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Episode 165 May 22, 2025 On the Needles 2:36 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED. Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Air Plant– DONE Paul Klee sweater by Midori Hirose, Kelbourne Woolens Camper in strawberry heather, light pink heather, graphite heather, plum heather, gray heather April Colorwork Cuff Club socks by Summer Lee, Must Stash Yarns Perfect Match sock in Jelly Belly, Anzula Lunaris in Elephant, Destination Yarn Postcard stitches west 2019 Noteworthy by Hunter Hammerson, little Skein 80/20 sock in Bluebook On the Easel 13:20 Heritage/heirloom roses Floral series! On the Table 19:00 Chicken with Artichokes, Sun Dried Tomatoes and Feta from What Goes With What by Julia Turshen Roasted Turnips with red onion, lentils and wasabi aioli from Tenderheart by Hetty Lui McKinnon Borlotti beans, chopped salad and tahini from Dinner by Meera Sodha Chickpea flour pancakes with coconut chutney from Dinner by Meera Sodha Miso-pickled vegetables (next time, slice english cucumber thicker) Strawberry Pretzel Bar (May I recommend a purchased fruit tart from Noe Valley Bakery?) On the Nightstand 31:40 We are now a Bookshop.org affiliate! You can visit our shop to find books we've talked about or click on the links below. The books are supplied by local independent bookstores and a percentage goes to us at no cost to you! Wild Dark Shore by Charlotte McConaghy Play It as It Lays by Joan Didion The Night Guest by Hildur Knútsdóttir, trans by Mary Robinette Kowal The Favourites by Layne Fargo When the Moon Hits Your Eye by John Scalzi Ruthless Vows by Rebecca Ross Vintage Roses and Peonies by Jane Eastoe, photographed by Georgianna Lane Ranunculus, Lilacs, and Dahlias by Naomi Slade, photographed by Georgianna Lane Bingo 51:58 Starts friday may 23, ends Mon Sept 1 Need to post a photo of completed Bingo with #CCRRsummerbingo2025 to instagram or Ravelry. Get a blackout for a second entry.
In Episode 97 of the CarQuicks Podcast, we get some exciting news from the automotive industry.BMW showcases another stunning design, proving once again that they know how to make a good-looking car. Dodge continues to learn its lesson with the electric Charger. Lotus has to make a BIG decision about the Emira sports car. Toyota drops the biggest news of the week involving a huge brand seller.And more!Tap in, like, subscribe, tell a friend, and enjoy! This is CarQuicks!-00:00 Introduction02:30 BMW announces the Concept Speedtop09:09 BMW teases the upcoming M2 CS 12:03 Lotus needs a new engine | A V8 in the Emira?18:34 Dodge CANCELS the Electric Charger R/T26:11 2026 Toyota RAV 4 is REVEALED34:53 2026 RAV 4 GR Sport | Gazoo Racing enters the chat39:38 GR Corolla Updates!41:47 YouTube Channel updates | Outro -#CarQuicks #CarQuicksPodcast #Episode97 #automobile #sportscar #luxurycars #automotivepodcast #podcast #carindustry #automotivenews #BMW #bmwspeedtop #Lotus #LotusEmira #Toyota #Rav4 #GRSport #Rav4GRSport #2026Rav4 #SUV #ToyotaSUV #DodgeCharger #electricCharger #Dodge #GRCorolla #carmods #supercars #RAV4Woodland #PHEV #HEV __________Get the best dash cam on the market! | The WolfBox G900 Pro https://wolfbox.com/?ref=rwnvizku&utm_source=goaff-Check out my installation/review video here! | https://youtu.be/RrwW2WTut_0-PLUS, get 10% OFF your purchase with code CAMERON__________Want better throttle response from your car? Better driveability? Better performance? Check out ShiftPower USA Throttle Controllers.-Check out my installation and review video: https://youtu.be/H9kruuEsL84?si=Ha8MBvKDQTckd1Py-If you liked it, thought about it, and now want it, give yourself a discount with this link: https://www.beatsonicusa.com/?ref=CAMERONBIGGS- And use code CARQUICKS5
Today's daf is sponsored in honor of Ariel Bruce on her birthday. "A wonderful daughter, wife, and mother of three beautiful, strong, sweet children. May this year bring you only happiness and peace to Kol Yisrael. All our love, Saba, Steve and Savta Lisa." Today's daf is sponsored by Rebecca Darshan in memory of (lilui nishmat) Helene Isaacs, her mother, on the occasion of her 25th yahrzeit. "She encouraged women's learning and especially loved learning in Jerusalem during the last 10 years of her life. Her life was too short in years, but full every day." The Mishna delineates different possible oaths of expression (shevuot bitui), both those relating to future actions and past actions. Rabbi