Podcasts about yisrael

This class explores Moshe Rabbeinu's initial reluctance to lead, his ongoing efforts to reconcile with dissenters like Doson and Aviram, and the deeper roots of opposition within klal Yisrael. It highlights how true leadership is tested by both external challenges and persistent internal dissent. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/005_korach/012

Rabbi Shlomo Landau sits down with Rabbi Shimon Finkelman to discuss his new biography, Rav Moshe Wolfson. Drawing on decades as a close talmid, Rabbi Finkelman shares the life story of a revered mashgiach whose warmth, wisdom, and profound understanding of the Jewish soul touched thousands of individuals across generations. In this inspiring conversation, listeners will discover how Rav Moshe Wolfson combined deep Torah scholarship with boundless ahavas Yisrael, elevating those around him through heartfelt tefillah, genuine chessed, and unwavering emunah. Through personal recollections and unforgettable stories, this episode offers a glimpse into the life of a gadol whose influence continues to guide and inspire, while revealing timeless lessons that can enrich our own avodas Hashem.

The Rebbe writes about the importance of combining Torah study with active involvement in Ahavas Yisrael, especially in the context of Chabad institutions. He emphasizes that every piece of Torah should lead to love for fellow Jews and practical engagement. https://www.torahrecordings.com/rebbe/igroskodesh/017/009/6313

We all The Ability to Find Merit in Yisrael especially when connected to the Tzaddikim and Gaonim whose hearts were for the nations good. The Tolna Rebbe on the Parsha (פרשת שלח), Shalus Seudot Torah - our Holy Torah is for us all to keep with merit, & enjoy Challah together in the Holy Land…The Sugia in Sukkah was to awaken the holyness of Halacha and Chazal…Cover

Pro-Israel Influencer Emily Austin, Mateh Binyamin Regional Council Governor Yisrael Ganz & muay thai fighter Ahavat Hashem Gordon join Sid live in-studio together to discuss Israeli pride and why it's more important now than ever. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to our daily bitachon. One of the fundamentals of bitachon is to realize that you have a loving father in heaven that you could rely on. Reshit Chochma in Shaar HaAhava, seventh chapter, said that one of the ways that we know that God loves us is because he gave us the Torah. That's one of the biggest signs of his love for us and as Shavuot is coming, we have to think about that as well. And as it says in Devarim, כי שאל נא לימים ראשונים you're going to ask from the days of old, did anything ever happen like this? השמע עם קול אלוהים did anyone ever hear of a nation that God spoke to them? And he quotes the Zohar as saying that through Matan Torah, Hashem showed תוקף אהבתו יתברך לנו his tremendous powerful love for us like a father loves his dear son. And that's what it says in Pirkei Avot, chavivin Yisrael, dear are the Jewish people, שנתן להם כלי חמדה שבו נברא עולם we received the dear utensil through which the world was created. God used the Torah to create the world, that's his machinery, and he gave that to us. And he tells us that one of the ways to remember this is in your daily prayers that the Anshei Knesset Hagedolah, the men of the Great Assembly, established in our daily prayers. ahavat olam ahavtanu, an everlasting love you loved us, Hashem Elokeinu, Hashem our God, chemla gedola viteira you had compassion on us. And what does that compassion referring to? It's referring to the fact that he gave us the Torah. Pay attention to that. That's the way we say how do I know that Hashem loves me? From the fact that he gave us the Torah. Look at the words that it says in that beracha. Avinu, our father, ba'avur shimcha hagadol because of your great name that is attached to us. בעבור אבותינו שבטחו בך because of our fathers that rely on you and read through line by line. Avinu av harachaman, our father, our merciful father, rachem aleinu have mercy on us. And now although we're in galut, nagila venismecha bishuatcha we rejoice and be happy in your salvation. What do you mean your salvation? That God's with us in this difficulty. So when we get saved, he gets saved. ובנו בחרת מכל עם ולשון he chose us from all the nations. He's a poel yeshuot, he's constantly creating salvations we don't know about it. וקרבתנו מלכנו לשמך הגדול you brought us close to your great name, that's after the whole long story of love. And what does that mean, says the Arizal? It means you brought us to Har Sinai to give us the Torah. The Torah is shmo hagadol, the Torah is God's great name. The source for birkat hatorah is כי שם השם אקרא when I announce the name of God, havu godel Lelokeinu, give him greatness. So when you're mentioning the name of God, when you learn Torah, give him greatness and bless him. Whenever we learn Torah, the Torah is God's names, whatever that means. That means this is the essence of what we know of God. A name is what you know of somebody. The Torah is God's names, that's what we know about him is the Torah and he gave us that knowledge. And he says we continue our prayers, this is every day, after we say Kriat Shema. goaleinu goel avoteinu your savior, our redeemer, the redeemer of our fathers, till the words ga'al Yisrael he says הכל מורה על אהבת הקדוש ברוך הוא לנו . This all shows how much Hashem loves us. The miracles that he made for us, taking out of Mitzrayim, hitting the firstborn, splitting the sea. If you read these words of our prayer, not out of rote he says, for sure your heart will be aroused to a tremendous love and desire for Hakadosh Baruch Hu and want to cleave to him and pray to him. And this is an important point as a famous story that they once asked Rav David Feinstein or Moshe, I'm sorry Rav Reuven Feinstein, Rav Moshe Feinstein's son should live a long life, how did you know that your father loved you? Your father was a great rabbi, posek hador, busy with everybody. How did you know that he loved you? And he said two things that I remember that stand out. Number one was whenever we had guests over Shabbat, the greatest of people that they could be, my seat was never moved, I always sat next to my father. Number two is my father would get up early in the morning to. So when I got up I could put on those warm pants and feel warm on a cold day. That's how I knew my father loved me. So that means a child has to sometimes look for little things. Of course it's obvious your father loves you, but you want to look for the little signs, the little indicators. And that's the same thing with God. How do I know my father loves me? Well, one of the main ways we know that he loves you is he gave you the Torah. And he doesn't just give you in the past but every single day we say noten haTorah, he's giving us the Torah. So if anybody here is listening to this class, what's really happening is they're hearing words of Torah that God gave them. Every day the Torah that we hear, whether we learn or hear from others, is a gift of God. So let us think of these important lessons as we get to Shavuot, and realize that this giving of the Torah is a fatherly love. We say every single day hashivenu avinu letoratecha, bring us back our father to your Torah, vekarevenu malkenu la'avodatecha, and bring us close our king to your service. We refer to God as our father and as our king. When it comes to Torah, hashivenu avinu letoratecha, the fact that we have a Torah is an expression of God's fatherly love to us. Our service to him, that indicates the slave-servant relationship, there God is a king. But God is our father when it comes to Torah, and one of the responsibilities a father has to a son is to teach him Torah, and that's what God does. So let's appreciate that love expression that we're getting this Shavuot, like a father loves a son and gives him.

