Podcasts about samaritan

https://wels2.blob.core.windows.net/family-devotions/20260313fam.mp3 Listen to Devotion Read: John 4:5-26 A Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” John 4:7,9,13-15 The Picture We Can't Live Without In the name of the Father and of the Son and of the Holy Spirit. Amen. Have you ever heard someone say, “A picture is worth a thousand words”? It means that sometimes showing a picture is better than trying to explain it with words. For example, I could describe a famous painting for a long time but seeing it in person makes it so much easier to understand. When Jesus taught people, he loved to use pictures like that to help them understand really important truths. One of his favorite pictures was water. Why water? Because we literally can't live without it! A human body can only survive about three days without water. Water is essential for life. One day, Jesus met a woman at a well. She had come to draw water to drink. Jesus used that every day, important water to teach her about something even more important: spiritual life. He said: “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:14). Jesus wasn't talking about water you guzzle from a bottle that quenches your thirst for a little while. He was talking about the gift of salvation—forgiveness of sins and eternal life—something that lasts forever. We all look for things in this life to make us happy. The woman at the well thought the right person in her life would make her happy. We might think games, friends, screens, or even AI will satisfy us. The problem is those things never fully satisfy us. They leave us wanting more. They leave us feeling empty. Jesus gives us what we can't find anywhere else: Forgiveness when we foolishly look elsewhere for fulfillment. Peace with God for the moments we need it most. Eternal life to someday replace this life. And the best part? He fully satisfies us with salvation! We don't need to keep going back and trying over and over—Jesus already gives us everything we need. Jesus even gave us a picture of this truth: his cross. Look at it, and you see the gift of salvation, love, and forgiveness—all in one picture. Prayer: Dear Lord, thank you for helping me understand how important your gift of salvation is for me. May your gift always satisfy me and make me truly happy. Amen. The questions below are to help families discuss this devotion. The questions are divided by age group as suggestions, but anyone could reflect on any of the questions as they desire. Questions for Younger Children What happens to a person who doesn't drink water? How is that like what happens to someone who doesn't know or believe in Jesus? When you see a picture of a cross, what does it make you think of? Questions for Elementary Age Children Why was the woman at the well so surprised that Jesus talked to her? What does that show us about Jesus? How is spiritual life like drinking water? How is it different? Questions for Middle School and Above Name three other things people sometimes look to for happiness or fulfillment. Jesus used a normal, everyday thing (water) to teach a spiritual truth. Can you think of something in your life that could help you teach someone about Jesus? How would that look? Download Family Devotions Family Devotions are brought to you by WELS Discipleship. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this message on John 4:1–42, David Platt points to Jesus's example with the Samaritan woman to encourage us toward evangelism.We want to invite you to something we look forward to every year: Secret Church.This year, we'll study the life of Elijah. We'll pray specifically for those who are suffering for their faith, and we'll act together to make Jesus known among the nations. Early registration at the best rate is now open through February 17.Register at radical.net/secretchurchExplore more content from Radical.

Review of the woman at the well from John 4.We begin today with a prayer for our brothers and sisters in Russia and Ukraine. Most of all, a worldwide revival might even start there, in the midst of turmoil.The conversation in John 4 is as astonishing as our prayers. To the woman, a Jew talking to a Samaritan woman was unthinkable. The holy God of the universe initiating communion with us is just as inconceivable. Yet He does:Moses sees the burning bush; the Hebrews tell us He has spoken in various and sundry ways. At one point, all I knew of the Bible was Romans 6:23, from a billboard.Hebrews also tells us that He is now speaking to us through His Son. "in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high; 4 having become as much better than the angels, as He has inherited a more excellent name than they." Hebrews 1:2-4And as Jesus is turning the woman from water to eternal life, He tells us in this passage: "…made purification of sins…" Eternity is His message.Our So What?We ask this question: Knowing that the spiritual is so much more critical than the physical. How might that change the content of our prayers? "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 012

Pastor Andrew Lovette and Pastor Ian Thomas dive into John 4's setting of Jesus meeting the Samaritan woman at Jacob's well. They discuss how, throughout Scripture, wells often frame marriage themes, connecting Genesis and Exodus to Jesus' conversation about husbands and his role as the true bridegroom. They explore the Samaritan-Jewish divide and Jesus' accommodating grace as he leads the woman from sin and shame to worship. The conversation highlights Jesus as the true temple, the meaning of worshiping in spirit and truth beyond geographic locations, the Father seeking true worshipers, and links to Revelation's bridegroom imagery and living water.

This week, Pastor Will reflects on John 4:5–42 and Jesus' encounter with the Samaritan woman at the well. In this Lenten sermon, we see how being fully known by Jesus can open the door to transformation and witness. It's a reminder that sharing faith doesn't require having all the answers—sometimes it's simply an invitation: come and see.Scripture references: Exodus 17:1–7, Psalm 95, and John 4:5-42“COME NOW IS THE TIME TO WORSHIP” --  CCLI Song #2430948  |  Brian Doerksen  |  © 1998 Vineyard Songs (UK/Eire) (Admin. by Integrity Music)  |  For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com  |  CCLI License # 2544867“MEETING AT THE WELL” -- Words and music by Chuck Barbour  |  All Rights Reserved  | Copyright CBarbour-music PAu2-948-969 "GO NOW IN PEACE" – Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured   All Rights Reserved

John 4:5-15, 19b-26, 39a, 40-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.“I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Father neither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one who is speaking with you.”Many of the Samaritans of that town began to believe in him.When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word;for we have heard for ourselves, and we know that this is truly the savior of the world.”

John 4:5-15, 19b-26, 39a, 40-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.“I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Father neither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one who is speaking with you.”Many of the Samaritans of that town began to believe in him.When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word;for we have heard for ourselves, and we know that this is truly the savior of the world.”