Yishmael does not hold that past oaths are considered oaths of expression for which one would be liable to bring a sacrifice. Oaths can apply to intangible matters, whereas vows cannot. However, vows can apply to a mitzva while an oath cannot, as one can render the object of a mitzva forbidden, such as a sukka, through a vow. Rav and Shmuel disagree about a case where one takes an oath that someone else threw or didn't throw a stone in the sea. Rav holds the oath is valid as it can be stated in both the positive and negative formulations. Shmuel holds the oath is invalid as it cannot be stated in the future, as one cannot take an oath regarding an action that is out of one's control, and whether or not someone else will throw a stone or not is out of one's control. The Gemara makes two attempts to connect the debate of Rav and Shmuel to a tannaitic debate, but both attempts are unsuccessful. The Gemara raises two difficulties on Shmuel's opinion from tannitic sources but resolves both difficulties. Why did the Torah create a different category for a shevuat haedut, one who withholds testimony, if it could have been considered an oath of expression? Rava and Abaye have different approaches to understanding the connection between the two categories.
A new mishnah! Taking a false oath about the past, or an oath about the future, which is not upheld, which turns it into a false oath, about tangible or intangible matters, means a sliding scale offering. Likewise, if it pertains to other people. Plus, the stringencies of oaths (shevuot) vs. vows (nedarim), with regard to each other. Also, if a person swears about another party - falsely - either that person needs to bring the sacrifice or not - a large debate. Oaths also seem to pertain to matters that are either good or bad - and a textual inference is necessary to present them as not necessarily being harmful or beneficial. Rabbi Akiva vs. Rabbi Yishmael, and Rav vs. Shmuel -- which is not the same dispute, though we might have thought they were. Plus, the formulation with regard to oaths to make them oaths.
2 sections- one can be mevatel dough prior to becoming chametz, Rav discusses moldy food found in bread basket on Pesach with unknown status and is based on when have a safeik between following majority use vs last use
2 sections- one can be mevatel dough prior to becoming chametz, Rav discusses moldy food found in bread basket on Pesach with unknown status and is based on when have a safeik between following majority use vs last use
Today's daf is sponsored in honor of Ariel Bruce on her birthday. "A wonderful daughter, wife, and mother of three beautiful, strong, sweet children. May this year bring you only happiness and peace to Kol Yisrael. All our love, Saba, Steve and Savta Lisa." Today's daf is sponsored by Rebecca Darshan in memory of (lilui nishmat) Helene Isaacs, her mother, on the occasion of her 25th yahrzeit. "She encouraged women's learning and especially loved learning in Jerusalem during the last 10 years of her life. Her life was too short in years, but full every day." The Mishna delineates different possible oaths of expression (shevuot bitui), both those relating to future actions and past actions. Rabbi Yishmael does not hold that past oaths are considered oaths of expression for which one would be liable to bring a sacrifice. Oaths can apply to intangible matters, whereas vows cannot. However, vows can apply to a mitzva while an oath cannot, as one can render the object of a mitzva forbidden, such as a sukka, through a vow. Rav and Shmuel disagree about a case where one takes an oath that someone else threw or didn't throw a stone in the sea. Rav holds the oath is valid as it can be stated in both the positive and negative formulations. Shmuel holds the oath is invalid as it cannot be stated in the future, as one cannot take an oath regarding an action that is out of one's control, and whether or not someone else will throw a stone or not is out of one's control. The Gemara makes two attempts to connect the debate of Rav and Shmuel to a tannaitic debate, but both attempts are unsuccessful. The Gemara raises two difficulties on Shmuel's opinion from tannitic sources but resolves both difficulties. Why did the Torah create a different category for a shevuat haedut, one who withholds testimony, if it could have been considered an oath of expression? Rava and Abaye have different approaches to understanding the connection between the two categories.
