Podcasts about Siman

siman 315:10-11 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 433: Seif 10 - Siman 434: Seif 1 סימן תל"ג סעיף י סימן תל"ד סעיף א Hilchos Pesach - דיני בדיקת חמץ Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

Episode 392 featuring a guestmix by Rem Siman Instagram: https://www.instagram.com/remsiman Facebook: https://www.facebook.com/RemSimanMusic Soundcloud: https://soundcloud.com/remsiman Spotify: https://open.spotify.com/artist/3K5jT9UfVwf4eIGfxsz8hx DAYS like NIGHTS: Web: https://www.dayslikenights.com Instagram: https://www.instagram.com/dayslikenights Facebook: https://www.facebook.com/dayslikenights Subscribe to the podcast RSS:
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 . 01. Rem Siman - Voice Of Rem 02. Dimi Mechero - Back In Time 03. Rem Siman - ID 04. Rem Siman & Lenny Lens - Bounce 05. Rem Siman - ID 06. Sandhog - Accent (Renato Cohen Remix) [Rem Siman's Blue Monday Mash Up] 07. Rem Siman - Bang 08. Andrew Meller - Sinner 09. Rem Siman - ID 10. Orkestrated - Night Crawler (Rem Siman & Market Memories Remix) 11. Rem Siman - When You Need It 12. Rem Siman - ID 13. Rem Siman - Face The Music 14. Duran Duran - Girls On Film (Rem Siman Remix) This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

siman 315:7-9 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 433: Seif 7-9 סימן תל"ג סעיף ז-ט Hilchos Pesach - דיני בדיקת חמץ Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

siman 315:4-6 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 433: Seif 2-6 סימן תל"ג סעיף ב-ו Hilchos Pesach - דיני בדיקת חמץ Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

Mishnah Berurah -  Siman 432: Seif 1 - Siman 433: Seif 1 סימן תל"ב סעיף א - סימן תל"ג סעיף א Hilchos Pesach - דיני בדיקת חמץ Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

How Many Times Should I Say It?

siman 315:3 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 430: Seif 1 - Siman 431: Seif 2 סימן ת"ל סעיף א - סימן תל"א סעיף ב Hilchos Pesach - הלכות פסח Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

What Is Tefilas Haderech?

siman 315:2 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 429: Seif 1-2 סימן תכ"ט סעיף א-ב Hilchos Pesach - שאין נופלים על פניהם כל ניסן Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

What If It Is Dangerous?

siman 315:1 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 428: Seif 5-8 סימן תכ"ח סעיף ה-ח Hilchos Rosh Chodesh - סדר קביעת המועדים וקריאת הפרשיות Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

What Does a Worker Say?

siman 314:11-12 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 427: Seif 1 - Siman 428: Seif 1 סימן תכ"ז סעיף א - סימן תכ"ח סעיף ד Hilchos Rosh Chodesh - כשראש חדש ב' ימים היאך כותבין בשטרות Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

siman 314:7-10 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Mishnah Berurah -  Siman 426: Seif 2-4 סימן תכ"ו סעיף ב-ד Hilchos Kiddush Levana - ברכת הלבנה וזמנה Rabbi Mordechai Fishman   Purchase  The Laws and Customs of Krias HaTorah, by Rabbi Mordechai Fishman here: www.kriashatorah.com   www.orachchaim.com For sponsorship opportunities contact: www.rabbifishman.com or email: rabbifishman@gmail.com #mishna berura

Can I Shorten It?

siman 314:3-6 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What About A Different Kedushah?

siman 314:1B-2 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

A person who loses an immediate relative, Heaven forbid, has the status of "Onen" from the time of the family member's passing until the burial. During this period of "Aninut," he is exempt from all Misvot, including the recitation of Berachot. In order to ensure that he focuses his attention fully on the burial needs of the deceased, Halacha exempts an Onen from Misva obligation. In fact, it is improper for an Onen to perform Misvot, as this diminishes from his focus upon the needs of the deceased. One exception to this rule is wearing a Tallit Katan. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that since the Tallit Katan is part of the mourner's normal attire, he may wear it even as an Onen, as it will not diminish from his focus on the burial. This is no different, Rav Shlomo Zalman noted, from Misvot that one fulfills in his thoughts, which may be fulfilled during the period of Aninut. May an Onen give charity? Rav Shlomo Zalman ruled that if an Onen wishes to give charity to benefit the soul of the deceased, then not only is this permissible, but to the contrary, it fulfills the objective of Aninut, which is to care for the needs of the deceased. It would therefore certainly be appropriate and even admirable for an Onen to give charity to benefit the soul of his deceased family member. If an Onen mistakenly recites a Beracha, those who hear the Beracha should not answer "Amen." Since the Beracha was unwarranted and should not have been recited, it does not warrant the response of "Amen." This is the view of Tosafot (Talmud commentaries by Medieval French and German scholars) in Masechet Mo'ed Katan (28). If a person becomes an Onen, Heaven forbid, during the period of Sefirat Ha'omer, may he count the Omer, so that he will not miss a full day of counting? In most cases, this question does not arise, because a person does not normally remain an Onen for an entire twenty-four-hour period. If a family member passed away at night, before one counted the Omer, it is likely that the burial will take place before sundown the following day, in which case he should count the Omer after the burial, when he is no longer an Onen. He would count the Omer without a Beracha, just as one does if he forgot to count at night and counts during the day. The question arises, however, in a situation where the burial did not take place before sundown on the following day, such that one remained an Onen throughout the 24 hours when the Omer could have been counted. If he does not count the Omer at some point during that day, he will then be unable to continue counting with a Beracha. Is he allowed to count the Omer despite his status as an Onen, or must he miss a day of counting? The Bei'ur Halacha (commentary by Rav Yisrael Meir Kagan of Radin, 1839-1933), in Siman 489, cites the view of the Noda B'yehuda (Rav Yechezkel Landau of Prague, 1713-1793) allowing an Onen to count the Omer without a Beracha in such a case, so that he does not miss an entire day of counting. Hacham Ovadia Yosef, however, disagrees, noting that if an individual is exempt from the obligation of Sefirat Ha'omer, then even if he counts, he will be considered to have missed a day of counting. If one counts the Omer when the Misva does not apply to him, then he is not considered as having fulfilled that day's obligation of counting, since he did not perform a Halachically mandated counting. As such, he will in any event be considered to have missed a day. Therefore, according to Hacham Ovadia, one should not count the Omer in a state of Aninut, even if this means that he will be unable to continue counting with a Beracha. Hacham Ovadia notes that this is the view taken by several other authorities, including the Shalmeh Sibur and Rav Haim Palachi. Summary: A person who loses an immediate relative, Heaven forbid, should not perform Misvot or recite Berachot until after the burial. If he mistakenly recites a Beracha, those who hear the Beracha should not answer "Amen." He may, however, wear a Tallit Katan, and give charity to benefit the soul of the deceased. If this happens during the Omer period, he should not count Sefirat Ha'omer, even if this means that he will miss a full day and thus be unable to continue counting with a Beracha. In most cases, however, the burial will take place before sundown, thus allowing the mourner to count the Omer before the end of the day.

Can I Say Along?

siman 313:8 - 314:1A in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What If I Came Late?

siman 313:5-7 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

siman 313:3-4 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

Glenn

What If I Said Something Extra?

siman 313:1B-2 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What Happens If He Davened Chol?

siman 312:9 - 313:1A in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What Happens With Havdala?

siman 312:2-8 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What Happens on Shabbos?

siman 311:9 - 312:1 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

siman 311:8 in Chelek Gimmel- Hilchos Shabbos by Rabbi Tzvi Thaler

What If He Forgot?

What If It's On Purpose?

What About Musaf?

Chelek 27, Bechukosai 1 / Dvar Malchus Siman 3 - Rabbi Moshe Gourarie - Part 1

Chelek 27, Bechukosai 1 / Dvar Malchus Siman 3 - Rabbi Moshe Gourarie - Part 2

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Unlock the profound spiritual essence of the Pesach Seder as we embark on a journey through its intricate laws and timeless customs. Together, we'll uncover the symbolic depth behind Marror, or bitter herbs, which poignantly connect us to the historical hardships of the Jewish people in Egypt. Learn about the specific forms and quantities of Maror, and how these traditions continue to resonate today, even in the absence of the Pesach offering. As we explore the dual themes of slavery and freedom within the Seder, discover why Maror is consumed while sitting upright, reflecting the complex interplay of remembrance and celebration.We then transition into the heart of the Seder meal, emphasizing the importance of timing and ritual precision. Explore the detailed customs surrounding the consumption of matzah and Maror, and understand the significance of completing the meal before halachic midnight. Through this journey, we offer insights into the balance between adhering to religious obligations and accommodating individual circumstances—a testament to the flexibility embedded within tradition. The episode also covers the customs for the Afikoman and the four cups of wine, ensuring listeners are well-equipped to partake in the full expressive beauty of the Seder.As we conclude, heartfelt blessings guide us into the spiritual significance of Pesach, encouraging a deeper connection with Hashem. Discover how opening the door during the Seder symbolizes divine protection, and partake in the rich tradition of reciting "Pour out Your wrath." Through responsive readings of the Hallel and concluding rituals, this episode promises to prepare you for a Pesach filled with strength, redemption, and spiritual growth. Embrace the holiness of the holiday with us, and may your Pesach journey be both enlightening and enriching._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #Pesach, #Seder, #Maror, #BitterHerbs, #JewishTraditions, #Halacha, #Matzah, #Afikoman, #FourCupsofWine ★ Support this podcast ★