Podcasts about yisroel

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Rabbi Daskal is a Rebbi at Yeshivas Ner Naftali in Chicago.(Summer Yarchei Kallah 5785)

Story of R' Yisroel Dov M'Odessa Baal HapetekAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

How they differ from the bodies of Yisroel. Source Sheet: https://drive.google.com/file/d/1Ct7ky3rcwuLUUFDfhfyvDXZ6BWpbG7_i/view?usp=share_link

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Did it return?Source Sheet: https://drive.google.com/file/d/1CGBtz0EqvlrstQ6UzGfwjXwiMOcRRUee/view?usp=share_link

On the eve of Shabbos, the Rebbe blesses the campers and staff of Gan Yisroel with success in all areas, that the camp fulfill its mission of cultivating fruitful growth through Torah, mitzvos, and Chassidus, making it a true garden and dwelling for Hashem. https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5584

Purchase a raffle ticket here (there's 32 hours left!) http://www.charidy.com/ndg-I hope you are well. This Wednesday marks something deeply personal for me and Sara.Exactly 20 years ago, we arrived in Montreal with a few suitcases, a tiny apartment… and one big, beating dream:To build a Jewish home for anyone who needed one.Not just a synagogue.Not just programs.But a place filled with warmth, love, and belonging for every soul.In those early days, we ran school workshops and young professional events, saying yes to every opportunity to bring a little more light into the world.And then 17 years ago, we opened our own little centre in NDG.That dream — it grew.Today, thanks to the incredible community we've built together, that small seed has become something beautiful:-JMontreal our matchmaking service (212 engagements and counting!)-A Jewish centre where everyone is welcome.-Montreal's only Jewish shelter for young adults in crisis-Mental health and life coaching for those struggling-A hospitable oasis for Jewish Students facing anti-semitism at Concordia.Some of you know me from Instagram or the Kosher Love documentary.But this… this is the heart of my life's work.And now, we're dreaming even bigger.We want to grow the shelter.Support more young people.Make more matches.Create more space for joy, healing, and Jewish connection.But we can't do it alone.That's why I'm writing to you today.This Wednesday, our 20-year anniversary is also the last day to buy a raffle ticket.Your ticket is more than a donation. It's a vote of confidence.It says: "I believe in this. I want this to grow."And yes, you can also win big!Buy your raffle ticket hereFrom the bottom of my heart, thank you for being part of this journey.Let's build the next 20 years — together.With love and gratitude,Rabbi Yisroel BernathP.S. If you've already bought tickets — thank you from the bottom of my heart.Your support means the world to us, and you're helping us make this dream grow stronger every single day.Please consider forwarding this email to a friend who might also want to be part of something meaningful.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textPurchase a raffle ticket here (there's 32 hours left!) http://www.charidy.com/ndg-I hope you are well. This Wednesday marks something deeply personal for me and Sara.Exactly 20 years ago, we arrived in Montreal with a few suitcases, a tiny apartment… and one big, beating dream:To build a Jewish home for anyone who needed one.Not just a synagogue.Not just programs.But a place filled with warmth, love, and belonging for every soul.In those early days, we ran school workshops and young professional events, saying yes to every opportunity to bring a little more light into the world.And then 17 years ago, we opened our own little centre in NDG.That dream — it grew.Today, thanks to the incredible community we've built together, that small seed has become something beautiful:-JMontreal our matchmaking service (212 engagements and counting!)-A Jewish centre where everyone is welcome.-Montreal's only Jewish shelter for young adults in crisis-Mental health and life coaching for those struggling-A hospitable oasis for Jewish Students facing anti-semitism at Concordia.Some of you know me from Instagram or the Kosher Love documentary.But this… this is the heart of my life's work.And now, we're dreaming even bigger.We want to grow the shelter.Support more young people.Make more matches.Create more space for joy, healing, and Jewish connection.But we can't do it alone.That's why I'm writing to you today.This Wednesday, our 20-year anniversary is also the last day to buy a raffle ticket.Your ticket is more than a donation. It's a vote of confidence.It says: "I believe in this. I want this to grow."And yes, you can also win big!Buy your raffle ticket hereFrom the bottom of my heart, thank you for being part of this journey.Let's build the next 20 years — together.With love and gratitude,Rabbi Yisroel BernathP.S. If you've already bought tickets — thank you from the bottom of my heart.Your support means the world to us, and you're helping us make this dream grow stronger every single day.Please consider forwarding this email to a friend who might also want to be part of something meaningful.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Why is that considered a benefit?Source Sheet: https://drive.google.com/file/d/1gVxgo7a1jh7keB5cK3tO80JeyPrRsOQ7/view?usp=share_link