Pourquoi je ressens un vide alors que ça va - Question au Rav by Rav David Touitou
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Parashat Emor - message du Rav avant Shabat (Lag Baomer) by Rav David Touitou
Episode 164 May 8, 2025 On the Needles 1:13 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED. Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Air Plant Llama llama duck by Adrienne Fong, C W D: Handcrafted Products for the Mind, Body & Soul BFL Alpaca Nylon Sock in Sutro Baths– DONE!! Paul Klee sweater by Midori Hirose, Kelbourne Woolens Camper in strawberry heather, light pink heather, graphite heather, plum heather, gray heather Monochrome Cowl by Joji Locatelli, Handmaiden Fine Yarn Camelspin in tourmaline– DONE!! April Colorwork Cuff Club socks by Summer Lee, Must Stash Yarns Perfect Match sock in Jelly Belly, Anzula Lunaris in Elephant, Destination Yarn Postcard stitches west 2019 On the Easel/Wheel 10:12 Ceramics challenges and semi-wins BIG florals: lilac, anemone, irises! On the Table 19:53 Skillet Gnocchi With Miso Butter and Asparagus Recipe Potato, Asparagus and Parmesan Soup from Eat Voraciously Tofu Steaks with mushroom gravy from Susan Spungen Souvla Chicken Salad on repeat On the Nightstand 28:31 We are now a Bookshop.org affiliate! You can visit our shop to find books we've talked about or click on the links below. The books are supplied by local independent bookstores and a percentage goes to us at no cost to you! Last Chance to Save the World by Beth Revis Sunrise on the Reaping by Suzanne Collins Runaway Horses by Carlo Fruttero and Franco Lucentini, trans by Gregory Dowling The Dollhouse Academy by Margarita Montimore Nothing Serious by Emily J. Smith Piglet by Lottie Hazell (audio) Flirting Lessons by Jasmine Guillory The Jackal's Mistress by Chris Bohjalian Divine Rivals by Rebecca Ross
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Au secours Rav, mon fils sort avec une fille - Question au Rav by Rav David Touitou
Chers amis, Voici le cours donné lors de mon Gala, le dimanche 11 mai 2025. Si vous aimez les conférences du Rav, pensez à participer à sa campagne en faisant un don sur www.ravbenchetrit.com/gala2021 ou sur www.allodons.fr/ravbenchetrit Merci,
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Rav Kook's Vision: Halakhah, Secular Knowledge, and the Renewal of Judaism. Those of us who know something about Rabbi Abraham Isaac HaKohen Kook's life and philosophy know about his being stuck outside of the Land of Israel during WWI, being the first Ashkenazi Chief Rabbi of British Mandatory Palestine, and his encouragement of the secular Zionists who turned swamps into vegetation. But not many of us have analyzed the personal notebooks that the Rav left, commonly known as Shemonah Kevatzim (eight collections). Recently, I had the privilege of sitting down with Professor Marc B. Shapiro author of the acclaimed new book, Renewing the Old, Sanctifying the New: The Unique Vision of Rav Kook (Littman Library, 2025). Our conversation ranged from the philosophical underpinnings of Rav Kook's thought to its relevance for modern Orthodoxy and contemporary Jewish life. Using the notebooks and other information Marc B. Shapiro's Renewing the Old, Sanctifying the New offers a window into the philosophical heart of Rav Kook's approach to halakhah and secular knowledge, using Rav Kook's own words to illuminate his radical, yet deeply rooted, vision for modern Judaism. I found it important to use those words and quotes when discussing the topic with Professor Shapiro. Rav Kook's words speak volumes – and you'll hear them throughout the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Parachat Ahare-Mot Kedoshim - Message du Rav avant Shabat by Rav David Touitou
Have any questions, insights, or feedback? Send me a text!Length: 1 hour 2 minutesSynopsis: This Friday morning (5/9/25), in our tefilah-focused Machshavah Lab series for women, we took up the entire clause: וְזוֹכֵר חַסְדֵי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם, לְמַעַן שְׁמוֹ בְּאַהֲבָה. My understanding, based largely on the Tur, is that this multi-part sentence conveys a unified idea - one I hope we managed to unpack in our analysis. All we have left in the berachah is the penultimate clause and the conclusion! -----מקורות:רלב"ג - במדבר י:ט-יאבודרהםאברבנאל - ירמיהו ב:בRabbi Joseph B. Soloveitchik, "The Rav on Tefillah" (ed. Jay Goldmintz), pp.207-208טור אורח חיים קיג:טרמב"ם - משנה תורה: ספר שופטים, הלכות מלכים ומלחמות יב:ד-ה-----SPECIAL OFFER: I'm planning to write more on my Substack this summer than I have in the past few years, including a ton of paid subscriber posts I've been eager to publish. From now until Shavuos, for every week of content you sponsor, I'll add a full month of paid subscription access. If you're interested in sponsoring, let me know!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
