Our vision is Gospel Saturation: that every person in our region would have a regular encounter with the good news of Jesus Christ in both word and deed.

Over the next few weeks, we'll be exploring the relational priorities and practices Jesus gives for his church in Matt 5.21-48. We believe that Jesus knows best – he's the wisest teacher to have ever lived – and doing relationships as he describes them will always lead to flourishing for us and others. We believe that Jesus modeled all of these relational priorities and practices, showing us in his life how we ought to live. And we believe that Jesus has given us – in his life, death, resurrection, and gift of his Spirit – all the resources we need to live this kind of life together.

Over the next few weeks, we'll be exploring the relational priorities and practices Jesus gives for his church in Matt 5.21-48. We believe that Jesus knows best – he's the wisest teacher to have ever lived – and doing relationships as he describes them will always lead to flourishing for us and others. We believe that Jesus modeled all of these relational priorities and practices, showing us in his life how we ought to live. And we believe that Jesus has given us – in his life, death, resurrection, and gift of his Spirit – all the resources we need to live this kind of life together.

Over the next few weeks, we'll be exploring the relational priorities and practices Jesus gives for his church in Matt 5.21-48. We believe that Jesus knows best – he's the wisest teacher to have ever lived – and doing relationships as he describes them will always lead to flourishing for us and others. We believe that Jesus modeled all of these relational priorities and practices, showing us in his life how we ought to live. And we believe that Jesus has given us – in his life, death, resurrection, and gift of his Spirit – all the resources we need to live this kind of life together.

Over the next few weeks, we'll be exploring the relational priorities and practices Jesus gives for his church in Matt 5.21-48. We believe that Jesus knows best – he's the wisest teacher to have ever lived – and doing relationships as he describes them will always lead to flourishing for us and others. We believe that Jesus modeled all of these relational priorities and practices, showing us in his life how we ought to live. And we believe that Jesus has given us – in his life, death, resurrection, and gift of his Spirit – all the resources we need to live this kind of life together.

Over the next few weeks, we'll be exploring the relational priorities and practices Jesus gives for his church in Matt 5.21-48. We believe that Jesus knows best – he's the wisest teacher to have ever lived – and doing relationships as he describes them will always lead to flourishing for us and others. We believe that Jesus modeled all of these relational priorities and practices, showing us in his life how we ought to live. And we believe that Jesus has given us – in his life, death, resurrection, and gift of his Spirit – all the resources we need to live this kind of life together.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

2026 is going to be a significant year for the Soma family and our disciple-making, church-planting mission. On February 1st, we'll transition to 2 Sunday Gatherings. By early Spring, we'll launch 3-5 new Communities. Gospel Basics will move to Wednesday evenings, creating a mid-week opportunity for equipping. Over the course of the year, we'll start new Communities in Cheney in anticipation of growing a new Soma congregation. And by the end of the year, Lord willing, we'll have moved into our own permanent facilities. All of this - and so much more - is a gift of God's grace, a unique moment for us to steward, and an opportunity to double-down on our core convictions of Gospel, Community, and Mission. To that end, we're studying Jesus' Spirit-empowered ministry in Luke 4, and inviting you to a month of prayerful dependence, sacrificial service, and joyful generosity. More info here.

2026 is going to be a significant year for the Soma family and our disciple-making, church-planting mission. On February 1st, we'll transition to 2 Sunday Gatherings. By early Spring, we'll launch 3-5 new Communities. Gospel Basics will move to Wednesday evenings, creating a mid-week opportunity for equipping. Over the course of the year, we'll start new Communities in Cheney in anticipation of growing a new Soma congregation. And by the end of the year, Lord willing, we'll have moved into our own permanent facilities. All of this - and so much more - is a gift of God's grace, a unique moment for us to steward, and an opportunity to double-down on our core convictions of Gospel, Community, and Mission. To that end, we're studying Jesus' Spirit-empowered ministry in Luke 4, and inviting you to a month of prayerful dependence, sacrificial service, and joyful generosity. More info here.

2026 is going to be a significant year for the Soma family and our disciple-making, church-planting mission. On February 1st, we'll transition to 2 Sunday Gatherings. By early Spring, we'll launch 3-5 new Communities. Gospel Basics will move to Wednesday evenings, creating a mid-week opportunity for equipping. Over the course of the year, we'll start new Communities in Cheney in anticipation of growing a new Soma congregation. And by the end of the year, Lord willing, we'll have moved into our own permanent facilities. All of this - and so much more - is a gift of God's grace, a unique moment for us to steward, and an opportunity to double-down on our core convictions of Gospel, Community, and Mission. To that end, we're studying Jesus' Spirit-empowered ministry in Luke 4, and inviting you to a month of prayerful dependence, sacrificial service, and joyful generosity. More info here.

2026 is going to be a significant year for the Soma family and our disciple-making, church-planting mission. On February 1st, we'll transition to 2 Sunday Gatherings. By early Spring, we'll launch 3-5 new Communities. Gospel Basics will move to Wednesday evenings, creating a mid-week opportunity for equipping. Over the course of the year, we'll start new Communities in Cheney in anticipation of growing a new Soma congregation. And by the end of the year, Lord willing, we'll have moved into our own permanent facilities. All of this - and so much more - is a gift of God's grace, a unique moment for us to steward, and an opportunity to double-down on our core convictions of Gospel, Community, and Mission. To that end, we're studying Jesus' Spirit-empowered ministry in Luke 4, and inviting you to a month of prayerful dependence, sacrificial service, and joyful generosity. More info here.

Advent - the weeks leading up to Christmas - is all about slowing down, pushing back on the frantic nature of the season, and freeing ourselves from its consumerism and consumption. On Sundays and in community, we'll create space to explore the deeper longings of our hearts, which for many are stirred at Christmas. To help us, we'll look at 3 Messianic Psalms, ancient songs of God's people longing for the world to be made right. Each Psalm will help us see that the incarnation - Jesus' arrival in flesh and blood - is not a sentimental story but the climactic answer to ancient expectations and modern longings.

Advent - the weeks leading up to Christmas - is all about slowing down, pushing back on the frantic nature of the season, and freeing ourselves from its consumerism and consumption. On Sundays and in community we'll create space to explore the deeper longings of our hearts, which for many are stirred at Christmas. To help us, we'll look at 3 Messianic Psalms, ancient songs of God's people longing for the world to be made right. Each Psalm will help us see that the incarnation - Jesus' arrival in flesh and blood - is not a sentimental story but the climactic answer to ancient expectations and modern longings.

As we step into Advent - the weeks leading up to Christmas - we desire to slow down, push back on the frantic nature of the season, and free ourselves from its consumerism and consumption. On Sundays and in community we'll create space to explore the deeper longings of our hearts, which for many are stirred at Christmas. To help us, we'll look at 3 Messianic Psalms, ancient songs of God's people longing for the world to be made right. Each Psalm will help us see that the incarnation - Jesus' arrival in flesh and blood - is not a sentimental story but the climactic answer to ancient expectations and modern longings.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

God's standard is absolute perfection, and knowing His law only increases our accountability - religious rituals and outward actions can't save us because God looks at the heart, which we're powerless to change on our own. The good news is that Jesus perfectly kept the law on our behalf, His righteousness has been credited to us, and the Holy Spirit is actively transforming our hearts from the inside out.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

Romans is the Apostle Paul's fullest and clearest treatise on the gospel of Jesus Christ. Throughout history, this letter has opened eyes, awakened hearts, and set movements in motion. It's both profoundly theological and deeply personal, revealing the truth about God, humanity, and salvation. John Stott rightly called Romans a manifesto of freedom in Christ - a freedom that remakes our lives, forms us into God's people, and sends us as witnesses of Jesus in the world.

September is the time we remember and recommit ourselves to our Mission: Forming whole-hearted disciples of Jesus in life-shaping relationship for everyday disciple-making ministry. As we study Paul's letter to Philemon, we'll explore our mission statement and commit to living it together in the coming year.

September is the time we remember and recommit ourselves to our Mission: Forming whole-hearted disciples of Jesus in life-shaping relationship for everyday disciple-making ministry. As we study Paul's letter to Philemon, we'll explore our mission statement and commit to living it together in the coming year.

September is the time we remember and recommit ourselves to our Mission: Forming whole-hearted disciples of Jesus in life-shaping relationship for everyday disciple-making ministry. As we study Paul's letter to Philemon, we'll explore our mission statement and commit to living it together in the coming year.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, the Spirit, through Paul, finishes what was started by taking the gospel to the ends of the known world. The anticlimactic ending to Acts encourages us to participate with the Spirit in His missionary endeavors.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, the gospel message is on trial. But what we find is that it is so much more than just a message; it is a living and risen savior, and that as that message is on trial, God is more faithful and alive than we ever knew. God is sovereign and also involved as trials come. We get to continue to participate, knowing He is the faithful one and working.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, we see how the community of God and the truth of God and his word empower and realign the church for the ongoing mission of making disciples of Jesus.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, we see God's heart for all people, even the "upper class". Paul preaches the gospel to the polytheistic, Athenian rulers, and his resurrection from the dead.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, we zoom in on the work of the Spirit in Philippi to see him bring freedom and life to Lydia, an enslaved, demonized girl, and a jailer, along with his household.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, we watch the Spirit sovereignly orchestrate the preparation of the church to move to include the Gentile peoples of the world, and to give us a better way to identify as God's chosen people. Our role is to walk with the Spirit and be a changed people as we walk with HIm.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, Paul and Barnabas enter through the door of faith that is opened to the Gentiles, and how we can participate in God's mission for the church today.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 1-2 kind of work, fulfilling Jesus's promise in Acts 1:8: You will receive power, and you will be my witnesses. This week, the church mourns the loss of James, is surprised by the imprisonment and release of Peter, and continues to grow and multiply.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 1-2 kind of work, fulfilling Jesus's promise in Acts 1:8: You will receive power, and you will be my witnesses. This week, we watch the Spirit sovereignty orchestrate the preparation of the church to move to include the Gentile peoples of the world. Our role is to create space to hear the Spirit, to go and courageously speak the name of Jesus, and to repent.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, sermon summary

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, after the church is scattered, King Jesus is still orchestrating the story, and we get to see how the new Spirit-filled people of God take the Gospel to the ends of the known world.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, the story of Stephen invites us to desire nothing less than the fullness of God's presence, always and forever. God's Holy Spirit has come to live in his people, the church, and he wants nothing less than our full lives, fully submitted, so that his presence would fill every corner of the Earth. If this is true, what will God do, who will he speak to, who will he have compassion on, and how will he call you to prioritize your energy, time, and money so that, by the power of his Holy Spirit through you, his mission would be accomplished?

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, we learn about how the kingdom of God will not be overcome, and neither will we!

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? This week, our role is to repent and join in as the Spirit goes on the move out of the temple and begins to flow out of anyone who will join. The Spirit makes its way down the steps of the temple and into the homes of the followers of Jesus, demonstrating love and healing.

Through a study of the book of Acts, we're asking the Spirit conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 1-2 kind of work, fulfilling Jesus's promise in Acts 1.8: You will receive power, and you will be my witnesses. What is our role? To believe the Great Commission is for each of us and all of us together, to receive the Spirit in personal and corporate prayer and dependence, and to actively prepare for whatever opportunities the Spirit creates to bear witness to Jesus.

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 1-2 kind of work, fulfilling Jesus's promise in Acts 1:8: You will receive power, and you will be my witnesses. What is our role? To believe the Great Commission is for each of us and all of us together, to receive the Spirit in personal and corporate prayer and dependence, and to actively prepare for whatever opportunities the Spirit creates to bear witness to Jesus.

This Spring, we are tracing the movements of the Biblical Story, seeking to be formed by God and His Word. From the creative glories of Genesis 1-2 to the final restoration of all things in Revelation 21-22, the Bible tells the story of the faithfulness of God as he works to rescue a world in rebellion to his sovereign love. At each stage of the Story, he is fashioning a people for himself, a people who can receive his love, carry his presence, and be his means of restoring the world to its former glory. All of this culminates in Jesus, of course, who is the True Hero of the Story, and who invites sinners and sufferers to join his world-restoring mission, until he returns to make all things new. This week, we come to the Consummation of All Things, the great End of the Story: The Restoration of All Things: A New Place, a New People, and the Ever-New Presence of God!