Podcasts about yisrael

Jacob's farewell address in Parashat VaYechi features a vision of a snake and a cry for Divine salvation. As our world backslides into fear, anger, violence, and deceit, we nonetheless find hope in self-transformation. By caring for the needy and welcoming the stranger, we preserve the legacy of B'nei Yisrael, and become partners with God in redeeming a broken world. 

Rabbi Perl discusses the Shema.

Special Session after Davening at Shirat David, Efrat after a Motzai Shabbos Fabrengen Melava Malka Lkovod Chanukah Rav Yaakov Klein & Rav Shlomo Katz @ Shirat David Efrat - Rosh Chodesh Tevet 5786. We discuss sweetening Judgements at their root, as Yaakov turns the Negativity from Esav in the month of Teves to Yisrael Saba, Joy of wine lchaims, Zos Chanukah contains all these deep secrets discussed in Likutei Moharan Torah 41. Source of usual Podcast is Unity Flow - https://open.spotify.com/show/3tDlNLz3kybD10O72xTsQkPreview of Fabrengen here - https://www.instagram.com/reel/DSfuwYHDfvy/?igsh=NGh5MmYyY2F4YjNxCover photo is the Tolna Rebbe lighting Chanukah,

Vayeshev | 5786 | For Three Transgressions of Yisrael, by Rav Eli Weber Amos 2:6 - 3:8 How does God communicate with us?

The Rebbe sends a booklet for Yud-Tes Kislev and discusses how to organize farbrengens, weighing wider reach versus deeper impact. He suggests gatherings in multiple locations the first night and a united farbrengen the next, stressing practical resolutions in Torah and ahavas Yisrael. https://www.torahrecordings.com/rebbe/005_igros_kodesh/003_kislev/1264

We learn a section from Gedale Fenster from his new Sefer “Surrender” - Reflect don't Project, and the Summary of the Good Point focus of Halacha 1 from Likutei Halachos. 18 points which will list below

A quiet epidemic is spreading, and it doesn't look like a fever. It looks like old dreams shelved, alarms snoozed, and a heart that once burned now running on dim. We name that sickness—Ye'ush, the giving up of hope—and we take it head on, not with slogans, but with a return to the core of Jewish identity: the will to keep fighting when it's still dark.We start by tracing the subtle signs of surrender that creep into adult life. The goal posts move, the expectations shrink, and “realistic” becomes code for “I stopped trying.” Then we turn to the story of Yaakov wrestling the angel. The blessing is not a trophy; it's a new name, Yisrael, “for you have fought.” That shift is everything. Outcomes belong to God; effort belongs to us. This lens reframes prayer, punctuality for minyan, learning with patience, building a career, and shaping character. The question is no longer “Did I win?” but “Did I fight today in a way that honors my soul?”We also revisit the early warning to Cain: why let your face fall when the path to repair runs through the next right act? The remedy for despair is structured action: small, protected habits that guard big values. Set a modest arrival buffer for tefillah and keep it. Fix a daily learning slot and let consistency outweigh intensity. Choose one trait to refine this month, track it with a cue, and reset quickly after slips. Measure progress by process, not perfection, and let streaks of honest effort build momentum. That is how we grind with hope in 2025—one deliberate rep at a time, anchored in the knowledge that we are Bnei Yisrael, the people who do not quit.If this message hit home, follow the show, share it with someone who needs a lift, and leave a quick review so more people find it. Tell us: what fight are you choosing to re-enter today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

We continue to learn at TheFamilyMinyan.com aka Shtiebel on Yud Tet Kislev from pillar Chassidus & Pinimiyus HaTorah in Likutei Moharan 41 Rebbe Nachman ben Faiga Simcha brings down Kabbalah on Joy... After such a Fabrengen last night at Tzama (see link below) we come on such a Yom Tov with huge Chizzuk from Chassidus, Hashem is the Messenger guiding us towards A Chanukah which will give us the renewed Emuna to elevate our Journeys & Connections. We began discussing from Kisvei Ari the sweetening of judgements, by the knees, the pillars of Netsach and Hod, Chabad & Breslov Chassidus is leading the way for Yaakov aka Yisrael to chup back the cold dark winter days of the coming blessed month of Tevet etc...Rav Shlomo Katz “Podeh Shalom” Tzama Fabrengen @Jerusalem x Rav Moshe Weinberger & Rav DovBer Pinson - https://youtube.com/shorts/XlyDhIF9Qog?si=ko0QVcHUzP6bPcmlUpdated United Souls 58 - Unity Inspires Projects "the Good Points, Charlie Kirk Legacy, Hashem is True Presence & Unifying Business, Friendship & Family!" https://open.substack.com/pub/eligoldsmith/p/unity-inspires-projects-united-souls-f0f?r=oyu71&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true #unitedsouls #goodpoints #charliekirklegacy #presence #unifying #truth #business #friends #family...Dear Eli Goldsmith x Unity Bookings and family,Thank you for becoming a Kehilat Shirat David ambassador!Here is your custom fundraising page: https://causematch.com/shiratdavid/unityflowNow this is live, help us reach the goal by sending the campaign to your friends and family.Please don't hesitate to reach out with any questions or for support. Thank you for your dedication,Kehilat ShiratDavid.com

Kli Yakar explains the importance of this name change and it's reference to the previous redemption and the future one.