Hypnose, sophrologie, PNL Histoire dramatique - Question au Rav by Rav David Touitou
J'ai surpris mon mari sur des sites pour adultes - Question au Rav by Rav David Touitou
Did Conservative activists violate Geneivas Daasand Lashon Hara by secretly steering the WZO election? Is it ethical for Chareidi media to be paid to promote an anti-Eretz HaKodesh agenda? Should frum magazines vet who's behind their ads? Can you trust a "Psak" when you don't know the full story? How should our leaders respond now that the truth is out? What are the long-term political risks for the Chareidi community? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Dr. Yitzchak Breitowitz – Posek, Rav and Senior Lecturer at Yeshivas Ohr Somayach – 8:54 with Rabbi Yitzchok Adlerstein – Host, “Two Rabbis, Three Opinions” podcast and the Cross-Currents blog – 43:15 Conclusions and Takeaways – 1:08:20 מראי מקומות
Episode 163 April 28, 2025 On the Needles 1:08 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED. Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info NoCKRs retreat! Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Air Plant Llama llama duck by Adrienne Fong, C W D: Handcrafted Products for the Mind, Body & Soul BFL Alpaca Nylon Sock in Sutro Baths March Colorwork Cuff Club socks by Summer Lee, mominoki yarn sock fine 4 ply in aqua flash and teal blast, pink mini from Lemonade Shop Dunks– DONE!! Would You Rather KAL, Gauge Dyeworks roundtrip sock, Vanilla is the New Black by Anneh Fletcher, Rye Socks panel from Tin Can Knits– DONE!! Paul Klee sweater by Midori Hirose, Kelbourne Woolens Camper in strawberry heather, light pink heather, graphite heather, plum heather, gray heather Professor Fungi gnome mkal by Sarah Schira, Canon Handdyes John merino sock in Lamplighter, Plucky Knitter Trusty Fingering in Heartbreaker, Yarn Love Juliet Sock in pizzazz– DONE!! On the Easel 3:15 Daffodil Week! White Flower Farm, Laurel Ridge Daffodils, Alexander Calder, Denver Botanic Garden On the Table 22:55 Miso Brown Sugar Pineapple Upside Down Cake by Yossy Arefi (Have a Little Something) Gnocchi mac and cheese from Washington Post Eat Voraciously Ep 5: Grilled Cheese of The Recipe with Kenji and Deb Miso Butter Glazed Turnips and Black Rice from Tenderheart Tropical Carrot Cake with Coconut Cream cheese frosting Spring Risotto with Ramps, asparagus, garlic, and parmesan Spring Pea Fritters On the Nightstand 33:10 We are now a Bookshop.org affiliate! You can visit our shop to find books we've talked about or click on the links below. The books are supplied by local independent bookstores and a percentage goes to us at no cost to you! Quicksilver by Callie Hart Kissed a Sad Goodbye by Deborah Crombie (audio, duncan #6) The Traitor by Ava Glass (audio) emma makepeace #2 Murder by Memory by Olivia Waite The Very Secret Society of Irregular Witches by Sangu Mandanna Maya & Natasha by Elyse Durham My Mother's Boyfriends by Sarah Schoech Dream Count by Chimamanda Ngozi Adichie Hymn to Dionysus by Natasha Pulley Mid-read on: Paris in Ruins by Sebastian Smee The Jackal's Mistress by Chris Bohjalian A Guide to Bearded Irises by Kelly D. Norris Daffodils by Naomi Slade
Rav asi chiddish that maeser sheni one is only chayev for eating it outside of yerushlayim if it made it into the city,and the four issurim of korachas,makif,mashchis,and srita
This episode of the Tradition Podcast is being released on Rosh Hodesh Iyar, the tenth yahrzeit of Rav Aharon Lichtenstein zt”l. In eulogizing his father-in-law, Rabbi Soloveitchik, R. Lichtenstein observed that the Rav was a “sui generis sage—he bestrode American Orthodoxy like a colossus, transcending many of its internal fissures.” Such could be said about R. Lichtenstein himself, expanding the width of the colossus' stance to include religious life in Israel as well, where he made his home as Rosh Yeshiva of Yeshivat Har Etzion for over 40 years. TRADITION's recently released Spring 2025 contains a section of essays exploring R. Lichtenstein's teachings and thought – and is a complement to our special enlarged winter 2014 issue dedicated to R. Lichtenstein as well (a volume planned as a tribute but