Podcasts about yom tov

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.

We are Torah. And Torah is us.

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Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Harav Yehuda Weiner explains, based on the pesukim in this week's parsha, that in order to truly prepare for Kabolas HaTorah and the Yom Tov of Shavuos, one must grow in the middah of chesed.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

There is nothing a person can accomplish without Hashem's help—and with Hashem's help, anything is possible. Even the smallest tasks require siyata dishmaya . A man shared an experience at an airport with his family. They were waiting for their last piece of luggage to appear on the carousel. His daughter asked if she could be the one to retrieve it, and he agreed. As the suitcase came around, she prepared to grab it—but in that moment, a single strand of her hair got caught on another piece of their luggage. This slight delay caused her to miss the suitcase, and due to the crowd, they couldn't retrieve it until it came around again. The man took a powerful lesson from that experience. His daughter had been ready, nothing seemingly stood in her way—yet, clearly, it was Hashem's will for them to wait a few more minutes. Hashem orchestrated it through something as small as a hair. We often have no idea how much He is helping us, even in delays or setbacks. Rabbi David Ammon, Rosh Yeshiva of Noam HaTorah in Israel, recounted a remarkable story. While in Los Angeles on Yom Tov, he was walking to deliver a shiur when he realized a few blocks from his home that he had worn the wrong suit jacket. He turned back to change. Upon his return, a man approached him and asked how he had known to turn around at that moment. Confused, the rabbi asked what he meant. The man explained that moments after the rabbi had turned back, a massive piece of a tree—thirty feet tall—crashed down on the exact path he had been walking. Because of the noise of traffic, the rabbi hadn't even heard it. He was completely unaware that Hashem had just saved his life by prompting him to wear the wrong jacket. On another occasion, Rabbi Ammon shared a story from a yeshiva trip to Europe. While visiting holy sites, someone recommended a sacred shul where three great tzaddikim had once served as rabbis. Entry was by appointment only, which they didn't have, but since they were nearby, they decided to stop by. Miraculously, someone with a key happened to be there at that exact moment to open the doors. Minutes later, a small group arrived—the ones who actually had the appointment. They had come hoping to hold a kumzitz , singing praises to Hashem in the holy site. Seeing the 30 yeshiva boys, they invited them to join, and together they shared what became the most uplifting experience of their trip. Appointments to that shul are rare, often just one or two per day. Hashem had clearly orchestrated the perfect timing for both groups to be there. Another man shared a story involving his son's bar mitzvah. He desperately needed a pair of tefillin but couldn't afford them. He contacted an organization that helps low-income families acquire tefillin , and they added his son to the waiting list. Days later, the organization called with news: a man named Shimon wanted to donate a pair and was given the boy's information. When they spoke to Shimon, he explained how it all unfolded. He had met a man in Williamsburg with a rare talent: the ability to instantly convert any secular date to its corresponding Hebrew date, even decades into the past or future. Shimon gave his secular birthday, and the man replied: "28th of Av." Shimon disagreed, saying it was the 29th. The man insisted. Upon investigation, Shimon discovered that his father had mistakenly told him the wrong date. His birthday occurred during a Yom Kippur Katan tefillah, typically held on the 29th of Av—the day before Rosh Chodesh . But that year, Rosh Chodesh fell on Shabbat, so the tefillah had been pushed up to Thursday, the 28th. Following his family's tradition, Shimon had not begun wearing tefillin until his exact bar mitzvah date—meaning he had missed his first day due to the error. This realization devastated him. He prayed for guidance and atonement. Weeks later, while attending a class, he heard the rabbi mention that if someone accidentally misses a day of tefillin , one way to atone is by donating a pair to someone in need. Overjoyed by the clarity and opportunity, Shimon contacted the organization immediately—and was connected with the bar mitzvah boy in need. Hashem guided each detail of this story—from revealing the mistaken date, to teaching Shimon how to atone, to connecting him with someone whose need matched perfectly with his desire to give. These stories remind us that Hashem is present in every moment and every detail of our lives. From a missed suitcase to a falling tree, from a sacred visit to a humble act of giving—He orchestrates everything with purpose. The more we ask Hashem for help, the more we see His hand in our lives.

Which is more frequent: Rosh Chodesh or Yom Tov?

