Podcasts about greek orthodox

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. Watch the Cornerstone Forum 26'https://shaunnewmanpodcast.substack.com/Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Expat Moneyhttps://expatmoney.com/snpGet your voice heard: Text Shaun 587-217-8500

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

6:00 - Why did the Jalior have to get his whole house to believe? / 11:02 - Are there different degrees of punishment in hell? / 20:16 - What happens after the millenium? / 30:20 - Colossians 3:23-25, what is this revenge for? / 33:03 - What is the nature of free will, and does God have free will? / 45:48 - Is there more than one rapture? / 53:43 - What does the Greek Orthodox believe?

Melchizedek appears just three times in the entire Bible. Twice in the Hebrew Bible. Once in the New Testament. And yet entire priesthoods, theological systems, and centuries of Christian doctrine have been built on top of this one figure. So who was he really? And what if the text was changed to hide his true identity?Dr. Robert Cargill, Associate Professor of Classics at the University of Iowa, former editor of Biblical Archaeology Review, and one of the most recognized biblical archaeologists in the world, sits down to walk us through the evidence. His Oxford University Press book argues that Melchizedek was originally the king of Sodom, and that ancient scribes deliberately altered Genesis 14 to distance Abraham from a city God would later destroy. That single scribal edit sent ripple effects through the Psalms, into the book of Hebrews, and straight into the foundation of Christ's priesthood. This conversation takes you inside the Hebrew text, into the caves of Qumran, through the Dead Sea Scrolls and the Pseudepigrapha, and into the hard question of what archaeology can and cannot prove about the Bible.In this episode you will learn:- Why Melchizedek is one of the most leveraged figures in biblical history and how different groups used him for their own purposes- The textual and grammatical evidence that Melchizedek was originally the king of Sodom, not the king of Shalem- Why scribes changed a single word in Genesis 14:18 and how that edit reshaped centuries of theology- How the tithe in Genesis 14 may have gone the opposite direction from what English translations suggest- What the Dead Sea Scrolls actually are and why they changed how scholars read the Bible- What the Pseudepigrapha (1 Enoch, Jubilees, the Genesis Apocryphon) reveal about what Second Temple Jews actually believed- How the book of Enoch rewrites the flood story to solve an ethical problem in Genesis 6- The most common types of bogus archaeological claims and how to spot them- Real archaeological discoveries that illuminate the biblical text, from the seal of Hezekiah to the Tel Dan inscription- Why Dr. Cargill believes archaeology should never be used as a tool for evangelism- The story of the Greek Orthodox archaeologist whose answer about faith and science changed everythingDr. Robert Cargill's Books:Melchizedek, King of Sodom: How Scribes Invented the Biblical Priest-King (Oxford University Press) - https://a.co/d/0e3LmMWEThe Cities That Built the Bible (HarperOne) - https://a.co/d/04VqTMt6Dr. Cargill's Website: bobcargill.comDr. Cargill's YouTube: https://www.youtube.com/@UC6TIKnUUWEhh1nspJ62komg Stay Connected:Website: Johnnyova.comSubscribe on Youtube: https://www.youtube.com/@thejohnnyovaGet my book! The Revelation Reset: https://www.amazon.com/dp/B0DZSM695Y

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

Bridget Phetasy sits down with Courtney O'Dell, food blogger and creator behind Sweet C's Designs, to dig into the viral DoorDash discourse that exploded online and ask the obvious question: how did we end up with a generation that genuinely doesn't know how to feed itself? They get into why convenience culture has replaced basic life skills with helplessness, what food blogging actually looks like as a career, how AI is changing the industry, and why the simple act of cooking dinner might be one of the most underrated forms of self-sufficiency left. They also cover favorite recipes, favorite cookbooks, secret food vices, the GLP-1 weight loss trend, how to start learning to cook if you never have, underrated places to travel, and the truth about canning food. Check out Courtney's website - https://sweetcsdesigns.com/#FoodBlogging #CookingTips #WalkInsWelcome #BridgetPhetasyTopics covered: DoorDash discourse, food blogging career, Gen Z life skills, cooking for beginners, AI and food search, slow cooker meals, GLP-1 weight loss, Greek Orthodox fasting, easy weeknight cooking, convenience culture

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

In this episode of the Church Planter Podcast, Peyton Jones and Pete Mitchell tackle two major, yet wildly different conversations shaping the future of ministry: artificial intelligence and the growing interest in Greek Orthodoxy.They begin by talking about how quickly AI is changing the workplace, why leaders need to pay attention, and how churches and businesses may need to adapt as jobs, tools, and opportunities shift. From there, the conversation moves into the rise of young men exploring Greek Orthodox tradition, liturgy, and authority.Peyton and Pete unpack the tension between Scripture and tradition, the appeal of ancient practices, and why church planters need to be ready to answer thoughtful questions with clarity and conviction. This episode challenges leaders to think carefully about cultural change, theological formation, and how to help people follow Jesus without being swept along by trends.If you're a church planter, leader, or disciple-maker navigating a rapidly changing world, this conversation will help you stay grounded and lead with discernment.Resources and Links Mentioned in this Episode: NewBreed TrainingThanks for listening to the Church Planter Podcast. We're here to help you go where no one else is going and do what no one else is doing to reach people no one else is reaching.Make sure to review and subscribe to the show on your favorite podcast service to help us connect with more church planters.

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipDonate to our charity partner Baitulmaal here:http://btml.us/thinkingmuslimIn this powerful and deeply personal conversation, we sit down with Mother Agapia Stephanopoulos, a Greek Orthodox nun who lived in Palestine, to discuss faith, identity, history, and the lived reality of Palestinians under occupation.Mother Agapia shares her experiences living among Palestinian Christians and Muslims, reflecting on the spiritual importance of Palestine to Christians around the world, the history of Greek Orthodoxy in the Holy Land, and the resilience of both Christian and Muslim Palestinian communities enduring war, displacement, and oppression.We also explore the changing attitudes toward Palestine in North America, the role of media figures in shaping public opinion, tensions facing Palestinian Christians, and the broader political and religious narratives surrounding the conflict.This episode is a conversation about history, humanity, resistance, and faith. Let us know your thoughts in the comments below!You can find Mother Agapia here:Insta: https://www.instagram.com/motheragapia/Become a member here:https://www.thinkingmuslim.com/membershipOr give your one-off donation here:https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

An Australian based Protestant ministry called "Evangelising Eastern Orthodoxy" led by a former Greek Orthodox adherent claims that Orthodox Christians are "led away" from the Gospel because it's "obscured by other things." Fr. Tom responds with the truth of the matter.