CHRISTINA Hello, everyone, I'm Christina Darnell, the managing editor of MinistryWatch, and today we're inaugurating a new feature here on the MinistryWatch podcast. Here's Warren Smith, the President of MinistryWatch, to explain. WARREN That's right, Christina. For the past couple of years, I've been writing a column called “Signs and Wonders.” “Signs and Wonders” is a column that shares thoughts on news items that either do not rise to the level of a news story for MinistryWatch or are slightly (even significantly) outside of our normal charity and philanthropy “beat.” My goal with the column was to be punchy, opinionated, and not to worry much about being slightly off brand. CHRISTINA And that approach has worked. Your “Signs and Wonders” column is often among our top ten stories of the week. WARREN So, after talking with you about that, we decided to do this audio version of the column. We won't be posting this on the website. After all, the “Signs and Wonders” column itself is already there, but we will be dropping this into the podcast feed each week, and we hope you enjoy it. CHRISTINA So what's up first? WARREN This week, the National Religious Broadcasters became the Pro-War Religious Broadcasters. It is not clear to me why the National Religious Broadcasters felt a need to issue a statement in support of Trump’s War this morning, but it did. I will not reprint it here. You can find it online if you are so inclined. CHRISTINA But it appears that the NRB might have outkicked its coverage, as they say in football. WARREN That's right. The Associated Press reports this week that even among the president's hardcore media supporters there is division. It will be interesting to see of MAGA media faithful remain…well…faithful. As up Wednesday, the American death toll is up to six people. The total death toll has topped 800. CHRISTINA We don't cover a lot of international news here at MinistryWatch, but you wanted to highlight the worsening situation in Nigeria. WARREN The situation in Nigeria is not getting as much attention in the U.S. as it deserves. Islamic radicals are trying to impose Sharia law to a large swath of the country, and local residents are resisting. What is happening in Nigeria could erupt into a larger conflict. CHRISTINA Nigeria has more than 230 million people, with Christians making up 40% of the population. WARREN If what is happening in Nigeria explodes into a full-blown religious war, the consequences could be devastating. More than a dozen Christian ministries, including Cru, Samaritan's Purse, Compassion International, World Vision, and SIM International have a presence in the country. CHRISTINA Closer to home, you've turned your attention to Christian romance novels. WARREN I was interested in and mildly frustrated by an article in Christianity Today about Christian romance writer Jeannette Oke. The 91-year-old author has sold more than 30 million copies of her soapy, sentimental books. CHRISTINA Several of them have been turned into Hallmark movies. WARREN I was interested because the story was well-written and fact filled. I was frustrated because the story failed to note that the romance genre has killed serious fiction in this country. Some reports say romance novels account for 30 percent of adult fiction sales. Maybe I'm just getting old and crotchety, but — in my view — “Christian Romance Novel” is an oxymoron. The sentimentality of a “romance novel” are in active war against the realism of true Christian fiction. Can you imagine a Christian publisher today bringing out Flannery O'Connor or Wendell Berry or Walker Percy? CHRISTINA Warren, let's pivot and talk about a controversy involving the beloved Minneapolis preacher and ministry leader John Piper. WARREN He stirred social media last week by tweeting a Bible verse. That Bible verse is Leviticus 19:34. “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” CHRISTINA But what seemed to generate the controversy was a one line comment he added. WARREN He then added this comment: “Christians know the miserable bondage we were all in.” CHRISTINA The post has (so far) gotten 1.9 million views and about 2000 comments. So why do you think the tweet got so much attention? WARREN The tweet is controversial because our current immigration policy is polarizing. Some of Piper's critics have included Calvary Chapel Chino Hills pastor Jack Hibbs and James Lasher of Charisma Magazine. One of my more perceptive readers, Salvatore Luiso, emailed me that it was “sadly ironic” that Piper is being criticized for taking a Bible verse out of context by people in the charismatic movement who engage in “absurd interpretations of Bible verses taken out of context.” He has a point. CHRISTINA Speaking of the charismatic movement, Paula White-Cain is at it again. WARREN At a conference in Florida called the Unleashed Conference, covered by Christian Leader, she urged attendees last week to give a “sacrificial seed…out of obedience to God, and she tied their giving to spiritual breakthroughs.” CHRISTINA The 2026 Unleashed Conference took place in late February, and featured speakers including former Kansas Governor Sam Brownback and Anglican priest Calvin Robinson. WARREN In other words, people who should have known better than to associate with Paula White-Cain, who was investigated by Sen. Charles Grassley a dozen years ago. CHRISTINA Can you give us a taste of what she said? WARREN Yes, here is a taste of White's message: “How many of you want to be a blessing?” she asked. “Because I'm telling you, there's an anointing of release right now. I want $100,000 to come in. I want $100,000. There are ten people that could give $10,000. There's a hundred people that could give $1,000. Get a check, make it payable to Paula White Ministries,” said White-Cain. “If you say, ‘I don't have it,' give a $100. Bring up a sacrificial seed.” To which I can only add: Stay as far away as possible from this charlatan's theology. CHRISTINA Warren, I've noticed in your social media feeds you often remember fallen military heroes. And this week you are remembering John Chapman. Who was he? WARREN John Chapman died in combat on this date in 2002. He was the first Airman awarded the Medal of Honor since the Vietnam War. If you don't know about him, check out this article. I highly recommend taking some time with it. It is the powerful story of a true American hero. And, I might add, the battle which cost him his life and for which he got the Medal of Honor, was captured on video by a drone that was flying over the battle to provide support. The video can be found on social media and it is done tastefully. It's not graphic. And I recommend finding it and getting a more immersive understanding of this hero's story. I should add that Chapman was a husband, father, and a committed Christian as well. CHRISTINA Any closing thoughts? WARREN I have some travel coming up in the next couple of months, and I would love to see you. I will be in Los Angeles in April and Dallas in May. I will be doing reader lunches in both cities. Let me know if you would like to join us. My email is wsmith@ministrywatch.com. CHRISTINA The producer for today's program is Jeff McIntosh. I'm Christina Darnell, with my co-host Warren Smith. Until next time, may God bless you.

Friends of the Rosary,Without God, we are inevitably destined to dissatisfaction. It's impossible to reach joy, hope, and peace — the living water Jesus spoke of with the Samaritan woman (Jn 4:13-14).She represents the existential dissatisfaction of one who does not find what he seeks.Man is able to provide affection, money, power, human glory, honor, career, but the endless joy only belongs to the divine, infinite sphere.The living water is the gift of the Holy Spirit that only Christ the Lord offers. It's the water that flows only from the divine source. It's the living water of the Spirit that can quench man's thirst for the infinite.And the faithful receive the gift of God when they renounce a self-centered mentality.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play⁠• March 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this episode we watch Jesus do what Luther says Christ always does: use the law to uncover real sin, then speak a promise that creates faith, revealing himself as the great “I am” who gives living water as pure grace. As the Samaritan woman leaves her jar behind and confesses him Savior of the world, we see that true worship isn't about the right mountain but about the Spirit delivering Christ through his Word—salvation from the Jews, and for the nations.GOSPEL John 9:1-411 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."24 So for the second time they called the man who had been blind, and they said to him, "Give glory to God! We know that this man is a sinner." 25 He answered, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." 26 They said to him, "What did he do to you? How did he open your eyes?" 27 He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" 28 Then they reviled him, saying, "You are his disciple, but we are disciples of Moses. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Episode 1019 (12:15) In this episode: Dcn. Brett is preaching; quote from Dr. Peter Gomes to graduates: "The future is God's gift to you"; Do not be afraid when the future is confusing or tare paralyzed by our failures in our lives; The Samaritan woman was given a new life by Jesus. Celebrating the Sacrament of Confession frees and heals us Music: "The Future Is God's Gift" (Lyrics & music generated by AI: Chat GPT and Suno.com) Audio Produced on Logic Pro Music: Suno.com Related Web Sites: My Website Podcast PageAll Previous Episodes

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

In today's Gospel Jesus encounters a Samaritan woman at Jacob's well. The woman's need to visit the well every day is a symbol of her fundamental thirst for love (which is also evidenced in her having had five previous husbands and a current live-in boyfriend -- she is looking for love in all the wrong places)! But, after encountering Jesus, she goes back to town and leaves her water jug at the well, a symbol of her thirst having been quenched. She won't need to keep returning to the water that does not satisfy (nor to the men who did not satisfy). She has found the living water! And the One for whom she has always been searching.

1. Tim taught about Jesus' encounter with the Samaritan woman at the well, explaining how radical his intentional choices to both be in Samaria, and to ask for water from the Samaritan woman were in his time. Tim said, “If Jesus is going to travel through Samaria, it's for theological and relational reason - not logistical ones.”What social divides and imaginary partitions exist in your social circles or environments that might serve as modern parallels to the taboos that divided the 1st century Judean & Samaritan children of Judaism? Spend some time thoughtfully considering and discussing the nuances of possible parallels. What's aligns? What's different? How do those things impact your experience of the divides you identified? Having identified & explored possible modern analogs to the enmity and division between the Jews & Samaritans of Jesus' time, consider now what possible analogs exist to the idea of Jesus' journey into Samaria, his exchange with the woman, and the days he ended up staying there with the Samaritan people. What might possible equivalents be in your own social spheres and world? What might it be like to cross into one of those areas or take some of those taboo steps? How do you feel about the idea? Where and why do you feel resistance? Where are there places of openness to the idea?2. Tim talked about some possible symbolic interpretations of the fact that the woman leaves her water jar at the well while she goes to tell the townspeople about Jesus and her encounter with him. One interpretation centered on the idea of the woman leaving behind the social structures and strictures that had abandoned her to a life that required her to make off-hour, solo trips to the well. Another interpretation centered around water and her thirst for love, community, belonging, safety, and so much more. “Her inner thirst for the good life,” Tim said. When you think of this scene as the woman, who has been outcast, leaving any number of symbolic things behind, what resonates most? Are there ways in which you feel or have felt at times that connecting with and receiving from Jesus enable you to leave behind some of your own burden? In those moments are you ever, like the woman, then impelled to share about the living water and how it's changing you?3. Tim's also spent some time addressing an inevitable question: why isn't God doing something about all the mess and chaos and injustice of the world? The answer John presents in this story, Tim said, is that he has done something. And that something was, in short, Jesus. How do you respond to the idea that when we might sometimes her the sentiment that, “God has a plan,” the truth as presented in this story, might be “we are the plan,” or even, “you are the plan?” What feelings and thoughts surface for you? Explore the idea, and spend a little time discussing its practical application and the reality of it in our world today. Tim said early in his sermon that this answer might be both comforting and unsettling. How is it for you?