Daily Bitachon: Sha'ar Habechina — Lesson 96 Welcome to our daily dose of Bitachon. We are continuing in Sha'ar Habechina . Yesterday, we spoke about contemplating the ultimate benefit God gave us: the Torah, and the open miracles He performed to strengthen our emunah in that Torah—miracles like the Splitting of the Sea and Ma'amad Har Sinai . Now, this raises a seemingly obvious challenge: we don't see those types of open miracles today. To address this, the Chovot HaLevavot makes an unbelievable statement. He writes that if a person in our times wants to see something akin to the Splitting of the Sea or Ma'amad Har Sinai , they only need to look with a "true eye" at our very existence among the nations. Look at the fact that we have survived in exile from the time of the destruction of the Temple until this very day. We are surviving amongst them—and not just surviving, but thriving. We thrive even though we fundamentally disagree with them internally and externally, and even though they are well aware of it. More than that, we are quite often more successful than those around us in our financial status, or we find ourselves in a better, more protected situation even during wartime. Look at the difference between their middle class and our middle class; we just seem to be doing better. It is a miracle—not just that we are doing well, but that we even exist at all after waves of persecution, pogroms, expulsions, inquisitions, and the Holocaust. Yet, here we are today. This is the literal fulfillment of Hashem's eternal promise to us in Leviticus : " וְאַף גַּם זֹאת בִּהְיוֹתָם בְּאֶרֶץ אֹיְבֵיהֶם לֹא מְאַסְתִּים וְלֹא גְעַלְתִּים לְכַלֹּתָם לְהָפֵר בְּרִיתִי אִתָּם " (And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break My covenant with them). It is interesting to note that we read this pasuk every single year in Parashat Bechukotai , just two weeks before the holiday of Shavuot. We read it then so that "the year and its curses may come to an end." And the final words of comfort in those curses guarantee that, after everything is said and done, we will survive. As Ezra HaSofer later declared: we are slaves, but even in our slavery, God has not forsaken us. Similarly, in Tehillim 124, it says: "Lulai Hashem shehaya lanu yomar na Yisrael" —if not for Hashem being on our side, how could Israel ever have survived the galut ? The rest of that mizmor paints the exact same picture. The Verdict of History The Kuzari , in his second ma'amar (letter 33), notes that if any other nation were to be dispersed across the globe the way we were, their total assimilation would be guaranteed. He points out that we have seen this happen throughout history. We watched it happen to the Romans, and to Amon and Moav, which were once massive world powers. Aram was a great power; so were Peleshet, Kasdim, Madai, Paras, and Yavan. These were the empires of the world! He notes that so many others like them have simply vanished from the face of the earth—whether it's the ancient empires or the Aztecs—leaving nothing behind. Yet, here we are. The Elder of Kelm, in his sefer on emunah (page 99), writes: Who would ever believe that a nation so completely separated from all other nations could survive like this? Where do they even get their parnassa (livelihood) from as they are being bounced around from country to country? He suggests that if you were to stand there at the time of the Churban Beit HaMikdash (the Destruction of the Temple), watching the Jewish people being pulled down to Babylonia in shackles, or later dragged off to Rome, you would think there was absolutely no way this nation would ever be a nation again. You would never imagine that not only would they survive, but they would be respected, they would be close to kingdoms, and they would eventually even be accused of controlling the world! Who could have envisioned such a reality? It is nothing short of a miracle. The Hidden, Ongoing Miracle While the Chovot HaLevavot gently frames this as something "similar" to an open miracle, Rabbi Yaakov Emden goes a step further. In the introduction to his Siddur , he writes: "Chai Hashem" —I swear by the Living God—that when I look at the survival of the Jewish nation from the time of the Churban , it is in my eyes "yoter mikal hanissim vehamofetim she'asu b'Mitzrayim" —even greater than all the miracles and wonders performed in Egypt! Rav Yechezkel Levenstein, in his sefer Torah VeDa'at , analyzes the exact wording of the Chovot HaLevavot : "Veyivakesh adam bazman hazeh lirot..." (If a person seeks to see it in this time...). He points out that the author adds the words "yabit be'ein ha'emet" —one must look with the eye of truth. Why? Because this miracle is hidden. If you want to, you can try to explain our survival away with politics, economics, or sociology. It becomes an open miracle only for the person who is actively looking for the truth. Rav Chatzkel explains that this is just like the phrase we say in Hallel , "Lemakeh melachim gedolim... ki le'olam chasdo" (To Him Who smote great kings, for His kindness is everlasting). That reality is ongoing right now; it is just happening behind the scenes. Mark Twain's Witness We can beautifully conclude this idea with the famous 1899 essay, Concerning the Jews , written by Mark Twain. He captured this exact concept from a historical perspective, writing: "The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?" These are incredibly powerful words coming from a Gentile writer—someone who possessed that very "discerning eye" the Chovot HaLevavot spoke about, recognizing the living miracle of the Jewish people.

David had a very difficult time before he was king and had to fight many who we would have expected to support him. We face difficulties in our lives, but the same God who saw David through it all will see you through your trials too! Listen as Rabbi Jeff Zaremsky shares from God's Word the joy of how God worked in David's life and will work in ours!

Episode 221: Shavout   Shavuot is one of the festivals that is a permanent regulation for Hebrew Yisrael to observe. This festival is a joyous occasion, associated with the agriculture specified the land of Yisrael, and has a spiritual reference to marriage vows between the Most-High and the Hebrew Yisrael.  Information on First Tabernacle Fellowship can be at found at:  www.firsttab

The Rebbe analyzes Rashi's interpretation of 'mineged' in Parshas Bamidbar, explaining its meaning as a specific distance from the Mishkan. This arrangement allowed Bnei Yisrael to approach on Shabbos without violating techum Shabbos. The Rebbe raises questions on Rashi's commentary and draws lessons for maintaining spiritu https://www.torahrecordings.com/likutei-sichos/013/001_001

The Rebbe explains why Ahavas Yisrael is the essential preparation for receiving the Torah. Through the teachings of the Baal Shem Tov, the Maggid, and the Alter Rebbe, the sicha reveals how true love for every Jew uncovers the essential unity of the Jewish people and enables the reception of Hashem's Essence invested within the Torah. https://www.torahrecordings.com/likutei-sichos/002/001_004