Raising an Unstoppable Prayer MovementA word study on Israel:The name Israel is formed from two words — Sara and El.Sara means to contend, to wrestle, to fight.Hence, Yisrael means he who strives, contends, or wrestles with God.Israel became the name of an entire people because of one man's encounter with God.In the New Testament, believers are called the Israel of God.Jesus is the real Israel — the true Son of God.Because of Him, we have become the Israel of God (Galatians 6:16).What makes us the Israel of God?1. Faith in Jesus2. A willingness to see the will of God manifest in your generationThe free will of man confirms the sovereignty of God.God is in ultimate control, yet He invites us into partnership.We can cooperate with the Holy Spirit or hinder Him, and the sovereign God honours our choices.Many times, God makes things subject to our readiness.The sovereign God wants us to choose, and it requires determination and consistency. (Psalm 2:8).

Although the reason for Eisav's hatred towards Yaakov seems to have been resolved, the enmity nonetheless continues...

B"H What does the name Israel really mean?

Can confronting ourselves be the key to transformation? In this episode, Zvi Hirschfield and Rabbi Dr. Tal Sessler explore Parshat Vayishlach as a story of identity, fear, and the lifelong struggle to integrate competing parts of the self. They examine Yaakov as the Torah's first refugee, his preparation to meet Esav through prayer, gifts, and readiness for war, and his mysterious night battle—an internal confrontation that leads to the name Yisrael. Through psychological, philosophical, and modern Jewish lenses, they reflect on what it means to live in tension and still keep growing.

Explore Parshas Vayetze weekly Torah portion through profound insights from Rashi, Midrash, and the Drush Dovid on spiritual purpose, personal mission, and Torah wisdom for modern Orthodox Jews and Torah learners.Why does the Torah emphasize that Yaakov left Be'er Sheva when his destination already tells us this? Why is Yaakov's departure treated differently than Avraham's or Yitzchak's? These questions from classical Jewish commentators reveal something essential about discovering your life's purpose through Torah study and biblical teachings.Drawing from the Kli Yakar, Rav Yaakov Kamenetsky, and Midrash Rabbah, this Torah podcast episode explores the deeper meaning behind Yaakov's name change to Yisrael and what it teaches about spiritual growth, character development (middos), and living with intention. The shiur connects ancient rabbinic wisdom to a powerful modern story that brings these Torah insights to life.Perfect for Orthodox Jews, Torah students, and anyone seeking Jewish wisdom for daily living. This weekly parsha podcast offers practical Torah inspiration, Jewish philosophy, and spiritual development rooted in classical sources. Ideal for Jewish education, personal growth, and deepening your Torah study practice.

We begin a new Torah in Likutei Moharan 40, focusing on the Journeys of Bnei Yisrael from צא to this week's Parsha, to ויצא יעקב. We discuss the inner journey of Emuna. Referring to Gedale Fenster's new Sefer "Surrender," we recognize the connection in opposition to Addiction, and the importance of exploring the inner world. Dr. Sarno's books guide us toward inner healing & hard work, helping us face our emotional, mental, and, our addition, spiritual pain.. Therefore, by dealing with the root level, Rebbe Nachman's advice is the most cost-free form of medical alternatives. Cover pic a recent journey ✨️ fixing ✨️ Emuna even in London (bro in law too), all the more so, on the approaching North American Chanukah Tour - UnityConcertFL.Com...NEW United Souls 58 - Unity Inspires Projects "the Good Points, Charlie Kirk Legacy, Hashem is True Presence & Unifying Business, Friendship & Family!" https://open.substack.com/pub/eligoldsmith/p/unity-inspires-projects-united-souls-f0f?r=oyu71&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true #unitedsouls #goodpoints #charliekirklegacy #presence #unifying #truth #business #friends #family...