A situation recently arose concerning a family in Montreal who lost a relative, Heaven forbid, living in Miami. The family in Montreal did not to travel to join the other relatives at the funeral, which was held two days later, and they therefore faced the question of when to begin Aveilut (mourning). Does the period of Aveilut begin only after the funeral, in which they case they should call the relatives in Miami to find out when the funeral concluded and then begin Aveilut, or should they begin immediately? Although generally mourning observances begin only after the funeral, perhaps in this case, when the relatives are not attending the funeral, they should begin observing Aveilut immediately upon hearing of the unfortunate news. This issue is subject to a debate among the Halachic authorities. Many authorities, including the Sedei Chemed (Rabbi Chayim Chizkiya Halevi, Israel, 1832-1904) and Rabbi Shlomo Zalman Auerbach (Israel, 1910-1995), ruled stringently, and held that the period of Aveilut cannot begin until after the funeral. Others, however, including Rabbi Moshe Feinstein (Russia-New York, 1895-1986), in his Iggerot Moshe (Yoreh Dei'a, vol. 1, 253), held that relatives who do not travel to the funeral begin observing Aveilut immediately upon learning of the passing. This is the view taken by Rabbi Shemuel Wosner (contemporary, Israel), in his work Shevet Ha'levi. Rabbi Shemuel Pinchasi, in his work Chayim Va'chesed (3:13), cites both opinions. Chacham Ovadia Yosef (ibid) ruled that in situations where Yom Tov begins after the person's death but before the funeral, relatives who do not travel for the funeral may follow the lenient position and begin the Aveilut immediately. In such a case, following the stringent view would require delaying Aveilut until after Yom Tov, which might cause considerable difficulty. A person in this situation may therefore follow the lenient position and begin Aveilut immediately upon hearing of the relative's passing, such that the onset of Yom Tov will cancel the rest of Aveilut. In all other situations, however, Chacham Ovadia requires delaying Aveilut until after the funeral. As for the final Halacha, from my consultation with several leading Rabbis in our community it emerges that we follow the lenient view, and allow mourners who are in a different city and are staying there, to begin observing Aveilut immediately. This applies to all cases of a person who does not attend a relative's funeral when in a distant location. Summary: If a person loses a family member, Heaven forbid, in a distant location, and he does not travel to the funeral, some authorities maintain that he may begin Aveilut immediately, whereas others require that he delay Aveilut until after the funeral. The general practice in our community is to allow the individual to begin Aveilut immediately.

In this episode of 'Inspired to Lead,' host Talia Meshiach sits down with Shifra Kolsky, the Chief Accounting Officer at Discover Financial Services. Shifra shares her inspirational journey from overcoming the loss of her father during her teenage years, to working through high school and college, and eventually climbing the corporate ladder. With a special focus on balancing a high-powered career with family responsibilities, Shifra opens up about the importance of self-belief, continuous learning, and effective communication. She discusses her motivations, the challenges she faced regarding Shabbos and Yom Tov in a corporate environment, and the significance of a supportive workplace culture. Listeners will gain insights on the value of asking for growth opportunities, the power of mentorship, and the joy of contributing to both family and community.   00:00 Introduction to Inspired to Lead 01:24 Interview with Shifra Kolsky Begins 02:35 Shifra's Role at Discover Financial Services 06:18 Balancing Family and Career 07:23 Shifra's Early Life and Career Path 23:43 Challenges and Mentorship in Shifra's Career 30:20 Balancing Family and Career Responsibilities 31:15 Navigating Maternity Leave in Corporate America 33:09 Overcoming Self-Doubt and Climbing the Corporate Ladder 34:47 The Importance of Asking for Opportunities 38:04 Creating a Supportive Work Environment 41:04 Balancing Religious Observance with Corporate Demands 46:28 Leadership and Personal Growth 52:14 Final Reflections and Advice     About Shifra Kolsky:   Kolsky has been with Discover over 15 years and was promoted to Senior Vice President, Controller and Chief Accounting Officer in 2020. She was instrumental in driving several key initiatives, including significant accounting changes, major technology implementations and the adoption of robotic process automation in the finance function. She is the executive sponsor of Discover's Jewish Affinity Group. Prior to working for Discover, Kolsky was in public accounting in the audit practice at Deloitte and Arthur Andersen. In addition to her role at Discover, Kolsky is also active in her community, volunteering with No Shame On U, an organization dedicated to ending the stigma associated with mental health conditions; the Chicago chapter of The JWE; and the Kehillah Fund, which supports Jewish educational institutions in the Chicago area. Kolsky's husband is a rabbi who teaches in Jewish day schools and high schools. They have four children and two fabulous kids-in-law.   https://www.linkedin.com/in/shifrakolsky   Powered By Roth & Co The JWE For guest suggestions, please email Talia: podcast@thejwe.org