When and how did it happen?Source Sheet: https://drive.google.com/file/d/1M7HL69ULrTXeYCKr6ePkT57HXx5HgpOS/view?usp=share_link

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Study Guide Avodah Zarah 6 Today’s daf is sponsored by Yisroel and Masha Rotman in loving memory of Masha’s grandfather, Jacob Maltz, Yaakov Yitzchak ben Moshe Aaron, ztz”l, on his 65th yahrzeit, which was last Thursday. "Although my Zeidie died when I was still a child, I was inspired by the stories of his sacrifices to stay religious at a time when many were leaving the fold. I still remember his smile, radiant with warmth and love." Today’s daf is sponsored by Cliff and Minna Felig in honor of Michelle and Seth Farber on the occasion of their daughter Chani’s marriage in the throes of our war with Iran. When the Mishna mentions "three days before the holiday," does this include the holiday itself (making three days total), or does it refer to three complete days prior to the holiday (with the holiday being additional)? The Gemara brings four sources attempting to prove that the Mishna means three full days before the holiday. While three proofs are rejected, the final one provides conclusive evidence. What underlies this prohibition? Is it because the idol worshipper will thank their gods for their commercial success, and the Jew will have indirectly caused idol worship, thereby transgressing the verse in Shmot 23:13: "Make no mention of names of other gods, they shall not be heard on your lips"? Or is the concern the prohibition against placing a stumbling block before others, as the Jew causes the idol worshipper to engage in idol worship? What is the practical ramification of these different rationales? If someone transgressed and conducted business with a gentile during the prohibited days before their holiday, is it forbidden to benefit from the money or items received? Rabbi Yochanan and Reish Lakish disagree on this issue. Each raises objections against the other's position, and each resolves the difficulties posed against him. A braita is cited supporting Reish Lakish's view that benefiting from such transactions is permitted. Why does the Mishna forbid all the listed activities both when the Jew benefits the non-Jew and when the non-Jew benefits the Jew? What makes each of these cases unique, making it necessary for the Mishna to list them all? Regarding collecting loans from gentiles three days before their holidays, Rabbi Yehuda and the Rabbis disagree in the Mishna about whether this is forbidden or permitted. The Gemara introduces a third position from Rabbi Yehoshua ben Korcha, who distinguishes between oral loans and those documented in writing. Rav Huna ruled in accordance with Rabbi Yehoshua ben Korcha's position.

Study Guide Avodah Zarah 6 Today’s daf is sponsored by Yisroel and Masha Rotman in loving memory of Masha’s grandfather, Jacob Maltz, Yaakov Yitzchak ben Moshe Aaron, ztz”l, on his 65th yahrzeit, which was last Thursday. "Although my Zeidie died when I was still a child, I was inspired by the stories of his sacrifices to stay religious at a time when many were leaving the fold. I still remember his smile, radiant with warmth and love." Today’s daf is sponsored by Cliff and Minna Felig in honor of Michelle and Seth Farber on the occasion of their daughter Chani’s marriage in the throes of our war with Iran. When the Mishna mentions "three days before the holiday," does this include the holiday itself (making three days total), or does it refer to three complete days prior to the holiday (with the holiday being additional)? The Gemara brings four sources attempting to prove that the Mishna means three full days before the holiday. While three proofs are rejected, the final one provides conclusive evidence. What underlies this prohibition? Is it because the idol worshipper will thank their gods for their commercial success, and the Jew will have indirectly caused idol worship, thereby transgressing the verse in Shmot 23:13: "Make no mention of names of other gods, they shall not be heard on your lips"? Or is the concern the prohibition against placing a stumbling block before others, as the Jew causes the idol worshipper to engage in idol worship? What is the practical ramification of these different rationales? If someone transgressed and conducted business with a gentile during the prohibited days before their holiday, is it forbidden to benefit from the money or items received? Rabbi Yochanan and Reish Lakish disagree on this issue. Each raises objections against the other's position, and each resolves the difficulties posed against him. A braita is cited supporting Reish Lakish's view that benefiting from such transactions is permitted. Why does the Mishna forbid all the listed activities both when the Jew benefits the non-Jew and when the non-Jew benefits the Jew? What makes each of these cases unique, making it necessary for the Mishna to list them all? Regarding collecting loans from gentiles three days before their holidays, Rabbi Yehuda and the Rabbis disagree in the Mishna about whether this is forbidden or permitted. The Gemara introduces a third position from Rabbi Yehoshua ben Korcha, who distinguishes between oral loans and those documented in writing. Rav Huna ruled in accordance with Rabbi Yehoshua ben Korcha's position.

