back at conversations at the recent International Islamophobia Studies Research Association Conference in Malaysia as well as in the ReOrient journal and blog, ReOrientations. We also looked forward to the upcoming debates and discussions to be held at the Critical Muslim Studies Conference and Summer Programme in Turkiye. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode, Saeed Khan, Amina Easat Daas, Chella Ward and Claudia Radiven sit down for a round up of the season's dynamic episodes, and take a look toward the future and the next season. The conversation drew on the manifestations of Islamophobia across many different national contexts and the connectedness of them all. Across the episodes this season we explored the structural and systemic problems facing Muslims internationally, the work being done to combat it, and how tolerance may not be so tolerant after all. In this round up the team looked back at conversations at the recent International Islamophobia Studies Research Association Conference in Malaysia as well as in the ReOrient journal and blog, ReOrientations. We also looked forward to the upcoming debates and discussions to be held at the Critical Muslim Studies Conference and Summer Programme in Turkiye. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In this bonus, author interview, I sit down with Marc Baer and discuss his latest book: Children of Abraham: The 1,400-Year History of Jewish–Muslim Relations. Today, the dominant narrative of the relationship between Jewish and Muslim peoples assumes a long history of violent hostility. In Children of Abraham, historian Marc David Baer lays this myth to rest, showing how Jews and Muslims lived together in the Middle East and Europe, more often in cooperation than in conflict, for more than a millennium. When Islam emerged in the seventh century, Muslims and Jews were bound by shared religious tenets and common cultural practices, and for centuries afterward, they were often allies.Baer introduces readers to Muslim warriors fighting for a medieval Turkish Jewish kingdom on the Caspian Sea, Jewish viziers leading the Muslim sultan's troops in Spain, and Jewish literary lights and political party leaders in modern Egypt and Iraq. But Baer resists the alluring fable that Jews and Muslims ever lived in interfaith utopia, and he shows how European colonization and nationalism fed the emergence of modern antisemitism and Islamophobia and helped to drive these two peoples further and further apart.Traversing the full spectrum of Jewish–Muslim relations, this is an urgent, essential history for understanding today's unending conflicts in the Middle East and beyond.Buy The Book HERE
In this episode of the Explaining History Podcast, we are joined by investigative journalist Jasper Craven to discuss his new book, *God Forgives, Brothers Don't: Inside the Violent, Hypermasculine World of America's Military Schools*. The conversation ranges far beyond military academies to explore how the US military has become the defining institution of American manhood – and what that means for democracy, violence, and the soul of the nation.**Jasper's journey into this subject began with a tip about a dysfunctional military school near Philadelphia, rife with abuse and corruption. That story opened a window onto a broad network of military education – from elite officer training at West Point to reform schools for troubled boys – all peddling the same promise: that rigid hierarchy, discipline, and violence can forge a real man. The military, Jasper argues, has filled a void left by the collapse of other pathways to meaning and middle‑class security.We trace the historical roots of America's uneasy relationship with standing armies – the founders' distrust of a professional military versus the lionisation of the revolutionary war veteran. That tension has been resolved decisively in favour of the soldier. Today, militarism permeates American culture, from a defence budget larger than the next ten countries combined to the reflexive adoration of anyone in uniform. This “secular faith” has produced a generation of veterans who feel their sacrifices are acknowledged only in hollow, abstract gestures – never in a genuine willingness to confront the ugliness of war.The conversation turns to Pete Hegseth, Trump's defence secretary and a walking embodiment of hyper‑performative masculinity. Jasper traces Hegseth's own insecurities – shame at his “soft” father, a desperate need to prove himself – and shows how the military offered him a ready‑made