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

A religious programme for the Christian Orthodox community and all those interested in Orthodoxy. The programme covers spiritual discussions, readings, hymns and notices.

This conversation I have with Dr. Baxter Krueger is one I've been sitting with since we recorded it. Barry and I get to spend over an hour with a theologian who has spent his life recovering what the early church actually believed about the kind of God we have... not a distant, watching God with a disgusted heart, but a Father who brought His Son, His Spirit, and Himself to live inside every human being. If you've ever felt like you're trying to close the gap between you and God, this one is for you.Baxter Krueger is a theologian, author, and speaker whose work has been described by a Greek Orthodox bishop as "straight out of the heart of Athanasius." He studied under JB Torrance in Scotland and has written several books including The Great Dance, Patmos, and The Mediation of Jesus Christ. His life's work is helping people move from the idea of a faraway God they have to appease... into the lived reality of a Father who is already in them and has never let go.Expect to hear the story of Baxter's son and a camouflaged friend flying through the air on a Saturday afternoon, and how that moment became the clearest picture of the gospel Baxter had ever seen, what it means that the average Christian is committed to the "real absence of Jesus" without even knowing it, how reading Athanasius at a library in Mississippi completely changed how Baxter understood God's nature, why there's no such thing as "just me" and what it looks like to see the Holy Spirit in your ordinary humanity, what it means to take sides with Jesus against the way you see God, yourself, your neighbors, and even your enemies, the practical homework Baxter gives almost everyone he meets, and how to ask Jesus your real name and actually receive an answer.Chapters:00:00 Intro00:03:26 The Real Absence of Jesus in Western Christianity00:13:05 The Book That Changed How Baxter Saw God00:28:45 The Commando Story and the Heart of the Gospel00:41:45 Why Jesus Promised Joy, Not Just Religious Duty00:53:04 Taking Sides With Jesus Against the Way You See01:01:28 The Holy Spirit Is Already in Your Ordinary Life01:07:08 Ask Jesus to Show You Five Ways You've Shared His Life01:22:03 What Could Try to Derail This Awakening01:31:56 Ask Jesus What He Calls YouIf something in this conversation stirred something in you, I'd just invite you to sit with it. And if you want to go deeper into actually hearing from God for yourself, I'd love for you to join us in the Hearing God Challenge. The link is below.

Darrell Castle turns his attention away from the pressing issue of war and looks at Christians and Christianity as we near the end of Holy Week. Transcription / Notes: THE RESTORATION OF LIBERTY Hello, this is Darrell Castle with today's Castle Report. This is Friday the 3rd day of April in the year of our Lord 2026. I'm very happy that I have something to talk about besides war today. This is in fact Good Friday and in honor of that date and with Easter Sunday just a couple of days away I turn my attention away from the pressing issue of war and look at Christians and Christianity as we near the end of holy week. First, I want to say a few words about the title of this Castle Report and where that title comes from especially since we are currently in the 250th anniversary year of America. My argument is that the founders rather than trying to build a utopian perfect world were seeking the restoration of liberties they once had. The Declaration, written by Thomas Jefferson but inspired by the thinking and writing of John Locke and by the life and words of Jesus Christ as expressed by Jefferson as nature's God reflect that desire for the return of liberty. They had witnessed the excesses of the French Revolution and the results of mob rule or what we today might call democracy and they sought to build something based on the rights of the individual rather than the collective and that is what for individuals is called liberty. They sought a way to protect the lives they had built in their world and the lives they fought for from the reach of foreign imperial rule. That is one reason why I cringe when America today goes abroad to impose its will on others especially when there seems to be no provocation. Speaking of foreign imperial rule an incident occurred this past Palm Sunday in the ancient city of Jerusalem in modern day Israel. There is a church located in the Christian quarter of the city known as the Church of the Holy Sepulcher. That church was built in the 4th century on the site where Jesus' empty tomb was believed to be located. In other words, it is about 1800 years old and it is one of the holiest sites in all of Christendom. It is simultaneously the seat of the Armenian, Greek Orthodox, and Catholic Patriarchates of Jerusalem. Last Sunday, Palm Sunday, those gentlemen wanted to go inside the church to do a live simulcast to their congregations on that Palm Sunday but they were barred from doing so by the Israeli police. The announcement was made that it was for “security reasons” but no synagogues were closed that day. The church has a long history of remaining open even during two World Wars so the explanation was doubtful. Denial of the Church to the people was so outrageous that even U.S. Ambassador to Israel, Mike Huckabee was critical. Huckabee is usually a spokesperson for the Israeli government and so his words stung a little. My understanding is that when Israeli authorities heard his mild rebuke they rescinded the order. I don't know if that is true or not but in any event the Palm Sunday opportunity to minister to their worldwide congregations was lost. Meanwhile back in America a couple of incidents happened this Holy Week that are worthy of note. A young professional basketball player named Jaden Ivey lost his job because of his refusal to remain silent in the face of what he considered intimidation by his team regarding its affiliation with the LGBTQ community of activists and especially Pride Month celebrated in America in June. Jaden was raised in a basketball family and I guess it is in his DNA because his mother is currently the head coach of the Notre Dame women's basketball team. He had a stellar college career and was drafted by the Detroit Pistons where he spent several seasons. He also was selected to play on the U.S. national junior team. In February of this year, he was traded to the Bulls where he played in 4 games before suffering a season ending knee injury. He started to speak out against what he considered to be forced imposition of the LGBTQ agenda within the NBA. He said as a committed Christian he considered it “unrighteous.” He said a few other things such as he thought Catholicism to be a false religion. He made all these comments on his private twitter account but if you are an NBA player nothing you say is private so the Bulls quickly released him. To their credit they didn't try to lie and say it was because of injury, etc. They announced the reason as conduct detrimental to the team which triggers a clause in his contract that permits them not to pay him his contract balance. So, they are, in effect, saying that expressing one's Christian faith is conduct detrimental to the team. The problem for Jaden is that with a knee injury no one will sign him until they see proof of complete recovery so he should consider filing suit for religious discrimination and recovery of the balance of his contract. My guess is that on the contract at least, they would pay him. So, Christians are not welcome in the NBA or at least no vocal ones. It would be some justice if no Christians bought tickets or watched the team on TV so we will see. People voice their disapproval but nothing will change until we stop buying tickets.The Christian persecution, so evident in the NBA has also infected the NFL. Yes that's right the mighty NFL bends its knee to the even mightier LGBTQ lobby. It seems that Jaden had some friends in the NFL who knew him and who respected his Christian faith. A player named Treveyon Henderson with the New England Patriots chimed in on his friend's behalf. “Blessed are those who are persecuted for righteousness's sake for theirs is the kingdom of heaven, Mathew 5:10.” Well that created quite a stir and in his required news conference New England Coach Mike Vrabel was asked about it. He made a long statement about how much he liked and respected Treveyon and how we want them, meaning players I guess, to be able to express themselves but we want them to be “educated.” My guess is that Treveyon's education matches up quite well with his coach so I submit that what he really meant was reeducated. Perhaps the NFL is trying to bend to Communist China as the NBA has done. I understand they do some reeducating in North Korea as well. The Germans used to call it “ideological education.” So, Coach Vrabel is in good company when he wants his player to be educated. There seems to be a growing number of players across professional sports who are Christian and more and more are willing to say it publicly, but it is very obvious that their leagues and this modern immoral society would prefer that they remain silent. Well, this is Easter weekend and I'm paraphrasing now but when Jesus rode into Jerusalem and the people cheered for him didn't the Pharisees say rebuke your disciples and then he replied If they remain silent the stones along the rode will praise me. Finally, folks, I bring this Good Friday Castle Report to an end with a statement, just a feeling really and that feeling is that there is something going on in this world now that is different. Not just the open persecution of Christians or the obvious belief that the persecution is OK or even desirable, but the fact that this Mideast war seems different. The major religions of the world are looking at it from different positions and they see it through different books but they are saying this might be what our book has been pointing to. The Restoration of Liberty would help though. At least that's the way I see it, Until next time folks, This is Darrell Castle, Thanks for listening.