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here. Siyum Masechet Shevuot is dedicated by Raquel & Joe Bijou in loving memory of our dearest Grandpa Richard Cohen. Naftali ben Yosef HaKohen. "You always cherished family and valued learning. By completing this masechet, we have accomplished both. We love and miss you deeply, and we hope to continue fulfilling many more mitzvot in your memory." If one watches an item belonging to another (shomer), there are different levels of responsibility, depending on whether the shomer was paid/not paid or one borrowed or rented an object. When a shomer takes a false oath regarding the item, if the lie either didn't change the level of responsibility or created an obligation instead of providing an exemption, then there is no liability since there were no financial repercussions from the lie. However, even though one is exempt from liability for an oath concerning a deposit, Rav rules that the person is still liable for an oath of expression. Shmuel disagrees. What is the basis of their debate?

Dayan Reis shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Julian Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here. Siyum Masechet Shevuot is dedicated by Raquel & Joe Bijou in loving memory of our dearest Grandpa Richard Cohen. Naftali ben Yosef HaKohen. "You always cherished family and valued learning. By completing this masechet, we have accomplished both. We love and miss you deeply, and we hope to continue fulfilling many more mitzvot in your memory." If one watches an item belonging to another (shomer), there are different levels of responsibility, depending on whether the shomer was paid/not paid or one borrowed or rented an object. When a shomer takes a false oath regarding the item, if the lie either didn't change the level of responsibility or created an obligation instead of providing an exemption, then there is no liability since there were no financial repercussions from the lie. However, even though one is exempt from liability for an oath concerning a deposit, Rav rules that the person is still liable for an oath of expression. Shmuel disagrees. What is the basis of their debate?

Maharal Netzach Yisroel Chapter 13 Part 2 (The depth of Ashrei) by Rabbi Avi Zakutinsky