whose timing very shortly before his passing meant it was received by our readers as a memorial volume). That issue, guest edited by Yitzchak Blau, Alan Jotkowitz, and Reuven Ziegler, is available in our open-access archives. Now, a decade later, we bring you a never-before published essay by R. Lichtenstein, “Relevance and Reverence” (open access), exploring some of the challenges in Jewish education at the time he first delivered the ideas as a talk in 1984 – and analyzed by Michael S. Berger, Dean of Yeshiva University's Azrieli Graduate School of Education, who writes on the ongoing relevance of “Relevance and Reverence.” In this episode, we talk with Berger about the topics raised in the two essays. Later in the episode we hear from Shlomo Zuckier about his contribution to the volume, revisiting R. Lichtenstein's classic essay, “Does Jewish Tradition Recognize an Ethic Independent of Halakha?” Zuckier, a research associate at the Institute for Advanced Study at Princeton and consulting editor at TRADITION, penned an impressive and sweeping survey of the impact and reception of “Ethic Independent,” which originally appeared 50 years ago. Watch a video version of the recording. Subscribers can access all the content in this new issue at TraditionOnline.org or enjoy the print copy which should be arriving in post boxes in the coming days. In our open-access archives you can find all of R. Lichtenstein's many contributions to TRADITION over the years.The post Rav Lichtenstein's Legacy first appeared on Tradition Online.
Listen as Rabbi Cosgrove talks to Rabbi Daniel Ross Goodman about his past studies of Rabbi Joseph Soloveitchik, how it led to his recent book, Soloveitchik's Children: Irving Greenberg, David Hartman, Jonathan Sacks, and the Future of Jewish Theology in America, and what it meant to be a student of "The Rav."
Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.
Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.
Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.
Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.
The braita brought on Makkot 17 with Rabbi Shimon's position is amended, as the original version was rejected. Rava ruled that a non-kohen who ate from a burnt offering before the blood was sprinkled transgressed five different transgressions. The Gemara questions why there aren't more than five transgressions, and suggests four more that could have been mentioned. They explain why each one was not in rava's list. Rav Gidel quoted a halakha in the name of Rav that a kohen that ate from a guilt or sin offering before the blood was sprinkled would receive lashes. After raising a difficulty on this statement, they emend his words to be referring to a non-kohen andhe does not receive lashes for eating guilt or sin offering before the blood was sprinkled. Rabbi Elazar, and then Rabbi Yochanan are quoted as having said that placing the bikkurim is critical to the fulfillment of the mitzva, but reading the text is not. A contradiction is raised on each of them from other statements they made. However, they are resolved.
Rav holds that if even the poor person's tithe wasn't separated, the produce is considered tevel and one who eats it receives lashes. The tannaitic opinion of Rabbi Yosi supports this. Rav Yosef explains that this is a tannaitic debate, as seen in a disagreement between Rabbi Eliezer and the rabbis. However, Abaye rejects Rav Yosef's explanation of the debate and claims it could be based on a different issue. The rabbis and Rabbi Shimon disagree in the Mishna regarding the requisite amount that one must eat of untithed produce to receive lashes - is it any amount or an olive-bulk? Rabbi Shimon, who holds it is any amount, questions the rabbis from the prohibition to eat an ant, for which one receives lashes even for eating just one. The rabbis counter by explaining that an ant is a complete creature and therefore has significance. But Rabbi Shimon responds that a complete grain of wheat also has significance. Rav Bivi and Rabbi Yirmia disagree about what Reish Lakish held about this debate - is it only about a grain of wheat or even about flour, as the flour is ground and not a complete grain and perhaps it loses its significance? Other sins are listed regarding sins concerning the Temple for which one would get lashes. The opinion in the Mishna matches Rabbi Akiva's opinion, which was also his student Rabbi Shimon's opinion, as can be found in a braita. Rabbi Shimon's derivation in the braita is questioned and rejected.