This sicha discusses the distinction between Yaakov and Yisrael, emphasizing the spiritual significance behind their names and roles. The Rebbe explains why Bilam used the name Yaakov instead of Yisrael in his prophecy, underscoring the unique qualities of each name in their interaction with the divinity. https://www.torahrecordings.com/likutei-sichos/018/009_001

Welcome to our daily Bitachon. Today is Erev Shavuot and we will begin with something we normally don't do: a brief halachic discussion. The Halachic Discussion: Meat on Shabbat vs. Yom Tov Does one have to eat meat on Shabbat? According to both Chacham Ovadia Yosef and Chacham Ben Zion Abba Shaul, it is not halachically required. If you enjoy meat, eating it is a wonderful fulfillment of Oneg Shabbat (Shabbat pleasure). However, if you simply do not like meat and it is not your cup of tea, you can certainly have a wonderful fish meal instead. Of course, the meal must still be respectful—like a wedding. You shouldn't just put tuna fish and crackers on the table. It should be elegantly set up. Just as a wedding features high-quality salmon, you can choose to serve fine dishes other than meat at your "Shabbat Queen's" wedding feast. It all depends on your personal enjoyment. If you are a meat eater who enjoys a steak on Thursday night, don't suddenly decide to go vegan on Shabbat. But if you are someone who avoids meat all week for dietary or health reasons, Shabbat is no different. When it comes to Yom Tov (the holidays), however, the rule is reversed. On Yom Tov, eating meat and drinking wine is an obligation. The Torah states, "V'samachta bechagecha" (You shall rejoice in your festival), and Chazal teach: אין שמחה אלא בבשר ויין "There is no joy without meat and wine." The Rambam writes in Sefer HaMitzvot (Aseh 54) that rejoicing with meat and wine is a positive commandment from the Torah. To fulfill this joy, women should receive clothing or gifts that make them happy, children should be given sweets, and men are meant to have meat and wine. The Shavuot Challenge This brings us to a common challenge on Shavuot: Isn't Shavuot supposed to be a dairy holiday? The tradition to eat dairy does not mean your entire meal must be dairy, nor does it mean you can forget the mitzvah of eating meat. Ideally, one should eat meat both night and day on Yom Tov. If that is too difficult, the daytime meal is the more critical time for meat. How do you balance both dairy and meat? You must eat your dairy foods first. For example, you can have a dairy Kiddush or light meal in the morning when you return from Shul, and then eat your meat meal for lunch. Alternatively, you can eat a dairy lunch and then have a meat meal later in the afternoon before Mincha. The Spiritual Essence: Two Types of Joy Now, let's transition into our usual focus on Bitachon and the spiritual essence of the day. There are sources that suggest we do have a requirement of simcha (joy) on Shabbat. The Sifrei (Bamidbar 10:10), commenting on the verse "Uveyom Simchatchem" ("On the day of your gladness"), states that this phrase directly refers to Shabbat. The Baal HaTurim even finds a gematria (numerical hint) showing that the word Simchatchem ( שמחתכם ) has the exact same numerical value as Gam Beyom Hashabbat ( גם ביום השבת - "also on the day of Shabbat"). Furthermore, the Shibbolei HaLeket (Chapter 82) notes that we recite "Yismchu Bemalchutcha" ("They shall rejoice in Your kingship") in the Shabbat prayers based on this very concept. On the other hand, Tosafot (Moed Katan 23b) states that there is actually no formal requirement of simcha on Shabbat. The proof is that if someone, Heaven forbid, is in mourning, Shabbat counts as part of the Shiva mourning period, whereas a holiday puts mourning on hold. This is because you are not halachically obligated to actively rejoice on Shabbat; you are only forbidden from being visibly sad. So, how do we reconcile this? Is Shabbat a day of simcha or not? The Acharonim (later commentators) explain that there are two distinct types of joy: Yom Tov (External Joy): This requires outward actions of joy. You must actively do things that bring happiness, namely eating meat and drinking wine. Shabbat (Internal Joy): Shabbat is called Yom Simchatchem , meaning the day itself is inherently joyful. You do not need to perform external actions to force it; rather, the happiness resides naturally in your heart. Because Shabbat is a deeply spiritual day, its joy is internal. We say in the prayers, "V'yismechu b'cha Yisrael" —we rejoice in You . Our happiness on Shabbat is a direct connection to God. Practical Takeaway Rav Wolbe used to say that Shabbat is a day of pnimiyut —an internal world. Therefore, it requires no external performance. The joy of Shabbat is found in serenity, calm, and menuchat hanefesh (peace of mind). It is the quiet happiness of connecting deeply with Hakadosh Baruch Hu. The practical takeaway is that every single Shabbat, we should walk around feeling that this is our internal day of happiness. This week, we are blessed to experience Shabbat and Yom Tov coinciding. We have both of these beautiful concepts merging into one day—the outward celebration of the festival and the deep, serene intimacy of Shabbat. Have a Chag Sameach and a Shabbat Shalom!

This episode originally aired on June 3, 2024 but is just as relevant today. Enjoy and wishing everyone a beautiful Shavuos! Today we have a really exciting episode to gear up for Shavuot with Esteemed Educator, Speaker and Kallah Teacher Nalini Ibragimov.If you know Nalini, you already know how special she is. I had the privilege of meeting her nearly 12 years ago now when she co-founded a group called Souled, which was a weekly class for young professional women who had been on Israel trips or other programs and wanted to continue their learning while working in New York City. She is a role model to maybe thousands of women at this point through her work on college campuses, as a kallah teacher, someone who prepares brides for their upcoming wedding, Souled and other Jewish organizations.Here's some more formal info for those who aren't familiar with Nailni and her work:Nalini Ibragimov attended Barnard College and Moreshet Institute and studied Jewish history in Touro's master's program. She lived in Israel for four years where she taught in various institutions. For the following five years, she and her husband worked at Brooklyn College for JLIC, a joint program of the OU and Hillel, where she taught and ran various programs for Jewish students on campus. Nalini taught in Ateres Naava seminary in Brooklyn for 15 years until moving to Long Island a few years ago. Additionally, Nalini has taught hundreds of kallot and is a speaker for My Gift of Mikvah. She is also part of the educational staff of Core. Today, Nalini is the director of the ⁠Olami Women's House⁠, which provides a living space for young professional women who seek to live in a nurturing, Torah immersive environment. If you want to apply to live there, click ⁠here⁠!If you're a young professional woman, you can also hear Nalini speak Wednesday nights at Safra Synagogue on the Upper East Side at 7:30 p.m.Nalini resides in Woodmere, New York with her husband and takes great pride in her six children and the families they are building.Now, let's talk about our episode. In our conversation we speak about:-Nalini's Jewish journey and how she got to where she is today-How she manages and balances all of the work she does with being a wife and a mother of six children-How she decides what professional responsibilities to take on-What Shavuot really means and the perspective we can have going into it-How we can manage the heaviness all around us right now and channel that pain we're still feeling into the holiday and use it to create even more connection with Hashem-What a miracle actually looks like and how we can see more of them in our daily lives, right now-How we can use the time we have left before Shavuot to prepare for the holiday — and why the process and the preparation are key-How to connect on Shavuot when you're home with little kids and not going to learn all night-How the holiday of Shavuot is like a wedding and a beautiful lesson that we can all infuse into our marriages and our relationship to all of klal Yisrael…and SO MUCH MOREIf you have any questions for Nalini, you can reach out to her at Nalini419@gmail.com.If there's someone you want to see on The Chai on Life Podcast or a topic you want featured, send me an email at alex@chaionlifemag.com or a DM on Instagram at ⁠@chaionlifemag⁠.Thanks so much, see you next week!

