Podcasts about judges

September 4 | Judges 19:1-30, John 3:16-21, Psalm 104:8-23, Proverbs 22:17-19 //  If you enjoy this podcast and would like more Bible based resources to help you reach your full potential in your life in Jesus, go to lifereachresources.com.   

 September 3 | Judges 18:22-31, John 3:1-15, Psalms 104:1-7, Proverbs 22:16 //  Needing more biblical wisdom? Subscribe and listen to the Wisdom Words podcast with Pastor Dale and Pastor Joel at lifereachresources.com/wisdomwords.   

Lucas Tieleman is the Co-founder and CEO of Optiversal, an AI-powered eCommerce platform helping retailers improve product discoverability and conversion through richer product data and dynamically generated content. Previously Chief Product Officer at Bazaarvoice and a serial entrepreneur, Lucas brings deep expertise in eCommerce, AI search, product strategy, and digital shopping experiences. He also represented Optiversal in winning the Judges' Choice award at Shoptalk 2024, which included an optional £100,000 investment from Commerce Ventures. In this episode… As consumers shift from short keyword searches to conversational queries, product catalogs need to evolve with them. Basic attributes and product descriptions often miss the context and language shoppers now bring to Google and LLM-powered search. So what does a product catalog need to look like to stay discoverable? According to eCommerce and AI search expert Lucas Tieleman, brands need richer, more structured product data that reflects how consumers actually describe and search for products. That means filling catalog gaps, adding natural-language attributes, optimizing product feeds for Google and OpenAI, and creating relevant landing pages around specific shopper intent. Lucas also highlights how AI can analyze reviews, images, search trends, and catalog data to continuously improve product information at scale. The goal is not simply more content, but better signals that help search engines and LLMs connect the right products with the right queries. In this episode of The Digital Deep Dive, Aaron Conant talks with Lucas Tieleman, Co-founder and CEO of Optiversal, about the new product catalog requirements for LLMs. Lucas explains how natural-language search is reshaping product data, why optimized feeds matter for AI visibility, and how automated landing pages can improve discoverability and conversion. He also touches on AI-driven catalog enrichment and self-maintaining eCommerce experiences.

The tribe of Binyamin is on the brink of extinction after a brutal civil war, and the rest of Israel searches for ways to fix it.

An immigration judge in Chicago ordered 6 children to be deported. We break down what children are facing in Chicago immigration courtrooms. Plus, how to not get finessed when looking for parking for a Sox Game, and the world record meetups we would like to see in the city.    Want some more City Cast Chicago news? Then make sure to sign up for our daily newsletter.  Follow us @citycastchicago You can also text us or leave a voicemail at: 773 780-0246 If you enjoyed today's interview with the Program Director - Programming, Performing Arts of Department of Cultural Affairs and Special Events, Carlos Cuauhtémoc Tortolero, learn more here. Learn more about the sponsors of this Wednesday, September 2nd episode: Paramount Theatre Chicago Exhibition Week AFSP Illinois Become a member of City Cast Chicago. Interested in advertising with City Cast? Find more info HERE 

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers continue their discussion of Judges 3 by examining Ehud's deliverance of Israel from Eglon, king of Moab. They explore the grotesque birth imagery running through Judges, the Exodus and conquest patterns embedded in Ehud's story, the significance of Ehud's left-handedness, and the priestly and sacrificial dimensions of Eglon's death. Along the way they discuss Moab, Ammon, and Amalek as enemies of Israel, the chronology and regional character of the judges, Shamgar's place in the narrative, the graven images near Gilgal, Ehud's movements as a parody of priestly worship, Eglon as a fattened sacrificial calf, the shofar and Jubilee imagery, and Ehud as a new Moses and Joshua who delivers Israel and reconquers the land. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Mexico is navigating one of the most sweeping judicial transformations in modern constitutional history—a controversial reform replacing thousands of career federal and state judges with bench positions decided by direct popular vote. But what does this mean for the rule of law, institutional independence, and the future of checks and balances in Latin America's second-largest economy? In this episode, we sit down with Julio Ríos-Figueroa, Associate Professor of Law at ITAM and one of the region's leading experts on comparative judicial politics and empirical legal studies. Together, we unpack the mechanics and fallout of this radical shift. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

UPI reported that Saturday Night Live icon Kenan Thompson is filling in for Simon Cowell, while the Got Talent creator is recovering from back surgery.   This is not the first time Kenan has filled in for Simon; longtime AGT fans know that the All That alum was a guest judge in 2020.  Now, Kenan joined Howie Mandel, Mel B, and Sofia Vergara at the Judges' Desk. Tonight, a third set of acts (including three Golden Buzzer recipients) performed for America's votes.  Which acts stepped up to the plate? Did Kenan Thompson or the other judges buzz an act?  Which performer received the third Live Golden Buzzer and will join both Hundred Fingers and Nene Royal in the Season 21 finale? Listen on to find out!Become a supporter of this podcast: https://www.spreaker.com/podcast/jake-s-take-with-jacob-elyachar--4112003/support.

The Books of Samuel constitute one of the most sweeping, psychologically acute, and theologically profound epics in the biblical canon. Originally a single, continuous scroll, this two-part narrative charts the watershed transition of Israel from a fractured tribal confederacy into an established kingdom, laying the covenantal groundwork for the messianic hope that spans all of redemptive history. The Prophet and the Transition of Power The narrative bears the name of Samuel (שְׁמוּאֵל), whose name means "Heard of God" or "Name of God." Born in answer to Hannah's desperate prayer, Samuel bridges two distinct eras: he is the last of the Judges and the first of the great prophets to stand alongside the throne. Through his voice, the text frames the establishment of human monarchy not merely as a political evolution, but as a profound theological crisis. When the elders of Israel demand a king to be "like all the nations," Samuel warns them of the imperial tyranny that human rule inevitably brings. Yet, the LORD grants their request while subordinating the crown to the prophetic word, establishing that Israel's true Sovereign remains Yahweh alone. The Rise and Fall of Two Anointed Kings The drama unfolds along the stark contrast between two anointed leaders: Saul: The king chosen by outward stature and popular demand. Saul begins with military promise but descends into spiritual compromise, self-justification, and tragic paranoia, demonstrating the bankruptcy of a kingdom built on human autonomy. David: The youngest shepherd boy chosen for what lies within the heart. Anointed in obscurity, tested in the wilderness as a hunted exile, David ascends to unite the tribes and establish Jerusalem as the city of the Great King. Yet Samuel offers no sanitized hagiography. The text presents David in all his unvarnished complexity, capturing both the sublime heights of his devotion and the devastating catastrophe of his sin with Bathsheba, which fractures his family and his realm under divine judgment. The Song of Hannah and the Davidic Promise The theological engine of the entire narrative is announced at the very beginning in the Song of Hannah (1 Samuel 2). Hannah sings of a cosmic reversal: the LORD breaks the bows of the mighty, exalts the humble, and brings the proud down to Sheol. This theme of radical reversal culminates in the pivotal covenant of 2 Samuel 7. When David desires to build a house (a temple) for God, the LORD reverses the offer, promising instead to build David a "house" (an everlasting dynasty): "Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever." Here, amidst the shadows of Israel's early monarchy, the horizon expands toward the eternal King. The ultimate fulfillment of the Davidic line points past Solomon and the ruins of earthly Jerusalem to the true Son of David, King Jesus, whose kingdom knows no end, and who reigns not by coercion, but through the triumph of self-giving grace.

