Podcasts about halachah

Is it permissible to remove makeup on Shabbat? How can a woman handle makeup when she needs to immerse on Shabbat? Transcript and sources: https://www.deracheha.org/cosmetics-on-shabbat-4-makeup-removal-and-mikveh/ To sponsor an episode of Kol Deracheha email us at deracheha@gmail.com   

Once, as I was giving a class about the halachot of Tishah B'Av, I mentioned the law regarding work on this day – that Halachah permits working on Tishah B'Av, but the Rabbis teach that one who does so will not see blessing from his efforts. Although work is permitted, we are warned that no blessing will result from work performed on Tishah B'Av. As I was teaching this halachah , it dawned on me that Tishah B'Av is one of two days on the Jewish calendar when working is allowed but will not bring berachah , the other being Purim. I started thinking, what do these two occasions have in common? Why specifically on these days are we advised that although working is allowed, it will not bring us blessing? The answer, I believe, is that these are the two days when we are commanded to feel the "mood" of the Jewish People. Halachah teaches משנכנס אדר מרבים בשמחה – we all increase our joy when the month of Adar begins, and משנכנס אב ממעטים בשמחה – we all decrease our joy when the month of Av begins. Purim and Tishah B'Av are days marked by a national mood. Jews across the world are happy and jovial on Purim; and Jews across the world are sad and somber on Tishah B'Av. If somebody goes to work, as though it's just a normal day, he is separating himself from the Jewish People. He's too preoccupied with his own affairs to participate in the nation's joy, or in the nation's pain. And when we separate from Am Yisrael , when we're too focused on ourselves to think about the rest of the nation, there's no berachah , there's no blessing. One of the races in the Olympics every four years is the 4 X 100 meters relay. Each nation is represented in this race by four runners, each of whom runs for 100 meters and then passes the baton onto the next runner. For decades, the United States consistently won the gold medal for this race, because it has the fastest runners. More recently, however, the U.S. has had less success – not because its runners aren't as fast, but because they haven't been able to pass the baton smoothly to the next runner. As Jews, our job is not only to "run fast," to reach the finish line ourselves, but also to "pass the baton" to the people around us. Our "race" is not only individual, but national. We need to run together. And this means that we can't just be looking out for ourselves. We need to be looking out for one another. Rabbis aren't the only ones saying this. Our bitterest enemies are saying this, too. Sapir Cohen is a young woman who was captured by Hamas terrorists on October 7, 2023, and released 55 days later. She has since shared that at some point before she was freed, the terrorists who held her captive showed her the news reports on TV. She saw the vigils being held in "Hostage Square" in Tel-Aviv, attended by Israelis from all backgrounds, spanning the political spectrum. She noticed that this was not the same Israel as the country she lived in on October 6 th – a country that was bitterly divided. Her captor told her that the fierce in-fighting among Israelis before October 7 th encouraged them, the terrorists. They knew that when Israelis are fighting with one another, they are so much weaker and so much more vulnerable. They saw the fighting and felt confident that their attack could succeed. משנכנס אב ממעטים בשמחה . On Tishah B'Av, we mourn together – because we need to rebuild together. In order to recover from the hurban (destruction), in order to bring our final redemption, we need to "pass the baton" to one another. It's not enough for each person to decide what he needs to do personally, which mitzvot he needs to observe better, which personal improvements he needs to make. Of course this is very important. But we need to do more than that. We need to remember to "pass the baton," to look around at all our fellow Jews, no matter how different they are from us and from each other, and extend a hand. We need to run this race not alone, but as a nation, and this means reaching out to every fellow Jew in need and to feel closely bonded and connected to the entire Jewish Nation.