1)     Our Chabad House is launching a Charidy campaign in two weeks time. My father-in-law loaned a substantial amount of money to a colleague and he said: “Don't forget the upcoming Charidy”. Was that a charge of Ribbis? [1]2)     In a non-Chabad Shul, when the Chazan says Birkas Kohanim, should I [quietly] say Omein - as per our minhag, or should I say כן יהי רצון – as per the Shul's minhag?[2]3)     Similarly, in Kaddish – should I answer בריך הוא or Omein? [3]4)     A Yisroel became a father on Shabbos afternoon. At Mincha he wishes to make a מי שבירך for his wife and the newborn. Is that done after שלישי before Hagbeh?[4]5)     The front of our house has a large gate that rolls to the left to allow a car to enter. Within that there is a small door that has a lintel. Is a Mezuza required?[5] https://us02web.zoom.us/j/9764852268?omn=87050815139Index to previous Panorama Shiurim: PanoramaIndex 2 - Google Docs[1] ראהס' תורת ריבית פ"כ סכ"ג. אכן בנדו"ד לא נקצבה התחייבות על סכוםמסוים.[2] בסדור (ע' שכד הע' 759)הארכנו בביאור הכרעת אדה"ז לענות 'אמן'. ועתה ראיתי בשו"ת ארץ צביח"א סי' ל שהש"ץ הוא שלוחם של הכהנים.בזה יבואר מנהג ההסתכלות בכיוון הש"ץ בעת הברכה, כדין"פנים אל פנים" של ברכת כהנים. ולהעיר מלקו"ש ח"י ע'  40הע' 22 דאינהו דאניסי הם בכלל "פנים אל פנים". ואילו בשוע"ר סי'קכח סכ"ג להוכיח מדין עיר שכולה כהנים, מכלל ש"פנים אל פנים" אינולעיכובא. ויש ליישב, שבשוע"ר קאי על הכהנים, ואינהו לא אניסי.הש"ץ אינו מברך פנים אל פנים – י"ל דאניס [שלאיחשבו שמתיימר להיות כהן].[3] ב' האופנים, בטוש"עסי' נו ס"ב, שוע"ר שם ס"ו. בסי' רש"ס: 'בריך הוא': פשרה.[4] אנו מדייקים שברכת הגומל לאתפסיק בין הקריאה לקדיש (ספר המנהגים ע' 14, על פי שיחת י' שבט תשכ"ג –תו"מ חל"ו ע' 134 ואיך). ומסתבר לדייק כן אף במנחה של שבת. בתו"משם מתלבט על ברכת הגומל לפני ברכת התורה. וי"ל שמכיון שנקרא ועלה לתורה, איןמתאים שיתעסק תחלה בעניינים צדדיים. וא"כ ה"ה בנדו"ד. ואולי כדאישיעשו 'מי שבירך' לפני שיקראו אותו לעלות לתורה.בדבר ברכת שפטרני, להעיר שאדה"ז בירך ביום ה'והבר-מצוה – אדמו"ר האמצעי – עלה לתורה במנחה של שבת (לקוטי דיבורים ח"בע' תרכ ואילך).[5] בס' פתחי שערים (אותיותרמו-ח) הביא דעות לפטור (כי המשקוף אינו בר קיימא) ולחייב (כי משמש כדלת בעת שהשערהגדול סגור). ולכן יש לקבוע מזוזה, עכ"פ בלא ברכה.

On the night of Tisha B'Av, the Jewish people cried out of fear, not from a real threat, but from a perceived one. That night became a tragic turning point in our history, not because of a divine punishment, but because fear itself became the seed of generations of sorrow.This class explores the deeper meaning of those "vain tears" through Torah, psychology, and metaphor. From the self-fulfilling prophecy of the spies, to Harvard's famous "Rosenthal Experiment," to the chained circus elephant who forgot her strength, we see how fear and self-image can imprison entire generations.But we are no longer that generation. We are living in a time of healing and empowerment. This Tisha B'Av, we are called to rewrite the script. To cry no more. To rise with resolve. To finally break free and bring healing, light, and redemption to our world.Key Takeaways:Fear isn't always logical, but it's always powerful. Even miracles won't help if we don't believe in ourselves.Vain tears become real pain. When we cry over imagined powerlessness, we invite genuine suffering, because we surrender our G-d-given strength.We see ourselves as grasshoppers and so does the world. The way we perceive ourselves shapes how others treat us.Belief creates reality. Like elephants chained by false memories, we stay stuck not because we are weak, but because we think we are.This is the age of healing. We're not grasshoppers. We're not victims. We are a generation with tools, strength, and clarity. It's time to remember who we are.Tisha B'Av will be transformed. With courage, truth, and unity, even our day of weeping will become a day of joy, with the coming of Moshiach.#fear #healing #Jewish #Judaism #shlach #TorahPortion #Torah #TorahLessons #Bible #BibleStudy #TishaBav #Spirituality #Moshiach #Spiritual #lubavitch #RabbiWisdom Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