The Psychology Behind the Parsha Parshas Tol'dos Internalizing Our DNA

Tolna Rebbe Shlita Shiur at Shirat David Efrat, Ashreinu... lkovod Hatorah lkovod Hashem for the good of all Yisrael... Updated Video & Audio quality from the Official Version - ⁠The Tolna Rebbe @ Shirat David | Parshat Toldot 5786 - YouTubehttps://open.spotify.com/episode/330olGsBIVsAp8WDHUV3Xx?si=3wHrPGb1RAuTUy2bI-GAhQhttps://www.instagram.com/reel/DRNHSFJCj1B/?igsh=MWV6MmpkMHR5ZG14MQ==Cover Pic MDG - Tolna Rebbe meets Eliezer Scharf at Shirat David 2025 5786... Ty @rabbishlomokatz and community for welcoming my beloved Rebbe here… beyond words mamesh @unityinspiresprojects

The Henry and Lisa Manoucheri Parsha Shiur  Parshas Chayei Sarah The Cards We are Dealt  Plus  Achieving OR Squandering Potential 

The Psychology Behind the Parsha Parshas Chayei Sarah Intentional Living 

The Henry and Lisa Manoucheri Parsha Shiur Parshas VaYeira Our Generation of Denial  &  Is Mamdani Rock Bottom? Plus  Motivating Our Children & Grandchildren 

Episode 201: The Poor Amongst Yisrael   At the time of the recordings of this podcast, the United State is removing subsidized funding to the less fortunate. In this podcast we are discussing how Hebrew treats the less fortunate/poor amongst the Kingdom of El.   Information on First Tabernacle Fellowship can be at found at:  www.firsttab.org

In the wake of the return of the hostages that survived, challenges abound and life cannot return to normal. Israel confronts the unknown with hope, and across the world the ripples of anti-semitism continue to echo.   The UK experienced Jews being killed on Yom Kippur, New York has elected a pro-Hamas mayor, yet various Arab countries have expressed an interest in closer ties with Israel. Rabbi Hersh, Rabbi Leff & Lord Wolfson discuss the global situation for Jews and where we are headed.

The Psychology Behind the Parsha Parshas VaYeira  HaShem the Marriage Counselor 

The New Discourses Podcast with James Lindsay, Ep. 183 The people of Israel live. Am Yisrael Chai. In this moving episode of the New Discourses Podcast, host James Lindsay talks about his recent (first ever) trip to Israel and what he learned most. Join him for a powerful story. Billboard Chris's video at the Nova Festival site: https://x.com/BillboardChris/status/1983864149810803074 Latest from New Discourses Press! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2025 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #Israel

The Henry and Lisa Manoucheri Parsha Shiur Parshas Lech L'cha   Who are the Global Strategists? &  To Reconfigure the World Order Plus  To Live and Let Die  

The Psychology Behind the Parsha Parshas Lech L'cha  (2025 - תשפ״ו)  Targets or Targeting

The Psychology Behind The Parsha Parshas No'ach - Rosh Chodesh Cheshvan (2025-תשפ״ו)  Courageously Conquering Trauma

The Henry and Lisa Manoucheri Parsha Shiur  Parshas No'ach -   (2025-תשפ״ו)  Why the Jews? What about those OTHER Jews?  &  To Leave an Enduring Legacy   

Dive into the Delightful World of Storytelling: Spaghetti Monsters and Hebrew Adventures! Get ready for a heartwarming journey through children's literature with incredible authors who are redefining storytelling for kids! Meet Alejandra and Dylan Phillips, the creative minds behind the hilarious "Spaghetti Monster and the Halloween Party," and Yoel ben Yisrael, creator of the educational Aleph Bet Collection. The Spaghetti Monster saga began with a messy family tradition. Dylan and Alejandra, high school sweethearts turned dynamic duo, transformed their daughters' love of spaghetti into a charming character that explores childhood challenges with humor and heart. Imagine a cute little meatball with pasta "hair" navigating a Halloween costume contest - that's the magic of their first book! What makes their story special? It's all about creativity, family, and turning everyday moments into extraordinary adventures. Alejandra's background in child psychology shines through, helping kids learn to overcome anxieties and embrace their imagination. But wait, there's more! Yoel ben Yisrael takes storytelling to another level with his Aleph Bet Collection. These seven books introduce children to Hebrew language and culture while exploring profound themes of kindness, love, and human connection. His mission? To share the transformative "culture of heaven" through engaging, multilingual stories. These authors share a crucial message: reading with your kids isn't just about words on a page. It's about connection, learning, and creating magical moments that last a lifetime. Whether you're a parent, educator, or just someone who loves great storytelling, these books offer something special. They remind us that children's literature can be fun, educational, and deeply meaningful. Pro tip for parents: Keep reading aloud, stay playful, and never underestimate the power of a good story!  

Episode 197: One of the themes in the Hebraic writings to is the return of Hebrew Yisrael back to the ways of the Most-High. There has always been messengers to herald the call to Yisrael even in exile. We examine the current state of Hebrew Yisrael as we explain the necessity to unify those that have an ear to hear the edicts of the Most-High Yahweh.