Episode 220: The Voice of the Most-High: How does one hear the voice of the Most-High? How does the Most-High communicate with the people of Yisrael? How can we tell if the Most-High is speaking verses if we are speaking (Mentally). You are in the right spot. In this podcast we help define how the Most-High comminates to Yisrael as well as who the Most-High doesn't communicate with.     Information on First Tabernacle Fellowship can be at found at:  www.firsttab

The Henry and Lisa Manoucheri Parsha Shiur Parshas B'Midbar - Shavu'os & Megillas Rus (May 2026 -Iyar 5786)  To Be Reborn! - Solving Antisemitism, the Libels, and Our Identity Crisis

The Psychology Behind the Parsha Parshas B'Midbar - Shavu'os (May 2026 -Iyar 5786)  Our Crucial Legionnaires

The Psychology Behind the Parsha Parshiyos B'Har - B'Chukosai  The Touchstone of Intimacy

On the way Yehoshafat stuck by Achav, even when it came to the reliability of his shechitah, despite Achav being guilty of worshipping idols. Note the relationship between the king of Yehudah and the king of Yisrael, despite the divine among the tribes. Plus, the ravens who brought Eliyahu (Elijah) the Prophet his daily bread and meat... ostensibly from Achav's slaughterhouse (so how can Eliyahu have eaten that shechitah if it weren't acceptable? But he's really in a different reality). Plus, what if these ravens were people, not ravens? Also, a return to the Kutim/Samaritans - how it was determined to reject their shechitah after all. Plus, God protects righteous people from inadvertent sinning - or, in this case, not eating meat that wasn't slaughtered properly.

I was talking recently with a young man about his social life. He described an evening that did not sound like the stuff of romantic legend. The dinner seemed to be going well. The wine flowed, as did the conversation -- with just enough spark to suggest possibility. He leaned into the moment, sensing chemistry, feeling that quiet optimism that accompanies a promising first date. And then she leaned forward, lowered her voice, and asked a question that changed everything. “I really like you,” she said. “I feel attracted to you. "But I need to know something. Are you a Zionist?” He had expected something more intimate, something more personal. Instead, he found himself fumbling through an answer about loving Israel, supporting Israel, caring about Israel. Let's just say there would be no second date. The young woman, by the way, was also Jewish. There is an elephant in the Jewish living room, and that elephant is: Israel. That is the subject of my podcast conversation with Dr. Yehuda Kurtzer, president of the Shalom Hartman Institute of North America and one of the most compelling interpreters of contemporary Jewish life. Yehuda writes and teaches with intellectual rigor and moral urgency. He spends his days helping Jews think more honestly about power, responsibility, and identity. He embodies the name Yisrael itself — the one who wrestles — because he refuses easy answers and insists on staying in the struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Henry and Lisa Manoucheri Parsha Shiur  Parshas Emor- Lag Ba'Omer  (2026- Iyar 5786)  The Pristine Nature of Intimacy  & Essentialism  

Learning Pri Tzaddick from Rav Tzaddock Hakohen @ Shirat David Lkovod Yom Tov Hilula Rebbe Shimon Ben Yochai zya Lag Bomer as the Pnimyias HaTorah Shbaal Peh Hod ShbHod Shines Bright in all our Hearts

The Psychology Behind The Paraha Parshas Emor Who are MY People?

Episode 215: The Future of Hebrew Yisrael Often times we get focused on our individual communities of Hebrews. We sometime forget that Hebrew Yisrael has been scattered over the four corners of the world. We all serve the Most-High and obey the Most-high's commands. At some point in the future Hebrew Yisrael will assemble as a reunited nation. In this podcast we explore our focus on the Nation of Hebrew Yisrael and the future of its existence.   Information on First Tabernacle Fellowship can be at found at:  www.firsttab

Episode 216: Hebrew Yisrael as a Community How should the community of Hebrew Yisrael function as an assembled unit? How does the infrastructure of the community get administered and what protocols are tantamount to the preservation of its structure as dictated by the Most-High? In this podcast we will discover the concepts and structure the Most-High has embedded into the mitzvot's to establish a fully sustainable assembly of the Most-High's people.     Information on First Tabernacle Fellowship can be at found at:  www.firsttab

Learning a very deep Torah from Rav Tzaddock Hakohen zya in Pri Tzaddick on Kedushat Kohanim and a Pinymius Peirush on Time seemingly Happening, when we request with Emuna for Hashem to arrange all with Hashgacha Pratis. Moshiach's coming is with a pause in Knowledge... TBC... Cover

Halav Yisrael (3) by Rabbi Avi Harari

Halav Yisrael (2) by Rabbi Avi Harari

Halav Yisrael (1) by Rabbi Avi Harari

From the battlefield to the beit midrash, from national unity to internal fractures, we examine how Torah is not just tradition—but strategy, identity, and endurance.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The Henry and Lisa Manoucheri Parsha Shiur Parshiyos Acharei Mos - K'doshim  (2026- Iyar 5786)  Can People be Taught to THINK?  Plus  A Magical Formula to Overcome Grief

The Psychology Behind The Parsha Parshiyos Acharei Mos - K'doshim  (2026- Iyar 5786)  AI, Demons & The Pursuit of Non-Intimacy