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The pasuk in Kohelet says: " עֵת לָלֶדֶת וְעֵת לָמוּת " — "A time to be born, and a time to die." (Kohelet 3:2). The Midrash in Kohelet Rabbah teaches that from the moment a person is born, Hashem determines exactly how long that person will live. Every breath, every second, is measured. And it is considered a great merit for someone to live out every single moment of their allotted time in this world. We cannot begin to grasp the infinite value of just one second of life. Sometimes, patients who are suffering deeply may wish to pass on rather than continue living in pain, connected to machines. Their families, too, may struggle watching them suffer. These situations are deeply painful and emotionally charged—but they are also halachically complex, and a competent Rav must always be consulted. These are not decisions anyone should take into their own hands. Halachah teaches us that we desecrate Shabbat to extend the life of a patient even in a vegetable state, even if it's just for one more second. That is how precious life is in Hashem's eyes. Rabbi Aryeh Levin once visited a man who was suffering terribly in the hospital. The man asked the rabbi, "Why should I continue living like this? I can't pray, I can't learn. I'm just in pain." Rabbi Levin gently took his hand and answered, "Who knows? Perhaps one word of Shema said in pain is worth more than a lifetime of mitzvot done in comfort. Every breath you take now—with emunah—brings Hashem so much nachat." The man began to cry. From that moment on, he accepted each breath with emunah and gratitude. He passed away just a few days later—peaceful, uplifted, and surrounded by meaning. Chazal say: "Sha'ah achat shel teshuvah u'maasim tovim ba'olam hazeh yafeh mikol chayei ha'olam haba"—one hour of repentance and good deeds in this world is greater than all of the World to Come. In just one moment, a person can elevate himself spiritually forever. The Gemara in Avodah Zarah shares three separate stories of individuals who earned their entire portion in the World to Come in one moment of their life. When Rabbi Yehuda HaNasi heard them, he wept, recognizing the unimaginable power of even a single second. The Sifrei Kodesh teach that even one thought of teshuvah can have massive spiritual effects. Even a person on his deathbed, who cannot speak or move, can—through one pure thought, one yearning for Hashem—accomplish more than all the angels in Heaven combined. If all a person can do is breathe, that breath is a treasure beyond comprehension. As long as someone is breathing, Hashem wants him alive. His mission in this world is not yet complete. A man shared with me that his father, Eddie, recently passed away. He had told his children that if he reached the end of life, he didn't want to be kept alive artificially and in pain. But when the time came, his children called Chayim Aruchim, an organization that helps families navigate end-of-life issues according to halachah. They were given a personal Rav who was an expert in this field. He came down to the hospital and explained the halachic importance—and the spiritual benefit to Eddie and his family—of staying connected to the machine, even for a short time. The Rav monitored his condition every day for ten days, ensuring halachah was followed precisely. Eventually, the doctors said Eddie's final moments had come. His children gathered around his bed and watched their father take his last breaths. They were so grateful they had consulted daat Torah and allowed their father to live every moment Hashem had intended for him. And then, just as they left the hospital, a truck drove by with the word "Eddie's" written in big letters—something they had never seen before. To them, it felt like a wink from Hashem, a small smile from Above, affirming that they had done the right thing. Every second of life is a priceless gift. In one moment, a person can earn eternity. And sometimes, the last breath we breathe with emunah is something that brings the greatest glory to Hashem.

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Halachah of davening Arvit early on Erev shabbatهلاخا خواندن عرویت در عرو شبات by Rabbi Benjamin Lavian