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The Henry and Lisa Manoucheri Parsha Shiur Sukkos- Koheles - Hoshana Rabba - Sh'mini Atzeres - V'Zos HaB'racha-Simchas Torah  Happiness AND Trepidation?  & The Unsung Heroes  Plus  2 Year War Lessons  &  Planning to LIVE 

Yisrael is sober continously since Feb 14th 1980. He got sober at 16 Came to AA an Irish Italian Catholic kid from Philly. Now an orthodox Jew living in Jerusalem.Reco12 Afro-Euro Timezone is a Reco12 Resource in and for the Afro-Euro time zone hosted by Karen A.  We hope that you will join us and draw strength and hope from these podcasts that we will host about every Friday at 10:00 am Israel time and 8:00 am GMT.  Reco12 appreciates your help in keeping us working our 12th Step with these great resources and services for the addict and loved ones.  We gratefully accept contributions to help cover the costs of the Zoom platform, podcast platform, web hosting, and administrative costs.  To become a Reco12 Spearhead you can quickly and easily become a monthly donor here: https://www.reco12.com/support  or you can do one-time donations through PayPal (https://www.paypal.me/reco12)  or Venmo:  @Reco-Twelve .  Thanks for your support!If you would like to get in contact with either Karen A or Yisrael C please send an email to reco12pod@gmail.com and we will get you connected with them.Information on Noodle It Out with Nikki M Big Book Roundtable Informational Seeking and educating on how to donate to Reco12.Support the showPrivate Facebook GroupInstagram PageBecome a Reco12 Spearhead (Monthly Supporter)PatreonPayPalVenmo: @Reco-TwelveYouTube ChannelReco12 WebsiteEmail: reco12pod@gmail.com to join WhatsApp GroupReco12 Shares PodcastReco12 Shares Record a Share LinkReco12 Noodle It Out with Nikki M PodcastReco12 Big Book Roundtable Podcast

Yom Kippur - Parshas Ha'azinu  (2025 - תשפ״ה)  In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. Above is part B.  1- Profound Repentance Simply Done  2- To Yearn for Connection  3- To Be A REAL Jew    Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham.  May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.

Yom Kippur - Parshas Ha'azinu  (2025 - תשפ״ה)  In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. The following is PART C.  1- Profound Repentance Simply Done  2- To Yearn for Connection  3- To Be A REAL Jew    Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham.  May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.

Yom Kippur - Parshas Ha'azinu  (2025 - תשפ״ה)  In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. The following is part A.  1- Profound Repentance Simply Done  2- To Yearn for Connection  3- To Be A REAL Jew    Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham.  May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.

The Mishna in Yomah 85b tells us how fortunate we are: Before Whom do we purify ourselves and Who purifies us? Our Father in Heaven. This episode discusses the uniqueness of Teshuva during the days leading up to Yom HaKippurim.

The Mabit talks about Teshuva as coming closer to Hashem after being distanced by our sins. The Shaarei Teshuva writes that completeTeshuva requires regret, confession, and a clear commitment to change going forward. The Mabit and Rav Yisrael Salanter write that there are concepts of partial Teshuva as well. Some thoughts on the accessibility of Teshuva on our level. May Hashem help us change in these holy days.Have a G'mar Chasimah Tovah

Jewish religious creativity in Israel under the oppressive Christian regime of the Byzantine Empire: Piyutim!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

The Henry and Lisa Manoucheri Parsha Shiur  Parshas VaYeilech - Shabbas Shuva & Yom Kippur  Do We Jews Really Want a Different Future?  Plus  A T'Shuva Litmus Test  & The Ability to Open Our Mouths 

The Henry and Lisa Manoucheri Parsha Shiur 

As the High Holidays approach, many of us gather with family, see old friends at shul, and catch up on a year's worth of life. But for those who don't fit the “expected” mold—singles, people without children, divorced or widowed individuals, single parents—these moments can feel isolating instead of uplifting.   In this episode, Dr. Aimee Baron sits down with Rabbi Yisrael Motzen, who recently launched "Kol Echad," an Orthodox Union initiative to make sure no one in our community is overlooked or left behind. Together, they talk about: Rabbi Motzen's background and how/why he came into this work. How so many people feel unseen in Jewish communal life, and how "Kol Echad" aims to fix it Simple and practical suggestions that synagogues, hosts, and individuals can make to be more inviting and inclusive Impressing upon people that we all need to be involved in this to make a difference This conversation is both honest and hopeful, reminding us that true community is built not only at the family table but also in the act of making space for each other—especially those carrying unseen stories. Whether you're someone who has felt “forgotten,” or someone who wants to do better at seeing others, this episode offers wisdom, compassion, and a path forward.   Mentions:  Unmatched by Sarah Lavane More about Rabbi Yisrael Motzen: Rabbi Yisrael Motzen is the rabbi of Ner Tamid Greenspring Valley Congregation in Baltimore, Maryland. He serves as special assistant to the executive vice presidents of the Orthodox Union and is also the director of Kol Echad, a new OU department dedicated to creating communities where every single person matters.   Sign up for the Kol Echad E-Magazine here   Connect with Rabbi Yisrael Motzen:  - Follow him on Instagram - Connect with Kol Echad on Instagram   Connect with us: -Check out our Website -Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