Fluent Fiction - Hebrew: A Proposal Amidst Pesach: Love & Traditions Reimagined Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-04-22-22-34-02-he Story Transcript:He: השמש הקיץ בעדינות מעל שדות תפוחי האדמה בצפון ישראל.En: The sun rose gently over the tapuchei ha'adama fields in northern Yisrael.He: האביב הביא איתו פריחות ססגוניות, והאווירה כולה הייתה מלאת חיים וחן.En: Spring brought with it colorful blossoms, and the entire atmosphere was full of life and charm.He: אליאנה עמדה בחצר ביתה, מתבוננת על השולחן הערוך תחת חופה של אורות קטנים מלמעלה, מנסה להבטיח שהכל ייראה מושלם לערב הסדר.En: Eliana stood in her yard, looking at the table set under a canopy of small lights from above, trying to ensure everything would look perfect for the Seder evening.He: אליאנה אהבה את המסורות של פֶּסַח, במיוחד את המתכונים שבסבתא שלה הייתה מכינה עם אהבה, והיום היא רצתה לשחזר אותם.En: Eliana loved the traditions of Pesach, especially the recipes her grandmother used to make with love, and today she wanted to recreate them.He: מהצד, נועם ומאיה עזרו בהכנות.En: On the side, Noam and Maya helped with the preparations.He: נועם, פרקטי באופיו, רצה לשמור על השקט והשלווה, והוא היה מוטרד כיצד ימצא את הזמן המושלם להציע למאיה.En: Noam, practical by nature, wanted to maintain peace and tranquility, and he was worried about finding the perfect time to propose to Maya.He: מאיה, יצירתית ונועזת, הציעה לשלב קערת סדר מודרנית יותר והצגות אינטראקטיביות של הסיפור המפורסם.En: Maya, creative and bold, suggested integrating a more modern ke'arat Seder and interactive performances of the famous story.He: אליאנה נאנחה, אבל תחושת אחריות בערה בה.En: Eliana sighed, but a sense of responsibility burned within her.He: ״אני חושבת שנוכל לעשות את זה, להוסיף קצת חדש בתוך הישן,״ אמרה אליאנה כשהיא פונה לשולחן.En: "I think we can do it, add a bit of new into the old," Eliana said as she turned to the table.He: מחזה של איזון התהווה בין המסורות של היידי, ההגדה, והדברים שמאיה רצתה להוסיף.En: A spectacle of balance emerged between the traditions of the Yidi, the Haggadah, and the things Maya wanted to add.He: בבסיס, היא נאחזה במצה ובקערת הסדר, אך השולחן דיבר גם במילים של אומץ ושינוי.En: At its core, she clung to the matzah and the ke'arat Seder, but the table also spoke in words of courage and change.He: כשהערב ירד, האורחים החלו להגיע.En: As evening fell, guests began to arrive.He: האווירה הייתה קרובה ומזמינה.En: The atmosphere was warm and inviting.He: מול השדה המוריק, כולם סביב השולחן התחילו בקריאת ההגדה.En: In front of the verdant field, everyone around the table began the reading of the Haggadah.He: הנריות האירו את העלווה והרגשות גאו.En: The candles illuminated the foliage, and emotions swelled.He: רגע של שלווה ושייכות אפף את הערב.En: A moment of peace and belonging enveloped the evening.He: בדיוק כאשר אליאנה החליטה שהגיע הזמן לשירים המסורתיים, נועם התיישב על ברך אחת.En: Just as Eliana decided it was time for the traditional songs, Noam knelt on one knee.He: כל המבטים הופנו אליו, ומאיה הביטה בו בהפתעה.En: All eyes turned to him, and Maya looked at him in surprise.He: ״מאיה,״ הוא אמר, ״האם תינשאי לי?En: "Maya," he said, "will you marry me?"He: ״מאיה, מופתעת אך מאושרת, אמרה: ״כן, בהחלט כן!En: Maya, surprised but happy, said, "Yes, absolutely yes!"He: ״ הקרודים הציפו את השולחן, והערב הפך לחגיגה כפולה - של אהבה ושל מסורת שזורה בחידוש.En: Cheers filled the table, and the evening turned into a double celebration - of love and tradition intertwined with renewal.He: כך אליאנה למדה שאל לדאוג לשנות את המסורת במעט כאשר נשאר הלב של הדברים.En: Thus, Eliana learned that it's alright to change tradition a bit as long as the heart of things remains.He: וכך, תחת כוכבי הלילה, עם פריחת האביב, התכנסו חברים לעצור את הזמן ולחגוג את פֶּסַח בצורה מיוחדת משלהם.En: And so, under the stars of the night, with the spring bloom, friends gathered to pause time and celebrate Pesach in their own special way. Vocabulary Words:gently: בעדינותblossoms: פריחותatmosphere: אווירהcanopy: חופהensure: להבטיחtraditions: מסורותrecreate: לשחזרpractical: פרקטיtranquility: שלווהpropose: להציעcreative: יצירתיתintegrating: לשלבinteractive: אינטראקטיביותspectacle: מחזהbalance: איזוןcourage: אומץfoliage: עלווהemotions: רגשותbelonging: שייכותenveloped: אפףtraditional: מסורתייםknelt: התיישבsurprise: הפתעהintertwined: שזורהrenewal: חידושalright: בסדרchange: לשנותheart: לבbloom: פריחהgathered: התכנסוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Mentioned in the Bible and discussed in numerous traditional texts, cannabis has long been a part of Jewish life. For millennia, Jews have been buying, selling, and using cannabis for religious and medicinal purposes and as an intoxicant. The opening of YIVO's latest exhibit, Am Yisrael High: The Story of Jews and Cannabis, will feature a panel discussion moderated by Eddy Portnoy, who will provide a brief overview of the relationship between Jews and cannabis. He'll then moderate a discussion with Ed Rosenthal, Adriana Kertzer, Rabbi/Dr. Yosef Glassman, and Madison Margolin. Their discussion will consider the many connections of the Jews to cannabis – religious and spiritual, historical, scientific, and more. Find more information about the exhibit here: https://yivo.org/Cannabis This panel discussion originally took place on May 5, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mentioned in the Bible and discussed in numerous traditional texts, cannabis has long been a part of Jewish life. For millennia, Jews have been buying, selling, and using cannabis for religious and medicinal purposes and as an intoxicant. The opening of YIVO's latest exhibit, Am Yisrael High: The Story of Jews and Cannabis, will feature a panel discussion moderated by Eddy Portnoy, who will provide a brief overview of the relationship between Jews and cannabis. He'll then moderate a discussion with Ed Rosenthal, Adriana Kertzer, Rabbi/Dr. Yosef Glassman, and Madison Margolin. Their discussion will consider the many connections of the Jews to cannabis – religious and spiritual, historical, scientific, and more. Find more information about the exhibit here: https://yivo.org/Cannabis This panel discussion originally took place on May 5, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