The braita brought on Makkot 17 with Rabbi Shimon's position is amended, as the original version was rejected. Rava ruled that a non-kohen who ate from a burnt offering before the blood was sprinkled transgressed five different transgressions. The Gemara questions why there aren't more than five transgressions, and suggests four more that could have been mentioned. They explain why each one was not in rava's list. Rav Gidel quoted a halakha in the name of Rav that a kohen that ate from a guilt or sin offering before the blood was sprinkled would receive lashes. After raising a difficulty on this statement, they emend his words to be referring to a non-kohen andhe does not receive lashes for eating guilt or sin offering before the blood was sprinkled. Rabbi Elazar, and then Rabbi Yochanan are quoted as having said that placing the bikkurim is critical to the fulfillment of the mitzva, but reading the text is not. A contradiction is raised on each of them from other statements they made. However, they are resolved.
Rav holds that if even the poor person's tithe wasn't separated, the produce is considered tevel and one who eats it receives lashes. The tannaitic opinion of Rabbi Yosi supports this. Rav Yosef explains that this is a tannaitic debate, as seen in a disagreement between Rabbi Eliezer and the rabbis. However, Abaye rejects Rav Yosef's explanation of the debate and claims it could be based on a different issue. The rabbis and Rabbi Shimon disagree in the Mishna regarding the requisite amount that one must eat of untithed produce to receive lashes - is it any amount or an olive-bulk? Rabbi Shimon, who holds it is any amount, questions the rabbis from the prohibition to eat an ant, for which one receives lashes even for eating just one. The rabbis counter by explaining that an ant is a complete creature and therefore has significance. But Rabbi Shimon responds that a complete grain of wheat also has significance. Rav Bivi and Rabbi Yirmia disagree about what Reish Lakish held about this debate - is it only about a grain of wheat or even about flour, as the flour is ground and not a complete grain and perhaps it loses its significance? Other sins are listed regarding sins concerning the Temple for which one would get lashes. The opinion in the Mishna matches Rabbi Akiva's opinion, which was also his student Rabbi Shimon's opinion, as can be found in a braita. Rabbi Shimon's derivation in the braita is questioned and rejected.
If we would be able to see what we accomplish by doing mitzvot, we would run after them with such excitement and everything in this world would pale in comparison to them. When the Jewish People were preparing to leave Mitzrayim, they were told to go and gather all the wealth of Egypt. At that time, Moshe Rabbenu chose to go and find the aron of Yosef instead, and for that Chazal applied the pasuk חכם לב יקח מצוות to him. While everyone was becoming billionaires, Moshe went to do one mitzvah and he was called the wisest of all of them for that endeavor. Besides for the fact that his reward was eternal while their wealth would only last here in this world, seven days later at Yam Suf, the entire nation was in jeopardy of being killed out by the Mitzrim . When the Sea saw the aron of Yosef, it split and the entire nation was saved. Moshe Rabbenu was thus credited with saving the entire Klal Yisrael because of his pursuit of that one mitzvah. Why did the Sea split for Yosef? Because years before when he was being tested with the wife of Potifar, he ran away from temptation and so now the water was running away from his aron to save the entire Klal Yisrael . Imagine if during that difficult test Yosef would have known that he was going to be the cause of millions of people to be saved, he would have ran away with ease, it wouldn't have even been a test. However, Hashem does not allow a person to see the wondrous effects of what his deeds are going to accomplish, in order for his free will to remain balanced. But we must know that if we did have the eyes to see what was happening when we do mitzvot, we would be so excited to perform every single one of them. I read a story about a man who asked the gabai in his shul to reserve Aliyat Maftir and chazan for Mussaf on one of the upcoming Shabbatot , since that was the week of his mother's yahrtzeit . This man was a very organized person and always made sure to plan things a long time in advance. He was a long time member of that shul and one of its supporters and the gabai told him both of those honors were open and he made a note to reserve them for him. When that Shabbat arrived, the man came into shul filled with anticipation, but there he noticed that a stranger had joined the minyan that day and was in deep conversation with the gabai . The man was curious to hear what the debate was about and, to his shock, he found out that this stranger had asked for Maftir and chazan for Mussaf because he also had a yahrtzeit . Here he was a long time member and supporter of the shul and he asked for these from weeks in advance and now some stranger just strolls in out of the blue and thinks he can take those honors? But then, a small voice whispered inside of him, maybe he should give in? Who knows what merits help the neshama the most. Maybe giving up what was his for someone else would accomplish even more. And so, with great strength, he went over to the gabai and told him to give those honors to the other man. He would take a different aliyah and be chazan for Shacharit on the actual yahrtzeit instead. The gabai said, " Chas v'shalom , there is a system here, these are yours." The man reassured the gabai that he was actually happy to do this. And when the gabai saw he was serious, he went over and gave them to the other man. Rabbi Aharon Toisig, a prominent Rav from Bnei Brak, was present in the shul when this episode took place and he related what happened the next day. The congregant came into shul and said his mother came to him in a dream and said to him, "My son, I was given special permission to descend to this world to thank you. The elevation that I experienced when you gave up the Maftir and Mussaf was greater than any other I had ever experienced. I remember well the elevation I merited in past years when you got Aliyat Maftir and was chazan for Mussaf , but those did not come close to what I merited this year when you mustered up the fortitude to give up the honors that were rightfully yours for the sake of peace and to help someone else." This is just one small example of the great effects of our deeds. The harder they are to perform, the greater they become. We should always run to do mitzvot with the utmost excitement.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** When Yom Tob begins on Mosa'eh Shabbat, one may not light the Yom Tob candles until the end of Shabbat. Therefore, a woman must recite "Baruch Ha'mabdil Ben Kodesh Le'kodesh" before she lights the Yom Tob candles, unless she recited Arbit with the special insert of "Va'todi'enu," which serves as a kind of "Habdala" and formally ends Shabbat. Those who every week follow the view of Rabbenu Tam, and refrain from Melacha until 72 minutes after sundown, should do so also when Yom Tob begins on Mosa'eh Shabbat, and should not light candles until 72 minutes after sunset. When Yom Tob falls on Mosa'eh Shabbat, we combine Kiddush and Habdala, and recite the Berachot in the sequence known by the acrostic "Yaknehaz": "Yayin" ("Boreh Peri Ha'gefen" over wine), "Kiddush" ("Asher Bahar Banu…Mekadesh Yisrael Ve'ha'zmanim"), "Ner" (the Beracha over the candle), "Habdala" (the Beracha of "Ha'mabdil Ben Kodesh Le'kodesh"), and "Zeman" ("She'hehiyanu"). We do not recite the Beracha over spices ("Besamim") when Mosa'eh Shabbat is Yom Tob (Mishna Berura 473:3). The custom in our community is to recite these Berachot while standing. Although we generally sit for Habdala, we nevertheless stand for the recitation of "Yaknehaz," since it is primarily Kiddush, for which we stand. One may recite the Beracha of "Boreh Me'oreh Ha'esh" over the Yom Tob candles, since they were lit for the purpose of illumination. However, if a Yahrtzeit candle was lit in memory of a departed loved one, it should not be used for the Beracha of "Boreh Me'oreh Ha'esh," since it was not lit for illumination, but to honor the memory of the deceased. If the candle was lit with the intention that the light should be used, then one may recite the Beracha of "Boreh Me'oreh Ha'esh" over it. In general, it is preferable to recite the Beracha of "Boreh Me'oreh Ha'esh" over an "Abuka" ("torch"), which means two or more wicks holding a single flame. When Yom Tob falls on Mosa'eh Shabbat, there is a practical problem using a conventional Habdala candle, since one may not extinguish fire on Yom Tob, and thus the candle will have to be left burning until it extinguishes. Therefore, if possible, one should prepare before Shabbat a surface with two wicks with some wax underneath them. These wicks should be lit on Mosa'eh Shabbat from an existing flame, and then the Beracha can be recited over this flame, which will naturally extinguish soon thereafter once all the wax has melted. If one did not prepare these wicks before Shabbat, he should recite the Beracha of "Boreh Me'oreh Ha'esh" over one of the Yom Tob candles. One should not combine two candles together for the Beracha, as it is questionable whether it would then be permissible to separate the candles. On an ordinary Mosa'eh Shabbat, if one forgot to recite "Ata Honantanu" – which is a sort of Habdala – in the Amida in Arbit, he does not have to repeat the Amida, because he will in any event recite Habdala. However, if he then ate before reciting Habdala, Hazal imposed a "penalty" requiring this person to repeat the Amida. When Yom Tob falls on Mosa'eh Shabbat, however, one who forgot to recite "Va'todi'enu" and then ate before Habdala does not have to repeat the Amida. This is the ruling of Hacham Bension Abba Shaul (Israel, 1923-1998), who explains that whereas "Ata Honantanu" was established by the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), and is thus considered part of the prayer, "Va'todi'enu" was established later, during the time of Rav and Shemuel. As such, "Va'todi'enu" is not an integral part of the Amida, and therefore the "penalty" that applies to one who forget to recite "Ata Honantanu" does not apply to one who forgot to recite "Va'todi'enu." Needless to say, however, one must make every effort to remember to recite "Va'todi'enu" and not to eat before reciting the combination of Kiddush and Habdala.