In the second of the three Berachot that comprise Birkot Ha'Torah – the series of blessings we recite each morning over Torah learning – we include a prayer that we and all our descendants should be devoted students of Torah. Some Rabbis teach that one should have special intention when reciting this prayer that his children and all his offspring should grow into Torah-committed adults. This second Beracha concludes, "Baruch Ata Hashem Ha'melamed Torah Le'amo Yisrael" – "Blessed are You, O G-d, who teaches Torah to His nation, Israel." This formulation reminds us that Hashem Himself teaches us Torah. Although we are, of course, required to invest maximum effort and exertion in the pursuit of Torah knowledge and understanding, we cannot attain any knowledge or comprehension without Hashem's assistance. Whenever we attend a class, or open a book to learn, Hashem is there with us teaching us the material, and it is only because of Him that we know all that we know and understand all that we understand. I was privileged to learn with several great Rabbis who, when they encountered a difficult passage or a difficult concept, and were struggling to understand the material, they turned to Hashem and prayed for His help. They truly understood that G-d is "Ha'melamed Torah Le'amo Yisrael," that He is the one teaching us whenever we learn. This text of the Beracha should also remind us of the great stature of Torah educators. I once visited the Skverer Rebbe together with a prestigious educator in our community, and the Rebbe turned to him and asked what he did. He replied that he teaches Torah. "You are emulating your Creator," the Rebbe said. "He is a teacher – and you're following in His ways." Teaching Torah is a special privilege, and a job which should elicit our respect and esteem – if for no other reason that a Torah educator is doing precisely what Hashem does. The final blessing of Birkot Ha'Torah concludes, "Baruch Ata Hashem Noten Ha'Torah" – "Blessed are You, Hashem, who gives the Torah." Significantly, we speak of Hashem giving us the Torah in the present tense. He did not give our nation the Torah only once, at Mount Sinai. Every time we learn, He is giving it to us anew. Each and every day, and at every moment, we have the opportunity to renew our connection to Hashem by receiving the Torah from Him. We must cherish every such opportunity and seize every moment we can to strengthen our bond with our Creator by inviting Him to give us the Torah anew.

Motty Steinmetz (מוטי שטיינמץ) is a world-renowned Chassidic Jewish singer from Bnei Brak, cherished for his angelic voice, heartfelt niggunim, and soulful tefillos. Coming from a Vizhnitz chassidic family, he carries the mesorah of Jewish music that connects generations, blending old-world chassidish warmth with contemporary Jewish inspiration. His songs, drawn from Torah, tefillah, and pesukim, are filled with emunah, dveikus, and yiras Shamayim, reminding us that music is a vessel for avodas Hashem. Motty Steinmetz has become a leading voice in Jewish music, Hasidic niggunim, kumzitz gatherings, weddings, and concerts, uplifting klal Yisrael with sincerity and faith.Motty's new album!→ Spotify: http://bit.ly/41DwW7a→ YouTube: https://www.youtube.com/@mottysteinmetzofficial/featured→ Album: https://album.link/EmunahUbitachon✬ SPONSORS OF THE EPISODE ✬► Smach Zevulun: Experience a Connection to Torah like Never BeforeIn Eretz Yisrael are thousands of Talmidei Chachamim who sacrifice every day to lead Torah lives. Abroad, there are those who work to earn an honest living, who are נהנה מיגיע כפיהם but wish to do more for Torah.Become a Partner Here → https://smachzevulun.com/► Feldheim: Top Books This MonthGet into the Elul mode with these best-sellers!Code INSPIRE for 10% OFFMaking of the Siddur→ https://bit.ly/4paW8MuOrchos Tzadikim Compact Edition→ https://bit.ly/3HVcTKTI Messed Up→ https://bit.ly/4m80elL► Tehillim Unveiled: Your Next PodcastDive into L'Dovid and actually know what is going on in your davening and tehillim.→ Spotify: https://sholink.to/LDovid-Spotify-LL→ YouTube: https://sholink.to/LDovid-Apple-LL► ShulSpace: Give Your Shul an AliyahSay goodbye to cloudy software that make simple things complicated. By speaking to hundreds of shuls, we've shaped a software that puts simple back into it's original intention. Powered by BitBean.Reach Out Here→ https://bit.ly/4kaTVN8► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce►MusicOnTime.com: Your Source for Jewish Music.MusicOnTime brings you the latest Jewish singles, videos, wedding recordings, and album updates with previews, PDFs, and purchase links. Join on WhatsApp or Telegram:https://bit.ly/3JQ6Fwk✬ IN MEMORY OF ✬This episode is in memory of:​ Shimon Dovid ben Yaakov Shloima​ Miriam Sarah bas Yaakov Moshe​ Rachel Aliza bat OraThis episode is for the speedy recovery of:​ Yosef Chaim ben Devorah Chaya Golda​ Aviva Bracha bat OraHave a specific question? email us hi@livinglchaim.comLchaim.

The Gemara in Masechet Menahot (43) cites a verse in the Book of Debarim (10:12) in which Moshe Rabbenu turns to Beneh Yisrael and says, "Ma Hashem Elokecha Sho'el Me'imach" – "What does Hashem your G-d ask of you?" Moshe proceeds to explain that Hashem asks that we fear Him and obey His commands. The Gemara, however, comments that the word "Ma" in this verse may be read as "Me'a" – one hundred. This means that we are required to recite 100 Berachot each day, and this is what Hashem wants from us. It seems from the Gemara that source of this obligation is the word "Ma," which is read as though it is written "Me'a." Some commentators, however, understood the Gemara's inference from this verse differently. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham Ha'rofeh, Italy, 13 th century) noted that this verse contains 100 letters, and thus the Sages found in this verse an allusion to the requirement of 100 daily blessings. In truth, this verse contains only 99 letters, but since the Gemara reads the word "Ma" as "Me'a," which contains an additional letter (an Alef), the total reaches 100. Others explain that this inference is based on the "Atbash" system, whereby a letter can be substituted with its corresponding letter at the opposite end of the alphabet (e.g. Alef is replaced by Tav; Bet is replaced by Shin, Gimmel is replaced by Resh, etc.). In the system of "Atbash," the letters that form the word "Ma" – Mem and Heh – become Yud and Sadi, which have the combined numerical value of 100, alluding to the 100 daily Berachot. Another allusion to this requirement is found in the verse in Tehillim (128:4), "Hineh Ki Chen Yeborach Gaber Yereh Hashem" ("Behold, this is how a G-d-fearing man shall be blessed"). The word "Ki" in Gematria equals 30, and the word "Chen" equals 70, for a total of 100, such that the phrase "Ki Chen Yeborach Gaber" may be read to mean that a man should recite 100 Berachot. As the Gemara inferred this requirement from a verse in the Torah, we might conclude that this constitutes a Biblical obligation, mandated by the Torah. This is, in fact, the view taken by the Ba'al Halachot Gedolot, in his listing of the 613 Misvot. Rav Shlomo Ibn Gabirol, in his "Azharot" poem which lists the 613 Biblical commands following the view of the Behag (and which we customarily chant on Shabuot), makes reference to this requirement ("U'mi'berachot Tasmid Me'at Ha'nigmarim"). By contrast, the Rambam maintained that this obligation was enacted later, by the Sages. The Sefer Ha'yere'im (Rav Eliezer of Metz, France, 1140-1237) similarly maintained that this requirement was instituted by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") at the beginning of the Second Commonwealth. According to this view, the inference from the verse in Debarim is meant as an allusion to a law enacted by the Sages, and is not the actual source of this requirement. A third opinion is that of the Shiboleh Ha'leket and others, who maintained that this obligation was verbally transmitted as a "Halacha Le'Moshe Mi'Sinai" – a law taught to Moshe at Sinai, without having been written in the Torah. At first glance, we might question the view of the Behag and Shiboleh Ha'leket based on the Midrash's comment that it was King David who instituted the recitation of 100 Berachot each day. The Midrash relates that a devastating plague ravaged the nation during the reign of King David, killing 100 people every day. David determined that to end the plague, everyone must recite 100 daily blessings. (David later refers to himself as "Hukam Al" (Shemuel II 23:1), which could be read to mean, "the one who established 'Al,' as the word "Al" in Gematria equals 100, an allusion to the 100 Berachot which David instituted.) Seemingly, if this constitutes a Biblical obligation, or a requirement transmitted orally since the time of Moshe Rabbenu, then there would be no need for David to introduce this law. The answer, it would seem, is that the people were lax in their fulfillment of this obligation, and so David ordered the people to be more scrupulous in this regard and ensure to recite 100 blessings every day. A fascinating theory regarding the origins of this obligation was advanced by Rav Aharon Amarillo (1700-1772), in his work Peneh Aharon. He writes that Moshe Rabbenu instituted the requirement to recite 100 Berachot each day at the time of the construction of the Mishkan. The wooden planks that formed the structure of the Mishkan were inserted into "Adanim" – sockets embedded in the ground. In all, there were one hundred sockets, which together formed the base and foundation of the Mishkan. The word "Me'a," Rav Amarillo writes, is an acrostic representing the words "Me'at Adneh Ha'Mishkan" – "the one hundred sockets of the Mishkan." The 100 daily blessings were instituted to correspond to the 100 sockets of the Mishkan. The question naturally arises, what connection is there between the "Adanim" and Berachot? Why are the 100 daily blessings associated with the sockets that formed the base of the Mishkan? We can perhaps answer this question based a discussion by Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, regarding the symbolism of the "Adanim." He writes that the Mishkan itself represents the Misvot that the Torah commands us to observe, and the sockets represent the foundation of it all, the pillar upon which the entire Torah rests. And that pillar, Rav Salant explains, is Emuna – faith in Hashem. Our faith in Hashem as the Creator who governs and controls everything is the foundation upon which all of Torah is based. If so, then we can perhaps understand the association between the "Adanim" and the Berachot that we recite. Numerous times each day, we are required to take a few moments and recite a Beracha, with Kavana (concentration), reminding ourselves of Hashem's involvement in the world and in our lives. Indeed, the word "Beracha" in Gematria equals 227 – the same Gematria as the word "Zecher" – "remembrance." The purpose of Berachot is to remind us of Hashem's existence and control over the world. And, in fact, the verse from which the Gemara derived this obligation tells us that what Hashem asks is "Le'yir'a Et Hashem Elokecha" – that we "fear" Hashem, meaning, that we live with an awareness of His unlimited power and His greatness. Accordingly, the 100 Berachot we recite each day are truly the ''foundation" of Torah life, as they serve to reinforce our Emuna. For good reason, then, the Berachot we recite are associated with the "Adanim," which comprised the foundation of the Mishkan and thus symbolize faith, the foundation of the entire Torah. A number of sources speak of the great reward which one earns through the proper fulfillment of this obligation – reciting 100 Berachot each day with concentration, and pronouncing each word correctly. (For example, one must ensure that the words "Baruch Ata" do not sound like "Baru Chata," and to recite "Melech Ha'olam," and not "Melecholam," skipping the syllable "Ha-.") The Ba'al Ha'Turim (Rabbenu Yaakob Ben Asher, 1270-1340) writes that those who fulfill this Misva are rewarded with long life. Commenting on the verse, "And you who cling to Hashem your G-d, you are all alive today" (Debarim 4:4), the Ba'al Ha'Turim observes the custom followed in some communities to add a crown in the Torah scroll above the letter Kof in the word "Ha'debekim" ("who are attached") in this verse. This crown, he explains, emphasizes that we attach ourselves to Hashem through the 100 blessings we recite each day – as the letter Kof in Gematria equals 100, and the reward for reciting these Berachot is "Haim Kulechem Hayom" – long life. The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century) adds that when one recites a Beracha properly, the Beracha ascends to G-d in the heavens, and He takes the Beracha and embeds it into His "crown." Hashem's "crown," as it were, is made from the Berachot which we recite properly with Kavana. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) would advise people experiencing hardship to devote themselves to the meticulous observance of this Misva, and try to recite 100 Berachot each day with proper attention and concentration. The verse from which the Gemara inferred this obligation begins with the letter Vav ("Ve'ata Yisrael") and ends with the letter Chaf ("Nafeshecha"), and these letters have the combined numerical value of 26 – the Gematria of the divine Name of "Havaya." The Hida (Rav Haim Yosef David Azulai, 1724-1806) thus writes that the fulfillment of this Misva saves a person from the dreadful punishments described in the section of the "Kelalot" ("curses") in Parashat Ki-Tabo, a section in which the Name "Havaya" appears 26 times. Moreover, this section contains 98 curses, and also includes a warning about "every ailment and every punishment which is not mentioned in this book" (Debarim 28:61) – adding another two curses, for a total of 100. We protect against these 100 curses through the recitation of 100 Berachot each day. Additionally, the Zohar Hadash teaches that we remain in exile because of our failure to properly observe this requirement to recite 100 Berachot each day. It emerges, then, that our commitment to properly fulfill this obligation helps end our long, bitter exile and bring our final redemption. The Arizal taught that the 100 daily Berachot allow us to harness the power of the 22 letters of the Hebrew alphabet – the letters that Hashem used to create the world. The 100 daily blessings are, according to Kabbalistic teaching, associated with the 22 letters, and we thus benefit from the spiritual force of these letters by properly reciting 100 Berachot every day. The Gemara in Masechet Menahot (43b) tells that Rabbi Hiyya went out of his way to purchase special foods for Shabbat and Yom Tob in order to ensure he would recite 100 Berachot. On Shabbat and Yom Tob, the Amida prayer contains far fewer blessings than the weekday Amida prayer, making it more challenging to reach a total of 100 Berachot. Rabbi Hiyya thus made a point of having additional foods on Shabbat and Yom Tob so he would have more Berachot to recite. The Hida, in his work Mahazik Beracha (290), noted the Gemara's implication that this practice marked a special measure of piety on Rabbi Hiyya's part. The Gemara appears to laud Rabbi Hiyya for his piety – indicating that this was not strictly required. The Hida thus suggests that reciting 100 Berachot each day does not constitute a strict Halachic obligation, but is rather a worthwhile practice to follow. The consensus view among the Poskim, however, is that this is indeed a strict obligation. The Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1872) explains that Rabbi Hiyya was praised for fulfilling the Misva at the highest standard – going out of his way to buy special delicacies, rather than buying simpler foods. But ensuring to recite 100 blessings is a strict requirement, and not just a measure of piety. Hacham Ovadia Yosef adds that there are ways to reach a total of 100 Berachot without actually reciting Berachot, but Rabbi Hiyya chose not to rely on these leniencies, and instead went out to buy food so he could recite 100 blessings on Shabbat and Yom Tob. Indeed, the Shulhan Aruch explicitly rules that one is required to recite 100 Berachot each day. The Poskim indicate that 100 Berachot is a minimum amount, and not an exact amount. Hacham Ovadia notes that from the explanation mentioned earlier associating the 100 daily Berachot with the 100 sockets beneath the Mishkan, one might conclude that we must recite precisely 100 Berachot, and no more, but this is not the Halacha. One must recite at least 100 Berachot, but certainly may recite more. The Rambam, in Hilchot Tefila, brings a custom that some observed to count the Berachot that one recites over the course of the day. This was the practice of Hacham Ovadia Yosef on Shabbat, when it is more difficult to reach a total of 100 blessings, as he wanted to ensure to fulfill this obligation. It is told that the Brisker Rav (Rav Yitzchak Zev Soloveitchik, 1886-1959) would count the Berachot he recited every day, following this custom mentioned by the Rambam.

After reciting the lengthy Beracha of "Ha'ma'abir Hebleh Shena," which concludes with "Ha'gomel Hasadim Tobim Le'amo Yisrael," it is customary to then recite a "Yehi Rason" prayer. This is not a Beracha, but rather a beautiful prayer in which we beseech G-d to save us from many different kinds of misfortune and hardships. We begin by asking Hashem to protect us today and every day from "Azeh Panim" – brazen people, who can inflict harm upon us. We then ask for protection from "Azut Panim" – brazenness, meaning, that we ourselves should not act arrogantly and harshly toward other people. We proceed to ask that Hashem save us from "Adam Ra" – evil people; "Yeser Ha'ra" – the evil inclination; "Haber Ra" – a bad friend; "Shachen Ra" – a bad neighbor; "Pega Ra" – harmful events; "Ayin Ha'ra" – the evil eye; "Lashon Ha'ra" – either negative speech spoken about us, or that we should not speak negatively about others; "Din Kasheh" – harsh judgments against us; and "Ba'al Din Kasheh" – a difficult adversary who wages a legal battle against us. In all, this prayer lists 11 harmful or otherwise undesirable phenomena from which we wish to be spared. Some texts also add "Isha Ra'a" – a "bad woman." However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that the proper text one should recite is the one which lists precisely 11 forms of harm, as according to Kabbalah, there is great significance to the number 11. (Some claim that this list is associated with the 11 ingredients that comprised the Ketoret – the incense offered in the Bet Ha'mikdash.) If one wishes to add more requests, then he should introduce a new prayer by reciting "Ve'chen Yehi Rason Milefanecha…" ("And so may it be Your will…"). Indeed, many have the custom to add such a prayer, asking to be protected from "Malshinut" – people who report their fellow to the government; "Edut Sheker" – false testimony; "Sin'at Ha'beriyot" – people's hatred; "Alila" – libelous accusations; "Mita Meshuna" – unnatural death; "Hola'im Ra'im" – illnesses; "Mikrim Ra'im" – unpleasant experiences; "Satan Ha'mash'hit" – the Satan, which brings destruction; and "Dinah Shel Gehinam" – the punishments of Gehinam in the afterlife. It is worthwhile to recite these prayers with concentration and feeling, as with these prayers we ask for protection from many different kinds of adversity that we all wish to avoid.