We continue learning Hilchos Sefirah discussing the Time Period beginning Sunday Night Monday Hod the 5th week of Sefirah climaxing with Hod of Hod Lag Bomer. The Halacha of making weddings and haircuts Permitted this special day and most follow the custom leading up to Shavuot to end the Hilchos Mourning of the Sefirah. We mentioned Hilchos Shavuot and began the extensive learning of Hilchos Yom tov. The Inner message we began and end with is Learning Torah whenever including Weekly in the Office leads straight away to increased Inner Peace & Joy. Simchat Yom Tov Ochel Nefesh will be a huge Avodah going ahead... will continue hopefully from the Office in London...BH Cover Photo is the Tolna Rebbe & Rachmastrivker Rebbe with the Tehilim from The original R Dovid Tolner Zya at his Hilula Tish Jerusalem last night Netsach ShbeNetsach. Unity Inspires Projects - United Souls 53 - One Flame Festival, True Freedom & Elevation is Making Space for the Mashiach Flow! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-b8e #unitedsouls #unityprojects #oneflamefestival #truefreedom #mashiachflow

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

When our plans are suddenly canceled or unexpected mistakes arise, they often appear to be nothing more than unfortunate coincidences. In such moments, it's natural to feel disappointment or confusion about why things didn't go as expected. However, someone with emunah —faith in Hashem—understands that there is no such thing as a mistake. Everything unfolds precisely as it is meant to, even if the reasons are hidden from us. Most of the time, we're not privileged to see the full picture. We don't always understand why certain events deviate from our carefully laid plans. Yet sometimes, Hashem offers a glimpse behind the scenes, revealing how what seemed like a disruption was actually a necessary step in a greater design. A woman shared her experience from this past Simchat Torah . She had been eagerly preparing for a joyous Yom Tov, anticipating a full house with all her children and grandchildren. She cooked in advance, excited to host the entire family. But on Chol HaMoed , her three teenage sons expressed a strong desire to return to their out-of-town yeshivot for Simchat Torah . Though disappointed, she graciously agreed, recognizing how meaningful it would be for them. Then, on Hoshana Rabbah night, her married son informed her that he had missed his flight home from his in-laws. As a result, he, his wife, and their three children would be spending Yom Tov elsewhere. The vibrant family gathering she had envisioned quickly diminished, leaving her and her husband with unexpected quiet. On a whim, they decided to go to her husband's former yeshiva—where two of their sons would be spending the holiday. A room near the yeshiva became available that night, and they took it. They packed up the food she had lovingly prepared and made the spontaneous trip. Though out of character for them, the experience turned out to be profoundly uplifting. During the Yom Tov, two different people independently suggested a shidduch for their daughter—an alumnus of the very yeshiva they were visiting who was also there for Yom Tov . They followed up on the recommendation, and Baruch Hashem , their daughter is now engaged to that young man. A missed flight, a change of plans, and a last-minute decision to travel—all seemingly minor and natural occurrences—were, in truth, Hashem's orchestration to bring this family to the exact place where their daughter would find her zivug . In another touching story, a man shared how his 10-year-old daughter asked for a special siddur with her name engraved on it. He told her that was a gift he had planned for her bat mitzvah, over a year away. Not wanting to wait, she asked again. He gently explained that it was an expensive item and not something he could give her "just because," but he encouraged her to ask Hashem for it instead. He used the moment to teach her the power of heartfelt tefillah . Inspired, the young girl began praying earnestly each day for that personalized siddur . One day a few months later, her principal called her to her office. While she was there, the principal pulled out a beautiful sidur with her name engraved on it. She explained she bought it for her granddaughter but it was the wrong nusach. Being that the store wouldn't exchange it because the name was already engraved upon it, she was stuck with it. Then she thought of this girl in her school with the exact same name as her granddaughter and offered the sidur to her. And just like that, this 10-year-old girl received the sidur she wanted so badly. It looked like a mistake but we know there are no mistakes. Hashem wanted this girl to have that sidur and this is how He accomplished it. Her sincerity was moving—and a powerful reminder that no prayer is too small or insignificant in Hashem's eyes. Everything that happens is me'et Hashem and if we're able to internalize that, we'll have a much easier time dealing with the unexpected.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Yom Tov. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mourir Yom tov ou Shabbat by Rav David Touitou