We all experience the tension between knowing what's right and actually living it. This episode introduces a powerful Torah framework—Yaakov and Yisrael—that helps you understand why that gap exists and how to work within it. You'll walk away with a clearer way to relate to struggle, pressure, and uncertainty so they become part of your growth instead of something you're trying to escape.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

Mentioned in the Bible and discussed in numerous traditional texts, cannabis has long been a part of Jewish life. For millennia, Jews have been buying, selling, and using cannabis for religious and medicinal purposes and as an intoxicant. The opening of YIVO's latest exhibit, Am Yisrael High: The Story of Jews and Cannabis, will feature a panel discussion moderated by Eddy Portnoy, who will provide a brief overview of the relationship between Jews and cannabis. He'll then moderate a discussion with Ed Rosenthal, Adriana Kertzer, Rabbi/Dr. Yosef Glassman, and Madison Margolin. Their discussion will consider the many connections of the Jews to cannabis – religious and spiritual, historical, scientific, and more. Find more information about the exhibit here: https://yivo.org/Cannabis This panel discussion originally took place on May 5, 2022. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery

The Henry & Lisa Manoucheri Parsha Shiur  Parshiyos Tazria - M'Tzora & Rosh Chodesh Iyar The Tyranny of Leverage & its Myriad Forms  Versus Judaism's Ecosystem of Wellness (Blue Zones)

Rabbi Chaim Singer-Frankes' Shabbat Teaching, at Temple Beth Am, Los Angeles, April 18, 2026. (You Tube/Zoom)Special Guest: Rabbi Chaim Singer-Frankes.

Intro into Rav Tzaddock HaCohen, at Shirat David Efrat after the 1st Mariv, Pri Tzaddick on the Parsha. We began with Parshat Tazria - where learned by keeping the 3 Seudat of Shabbos, Nega Tzaras transforms to Oneg. In the merit of the 3 Avot and even for those who have fallen out of the 3 camps Sheichnah, Levi, Yisrael, with Teshuva The Tolna Rebbe Shlita teaches Dovid Hamelech teaches us Teshuva Seudah Malava Malka...Cover

https://youtu.be/oRXkXsQoWq8 Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא. יִתְבָּרֵךְ) in your lifetime and in your days and during the lifetime of the entire House of Yisrael, speedily and soon. Let all say: Amen. (Cong. then sheliach tzibbur: Amen. May His great name be blessed forever and ever. May it be blessed!) יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקוּדְשָׁא בְּרִיךְ הוּא.(אמן) May the name of the Holy One, blessed be He, be blessed, praised, glorified, exalted, extolled, honored, lauded and acclaimed (Cong. responds: Amen) לְעֵֽלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן:(אמן) above all the blessings, hymns, praises and words of consolation that are recited in this world. Let all say: Amen. (Cong. responds: Amen) עַל יִשְׂרָאֵל וְעַל רַבָּנָן, וְעַל תַּלְמִידֵיהוֹן וְעַל כָּל תַּלְמִידֵי תַלְמִידֵיהוֹן, וְעַל כָּל מָאן דְּעָסְקִין בְּאוֹרַיְתָא, דִּי בְאַתְרָא הָדֵין וְדִי בְכָל אֲתַר וַאֲתַר, יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא חִנָּא וְחִסְדָּא וְרַחֲמִין וְחַיִּין אֲרִיכִין וּמְזוֹנָא רְוִיחָא וּפוּרְקָנָא מִן קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא וְאִמְרוּ אָמֵן:(אמן) Upon Yisrael, upon the sages, upon their students and upon all the students of their students, and upon all those who occupy themselves with the Torah, in this place and in every other place, may they — and you all — be granted abundant peace, grace, kindness, mercy, long life, ample sustenance and redemption, from their Father in heaven. Let all say: Amen. (Cong. responds: Amen) יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים טוֹבִים עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:(אמן) May abundant peace be grantedfrom Heaventogether witha good life for us and for all of Yisrael. Let all say: Amen. (Cong. responds: Amen) עֹשֶׂה (הַשָּׁלוֹם) שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן:(אמן) May He Who brings about peace [During the Ten Days of Repentance one should say HaShalom, “the peace”] in His lofty realms bring peace upon us and for all Yisrael. Let all say: Amen. (Cong. responds: Amen) Previous079 – Kaddish Derabbanan – Part 1 More in this section 079 – Kaddish Derabbanan – Part 1 078 – Rabbi Yishmael's 13 Principles – Part 4 077 – Rabbi Yishmael's 13 Principles – Part 3 076 – Rabbi Yishmael's 13 Principles – Part 2 075 – Rabbi Yishmael's 13 Principles – Part 1 074 – Parshat Tzitzit 073 – Vayomer – Part 2 072 – Vayomer – Part 1 071 – VeHayah Im Shamoa – Part 2 070 – VeHayah Im Shamoa – Part 1 069 – V'Ahavta – Part 2 068 – V'Ahavta – Part 1 067 – Morning Prayers: Abbaye Would Recount the Order of the Offerings 066 – Baruch Shem – Part 1 065 – Kriat Shema – Part 3 064 – Kriat Shema – Part 2 063 – Kriat Shema – Part 1 062 – Yehi Ratzon, Karban Tamid – Part 4 061 – Yehi Ratzon, Karban Tamid – Part 3 060 – Yehi Ratzon, Karban Tamid – Part 2 059 – Yehi Ratzon, Karban Tamid – Part 1 058 – Trumat Hadeshen – Part 2 057 – Trumat Hadeshen – Part 1 056 – Kriat Shema Ketana – Part 2 055 – Kriat Shema Ketana – Part 1 054 – But We Are Your Nation – Part 2 053 – But We Are Your Nation – Part 1 052 – A Person Should Always Be God-Fearing in Private – Part 2 051 – A Person Should Always Be God-Fearing in Private – Part 1 050 – Master of the World – Part 2 049 – Master of the World – Part 1 048 – Akeidas Yitzchak – Part 3 047 – Akeidas Yitzchak – Part 2 046 – Akeidas Yitzchak – Part 1 045 – Our God and God of Our Fathers 044 – Adon Olam – Part 2 043 – Adon Olam – Part 1 042 – How Pleasing Are Your Tents – Part 1 041 – Hareini Mekabel – Part 2 040 – Hareini Mekabel – Part 1

https://youtu.be/_RmHYH7aprI Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אמן) May His great name be magnified1 and sanctified (Cong. responds: Amen) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פּוּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ.(אמן) in the world that He created according to His will. May He establish His sovereignty, cause His redemption to flourish and hasten the coming of His Mashiach (Cong. responds: Amen) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: (אָמֵן, יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא. יִתְבָּרֵךְ) in your lifetime and in your days and during the lifetime of the entire House of Yisrael, speedily and soon. Let all say: Amen. (Cong. then sheliach tzibbur: Amen. May His great name be blessed forever and ever. May it be blessed!) Previous078 – Rabbi Yishmael's 13 Principles – Part 4 Next080 – Kaddish Derabbanan – Part 2 More in this section 080 – Kaddish Derabbanan – Part 2 078 – Rabbi Yishmael's 13 Principles – Part 4 077 – Rabbi Yishmael's 13 Principles – Part 3 076 – Rabbi Yishmael's 13 Principles – Part 2 075 – Rabbi Yishmael's 13 Principles – Part 1 074 – Parshat Tzitzit 073 – Vayomer – Part 2 072 – Vayomer – Part 1 071 – VeHayah Im Shamoa – Part 2 070 – VeHayah Im Shamoa – Part 1 069 – V'Ahavta – Part 2 068 – V'Ahavta – Part 1 067 – Morning Prayers: Abbaye Would Recount the Order of the Offerings 066 – Baruch Shem – Part 1 065 – Kriat Shema – Part 3 064 – Kriat Shema – Part 2 063 – Kriat Shema – Part 1 062 – Yehi Ratzon, Karban Tamid – Part 4 061 – Yehi Ratzon, Karban Tamid – Part 3 060 – Yehi Ratzon, Karban Tamid – Part 2 059 – Yehi Ratzon, Karban Tamid – Part 1 058 – Trumat Hadeshen – Part 2 057 – Trumat Hadeshen – Part 1 056 – Kriat Shema Ketana – Part 2 055 – Kriat Shema Ketana – Part 1 054 – But We Are Your Nation – Part 2 053 – But We Are Your Nation – Part 1 052 – A Person Should Always Be God-Fearing in Private – Part 2 051 – A Person Should Always Be God-Fearing in Private – Part 1 050 – Master of the World – Part 2 049 – Master of the World – Part 1 048 – Akeidas Yitzchak – Part 3 047 – Akeidas Yitzchak – Part 2 046 – Akeidas Yitzchak – Part 1 045 – Our God and God of Our Fathers 044 – Adon Olam – Part 2 043 – Adon Olam – Part 1 042 – How Pleasing Are Your Tents – Part 1 041 – Hareini Mekabel – Part 2 040 – Hareini Mekabel – Part 1

In this gripping episode, Rabbi Aryeh Wolbe tackles a question that has troubled him for years: Why did Esther invite Haman (and Ahasuerus) to a banquet instead of immediately exposing his plot to annihilate the Jews? And why delay with a second banquet the next day rather than demand Haman's execution on the spot? The Talmud (Megillah 15b) asks the exact same question and provides ten (or more) reasons from various Tannaim and Amoraim, which Rabbi Wolbe learns through in detail.Key reasons include: setting a trap for Haman's downfall when comfortable (R. Elazar – "their table become a snare"); making the king jealous or suspicious (various views); preventing Haman from learning she is Jewish or plotting further; ensuring immediate execution before the fickle king changes his mind; arousing divine jealousy/mercy; making nobles jealous to conspire against Haman; and more. Elijah the Prophet confirms all reasons were in her mind—she layered multiple strategies in one move.Rabbi Wolbe reveals his personal "11th reason" that blew his mind: The first banquet fell on the first night of Pesach. Esther deliberately caused the Jews to miss their Seder (through fasting) to "test" Hashem's love for their service—showing how painful it is for Him when His children miss mitzvot (like the Seder). Hashem "couldn't handle it," tossing and turning (the king's sleeplessness = divine discomfort), triggering immediate salvation: Haman's blunders, execution, and reversal of the decree. This proves Hashem's immense love for our avodah—He values our Seder, Shabbat, tefillin, and mitzvot so deeply that He'd upend empires to restore them. Esther's delay was strategic: prioritize Hashem's desire for Jewish service over instant rescue.The episode closes with chizuk: Esther acted as part of klal Yisrael (not individually), declaring "me and my people." We must stay united, proud, and intentional in mitzvot—Hashem loves our closeness to Him more than we can fathom._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 27, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Megillah, #Esther, #Purim, #Miracle, #PesachSeder, #HashemsLove, #Haman ★ Support this podcast ★

In this gripping episode, Rabbi Aryeh Wolbe tackles a question that has troubled him for years: Why did Esther invite Haman (and Ahasuerus) to a banquet instead of immediately exposing his plot to annihilate the Jews? And why delay with a second banquet the next day rather than demand Haman's execution on the spot? The Talmud (Megillah 15b) asks the exact same question and provides ten (or more) reasons from various Tannaim and Amoraim, which Rabbi Wolbe learns through in detail.Key reasons include: setting a trap for Haman's downfall when comfortable (R. Elazar – "their table become a snare"); making the king jealous or suspicious (various views); preventing Haman from learning she is Jewish or plotting further; ensuring immediate execution before the fickle king changes his mind; arousing divine jealousy/mercy; making nobles jealous to conspire against Haman; and more. Elijah the Prophet confirms all reasons were in her mind—she layered multiple strategies in one move.Rabbi Wolbe reveals his personal "11th reason" that blew his mind: The first banquet fell on the first night of Pesach. Esther deliberately caused the Jews to miss their Seder (through fasting) to "test" Hashem's love for their service—showing how painful it is for Him when His children miss mitzvot (like the Seder). Hashem "couldn't handle it," tossing and turning (the king's sleeplessness = divine discomfort), triggering immediate salvation: Haman's blunders, execution, and reversal of the decree. This proves Hashem's immense love for our avodah—He values our Seder, Shabbat, tefillin, and mitzvot so deeply that He'd upend empires to restore them. Esther's delay was strategic: prioritize Hashem's desire for Jewish service over instant rescue.The episode closes with chizuk: Esther acted as part of klal Yisrael (not individually), declaring "me and my people." We must stay united, proud, and intentional in mitzvot—Hashem loves our closeness to Him more than we can fathom._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 27, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Megillah, #Esther, #Purim, #Miracle, #PesachSeder, #HashemsLove, #Haman ★ Support this podcast ★

The Rebbe writes to Rabbi Yitzchak Isaac Small, acknowledging his longstanding connection to Chabad and asking him to support relief efforts for Sephardic Jews in crisis. Beyond the immediate need, the Rebbe emphasizes a broader principle: in matters of ahavas Yisrael, there is no concern for competition—on the contrary, one should welcome and encourage others to join and even expand the work. PDF Link: https://www.soulwords.org/wp-content/uploads/2026/03/30-letters-30-days-22.pdf

The Rebbe writes to Rabbi Yitzchak Isaac Small, acknowledging his longstanding connection to Chabad and asking him to support relief efforts for Sephardic Jews in crisis. Beyond the immediate need, the Rebbe emphasizes a broader principle: in matters of ahavas Yisrael, there is no concern for competition—on the contrary, one should welcome and encourage others […]

In the "Kaddish De'Rabbanan" – known as "Kaddish Al Yisrael" – a special prayer is offered on behalf of the Torah scholars and their students. We pray for the wellbeing of the Rabbis, and for "Talmidihon Ve'al Talmideh Talmidehon" – "their students, and their students' students" – that is, for three generations of scholars. This parallels the verse in the Book of Yeshayahu (59:21) in which Hashem promises that the words of the Torah will not depart "from your mouth, from the mouth of your offspring, or from the mouth of your offspring's offspring." The Gemara derives from this verse that if three generations in a family study Torah, then Torah is guaranteed to remain in that family for all generations in the future. Correspondingly, we pray for the scholars, their students, and their students' students. We speak in this prayer of scholars "De'askin Be'Orayta Kadishta" – "who engage in the sacred Torah." Since the word "Orayta" (Torah) is a feminine noun, the adjective must likewise be in the feminine form – "Kadishta" – and not in the masculine form – "Kadisha." One must therefore ensure to recite "Kadishta," with the letter Tav. We emphasize that we pray for these blessings on behalf of scholars in this land and "Be'chol Atar Ve'atar" – in any place, no matter where they are. Some communities have the custom of reciting this phrase as "De'yatbin Ve'askin Be'Orayta Kadishta" – adding the word "De'yatbin" ("who sit…"). Although this is the practice among Moroccan and Tunisian communities, this is not the custom among Syrian Jews. Different versions exist for the phrase "Yeheh Lana U'lechon U'lehon" ("There shall be for us and for you and for them…"), as in some editions, the words "Lehon" and "Lechon" are reversed: "Yeheh Lana U'lehon U'lechon." Hacham Ovadia Yosef maintained that the correct text is "Yeheh Lana U'lechon U'lehon," as it is proper to first extend a blessing "to you" – to those who are present, and only then to others. We pray that Hashem should grant the scholars "Hina Ve'hisda Ve'rahameh" – "grace, kindness and compassion." The word "Hina" is Aramaic for the Hebrew word "Hen" ("grace"), which is sometimes translated as "charm." It denotes an intangible quality that some people have which leads others to like them and wish to deal kindly with them. In order to succeed in life, we need a degree of "Hen," a certain likeability that earns us people's favor and goodwill, and so we bless the scholars that they should not only receive Hashem's kindness and compassion, but also be granted "Hen." Some commentators explain that these three wishes – "Hina, Ve'hisda, Ve'rahameh" – correspond to Abraham, Yishak and Yaakob.

Chazal tell us that when Mashiach arrives there will be a magnificent seudah known as the Seudat HaLeviathan. At that great meal will be present all the righteous who ever lived—Avraham, Yitzchak and Yaakov, Moshe and Aharon, together with the great leaders and tzaddikim of all generations. At that seudah, David HaMelech will rise and lead Birkat HaMazon. Afterward, the Ramami Pano writes that Mashiach Tzidkeinu will come out and distribute dessert to everyone present. Those desserts will consist of the fruits that have been growing in Gan Eden since the creation of the world. Originally, Hashem commanded Adam HaRishon to eat from the fruits of Gan Eden, but he was banished before he had the opportunity to do so. Since that time, fruits have been growing in the lower Gan Eden that exists in this world, and they will be distributed to all of Klal Yisrael after Birkat HaMazon at that seudah. Then Mashiach will take out almonds that had been growing on the staff of Aharon HaKohen in the Kodesh HaKodashim and he will make the berachah of boreh peri ha'etz upon them. It is known that almonds have the ability to calm a person from anger. At that moment, all the tension and pain that accumulated during the long exile will instantly disappear. Then Moshe Rabbeinu will appear holding the original Luchot that we were meant to receive. In their merit the knowledge of Torah will reach an unprecedented level. Torah will never again be forgotten. The yetzer hara will be nullified and the malach hamavet will be driven away forever. Those will be the most glorious days in the history of the world. After a period of time living in the era of Mashiach, the next stage—Olam Haba—will begin. The Gemara in Masechet Berachot teaches that in that world there will be no eating and no drinking. Rather, the tzaddikim will sit and derive pleasure from the radiance of the Shechinah. The Or HaChayim writes in Shemot that there is no pleasure in this world that can compare to the pleasure of seeing the Shechinah in the next world. Every Jew longs to merit that experience. Our rabbis explain that just as in order to enjoy food in this world our mouth and throat must function properly, so too in order to experience the spiritual pleasure of the Shechinah, the part of the body through which that pleasure is received must also be spiritually refined. That part of the body is the eyes—the windows to the neshamah. The pasuk in Yeshayahu says: עֹצֵם עֵינָיו מֵרְאוֹת בְּרָע מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ "One who closes his eyes from seeing evil—his eyes will behold the King in His beauty." The Midrash explains that this pasuk means that whoever guards his eyes from looking at improper things will merit to see the beauty of the Shechinah. The Gemara in Masechet Kallah teaches that someone who turns away from such aveirot—even if he is an ordinary Yisrael—becomes worthy like a Kohen Gadol offering a korban olah on the mizbeach, and he will merit to benefit from the radiance of the Shechinah like the malachei hasharet. One of the ways of Hashem is that when He wishes to elevate a person to an especially high level, He first gives him a very great test to overcome. For nearly two thousand years the world has been waiting for the rebuilding of the Beit HaMikdash. For generations we have waited for the coming of Mashiach. Now, as we approach the month of Nisan—the time most auspicious for redemption—we are being tested with our eyes more than ever before. Perhaps this is Hashem's call for us to elevate ourselves to greatness and to make our eyes worthy of receiving the ultimate pleasure of basking in the radiance of the Shechinah. Now is our opportunity to shine. If we can guard our own eyes and guide our children away from seeing things they should not see, we can become elevated to the level of the Kohen Gadol. With Hashem's help we will then merit the ultimate reward—our eyes beholding the radiance of the Shechinah for all eternity.

Pekudei | 5786 | Then Shlomo assembled the elders of Yisrael, by Rav Eli Weber The Inauguration of Beit Hamikdash. 1 Melakhim 7:51 - 8:1-21