identity. But that identity is brittle, built on a foundation of alcohol abuse, misogyny, Islamophobia, and a deep fear of being seen as weak. Hegseth, Jasper argues, is not an aberration but the “inevitable conclusion” of decades of imperial blowback.We also discuss the role of military schools in channelling working‑class boys – disproportionately white, often struggling with learning disabilities or juvenile justice issues – into a system that promises redemption through submission. The long‑term consequences are devastating: high rates of suicide, PTSD, domestic violence, and extremist radicalisation. Jasper notes that the mob that stormed the Capitol on 6 January was composed largely of military veterans – a fact that was briefly discussed, then quietly forgotten.Topics covered:- Jasper's investigative journey from a single dysfunctional military school to a national network- The economic and social drivers of military recruitment- How military schools weaponise masculinity as a recruiting tool- America's historic tension between distrust of standing armies and adoration of soldiers- The failure of post‑9/11 wars to deliver meaning or victory- Pete Hegseth as a case study in fragile, performative masculinity- The 6 January insurrection and the role of radicalised veterans- The hollow abstraction of veteran worship- Graham Platner's Senate campaign as a test of whether voters can face the real wounds of war---*Jasper Craven's *God Forgives, Brothers Don't* is out now. Please consider buying from an independent bookshop or directly from the publisher.**If you enjoy the podcast, please consider supporting us – we are migrating from Patreon to Substack. Details in the show notes.*Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
All of this week's episodes of It Could Happen Here put together in one large file. - Bears! And the Guys Who Don’t Like Them - How to Potluck Your Way to a Union - What’s In the DNC’s 2024 Autopsy - The War on Iran and Convergences of Fascism - Executive Disorder: California Elections, SCOTUS Approves GOP Map, Greg Bovino Update You can now listen to all Cool Zone Media shows, 100% ad-free through the Cooler Zone Media subscription, available exclusively on Apple Podcasts. So, open your Apple Podcasts app, search for “Cooler Zone Media” and subscribe today! http://apple.co/coolerzone Sources/Links: Bears! And the Guys Who Don’t Like Them https://www.nps.gov/glac/learn/news/missing-hiker-and-bear-encounter-victim-identified.htm https://www.hcn.org/issues/49-9/zinke-went-to-bears-ears-to-listen-but-supporters-felt-unheard/ https://x.com/RepRyanZinke/status/2054303113549381650?s=20 https://cdn.ca9.uscourts.gov/datastore/opinions/2017/10/25/16-30033.pdf https://www.biologicaldiversity.org/campaigns/Endangered-Species-Act-at-50/ https://www.cdc.gov/mmwr/preview/mmwrhtml/mm5829a2.htm https://coloradosun.com/2024/04/16/dying-wolf-struck-by-snowmobile-shown-off-in-wyoming-bar/ https://www.researchgate.net/publication/261982557_Efficacy_of_Firearms_for_Bear_Deterrence_in_Alaska https://www.bearwise.org/wp-content/uploads/2017/07/efficacy-of-bear-spray-smith-et-al.-2010.pdf https://alaskapublic.org/news/environment/2026-05-07/after-legal-challenge-alaska-judge-approves-states-revised-bear-cull-in-southwest-alaska https://www.documentcloud.org/documents/28097859-250506-mulchatna/ https://www.akleg.gov/basis/Bill/Text/34?Hsid=HB0364A https://propakistani.pk/2026/05/28/mma-fighter-killed-in-bear-attack-in-canada/ How to Potluck Your Way to a Union https://www.gofundme.com/f/MujiWorkersUnited https://www.instagram.com/mujiworkersunited.pdx/ What’s In the DNC’s 2024 Autopsy https://democrats.org/wp-content/uploads/2026/05/May-20-2026.pdf https://www.politico.com/news/2025/02/01/ken-martin-elected-dnc-party-chair-00201938 https://www.cnn.com/2026/05/21/politics/dnc-autopsy-inside-story https://www.thebulwark.com/p/heres-what-i-told-the-dnc-autopsy-biden-harris-2024-lessons-democrats-2028 https://www.cnn.com/2026/05/21/politics/dnc-autopsy-takeaways-vis The War on Iran and Convergences of Fascism Mohammad Ali Kadivar on the Iranian regime’s popular mobilization - https://www.journalofdemocracy.org/online-exclusive/why-the-iranian-regime-owns-the-streets/ Moustafa Bayoumi on the anti-Palestinian roots of Islamophobia - https://www.theguardian.com/news/article/2024/may/23/islamophobia-us-palestine-history Negar Razavi’s website - https://negarsrazavi.com/ Executive Disorder: California Elections, SCOTUS Approves GOP Map, Greg Bovino Update https://x.com/atrupar/status/2061537793843532054?s=20 https://x.com/Tomhennessey69/status/2061343239794299374 https://remigrationsummit.com/ https://www.politico.eu/article/afd-vox-mingle-with-ex-us-border-patrol-chief-white-nationalist-leader-at-remigration-summit/ https://www.breizh-info.com/2026/05/28/260619/gregory-bovino-lhomme-qui-a-pilote-les-operations-trump-contre-limmigration-illegale-parle-a-leurope-interview/ https://x.com/Osinttechnical/status/2061550046571528666?s=20 https://x.com/CENTCOM/status/2061419519705223257?s=20 https://www.axios.com/2026/06/01/trump-netanyahu-israel-lebanon-call https://www.nbcnews.com/politics/national-security/iran-may-used-chinese-missile-shoot-us-fighter-jet-sources-say-rcna347555 https://www.patreon.com/posts/dont-confuse-and-159583359 https://bsky.app/profile/atrupar.com/post/3mndeoj7qnk24 https://public-inspection.federalregister.gov/2026-11094.pdf https://www.whitehouse.gov/presidential-actions/2026/06/promoting-advanced-artificial-intelligence-innovation-and-security/ https://thehill.com/homenews/administration/5905542-donald-trump-bill-pulte-odni-democratic-reaction/ https://www.supremecourt.gov/opinions/25pdf/25a1314_7m58.pdf https://www.scotusblog.com/2026/06/supreme-court-permits-alabama-to-use-congressional-map-struck-by-lower-court-as-racially-discrim/ https://www.npr.org/2026/06/03/nx-s1-5844678/trump-science-funding-omb-budget-office-rule-change https://www.science.org/doi/10.1126/science.aej3572 https://www.science.org/doi/10.1126/science.adz9553 https://elizabethginexi.substack.com/p/this-new-omb-rule-is-bigger-than https://elizabethginexi.substack.com/p/summary-of-key-changes-in-ombs-proposed https://www.federalregister.gov/documents/2026/05/29/2026-10817/regulation-for-federal-financial-assistance https://www.science.org/content/article/researchers-slam-hhs-report-gender-affirming-care-youth https://www.insidehighered.com/news/government/science-research-policy/2026/05/29/omb-proposes-rules-establishing-politicalSee omnystudio.com/listener for privacy information.
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipDonate to our charity partner Baitulmaal here: http://btml.us/thinkingmuslim In this episode of The Thinking Muslim, I am joined by Professor Salman Sayyid to explore the roots, evolution, and contemporary manifestations of Islamophobia. Drawing on history, politics, colonialism, identity, and global power dynamics, Professor Sayyid examines how anti-Muslim prejudice is reproduced across generations and why understanding Islamophobia is essential to understanding the modern world.We discuss the legacy of colonialism, questions of Muslim sovereignty, integration and identity in Europe and the United States, the relationship between Islamophobia and violence, and how Muslims can engage more effectively with wider society during a time of growing solidarity with Palestine.If you enjoy thoughtful conversations on faith, politics, history, and Muslim affairs, be sure to like, subscribe, and share this episode.Let us know your thoughts in the comments below!Find Prof. Salman Sayyid here:https://essl.leeds.ac.uk/sociology/staff/48/professor-s-sayyidOr give your one-off donation here: https://www.thinkingmuslim.com/donateSubscribe to our Dubbed ChannelsArabic: https://www.youtube.com/@ThinkingMuslimArabicFrench: https://www.youtube.com/@ThinkingMuslimFrançaisSpanish: https://www.youtube.com/@TheThinkingMuslimEspañolListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
Why are increasing numbers of Western women converting to Islam? And what happens when progressive values collide with religious fundamentalism? On this episode of The Tudor Dixon Podcast, Tudor sits down with investigative journalist and author Julie Bindel to discuss her controversial reporting on white liberal women converting to Islam in the United Kingdom. The conversation explores the differences between moderate Muslims and Islamist movements, the impact of Sharia councils, women's rights, forced marriages, female genital mutilation (FGM), grooming gang scandals, multiculturalism, and the challenges of confronting religious extremism in Western societies. Julie shares firsthand accounts from women who converted to Islam, including stories of polygamy, domestic abuse, family courts, and the struggle to escape fundamentalist communities. She also explains why she believes terms like "Islamophobia" are often used to silence debate and discusses the growing tensions surrounding free speech, feminism, and cultural integration.See omnystudio.com/listener for privacy information.