Ethereal Encounters welcomes back Niko the Medium Wednesday, March 25th, 2026 - 4:10 PM ET Topic: Trance Mediumship: How to Awaken Your Trance Abilities BIO: From an early age, I experienced Spirit as a quiet, constant presence: subtle impressions, guiding whispers, and moments of knowing that shaped how I saw the world. As a child, this felt natural, like unseen companions walking beside me. The passing of my cousin Frank became a turning point. Though his physical life ended suddenly, his presence did not. A year later, when he reached me from beyond, what I had always sensed was confirmed as truth: love never ends, and Spirit is closer that we imagine. That moment became the foundation of my awakening and the beginning of my life's work. Yet speaking this truth was not always easy. I was raised in the Greek Orthodox faith, where such experiences were rarely acknowledged and often dismissed. To share that Spirit was near, and that we each carry the ability to connect with the unseen, was to risk being misunderstood or even rejected. Over time I came to realize that many feel the same tension: the longing to honor their inner knowing while surrounded by voices that do not speak the same language. I also understand the hesitation some of you may feel: the fear of the unknown, of being misjudged, or of loved ones turning away, thinking you've “changed” or become “different.” Allow me to humbly remind you: it is not their journey that should define you, but your own. Follow your heart. Listen to your intuition. This is the guiding light of your Higher Self. It is this truth and this calling that continue to guide the work I share today. Niko United Public Radio & UFO Paranormal Radio www.uprntalkradio.com “I walk as the light. I speak as the soul. I remember who I am.”

Send us Fan MailPhil Risher - President of Phlash Consulting - shares his faith and his work including going from Greek Orthodox to an Apostolic Pentecostal church as a child; his challenges with doctrine; how having a wife and family made him think seriously about what he believes; the benefit of religious “guardrails” in his life; 1 John 4:8 as his life verse; Dave Ramsey's influence; the time when his work didn't align with who he was and the bold, unexpected next step; what his renovated school bus travels taught him; rapping jingles - the beginning of the entrepreneurial drive; overseeing substantial growth in an air duct cleaning company; “give the recipe, sell the cooking”; getting fired by the same guy that became his first consulting client; his desire to multiply his “talents”; building culture with a remote team; the lessons learned from the Taylor Swift Eras Tour docu-series; win-win-win; three pillars to growth; and much more!https://phlashconsulting.com/Support the show

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. You can find Fr. Emmanuel here:https://youtube.com/@Lemelson https://twitter.com/Lemelson https://instagram.com/lemelson/ Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Get your voice heard: Text Shaun 587-217-8500

This special episode honors legendary news anchor Ernie Anastos, who died recently, by revisiting a 2017 interview in which he discussed the ways his grandfather (a Greek Orthodox priest) influenced him, the positive attitude which shaped his interactions with his co-workers and audience, and the faith that helped him find light in times of darkness.