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** It is customary each night during the Omer period for the Chazan to recite the Beracha and count the Omer aloud, before the congregation recites the Beracha and counts. This practice developed due to the concern that people may mistakenly count the wrong number, in which case they would not fulfill the Mitzva and would recite a Beracha Le'vatala ("wasted" Beracha). As it was assumed that Chazanim would know the correct number for the counting, the custom developed that the Chazan would first count aloud before the congregation. This practice is mentioned already by the Rashba (Rabbi Shlomo Ben Aderet, Spain, 1235-1310), in one of his responsa (126), and is discussed as well by Rabbi Chayim Palachi (Turkey, 1788-1868) in his work Mo'ed Le'kol Chai (5:19). Rabbi Shneur Zalman of Liadi (the "Ba'al Ha'tanya," Russia, 1745-1813), in his code of Halacha (Shulchan Aruch Ha'Rav, 489:12; listen to audio for precise citation), notes an interesting Halachic dilemma that results from this custom. There is a debate among the authorities as to whether a person fulfills a Mitzva by performing the given action without intending to satisfy his Mitzva obligation ("Mitzvot Tzerichot Kavana" or "Mitzvot Einan Tzerichot Kavana"). According to one view, a person fulfills his obligation regardless of whether or not he has the Mitzva in mind while performing the given act. If so, Rabbi Shneur Zalman notes, once the Chazan publicly counts the Omer, everybody who hears his counting has fulfilled their obligation of Sefirat Ha'omer. Even though they did not intend to fulfill their obligation by listening to the Chazan's counting, and the Chazan did not have in mind for his counting to fulfill their obligation, they nevertheless fulfill the Mitzva by hearing his counting. Rabbi Sheur Zalman adds that with regard to Mitzvot De'Rabbanan (obligations ordained by the Rabbis, as opposed to Torah law), all authorities agree that intention is not indispensable for the fulfillment of the Mitzva. Therefore, since we generally follow the view that Sefirat Ha'omer nowadays is required on the level of Rabbinic obligation, according to all opinions one fulfills his obligation to count by hearing the Chazan's counting. Seemingly, then, it should be forbidden to count with a Beracha after one hears the Chazan count the Omer. Since one fulfills his obligation by listening to the Chazan, even if he did not intend to fulfill his obligation in this manner, he may no longer count with a Beracha. Chacham Ovadia Yosef addresses this issue in his work Chazon Ovadia (Laws of Yom Tov, p. 228). He writes that in order to avoid this dilemma, one should verbally declare each year towards the beginning of the Sefira period that throughout the period he does not intend to fulfill his obligation by listening to somebody else's counting. By making such a declaration, one establishes that he intends on fulfilling his obligation only by personally counting the Omer, and he may thus count with a Beracha even after listening to the Chazan's counting. Summary: It is customary for the Chazan to count the Omer aloud with the Beracha before the congregation counts. One should verbally declare at the beginning of the Sefira period that throughout the Omer he intends to fulfill his obligation to count only through his personal counting, and not by listening to the Chazan or other person's counting.

What is the nature of the obligation to eat on Shabbat and Yom Tov? How does it apply to women? Who can make ha-motzi? Where do seuda shelishit and melaveh malka fit in? Episode transcipt and sources here: https://www.deracheha.org/shabbat-and-yom-tov-meals/ To sponsor an episode of Kol Deracheha email deracheha@gmail.com

