Podcasts about meanings

On the latest Mortcast, Jeff talks about the notion that the Nuggets answers are "internal" to quote Josh Kroenke and the multiple meanings of that phrase. Also Jeff talks about how bad ESPN has been in covering the playoffs this year, in particular their lead announcing team. Also the Finals might have mid-00's levels of bad ratings and it will be up to ESPN to sell the hell out of it. Enjoy the show!

Episode 150: Modi and Periel are joined by Dovie Neuburger for a candid exploration of Jewish comedy. We unpack the unique dynamics of performing for Jewish audiences versus mainstream clubs. Neuberger's honesty about his comedic journey is refreshing -from craving attention to finding deeper purpose. The conversation reveals fascinating insider knowledge about comedy craft, from Modi's veteran wisdom on audience management to Neuberger's evolving approach to material development. We dissect the paradoxical rules of performing for Orthodox audiences ("you can't curse, but you can be super offensive"), share war stories from Passover program gigs, and examine how cultural specificity can become universally relatable.Send us Modi Mail!118A Orchard St.PMB #208New York, NY 10002Modi's special "Know Your Audience" is available on YouTube now!For all upcoming shows visit www.modilive.com.Follow Modi on Instagram at @modi_live.Send us a textSupport the show

Today's Episode:What makes you laugh, cry, or suddenly feel exhausted? In this episode, discover the emotional power of the tiny word “点” and how it connects to your everyday feelings in Chinese!Membership Preview:In next MaoMi Chinese+ episode, we dig into the unspoken world of 潜台词 — when people say one thing but mean something else. From polite refusals to awkward compliments, learn how to hear what's really being said… without anyone saying it! Don't just learn Chinese — learn between the lines.Support MaoMi & Get exclusive   to premium content!https://www.buzzsprout.com/1426696/subscribe ↗️Transcript and translations are available on https://maomichinese.comInterested in any topics? Leave me a message on: https://maomichinese.com or https://www.instagram.com/maomichinese/?hl=en*Please note that Spotify does not support the membership program.Text me what you think :)Support the show

Context of Genesis; Hammurabi?; Ruling over other men - offices of power; King of Sodom; Aleph-mem-resh-phe-lamed = sayer of darkness; Disliking Hammurabi codes; Representatives vs lawmakers; Your relationship with government; Covetousness; Biting neighbor with the teeth of government; "Citizen"; "Shinar" = Babylon? Shin-nun-ayin-resh; Goyim = other nations; "Bera" son of evil; Families of God = generations; Rebellion of kings; Meanings in names; "Moses"; Becoming merchandise; Appetites for benefits at others' expense; Blood lickers; Seeing the whole truth; Lot in Sodom; Theme of the bible - being free souls under God's authority; vs Men who want to be God for you; "Hebrew"; Legal vs Lawful Title; The solution; Setting the captive free; Going the way of righteousness; "brother"; "Mamre" mem-resh - not just a location; Abraham = Hebrew = wanderer = not subject = free soul; In spirit and truth; "confederate"; Freewill offerings; Freeing people; shin-vav-heh = to agree; Righteous charity; Melchizedek; Taxation; Walking with Holy Spirit; Bread and wine?; Shem; Why Sodom was destroyed; Fleshpots; Charity-based social welfare; Use tax = Usury; Linking Genesis to Jesus; One purse government; Legal title; Permits; "Goyim"; Dictators; Idol worship; Servant ministers; Pure Religion; Lot's lot; Lacking faith; Repent and seek kingdom of God; How to get out of bondage; Christ's commands; Ps 91:1; Abraham, Moses and Christ in agreement; Gen 15:17 vision; Smoke and furnace; Mammon - righteous and unrighteous; Way of the world - force, fear and fealty; Learning to be Israel; God's simple way; Universal income?; Cost of liberty; Circumcision of your heart; Join us on the Living Network.

This Adventure in Etymology is an assembly of words about the word thing, or something like that. Meanings of thing [θɪŋ] include: That which is considered to exist as a separate entity, object, quality or concept. A word, symbol, sign, or other referent that can be used to refer to any entity. An individual object […]

Emoji Meanings full 150 Thu, 15 May 2025 15:53:34 +0000 1qPsKW1lMYte4yzhba4LVMjAa14K4sUS society & culture BJ & Jamie society & culture Emoji Meanings Irreverent, funny, and real-life radio, BJ & Jamie kick off the day with topical, trending stories and relationship topics that often cross the line of dysfunctional and unbelievable, yet they’re always hilarious. Hear BJ & Jamie weekday mornings from 5:30-10a on Alice 105.9 | KALC-FM! 2024 © 2021 Audacy, Inc. Society & Culture False https://player.amperwavepodcasting.com?feed-link=https%3A%2F%2Frss.amperwave.n

  The horse connects with the woman

In this episode, Two Dozy Broads discuss a few of their favorite memes. Some witty, some silly, but as always there is a grain of truth to each of them.

learn the different meanings of the verb "to observe"