Episode 162 April 10, 2025 On the Needles 1:27 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED. Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Silver Jade–DONE!! Llama llama duck by Adrienne Fong, C W D: Handcrafted Products for the Mind, Body & Soul BFL Alpaca Nylon Sock in Sutro Baths March Colorwork Cuff Club socks by Summer Lee, mominoki yarn sock fine 4 ply in aqua flash and teal blast, pink mini from Lemonade Shop Dunks Would You Rather KAL, Gauge Dyeworks roundtrip sock, Vanilla is the New Black by Anneh Fletcher, Rye Socks panel from Tin Can Knits Metropolitan Pullover by Tori Yu, Three Irish Girls Adorn Sock in Rosemary, Shibui Knits Silk Cloud in Ink – DONE!! Paul Klee sweater by Midori Hirose, Kelbourne Woolens Camper in strawberry heather, light pink heather, graphite heather, plum heather, gray heather Cortney's Pocket Story! On the Easel 18:37 100-Day wrap up Upcoming: Daffodil Week! Watch IG for snippets. On the Table 24:44 Mango paneer curry dals/meera sodha Maple roasted carrots & double chickpeas hetty liu mckinnon Sheet pan gnocchi with spinach, sausage/beans and creamy pesto julia turshen Cooking from Keepers by Kathy Brennan and Caroline Campion Fusilli with Broccolini (used sourdough fusilli and ground turkey). Morning Chicken (with creamer potatoes and asparagus in one tray). MUG cake! With my fave strawberry protein powder. On the Nightstand 36:43 We are now a Bookshop.org affiliate! You can visit our shop to find books we've talked about or click on the links below. The books are supplied by local independent bookstores and a percentage goes to us at no cost to you! Glow of the Everflame (kindred's curse saga #2) by Penn Cole The Serpent and the Wings of Night (Crowns of Nyaxia #1) by Carissa Broadbent rose/house by Arkady Martine Rakesfall by Vajra Chandrasekera Show Don't Tell by Curtis Sittenfeld Taiwan Travelogue by Yáng Shuāng-zǐ, trans by Lin King Ok, now the tragedies: Penance by Kristin Koval Still Life with Remorse by Maira Kalman We Loved it All by Lydia Millet Salvage the Bones by Jesmyn Ward
Is it permitted to not disclose off-the-books income when applying for government benefits? What if there's a colorable argument that you fit the criteria? Is that enough? Are there any Heterim to take funds when you don't fit the eligibility requirements? Is putting yourself in a position that you need to take money from the government allowed? Is it le'chatchila to take government assistance in order to stay in Kollel? Is it a chilul Hashem if many frum people receive government assistance, when it's not intended for those who can work? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Dr. Yitzchak Breitowitz – Posek, Rav and Senior Lecturer at Yeshivas Ohr Somayach – 9:23 with Mr. Raphael Grossman – C.P.A. representing individuals, families, corporations and numerous non-profits – 36:05 Conclusions and Takeaways – 1:10:41 מראי מקומות