The hardest chapters of your life often become the clearest mirror of your values. When Rabbi Jonathan Cohen woke up one Shabbat (Saturday) morning unable to move, he had no idea he was facing a life-altering medical emergency. What followed - emergency brain surgery, a cancer diagnosis, and a whirlwind of hospital visits - could have broken his spirit. Instead, it clarified his purpose. In this raw and deeply human conversation, Jonathan - affectionately known as "JoCo" - shares how he continues to show up with purpose during hard times, for his family, his community, and himself, even in the midst of fear, fatigue, and the unknown. With humor, wisdom, and an unmistakable warmth, he invites us to rethink what it means to live meaningfully when life turns upside down. This isn't just a story about illness. It's a story about resilience, presence, and the power of showing up with purpose, even when everything else falls away. In this conversation about showing up with purpose during hard times, you'll hear: The Shabbat (Saturday) morning that changed everything for Jonathan How he stayed grounded in his values through a health crisis and what helps him through the hard times What it meant for him to suddenly be a patient What makes a visit meaningful when someone is seriously ill Caring for others and visiting communities affected by October 7, even as he confronts his own health challenges Jonathan's reflections on vulnerability, community, and setting boundaries And many more insights   TIMESTAMPS 00:00 – Introduction to Jonathan Cohen's Journey 01:37 – Life Before the Cancer Diagnosis 07:27 – The Morning Everything Changed 13:59 – Emergency Brain Surgery and Hospitalization 21:03 – Adjusting to Life as a Patient 26:50 – Support from Family and Friends 32:09 – Navigating Visits and Staying Positive 36:12 – What Makes a Visit Truly Meaningful 40:10 – Balancing Illness with Family Life 40:57 – Creative Ways Visitors Made an Impact 42:44 – Community Engagement as a Healing Practice 45:44 – The Therapeutic Power of Getting Outside 47:37 – Supporting Others Through Small Gestures 50:28 – Seeing Life Differently Through Illness 55:42 – Fighting vs. Managing Illness 59:33 – Finding Strength Through Support and Positivity 01:02:44 – Final Reflections and Life Lessons   ABOUT THE GUEST Rabbi Jonathan Cohen (affectionately known as "JoCo") is a dynamic force of inspiration within the Jewish community. He works with Yeshiva University (YU) recruiting gap-year students to continue their education at YU, while also serving with NCSY (a division of the Orthodox Union) to help young couples find their place in Jewish communities across the United States. Beyond his professional roles, Rabbi Cohen is renowned for his exceptionally warm and open home, where he and his family have hosted countless students for Shabbos and Yom Tov meals. Recently diagnosed with cancer, Rabbi Cohen faces this challenge with remarkable resilience and positivity. Despite undergoing intensive treatment, he remains steadfast in his mission to serve others. He continues to travel across Israel, leading impactful trips and providing support to communities affected by the events of October 7th, turning his personal struggle into an opportunity to spread kindness and connection to those in need. QUOTES “Being a hero also means going through challenges and creating opportunities.” - Jonathan Cohen “What I've learned most importantly is that we have to be there more for each other.” - Jonathan Cohen “That first week, there were certain people [who] weren't even thinking about themselves. They were thinking about ‘what can we do to put a smile on your face?'” - Jonathan Cohen “Communication is still a hard thing in the generation that we live.” - Jonathan Cohen ABOUT THE HOST Uri Schneider, M.A. CCC -SLP is co-founder and leader at Schneider Speech; creator and host of Transcending Stuttering; and former faculty at the University of California, Riverside School of Medicine. SEE ALL SHOW NOTES http://www.transcendingx.com/podcast LEARN MORE at http://www.transcendingx.com and http://www.schneiderspeech.com

00:00 - Good Moed00:13 - Where Am I?00:29 - Emails05:41 - MDYsponsor.com08:54 - Amud Beis12:12 - Amud Aleph36:09 - Amud Beis55:50 - Have a Wonderful Moed!Quiz - http://Kahoot.MDYdaf.com----Mesechta Sponsors:Anonymous: Hatzlacha bruchnius U'vgashmius-Yisroel Cherns: In honor of my chavrisa Shmueli Unger-Szlafrok Family: In memory of their uncle, Simmy Schaer, Simcha Yisrael ben Naftali Tzvi A”H-Anonymous: May our learning bring us closer to one another and to Hashem----Monthly Sponsors:Hatzlacha B'Parnasa-Parnasa Birevach for Baruch Tzvi Nissim ben Shoshana Leah-Yoni Klestzick: Refuah Shelamah יהודית בריינה בת צפורה רבקה----Kollel of the Month:TY to R' Elis wife & kids for the great sacrifices they make allowing him to spread Torah to the masses----Weekly Sponsors:Anonymous: In honor of my first completed mesechta doing daf yomi----Sponsors of the Day:Anonymous: Refua sheleima lchol cholei am yisrael & safe return of all hostages. And for parnasah-Mordechai Sapoznick: In honor of R' Eli for his consistency on giving the Daf Yomi shiurim every day even over Yom Tov! And for Mark Ashkenazi who is helping R' Eli make this happen!-Anonymous: לע”נ יעקב צבי בן אברהם Radin who was niftar on 18 ניסן the Omer is תפארת שבחסד describes him/his life-Michael Chesal: Refuah Shleima for my Ayshes Chayil, Yehudis Leah B Sara Chava, who is having a surgery today-Anonymous: Zechus for Goldy, Moshe, Shoshana and Aliza-Alan Dana: ‎לעילוי נשמת משה חיים בן מורדכי-Kidnovations LLC: Thank you to Reb Eli and Rebbitzen Stefansky for your amazing kindness. Thank you Mark - as usual 

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics:Yud Alef Nissan • How do we honor the Rebbe's 123rd birthday? 02:17 • What is the significance of the number eleven? 17:30 • How is it related to the Rebbe's leadership? 17:50 • Is there a connection to the Rambam's birthday on Erev Pesach? 20:08Personalizing the experience • Why is Yetziyas Mitzrayim so central to life? 29:10 • Why do we need to envision ourselves leaving Mitzrayim in every generation and every day? 29:10 • Why do the Ten Commandments begin with I am your G-d that took you out of Egypt and not that Created heaven and earth? 25:38 • If we must remember the Egyptian exodus every day, why is Pesach only eight days? 31:30 • How would you advise me to use the extra time on my hands during this Yom Tov season? 36:20 • In addition to addressing negative Pesach experiences, can you also focus on positive and beautiful elements? 39:39 • What are some prayers we can say the week before Pesach to ask Hashem for extra blessings in our lives, for a living, good health etc.? 42:48Chametz • Why are we forbidden from eating chametz? 45:56 • Why are there extra chumras on Pesach more than all year round? 47:56 • Why do we use a feather, spoon and candle when searching for chametz? 52:23 • Why did they add the chumra not to eat chametz from Erev Pesach in the morning? 51:00 • Why don't Ashkenazim eat kitniyot (legumes), while some Sefardim do? 01:00:40 • Why don't we eat gebrokts? 59:05Seder • Did the Rebbe ever tell us what is his favorite part of the Seder? 01:01:40 • Why do we eat matzah – due to it being the bread of affliction or due to the Jews not having time to wait until the dough rose? 01:01:51 • Is eating matzah a rectification of the sin of eating from the Tree of Knowledge? 01:05:50 • How does eating certain foods such as matzah, horseradish, and charoset dip align our souls with the energy of freedom? 01:04:09Last Days • What is the connection between the last day of Pesach and Moshiach? 01:10:47 • Why do we call them “four questions” when there are actually five, including mah nishtana? 01:07:29 • Why are there four questions? 01:08:37 • What do we say that during the year we don't dip even once, when in fact we dip the challah in salt? 01:09:10

00:00 - A Gut Moed00:30 - Emails01:35 - MDYsponsor.com02:25 - Introduction02:53 - Amud Aleph28:45 - Amud Beis43:20 - A Gutn Moed!Quiz - http://Kahoot.MDYdaf.com----Mesechta Sponsors:Anonymous: Hatzlacha bruchnius U'vgashmius-Yisroel Cherns: In honor of my chavrisa Shmueli Unger-Szlafrok Family: In memory of their uncle, Simmy Schaer, Simcha Yisrael ben Naftali Tzvi A”H-Anonymous: May our learning bring us closer to one another and to Hashem----Monthly Sponsors:Hatzlacha B'Parnasa-Parnasa Birevach for Baruch Tzvi Nissim ben Shoshana Leah-Yoni Klestzick: Refuah Shelamah יהודית בריינה בת צפורה רבקה----Kollel of the Month:TY to R' Elis wife & kids for the great sacrifices they make allowing him to spread Torah to the masses----Weekly Sponsors:Anonymous: In honor of my first completed mesechta doing daf yomi----Sponsors of the Day:Anonymous: Refua sheleima lchol cholei am yisrael & safe return of all hostages. And for parnasah-Mordechai Sapoznick: In honor of R' Eli for his consistency on giving the Daf Yomi shiurim every day even over Yom Tov! And for Mark Ashkenazi who is helping R' Eli make this happen!-Anonymous: לע”נ יעקב צבי בן אברהם Radin who was niftar on 18 ניסן the Omer is תפארת שבחסד describes him/his life-Michael Chesal: Refuah Shleima for my Ayshes Chayil, Yehudis Leah B Sara Chava, who is having a surgery today-Anonymous: Zechus for Goldy, Moshe, Shoshana and Aliza-Alan Dana: ‎לעילוי נשמת משה חיים בן מורדכי----Art of the Month​:Refuah Shleima for יהונתן איתן בן בת שבע ברכה-In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Adar Global: One-stop Shop for all your Financial needs-Kidnovations LLC: In honor of our sons; Kalmo (12yr) & Yisrael (9yr) for learning Sanhedrin & Makkos with Reb Eli ♥-In honor of Adar global and Kidnovations. True role models of how to support the daf and learning _________________________________

Lkovod the Yom Tov of Shve'i Shel Pesach - on this day the Tahalucha (a long walk) takes place during which chassidim visit many Shuls and communities in various boroughsof the New York, and relay a message of the Rebbe on the Yom Tov of Pesach. Running time is about 16 minutes, you may need to download it into the computer.  