When I checked out of the hotel, I decided to check out the used bookshop across the street. It has a good reputation, and for sure, it checks out. And I could be wrong, but for some reason it seemed like the security guard there was checking me out. Today we're going to talk about a really common phrasal verb that shows up in tons of different situations - “check out.” I'm sure you've heard and even used check out before, but at the same time I can imagine you haven't yet used check out in these various ways. And believe it or not, there are at least 7 different ways we use “check out” in English.Join my Podcast Learner's Study Group here: https://learn.myhappyenglish.com/transcriptVisit my website for over 3,000 free English lessons: https://www.myhappyenglish.com/

SEND US A TEXT MESSAGE!!! Let Drs. Nii & Renee know what you think about the show!Prepare to be captivated by our deep dive into Ryan Coogler's ambitious film "Sinners" that delivers stunning visuals, powerful performances, and weaves themes of racism, colonialism, and religious tension into a horror framework.FREE DOWNLOAD -  7 Considerations Before Starting Locum Tenens - https://darkos.lpages.co/7-considerations-before-locumsLINKS MENTIONED Q&A and Suggestions Form - https://forms.clickup.com/9010110533/f/8cgpr25-4614/PEBFZN5LA6FKEIXTWFSend us a Voice Message - https://www.speakpipe.com/docsoutsidetheboxSIGN UP FOR OUR NEWSLETTER!WATCH THIS EPISODE ON YOUTUBE!Have a question for the podcast?Text us at 833-230-2860Twitter: @drniidarkoInstagram: @docsoutsidetheboxEmail: team@drniidarko.comMerch: https://docs-outside-the-box.creator-spring.comThis episode is sponsored by Set For Life Insurance. What the Darkos use for great disability insurance at a low cost!! Check them out at www.setforlifeinsurance.com

Another lively session with The Sage of Tampa Bay Sports and Joe. Enjoy! The wisdom and fun of Ira and Joe is presented by Bill Currie Ford. Click play above or listen at Apple Podcasts or Podbean.com. Many other platforms, too. A family […] The post Ira Kaufman Recaps Draft Day 3, Grades The Bucs' Haul, Talks Shilo Sanders And Deeper Meanings, And Debates The Top-3 Most Critical Bucs appeared first on JoeBucsFan.com.

Erin & Wes continue their discussion of four of Dickinson's best-loved poems, whose little rooms contain some of the definitive poetic statements on grief, pain, violence, death, reason, identity, and encounters with the divine.

Let's explore the Chinese character 诶 (ei), one of the versatile characters in Mandarin!

Send us a textKathy, Mark and Burk take a look at the new season of BLACK MIRROR! We're reviewing the first episode, COMMON PEOPLE in Season 7. Black Mirror has become one of our favorite shows here on Cinemondo.Support the show

Erin & Wes continue their discussion of four of Dickinson's best-loved poems, whose little rooms contain some of the definitive poetic statements on grief, pain, violence, death, reason, identity, and encounters with the divine.

Hello Interactors,Cities are layered by past priorities. I was just in Overland Park, Kansas, where over the last 25 years I've seen malls rise, fall, and shift outward as stores leave older spaces behind.When urban systems shift — due to climate, capital, codes, or crisis — cities drift. These changes ripple across scales and resemble fractal patterns, repeating yet evolving uniquely.This essay traces these patterns: past regimes, present signals, and competing questions over what's next.URBAN SCRIPTS AND SHIFTING SCALESAs cities grow, they remember.Look at a city's form — the way its streets stretch, how its blocks bend, where its walls break. These are not neutral choices. They are residues of regimes. Spatial decisions shaped by power, fear, belief, or capital.In ancient Rome, cities were laid out in strict grids. Streets ran along two axes: the cardo and decumanus. It made the city legible to the empire — easy to control, supply, and expand. Urban form followed the logic of conquest.As cartography historian, O. A. W. Dilke writes,“One of the main advantages of a detailed map of Rome was to improve the efficiency of the city's administration. Augustus had divided Rome into fourteen districts, each subdivided into vici. These districts were administered by annually elected magistrates, with officials and public slaves under them.”In medieval Europe, cities got messy. Sovereignty was fragmented. Trade replaced tribute. Guilds ran markets as streets tangled around church and square. The result was organic — but not random. It reflected a new mode of life: small-scale, interdependent, locally governed.In 19th-century Paris, the streets changed again. Narrow alleys became wide boulevards. Not just for beauty — for visibility and force. Haussmann's renovations made room for troops, light, and clean air. It was urban form as counter-revolution.Then came modernism. Superblocks, towers, highways. A form that made sense for mass production, cheap land, and the car. Planning became machine logic — form as efficiency.Each of these shifts marked the arrival of a new spatial calculus — ways of organizing the built environment in response to systemic pressures. Over time, these approaches came to be described by urbanists as morphological regimes: durable patterns of urban form shaped not just by architecture, but by ideology, infrastructure, and power. The term “morphology” itself was borrowed from biology, where it described the structure of organisms. In urban studies, it originally referred to the physical anatomy of the city — blocks, plots, grids, and streets. But today the field has broadened. It's evolved into more of a conceptual lens: not just a way of classifying form, but of understanding how ideas sediment into space. Today, morphology tracks how cities are shaped — not only physically, but discursively and increasingly so, computationally. Urban planning scholar Geoff Boeing calls urban form a “spatial script.” It encodes decisions made long ago — about who belongs where, what gets prioritized, and what can be seen or accessed. Other scholars treated cities like palimpsests — a term borrowed from manuscript studies, where old texts were scraped away and overwritten, yet traces remained. In urban form, each layer carries the imprint of a former spatial logic, never fully erased. Michael Robert Günter (M. R. G.) Conzen, a British geographer, pioneered the idea of town plan analysis in the 1960s. He examined how street patterns, plot divisions, and building forms reveal historical shifts. Urban geographer and architect, Anne Vernez Moudon brought these methods into contemporary urbanism. She argued that morphological analysis could serve as a bridge between disciplines, from planning to architecture to geography. Archaeologist Michael E. Smith goes further. Specializing in ancient cities, Smith argues that urban form doesn't just reflect culture — it produces it. In early settlements, the spatial organization of plazas, roads, and monuments actively shaped how people understood power, social hierarchy, and civic identity. Ritual plazas weren't just for ceremony — they structured the cognitive and social experience of space. Urban form, in this sense, is conceptual. It's how a society makes its world visible. And when that society changes — politically, economically, technologically — so does its form. Not immediately. Not neatly. But eventually. Almost always in response to pressure from the outside.INTERVAL AND INFLECTIONUrban morphology used to evolve slowly. But today, it changes faster — and with increasing volatility. Physicist Geoffrey West, and other urban scientists, describes how complex systems like cities exhibit superlinear scaling: as they grow, they generate more innovation, infrastructure, and socio-economic activity at an accelerating pace. But this growth comes with a catch: the system becomes dependent on continuous bursts of innovation to avoid collapse. West compares it to jumping from one treadmill to another — each one running faster than the last. What once took centuries, like the rise of industrial manufacturing, is now compressed into decades or less. The intervals between revolutions — from steam power to electricity to the internet — keep shrinking, and cities must adapt at an ever-faster clip just to maintain stability. But this also breeds instability as the intervals between systemic transformations shrink. Cities that once evolved over centuries can now shift in decades.Consider Rome. Roman grid structure held for centuries. Medieval forms persisted well into the Renaissance. Even Haussmann's Paris boulevards endured through war and modernization. But in the 20th century, urban morphology entered a period of rapid churn. Western urban regions shifted from dense industrial cores to sprawling postwar suburbs to globalized financial districts in under a century — each a distinct regime, unfolding at unprecedented speed.Meanwhile, rural and exurban zones transformed too. Suburbs stretched outward. Logistics corridors carved through farmland. Industrial agriculture consolidated land and labor. The whole urban-rural spectrum was redrawn — not evenly, but thoroughly — over a few decades.Why the speed?It's not just technology. It's the stacking of exogenous shocks. Public health crises. Wars. Economic crashes. Climate shifts. New empires. New markets. New media. These don't just hit policy — they hit form.Despite urbanities adaptability, it resists change. But when enough pressure builds, it breaks and fragments — or bends fast.Quantitative historians like Peter Turchin describe these moments as episodes of structural-demographic pressure. His theory suggests that as societies grow, they cycle through phases of expansion and instability. When rising inequality, elite overproduction, and resource strain coincide, the system enters a period of fragility. The ruling class becomes bloated and competitive, public trust erodes, and the state's ability to mediate conflict weakens. At some point, the social contract fractures — not necessarily through revolution, but through cumulative dysfunction that demands structural transformation.Cities reflect that process spatially. The street doesn't revolt. But it reroutes. The built environment shows where power has snapped or shifted. Consider Industrial Modernity. Assuming we start in 1850, it took roughly 100 years before the next regime took shape — the Fordist-Suburban Expansion starting in roughly 1945. It took around 30-40 years for deregulation to hit in the 80s. By 1995 information, communication, and technology accelerated globalization, financialization, and the urban regime we're currently in — Neoliberal Polycentrism.Neoliberal Polycentricism may sound like a wonky and abstract term, but it reflects a familiar reality: a pattern of decentralized, uneven urban growth shaped by market-driven logics. While some scholars debate the continued utility of the overused term 'neoliberalism' itself, its effects on the built environment remain visible. Market priorities continue to dominate and reshape spatial development and planning norms. It is not a wholly new spatial condition. It's the latest articulation of a longer American tradition of decentralizing people and capital beyond the urban core. In the 19th century, this dynamic took shape through the rise of satellite towns, railroad suburbs, and peripheral manufacturing hubs. These developments were often driven by speculative land ventures, private infrastructure investments, and the desire to escape the regulatory and political constraints of city centers. The result was a form of urban dispersal that created new nodes of growth, frequently insulated from municipal oversight and rooted in socio-economic and racial segregation. This early polycentricism, like fireworks spawning in all directions from the first blast, set the stage for later waves of privatized suburbanization and regional fragmentation. Neoliberalism would come to accelerate and codify this expansion.It came in the form of edge cities, exurbs, and special economic zones that proliferated in the 80s and 90s. They grew not as organic responses to demographic needs, but as spatial products of deregulated markets and speculative capital. Governance fragmented. Infrastructure was often privatized or outsourced. As Joel Garreau's 1991 book Edge City demonstrates, a place like Tysons Corner, Virginia — a highway-bound, developer-led edge city — embodied this shift: planned by commerce, not civic vision. A decade later, planners tried to retrofit that vision — adding transit, density, and walkability — but progress has been uneven, with car infrastructure still shaping much of daily life.This regime aligned with the rise of financial abstraction and logistical optimization. As Henry Farrell and Abraham Newman argue in Underground Empire, digital finance extended global capitalism's reach by creating a networked infrastructure that allowed capital to move seamlessly across borders, largely outside the control of democratic institutions. Cities and regions increasingly contorted themselves to host these flows — rebranding, rezoning, and reconfiguring their form to attract global liquidity.At the same time, as historian Quinn Slobodian notes, globalism was not simply about market liberalization but about insulating capital from democratic constraint. This logic played out spatially through the proliferation of privatized enclaves, special jurisdictions, and free trade zones — spaces engineered to remain separate from public oversight while remaining plugged into global markets.In metro cores, this led to vertical Central Business Districts, securitized plazas, and speculative towers. In the suburbs and exurbs, it encouraged the low-density, car-dependent landscapes that still propagate. It's still packaged as freedom but built on exclusion. In rural zones, the same logic produces logistics hubs, monoculture farms, and fractured small towns caught precariously between extraction and abandonment.SEDIMENT AND SENTIMENTWhat has emerged in the U.S., and many other countries, is a fragmented patchwork: privatized downtowns, disconnected suburbs, branded exurbs, and digitally tethered hinterlands…often with tax advantages. All governed by the same regime, but expressed through vastly different forms.We're in a regime that promised flexibility, innovation, and shared global prosperity — a future shaped by open markets, technological dynamism, and spatial freedom. But that promise is fraying. Ecological and meteorological breakdown, housing instability, and institutional exhaustion are revealing the deep limits of this model.The cracks are widening. The pandemic scrambled commuting rhythms and retail flows that reverberate to this day. Climate stress reshapes assumptions about where and how to build. Platforms restructure access to space as AI wiggles its way into every corner. Through it all, the legitimacy of traditional planning models, even established forms of governing, weakens.Some historians may call this an interregnum — a space between dominant systems, where the old still governs in form, but its power to convince has faded. The term comes from political theory, describing those in-between moments when no single order fully holds. It's a fitting word for times like these, when spatial logic lingers physically but loses meaning conceptually. The dominant spatial logic remains etched in roads, zoning codes, and skylines — but its conceptual scaffolding is weakening. Whether seen as structural-demographic strain or spatial realignment, this is a moment of uncertainty. The systems that once structured urban life — zoning codes, master plans, market forecasts — may no longer provide a stable map. And that's okay. Interregnums, as political theorist Christopher Hobson reminds us, aren't just voids between orders — they are revealing. Moments when the cracks in dominant systems allow us to see what had been taken for granted. They offer space to reflect, to experiment, and to reimagine.Maybe what comes next is less of a plan and more of a posture — an attitude of attentiveness, humility, and care. As they advise when getting sucked out to sea by a rip tide: best remain calm and let it spit you out where it may than try to fight it. Especially given natural laws of scale theory suggests these urban rhythms are accelerating and their transitions are harder to anticipate. Change may not unfold through neat stages, but arrive suddenly, triggered by thresholds and tipping points. Like unsuspectingly floating in the warm waters of a calm slack tide, nothing appears that different until rip tide just below the surface reveals everything is.In that sense, this drifting moment is not just prelude — it is transformation in motion. Cities have always adapted under pressure — sometimes slowly, sometimes suddenly. But they rarely begin anew. Roman grids still anchor cities from London to Barcelona. Medieval networks persist beneath tourist maps and tangled streets. Haussmann's boulevards remain etched across Paris, shaping flows of traffic and capital. These aren't ghosts — they're framing. Living sediment.Today's uncertainty is no different. It may feel like a void, but it's not empty. It's layered. Transitions build on remnants, repurposing forms even as their meanings shift. Parcel lines, zoning overlays, server farms, and setback requirements — these are tomorrow's layered manuscripts — palimpsests.But it's not just physical traces we inherit. Cities also carry conceptual ones — ideas like growth, public good, infrastructure, or progress that were forged under earlier regimes. As historian Elias Palti reminds us, concepts are not fixed. They are contingent, born in conflict, and reshaped in uncertainty. In moments like this, even the categories we use to interpret urban life begin to shift. The city, then, is not just a built form — it's a field of meaning. And in the cracks of the old, new frameworks begin to take shape. The work now is not only to build differently, but to think differently too.REFERENCESDilke, O. A. W. (1985). Greek and Roman Maps. Cornell University Press.Boeing, Geoff. (2019). “Spatial Information and the Legibility of Urban Form.” Journal of Planning Education and Research, 39(2), 208–220.Conzen, M. R. G. (1960). “Alnwick, Northumberland: A Study in Town Plan Analysis.” Institute of British Geographers Publication.Moudon, Anne Vernez. (1997). “Urban Morphology as an Emerging Interdisciplinary Field.” Urban Morphology, 1(1), 3–10.Smith, Michael E. (2007). “Form and Meaning in the Earliest Cities: A New Approach to Ancient Urban Planning.” Journal of Planning History, 6(1), 3–47.West, Geoffrey. (2017). Scale: The Universal Laws of Life, Growth, and Death in Organisms, Cities, and Companies. Penguin Press.Turchin, Peter. (2016). Ages of Discord: A Structural-Demographic Analysis of American History. Beresta Books.Garreau, Joel. (1991). Edge City: Life on the New Frontier. Doubleday.Farrell, Henry, & Newman, Abraham. (2023). Underground Empire: How America Weaponized the World Economy. Henry Holt.Slobodian, Quinn. (2023). Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy. Metropolitan Books.Hobson, Christopher. (2015). The Rise of Democracy: Revolution, War and Transformations in International Politics since 1776. Edinburgh University Press.Palti, Elias José. (2020). An Archaeology of the Political: Regimes of Power from the Seventeenth Century to the Present. Columbia University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