I'm going to revisit datacenters soon, as I've done a bit more research. Also, I will be discussing American restraint soon. And that show will be worth the price of admission.Right now I want to tell you why racism and Islamophobia is losing its grip.Black Leftists have pretty much used that up. In fact, here's Aaron McGruder, the creator of a Black cartoon called Boondocks.[X] SB – Aaron McGruder…Time is running out. Moral currency used up. White Americans have lost sympathy for blacks.White people have stopped caring. Because they are suffering.The race card is going away. And it will take the Muslim card with it.I know there are those who doubt me on this, but all it takes for the victim cards to go away is you stop buying into victimization.We have nothing to be ashamed of or anything to defend.[X] SB – Konstantin Kisi on Western CivilizationSpent a long time being afraid to say things that need to be said. People accused conservatives and it's exactly opposite of what they say. The West ended slavery, for example.We have election integrity information being revealed…We have info on the FBI and J6…Graham Platner is in the news, and it's not good…for Democrats[X] SB – Fox News on change in immigration fraudWhat I love about the change is this one addresses people abusing the legal immigration system. Non-citizens applied for green card must leave. Wait for application to be processed outside the country.And from what I've read, it's already producing massive benefits.I've also heard that SNAP usage has dropped tremendously.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Chair of the equalities watchdog, Dr Mary-Ann Stephenson, on sex and gender, the right to protest, and doing one of the hardest jobs in Britain.
How can we work for Peace in Israel/Palestine? This series is co-sponsored by the Community of Christ World Peace and Justice Team. Andrew Bolton and Steve Kellogg are members of the Israel/Palestine sub-team of the World Church Peace and Justice Committee. The Peace and Justice Team is working for a just peace in Israel/Palestine guided by Community of Christ's Enduring Principles and the World Conference resolution on Israel/Palestine of 2016: Resolved, That Community of Christ specifically declares its belief in the love of God for Muslims and Jews, and we denounce all Islamophobia and anti-Semitism; and be it further Resolved, That Community of Christ join with other Christian, Jewish, Muslim, ecumenical, and secular peace movements in the call for peace in Israel and Palestine. We, with other Christians, call for the right of the State of Israel to exist in secure borders; for the cessation of Israeli military occupation and illegal settlements in the West Bank; and for the recognition of the State of Palestine (in accordance with 1947 UN General Assembly Resolution 181/II, 1967 UN Security Council Resolution 242, and 1988 UN General Assembly Resolution 43/177). (WCR 1311 Palestine and Israel - Adopted June 10, 2016). This episode originally aired on September 21, 2022, but continues to be important in the midst of the ongoing war in Gaza. Listen to more episodes in the Grounds for Peace series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.
What a show we have planned for you today. We have lots of MAGA moments. Things that will make you proud to be on the Right side of the island.I love where we are right now as conservatives. I peruse the news every day, and I know that there are no pipe bombs waiting to go off. Now Democrats will shoot RPGs at us, but they bounce off, or they are Chinese-made and don't explode.Still Leftists are dangerous, and want to do us harm. The WH shooter, we discussed him yesterday, but we didn't discuss the man who had Trump House. He was killed by Leftists.I haven't checked, but what does Polymarket have on Ilhan Omar getting indicted?The fact that Republicans are naming names is significant. This is DefCon1 for Democrats. It's only one small step to the executioner's chamber, once you're called out.Omar is scared, and she has reason to be. Still, she claims that she's being targeted not for her alleged participation in the frauds, but for being a Muslim.[X] SB – Ilhan Omar says she's targeted for being a MuslimThese people are disgustingAnd believing in this weird sh*t…I'm going to revisit datacenters soon, as I've done a bit more research. Also, I will be discussing American restraint soon. And that show will be worth the price of admission.Right now I want to tell you why racism and Islamophobia is losing its grip.Black Leftists have pretty much used that up. In fact, here's Aaron McGruder, the creator of a Black cartoon called Boondocks.Time is running out. Moral currency used up. White Americans have lost sympathy for blacks.White people have stopped caring. Because they are suffering.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
From NPR's Sources & Methods:The attack at a mosque in San Diego underscores larger problems: the rise of far right extremism and the rise of Islamophobia. But a new White House document on rising threats make no mention of right-wing extremist groups.Host Mary Louise Kelly speaks with NPR national security correspondent Greg Myre and NPR domestic extremism correspondent Odette Yousef about what radicalized the two teens involved in the San Diego attack. They also look into the latest version of the United States Counterterrorism Strategy, which does not list far-right extremism as a threat to Americans. Plus, an update on Iran and Cuba.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy
Host Greta Johnsen talks to two of her favorite readers -- MJ Franklin, an editor at the New York Times Book Review and host of The Book Review Book Club podcast, and Traci Thomas, who hosts the wonderfully bookish podcast The Stacks.Even though the three of them have WILDLY different reading tastes, they also have an abundance of respect for each other, so these conversations are always a treat. Here's a list of each of their recommendations: Greta's picks: The Children, Melissa Albert (June 2)Land, Maggie O'Farrell (June 2)Etna, Paul Yoon August 4Traci's picks:Crossroads: A Memoir in Baseball and Life, Dusty Baker (June 9)The Great Wherever, Shannon Sanders (July 7) Seasons of Fury: Four Families and the Rise of Islamophobia in America, Rozina Ali (August 25)MJ's picks:Country People, Daniel Mason (July 7)Fixer Chao, Han Ong (July 14)The Mortons, Justine Larbalestier and Scott Westerfeld (July 21)SHOW CREDITSCreator and host: Greta JohnsenSenior Producer: Ben GoldbergComposers: Ross Bellenoit and Jeremy ThalTile art: Mac MacleanSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Two teenage gunmen killed three people, and later themselves, in an attack Monday at the Islamic Center of San Diego, the city's largest mosque. Authorities are investigating the shooting as a hate crime, and it comes as anti-Muslim sentiment is on the rise across the United States. We get the latest updates from the investigation, hear how San Diego's Muslim community is responding and talk to experts about growing threats posed by rising Islamophobia. Guests: Tazheen Nizam, executive director, Council on American-Islamic Relations-San Diego Andrew Dyer, reporter covering extremism, the military and veterans affairs, KPBS Maha Elgenaidi, executive director, Intercultural Networks Group Raqib Naik, executive director, Center for the Study of Organized Hate Learn more about your ad choices. Visit megaphone.fm/adchoices
Nicolle Wallace covers the breaking news out of San Diego where three people were killed in a shooting at an Islamic Center. Two suspects, teenagers, were found dead. This situation is being treated as a hate crime. For more, follow us on Instagram @deadlinewh To listen to this show and other MS NOW podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. For more from Nicolle, follow and download her podcast, “The Best People with Nicolle Wallace,” wherever you get your podcasts.To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Nicolle Wallace covers the breaking news out of San Diego where three people were killed in a shooting at an Islamic Center. Two suspects, teenagers, were found dead. This situation is being treated as a hate crime. For more, follow us on Instagram @deadlinewh To listen to this show and other MS NOW podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. For more from Nicolle, follow and download her podcast, “The Best People with Nicolle Wallace,” wherever you get your podcasts.To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.