Sometimes when it comes to sinners, there's baggage and sin that needs to be cleared on of the way so the gospel can do its job. When Jesus is given water by a Samaritan women, he offers her living water. What is this living water that eliminates thirst for good?Pastor Schroeder's sermon preached at Faith on March 8, 2026. Intro/Outro Music: “Depth of Field” by David Hilowitz

Year A – Third Sunday in Lent– March 8, 2026 Pastor Megan Floyd Exodus 17:1-7 John 4:1-42 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who is truly the Savior of the world. Amen. *** Many… many years ago, Bill and I had the privilege of attending my friend's wedding… she and her partner got married in the Valley of Fire in the Grand Canyon… at sunset. It was… spectacular!   Our little party was delivered to this magical location on helicopters, which flew us through the Canyon, across the incredible landscape that just… stretched on for as far as I could see.   As we flew, the walls of the Canyon were on either side of us, and yet, my brain couldn't make sense of the scale. Then the pilot pointed out a little dark spec that was way under us… he said, "That's the other helicopter."   Those four words… radically changed my perspective. I mean… sure, I could see that the place was well worth the title of 'Grand,' …but suddenly, 'Grand' couldn't even contain the full scope of where we were.   Nothing could… I don't think there is any word in our language that can truly encapsulate the landscape… the magnitude… of what we call… The Grand Canyon.   And the same is true… about God's love.   God's love is so grand… so deep and wide and never ending… that we bump up against the same inability to fully wrap our minds around the full scope… the full scale of what it really means… that God so loved the world.   On that helicopter… I didn't even begin to understand how big that landscape was until the pilot showed me what it meant… until he gave me a new perspective and showed me how Grand it really was.   And that's what's happening in our text today… Jesus is showing the disciples what it means… that God so loved the world.   Telling them isn't going to be enough… he must show them… which is why it was necessary for them to go through Samaria. Verse 4.   Our translation reads, "But he had to go through Samaria." …the Greek word is stronger than that, though… It was 'necessary' …it was imperative that he go through Samaria.   Why? …they were traveling north from Judea to Galilee… and Samaria is between those two places. But, as the text points out… something that everyone at the time would have understood… very clearly… the Jews and the Samaritans do not associate with each other.   It was an ancient family feud… they have the same ancestors… but different theology around the critical question of… where is God found?   For the Jewish people, God was found in the Temple in Jerusalem… in the Holy of Holies. That's where they went to worship.   For the Samaritans, God was found high on the top of Mount Gerizim. That's where they went to worship.   They had other differences as well, but this was the most pressing theological question of their time... the question that went back to the time of Moses, in the wilderness of Sin, when they were dying of thirst… Where is God? Is the Lord among us or not?   These are heavy questions… and modern denominations have split apart for less.   So, to avoid the tension and the feud, Jewish people traveling from Judea to Galilee would have taken the road that ran along the Jordan River Valley. They would not have climbed through the mountains of Samaria.   So why… why was it necessary for them to go through Samaria?   It was necessary… because Jesus needed to show his disciples the full scale and scope of his ministry… he needed to give them a new perspective.   Jesus needed to challenge their assumptions about who is in and who is out… he needed to widen their understanding of what sort of people Jesus was seeking… about whom he loved.   So he took them to the very place they would have assumed was excluded. Samaria.   Jesus needs to go there to find his first witness… he needs to find her… the unnamed, unmarried, powerless, Samaritan woman… discarded or widowed five times over… now living with the brother of her late husband in a Levirate marriage.   She is a nobody… an outsider among religious outsiders… visiting the well when no one else would have been there… at the hottest… and brightest time of the day.   Remember what I said about day and night in the Gospel of John?   She's there when the sun is at its brightest… and with this woman… Jesus proceeds to have the longest recorded conversation that he has with anybody… in any of the four gospels.   It was necessary for him to go through Samaria… to find… her.   Now, like anyone who talks to Jesus, she doesn't fully understand him at first, but she sticks with it… and she trusts him with her truth.   So, in response to her faith and her growing understanding around the coming Messiah… he shares his truth… He is… the I AM… the Great I AM… the same I AM from the burning bush and Moses…   I know our translation says that Jesus replies, "I am he" …but that's just added grammar for verbal flow. Jesus' response to her is only… I AM. …and his statement holds the power and weight of all the other I AM statements.   He reveals his true identity to her… before any of the disciples figured it out. And in her joy, she left her water jar at the well to run to share the good news with her neighbors…   She told them of her experience… of her encounter with this man… she shared her wondering… "He cannot be the Messiah, can he?"   And she invited them to come and see… come and meet him… come, and hear from him yourself. She shared her witness… her testimony… and then invited them to come and experience him for themselves.   And because of her witness, her town became followers of Jesus… and were the first to recognize that he was truly… the Savior of the world.   This… out-of-the-way place… in Samaria.   Its… incredible. And this is only chapter four! Jesus hasn't hardly done anything yet!   He was identified by John the Baptist as the Lamb of God, come to take away the sin of the world. …then he called his first disciples…   …and they enjoyed a party at the Wedding at Cana, where, thanks to some strong encouragement from his mother, Mary, Jesus ensured there would be plenty of the very best wine for the happy couple and their guests.   After that, Jesus went to the Temple, where he… caused a scene. The other gospels have this Temple scene happening at the end of his ministry.   John, however, has it at the beginning… it gives Jesus quite the reputation.   And then Nicodemus came to visit him… at night. That's really all that has happened until this point, when he started heading back to Galilee and said it was necessary for them to go through Samaria.   Jesus was still seeking someone he could entrust his identity to… so he went to find this woman.   She taught the disciples… as she teaches us… how to be a witness… how to share our stories of encounter with God… with our Savior, Jesus Christ.   We don't need to fully understand every moment of meaning… only that meeting Jesus is to encounter God… the Holy Spirit… the Divine among us… and to be in relationship with him brings salvation.   We don't have to convince others… Jesus can do that… we just need to invite people to come and see… come and encounter a love so pure and inclusive, that it's hard to wrap our minds around.   Jesus was also seeking to demonstrate to his disciples… to give them a new perspective of just how grand God's love really was.   He needed to push all the boundaries and prejudices they held… and choose the most unlikely person to be the first one with whom he shared his truth.   She was his first witness… the first evangelist… starting the first church… first worshipping community… who understood that the answer to the most pressing theological question of their time… Where is God?   …that the answer was, God is with us, wherever we are.   Jesus needed to give them all some perspective… and we still need that today.   We like to draw boundaries… we like to know who's in and who's out… We like to think that this is all something we can fully wrap our minds around and have some certainty about it. …especially when it comes to God's approval… and God's love.   But it's hard to hold that kind of scope and scale in our minds… so we need this constant reminder… this continual renewal of our perspective… this pointing out of those people that we might be tempted to exclude…   God's love includes them, too.   For God so loved the world… will always be so much bigger than we can imagine, which is good news… because it means that no matter what, everyone is in.   Amen.      

CLICK HERE FOR VIDEO to this reflection from Fr. JimCLICK HERE for the 90 second video overview of the Week AheadCLICK HERE for our Lent Webpage JOHN 4: 5-42 (Shortened)So Jesus came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

Jesus encounters a Samaritan woman at Jacob's well, drawing out her faith as she invites others to meet the Lord. (Lectionary #28) March 8, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Friends of the Rosary,Today's Today, the Third Sunday, the Catholic Church begins the second phase of Lent with the Gospel of “living water” (Jn 4:13-14): the intense dialogue of Jesus and the Samaritan woman, a foreigner from whom He asks a drink of water.Christ the Lord said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”Pope Benedict XVI, recalling the great teaching of Saint Augustine, explained: “God thirsts for our faith and our love. As a good and merciful father, he wants our total, possible good, and this good is he himself.”“The Samaritan woman, on the other hand, represents the existential dissatisfaction of one who does not find what he seeks. She had “five husbands,” and now she lives with another man; her going to and from the well to draw water expresses a repetitive and resigned life. However, everything changes for her that day, thanks to the conversation with the Lord Jesus……” (Benedict XVI, Angelus 24 February 2008).Today'sAve Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• March 8, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Father and Annie study the typology of the Rock which Moses struck for the Israelites, and how St. Paul could say the Rock was Christ. They connect it to the Samaritan woman at the well, and her coming to understand the nature of the water Jesus offers.

John 4:5-42   Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Today is the third Sunday of Lent and we have the story of when Jesus met a Samaritan woman at the well. What does this story show us about Jesus's teaching? Fr. Kubicki gives us a unique insight into this on today's reflection.

Our Lenten sermon series, Restored, will trace the saving work of Jesus Christ and the healing that flows from union with him. The healing he brings touches every part of us—spirit, soul, and body—because he himself is our Restorer and our Life. In this third week of Lent, we see Jesus' restorative encounter with the Samaritan woman at the well. Learn more about Lent at redeemergso.org/lent "Healing at the Well" Restored, Lent 2026, John 4:5-42, The Rev. Dcn. J.D. Meeder.

Join Neil Epler as he delivers an inspiring sermon about the story of the Samaritan woman at the well, exploring the concept of 'living water' and its spiritual significance. Epler draws parallels between physical and spiritual needs, urging listeners to seek the eternal sustenance that only comes from God. This sermon encourages believers to embrace and share their faith, inviting others to experience the living water.

"Bridegroom” is one of the important scriptural titles for the Messiah. Jesus purposefully goes into hostile territory, Samaria. And while there, He starts up a conversation with an unmarried, perhaps-five-time-divorced, now-cohabitating, foreign, Samaritan woman at Jacob's well. And so here's the question Pastor Chris asked about this famous encounter with the Woman at the Well: Are there any of marriage or betrothal themes present in the story? Yes, is the answer. Join us as we look at the encounter through the lens of Jewish Scripture and tradition and culture where we will see the Woman at the Well as a kind of symbol of the bride of Christ. The artwork associated with this podcast is titled "Woman at the Well" by Wayne Forte. A closer detail of the work can be seen here. Two other settings of the same story that Pastor Chris referenced were a 6th century mosaic by an unknown artist(s) and "The Woman of Samaria at the Well" by James Tissot.

We are reviewing our podcasts highlighting Jesus and the woman at the well. Fresh season 8 episodes in a few days. In the olden days, driving out to the Boise National Forest and coming home from the same, God talked to me first. It was a hard truth that I had no comprehension of until I unexpectedly found myself in church. God spoke through a billboard containing His word. "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."Romans 6:23God often speaks to us with a hard statement. Romans 6:23 is one of those. For the woman at the well, the hard conversation began with "Give me a drink."The astonishing part was not a command from a strange man, "give me a drink", but that a Jew was talking to a Samaritan,We are dumbfounded to hear from God, not just difficult truths, but that the Holy God of the universe stoops down to converse with His fallen creatures. "When I consider Thy heavens, the work of Thy fingers, The moon and the stars, which Thou hast ordained; 4 What is man, that Thou dost take thought of him? And the son of man, that Thou dost care for him?" Psalm 8:3-4Our So What?Viva la our astonishing conversations. For without those troublesome statements, we would never know we need and have been given a Savior for our souls. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 010

Series: N/AService: Sun PMType: SermonSpeaker: Josh McKibben

A Samaritan woman and a Jewish Rabbi walk up to a well - no joke, but rather a sign of God's presence even with those who believe they've been God-forsaken. Come and receive Living Water from Jesus. Support the showVisit us at intheway.org or stjohnspembroke.ca.

John 4:4-42Jesus left Judea and started back to Galilee. But he had to go through Samaria. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,' for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.” In 2019, Jumbo's, a Netherlands supermarket chain, introduced Kletskassas, slow checkout lanes that encourage conversations and human connection. The goal is the opposite of what you normally want at a check line, but for good reason. They are a part of the Netherlands public health campaign to lessen loneliness and help people feel like they matter, one long conversation. This week, I heard and read in many places how we are in a crisis of mattering. In her new book by the same name, journalist Jennifer Breheny Wallace describes mattering as feeling valued by othersAnd having the opportunity to add value back to the world around us. She argues it is an even deeper need than other core needs such as purpose or belonging. One might belong to a workplace, a family, or a church and still not feel like they matter to the people there.Wallace believes that young people are struggling with mattering more than anyone—that this need is going unmet for them. After hundreds of interviews, she heard over and over how young people felt they only mattered when their GPA was high, the number on the scale was low, when they had a certain number of likes or views on social media, or they were a top athlete. But by no means is the crisis of mattering limited to young people. Nearly anyone who has gone through a major transition has struggled with the question: Do I matter?You worked for 35 or 40 years and suddenly, one day, it all stops. You cared for a child or children in your home every day, and then they moved out. You made nearly every decision in life with a spouse but then left to make those decisions alone. We are familiar with this feeling of mattering.And with the rise of AI and the threat of it replacing more jobs and roles, the question of mattering will only become more poignant and prevalent. Jesus—and thereby the church—have something to say about this crisis, and we see it in the story of the Samaritan woman at the well. Mattering is at the heart of this story.But in order for us to really see that, we have to remember last week—when Jesus was approached by Nicodemus. Near the end of their conversation, Jesus tells him that God loves the whole world. This encounter with the woman at the well reveals just how encompassing God's love really is.Jesus is leaving Jerusalem and heading back to Galilee when we're told he had to go through Samaria. As you can see, Samaria is immediately north of Judea and the fastest way to get to Galilee. But most Jews did everything they could to avoid traveling through that land, lest they come into contact with a Samaritan. Usually they would cross over the Jordan River and then go up. So this necessity of Jesus is not geographical, but theological. Samaritans were already despised outsiders—idolaters even—seen as a lowly, unclean enemy. Women were lower in social status than men, especially women who were not married. Jesus arrives at a well at noon and here comes someone the world didn't think mattered at all: An unmarried Samaritan woman coming to quench her thirst just like Jesus.She could not be more at odds with Nicodemus: a male, Jewish religious leader (who came at night, mind you). If anyone mattered, it was him. His words held value. He had status. The woman, who isn't even given a name, does not. Yet Jesus engages both of them.In fact, the conversation Jesus has with the woman is the longest conversation he has with anyone. Ironically, a long conversation was precisely what the woman was trying to avoid. That's one reason she went to the well at noon—the hottest part of the day, if I had to guess.To be clear, we don't know exactly why she's there at noon. There could be all kinds of reasons. One of them is NOT because she's an ostracized tramp, hated by the other women of Sychar. Yes she had five husbands, but it's not likely because of some scandalous reputation.It is much more likely that this woman was passed from husband to husband through a mixture of divorce and death. And she keeps getting married because she has had no children—or at least no sons—to take care of her. So she ends up in what was called a levirate marriage, where a man is obligated to take care of his brother's widow if the brother dies childless.Not only is she a widow, but a barren one at that. The main thing that gave women value—what made women matter in the time of Jesus—she couldn't do. I think she went to the well at noon because not only did she think others believed she didn't matter, but she believed that about herself, too. And when you feel like that, when you believe that about yourself, you withdraw. You disengage.But here is this man who breaks all the rules, who crosses all the boundaries, and asks for a drink. A conversation unfolds where Jesus tries to help the woman understand who he is and what he can offer her, but it doesn't click until he tells her everything about her. In other words, he names the reason the world thinks she doesn't matter—and the reason she believes she doesn't matter. But instead of brushing her off, instead of rushing away, he leans in. He talks to her more. He even debates theology with her, and finally reveals himself as the Messiah, the very one she has been waiting for.The woman rushes back to Sychar and tells the whole town what has happened. It's amazing—this woman who avoided people suddenly can't help but engage and share about the encounter she's had with Jesus. If mattering means feeling valued and adding value back to the world, Jesus has given her exactly that.This mattering crisis is indeed a crisis, but it's nothing new. We have always failed to name who matters and why. The world has long said women don't matter—or that only their bodies matter, and only if they produce offspring. In this country we have said, and continue to say in different ways, that Black and brown people don't matter—or at least not as much as those who look like me.In this capitalist society, we say that only those who contribute matter—and those who profit most matter most.And over the last few years, we have said that anyone who isn't from this country, or doesn't look like they are, doesn't matter.And what does this war say about who matters and who doesn't? What about the elementary girls bombed in Iran—did they matter? Were they a part of this world that God so loved?This encounter with the woman at the well tells us that God loves everyone in this whole wide world—and that's why they matter. Nothing more and nothing less. It does not matter what a person does or looks like, where they are from or what language they speak, what gender they are, or who they love. For God so loved the whole world.If you have ever felt like you don't matter, I pray I am not the first to tell you that you do. To the queer kid in high school, the twice-divorced woman, the retired elderly man, the noisy child running in the halls—you matter. And it has nothing to do with what you have done. In the kingdom of God you do not earn value, it's freely given to you! We call it grace. And grace tells us You matter because Jesus shows us that every single person matters. You matter because God loves you.We as a church can do something about this mattering crisis, and it's to tell people they matter. It sounds so simple, but it's the message people need to hear. If the church does nothing else but have long conversations with people who think they don't matter and then tell them that they are loved, kinda of like those checkout lanes in the Netherlands, we will be doing God's work. In this story, Jesus shows us something we cannot forget:The woman at the well mattered.Your neighbor matters.You matter.Because God so loved the world. Amen.

Most people go through life feeling unseen, unheard, and unappreciated — but what if your simple act of kindness could be the divine answer to someone's prayer? Pastor Joe Moss reveals how everyday moments of love, help, and appreciation are actually God's way of working through YOU to make a profound impact.In this captivating episode, discover the powerful story Jesus told in Luke 10 that challenges us to see beyond religious labels and cultural divides to recognize the true neighbor. Pastor Joe breaks down how the actions of the Samaritan weren't just about helping a stranger—they were about embodying divine love in practical, everyday ways. You'll learn how to become the person God sends into someone else's story today, not tomorrow.Please like, share, subscribe

In this message we read about the Samaritan woman. We see someone who was in isolation and shame reached out to by Jesus.

Luke 10:25-37 25 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said,‘Take care of him, and when I come back I will repay you whatever more you spend.'36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

March 8, 2026 John 4:1-26; 39-42 (ESV) 1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

Jesus doesn't want you to be an outcast, an outsider.  He wants you to be included in God's family, just like the Samaritan woman.  And he was willing to pay God's eternal price to make it happen. The post Living Water For You appeared first on Intown Lutheran Church.

Read OnlineJesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.' For you have had five husbands, and the one you have now is not your husband. What you have said is true.” John 4:16–18Today, we are given the beautiful story of Jesus' encounter with the Samaritan woman at Jacob's Well. The story begins with Jesus resting by the well, for He was “tired from his journey.” A Samaritan woman approaches the well at noon, during the heat of the day, most likely to avoid the scorn of the other women who looked down on her. Jesus then does something that greatly surprises her: He asks her for a drink of water.Jews used nothing in common with Samaritans, yet Jesus was willing to drink from her utensil. When she questioned Him about this, Jesus responded, “If you knew the gift of God and who is saying to you, ‘Give me a drink,' you would have asked him and he would have given you living water.”The “living water” Jesus desired to give her was the spiritual gift of grace to renew and refresh her soul. His divine eyes enabled Him to see her spiritual thirst, and His compassion filled Him with a desire to free her from her many burdens.The passage above might sound harsh at first: “For you have had five husbands…” Why would Jesus bring up this woman's humiliating situation? Because she had clearly been searching for fulfillment throughout her life, engaging in one failed marriage after another. Now, she was living with a man who was not her husband, a reality that left her dry and thirsty.By speaking this way to the woman, Jesus lets her know that He knows all about her, loves her, and longs to fill her with the satiation she has been searching for throughout her life. He does not judge or condemn her; He invites her to experience the freedom He longed to bestow upon her. After the encounter, the woman left the well overjoyed and even left her water jar behind, symbolizing that she was no longer thirsty—spiritually speaking. She then confidently went to the people of the town and said, “Come see a man who told me everything I have done. Could he possibly be the Christ?”Each of us needs to see ourselves in this woman. Our sins fill us with shame. The guilt of our hidden sins weighs us down, leaving us thirsty. If we can identify with this sinful woman, then we can also expect the same depth of compassion from Jesus. Too often, we hide our sins, even from ourselves, justifying our actions, downplaying them, or ignoring them. That is not the path to freedom. Freedom only comes by allowing our Lord to reveal our sins to us, facing them, and encountering God's abundant mercy.Reflect today on the importance of opening your eyes to see the reality of your sins. Don't run from your past—confront it, understand it, confess it, and receive the living water of mercy. The holier you become, the more clearly you will see even the smallest sins you have committed. That is good. It is necessary if we want to be healed and refreshed by God. Imitate this sinful woman today. God is never ashamed of us. Let the shame and guilt dissipate within God's abundant mercy so that like this woman, you will know that God knows you through and through and loves you despite your sin.My Lord and Source of Living Water, my soul is often dry and empty. I long for satiation and fulfillment. Please forgive me for trying to fulfill my soul through sin. I repent of my sins and ask You to reveal to me the full depth of those sins. As You do, please give me the grace I need to repent with all my heart so that I can be filled with Your abundant mercy. Jesus, I trust in You.Image: Christ and the Woman of Samaria by Benedetto Luti, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Welcome to the Art, Life, Faith Podcast, and I’m your host, Roger Lowther. This week on March 11, 2026, we remember the 15th anniversary of that terrible earthquake, tsunami, and nuclear disaster that struck the northeast coast of Japan. In memory of that event, last month, we had a big gathering within JEMA, which is the Japan Evangelical Missionary Alliance, the organization that represents every missionary and every mission organization in Japan. We all met in our new church space, Grace City Church Tokyo’s space and spent three days looking at the earthquakes and floods since 2011 and trying to see what we could learn from them and prepare for the next one. Some of the stories that they told were actually quite funny. There was a group that came to mud-out a house. The seawater had gone clear up to the ceiling, and so the walls and the insulation were all soaked and full of mildew. But this group, instead of starting with the ceiling and then the walls, and then the floor, started with the floor. They not only removed the floors but cut through the beams and very foundations of the house. Well, that next team that came in to take out the walls, first had to fix the foundations and then put the floors back before they could work on the rest of the house. And so, at the gathering, they were talking about the need for someone who can lead groups who actually knows what they’re doing. And hopefully, knows a little something about how a house is built. Basically, the problem that kept coming up over and over again during the course of the gathering was that the Church of Japan felt like they had to start from scratch every single time a disaster happened. They needed to try to find new resources: new people, new networks, new money. And so to that end, recently, a new network was formed called Zenkisai, which is the Christian National Disaster Network. And little by little, it’s growing. And also, after this past earthquake, the Noto Earthquake, within Mission to the World, I led a committee to form a disaster relief project account that is for every disaster in Japan, not just for one. When that next disaster comes, we will be ready to receive your help. I’ve put the details for that in the show notes for this episode. So now, through this project account, we can receive funds that will be used to buy food, water, supplies, and also cover costs of sending groups of Japanese people to the disaster area from our churches in Japan. And also very important, we will be able to pay Japanese workers to aid in the relief effort. That next disaster is coming. We know it is, but we’re doing what we can to plan for it. Anyway, before we move on to two conversations I had with people at the gathering, I want to let you all know about a sale coming up. On March 11, on the 15th anniversary of the earthquake, for one day only, all of the ebooks I’ve written about the earthquake will be available for $0.99 on Amazon in the US, and just 100 yen on Amazon in Japan. This includes both children’s books, “The Tsunami Violin” and “Pippy the Piano and the Very Big Wave”, in English and in Japanese. The sale also includes another book I wrote called “Aroma of Beauty”, with a beautiful foreword by Makoto Fujimura. Personally, I think you should get the book just to read what he wrote, his experiences after 9/11. And by the way, we also have an exhibit going on in our church space with “The Tsunami Violin”, showcasing the beautiful artwork by the very talented Holly Rose Wallace, as another way that our church community is remembering the people and towns affected by the disaster. A big thank you to all of you who’ve already bought all three of these books and left reviews. Thank you so much. Okay, now let’s turn to my conversation with Dean Bengston. Roger We are here at the JEMA Gathering (Japan Evangelical Missionary Alliance), spending three days talking about disaster relief and trying to prepare for the next disaster. There’s been quite a few ways that many of us here in this room have been involved over the past. But, Dean, I really wanted to talk with you. You moved into a disaster area soon after the 2011 earthquake. Can you tell us a little bit about who you are? Dean I am with the Lutheran Brotherhood Mission in Japan. We were living in Sendai at the time, and through a number of circumstances, we ended up connecting with Abe-san in Ishinomaki and delivering necessary goods. We soon realized there were a lot more needs and started mudding-out houses. I commuted from Sendai for a year and 10 months before we moved. Roger I have very fond memories of a concert that we gave in that home you started up there. Can you tell us a little bit about how arts played a role in your ministry there? Dean I think early on, we realized that people needed healing in many ways. And we had a friend, Shizu-san, who’s a singer-songwriter, and we invited her to come. She wanted to come to mud-out houses, but we said, Shizu-san, you have to come and sing and minister to people through song, that people need healing, and music brings healing. And so she reluctantly agreed to do a concert in an open space, a lot that we were using for gatherings for takedashi cookouts. Shizu had lived in Ishinomaki in her junior high years, but she explained to people, I don’t know how to really sympathize with you. So she started by singing songs that everybody knew, old Japanese songs. And after several songs and people singing along, she said, Well, I just like to sing a song that I wrote. Singing old Japanese songs or popular songs that people knew drew people in. And then they opened the door for her to sing songs that she’s written and to share a part of her life and her faith in a very natural way. Roger Do you feel like that was surprising to her or to the people in the room that it had the impact that it did? Dean I don’t really know, but all I know is I think for several musicians, it changed their ministry so that even when they were doing concerts in churches, they moved from doing all “Christian” music to actually starting out their concerts with songs that people maybe knew. And Kosaka Chu is really good at this. He could share a testimony and weave it in with that there’s somebody loves you, and he would just sing a song about love, and then he’d share about God and how he loves you. I don't know, I think it changed people’s lives. An awful lot of musicians volunteered, and they were well received. So we really appreciated it. We’ve had a lot of concerts. Roger Yes, you sure have. What was the name of the house that you were… Dean House of Hope or Kibou no Ie. Roger And how often were you having concerts there? Dean At least once a month. But before House of Hope, we were having them outside in empty lots, empty parking lots that we were using or empty house lots that we were using. Then we moved into the community center and had several concerts in the community center and very varying concerts. Everything from a Hawaiian Luau to gospel choirs to vcontemporary singers, and Roger, you on organ, and also the koto. Roger Right, the koto player, Chieko. Dean Yeah, that was beautiful. And we have a small place, so people were just enamored with being able to be so close to the koto and watch the keys on the organ. And also, wasn’t there a flute? Roger I was trying to remember if it was flute or violin or something. Dean Flute, I think. Roger It was so moving for me to be there and see the people… I mean, it wasn’t like background music. Everybody was so focused on what we were doing and interacting with us. It really was a moving time. Dean I think music has played a big part in bringing healing to people. Roger Tell us a little bit about your son. He’s a visual artist. Dean Yeah, he was actually starting art school, but it got delayed because of the earthquake. And so he volunteered with us at the beginning. And then he was able to, because he speaks English fluently, he was able to not take English and got Fridays off. So he volunteered for the first semester every day, every week on Fridays with us. And through that, he did one project, a byobu folding screen made out of cell phone parts. Roger Cell phone parts? Dean Yeah, the old flip phones. And there was a farmer who’s a small farmer in our neighborhood with a cell phone factory next to it. Now, as the waters came in, it drove all the parts of the cell phones into his ground, and we cleaned out his field. Joshua also did a number of things. He made paint from the muck and did some paintings with that. Roger Wait, I don’t understand. It was out of mud? Dean Yeah, out of the muck, he created paint. Roger No, I didn’t see that work. Dean Yeah. Actually, most of his art shows are interactive. He’s an interesting character because he always wished that he could touch paintings when he was a kid. So he did one show where he had all the paintings hanging at different levels, and you could walk around and touch them because they were all at touching level. So usually, his art shows are interactive. Roger Well, the cell phone project, that wasn’t just him looking for pieces. Wasn’t it collaborative in some way? Asking for people to bring in things? Dean Oh, that was a different project. He’s had a lot of different shows. Roger But just that way, too, of inviting people in, whether it’s volunteers who are there or people in neighborhood, too, is another connection point through the arts. I thought that was such an important message. Thank you so much for sharing. So Dean and his family were one of the many who moved into the disaster area after the earthquake. And every time I visited up there, I loved seeing the trust built with the community and the ways they were accepted. They were not seen as outsiders. And they're still there now, 15 years later. Okay, so I also want to introduce you to Stephen Nakahashi. He was one of the young men who answered the call to help in the disaster area shortly after the earthquake. So this big organization, Samaritan’s Purse, came in not only with a lot of supplies, but with money to hire workers. And a call went out across the nation of Japan to send them people who could work full-time. Steven was one who answered that call, along with a lot of other young people. My wife’s sister, Virginia, also moved up there as a missionary through Mission to the World as she had just graduated from college. And there was Ryo and Mami Amano, Jordan Foxwell, and so many others that went up there as well. And eventually, through their work, Ishinomaki Christian Center was started. Also, in a past episode, Episode #43, we talked with Rachel Reese Kollmeyer who also came as a missionary through Mission to the World. She is a very gifted violinist and worked with the others to teach and perform and help with the children’s music clubs and a gospel choir for kids and the annual arts festival and so much else. They also had craft-making with the kids. I was particularly moved by a musical that one of the students wrote inspired by all this, and then worked with us for the production of their musical. After the earthquake, it was especially hard for the children. The men, whose livelihood had been the coast, now had long commutes to work in other places, and the women had to go to work as well. Not only did the kids not have their parents around as much, but they also didn’t have as many resources available to them as before. The parks were gone. Many school programs had shut down. And so they did what they could to help the children dream again. And so many relationships came out of that time. Now let’s hear from Stephen. Roger So, Stephen, thank you so much for taking this time to talk with me. This is the Art, Life, Faith Podcast, and with the 15th anniversary of the 2011 earthquake, I wanted to talk a little bit about the role that the arts played in the relief effort. But before we do that, please introduce yourself. Stephen Thank you for having me. My name is Stephen Nakahashi, a pastor’s kid. I grew up in Japan from the age of 11. Prior to that, I lived in Scotland with my family. So I’ve been in Japan for 33 years and counting. I became involved in disaster relief from 2011 with Samaritan’s Purse and then I subsequently started working with Ishinomaki Christian Center and lived in Tohoku for 14 years. And currently, I am serving with Noto Help in the Hokuriku region since 2024. Roger So, you were just in a panel discussion here. You’ve had quite a few experiences with disasters. Can you list them in order with earthquake and floods by year? Stephen Okay, 2011 was the earthquake and tsunami in Tohoku. Then the 2016 earthquake in Kumamoto. Then heavy rain and flooding in Kumamoto in 2020, just south in Hitoyoshi. And then in 2021, there was again heavy rain and flooding in Saga Prefecture, north of Nagasaki. And then in 2022, there was flooding again in Aomori, in the northern part of Japan, which was a bit of a surprise as that has not happened before. And then in 2023, there was again heavy rain and flooding in Akita, again in the north. All of those happened in the summer of those years. And then in 2024, on the first of January, was the earthquake on the Noto Peninsula. Roger And then after you were brought in, I know you went in giving advice, helping in any way you could, but then you moved there. Stephen I did, yeah. Roger And you’ve been there for a year and three months. Stephen Yeah, that was a big decision for us. It was mainly driven by the importance of my family to be together. For 10 months, I had commuted from Miyagi to Noto. I would be down there for two or three weeks before going back home for a week or so and then repeat. So that became quite difficult, and we thought it’d be important for our family to be together. Roger Yeah, I was able to go twice to Noto Help while you were working there. We were in this big room with, I don’t know, maybe there were 60 volunteers or so broken up into four or five groups. You’re introducing, “Okay, here’s what we’re going to do today. This group is going to do that. This group is going to do that.” You were the man in charge, telling everyone what was going to happen. For some, maybe it was their first disaster, and they don’t know what’s going on, but you gave them this assurance, “It’s going to be okay. Your driver is going to get you there safely. They’re going to bring you back. We’re going to serve the Lord in this way.” Really was a powerful experience. Stephen Really? I’m glad you thought so. Roger I think one of the interesting things about the Noto Help situation was how, those who are listening probably don’t even know this, the roads were really hurt by the earthquake. Basically, transportation was almost shut down. Finally, when they were able to open up the roads, they made one road to go up north, one road to come back. It used to be a two-way road, and they made it a one-way road. A police blockade stopped anyone from going because it was bottlenecking the whole peninsula, so y'all became the entrance point for working throughout the whole region. Was that a big responsibility? People contacting from all over the country and all over the world to wanting to help? Stephen Yeah, I think it was really a tricky balance to maintain. We really understood how much people wanted to help, and we knew how important that was for the recovery as well. So we wanted to make sure that we were not getting in the way of first responders, like ambulances or any vehicles like that. It did seem like it would be wise to try to, as a Christian community, to be responsible for that. So we were glad we could help in that way. Roger Let’s back up to 2011. The 15th anniversary is coming up, and so many memories. I mean, Community Arts Tokyo, this organization, was started through the experiences of that. When I was in the shelters in that disaster, in the chaos, and in the anguish, the anxiety people are feeling, and saw how the arts brought healing, to see how they brought comfort, how they helped us build relationships. During a time when people are saying, “We don’t need goods. We don’t need the food and water. We’re good.” And yet there was still an entry point, a way to connect through the arts. And I, experiencing the power of that, I wanted to bring that back to Tokyo. So we started Community Arts Tokyo, building community through the arts in Tokyo. But it was experiencing that with you up in Ishinomaki, in the Tohoku area, that was my first connection to it. I was just wondering, I’d love to hear your memories of that. As you look back and think about those times, what could you do to help me process that and those who are listening to try to understand, especially as artists, what role they can play in a disaster relief situation? Stephen I remember fondly the time that we ran the Junior High School Kids program in Ishinomaki, and I really could connect with those kids over a longer period of time. Where we taught the kids at the local junior high schools for three months from April through July. And then we had the Ishinomaki Gospel Festival. So there was a goal of something beyond just practicing, but to actually have a stage at the end of it for the kids to perform and experience something different. And the catch copy, so to speak, was for the kids to be able “to dream again.” And yeah, in the midst of the devastation at the time, there were lots of kids whose parents were really struggling with the aftermath of the earthquake. In Ishinomaki, especially, there was a lot of parents, the dads of the family who are fishermen, often were gone for a long time. But then post-disaster, the mothers also started working, and the kids didn’t really have anywhere to be or to go. And they didn’t really have that sense of looking forward to something. I think that played a really important role in helping some of those kids at the time to experience something new. Roger I loved those gospel festivals because it was like the whole town was coming together for all the businesses. There were stalls so they could offer food or whatever they made. On a personal note, I also loved giving organ concerts outside. I brought my portable organ up there and I’m playing, and I don’t get to play outside very much as an organist, so that was really fun. Stephen Yeah, that was really an amazing combination of the local people coming with their stalls and then so many different artists coming to serve and to play. We also had a play area for kids, because a lot of the parks had been damaged, there was really not many safe places for kids to play. So that was another aspect that we added to it. So the kids could enjoy something different. It was an amazing coming together of communities through music and through the arts. Roger It definitely was. Thank you so much for all the work you put into those. You were in Ishinomaki right after the disaster and for a long time afterward. And then Ishinomaki Christian Center started. And as I understand it, part of the vision for that was to be a meeting place for creating community. People had their own homes. They had their food and water. But still, that community building aspect was an important part of what was needed to help people recover. Now you had a spot to do it. You had the land. You had the building. I really enjoyed being able to come up, not as often as I wanted to, but when I did, to hear, what the situation was then and how people were doing. And to see you building that community, especially right where that building was. It almost felt like a wasteland from the first couple of years of my memory of that spot. Now it’s a thriving place. It was right next to the train station. When you look back, how would you put it in your own words? Stephen As we were just talking about today, if you approach the situation with the mentality of being the caregiver and then people receiving care, and especially in a physical way, once that need is no longer there, then the relationship also ends there. Music and the arts in many ways is something that we don’t always realize that we need. And it’s a really good way to bring the community together, even after the physical needs are met and people don’t really need those types of support. But whether it be a disaster or not, and all the more so after a disaster, the people in the community were going through a lot of uncertainty. Opportunities often provided by music and different means of the arts has provided the opportunity to continue to build relationships with people. That was really important to continue the relationships with the people that we had come to know. Roger Are you seeing that now in Ichikawa, on the Noto Peninsula, where you’re living now? Is that part of the vision? I know a lot of people ended up moving away. And you were sharing in the panel how a lot of the older people living there are being encouraged by their children to leave and move in with them. They’re answering, “No, this is our home.” But there’s a lot of resistance against rebuilding their homes, rebuilding their towns. What is your vision for that and how do you see the arts playing a role? Stephen I think so. I think as we move into the phase of that physical need not being so much of a need. And we are now reaching out into the temporary housing unit communities, and we are trying to build those relationships with the people. And so definitely, I think from this year onward, and even to this point, there’s a role for the arts to play in this phase. One of the challenges in Noto is that unlike maybe in Tohoku, a lot of the temporary housing unit communities are quite small, and sometimes they don’t really even have a gathering place. If they do, it can only house maybe 10 to 15 people. So it’s hard to reach people in that way. But yeah, I think now that we do have a center in Anamizu that hopefully we can start to connect to people more there. And we look forward to being able to coordinate people coming along. Roger Thank you. Well, I look forward to our next trip. Maybe we’ll bring some artists this summer. Stephen Yes, definitely. I look forward to it. Roger Thank you. Thank you so much. Stephen You’re welcome. Thank you. You’ve been listening to the Art, Life, Faith Podcast. And don't forget to pick up your own copy of “The Tsunami Violin”, “Pippy the Piano”, and “Aroma of Beauty”. As we say in Japan, “Ja, mata ne!” We’ll see you next time.