Find the full interview with Yaakov Shapiro here: https://www.patreon.com/posts/patreon-full-127784040 Rabbi Yaakov Shapiro talks about his protest against Ben Gvir in front of the Israeli Consulate in New York and why he sees Zionism as the enemy of Judaism. Jennifer Koonings shares what she observed attending a Ben Gvir protest where a woman was physically attacked and bloodied by Ben Gvir supporters. But first historian Greg Grandin talks about the Pope, immigration, imperialism and his excellent new book America "America, América: A New History of the New World" Greg Grandin is Professor of History at Yale University. He is the author of a number of prize-winning books, including most recently The End of the Myth: From the Frontier to the Border Wall in the Mind of America, and The Empire of Necessity: Slavery, Freedom, and Deception in the New World, which won the Bancroft and Beveridge prizes in American History and was shortlisted for the Samuel Johnson Prize in the UK. He is also the author of Fordlandia: The Rise and Fall of Henry Ford's Forgotten Jungle City, a finalist for the Pulitzer Prize in History, as well as for the National Book Award and the National Book Critics Circle Award. Yaakov Shapiro is an international speaker, author, and pulpit rabbi for over 30 years, now emeritus. He has attained an enviable place in the arena of anti-Zionist public intellectuals, having constructed a unique oeuvre on the ideology of Zionism and its relationship to Judaism. After graduating high school at age 16, Rabbi Shapiro dedicated himself to full-time study of religion, becoming the protégé of some of the most well-regarded rabbinic scholars in Orthodoxy. Among his areas of research are religious philosophy, analytic theology, Talmud, Halachah, and Biblical exegesis. At age 19 he published his first book, משפטי הבירורים, a collection of original expositions on rabbinic principles of tort adjudication. His most recent work, The Empty Wagon: Zionism's Journey from Identity Crisis to Identity Theft (2018), a 1381-page treatise on the differences between Judaism and Zionism, is the most comprehensive work written on the subject and considered by many to be definitive. Jennifer Koonings is a psychiatric nurse practitioner, New York State certified sexual assault forensic examiner (SAFE) and former ER nurse. She completed graduate studies in global public health. She was fired from her long held held SAFE role for her anti-genocide advocacy after the NY district attorney's office accused her of being a rape apologist as well as the reason why a sexual assault victim she provided care to and testified in court for did not receive justice. She currently works providing mental health services to underserved women in the NYC shelter system. She also runs a social media account focusing on social justice issues. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram https://www.instagram.com/kthalps/

Rabbis Jeffrey and Josh explore the current state of Conservative Judaism. Rabbi Matt is out this week but will be back for the next episode. Jeffrey and Josh are both Reform Jewish rabbis who took the leap into Conservative Jewish congregations.  The two of them discuss the simiilarities and differences between Reform and Conservative Judaism and reflect on the current state of the Conservative Jewish movement. Along the way they  reflect on the meaning of Jewish law and ritual and its significance in contemporary Jewish life and where things might be headed   *Note: The audio of Rabbi Josh's voice is terrible in the first part of the conversation. Our apologies! 

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Halachah From The Parshah Series: Parshas Ki Seitzei - The Mitzvah Of Shiluach HaKen- Sending The Mother Bird From The Nest 08/24/2020

Halachah From The Parshah Series: Parshas Vayechi - End Of Life Issues 12/28/2020

Halachah From The Parshah Series: Parshas Shemos - Putting yourself in danger to save another life: Do or Don't? 01/03/2021

Halachah From The Parshah Series: Parshas Yisro - The Mitzvah of Kibbud Av V'em- When You Don't Have To Listen To Your Parents 02/07/2023

Halachah From The Parshah Series: Parshas Mishpatim - Beis Din, Civil litigation and Hilchos Arkaos 02/08/2021

Halachah From The Parshah Series: Parshas Tetzaveh, Vayakhel, Pekudei - Shabbos Clothing- Dressing Up For Shabbos 02/21/2022

Halachah From The Parshah Series: Parshas Tetzaveh - Appropriate Dresswear For A Kohen, Shabbos, and Tefillah 02/22/2021

Halachah From The Parshah Series: Parshas Ki Sisa - The Neshamah Yeseirah Of Shabbos 02/15/2022

Halachah From The Parshah Series: Parshas Vayikrah - The Mitzvah To Return A Stolen Object And The Minhag To Steal The Afikoman 03/17/2021

Halachah From The Parshah Series: Parshas Behar - The Lav Of Onaas Devarim- Vebal Abuse 05/06/2021

Halachah From The Parshah Series: Parshas Behaalosecha - Listening to music after the destruction of the Beis HaMikdash 06/09/2020

Halachah From The Parshah Series: Parshas Eikev - The Mitzvah Of Ahavas Hashem: How do we get there? 08/12/2020

Halachah From The Parshah Series: Parshas Nitzavim - The Mitzvah Of Teshuva and Viduy 09/07/2020