Father Emmanuel Lemelson, an Orthodox priest and former financial analyst, discusses the intersection of theology, geopolitics, and systemic corruption. Lemelson details his personal history with Donald Trump, including providing a blessing during the 2015 campaign, and describes his subsequent decade-long legal battle against federal authorities and Big Pharma. He critiques Christian Zionism and “holy war” rhetoric as heretical distortions of faith used to justify military aggression and the pursuit of global power. The conversation explores the rise of a technocratic “digital dystopia” fueled by biometric surveillance, AI, and the erosion of cultural identity.  Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Fr. Emmanuel Lemelson: Against The World: https://lemelson.substack.com *Geopolitics & Empire Listeners get a 66% discount for one-year (for the next 48 hours):  https://lemelson.substack.com/07cb252d  Flekt https://flekt.com/lemelson  YouTube https://youtube.com/@Lemelson  Facebook https://facebook.com/lemelson X https://x.com/Lemelson Instagram https://instagram.com/lemelson TikTok https://tiktok.com/@fr_emmanuel_lemelson Rumble https://rumble.com/user/FrEmmanuelLemelson LinkedIn https://www.linkedin.com/in/emmanuellemelson About Rev. Fr. Emmanuel Lemelson Rev. Fr. Emmanuel Lemelson is a force of nature—a Greek Orthodox priest, dissident investor, and outspoken social commentator who fearlessly confronts the collision of faith, finance, and power. In a world where secrets simmer beneath Wall Street's shine and the deep state casts long shadows, Fr. Emmanuel stands apart, wielding his razor-sharp intellect and unshakable conviction to expose hidden truths. Through his electrifying podcast, he unveils the unseen with an unflinching Orthodox Christian lens, challenging government, culture, and the titans of finance. A polyglot and financial renegade, Fr. Emmanuel defies categorization. He's advised icons like Mark Wahlberg—earning comparisons to genius John Forbes Nash Jr. in HBO Max's Wahl Street—while remaining a steadfast priest, mentor, and defender of Orthodoxy. Subscribe for bold insights from a man who thrives at the crossroads of paradox, peeling back the layers of a world few dare to confront. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

Patrick takes heartfelt calls on everything from Reiki and spiritual risks to concerns about finding authentically Catholic therapists for kids. He responds with straightforward advice on Mass etiquette, the practical and spiritual side effects of sin, and the challenges of Catholic-Orthodox unity, sprinkling in stories about the impact of bumper stickers and the joy of Taco Tuesday. Jen - My mother-in-law is trained in reiki and now hears angel voices and lives by what they tell her to do. (00:49) Eric - What is the proper thing to do at Mass after Communion while we wait for the priest to finish putting away the supplies? (06:39) Nicole - My son may have autism and ADHD. Do you know of any neurological psychologists who are Catholic and not LGBTQ? (09:51) Fred - My old missal says sinners who are forgiven still have to expiate these sins. What are these penalties that this is referring to? (12:33) Chris - How did the Church establish the liturgical years (A, B and C)? (22:47) Lyal - I am Greek Orthodox. We celebrate Easter on a different Calendar, and you celebrate on a Gregorian Calendar. Does this contradict the 3rd Ecumenical Council, and could we celebrate on the same date? (25:38) Thomas - I was posting a comment on Substack, and someone told me that I didn't have a right to say 'God bless you' because I don't have the authority. (35:52)

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

Fr. Joseph Dalimata, FSSP, serves as Parochial Vicar at Our Lady of Mount Carmel in Littleton (Denver), Colorado. He was ordained in May of 2021. In Today's Show: Does God need humans? Is it okay to feel weird praying to Mary? How does one reconcile the same sins over and over again in confession? How did the Blessed Mother pass away if she was preserved from original sin? Is it okay to chew the Eucharist? Is it necessary to meditate while praying the rosary? Can the laity lead the stations of the cross? Can a person who passed away be baptized? Can a Catholic attend a Greek Orthodox church? Why did God create a cunning animal like the serpent who would tempt Eve in the garden?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

On Hour 3 of today's show, Patrick continues to help John sort through a difficult situation involving his wife finding out that he was unfaithful, is adding something for Lent just as good as giving something up? In addition, Patrick offers insightful answers to other callers. (00:32) John - I was beaten up by my wife because she found some things in my past, including inappropriate conversations with other women and emotional affairs, spending money badly and adultery. I just left our apartment, and we have a 2-month-old with a heart condition. (13:02) Dante - Is adding something for Lent just as good as giving something up? Break 1 (20:58) Lisette - Should I try to avoid pregnancy? Break 2 (34:25) John - When is addiction to pornography a venial or mortal sin? (44:46) Patrick - I am half Greek Orthodox and Half Protestant: Regarding Baptism in the Orthodox Church do you have to be completely submerged. How do you deal with baptisms that aren't valid, and what does the Church say happens to them?