00:00:00 Psalm 8100:01:43 Judges 200:05:18 2 Samuel 1600:09:13 Ezekiel 4400:14:43 Bread of HeavenDay 262 Commentary and Content:https://andrewhorval.substack.com/p/route-66-day-262Gospilled One-Year Reading Plan:https://gospilled-andrewhorval.blogspot.com

00:00:00 Psalm 8000:01:56 Judges 100:07:24 2 Samuel 1500:13:21 Ezekiel 43Day 261 Commentary and Content:https://andrewhorval.substack.com/p/route-66-day-261Gospilled One-Year Reading Plan:https://gospilled-andrewhorval.blogspot.com

Dancing with the Stars: The Next Pro Finale Recap Watch the podcast on ?YouTube?! Dancing with the Stars: The Next Pro wraps its first season as Matt and Sasha Joseph break down the dramatic finale and what it means for season 35. Adele claims victory and a spot in the pro lineup, but questions remain—did the judges know all along, and what happens when backstage drama spills onto the dance floor? Join the hosts as they dig into the performances, cast dynamics, and the biggest stories heading into a new season. From rehearsals filled with travel chaos to emotional reactions on finale night, Matt and Sasha Joseph give a thorough rundown of the final three: Adele, AJ, and Selena. They discuss how the show’s pacing, editing, and choice of returning celebrity partners (including Charli D'Amelio, Nev Schulman, and Adam Rippon) shaped the outcome. The conversation turns to how social media drama—especially involving AJ's fiancée—might affect pros’ futures, and why some feel Adele's introverted style brings something new to the DWTS cast. Looking back, the hosts debate changes they'd want to see if the pro search returns and preview the upcoming cast for season 35. Highlights from the discussion include: Adele's consistent performance and why her win felt nearly inevitable after Alan's exit The impact of pairing finalists with high-profile celebrity dancers and how partner chemistry played into the judges' decisions AJ's intense drive, public disappointment, and how ongoing drama may affect his future with the franchise The role of editing and show format in shaping audience perception and whether the outcome might have been predetermined Calls for tweaks in future seasons: more behind-the-scenes content, less predictability, and maximizing new pro integration With DWTS season 35 on the horizon, which new and familiar faces will rise, and can Adele's standout skill as a new pro translate into lasting success? Listen for a complete finale breakdown, cast speculation, and the latest on DWTS's ever-evolving dance floor drama. Chapters: 0:00 Season Finale: Adele Crowned Winner 6:35 AJ's Disappointment After Loss 12:05 Judges, Pros, and Audience Unite 16:15 Selena's Freestyle Impresses Judges 24:02 AJ Teams With Charli D'Amelio 31:14 AJ's Controversy Sparks Pro Backlash 38:43 Adele and Nev's Showdown Begins 43:29 Adele's Winning Freestyle Performance 46:53 Show Critique and Future Hopes 54:06 Anticipating Season 35 Reveal Join the RHAP Dancing with the Stars Facebook group: ?https://www.facebook.com/groups/rhapdwts Never miss a minute of RHAP's coverage! LISTEN: Subscribe to the podcast feed WATCH:  Watch and subscribe to the podcast on YouTube SUPPORT:  Become a RHAP Patron for bonus content, access to Facebook and Discord groups plus more great perks!

The Bible has answers for the questions blowing up your feed right now. Autumn Miles and her daughter Grace Miles tackle divisive hot topics and uncover what Scripture actually says. They explore respectful disagreement with authority, asking God for signs, women in ministry, hearing from the Holy Spirit as a child, and mental health. Through biblical accounts of Jesus, Isaiah, Deborah, Samuel, and Elijah, Autumn and Grace offer practical, Scripture-centered wisdom. This honest conversation will help believers, parents, students, and young Christians navigate social media pressure, church culture, and personal questions with clarity—honoring authority without silencing conviction and trusting God's voice without compromise.

“Then Gideon said to God, ‘If you are truly going to use me to rescue Israel as you promised, prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.’ And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.” (Judges 6:36–38 NLT) One of the crucial benefits in learning to be still is that it gives us the opportunity to become more aware of our circumstances. And that’s important because God often speaks to us through circumstances. This is not to say that we should look for God’s hand in every unexpected encounter, every missed opportunity, and every stray comment someone makes. Sometimes circumstances are just circumstances. But I can tell you this: Although I’m not one to base major life decisions on circumstances alone, I’ve experienced occasions when I sensed that something was the will of God and then found that things fell into place circumstantially. I’ve also experienced times when circumstances have made it obvious that God was saying no to something. A classic example of God graciously confirming His word through circumstances is found in the story of Gideon in Judges 6–8. God called Gideon to lead the Israelites against the Midianites. But Gideon had trouble seeing himself as a great military leader, so he asked God to confirm his calling. God worked through the circumstances of the morning dew to assure Gideon that he was the man for the job (see Judges 6:36–38). Likewise, when the prophet Jonah tried to flee from God because he didn’t want to go to Nineveh, God used a storm at sea and a giant fish to bring his journey to an abrupt halt. Of course, not all biblical examples are quite so dramatic. Acts 8:26–40 tells the story of Philip the Evangelist’s encounter with an Ethiopian official. According to verse 29, “The Holy Spirit said to Philip, ‘Go over and walk along beside the carriage’” (NLT). Philip followed the Spirit’s prompting and led the Ethiopian official to Christ. He obeyed the Spirit’s prompting and recognized the opportunity God had placed before him. Two thousand years later, God still works through circumstances involving other people. For example, there have been times when I was listening to someone preach or was talking with a friend and suddenly realized that what the person was saying addressed a situation I was going through, even though the person was completely unaware of my circumstances. Those occasions made me realize that it was God Himself who was speaking to me through those individuals. Maybe God has spoken to you through a pastor or a Christian friend. Or perhaps He has been speaking to you through circumstances. If so, pay attention. You’ll be glad you did. Reflection question: How has God guided you through circumstances in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode of The Leader's Notebook (Ep. 328), I begin a journey through the life of David, one of the most fascinating and complex people in Scripture. Before we ever get to Goliath, David's story is shaped by the world around him, from the era of the Judges and the rise of Saul to his unlikely family heritage through Rahab and Ruth. David was a shepherd boy from Bethlehem, yet God saw something in him that others could not see. We look at David's anointing by Samuel, his victory over Goliath, his rise as a military leader, and the growing jealousy of Saul. David's story reminds us that God's calling does not always make immediate sense, and that success, recognition, and even God's favor can create complicated seasons of testing. We also see the remarkable friendship of David and Jonathan and the supernatural moments that protected David when his life was in danger. As we begin this study, Psalm 23 gives us a beautiful glimpse of the heart of the man behind the history: “The Lord is my shepherd.” – Dr. Mark Rutland Chapters (00:00:03) - leaders notebook with Dr. Mark Rutland(00:02:48) - The Story of King David(00:12:07) - Samuel the Last Judge of Israel(00:19:29) - David the Lion in the King's Court(00:22:09) - Samuel: I'm Going to Take the Kingdom from Saul(00:26:18) - The Life of David(00:31:58) - In the Life of David(00:36:14) - The Battle of David vs Goliath(00:38:34) - Saul Says to David: Who Is That?(00:44:42) - David and the Philistines(00:46:47) - David's Decision to Kill Saul(00:53:44) - The Leader's Notebook

September 2 | Judges 17:1-18:21, John 2:12-25, Psalm 103:13-22, Proverbs 22:15 //  Needing more biblical wisdom? Subscribe and listen to the Wisdom Words podcast with Pastor Dale and Pastor Joel at lifereachresources.com/wisdomwords.   