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Today's daf is sponsored by Batsheva and Daniel Pava. "Eighty-one years ago, on bet Sivan, the deportation of Hungarian Jewry to Auschwitz began. May our learning be dedicated to the memory of my great-grandmother, Raizel, my grandmother, Batsheva bat Yisroel, the Steinmetz and Vegh families of Apsha, and all the Jews of Marmarosh who were murdered in Auschwitz. May their memories be a blessing." Rava rules that one who takes an oath to not eat a loaf of bread, even if they have already eaten most of it, as long as there is still an olive bulk of bread left, the person can go to a chacham to repeal the oath retroactively. How can this case work with both the language of "I will not eat any of it" and "I will not eat it in its entirety"? A source is brought regarding a nazir to raise a contradiction to Rava. However, it is resolved in three possible ways. Ameimar disagrees with Rava and holds that one has even longer to repeal the oath, as long as the punishment has not yet been implemented. Rava explains that if an oath is made with a condition, if the condition is fulfilled without intention, the oath does not take effect. If the person remembers the condition but forgets the oath when eating the forbidden item, one is liable to bring a sacrifice. If the person remembers both the condition and the oath when eating both, and first eats the one fulfilling the condition, they will receive lashes. If the person first eats the forbidden one and then eats the one fulfilling the condition, it is a debate between Rabbi Yochanan and Reish Lakish regarding a warning given in doubt, hatraat safek. Rava continues with another case where a person said that each item is forbidden on condition that they eat the other item. He discusses four possible permutations of what the person did unintentionally and intentionally and explains the law in each case. Rav Meri brings support from a Mishna and braita for Rava's principle in the above cases that if the condition is fulfilled unintentionally, the oath does not go into effect. Avimi asks his brother Eifa about the ruling in different cases of a double/overlapping oath. Each time Eifa answers, Avimi disagrees with Eifa's ruling.

Today's daf is sponsored by Batsheva and Daniel Pava. "Eighty-one years ago, on bet Sivan, the deportation of Hungarian Jewry to Auschwitz began. May our learning be dedicated to the memory of my great-grandmother, Raizel, my grandmother, Batsheva bat Yisroel, the Steinmetz and Vegh families of Apsha, and all the Jews of Marmarosh who were murdered in Auschwitz. May their memories be a blessing." Rava rules that one who takes an oath to not eat a loaf of bread, even if they have already eaten most of it, as long as there is still an olive bulk of bread left, the person can go to a chacham to repeal the oath retroactively. How can this case work with both the language of "I will not eat any of it" and "I will not eat it in its entirety"? A source is brought regarding a nazir to raise a contradiction to Rava. However, it is resolved in three possible ways. Ameimar disagrees with Rava and holds that one has even longer to repeal the oath, as long as the punishment has not yet been implemented. Rava explains that if an oath is made with a condition, if the condition is fulfilled without intention, the oath does not take effect. If the person remembers the condition but forgets the oath when eating the forbidden item, one is liable to bring a sacrifice. If the person remembers both the condition and the oath when eating both, and first eats the one fulfilling the condition, they will receive lashes. If the person first eats the forbidden one and then eats the one fulfilling the condition, it is a debate between Rabbi Yochanan and Reish Lakish regarding a warning given in doubt, hatraat safek. Rava continues with another case where a person said that each item is forbidden on condition that they eat the other item. He discusses four possible permutations of what the person did unintentionally and intentionally and explains the law in each case. Rav Meri brings support from a Mishna and braita for Rava's principle in the above cases that if the condition is fulfilled unintentionally, the oath does not go into effect. Avimi asks his brother Eifa about the ruling in different cases of a double/overlapping oath. Each time Eifa answers, Avimi disagrees with Eifa's ruling.