Yud-Ches Nisan - Chol Hamoed Pesach (23:31)

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The days of Hol Ha'mo'ed – the period between the first and last days of Pesach, and between the first day of Sukkot and Shemini Atzeret – are referred to in the Torah as "Mikra Kodesh" – holy occasions. We describe them with this term in the Musaf prayer on Hol Ha'mo'ed, as well. Although they are not the same as Yom Tov, they are nevertheless designated as special, sacred days and must be observed as such. For this reason, a number of Halachot apply regarding the proper observance of Hol Ha'mo'ed. As Chacham Ovadia Yosef writes (Chazon Ovadia – Laws of Pesach, p. 158; listen to audio for precise citation), on Hol Ha'mo'ed one should increase the amount of time spent studying Torah. The Torah obligates us to rejoice on the festivals, and Torah learning brings a person a special kind of joy. Furthermore, certain restrictions apply with regard to working on Hol Ha'mo'ed. It is also proper to wear one's Yom Tov clothing on Hol Ha'mo'ed (as Chacham Ovadia cites from the Sefer Yerei'im and Shibolei Ha'leket), and to eat special meals with bread each day and night of Hol Ha'mo'ed. The special obligation of Simcha (joy) requires that men partake of men and wine and women wear special festive clothing and jewelry. The Talmud (Sanhedrin 109) speaks very harshly about those who "disparage the festivals." Rabbi Ovadia of Bartenura (1445-1524), in his commentary to the Mishna, explains this passage as referring to those who treat Hol Ha'mo'ed as ordinary weekdays, rather than celebrating them as special days of joy and Torah study, as discussed. One must therefore ensure to properly observe Hol Ha'mo'ed through the practices described above. A very important comment in the Talmud Yerushalmi (Mo'ed Katan 2:3) puts into proper perspective the desired nature of the Hol Ha'mo'ed observance. Rabbi Abba Bar Mamal is cited as saying that if he had the support of his colleagues, he would suspend the prohibition against working on Hol Ha'mo'ed. This prohibition was enacted solely for the purpose of allowing people to spend Hol Ha'mo'ed enjoying festive meals and studying Torah. But instead, Rabbi Abba observed, people use the free time for frivolous and meaningless activities. If this is how people spend Hol Ha'mo'ed, Rabbi Abba laments, it would be better for them to go to work and involve themselves in constructive activity. Chacham Ovadia Yosef infers from this Gemara that frivolous behavior on Hol Ha'mo'ed is worse than working on Hol Ha'mo'ed. Rabbi Abba was prepared to allow people to work in order to prevent them from engaging in non-constructive, foolish activities, and he thus evidently saw frivolity as a worse infringement upon the honor of Hol Ha'mo'ed than work. It is both ironic and unfortunate that in the Jewish world today Hol Ha'moed has become a time for just that – frivolous entertainment and recreation. Rather than observing Hol Ha'mo'ed as a time for eating special meals and engaging in Torah, many Jews instead go on recreational trips and to all kinds of events. We must remember that Hol Ha'mo'ed is a "Mo'ed Katan," a quasi-Yom Tov, and should therefore be observed with special meals, special clothing, and Torah study. Summary: Hol Ha'mo'ed must be observed as a special occasion, similar to Yom Tov, with special meals, Shabbat clothes, and Torah study. It is improper to spend Hol Ha'mo'ed only for going on recreational trips and the like.

Yahrtzeit Yomi #1439!!טז ניסןHaman HaRashaויתלו את המן על העץ אשר הכין למרדכי וחמת המלך שככה(אסתר ז:י)ובאבד רשעים רנה(משלי יא:י)----------------------------------------------------Special thanks to my 7-year-old nephew Momo who reminded us that Haman was hanged on the 2nd day of Pesach!!----------------------------------------------------A Gutten Moed Rabboisai!!Although the Yahrtzeit Yomi broadcast is generally dedicated to the commemoration of our great tzaddikim and leaders, in tonight's feature we mark the Yahrtzeit of one of history's worst (if not THE worst) Reshaiim:המן הרשע!! - whose yahrtzeit is marked (celebrated!) on the second day of pesach, טז ניסן.I used the occasion to discuss the fascinating sugya regarding our attitude towards the punishment of the wicked. It's really a “Pesach Sugya”, as it relates to our reaction to the neis of Kriyas Yam Suf as well.I strongly encourage everyone to listen to the audio posted above.Additionally, here are some vintage “Q&A” from Rav Avigdor Miller ZTL, who addresses the issue clearly and eloquently as only he could.It's so clear and illuminating!! Its my favorite Rav Miller Q&A that exists!!(Try to read it if you can, at least a little. If not, you could peruse it after Yom Tov as well.)חג כשר ושמח!!----------------------------------------------------Rav Avigdor On Half-Hallel on PesachBelow are the Q&A's about “Half-Hallel” as heard from Rav Miller ZTL, as well as the editor's note attached at the end.(Note that we have transcribed a few Q&A's on the same topic. Although it is quite lengthy, we felt it was appropriate because each one adds a little more insight.)Q: On the last days of Pesach we say only half-Hallel. Isn't that because of מעשה ידי טובעים בים ואתם אומרים שירה (Megillah 10b)? Aren't we sad that Egyptians were drowned and we therefore don't want to sing to Hashem? A: The answer is no, it's not because of this; it's not because of מעשה ידי טובעים בים. There is no gemara that says that this is the reason for not saying Hallel on Pesach. I know that it's frequently quoted and people think it's a gemara, but there is no gemara to that effect. And even if you show me a medrash that says it, you're misinterpreting the medrash.The reason why we say only half-Hallel is because there was a takanah that on the first day of Pesach – for us the first two days – that we have to say Hallel. There is no reason, no takanah, to say Hallel on the other days. The other days it was only a minhag to say Hallel. And therefore, because there was no takanah, they couldn't say the whole Hallel, so they said half-Hallel. Half-Hallel is only a minhag –  the takanah was only the first day.Now, on Sukkos the takanah was to say Hallel every day, because on Sukkos every day there was a different korban tzibur brought in the Beis Hamikdash. Because every day was something new and special, like its own Yom Tov, so each day was also made special with the whole Hallel. Pesach, however, has the same korban every day and that's the difference... [see WhatsApp for more]----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On the first day of Pesach, we recite before Musaf the special "Tikun Tal" service, marking the transition to the new season in which we recite "Morid Ha'tal" in place of "Mashiv Ha'ru'ach" in the Amida. We begin reciting "Morid Ha'tal" during Musaf on the first day of Pesach. Somebody who mistakenly recited "Mashiv Ha'ru'ach" instead of "Morid Ha'tal," and realized his mistake only after concluding the Beracha of "Mechayei Ha'meitim," must return to the beginning of the Amida. If somebody is uncertain whether he recited "Morid Ha'tal" or "Mashiv Ha'ru'ach," then during the first month after the first day of Pesach he must assume that he recited "Mashiv Ha'ru'ach," and must therefore repeat the Amida. One can avoid this situation by reciting on the first day of Pesach the passage "Mechayei Meitim Ata Rav Le'hoshi'a Morid Ha'tal" ninety times, thereby training his tongue to recite "Morid Ha'tal." One who trains his tongue in this fashion may then assume that he recited the proper text and will thus not be required to repeat the Amida if he cannot remember which text he recited. Preferably, one who wishes to employ this technique should repeat this passage a hundred and one times, rather than just ninety. The Gemara in Masechet Chagiga (9) comments that studying material one hundred and one times ensures that it will not be forgotten, and thus here, too, reciting the correct text of the Amida a hundred and one times helps guarantee that one will recite the Amida properly. Furthermore, since familiarity is obtained after a month of reciting the new text, it is preferable to recite it one hundred and one times to include not only the ninety daily Amida recitations, but also the recitations of Musaf on Shabbat and Rosh Chodesh. Throughout the festival of Pesach, including Hol Ha'mo'ed, one adds "Ya'aleh Ve'yavo" in Shacharit, Mincha and Arvit. One who forgot to add this paragraph and realizes his mistake only after concluding the Amida must repeat the entire Amida. Hallel is recited throughout the festival of Pesach. However, after the first two days of Pesach (or after the first day in Israel), Hallel is recited "Be'dilug" – meaning, omitting the sections that are omitted on Rosh Chodesh – and without a Beracha. Musaf is recited on each of day of Hol Ha'mo'ed; however, when reciting Musaf on Hol Ha'mo'ed – as opposed to Yom Tov – the words "Yom Tov" are omitted from the phrase, "Yom Tov Mikra Kodesh Ha'zeh." Nevertheless, one who mistakenly recited "Yom Tov Mikra Kodesh Ha'zeh" on Hol Ha'mo'ed is not required to repeat the Amida. The second day of Pesach, or the 16th of Nissan, is the day on which Haman was killed during the Purim story. It is therefore proper to make some commemoration of this event during one's meal on this day, a practice often referred to as "Se'udat Ester." At this meal one should speak words of Torah relevant to Ester and the Purim story, to commemorate the Jews' miraculous salvation that took place on the 16th of Nissan. (Based on Chacham Ovadia Yosef's rulings in Chazon Ovadia – Laws of Pesach, p. 247-249)

Seder night is truly a magical time but how does one overcome any stress and harness that "magic" to connect with their children, their spouse, and Hashem?