In this Third Sunday in Lent sermon, The God Who Gives Water to the Thirsty, we explore Exodus 17:1–7, John 4:1–26, and Romans 5:1–8 to see how God meets His people in their deepest spiritual thirst. Israel stands in the wilderness with no water, questioning whether the Lord is truly among them. Yet God provides water from the rock, revealing His mercy even to a grumbling people. The New Testament reveals the deeper truth: Christ is the Rock who is struck for sinners so that living water may flow.This Lenten sermon connects the wilderness account to Jesus and the Samaritan woman at the well, where Christ offers the living water that becomes a spring of eternal life. Human hearts search for meaning, forgiveness, peace with God, and true hope—but every earthly well runs dry. Only Jesus Christ satisfies the thirst of the soul.This Christian sermon and Bible teaching also highlights how Christ continues to give this living water through the means of grace—Baptism, Absolution, and the Lord's Supper—bringing forgiveness, life, and salvation.If this message strengthens your faith, consider supporting the channel:☕ Buy Me a Coffee: https://buymeacoffee.com/whitegandalphWebsite written out:buymeacoffee.com/whitegandalph#LentSermon #LivingWater #Exodus17 #ChristianSermon #JesusChrist

People today are searching. In a world full of noise, distractions, and endless demands, many hearts are quietly asking the same question: Where can I find what truly satisfies?In the readings for the Third Sunday of Lent, we encounter this deep human search woven throughout Scripture. Moses wanders the desert with the people of Israel, searching for water to survive. A Samaritan woman comes to the well, simply looking for a drink, yet encounters something far greater—living water. And in the Psalms, David reminds us: “If today you hear His voice, harden not your hearts.”These moments challenge us to search for the newness of life in Christ. Humanity has always thirsted—for meaning, for healing, for love, and ultimately for God.When we empty ourselves—letting go of pride, fear, and the distractions that fill our lives—we create space for God to enter in. And when we allow the Lord to fill that space with His grace, love, mercy, and peace, we discover the fulfillment our hearts long for.The Word of God shows us again and again that our Lord works through ordinary, even broken people. A simple shepherd boy like David becomes a king. Saul, a persecutor of the Church, becomes Paul—the apostle who writes much of the New Testament and ultimately gives his life for the faith. And above all, we see the greatest love in Jesus Christ, who thirsts so deeply for our souls that He gives His life for us.The real challenge is allowing Him into our lives. It is learning to recognize that God often shows up in the mundane and the ordinary—quietly doing extraordinary things.And once we encounter that living water, like the Samaritan woman, we cannot keep it to ourselves. We are called to go out and share the Good News, bringing hope, healing, and light to a world that is still searching.Because when we allow God to fill us, transformation begins—and hope spreads.#podcast #faith #christian #catholic #ef3life #lifetothefullest #grace #love #jesus #peace #salvation #water #life giving #gospel #truth #hope #well #god #transformation #lent #journey

How did the “good Samaritan” start? Who the f was it? Ain't it a law too? So many questions “I had to stop and pick up a blood cup”… Fat Boy after getting his tooth pulled yesterday Headlines

Tensions ran deep between Jews and Samaritans in the first century, shaped by centuries of history, division, and mistrust. Understanding this context sheds light on why Jesus' journey through Samaria was so significant. Before the famous conversation at the well even begins, the setting itself reveals something powerful about His mission. Join us as we unpack the history that helps this passage come alive.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

In this episode of Mass Prep for the Mystic Heart, we reflect on the Gospel of John 4:5–42, the powerful encounter between Jesus and the Samaritan woman at the well.In Scripture, wells are often places where love stories begin. Isaac's servant meets Rebekah at a well. Jacob meets Rachel at a well. Moses meets Zipporah at a well. When Jesus stops at Jacob's well and asks a Samaritan woman for a drink, something deeper is unfolding. The Bridegroom has come to meet the human soul.Jesus begins the conversation with a surprising request. “Give me a drink.” The God of the universe approaches the soul with thirst. He does not begin with correction or accusation. He begins with desire.As the conversation unfolds, Jesus reveals the deeper thirst beneath the woman's life and offers her something greater than the water in the well. Living water. A spring that becomes eternal life within the soul.By the end of the encounter, the woman leaves her water jar behind and runs back to her town to tell others about the man who knew everything about her and still invited her closer.This Gospel reveals something profound about the heart of Christ. The Bridegroom is searching for the thirsty. The same God who asked for water at the well would later cry out from the cross, “I thirst.”Mass Prep for the Mystic Heart is a weekly reflection on the Sunday Gospel, helping you approach the liturgy with deeper spiritual insight and contemplative attention.

In our nonstop, overloaded lives, it's easy to miss the people right in front of us who need help. But Jesus didn't call us to be busy—He called us to love our neighbor as ourselves.In this powerful episode of Faith Fueled Living, we dive deep into the Parable of the Good Samaritan and ask the uncomfortable but life-changing question: Which character are you really being in the story—the priest who passes by, the Levite who looks away, or the Samaritan who stops and shows mercy?Together we'll explore:Why busyness has become one of the biggest barriers to biblical loveHow hardened hearts and quick judgments quietly block compassionWhat it practically looks like to become “available” in everyday lifeHow to recognize God-ordained moments of service (even when you're rushed)Simple, realistic ways to start showing up for people againIf you want to move from feeling spiritually stuck and overly busy → to actually living out the heart of Jesus through real, everyday acts of love—this episode will both convict and equip you.You were never called to do everything… but you were called to love everyone God puts in your path.Grab the Rewire Your Mind: From Negativity to Joy- download here.Grab the Joy Rising- Daily Gratitude & Joy Journal here.Download My Free Joyful Living Devotional: https://kristinfitch.com/devotionalReady to take your first step towards a more joyful, faith-filled life? Download our Reignite Your Passion Workbook and start living with purpose today!love your neighborGood SamaritanGood Samaritan parableloving your neighbor as yourselfChristian serviceheart of servicehow to love your neighbor when busyovercoming busyness to serve othersliving out the Good Samaritan todaybiblical love in a busy worldhow to be more compassionate Christianfaith in action serving othersbecoming a Good Samaritanbusy Christian womanfeeling spiritually stuckpractical ways to serve othersshowing mercy in everyday lifeloving people like Jesus

Friday, 6 March 2026   So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; and nothing will be impossible for you. Matthew 17:20   “And Jesus, He said to them, ‘Through your faithlessness. For amen! I say to you, if you should have faith as a mustard seed, you will say to this mountain, “You depart hence thither,” and it will depart. And nothing, it will be impossible for you.'” (CG).   In the previous verse, the disciples came to Jesus and asked why they couldn't cast out the demon. In response, Matthew records, “And Jesus, He said to them, ‘Through your faithlessness.'”   Some texts use a word meaning “little faith,” others use the word indicating unbelief or faithlessness. The point of the wording is that the disciples were unfaithful to the faith. They had seen Jesus perform miracles. They had also been given the power to perform miracles. And yet, they allowed their faith to wane in the presence of such a determined demon.   The power they possessed was not actually theirs. It was the power of God bestowed on them to perform duties on behalf of Jesus. Thus, this was not so much little faith as it was faithlessness, even if their faith was also little.   Despite this, concerning the little faith they possessed, which is evident from having been able to heal at other times, Jesus continues, saying, “For amen! I say to you, if you should have faith as a mustard seed.”   Almost all translations incorrectly say, “if you have faith.” The verb is subjunctive, “if you should (may, might) have.” Jesus knows they have faith based on their previous interactions with healing and casting out demons.   Thus, His words now are showing how teeny their faith actually is. “You may have this much faith, but if your faith was as big as a single mustard seed, then...” Next, He tells them what the result would be, saying, “...you will say to this mountain, ‘You depart hence thither,' and it will depart.”   A new word is seen here in some texts, enteuthen. It signifies the thought of “on both sides,” thus, it gives the sense of the word “hence.” The smallest grain of faith would allow them to move mountains. This is certainly why some texts say, “little faith” rather than “faithlessness.” But Jesus' point is that they were unfaithful, as if unbelieving, concerning the faith.   Jesus continues. Not only would they be able to move mountains, but He also goes further, saying, “And nothing, it will be impossible for you.”   Another new word is seen, adunateó, to be unable. As such, passively, it means impossible. The word will only be seen again in Luke 1:37. Jesus words here must be qualified. There are things that are in one's sphere of authority, and there are things that are outside of that sphere.   An example of this is found in Luke 9 when James and John asked Jesus if He wanted them to command fire to come down on the Samaritans. The implication is that they felt they could have done it, but they were forbidden from doing so.   Life application: The words of Jesus in this verse are quite often taken to unhealthy and unintended extremes. People use the words to claim things they will not receive, and they use them to diminish others in their eyes because of their supposed lack of faith.   As noted, there are things in one's sphere of authority that will restrain him from doing things. It was true with the disciples, even though they were given authority to do things, they were not given absolute authority.   Their ministry called for healing and casting out demons to validate Jesus' ministry. This is no longer required. His ministry was validated, and He is the Messiah of Israel. This is not in question from a biblical perspective.   As this is so, we can extend the truth concerning faith to any situation. If God does not want something to happen, our faith will not circumvent God's will. As the Bible tells us that we live by faith and not by sight, it means that our faith is restricted to matters where faith remains faith.   When something occurs because we asked for it in faith, there is still the issue of our needing faith to accept that our petition was granted by God, not merely by chance or by our own power. We cannot go around claiming things, expecting that God is going to do everything we think we have faith to perform.   Using reason, along with proper biblical understanding, is necessary to know what our allowances are. The dispensation in which we live is one that calls for faith that Jesus is the Messiah. The Bible proclaims it is so, and we are expected to believe that. Anything we desire beyond that is something that we should strive for, but it is not something we can claim into existence.   Lord God, may our walk with You be one that is reasonable. May our lives be faith-filled and glorifying of You, not arrogant and presumptuous. Help us to remember that You are our hope and place of security. Understanding this, our faith will be properly directed. Amen.

James Talarico, a Texas Democrat and seminarian, has drawn conservative ire for his progressive interpretations of Scripture, often using biblical teachings to advocate for social justice issues like LGBTQ+ rights and women's equality. He has preached that Jesus exemplified feminist principles by affirming women's roles and dignity in a patriarchal society, challenging traditional norms through interactions like those with the Samaritan woman. Additionally, Talarico has controversially stated that God is nonbinary, drawing from biblical ideas that divinity transcends gender. This approach is dangerous, as it risks distorting core Christian doctrines to fit modern political agendas, just as the apostle Paul warned in 2 Timothy 4:3-4: "For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear." WE ALSO COVER: White House explains oil prices. U.S. senator breaks Marine's arm? What's happening inside Iran? By the numbers: Joe Biden continues to lie. 00:00 Pat Gray UNLEASHED! 00:21 "War" in Iran Update 01:20 Pete Hegseth on U.S. Actions in Iran 03:17 First 100 Hours of "Operation: Epic Fury" Map 07:24 Karoline Leavitt on Stabilizing Oil Prices 09:11 Canal of Hormuz 10:45 Tomahawk Missiles Fly Overhead 12:01 Scott Bessent's Message for Spain 14:04 Mitch McConnell Supports President Trump?! 18:43 FLASHBACK: Marco Rubio on Iran Back in 2015 23:17 The Many Conflicts with Iran Over the Years 26:44 Protest from Retired U.S. Marine Brian McGinnis 34:03 Brian McGinnis' Wife Speaks Out 41:02 Texas Senate Race 45:15 Aaron Spencer Wins Arkansas Primary for Sheriff 46:07 Pat Pushes the Wrong Button 48:15 Kris Cruz Explains his Injuries 53:28 James Talarico Claims there are SIX BIOLOGICAL SEXES?! 55:01 James Talarico Claims Christianity is FEMINIST?! 1:00:03 Update from Woman in Iran 1:05:16 Call from Daughter of IRGC Official 1:17:03 Strange Tweet from Ahmad Hassan 1:24:26 Tim Tebow on Child Sex Trafficking 1:27:01 Kristi Noem on Child Sex Trafficking Learn more about your ad choices. Visit megaphone.fm/adchoices

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Filmmaker Penny Lane's 2023 documentary is about giving away one of her own kidneys. Although she didn't like the idea of calling herself a "good Samaritan," she eventually came around to the idea of calling her film “Confessions of a Good Samaritan.”

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Memorial of Saint Augustine Zhao Rong, Priest, and Companions, Martyrs Saint Augustine and Companions, pray for us! Bishop Sheen quote of the day

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Third Sunday of Lent— including the Israelites grumbling because of thirst, and John's account of Jesus meeting the Samaritan woman at the well.This episode is brought to you by Catholic International University. Supporting Catholic priests through online MA and Graduate Certificate programs in Ecclesial Administration & Management.Learn more at catholiciu.edu/pillarAlready read the readings? Skip ahead to 9:00.Reading 1 - Exodus 17: 3-7Psalm 95: 1-2, 6-9Reading 2 - Romans 5: 1-2, 5-8Gospel - John 4: 5-42 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

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