This week's learning is sponsored by Dvora Lopez in loving memory of her mother on her 51st yahrzeit. "She had great strength and abundant love." This week's learning is sponsored by the Futornick family in honor of Shira's 21st birthday. This week's learning is sponsored by Yisroel and Masha Rotman, for a refuah shleima, a complete and speedy recovery, for Elisheva Mindel bat Masha Tzivia. The Mishna appears to contradict itself regarding general oaths about eating. It implies that a general oath "not to eat" would not include foods that cannot be eaten (which would encompass non-kosher food), yet another case in the Mishna rules that someone who makes a general oath "not to eat" does include non-kosher food in that prohibition. Two different resolutions are offered. The first resolution distinguishes between someone who made a general oath ("I will not eat") and someone who made a specific oath ("I will not eat regular and non-kosher foods"). The sages provide two different interpretations for why an oath that specifically mentions both non-kosher and kosher foods would be effective. Difficulties are raised against both positions, and one remains unresolved. The second interpretation explains that the previous implication from the Mishna is incorrect—"foods that cannot be eaten" refers to truly inedible items and does not include non-kosher foods, which are technically edible. The final case in the Mishna is cited as proof for this position but is ultimately rejected. What distinguishes issur kollel from issur mosif? Issur kollel occurs when a second prohibition encompasses additional prohibited items, while issur mosif occurs when a second prohibition adds further restrictions to the same item or extends the prohibition to additional people. Based on this distinction, Rava explains why someone who accepts that issur mosif applies would not necessarily accept the same for issur kollel. Since issur mosif relates to a single item—adding a prohibition to the item itself or prohibiting the item to more people, it can apply. However, when additional items are included in the prohibition, it will not necessarily apply to what was already forbidden. Rava further explains that just as issur kollel takes effect, the same principle applies to an oath that includes other items. He needed to specify this because one might have assumed it only applies to prohibitions that arise independently, not to oaths where a person creates the prohibition. Rava the son of Raba raises a challenge to Rava's statement based on a Mishna in Kreitut, which suggests that an oath adding additional prohibitions would not apply to what was already forbidden. Six different explanations are offered to resolve this contradiction.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

This week's learning is sponsored by Dvora Lopez in loving memory of her mother on her 51st yahrzeit. "She had great strength and abundant love." This week's learning is sponsored by the Futornick family in honor of Shira's 21st birthday. This week's learning is sponsored by Yisroel and Masha Rotman, for a refuah shleima, a complete and speedy recovery, for Elisheva Mindel bat Masha Tzivia. The Mishna appears to contradict itself regarding general oaths about eating. It implies that a general oath "not to eat" would not include foods that cannot be eaten (which would encompass non-kosher food), yet another case in the Mishna rules that someone who makes a general oath "not to eat" does include non-kosher food in that prohibition. Two different resolutions are offered. The first resolution distinguishes between someone who made a general oath ("I will not eat") and someone who made a specific oath ("I will not eat regular and non-kosher foods"). The sages provide two different interpretations for why an oath that specifically mentions both non-kosher and kosher foods would be effective. Difficulties are raised against both positions, and one remains unresolved. The second interpretation explains that the previous implication from the Mishna is incorrect—"foods that cannot be eaten" refers to truly inedible items and does not include non-kosher foods, which are technically edible. The final case in the Mishna is cited as proof for this position but is ultimately rejected. What distinguishes issur kollel from issur mosif? Issur kollel occurs when a second prohibition encompasses additional prohibited items, while issur mosif occurs when a second prohibition adds further restrictions to the same item or extends the prohibition to additional people. Based on this distinction, Rava explains why someone who accepts that issur mosif applies would not necessarily accept the same for issur kollel. Since issur mosif relates to a single item—adding a prohibition to the item itself or prohibiting the item to more people, it can apply. However, when additional items are included in the prohibition, it will not necessarily apply to what was already forbidden. Rava further explains that just as issur kollel takes effect, the same principle applies to an oath that includes other items. He needed to specify this because one might have assumed it only applies to prohibitions that arise independently, not to oaths where a person creates the prohibition. Rava the son of Raba raises a challenge to Rava's statement based on a Mishna in Kreitut, which suggests that an oath adding additional prohibitions would not apply to what was already forbidden. Six different explanations are offered to resolve this contradiction.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Shiur given by Rabbi Bezalel Rudinsky on Parshas Emor and Lag BaOmer. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

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Rabbi Jacobson will discuss the following topics:What lessons can we learn from 13 Iyar, the 73rd yahrzeit of Reb Yisroel Aryeh Leib a”h  What does his name and life teach us? What did the Rebbe say after he stood up from shiva for his brother in 1952? How do we deal with setbacks and difficulties? How do we personalize this day? Is there a connection between the 13 and 14th of Iyar? Why do we celebrate on the day Rashbi passed away? What is the connection between Rashbi and joy? What do we learn from Rashbi and Lag B'omer? What impact does the inner dimension of Torah have on our lives? What is the significance of counting the Omer? How do we apply to our lives the fact that the Omer counting begins after the barley offering? What different meanings are there in the word sefira? Why do we refine our emotions during these days? Why not focus on cognitive emotions? After counting the Omer why do we recite psalm 67 about the conductor of songs? Why do we not make a blessing after we missed one day of counting? Do we get a special reward for counting all 49 days? Why do we not schedule weddings and listen to music during the days of the Omer? Why does Chabad (and others) resume the customs of mourning after Lag B'Omer? How is it possible that Rabbi Akiva's students did not show respect to each other? Why did Rabbi Akiva not stop their behavior? What lessons can we learn from this in dealing with conflicts today?Why is there a custom to study the tractate of Sotah during these days? What is the meaning of “l'hazhir ha'gdolim al ha'ktanim”? What relevance does the service of the priests have to most of us who are not kohanim? Why can a Kohen with physical deformities not serve in the temple?