_What does “si” mean in Italian? Learn its three meanings and how to use it in every day conversations. _ Learn about our Online Italian School and get a free mini lesson every week: https://joyoflanguages.online/italian-school Subscribe to our new YouTube channel: https://www.youtube.com/@joyoflanguages.italian?sub_confirmation=1 Get the bonus materials for this episode: https://italian.joyoflanguages.com/podcast/Si-in-Italian Learn more about Italian reflexive verbs: https://italian.joyoflanguages.com/podcast/Italian-Reflexive-Verbs Today's Italian words: Cosa si fa questo weekend? = What does one do this weekend? Come si chiama il ristorante? = What is the restaurant called? Lì si mangia bene e si spende poco = There one eats well and one spends little Così Brody si diverte e si rilassa = That way Brody can enjoy herself and relax

Dean continues to share his little things, tips and skills list. The secret of using a screwdriver. Dean recaps the show's tricks, tips and techniques & discusses the different colored meanings of wire nuts.  Dean talks about the splitting of hardwood and softwood & how to avoid it.+ how big should pilot holes should be. Dean explains the differences between a wrench and pliers.

"The Lord needs it." This week on Round Hill Radio, we unpack the rich and complex story of Palm Sunday. We explore the themes of control and chaos, celebration and fear, as we delve into Luke 19:28-40. Join us as we discuss: - The historical context of Jesus's entry into Jerusalem - The significance of the colt and its connection to prophecy - The reasons behind the Pharisees' opposition - The importance of experiencing the full journey of Holy Week - The meaning of Maundy Thursday and the Last Supper Discover the holy in the ordinary with Round Hill Radio, as we seek moments of grace, peace, and a deeper understanding of faith.

In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in Haunting Ruins (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with. Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: https://orcid.org/0000-0003-0857-2233 Email: valentina.gamberi@upol.cz Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)'. E-mail: chiara.calzana@unito.it Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in Haunting Ruins (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with. Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: https://orcid.org/0000-0003-0857-2233 Email: valentina.gamberi@upol.cz Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)'. E-mail: chiara.calzana@unito.it Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in Haunting Ruins (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with. Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: https://orcid.org/0000-0003-0857-2233 Email: valentina.gamberi@upol.cz Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)'. E-mail: chiara.calzana@unito.it Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

If only because of its seeming incongruity with a brain “wider than the sky,” the central fact of Emily Dickinson's life has become her seclusion. As she wrote to Thomas Wentworth Higginson in 1869, “I do not cross my Father's ground to any House or town.” Like the relatively modest dimensions of her poems, this self-imposed constraint—of the property line within Amherst, Massachusetts, then the Dickinson home itself, then her bedroom—proved no barrier to a cosmic poetic imagination which “went out upon circumference,” and to which no subject, tone, or emotion was foreign. Erin & Wes discuss four of Dickinson's best-loved poems, whose little rooms contain some of the definitive poetic statements on grief, pain, violence, death, reason, identity, and encounters with the divine: numbers 340, 372, 320, and 477.

Jordyn Lucas opens up about people faking bi, shares on going the farthest, and dives into the curious meaning behind one nail on the pinky. She also discusses the importance of giving people their flowers while they're still around. A raw and real conversation you don't want to miss!

Join Marta and Roy in this engaging episode of Learn Polish Podcast as they explore the versatile Polish word "kawał" and its various meanings. Whether it's a piece, a joke, or a story, this episode will deepen your understanding and usage of the word in different contexts. Listen as they share examples and discuss common phrases, enhancing your Polish language skills in a fun and interactive way. Perfect for language learners eager to expand their vocabulary and enjoy a good laugh. Tune in now   --------- All about Roy / Brain Gym & Virtual Assistants at ⁠https://roycoughlan.com/⁠  ___________________

If only because of its seeming incongruity with a brain “wider than the sky,” the central fact of Emily Dickinson's life has become her seclusion. As she wrote to Thomas Wentworth Higginson in 1869, “I do not cross my Father's ground to any House or town.” Like the relatively modest dimensions of her poems, this self-imposed constraint—of the property line within Amherst, Massachusetts, then the Dickinson home itself, then her bedroom—proved no barrier to a cosmic poetic imagination which “went out upon circumference,” and to which no subject, tone, or emotion was foreign. Erin & Wes discuss four of Dickinson's best-loved poems, whose little rooms contain some of the definitive poetic statements on grief, pain, violence, death, reason, identity, and encounters with the divine: numbers 340, 372, 320, and 477.

In this episode of Torah Chai-Lights, we take a look at the names of key biblical characters, starting with Nadav, son of Aaron, and discuss the meanings of those names along with what messages those names communicate to us.

I speak with Lars Marcus, Professor in Urban Design at Chalmers University of Technology and Fellow of the Royal Swedish Academy of Engineering Sciences, about his latest book, Measures and Meanings of Spatial Capital.We discuss the concept of spatial capital—how the built environment functions as a form of capital that can enhance social, economic, and ecological resilience if designed with intention. Lars explains why spatial form is crucial in shaping urban systems and how planners, designers, and policymakers can apply these ideas in practice to address today's global challenges.We also explore why cities continue to repeat the same planning mistakes despite decades of research, and what needs to change for us to truly learn from the past. Finally, Lars shares his thoughts on what's next for him and where his research is headed in 2025.Join us for a thought-provoking discussion on rethinking urban design and the power of spatial capital.Measures and Meanings of Spatial Capital is available here: MIT Press___Keep Up the Good Work. Keep Loving Cities ❤️️All opinions expressed in each episode are personal to the guest and do not represent the Host of Urbanistica Podcast unless otherwise stated.Let's connect and talk further about this episode⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mustafa Sherif Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Visit  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mustafasherif.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for collaborations and nominations or email me at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠info@mustafasherif.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Urbanistica on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ &⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Thanks to Urbanistica Podcast partner AFRY (Urban Planning and Design)AFRY is an international engineering and design company providing sustainable solutions in the fields of energy, industry, and infrastructure.

Are you watching this on Spotify? If not, enjoy this in video form NOW ON SPOTIFY! THEORY SABERS - https://theorysabers.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Struggling to understand the Bible? You're not alone! Many Christians, especially young believers and skeptics, wrestle with making sense of Scripture. In this video, we break down how to read the Bible, uncover what people often miss, and give you practical tools to interpret God's Word accurately.We'll tackle common Bible study mistakes, the importance of biblical context, and how to avoid misinterpretations that lead to confusion. Whether you're a new Christian, a skeptic exploring faith, or someone looking to deepen their understanding, this video will help you approach Scripture with clarity and confidence.Topics covered:✅ How to study the Bible effectively✅ Why context matters in Scripture✅ Common Bible misunderstandings✅ How to interpret difficult passages✅ Tips for deeper Bible readingDon't let confusion keep you from growing in faith! Learn how to read the Bible the way it was meant to be understood.Subscribe for more deep dives into Christian apologetics, biblical interpretation, and tough faith questions!Enjoy!Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠

In this episode of Torah Chai-Lights, we take a look at the ritual of the bitter waters that the wife of a jealous husband must drink, as commanded in Numbers chapter 5, comparing the passage to the events following the golden calf incident in Exodus 32.

Get ready to march through some fun and essential English idioms and phrasal verbs!

Lucho Poletti is a prominent cryptoartist whose work highlights the transformative power of bitcoin. He shares this message through both physical and digital mediums, creating propaganda and pop-art imagery, animations about bitcoin culture, and artwork laced with crypto iconography that challenges the traditional financial system. Recorded on February 27, 2025.Follow the guest:https://x.com/LuchoPolettiFollow the hosts:https://x.com/Scooter0xhttps://x.com/PepaDotTimestamps:(00:00) Introduction(00:43) The Meanings of Cryptoart(02:00) From Finance to Cryptoart(07:35) Making Bitcoin Propaganda(10:57) Commemorating Crypto Culture(13:11) Symbolism of the Mask In Lucho's Work(14:40) Influence of the Cypherpunk Movement(15:42) Bank Runners: a Digital Rebellion(19:31) Celebrating the Core Values of Crypto(21:04) A Digital Declaration of Monetary Independence(23:00) Critiquing Tribalism in the Crypto Community(25:22) Essential Creators of Cryptoart(29:57) Outro

Pastor Alan R. Knapp discusses the topic of "Two Meanings of 'World'" in his series entitled "SHORT SERMONS" This is Part 2 and it focuses on the following verses: Luke 24:45; John 3:16-17, 4:34, 42, 6:38, 12:34, 17:4, 19:28, 30; Acts 16:14; Romans 14:17, 15:13; 2 Corinthians 4:6, 5:19; Galatians 1:4-5; 1 Timothy 4:9-10; Titus 2:11; Hebrews 11:3; 1 John 2:15-17, 4:14, 5:20

Fatima Today, with David Rodríguez and Monique Krawecki, showing Fatima remains the most important message of our time.Help us spread the message, Donate to the Apostolate Today! » ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fatima.org/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠View this episode on SpiritusTV or at our website » ⁠⁠⁠https://fatima.org/category/fatima-today/⁠⁠⁠Contact Us:» WEBSITE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fatima.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠» PHONE: 1-800-263-8160» EMAIL: info@thefatimacenter.com» FACEBOOK: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Fatima-Center-95998926441⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠» RUMBLE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠//rumble.com/c/c-1081881» YOUTUBE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/thefatimacenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠» TWITTER: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/TheFatimaCenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠» INSTAGRAM: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/the_fatima_center/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Fatima Center's mission is to ensure that the entire Message of Fatima is fully known, accurately understood, and deeply appreciated so that it may be followed by all.The Fatima Center has been faithful to this mission since it was founded by the late Father Nicholas Gruner in 1978.  The Message of Fatima is the ONLY solution to the crisis in the Church and the world.Is it OK to Not Pray for Myself? | Ask Father

In this episode of Memorizing Tarot Cards, we explore the Seven of Cups, a card symbolizing choices, illusions, and the challenge of decision-making. Learn how the silhouetted figure, floating cups, and mystical clouds reveal deeper messages about fantasy, temptation, and discernment.

Start learning Italian today!1. Explore more simple Italian lessons: https://italianmatters.com/1782. Download the Italian Verb Conjugation Blueprint: ⁠⁠⁠https://bit.ly/freebieverbblueprint⁠⁠⁠3. Subscribe to the YouTube lessons: ⁠⁠⁠https://www.youtube.com/italianmatters⁠⁠⁠The goal of the Italian Matters Language and Culture School is to help English speakers build fluency and confidence to speak the Italian language through support, feedback, and accountability. The primary focus is on empowering Italian learners to speak clearly and sound natural so they can easily have conversations in Italian. Hosted on Acast. See acast.com/privacy for more information.

Omz is a passionate supporter of cryptoart. He champions the cypherpunk ideals of privacy, self-sovereignty, and the freedom to transact, uplifting artists who embody these values. He advocates for freedom of expression, and challenges collectors to seek out art that exhibits courage rather than conformity.Recorded on February 13, 2025.Follow the guest:https://x.com/omz_nftFollow the hosts:https://x.com/Scooter0xhttps://x.com/PepaDotTimestamps:(00:00) Introduction(00:47) The Meanings of Cryptoart(04:23) What Makes a Cryptoartist?(06:10) From Physical to Digital Collecting(07:23) Bored Apes, Speculators & Influencers(12:19) Cryptoart as an Expression of Resistance(15:16) Bridging the Gap between Collectors and Artists(17:39) Buying a Ticket for the Journey of an Artist(20:39) Collecting versus Speculating(23:57) Deciding when to Collect an Artwork(25:36) Essential Works of Cryptoart(30:46) Reclaiming the Values of Cryptoart(32:31) Advice to Collectors(34:25) Outro

The Many Meanings Of Words - Rev Jonathan Imogu by Victory Inheritance Ministries

188: Agape — Love: The Many Meanings Today we explore a word in the Greek language which withstands the test of time and can break all sorts of barriers. In Today's Episode: Did you know that a few days ago, on February 9, International Greek language day was celebrated?    The Greek language, once you investigate it, is mysterious and beautiful.  It is also mathematical and poetic.    Today we explore a word in the Greek language which withstands the test of time and can break all sorts of barriers. A Greek word – agape -αγαπη, that dates to the time of Plato in 500 BCE has several concepts or meanings still used to this day.  It is such a powerful word with many forms of expression. Resources: 1st Corinthians — New Testament Martin Luther King Speaks of AGAPE LOVE Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

Rick Welch sits down with his friend, Chris Lombardi, once again to investigate more words and meanings from the Greek and Hebrew language. Did you know that when Saul was talking to the Witch at Endor that he was being duped by a con artist? We didn't either. Get ready! This episode is packed with lots of fun facts and may change the way you think about certain verses of scripture like never before!If you'd like to help support this podcast financially, please become a patron on our Patreon page at: www.patreon.com/theburrosofbereaIf you'd like to learn more about us, please visit our website at: www.burrosofberea.comThanks for listening!

This card has a split focus, and it shows us three layers of activity. In the first layer we see that we are looking at a stage. The only thing real are the four sticks and the garland that is tied between the outer two of those.  While the outer two sticks create a frame, the inner two create a narrow gateway that allow one or two people to pass through at a time. This makes this a checkpoint or a border crossing, but this works on a metaphysical scale just as it would on the physical plane. This could just as easily represent the gateway between the human world of awareness and the faerie realm. The four sticks are the tangible part of reality in this card, and we can see that by the horizontal lines that mark the intersection of the stage and the painted curtain that serves as a backdrop for the play. In truth, the entire scene is an illusion. This is both a warning and a goal. The girls welcoming us in and the people dancing in the background — even the bridge — these are all illusory.  These are goals to aspired to, but they also can show how people of wealth and taste lose their way once they have money and they turn their attentions and interests to self-pleasure instead of making their world a better place. This is the intermediate layer, but in the background we have the looming castle that serves as a representation for the nature of this walled garden. Unlike the Ace of Coins, which is a highly personal view of the walled garden, this image shows us the estate or state of affairs for what it is. This is an empire or a civilization. This could be a family or a company, a government, or a region.  This card, taken as a whole, shows us a walled garden at peace and also prosperous. While we are being beckoned to enter, we must leave our baggage behind if we are to pass through the gates, as there is only so much room. Also, we must find a way through the veil that separates our tangible existence from the permanent lands of happiness. And the answers to this are hidden in the courses we teach at The Academy of Divination. Tarot card Keywords for study: parties, welcoming, house warming, celebrations, weddings, square, fixed energy, fortress, family, friends, activity, enthusiasm, generosity magnanimity, brand, branding, market dominance, reliability, inclusion, sunshine.

The 5 of Wands comes up in your tarot spread. What does it mean? How do you know how to read this card? What do you tel your client if this card comes up in the past, present, or future? What if the 5 of Wands is an outcome? What kind of circumstance, environment, or attitude does the 5 of Wands represent? All of these answers and more are explained in today's mystery school tarot lesson by Dusty White.  The visuals on this card are so minimalistic that we have to really dig for meaning. But in the process, we can't simply make things up. Whatever we say about this card, it has to match what is in the image. So we have a bunch of boys in a tight group, and they seem to be friendly to each other, but we have to examine the group as a whole, as well as the posture and attitude of each one, if we are to understand the various meanings of this card in a reading. I want to start with the central figure. He is wearing red in the Rider version of this card. He is also the only one wearing a hat. Notice how he is the only one of the five who is completely in his own world. Everyone else is looking at someone else, or someone else's stick. This one individual is confident, self-composed, and examining his stick like someone would examine the cards life has dealt them.  Notice his stance. He is balanced and upright. His body language reinforces the notion of his self-assurance and stability. He hols is stick with both hands, but away from him as he examines it. If this boy represented your client in a reading, it would sho that they are an island of sanity and calm in the middle of chaos.  Tarot card keywords for study: activity, enthusiasm, disorder, chaos, clown show, youth, youth sports, comparison, uncertainty, seeking acceptance, peer pressure, mob mentality, small groups, discordance, loud noises, inclusion.

The 3 of Wands comes up in your tarot spread. What does it mean? How do you know how to read this card? What do you tell your client if this card comes up in the past, present, or future? What if the 3 of Wands is an outcome? What kind of circumstance, environment, or attitude does the 3 of Wands represent? All of these answers and more are explained in today's mystery school tarot lesson by Dusty White. The main thing we are looking at in this image is a relatively simple image of a man on a hill or cliff overlooking ships sailing off into the sunset. This man is not impoverished, but then again, in the tarot almost no one is visibly destitute. He doesn't look wealthy and he doesn't look poor, so this does not help us understand whether he is the foreman or someone who woke up late for work while everyone else is already on their boats.  There is a huge clue that the sea is golden and the sky is yellow. This gives us time of day and the direction he is facing, and therefor it limits the number of places in the world this can occur — if we need this card to tell us where a thing will happen. But don't read too much into that unless and until you are specifically asking for that level and type of information. Tarot card Keywords for study: oceans, bays, sunsets, west facing beaches, ships, voyages, watching, missing the boat, progress, momentum, early stages, management, overseer or foreman.

Mark 4 invites us to reflect on our receptivity to God's Word, the importance of attentive listening, and faith amidst trials. The teachings and miracles of Jesus found in this chapter provide an uplifting reminder of God's Kingdom's expansive and transformative power in our lives and His sovereign control over all things, including our personal storms. Today we cover two parables: Verses 21-25: The Parable of the Lamp Verses 26-34: The Parables of the Growing Seed and Mustard Seed

In today's episode, you will listen to an actual conversation between English teachers. They will provide you with tips and tricks that will help you master today's topic. As you listen, take notes and try to see which tip is your favorite. After this lesson, you will have more confidence in your ability to speak English fluently.If you want to sign up for the free English email newsletter, go to https://speakenglishwithtiffani.com/newsletter

In today's episode, you will listen to an actual conversation between English teachers. They will provide you with tips and tricks that will help you master today's topic. As you listen, take notes and try to see which tip is your favorite. After this lesson, you will have more confidence in your ability to speak English fluently.If you want to sign up for the free English email newsletter, go to https://speakenglishwithtiffani.com/newsletter