Tonight in Homily 6 Saint Isaac did not merely instruct us. He set fire before us. In the first six homilies he has laid the foundations of the spiritual life with uncompromising clarity. No romance. No shortcuts. No sentimentality. If you have no works, do not speak of virtues. If you have not sweat in the arena of repentance, do not theorize about purity. Virtue without bodily toil he calls premature fruit. Stillborn. And yet what he unfolds in these paragraphs is not severity alone. It is hope so luminous that it borders on holy intoxication. Affliction suffered for Christ, he says, is more precious than sacrifice. Tears are incense. Sighs during vigil are offerings more fragrant than any liturgical perfume. The righteous cry under the weight of their frailty, and heaven bends low. The angelic orders stand close at hand. They are not distant observers. They are partakers in the sufferings of the saints. What a vision. The struggler who feels alone in the cell, alone in illness, alone in interior battle, is surrounded. The angels strengthen. They encourage. They console. There is a communion not only with the saints of the earth but with the hosts of heaven who draw near to the one who cries out in humility. This is the first movement. Deep contrition. Tears. Vigil. Labor. The long work of purification. But Isaac does not leave us in mourning. He telescopes the whole journey. Rightly directed labors and humility make a man “a god upon the earth.” Faith and mercy speed him toward limpid purity. And then something changes. Fervor begins to burn. Contrition and fervor cannot dwell together indefinitely. Mourning gives way to fire. Wine has been given for gladness, he says, and fervor for the rejoicing of the soul. The word of God warms the understanding. The one inflamed by hope is ravished by meditations of the age to come. Isaac dares to speak of spiritual drunkenness. Not the stupor of the world, but intoxication with hope. The soul so seized by the promise of God that it becomes unconscious of affliction. Not because suffering disappears, but because the heart is fixed elsewhere. The gaze has shifted. The future age presses upon the present. The Beloved draws near. This is not fantasy. It comes, Isaac says, “in the very beginning of the way” for those who have labored long in purification and who walk with simplicity and faith. And here he gives us one of the most liberating images of the night. Those who hasten onward with hope do not examine the perils of the road. They do not stand calculating every gorge and precipice. They do not sit on the doorstep of their house, forever deliberating, forever preparing, forever fearing. They go. Only after crossing the sea do they look back and give thanks for dangers they never saw. God protected them from unseen obstacles. He led them over crags and through ravines while they were fixed on Him. Hope keeps the gaze steady. Rumination keeps the soul seated at the threshold. Isaac is not advocating recklessness. He is exposing the paralysis of excessive self-consciousness in the spiritual life. The one who constantly measures, analyzes, anticipates every fall, often never sets out. But the one who loves God, who girds his loins with simplicity, who meets the sea of afflictions without turning his back, finds the promised haven. This is the arc of the homily. From sweat to sweetness. From tears to intoxication. From contrition to fervor. From trembling to exultation. And all of it rests on hope. Hope that Christ Himself guards the path. Hope that angels stand near. Hope that affliction is not wasted. Hope that beyond the sea there is a haven already prepared. Isaac places before us not merely discipline, but joy. Not merely purification, but intimacy. Not merely endurance, but ravishment in the meditations of the age to come. The call tonight is clear. Do not speak of virtue. Live it. Do not fear affliction. Meet it. Do not sit on the threshold. Set out. Do not ruminate on precipices. Fix your gaze on Christ. And as we walk, we will discover that we are not walking alone. --- Text of chat during the group: 00:03:11 Fr. Charbel Abernethy: Page 177 bottom of the page 00:03:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-lenten-retreat-2026 00:42:54 Andrew Adams: Thank you! 00:50:08 Jessica McHale: When I first went to a Greek Orthodox liturfy simply for the experience, a parishoner explained to me that the orthodox east emphaises the Ressurectoin (salvation from it) and the west emphasises the Crucifixion (and salvation from it). It was helpful to understand the diffeent. I am very drawn to a Melkite or Byzantine liturgy for Sundays ( I can do a Novus Ordo during the week but it seems Sundays need more ;) 00:52:18 Jessica McHale: Romano Guardini, Meditations Before Mass: https://sophiainstitute.com/product/meditations-before-mass/?srsltid=AfmBOop770BpNWVqK_3cc04pvR2LfL7ItYtkWe5gpFPXJb3opcfsIg4i 00:55:50 Jesssica Imanaka: My daughter had also commented on the chanting. Listening to you, I just recalled that the chanting was a key dimension of her experience. I think the active participation is also critical for her/us. 00:56:38 Jesssica Imanaka: Reacted to "Romano Guardini, Med..." with ❤️ 01:03:12 Anthony: Hope. This is why it can be harmful to focus so much on scandal, demons, possession and exorcists.  That spiritual environment tried to strangle Hope. 01:03:47 Jessica McHale: Reacted to "Hope. This is why ..." with

To my Ladies, Today's episode was such a difficult one for me, but I felt called to record it because these issues are tearing soooooo many couples and families apart, and it's time we talk about it! This is me being really extremely vulnerable as I have a conversation with my husband about something that's been sitting heavy for a long time. I run a female empowerment channel. I love this show. I love you guys. I'm here to encourage women to be freaking badass. And yet… my husband voted for Trump. A man I despise!  And when that came out publicly? The backlash was real. And I've been navigating our relationship, our differences, and how the hell I even talk about this… for almost a year. So today, I'm bringing my hubby on because we're finally having the conversation no one wants to have. The conversation people are too afraid to touch.  I've had so many women come to me quietly like, “Lisa, don't tell anyone, but…” and then it's either their partner voted for Trump and they're terrified of the backlash, or they voted for Trump themselves and feel like they have to stay silent. And when that many people feel like they have to hide? Something is wrong!!! Relationships can't thrive when you're walking on eggshells and pretending. So I wanted to be real. I wanted to be honest. And I wanted to show you what it looks like to love someone deeply and still have differences… politics, religion, all of it. I'm Greek Orthodox, he's atheist. We've navigated this for 25 years. It hasn't always been easy… but it's been doable. And here's the key: we've never lost respect for each other and we've never abandoned ourselves! I don't expect everyone to “love” this episode. I get it. Everyone has their opinions. But this isn't about politics. This is about how you stay connected when you don't agree. How you actually hear your partner. How you handle different views without trying to tear each other down. Because let me be really real, I love my husband more than anything on this planet and his political and religious beliefs hasn't and won't ever change that.  So if you're that person, if you want to understand your partner and navigate differences while still being incredibly happy and solid, please listen with open ears, open eyes, and an open mind. Because if we can learn to have honest conversations with grace, love, respect and without trying to destroy each other? Oh my God… I truly believe we can build a different world. And it all starts with being brave…. Much Love, Lisa B SHOWNOTES Trump, feminism, and the fallout – surviving public backlash The “North Star” in marriage vs. politics Economic collapse, history lessons & ugly truths Abortion – my story, my shame, and working through pain together Globalization, jobs, and why immigration is so damn messy What if Trump “turned” on me? – loyalty, fear, and family first Can you be a Women's advocate AND married to someone with opposite views? Building on CORE values, not political headlines Interfaith marriages – Greek Orthodox vs. Atheist & mutual respect Raising kids (if we had them!) and value collisions Sex, porn, and mismatched drives – the honest reality Thank you to our sponsors:  Shopify: Sign up for your one-dollar-per-month trial period at https://shopify.com/lisa Microperfumes: 60% off at https://microperfumes.com/woi Follow Tom Bilyeu: YouTube: https://www.youtube.com/@TomBilyeu Newsletter: https://tombilyeu.com/billion-dollar-principles Starting a business? Join me inside Zero to Founder: https://tombilyeu.com/zero-to-founder  FOLLOW LISA BILYEU: Instagram: ⁠https://www.instagram.com/lisabilyeu/⁠ YouTube: ⁠https://www.youtube.com/womenofimpact⁠ Tik Tok: ⁠https://www.tiktok.com/@lisa_bilyeu?lang=enFacebook: https://www.facebook.com/lisabilyeu Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

To my Ladies, Today's episode was such a difficult one for me, but I felt called to record it because these issues are tearing soooooo many couples and families apart, and it's time we talk about it! This is me being really extremely vulnerable as I have a conversation with my husband about something that's been sitting heavy for a long time. I run a female empowerment channel. I love this show. I love you guys. I'm here to encourage women to be freaking badass. And yet… my husband voted for Trump. A man I despise!  And when that came out publicly? The backlash was real. And I've been navigating our relationship, our differences, and how the hell I even talk about this… for almost a year. So today, I'm bringing my hubby on because we're finally having the conversation no one wants to have. The conversation people are too afraid to touch.  I've had so many women come to me quietly like, “Lisa, don't tell anyone, but…” and then it's either their partner voted for Trump and they're terrified of the backlash, or they voted for Trump themselves and feel like they have to stay silent. And when that many people feel like they have to hide? Something is wrong!!! Relationships can't thrive when you're walking on eggshells and pretending. So I wanted to be real. I wanted to be honest. And I wanted to show you what it looks like to love someone deeply and still have differences… politics, religion, all of it. I'm Greek Orthodox, he's atheist. We've navigated this for 25 years. It hasn't always been easy… but it's been doable. And here's the key: we've never lost respect for each other and we've never abandoned ourselves! I don't expect everyone to “love” this episode. I get it. Everyone has their opinions. But this isn't about politics. This is about how you stay connected when you don't agree. How you actually hear your partner. How you handle different views without trying to tear each other down. Because let me be really real, I love my husband more than anything on this planet and his political and religious beliefs hasn't and won't ever change that.  So if you're that person, if you want to understand your partner and navigate differences while still being incredibly happy and solid, please listen with open ears, open eyes, and an open mind. Because if we can learn to have honest conversations with grace, love, respect and without trying to destroy each other? Oh my God… I truly believe we can build a different world. And it all starts with being brave…. Much Love, Lisa B SHOWNOTES Trump, feminism, and the fallout – surviving public backlash The “North Star” in marriage vs. politics Economic collapse, history lessons & ugly truths Abortion – my story, my shame, and working through pain together Globalization, jobs, and why immigration is so damn messy What if Trump “turned” on me? – loyalty, fear, and family first Can you be a Women's advocate AND married to someone with opposite views? Building on CORE values, not political headlines Interfaith marriages – Greek Orthodox vs. Atheist & mutual respect Raising kids (if we had them!) and value collisions Sex, porn, and mismatched drives – the honest reality Thank you to our sponsors:  Shopify: Sign up for your one-dollar-per-month trial period at https://shopify.com/lisa Microperfumes: 60% off at https://microperfumes.com/woi Follow Tom Bilyeu: YouTube: https://www.youtube.com/@TomBilyeu Newsletter: https://tombilyeu.com/billion-dollar-principles Starting a business? Join me inside Zero to Founder: https://tombilyeu.com/zero-to-founder  FOLLOW LISA BILYEU: Instagram: ⁠https://www.instagram.com/lisabilyeu/⁠ YouTube: ⁠https://www.youtube.com/womenofimpact⁠ Tik Tok: ⁠https://www.tiktok.com/@lisa_bilyeu?lang=enFacebook: https://www.facebook.com/lisabilyeu Learn more about your ad choices. Visit megaphone.fm/adchoices

Alex Prins tells the story of how his parents, Paul and Stacie Prins, were saved. The contrast between them makes for interesting listening. His Dad was a drug addict and an alcoholic; his Mum was a Greek Orthodox good-living lady – but they both needed the same Saviour! (Recorded in Sarnia Gospel Hall, ON, Canada, 8th Mar 2025) The post How My Greek Orthodox Mum, and My Alcoholic Dad, Were Saved | Alex Prins first appeared on Gospel Hall Audio.

Ethereal Encounters - Niko the Medium, LIVE, January 22nd, Thursday, 5 PM EST Topic: The Architecture of The Soul and Consciousness: Trance Mediumship, Spirit Communication, And Contact Experiences BIO: From an early age, I experienced Spirit as a quiet, constant presence: subtle impressions, guiding whispers, and moments of knowing that shaped how I saw the world. As a child, this felt natural, like unseen companions walking beside me. The passing of my cousin Frank became a turning point. Though his physical life ended suddenly, his presence did not. A year later, when he reached me from beyond, what I had always sensed was confirmed as truth: love never ends, and Spirit is closer that we imagine. That moment became the foundation of my awakening and the beginning of my life's work. Yet speaking this truth was not always easy. I was raised in the Greek Orthodox faith, where such experiences were rarely acknowledged and often dismissed. To share that Spirit was near, and that we each carry the ability to connect with the unseen, was to risk being misunderstood or even rejected. Over time I came to realize that many feel the same tension: the longing to honor their inner knowing while surrounded by voices that do not speak the same language. I also understand the hesitation some of you may feel: the fear of the unknown, of being misjudged, or of loved ones turning away, thinking you've “changed” or become “different.” Allow me to humbly remind you: it is not their journey that should define you, but your own. Follow your heart. Listen to your intuition. This is the guiding light of your Higher Self. It is this truth, and this calling, that continues to guide the work I share today. Niko “I walk as the light. I speak as the soul. I remember who I am.”

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn this episode of Faithful Politics, we talk with Mother Agapia Stephanopoulos, a Greek Orthodox nun who has spent nearly three decades living and working in Jerusalem and the West Bank. From teaching Palestinian girls in Bethany to navigating Israeli checkpoints during the Second Intifada, she offers a firsthand view of what life looks like for Christians under occupation.She explains how families lose access to their land, why Christians are cut off from their own holy sites, and how settlements and the separation wall have reshaped daily life. We also discuss Gaza, October 7, and the role of the United States in sustaining the current system.Throughout the conversation, Mother Agapia reflects on faith, endurance, and what it means to follow Christ in a place defined by displacement, fear, and political power.Useful Link:Convent website: https://www.stnicholasconvent.org/Two groups that offer trips to Israel and Palestine to understand life of Christians there:https://www.telosgroup.org/resources/israel-palestine-resources/https://www.fosna.org/Guest BioMother Agapia Stephanopoulos is a Greek Orthodox Christian nun who entered monastic life in 1991 and has spent decades serving in Jerusalem and the West Bank. She worked in Orthodox schools for Palestinian children and lived through the Second Intifada, the construction of the separation wall, and the expansion of Israeli settlements.Her work centers on Palestinian Christian communities and how occupation shapes daily life, faith, and survival in the Holy Land. She challenges the use of Christian theology to justify violence and land seizure and speaks widely about the human and spiritual cost of the conflict. She is also the sister of journalist George Stephanopoulos.Support the show

In this episode, we'll hear about one of the most chilling rulers of Byzantium – the empress Eirene. She was Byzantium's only empress to take on the reins of government in a sole capacity. Her reign is controversial because she took sole power only after she'd killed the reigning emperor by gouging out his eyes. And the emperor in question was her own son. Even by the shocking standards of the Dark Ages, this stands out as pretty extreme parenting. And yet despite that, today she is a saint in the Greek Orthodox church since she restored icon worship, overthrowing the iconoclasts we talked about in the last episode. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Send us a textA concrete-walled hospital, two open wards, and a handful of nurses training students to shoulder the work—our story begins there, in late-1970s Gaza, where medicine, faith, and friendship intersected with daily need. Carlotta shares how a verse in Luke moved her from homebody to journeyman nurse, and how routine dawn rounds gave way to something bigger: home health across packed refugee camps, conversations over wound care, and a classroom that doubled as a laboratory for courage.We pull back the curtain on a Christmas Eve few imagine. As part of Israel's lone Christian choir, Carlotta sang carols in Bethlehem at 11:30 pm, under searchlights and the watch of soldiers on rooftops. The square buzzed, the wind cut hard, and yet the message held steady: hope can speak over noise. That season stretched further with a Perry Como recording near Jerusalem's walls, a surreal bridge between Western audiences and the stone and stories of the Holy Land.The heartbeat of the episode lands in the quiet weeks that followed: a small Bible study that grew, two Greek Orthodox students discipled deeply, and then a surprise—22 Muslim students professed faith over several months. One young woman described a dream of blood like rain, recognized as Christ's forgiveness, sealing a change that shaped her life. We reflect on safety, politics, and the complex mix of admiration and suspicion toward America at the time, while holding fast to the ordinary aims we all share: to work, to care for family, to find meaning that lasts.Our path to long-term overseas service closed with a glaucoma diagnosis at 23, but that detour opened decades of short-term missions, community work, crisis pregnancy centers, and church planting at home. If this story resonates, subscribe, share it with a friend, and leave a review—then tell us which moment stayed with you after the credits rolled.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

210: ART & KEFI: A Doorway To Peace and Everyday Wellness A unexpected doodling art class opened my eyes to possibilities of being well through art. Artist Christina Angelos joins to reveal ways to heal through art. Kiki & Christina Today's Lexi:  Συνεργείο – Synergeio – Workshop In Today's Episode: Christina Angelos is a Fine Artist, Curator, and Modern-Day Philosopher capturing the soul's mystical experience of Greece, its water, cliffs, and divine energy. Rooted in her Greek Orthodox faith, Christina creates visual narratives that explore how the nous, our spiritual mind, encounters God through nature. Her flowing abstract lines mirror the fingerprint of each wave and the invisible energy of creation itself. A former high school art teacher, Christina now teaches online courses that guide students to draw and paint their own memories of travel and emotion. She's passionate about helping others develop their own artistic voice and style while connecting to something deeper within. Through her work and teachings, Christina invites others to feel the eternal pull of home, the same longing Odysseus carried in his heart, and to remember that divine beauty lives within us all. Listen in and learn ways to be well and possibly begin to heal your spirit with doodling, art and painting. Resources: Christina Angelos Studios Hinsdale Library Hinsdale Chamber of Commerce Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

Halki Theological Seminary, shut by Turkey in 1971, is back in the headlines ahead of Pope Leo XIV's visit to Turkey. Journalists are reporting that there is a sense of optimism that Turkey will reopen the school. This attention on Halki follows a renewed focus on Orthodox Christianity that includes the Ecumenical Patriarch's visit to the White House, references to the Russian Orthodox Church in Trump's Ukraine peace plan, and questions about whether the Russians are running an influence operation in DC. Endy Zemenides, HALC's Executive Director, joins Thanos Davelis as we break all of this down.You can read the articles we discuss on our podcast here:Optimism ahead of pope's visit to Turkey for reopening of Istanbul's Greek Orthodox seminary‘We must strive for unity of the churches'White House to meet clergy with ties to pro-war Russian Orthodox ChurchAre the Russians Running an Influence Operation in Congress?Greek secondary school teachers to be trained in using AI in classroomTurkish delegation meets Ocalan for first time to discuss PKK disarmament

Last week we got a look at the details of President Trump's 28 point plan for an end to the war in Ukraine, with the President setting a Thursday deadline for  Ukraine - where many see the proposed plan as a capitulation - to agree to it. US and Ukrainian officials met on Sunday in Geneva, with the White House hailing talks as constructive. Paul Stares, the director of the Center for Preventive Action and coordinator for the "Special Initiative on Securing Ukraine's Future" at the Council on Foreign Relations, joins Thanos Davelis as we look into this plan and what it means for Ukraine, Europe, and NATO.You can read the articles we discuss on our podcast here:Trump Peace Plan Demands Major Concessions From UkraineUkraine and U.S. Cite Progress in Talks on Ending War With RussiaTrump's growing impatience to end Ukraine war is a concern for KyivPM says new energy initiatives boost Greece's geopolitical roleOptimism ahead of pope's visit to Turkey for reopening of Istanbul's Greek Orthodox seminary

Len Testa and Jim Hill continue No Negative November with a look at Zootopia's new 4D adventure, listener trip-planning wisdom, and the surprising book that inspired Disneyland's first mountain. NEWS Zootopia: Better Zoo-gether debuts at Animal Kingdom — The Tree of Life theater gets a major refresh with a new story, water gags, and a charming Benjamin Clawhauser animatronic. Holiday highlights return — Tree of Life Awakenings now plays nightly thanks to early sunsets, and the beloved Merry Menagerie puppet experience returns November 14. Storytime with Santa Deadpool — A holiday twist hits Avengers Campus, complete with meta Christmas jokes and Greek Orthodox canon accuracy. Listener questions answered — From the best Bay Lake Tower villas for New Year's Eve fireworks to whether it's time for Tables in Wonderland to return. Disney's shrinking parades — Why the Festival of Fantasy looks lighter on dancers and floats—and how Disney's still managing two parades a day at Magic Kingdom. FEATURE The Making of the Matterhorn — Jim shares the wild story of how a 1950s family film led Walt Disney to send a postcard from Switzerland that simply said: “Build this.” How Banner in the Sky and Third Man on the Mountain inspired Walt's alpine obsession. Why the Matterhorn nearly became a luge-style attraction (yes, really). The creative legacy of director Ken Annakin, whose films also led to Swiss Family Treehouse and Sleeping Beauty Castle. Full show notes available here: Show Notes HostsJim Hill — X/Twitter: @JimHillMedia | Instagram: @JimHillMedia | Website: jimhillmedia.comLen Testa — BlueSky: @lentesta.bsky.social | Instagram: @len.testa | Website: touringplans.com Support the Show Love what we do? Support The Disney Dish on Patreon for exclusive bonus shows and early access: patreon.com/jimhillmedia Follow Us Facebook: @JimHillMediaNews | YouTube: @jimhillmedia | TikTok: @jimhillmedia Produced by Edited by Dave Grey Produced by Eric Hersey — Strong Minded Agency Sponsor This episode is brought to you by Unlocked Magic, powered by DVC Rental Store. Save up to 10% on Disney park and event tickets, including Mickey's Very Merry Christmas Party and Jollywood Nights — only at unlockedmagic.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Len Testa and Jim Hill continue No Negative November with a look at Zootopia's new 4D adventure, listener trip-planning wisdom, and the surprising book that inspired Disneyland's first mountain. NEWS Zootopia: Better Zoo-gether debuts at Animal Kingdom — The Tree of Life theater gets a major refresh with a new story, water gags, and a charming Benjamin Clawhauser animatronic. Holiday highlights return — Tree of Life Awakenings now plays nightly thanks to early sunsets, and the beloved Merry Menagerie puppet experience returns November 14. Storytime with Santa Deadpool — A holiday twist hits Avengers Campus, complete with meta Christmas jokes and Greek Orthodox canon accuracy. Listener questions answered — From the best Bay Lake Tower villas for New Year's Eve fireworks to whether it's time for Tables in Wonderland to return. Disney's shrinking parades — Why the Festival of Fantasy looks lighter on dancers and floats—and how Disney's still managing two parades a day at Magic Kingdom. FEATURE The Making of the Matterhorn — Jim shares the wild story of how a 1950s family film led Walt Disney to send a postcard from Switzerland that simply said: “Build this.” How Banner in the Sky and Third Man on the Mountain inspired Walt's alpine obsession. Why the Matterhorn nearly became a luge-style attraction (yes, really). The creative legacy of director Ken Annakin, whose films also led to Swiss Family Treehouse and Sleeping Beauty Castle. Full show notes available here: Show Notes HostsJim Hill — X/Twitter: @JimHillMedia | Instagram: @JimHillMedia | Website: jimhillmedia.comLen Testa — BlueSky: @lentesta.bsky.social | Instagram: @len.testa | Website: touringplans.com Support the Show Love what we do? Support The Disney Dish on Patreon for exclusive bonus shows and early access: patreon.com/jimhillmedia Follow Us Facebook: @JimHillMediaNews | YouTube: @jimhillmedia | TikTok: @jimhillmedia Produced by Edited by Dave Grey Produced by Eric Hersey — Strong Minded Agency Sponsor This episode is brought to you by Unlocked Magic, powered by DVC Rental Store. Save up to 10% on Disney park and event tickets, including Mickey's Very Merry Christmas Party and Jollywood Nights — only at unlockedmagic.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Laci welcomes Jabaris Davis (NBA Finals File) to discuss Heather Morgan, a rapping former-CEO who was a part of the largest asset seizure in history, involving over $4 billion in bitcoin. Plus, a Greek Orthodox priest and hedge fund manager participated in a “short and distort” scheme. Stay Schemin'! (Originally Released 03/21/2022) CONgregation, catch Laci's TV Show, Scam Goddess, now on Freeform and Hulu!Did you miss out on a custom signed Scam Goddess: Lessons from a Life of Cons, Grifts and Schemes book? Look no more, nab your copy here on PODSWAG Follow on Instagram:Scam Goddess Pod: @scamgoddesspodLaci Mosley: @divalaci Research by Kaelyn Brandt SOURCES:https://www.wsj.com/articles/hedge-fund-priest-thou-shalt-make-money-1445918531?mod=mktwhttps://www.reuters.com/legal/litigation/jury-sec-case-finds-priest-shorting-biotechs-stock-made-false-statements-2021-11-05/https://nymag.com/intelligencer/2022/02/the-many-shifting-sides-of-cryptos-most-notorious-couple.htmlhttps://www.coindesk.com/markets/2016/08/03/the-bitfinex-bitcoin-hack-what-we-know-and-dont-know/https://nymag.com/intelligencer/2022/02/doj-seizes-usd3-6-billion-in-stolen-bitcoin-arrests-couple.htmlhttps://medium.datadriveninvestor.com/bitcoin-billionaire-rapper-busted-after-fbi-seized-her-3-9-billion-fortune-183ad0e8cb0https://www.nytimes.com/2022/02/13/nyregion/bitcoin-bitfinex-hack-heather-morgan-ilya-lichtenstein.html Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scam Goddess ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

For 1,700 years, the universal church has confessed the Nicene Creed. This anniversary year, Bishop Barron spoke at a Greek Orthodox church in Rochester, Minnesota, to reflect upon the creed's origins. Enjoy. Link: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.

“What's the point of confession?” This episode delves into the significance of this sacrament with Tom Nash. Additionally, we explore whether you can confess to a different priest and the nuances of confessing in a Greek Orthodox church. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:22 – What's the point of confession? 16:58 – Can I confess to a different priest than usual? 20:04 – How to explain confession to Calvinists? 29:31 – Protestant youth minister converting—how to leave well? 45:49 – Can a Roman Catholic confess in a Greek Orthodox church? 51:14 – Why do some go to confession weekly?