Batya Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here While there are 613 mitzvot in the Torah, King David and some of the prophets narrowed it down to a smaller list of the most basic mitzvot. Why were these specific ones chosen, most of them relating to justice and righteousness and involving relations between people? The masechet ends with the famous story of Rabbi Akiva laughing when seeing a fox running out of the kodesh kodashim or hearing the Romans on their way to attack, after the Temple was already destroyed, while his friends were crying. When questioned about his reaction, he explains, based on verses, that in order for the positive prophecy of Zecharia to be fulfilled, first the negative prophesy of Uriah needs to be fulfilled.  

For the text of the Hadran ceremony, click here. For more information about What is a Siyum, click here While there are 613 mitzvot in the Torah, King David and some of the prophets narrowed it down to a smaller list of the most basic mitzvot. Why were these specific ones chosen, most of them relating to justice and righteousness and involving relations between people? The masechet ends with the famous story of Rabbi Akiva laughing when seeing a fox running out of the kodesh kodashim or hearing the Romans on their way to attack, after the Temple was already destroyed, while his friends were crying. When questioned about his reaction, he explains, based on verses, that in order for the positive prophecy of Zecharia to be fulfilled, first the negative prophesy of Uriah needs to be fulfilled.  

Maharal Netzach Yisroel Chapter 13 Part 1 (The defense of Yitzchak Avinu) by Rabbi Avi Zakutinsky

Dr. Julian Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Welcome to our special Passover episode, where we explore the profound layers of the Passover Seder, a ceremony that beautifully encapsulates over three millennia of Jewish history and identity. In this episode, we discuss the fifteen steps of the Seder, from Kiddush to the festive meal, and delve into the powerful narratives and symbols that connect us to our ancestors.We share a humorous yet insightful exchange between a rabbi and an astrophysics professor, which cleverly illustrates the depth of Talmudic study compared to the simplification of complex ideas. The conversation highlights how Jewish traditions and teachings are much more than historical records; they are vibrant memories passed down through generations, forming a continuous link back to the Exodus from Egypt.We reflect on how the presence of multiple generations at the Seder table turns these historical events into a vivid collective memory, extending back hundreds of years and forward into future gatherings. This episode also touches on the intriguing absence of certain words in Biblical Hebrew, such as "history," which is replaced with "memory" — a concept deeply ingrained in Jewish culture.Join us as we discuss how the Passover Seder transcends mere historical recounting, acting instead as a dynamic memory that engages with the past as a living part of our present and future. We conclude with a powerful message on transforming pain into blessing, inspired by the life of Henrietta Szold, who turned personal hardship into a legacy of love and humanitarianism.Main Takeaways:The Seder as a Link Across Time: The Passover Seder is not just a ritual but a bridge connecting 3,300 years of Jewish history through family stories and traditions passed down through generations.Memory Over History: The episode explores why the Hebrew language prefers the term "memory" over "history," emphasizing personal and collective identity formation through remembered experiences rather than impersonal historical events.Cultural Insights: A look at how the absence of certain words in Hebrew, like "history" and "civility," reflects deeper cultural values, with "memory" (zachor) and "chutzpah" taking prominent roles.Humor and Wisdom: The interaction between the rabbi and the professor serves as a metaphor for the depth and complexity of Jewish teachings and the importance of continual learning and interpretation.Transforming Pain into Blessing: Inspired by Henrietta Szold's story, the episode underscores a fundamental Jewish principle of using persoSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi