Podcasts about bishul

Laws of Shabbat. Bishul

Laws of Shabbat. Bishul

Laws of Bishul.

Laws of Shabbat. Bishul

Laws of Shabbat. Bishul

Laws of Shabbat. Bishul

Laws of Shabbat. Bishul

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

3 sections- piskei Rav regarding sechita on Shabbat and when eid is accepted based on what another person told him, parallel debate about honeycombs and olives/grapes, discussion of cooking something in Shabbat that was cooked before (not necessarily bishul issue), story where R Yochanan was dozing and awoke to correct the explanation of his students in certain phenomena

3 sections- piskei Rav regarding sechita on Shabbos and when eid is accepted based on what another person told him, parallel debate about honeycombs and olives/grapes, discussion of cooking something in Shabbos that was cooked before (not necessarily bishul issue), story where R Yochanan was dozing and awoke to correct the explanation of his students in certain phenomena

Some people like to drink hot water with a lemon flavor, which they prepare by dropping or squeezing a piece of lemon into a cup of hot water. Under what conditions would this be permissible on Shabbat? With regard to the laws of Bishul (cooking) on Shabbat, Halacha differentiates between a "Keli Rishon" – the original utensil in which an item was cooked, such as a hot water urn – and a "Keli Sheni" – the utensil into which the item was poured. Liquid in the original utensil has the capacity to "cook" raw food items placed inside it, even after the utensil has been removed from the fire. However, if one would pour the liquid from its original utensil into a different utensil, then it no longer has the capacity to cook, as it has been cooled by the walls of the second utensil. Thus, for example, when a person pours some hot water from an urn into a cup, he may, generally speaking, place raw food items into the cup on Shabbat. There are, however, certain "sensitive" food items – known as "Kaleh Ha'bishul" – that are deemed capable of being cooked even in a "Keli Sheni." Such foods may not be placed into hot liquid in a "Keli Sheni." Instead, one must transfer the liquid from that utensil into a third utensil – a "Keli Shelishi" – and only then place the raw food into the water. The Halachic authorities debate the question of whether or not lemon falls into this category of "Kaleh Ha'bishul." According to some opinions, the sharp and tangy nature of a lemon render it more susceptible to cooking, and therefore one may not place a lemon into a cup that one filled with hot water directly from an urn. He must instead transfer the water to yet another utensil and then place the lemon. The Hazon Ish (Rabbi Abraham Yeshaya Karelitz, 1879-1954), however, ruled leniently on this issue, and maintained that one may place a lemon directly into a "Keli Sheni." As for the final Halacha, Hacham Ovadia Yosef accepted the lenient ruling, but added that it is preferable to act stringently. Since there is little effort entailed in transferring the hot water to a third utensil, it is proper to do so in the interest of satisfying all opinions. (One may also place the lemon in the third utensil and then pour the hot water on top of the lemon to produce the lemon-flavored water.) Summary: Strictly speaking, one may place a lemon into a cup of hot water that had been filled directly from an urn. It is proper, however, to first transfer the water to another cup and then add the lemon.

If one violated the prohibition of Borer B'Mezid (intentionally), the selected food is forbidden to benefit from. The only solution is to mix it back in with the P'solet (waste) and start again by selecting in a permitted fashion. If one violated Borer B'Shogeg (unintentionally), Hacham Ovadia and Hacham David in Halacha Berura bring several factors to rely upon to be lenient. First, there is the opinion of Rabbi Meir who permits benefiting from all prohibited Melachot performed B'Shogeg. Second, it is only forbidden to benefit from Melachot similar to Bishul (cooking) in which there is an intrinsic change to the object. E.g. raw food becomes cooked food. However, Borer, is similar to the Melacha of Hosa'ah (carrying) in which the food is moved about, but nothing is done to the food. In such cases, the Hayeh Adam (Rav Abraham Danzig of Vilna, 1748-1820) rules that there is no problem benefitting from the Melacha. Moreover, there was a permitted way to perform the Borer, and therefore it is not actually considered benefiting from a prohibited Melacha, since he could have done it the permitted way. SUMMARY If one violated Borer unintentionally he may benefit from the food on Shabbat.

Bishul Yisroel Q&A: Remote lighting; Sephardim; Pilot light; Oleh al shulchan melachim; Non-Shomer Shabbos; Potato chips; Tuna fish; Eggs; Beans; Sushi; Corn. See seforim by Rabbi Cohen at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.kashrushalacha.com⁠⁠

Beit Yosef… Bishul Yisrael!! Random Q&A Some more Hilchot Kriat HaTorah Fire Rav Chaim Brisk story

Shabbos Learning Project 2024 2 Halachos of Bishul (Cooking) #2 by Congregation Beth Jacob

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Shabbos Learning Project 2024 1 Halachos of Bishul (Cooking) by Congregation Beth Jacob