Pablo Arredondo, the Casetext cofounder who helped build some of the earliest and most influential applications of AI in legal practice, is joining Clio as senior vice president, judiciary, where he will lead the company's strategy for extending its technology into the courts. In this episode, recorded just ahead of the announcement, Arredondo tells host Bob Ambrogi why he is turning his attention to the judiciary — and why he believes the challenge starts with the sheer torrent of material flooding into the courts. "On Monday, somewhere on the order of three billion tokens are going to hit court dockets," he says. Arredondo cofounded Casetext in 2013 and helped develop CARA, the first brief analyzer, and CoCounsel, the product that brought generative AI into everyday legal workflows. After Thomson Reuters acquired Casetext for $650 million in 2023, he joined that company, leaving at the end of last year. In this conversation, he traces how his interest shifted toward the courts — from watching judges organically adopt Casetext's Parallel Search to a recent project at Cornell's Legal Information Institute using LLMs to annotate the U.S. Code of Conduct for Judges with centuries of judicial ethics thinking from rabbinic, Islamic and Roman Catholic traditions. Arredondo also explains why courts need "judiciary grade" technology rather than tools built for lawyers, how AI is driving a surge in pro se filings, whether AI could ever replace judges (his short answer: "absolutely not"), and where he plans to start when he officially begins the role Aug. 31. This is Arredondo's second appearance on LawNext this year, following a February conversation at his home in Tiburon, Calif., about his career and what would come next. Now we know.   Thank You To Our Sponsors This episode of LawNext is generously made possible by our sponsors. We appreciate their support and hope you will check them out. Paradigm, home to the practice management platforms PracticePanther, Bill4Time, MerusCase and LollyLaw; the e-payments platform Headnote; and the legal accounting software TrustBooks. Briefpoint, eliminating routine discovery response and request drafting tasks so you can focus on drafting what matters (or just make it home for dinner). CosmoLex, helping law firms manage their entire practice in one platform, from intake to payment. Try it free. Ajax, the AI timekeeper lawyers want to use.   If you enjoy listening to LawNext, please leave us a review wherever you listen to podcasts.  

September 1, 2026 Judges 16:10-31; Ps. 103:1-12; Prov. 22:14; John 2:1-11

The Books of Samuel constitute one of the most sweeping, psychologically acute, and theologically profound epics in the biblical canon. Originally a single, continuous scroll, this two-part narrative charts the watershed transition of Israel from a fractured tribal confederacy into an established kingdom, laying the covenantal groundwork for the messianic hope that spans all of redemptive history. The Prophet and the Transition of Power The narrative bears the name of Samuel (שְׁמוּאֵל), whose name means "Heard of God" or "Name of God." Born in answer to Hannah's desperate prayer, Samuel bridges two distinct eras: he is the last of the Judges and the first of the great prophets to stand alongside the throne. Through his voice, the text frames the establishment of human monarchy not merely as a political evolution, but as a profound theological crisis. When the elders of Israel demand a king to be "like all the nations," Samuel warns them of the imperial tyranny that human rule inevitably brings. Yet, the LORD grants their request while subordinating the crown to the prophetic word, establishing that Israel's true Sovereign remains Yahweh alone. The Rise and Fall of Two Anointed Kings The drama unfolds along the stark contrast between two anointed leaders: Saul: The king chosen by outward stature and popular demand. Saul begins with military promise but descends into spiritual compromise, self-justification, and tragic paranoia, demonstrating the bankruptcy of a kingdom built on human autonomy. David: The youngest shepherd boy chosen for what lies within the heart. Anointed in obscurity, tested in the wilderness as a hunted exile, David ascends to unite the tribes and establish Jerusalem as the city of the Great King. Yet Samuel offers no sanitized hagiography. The text presents David in all his unvarnished complexity, capturing both the sublime heights of his devotion and the devastating catastrophe of his sin with Bathsheba, which fractures his family and his realm under divine judgment. The Song of Hannah and the Davidic Promise The theological engine of the entire narrative is announced at the very beginning in the Song of Hannah (1 Samuel 2). Hannah sings of a cosmic reversal: the LORD breaks the bows of the mighty, exalts the humble, and brings the proud down to Sheol. This theme of radical reversal culminates in the pivotal covenant of 2 Samuel 7. When David desires to build a house (a temple) for God, the LORD reverses the offer, promising instead to build David a "house" (an everlasting dynasty): "Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever." Here, amidst the shadows of Israel's early monarchy, the horizon expands toward the eternal King. The ultimate fulfillment of the Davidic line points past Solomon and the ruins of earthly Jerusalem to the true Son of David, King Jesus, whose kingdom knows no end, and who reigns not by coercion, but through the triumph of self-giving grace.

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Brian Burke got into corrections in his early twenties, spent four years working inside the New York state prison system, and then spent twenty-nine years as a New York court officer — experiencing the full spectrum of what the American justice system looks like from the person responsible for maintaining order in the room where it all happens. In this episode of Locked In with Ian Bick, he shares what four years in the New York state prison system taught him, what twenty-nine years as a court officer — the juries, the defendants, the prosecutors, the judges, and the heartbreaking and strangest moments the job produced — really looked like from the inside, and what his most significant professional experience actually involved: personally escorting Rex Heuermann — the Gilgo Beach serial killer — throughout his arrest, conviction, and sentencing, and what that specific proximity to one of the most disturbing criminal cases in recent New York history actually revealed about the person at the center of it. _____________________________________________ #officer #truecrimestories #court #newyork _____________________________________________ Thank you to CASH APP for sponsoring this episode: Download Cash App Today: https://click.cash.app/ui6m/6pao71et #CashAppPod Cash App is a financial services platform, not a bank. Banking services provided by Cash App's bank partner(s). Prepaid debit cards issued by Sutton Bank, Member FDIC. Cash App Visa® Debit Flex Cards issued by Sutton Bank, Member FDIC, and The Bancorp Bank, N.A., pursuant to a license from Visa U.S.A. Inc. See terms and conditions for the Sutton prepaid card, Sutton debit flex card, and Bancorp debit flex card. Cash App Green features, Savings, Direct deposit, Round ups, Overdraft coverage and Discounts provided by Cash App, a Block, Inc. brand. Visit cash.app/legal/podcast for full disclosures. _____________________________________________ Hosted, Executive Produced & Edited By Ian Bick: https://www.instagram.com/ian_bick/?hl=en https://ianbick.com/ _____________________________________________ Timestamps: 00:00 Arraignment Shock 00:19 Growing Up in the Bronx 01:28 Childhood and Early Career 02:53 Choosing Law Enforcement 04:48 Starting in Corrections 06:39 First Prison Assignment 09:14 First Prison Experience 10:27 Transfer to Fishkill 11:34 Life at Fishkill 13:05 Working the Shoe 15:50 Shoe Conditions 16:42 Protective Custody 17:45 Perspective from Solitary 18:49 Corrections Experience Helps 20:40 Respect from Other Officers 21:37 Career Plans in Corrections 23:56 Types of Crimes at Fishkill 25:00 Advice from Veteran Officers 25:43 Prison Food and Cooking 28:00 Sponsor: Cash App Green 30:12 Becoming a Court Officer 31:51 Pay and Academy Differences 32:58 Court Officer Academy 33:58 Swearing in Witnesses 34:33 First Court Assignment 35:25 Family Court Cases 37:45 Emotional Family Court 38:50 Typical Family Court Day 39:31 Family Court Volatility 41:11 Celebrities in Family Court 41:54 Opinions on Lawyers 42:49 Divorce Case Stories 43:34 Promotion to the Bronx 44:24 The Amadou Diallo Case 45:45 Bronx Court Duties 46:44 Handling Prisoners in the Bronx 47:24 Building Rapport with Defendants 48:54 A Mob Enforcer Trial 51:13 Jury System and Sequestration 52:24 Juror Conversations 53:51 Predicting Verdicts 55:21 Juries and Social Media 56:34 Officer Conversations and Bets 57:09 Transfer to Suffolk County 58:35 The Tankoff Case 01:01:39 Verdict Reactions 01:02:27 Taking Convicted Felons into Custody 01:03:17 The Samurai Sword Case 01:07:00 Release and Redemption 01:08:31 Weighing Justice 01:09:16 Showing Grace to Vicious Criminals 01:10:08 Vigilante Thoughts 01:10:48 Drunk Driving Cases 01:12:36 The Schwalli Case 01:13:20 Judges Off the Bench 01:14:11 Judges' Sentencing Decisions 01:15:29 Prison Tours with Judges 01:16:21 Prison Tours and Shows 01:17:22 Court Officers vs. Cops 01:18:03 Courtroom Violence 01:19:47 Prosecutors and Their Styles 01:21:03 Defendant Representing Himself 01:22:25 Strange Defendant Behavior 01:23:28 Shocking Case Outcomes 01:24:56 Disturbing Cases 01:25:15 Closed Hearings and Undercover Testimony 01:26:08 Faking Mental Illness 01:27:55 Grand Jury Testimony 01:28:42 Weapons and Contraband in Court 01:29:16 Inmate Fights in Pens 01:30:58 Refusing to Go to Court 01:31:57 Feeding Inmates 01:33:14 Court Day Logistics 01:34:00 System Designed to Plead Out? 01:35:28 Hypothetical: Sharing Information 01:36:01 Fair Judges 01:37:00 The Rex Case Begins 01:39:52 Rex's Initial Arraignment 01:40:26 Rex's Court Appearances 01:43:20 Rex's Personality and Humor 01:45:36 Rex's Family and Background 01:47:49 Rex's Guilty Plea 01:48:56 Fear of Rex 01:49:27 After Sentencing 01:50:20 Rex's Future in Prison 01:52:41 Family and Friends' Reactions 01:54:00 Why Rex Didn't Go to Trial 01:56:06 Retirement After 29 Years 01:57:07 Watching Court Shows 01:57:39 Jury System Critique 01:59:21 Jury Understanding 02:00:04 Fair Trial for Serial Killers 02:00:20 The Valvet Case 02:02:22 Most Important Lesson 02:02:56 Final Thoughts and Thanks _____________________________________________ To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/LockedInWithIanBicka

https://takingthelandpodcast.comHow can one generation experience the power of God, only for the next generation to grow up not knowing Him?⭐ SUPPORT WORLD EVANGELISM — PREMIUM SUBSCRIPTIONNo ads • Early releases • Full-length Testimony TuesdaysSupercast — $3/monthhttps://taking-the-land.supercast.com/Spotify — $3.99/monthhttps://podcasters.spotify.com/pod/show/taking-the-land/subscribeApple Podcasts — $4.99/monthhttps://apple.co/4owjo5ZPastor Paul Stephens preaches from Deuteronomy 6 and Judges 2 about one of the most sobering responsibilities given to parents, grandparents, pastors, mentors, and the entire church: passing a living faith to the next generation.Israel had seen miracles, deliverance, supernatural provision, and victory. Yet Judges records the tragedy that followed: “another generation arose after them who did not know the Lord, nor the work which He had done for Israel.”How did that happen?This message examines the dangers of partial obedience, silence in the home, cultural influence, fading spiritual leadership, and assuming our children will inherit a relationship with God simply because they grew up around church.Pastor Stephens also challenges young people directly: your parents' relationship with Jesus cannot become your substitute for knowing Him yourself.In this message:• Why spiritual legacies can disappear in a single generation• The responsibility of parents and grandparents• Why children need to hear your testimony• How compromise can multiply in the next generation• The danger of allowing the world to shape your children's appetites• Why church kids need their own encounter with Jesus• How every member of a congregation influences the young people watching themKey Scriptures:Deuteronomy 6:4-9Judges 2:7-12Deuteronomy 4:9-10Joshua 4:5-7Psalm 127:3Matthew 5:14-16Ecclesiastes 12:1Psalm 119:9-10If we want another generation to know God, we cannot be silent about what God has done.Chapters00:00 — The future is already in today's children03:05 — Teaching God's Word diligently04:55 — The tragedy of a generation that did not know the Lord12:16 — When faith is not passed down15:08 — Partial obedience leaves danger behind16:08 — Losing leadership between generations17:34 — Cultural assimilation and influence19:24 — The church's responsibility to protect youth22:19 — Children are a sacred trust from God40:23 — Altar call and dedication for familiesNotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

September 1 | Judges 16:10-31, John 2:1-11, Psalm 103:1-12, Proverbs 22:14 //  Be sure to tune into New Song Nashville's Sunday gatherings each week to join our community for worship and the Word! Missed a Sunday? Check out our Sunday podcast at newsongnashville.com/podcasts.   

Judges, as a book, is about man's failure and inability to follow God. Nowhere better do we see this than the stories of Gideon and Abimelech. Gideon goes from great faithfulness and victory to idolatry in almost the blink of an eye. This leads to what is considered his legacy in his son Abimelech. In the end, it's a failure for everyone involved when they don't follow the Lord.If you are enjoying Bible Backdrop, please leave a 5-star rating and review. You can also get in touch with the show at the e-mail found in the episode. Bible Backdrop is available on Apple Podcasts, Spotify or wherever you find your podcasts.

August 31, 2026  Judges 15:1-16:9; Ps. 102:23-28; Prov. 22:13; John 1:43-51

Imagine standing outside a restaurant in France and noticing a tiny Michelin star above the door. Today, that symbol represents some of the highest recognition in gastronomy. But its story begins with two brothers selling tires at a time when France had very few cars. In this episode, you'll discover why Michelin created its first guide, how restaurant inspections and stars appeared, what those stars really mean, and why even the language of the Michelin system still speaks about roads, detours and journeys. We'll also look at the Bib Gourmand and the story of chef Sébastien Bras, who asked to leave the Michelin system because the pressure of maintaining three stars was preventing him from cooking freely. A cultural story to help you understand France, French gastronomy and useful expressions such as « valoir le détour ».

Today we look at being careful with our words when it comes to making promises. We must take great caution to choose our words carefully whether we make a promise with people or make a promise with God. Join us as we look at the story of Jephthah in Judges 11. For more information on The Gathering, check out our website thegathering.online

In this passage we see how Samson's life reveals the danger of relying on ourselves and the joy of finding strength in the Lord alone.Time:EveningMinister:Rev. T. R. KernTexts:Judges 16Heidelberg Catechism: Lord's Day 16Series:Hebrews 11: The Bible's Hall of Faith

For those who often feel forgotten, it is good to be reminded that our God doesn't forget us. In this brief topical study, we consider three people in the Bible who called out to God that He remember them, and we see what He did in response to their cry. Receive If you ever struggle with feeling forgotten, it's good to remember that our God doesn't forget us. God has promised to never leave or forsake us.  As we consider three people in the Bible who called out to God and we see that He remembered them, we get a beautiful picture of how God hears our cries and remembers us. How could trusting that God hasn't forgotten you help you, especially in your times of trials? Reflect  How does Hannah's story in 1 Samuel 1 comfort you knowing that God remembers you even in your pain, sorrow, and heartache? How does Samson's story found in Judges 16 encourage you that God remembers you even in your times of weakness and failure? How does the story of the thief on the cross in Luke 23 encourage you that Jesus remembered you when He was on the cross?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You that You always remember me and never forget me! Help me to trust that You are always with me. Help me to know You are near no matter what trials I'm facing.” Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Discover the Word Podcast Archive Listen: In God's Presence  Are You There God? (with Sally Lloyd Jones) on God Hears Her Podcast  The Rebel Next to Jesus  Read: Where Is God When I feel lonely? Answered Prayer | Hannah  When You Pray and God Doesn't Answer: 4 Simple Things to Practice  Watch: Where Is God? - Psalm 25:6   Let's Talk About Prayer  

What are you allowing to rule your heart? In this message, Pastor Josh Turner walks through Judges 9 to show the danger of choosing what seems right without seeking God, mistaking His patience for permission, and running to substitutes for security. Be challenged to examine what you're trusting, where you're running, and what your choices are producing.

August 31 | Judges 15:1-16:9; John 1:43-51; Psalm 102:23-28; Proverbs 22:13 //  Needing more biblical wisdom? Subscribe and listen to the Wisdom Words podcast with Pastor Dale and Pastor Joel at lifereachresources.com/wisdomwords.   

July 5,2026

In this episode of the Virtue Podcast, Cathe Laurie takes us into the book of Judges to uncover how small compromises can lead to captivity and how easily we can forget the faithfulness of God. She challenges us to consider where “I can’t” may really mean “I won’t,” and how the things we choose can eventually begin choosing for us. Through it all, Judges reminds us of our need for a greater Deliverer, Jesus, the One who rescues, restores, and sets us truly free.Support the show: https://harvest.org/donate/See omnystudio.com/listener for privacy information.

08/30/2026 Paul Bang   Judges 5:1-7 The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel,     that the people offered themselves willingly,     bless the Lord! 3 “Hear, O kings; give ear, O princes;     to the Lord I will sing;     I will make melody to the Lord, the God of Israel. 4 “Lord, when you went out from Seir,     when you marched from the region of Edom, the earth trembled     and the heavens dropped,     yes, the clouds dropped water. 5 The mountains quaked before the Lord,     even Sinai before the Lord,[a] the God of Israel. 6 “In the days of Shamgar, son of Anath,     in the days of Jael, the highways were abandoned,     and travelers kept to the byways. 7 The villagers ceased in Israel;     they ceased to be until I arose;     I, Deborah, arose as a mother in Israel. Judges 5:24-31 24 “Most blessed of women be Jael,     the wife of Heber the Kenite,     of tent-dwelling women most blessed. 25 He asked for water and she gave him milk;     she brought him curds in a noble's bowl. 26 She sent her hand to the tent peg     and her right hand to the workmen's mallet; she struck Sisera;     she crushed his head;     she shattered and pierced his temple. 27 Between her feet     he sank, he fell, he lay still; between her feet     he sank, he fell; where he sank,     there he fell—dead. 28 “Out of the window she peered,     the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming?     Why tarry the hoofbeats of his chariots?' 29 Her wisest princesses answer,     indeed, she answers herself, 30 ‘Have they not found and divided the spoil?—     A womb or two for every man; spoil of dyed materials for Sisera,     spoil of dyed materials embroidered,     two pieces of dyed work embroidered for the neck as spoil?' 31 “So may all your enemies perish, O Lord!     But your friends be like the sun as he rises in his might.” And the land had rest for forty years.

Anchor Your Soul in His Majesty David Mathis Download Psalm 110,The Lord says to my Lord: “Sit at my right hand,until I make your enemies your footstool.”2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies!3 Your people will offer themselves freely on the day of your power, in holy garments;from the womb of the morning, the dew of your youth will be yours.4 The Lord has sworn and will not change his mind,“You are a priest forever after the order of Melchizedek.”5 The Lord is at your right hand; he will shatter kings on the day of his wrath.6 He will execute judgment among the nations, filling them with corpses;he will shatter chiefs over the wide earth.7 He will drink from the brook by the way; therefore he will lift up his head. I know Psalm 110 sounds hard to understand at the first reading. I think it is understandable with a little explaining. And it's worth it. Martin Luther said,“This beautiful psalm . . . is the very core and [heart] of the whole of Scripture. No other psalm prophecies as abundantly and completely about Christ. It portrays the Lord and his entire kingdom and is full of comfort for Christians.”Hebrews 6:19 calls this psalm “a sure and steadfast anchor of the soul.” If you get Psalm 110, it is powerful for assurance. Its gives us “strong encouragement to hold fast to the hope set before us” (Hebrews 6:18).For those in room who are not yet Christians, Psalm 110 is powerful evidence for the truth of Christianity. I saw an article just this week called “An Overlooked Argument for Christianity: Why the Fulfillment of Old Testament Prophecy Still Matters.” Psalm 110 stands at the confluence of two massive OT rivers of anticipation, as the messianic river of regal hope converges here with another major river of priestly anticipation.A powerful defense of the Christian faith for Christians, and challenge for unbelievers, is how Jesus fulfills in one person thousands of years of such diverse expectations. And Psalm 110 is right at the center of it.Jesus Right NowBut more than assurance and apologetics, as Luther said, this is a great psalm “full of comfort for Christians.” Cities Church, it's been an unusual 2026. I really believe that God gave us what we could not have expected that we might know his Son better. At least that.And here at the end of the summer, he gives us this spectacular vision of our Lord in Psalm 110. This is what we need most right now, a fresh vision of the majesty of Christ, as he is right now, seated in glory and power, worthy of your confidence and full trust.What God wants us to see this morning is that our Lord Jesus is infinitely great. And it's one thing to say that and move on. It's another to say it and then try to back it up with details from Psalm 110; that is, to say and linger over it; to make the general declaration “Jesus is infinitely great” and then explain it, explore it, develop it, give specifics, get fresh glimpses, and real tastes, and perhaps ones we're not used to talking about all the time.So, let's enjoy four sights of the majesty of Jesus, right now, full of comfort for Cities Church.1. Your Lord has conquered and is ruling. (vv. 1, 4)Psalm 110 makes two stunning moves, both declaration from God. The first is verse 1, right out of the gate:The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”This is an enthronement declaration to a new king, from the mouth of God himself: Sit (on the throne) at my right hand (in the greatest possible place of honor), while I put your enemies under his feet. That is, God (the LORD) will make this king's enemies to serve him, to prop his feet up. The surprise is that David is the king, and we would think he has no lord other than God himself. What does David mean that he has a “Lord” other than the LORD? We'll come back to that.The second surprising move is Verse 4:The LORD has sworn and will not change his mind,“You are a priest forever after the order of Melchizedek.” What's so stunning is that in Israel, the kingship and the priesthood were strictly two different offices. They were expressly not to be joined. Kings, like David, were from the tribe of Judah. Priests, like Aaron (Moses's brother), were from the tribe of Levi.Psalm 110 is clearly from king David, addressed to a future king, and in verse 4, David says God does the imponderable: he declares to the king, You are a priest.Which brings us to this strange Melchizedek figure. Outside of Psalm 110 and the book of Hebrews, he is only mentioned briefly in Genesis 14. In the days of Abraham, four kings from the east came and fought with five kings near Abraham and took his nephew Lot. So, Abraham gathered his trained men and pursued the four kings and overtook them and defeated them. When Abraham returned home with all the spoils, this strange king-priest from Salem (Jerusalem) brings out bread and wine, and blesses Abraham in the name of God Most High. And Abraham acknowledges him and gives him a tenth (a tithe) of the spoils. And that's it. Three verses, and nothing more about this enigmatic Melchizedek.Until David comes along, a thousand years later, sitting as king in Jerusalem, reading Genesis 14 and realizing there was once a king-priest who ruled over this city. David himself would not dare play priest. Saul had tried that and received God's judgment (1 Samuel 13): his kingdom would not continue but be given to “a man after his own heart” (who would be David). But David has received promises from God about his dynasty enduring forever, and always having a son on his throne (2 Samuel 7).Under the terms of the first covenant, under the order of Aaron, king-priest was strictly forbidden. Kings are kings. Priests are priests. But in Psalm 110, David has a vision of a new day when one of his sons will be greater than him (because of God's promise) and that son will not only be king (ruling the people) but priest (making atonement for their sin), like this Melchizedek was. Which must mean a new covenant. (The NT book of Hebrews is essentially an extended meditation on this.)The big deal about a king also being priest is that the heart of the priest's work is offering sacrifices for sin. Making atonement for the people. Kings rule through making laws, enforcing justice, rendering judgments; priests serve the people by offering sacrifices to cover sin, so that a sinful people can have peace with a holy God.What's mainly in view in the king being priest is his making atonement for sin. And the significance of the priesthood for Jesus is that his sacrifice is done. At the cross, he made the perfect sacrifice once for all, and so with his work complete, the Father declares, Sit at my right hand.So, Jesus has conquered. He has made the final sacrifice for sin as the great high priest, and he is presently ruling on heaven's throne as the universe's king.Some of us love especially his kingship: his power and authority, his strategy and decisiveness; his wisdom and perfect justice as the Lion of Judah. Others of us, especially love his priesthood: his compassion and holiness; his sympathy and sacrifice as the Lamb who was slain. We all need both. Amazingly Jesus is both.2. Your Lord never grows old or gets tired. (vv. 3, 7)This is a wonder, and such good news. Look first at the second part of verse 3, which may be “the most obscure verse in the whole Psalter.”“…from the womb of the morning, the dew of your youth will be yours.”Dew and morning, and womb and youth, capture the prime of life: youthful vigor, energy, and strength; the vitality and fresh hope of a new day. In other words, your Lord doesn't grow old and frail; he doesn't slow down with age.One great irony, in our fallen world, that when we're young, we have energy but not yet our best wisdom, and as we grow our wisest, our energy begins to fail us.My dad was a dentist for more than 40 years. As he approached age 70, his knowledge and experience in dentistry was at its height, and yet his energy was declining. His tank got empty quicker. All the knowledge was there and better than ever, but his energy was flagging.And I know a great Christian counselor, here in our church, who was as wise and knowledgeable as he's ever been, at the very top of his game in the counseling field, but as he approached 70, he realized he could not keep doing what he'd once done for 40+ hours week. He's now retired. And still one of the wisest men I know.And I've known a great aging preacher, who knows the Bible and the human heart better than he ever has, and is as skilled in preparing and delivering sermons as he's ever been. But at 80, he does not have the same vigor and energy as he did at 50. Every great leader grows old, and often it's right when he's at his best.But Cities Church, this is not the story of your Lord. And it never will be. There's no transition plan for Jesus. The dew of his youth is still his. It's still morning for his reign, and no evening is coming. He is full of wisdom, greater than Solomon, and full of vigor and life, greater than any Olympian or warrior.Which leads to verse 7, the last line:“He will drink from the brook by the way; therefore he will lift up his head.”The picture is of a great hero who has expended himself in battle, and as the enemy retreats and he hunts him down, God gives him water on the way, to refresh him, and keep him going.Like Gideon in Judges 8:4:“Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing.”Or like Samson in Judges 15:18–19, after he struck down 1000 men with the jawbone of a donkey:[Samson] was very thirsty, and he called upon the Lord and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst and fall into the hands of the uncircumcised?” 19 And God split open the hollow place that is at Lehi, and water came out from it. And when he drank, his spirit returned, and he revived.Verse 7 is a picture of Jesus hunting down the enemy, and being continually refreshed by his Father to keep up the pursuit.Some of us have been wearied in various ways by the challenges of 2026. Or in whatever ways you might be weary going into the fall. We grow old; we get weary; Jesus does not. And in his ever renewing strength he stands ready to renew ours.3. Your Lord is God himself in our own humanity. (vv. 5-7)This truth is so spectacular that it almost cheapens it to put it into words. It's the answer to some of the Bible's most piercing questions. Like when Jesus calms the sea, and the disciples say, Who then is this, that even the wind and the waves obey him?In Matthew 22 (Mark 12; Luke 20), Jesus asks the Pharisees, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, [Psalm 110:1]44 “ ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet” '? 45 If then David calls him Lord, how is he his son?” (42-45)Then verse 46 reports:“And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.”Why is that? The missing piece for us is the assumption in the ancient world that a father is greater than his son. The father sired the son; father came first, and from his life and marriage came a son. So, the older generation is greater than the subsequent ones.Yet what Jesus points out is that David is speaking about one of his offspring, but calls him “my Lord.” How can that be? And Jesus leaves it at that. He doesn't need to give the answer with his mouth, because he is the living embodiment of the answer as a son of David and the divine Son. (Calvin says it well: “There is something in Christ more excellent than his humanity, on account of which he is called the Lord of David his father.”)Jesus is so plainly human, standing before the Pharisees in human flesh and blood, in a body he will give to be broken at the cross and blood he will shed as a sacrifice to atone for sins. He is manifestly human (he drinks from the brook!). Yet, he is so much more. This is God himself, the second person of the triune Godhead, among us as one of us. Which is why he is Lord of all, even King David.Psalm 110 gives us an amazing coming together of God himself and his anointed king. See it first in verse 5:“The Lord (God) is at your right hand; he will shatter kings on the day of his wrath.”In verse 1, in heaven's throne room, the king was the God's right hand. Now, on the battlefield, God is at the king's right hand. And he (God or human king?) will crush kings on the day of his (God's or king's?) wrath.Verse 6 continues:6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs [the head]over the wide earth. Is it God or the king who shatters kings and executes judgment, and fills unbelieving nations with corpses? The ambiguity is on purpose. The LORD God and Lord king act as one. There's an intentional conflation of God and the coming king.Especially significant is that last part of verse 6. Our translation has “he will shatter chiefs,” but the word for “chiefs” is singular and the same word as “head” at the end of verse 7. So, verse 6 could read, “he will shatter (or crush) the head.” Which sounds like God's word of curse to the serpent in Genesis 3, that a coming offspring of the woman (and now offspring of David) “shall bruise your head.”Cities Church, the greatness of our Lord Jesus as God himself in our own humanity defies easy articulation. “Jesus is God” just doesn't do it. It doesn't capture the glory. We ache to say more. The best language is the language of worship: to declare him great, to say out loud he's worthy, to sing there is none like him. Our Lord is great beyond description, marvelous beyond our grasping for words. Which is why our gathering here every Sunday to worship Jesus, despite whatever opposition his enemies throw at us, is the most important thing we do week in and week out. Oh don't take this gathering lightly. We are here to worship Jesus — God himself in our own humanity.4. Your Lord shatters his enemies and thrills his people. (2-3a)Finally, verses 2–3a:“The LORD sends forth from Zionyour mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power, in holy garments.”At the seam between verses 2 and 3 is the critical distinction between “your enemies” and “your people.”We saw in verse 1 that God declares he will make “your enemies” a prop for Jesus's feet. Now in verse 2: “Rule in the midst of your enemies.” And note that it is no flaw in Jesus that he has enemies; in fact, it would be a flaw if he didn't.Those who reject this infinitely great person of Psalm 110 will not escape the day of his righteous wrath. Reject his priestly work, and there is no other sacrifice for sin; you will have nothing to shield you from what your sins deserve before the holy God.The day is coming when Jesus will have the honor of executing perfect judgment among the nations. He will do no wrong in righting every wrong. Which means no punishment for sin will be too severe; nor will it be too light. The only escape is to embrace the king of the universe as your own sacrifice.And those who do embrace him as Lord, verse 3a says, “offer themselves freely.” In other words, no coercion. No arm-twisting. Jesus's people do not declare him Lord through gritted teeth. They rally to him from the heart. They adore him. They obey from the heart, with overflowing joy.Don't miss this, Cities Church, as his people: our joy really matters. Our offering ourselves freely plays a part in this vision of his majesty in Psalm 110. Vital to how the king-priest looks great is that his people “offer themselves freely.” He doesn't force them. He wins us from the heart, and Jesus looks great in our joy in him. Our willing, glad service to him glorifies him.Receive His Bread and WineAnd so we come to the Table to receive bread and wine from our king-priest in the order of Melchizedek. The Lion is our king. The Lamb is our priest. He never grows old or gets tired. He is far greater than we can even say, and so we worship. And he is the one who thrills our hearts and has won our glad allegiance.

Welcome to Gospel Rant, and our new series, Breaking Badly! Episode 11 — Samson, Part 2: Strength Without a Soul What happens when God raises up a deliverer…but the deliverer looks just like everyone else? Strong. Gifted. Chosen by God. But spiritually disconnected. That’s the story of Samson. And it may be the most unsettling story in the entire book of Judges. We will see what you think. And now, it’s your turn…

Sunday, 30 August 2026   They said to Him, “Caesar's.” And He said to them, “Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.” Matthew 22:21   “They say to Him, ‘Caesar's.' Then He says to them, ‘You render, therefore, those Caesar's to Caesar, and those the ‘God's' to God.'” (CG).   In the previous verse, Jesus asked the Pharisees and Herodians whose image and inscription were on the coin. In response to that, “They say to Him, ‘Caesar's.'”   Rather than holding up the coin and saying, “Look, this is Caesar's image and inscription,” Jesus had them respond to His question. By doing so, they have, with their own mouths, affirmed that the coin they used belonged not to the Jewish nation, but to their overlords, the Romans.   Therefore, their thought of trapping Jesus in His words will fail. Their question to Him in Verse 17 was not an either/or response after all. Instead, the correct response, when thought through, is seen in the continued exchange, “Then He says to them, ‘You render, therefore, those Caesar's to Caesar.'”   The nation was subject to Rome. They used its currency, they lived by whatever laws were imposed on them, and they could be elevated in the Roman society or cast into Roman prisons. The coin in Jesus' hand confirmed this. To say otherwise would be an act of rebellion against those who ruled over them. Along with that thought, Jesus says, “and those the ‘God's' to God.”   To the Jews, whether they believed in God or not, they knew that the culture of the nation was established on the premise that there is a God and that He had given His law through Moses to the nation. Nobody would deny that. Anyone who spoke against it could be punished up to death, even if the death penalty had been reserved for Rome to mete out.   As this is so, their laws mandated many things that the people were expected to do. This included the sacrificial system, the tithes and offerings, observing particular days like the Sabbath and the Day of Atonement, etc. Even the garments they wore had aspects mandated in the Law of Moses.   The crops they could grow in a field and the types of food they could eat were also governed by the law. Obedience to the law was considered rendering to God because their law came from Him. These points were undeniable, and these leaders' attempts to trap Jesus in His words had failed, epically.   Life application: If these men had taken .00156 seconds to think through what their own Scriptures said, they would have seen the error in their thinking concerning an either/or answer to the question they asked of Jesus. In Jeremiah 29, it says –   “Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon: 5 Build houses and dwell in them; plant gardens and eat their fruit. 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9 For they prophesy falsely to you in My name; I have not sent them, says the Lord.” Jeremiah 29:4-9   The fate of the people, be it living in freedom, in captivity, or under the rule of their enemies in their own land, was solely at the will of the Lord. This is recorded throughout Judges and onward. The word of the Lord through Jeremiah explicitly notes this.   It is the Lord who sent them into exile. He did it by the hand of Nebuchadnezzar, and their exile was to Babylon. This wasn't an aberration. Rather, it was prophesied in advance, and even the number of years the exile would continue was told to them by Jeremiah in his words to them.   During the time of that exile, at the Lord's direction, they were expected to render unto Babylon the things that belonged to Babylon. Babylon was God's chosen instrument to chastise Israel for its aberrant ways. If they rebelled against the authority placed over them, there would be consequences.   The Lord instructed them to live in peace in their new land. To disobey that would be to incur the Lord's wrath. Likewise, they would incur the wrath of those who held them captive. That truth has not changed to this day. Whether they accept their state in the world or not, and whether they believe in the Lord or not, they are to render unto whatever nation they live in what belongs to that nation, and they are to render unto God what belongs to Him.   The same is true for believers. Paul says in Romans 13 –   “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.” Romans 13:1, 2   Stand on the word when such things arise. God has ordained your time, place, and station in life. Live within the framework of those things in a manner that will honor Him.   Lord God, in so many ways, You have taken the pressure off us. When Your word tells us to do something, all we need to do is be obedient to what You have said. Help us to remember this, complying with such things according to Your will for each of us. Amen.

Help Is On The Way - Judges | Crushed | Pastor Chris Heller   Judges 16 This Sunday we will be wrapping up our Help Is On the Way series with the dramatic conclusion to the life of Samson. We will also be observing Communion.   Samson's story is one of incredible strength, devastating weakness, and a God who is not finished—even when everything seems lost. Samson's choices finally catch up with him, leaving him broken, blinded, and seemingly defeated. But in his darkest moment, he turns back to the Lord, and God gives him strength one final time.   We hope you'll join us as we discover that failure doesn't have to be the final chapter—God can still accomplish His purposes through a life surrendered to Him.   #Renew #Judges #Rebel #motorcycle #sermon #sunday #onlinechurch

God's Gracious InterventionSeries: Judges: A Study of Faithfulness and FailureSpeaker: Pastor AndrewSunday MorningDate: 30th August 2026Passage: Judges 13:1-15:20-------------------Judges 13-15

August 30 | Judges 14:1-20; John 1:29-42; Psalm 102:18-22; Proverbs 22:10-12 //  Enjoying the Wisdom Word for the Week? Download your own copy of the Wisdom Word for the Week at newsongnashville.com/wwftwkids.   

You don't need to be a lawyer or a judge or even familiar with the code of ethics that governs lawyers and judges to know that judges are supposed to be independent and impartial. Judges can't be partisans, especially not political partisans. Especially in this day and age when the Republican Party and the Democratic Party are in court fighting one another - all day every day. But, of course, Supreme Court Justice Clarence Thomas has blow through those ethical rules and prohibitions.One of the main reasons that the Democrats need to take back the House come the midterms is so they can launch the long-overdue impeachment inquiries into these corrupt Justices.Find Glenn on Substack: glennkirschner.substack.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

August 28 | Judges 11:29-12:15; John 1:1-18; Psalm 101:4-8; Proverbs 22:7 //  Be sure to tune into New Song Nashville's Sunday gatherings each week to join our community for worship and the Word! Missed a Sunday? Check out our Sunday podcast at newsongnashville.com/podcasts.   

August 29 | Judges 13:1-25; John 1:19-28; Psalm 102:1-17; Proverbs 22:8-9 //  Follow along with the "Walking through the Word Daily Reading and Study Guide" in the Daily Life Journal and Daily Life Journal 4 Kids! Get your copy today, or grab a gift for someone you love. lifereachresources.com/core4   

You don't need to be a lawyer or a judge or even familiar with the code of ethics that governs lawyers and judges to know that judges are supposed to be independent and impartial. Judges can't be partisans, especially not political partisans. Especially in this day and age when the Republican Party and the Democratic Party are in court fighting one another - all day every day. But, of course, Supreme Court Justice Clarence Thomas has blow through those ethical rules and prohibitions.One of the main reasons that the Democrats need to take back the House come the midterms is so they can launch the long-overdue impeachment inquiries into these corrupt Justices.Find Glenn on Substack: glennkirschner.substack.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

August 28, 2026 Judges 11:29-12:15; Ps. 101:4-8; Prov. 22:7; John 1:1-18

On this Salcedo Storm Podcast:Travis Morgan, legal correspondent for the Texas Scorecard. 

Pat went to Canada and came home with a souvenir that was not on the itinerary. He said it straight: Canadian germs for the win. Yesterday's show took a sick day with him. He's back now, and the friendly neighbor routine is getting less friendly by the hour. Watch it. This is the first show back after the trip knocked him off the air. Not a medical special. Not a travel diary. A host who crossed the border, got flattened, missed a Monday, and sat down at the mic anyway. If you've ever returned from a trip wrecked and still had to work, you already know the temperature in the room. Would you blame the country that sent you home sick? What's the worst souvenir you ever brought back from a trip? Pat also covered:  China delays the moon rover program until 2027, another WIN for the U.S. U.K. Home Office to asylum seekers: “Don't rape, don't sexually assault …” China hosts the World Humanoid Robot Games: 2,000 robots competing in track events and household chores Black Detroit pastor to Dearborn Council: “We are under Sharia law — enough is enough” Enes Kanter Freedom ejected from WNBA game after clash over “woman” shirt If you want unfiltered truth and commonsense analysis that cuts through the noise, hit subscribe and turn on notifications. 00:00 Pat Gray UNLEASHED! 00:21 Pat got Sick during his Vacation 06:33 Washington Woes 09:26 Trade Negotiations between U.S. and Canada 10:57 JD Vance's Message to Canada 16:06 Trump on Argentinian Beef 17:15 Doug Ford Talking Smack about President Trump 20:38 Canadian Hypocrisy 24:23 Oil Moving Through the Strait of Hormuz 25:27 Scott Bessent with the Latest on Iran 32:31 Fat Five 45:54 Trump's Message to Public Schools 48:19 China Delays Moon Rover Project 51:18 Judges going after Donald Trump Once Again 52:57 President Trump on the White House Construction 58:10 JD Vance on Abdul El-Sayed 1:00:42 Abdul El-Sayed's Quran Collection 1:02:30 Chuck Schumer Endorses Abdul El-Sayed 1:05:43 Charlie LeDuff's Report on Abdul El-Sayed 1:08:24 Dearborn Citizen VS. City Council 1:09:20 Kristen Welker VS. Tim Scott on Abdul El-Sayed 1:12:11 Trans Eligibility in the WNBA 1:17:52 Nashville Hospital Mix-Up 1:21:13 Flock CEO's Ridiculous Statement 1:22:22 Darline Graham is not Comfortable with Being Filmed 1:24:48 James Talarico LOVES Trans Children 1:25:46 James Talarico Thinks All Religions are the Same 1:29:54 The NEW Black Panther Party in Support of Karmelo Anthony Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Isgur and David French invite  former D.C. Circuit judges Tom Griffith and David Tatel to discuss relationships, judicial independence, and what it means to be a “former” judge. But first, bar complaints and the White House ballroom injunction.  The Agenda: –⁠The worst of the worst, District Judge edition⁠ –Someone file a bar complaint! –⁠We're the least surprised when the White House injunction came down⁠ –Disagreeing respectfully  –What's next for judges after they retire? –Breaking news Order Sarah's book⁠ here.⁠ Advisory Opinions is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of our articles, members-only newsletters, and bonus podcast episodes—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices