Podcasts about samaritan

Is there someone you think would never respond positively to the gospel? Join us and our guest Jennifer Greer as we explore if Jesus was playing a form of the "Most Likely/Least Likely To . . ." game in Luke 17 to show us we can never guess who is the most/least likely to receive Him.  Receive The “Most Likely/Least Likely To . . .” game is a fun icebreaker activity in which players guess which group member is most likely or least likely to do something. Have you ever played this game? As we read Luke 17 and ponder the deeper meaning behind the 10 leprous men being healed, we discover that Jesus likes to surprise us when it comes to who is most likely/least likely to respond to the gospel. How can we, like Jesus, welcome those who seem like the least likely to receive Him? Reflect  Why was it so significant that Jesus was traveling between Jerusalem and Samaria in Luke 17:11–13? Why did Jesus instruct the men to go to the priests after being healed in Luke 17:14? How does knowing that it was the Samaritan man who returned to worship Jesus in Luke 17:15–16 help remind you that Jesus welcomes the ones who may seem like the least likely to respond to Him? What did Jesus say made the Samaritan man well in Luke 17:17–19? After reading about the Samaritan man in Luke 17, who was the only one to return and praise God, how does that inspire you to reach out to people who are far from Jesus? What could your next step toward reaching out to the least likely with the love of Jesus look like?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You for calling me to follow You even when I seemed like the least likely to respond. Help me to remain grateful that you saved, redeemed, and cleansed me. Help me to reach out to those who may seem like the least likely to follow You.” Discover more about the topics in this episode with these recommended resources Mentioned in this episode: The Story of Dan Week 1 The Story of Dan Week 2 How to Read the Bible in Its Ancient Context | Baker Academic Listen: The Untouchable The Woman at the Well Read: When the Good News Includes Our Enemy - Luke 10:27–37 Samaria & the Israelites: The Good Land Goes Bad Watch: Samaria: The Good Land (The Holy Land) Love Others Like Jesus Does (John 13:34-35) 

Every generation has a responsibility to pass on the hope and truth of Jesus. In this message, Ethan Johnson challenges us to move beyond comfort, trust God's voice, surrender every part of our lives, and boldly share the story of what Jesus has done.Looking at Judges 2 and Jesus' encounter with the Samaritan woman in John 4, we see that God works through ordinary people who are willing to go where He leads and tell others about Him. Our story may be the very thing God uses to change someone else's life.

→ Watch on YouTube → Detailed Show Notes(00:00) King Cyrus of Persia overtakes Babylon. He believes the Jewish people Babylon conquered should be able to go home.(01:51) The books of Ezra and Nehemiah provide brief accounts of the rebuilding of the temple and the walls of Jerusalem. Zerubbabel and Jeshua work alongside the Jews and inspire them as they rebuild. Haggai and Zechariah are prophets during this time.(04:29) The historical timeline of Second Temple Judaism. There is emphasis among the Jews on keeping the Law. Many apocalyptic texts, though preserved and read by some, are not made canon.(08:32) Our enemies may try to discourage, mock, and conspire against the rebuilding of Zion, but this work will continue even if at times it seems to falter.(24:30) The people of the land that opposed the rebuilding of Jerusalem were the Samaritans. They also read Torah, believed in Moses' prophetic mission, and loved God. They offered to help rebuild the Jerusalem temple, but were forbidden. The Lord needs people outside the church to help.(33:44) How we should respond to opposition as we rebuild Zion.(42:32) George Q. Cannon relates the experience of building the Nauvoo Temple during great persecution. We should defend the faith as we build the kingdom.(49:10) The work of rebuilding is accomplished through the guidance of prophets. Sacrifices and feasts commence again during the Second Temple Period. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2) appeared first on Talking Scripture.

John 4:7-147 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

It's Monday, July 20th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Pakistani Christian 13-year-old girl still captive to Muslim man On July 7, the European Parliament condemned Pakistan for its violation of human rights, citing a 13-year-old Christian Pakistani girl who is still fighting for her freedom from the 30-year-old Muslim man who abducted her, reports International Christian Concern. Maria Shahbaz was kidnapped in July 2025 by Shehryar Ahmad, who forced her to convert to Islam and married her against her will. Alliance Defending Freedom came alongside her parents in their fight to regain custody of their child in Pakistan's Federal Constitutional Court in February. Pakistani law states that a minor cannot legally consent to religious conversion or marriage, but shockingly the court ruled in favor of Ahmad when he presented a forged marriage certificate.  In Matthew 18:6, Jesus said, “If anyone causes one of these little ones—those who believe in Me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Shahbaz's parents are not giving up. They are still appealing their daughter's case in court, hoping that justice will swiftly come.  According to Open Doors, Pakistan is the eighth worst country worldwide for the persecution of Christians. Send a polite, 3-sentence letter to Rizwan Sheikh, the Pakistan Ambassador to America, asking that he intervene.  The address is 3517 International Court NW, Washington, DC 20008. Two U.S. soldiers killed in Iranian attack on military base Two American soldiers were killed on July 17th in an Iranian attack on a U.S. military base in Jordan, reports the Western Journal. In a post on X, U.S. Central Command added, “Four American service members were medically evacuated to Jordanian hospitals. They have since been discharged.” Plus, one soldier is missing. Iran's attacks came after the U.S. launched its seventh consecutive night of air strikes on Iran. Iran makes chilling death threats against President Trump Iranian state media has published a shocking video entitled “Where to kill Trump?”, claiming to know the U.S. leader's motorcade route and the vulnerabilities within his security, reports The Express. The highly concerning footage claimed to reveal “information on the whereabouts of the terrorist president of America” while promising that “access to Trump is possible in these places.” It also alleges to give details about the motorcade that protects the U.S. president, which typically consists of 40 to 50 vehicles. It comes after repeated death threats have been made by Iran following the U.S. assassination of former Supreme Leader Ali Khamenei.  President Trump's primetime speech on election integrity Last Thursday night, President Donald Trump addressed election security in a nationwide primetime address from the White House, pointing to ways American political leftists and China have compromised our elections, reports The Epoch Times. TRUMP: “You can't have a great country without free and fair elections. All we want is honesty in our elections. Great damage has been done to our country. Our elections were left vulnerable to being rigged and stolen, and the trust of the American people was lost. This cannot be allowed to continue. “Every American -- whether you're a Republican, Democrat, Independent, or otherwise -- should be able to agree that we deserve the most secure, honest, and fair election system anywhere in the world.” President Trump explained that China started compromising our elections in 2020. TRUMP: “Over a period of years, starting during the 2020 election cycle, the People's Republic of China carried out what is believed to be the largest compromise of election data in history, resulting in China's illicit acquisition of 220 million U.S. voter files. That information includes names, addresses, phone numbers, political party preferences, and other sensitive data that would be needed to register to vote. “This data loss presents an unprecedented election security nightmare. The intelligence even shows that China assigned a data exploitation unit specifically to this new project.” And finally, President Trump vowed action to hold people accountable. TRUMP: “The documents we will release, starting tonight, have been gathered by the White House Government Transparency Task Force, a great group of people, supported by our top intelligence agency chiefs, who have all personally reviewed the findings we are presenting this evening and fully confirmed their authenticity. “You can see these documents for yourself at whitehouse.gov. That's whitehouse.gov. Go check it out. Our purpose in disclosing this information is not to weaken confidence in election, but to earn that confidence by confronting vulnerabilities and correcting them very, very quickly, and that's what we're doing.” Homeland Security Secretary vows to prosecute illegal voters In related news, during a Friday press briefing, Secretary of Homeland Security Markwayne Mullin promised to hunt down and prosecute illegal voters in the U.S., noting that 250,000 non-citizens are illegally registered to vote in just four states, reports The Christian Post. Speaking in the wake of President Donald Trump's 25-minute primetime address about election security on July 16th, Mullin outlined an aggressive plan to tighten voter roll integrity, harden election infrastructure, and hold election officials accountable for alleged failures. Senator Marsha Blackburn: No more birth tourism Republican Senator Marsha Blackburn of Tennessee has reintroduced legislation aimed at ending so-called “birth tourism” following the Supreme Court's recent 6-3 ruling in Trump v. Barbara. It held that children born in the United States to illegal aliens and foreign tourists remain entitled to birthright citizenship under the 14th Amendment, reports Big League Politics. She said, “Congress must step up to the plate to protect the integrity of American citizenship.” The Ban Birth Tourism Act is co-sponsored by GOP Senators Ted Budd of North Carolina, John Cornyn of Texas, Cynthia Lummis of Wyoming, Tim Sheehy of Montana, Jim Banks of Indiana, and Rick Scott of Florida. The legislation would amend the Immigration and Nationality Act to explicitly prohibit foreign nationals from obtaining temporary visas for the purpose of giving birth in the United States. It would also classify birth tourism as a deportable offense, allowing immigration authorities to remove foreign nationals who enter the country for that purpose. Call your two senators anytime -- 24 hours a day 7 days a week -- speaking to a live operator to leave a voicemail at 202-224-3121 and ask them to support the Ban Birth Tourism Act. That's 202-224-3121. Samaritan's Purse deployed disaster relief unit for Texas flood victims On July 17th, churches in the Texas Hill Country opened their doors as flood displacement shelters, taking in families whose homes and recreational vehicles had been swept away by rapidly rising rivers that killed at least two people, reports The Christian Post. Recently more than 30 inches of rain fell over several days, causing the Leona River and Guadalupe River to overflow. Floodwaters surged through the streets, destroying homes, and stranding people and vehicles. The Christian relief group Samaritan's Purse said it was deploying a disaster relief unit to the Hill Country, with staff and volunteer teams set to work in Uvalde County. The group said it was basing operations out of Uvalde Methodist Church, with volunteers beginning on Sunday to help residents remove waterlogged belongings and clear mud from their homes. Consider making a donation to Samaritan's Purse to help the Texas victims of the flood through a special link in our transcript today at www.TheWorldview.com. 1 John 3:17 asks, “If anyone has material possessions and sees a brother or sister in need, but has no pity on them, how can the love of God be in that person?” Worldview listeners weigh in from New York, Texas and Arkansas Deb Staley in Unadilla Forks, New York wrote me and said, “The Worldview never disappoints. It's uplifting, informative, and to the point. The Bible verses are so very helpful. And I love the fact that there are limited news stories. If there were more, I'd begin to tune out. Thank you for what you do.” David O'Hanlon in Burleson, Texas wrote, “I have listened to your broadcast every weekday for about two years which I support monthly. You bring news – especially the persecution of the Church – which I do not hear anywhere else.”  And Melissa in Bradford, Arkansas wrote, “I listen to your newscast on my lunch break. I like it because it's truthful news about real people. Plus, you talk about stuff others do not. Thank you.” 26 Worldview listeners gave $ 9,113 And finally, by Saturday night at 10:00pm Central, 26 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year. Our thanks to Kenyon in Merritt Island, Florida who gave $25, Augustine in Auburn, California who gave $30, Sheryl in Westmoreland, Tennessee who gave $75, as well as Steve in Mission Viejo, California, David and Martha in Byram Township, New Jersey, Dean in Carol Stream, Illinois, Susan in Fairmont, West Virginia, Linda in Lutz, Florida, and an anonymous donor in Alpharetta, Georgia – all six of whom gave $100. We were touched by the generosity of Tami in Dry Ridge, Kentucky, Rose in Everson, Washington, Amy in Seminole, Texas, and Robin in Simsbury, Connecticut  -- all of whom gave $200, as well as the McVeda Family in Great Falls, Montana who gave $205, and Calvin in Odessa, Minnesota who gave $250. We appreciated the sacrifice of Dennis and Kathryn in Palm Bay, Florida and Joan in West Palm Beach, Florida – both of whom gave $300 as well as David and Sonya in Austin, Texas who decided to continue giving $25/month for another 12 months for a gift of $300. And we're grateful to God for Ed in Flagler, Colorado, Mike and Sarah in California, Maryland, who listen to Redeemer Radio WSMD, and an anonymous donor in Estancia, New Mexico – each of whom gave $500 as well as Vivian in Castle Rock, Colorado who gave $600, Gena in Huntsville, Alabama who gave $728, Daniel in Ironton, Minnesota who gave $1,000,  an anonymous donor in Pinckney, Michigan who pledged $100/month for 12 months for a gift of $1,200, and a second anonymous donor in Hopewell Junction, New York who pledged $100/month for 12 months for a gift of $1,200. Those 26 gifts add up to $9,113. Ready for our new grand total? Drum roll please. (drum roll sound effect) $38,953 (sound effect of people cheering) That means we need to raise $42,273.50 to hit our $81,226.50 goal by this Friday, July 24th!  The finish line is $123,500 by Friday, July 31st to be fully funded for another year. In order to hit our July 24th goal, we need to find 12 Worldview listeners who will pledge $100/month for 12 months or give a one-time gift of $1,200, 23 folks who will pledge $50/month or give a one-time gift of $600, and 46 listeners who will pledge $25/month or give a one-time gift of $300. Please, go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  Remember, if you want to continue your monthly pledge to The Worldview that you started in a previous year, please let me know so we can count your generous ongoing gift toward our total. What is the Lord asking you to do with the resources He's given you to steward? Close And that's The Worldview on this Monday, July 20th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

When the last of the east ends gangsters set their eyes on a seemingly unachievable target, they knew they had their work cut out for them. But these were no ordinary criminals, they were some of the most hardened theives in the game. Responsible for some of the countries biggest heists including Brinks Mat and The Security Express Depot robberies, these men knew if anyone could carry this of, they'd be the most likely to...except there was once small problem...they were all in their sixties or above. Breaking into the Hatton Garden Safety Deposit Vault wouldn't be easy. they knew the vault was thick so they planned accordingly, but as time was running out, they hit a big problem and now security were alerted...but would they manage to carry on or would they be caught...Let's find out. If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

Rural communities across the country face challenges including isolation, reduced access to services, and stigma around mental health. To address these issues, IRD Duhallow Community Project – which serves parts of East Kerry as well as areas of North and mid Cork - brought together community groups and speakers from across policy, research and frontline services to explore practical approaches that can improve mental health outcomes for people living in rural settings. The IRD Duhallow Rural Mental Health Conference took place in Newmarket on Friday, July 17th. Sari Houlihan spoke to: Minister of State with responsibility for mental health Mary Butler Shane McHale, rural community health worker with IRD Duhallow Dr Eve Griffin who is CEO of the National Suicide Research Foundation Catherine Borgan, chair of the Sharing the Vision National Implementation Committee – Ireland’s policy on mental health. She is CEO of Suicide or Survive. To access the free online men's counselling service - go to www.yourmentalhealth.ie/men; online services for young people include https://mymind.org/ and https://spunout.ie/ Connect Counselling https://connectcounselling.ie/ is a freephone counselling service available 7 days a week from 5 to 9pm on 1800477477. The Samaritans may be contacted any time https://www.samaritans.org/ireland/samaritans-ireland/ Funded by the News Reporting Scheme.

“Come, see a man who told me everything I ever did.” How could that possibly be good news? Someone knows everything about you-every wound, every failure, every secret-and it is the best thing that ever happened to you? Because He stayed. Come and see.Small Group QuestionsWarm-up: Pastor Chuck's pet peeve is loud chewers at the movies. What is yours? And be honest: has anyone ever caught you doing the very thing that drives you crazy in others?1. He walked away and crossed every barrier to reach her (vv. 1–9). Jesus abandoned an argument he could have won because there was a sinner to be sought. What argument, irritation, or busyness are you most tempted to stay and win? And who might you be overlooking while you do--the person you instinctively dismiss as "not my people"?2. The wells we drink from (vv. 10–15). "Everyone in this room is drinking from something." What well are you presently drawing identity, approval, security, or comfort from? How has it kept you occupied, jar after jar, without truly satisfying you? Where has the gymnastics teacher already been proven right: "They all do. They all come to the end"?3. The source moves inside you (John 7:37–39). Jesus tells us the living water is the Holy Spirit: and when you receive the Spirit, the flow reverses: you stop being a consumer hauling a jar, and you become a spring. Where are you still living like a consumer? And who in your life is drinking from what flows through you--the friend, the coworker, the family member who comes to you when everything goes haywire?4. He went to her deepest wound…and stayed (vv. 16–26). When Jesus named the painful truth about her life, she changed the subject. What subject do you change when Jesus gets too close? What is one place where you want him to comfort you without confronting you?5. He knew everything about her (vv. 17–18, 29). Do you tend to live as though Jesus is waiting to discover something about you and become disappointed, or as the Savior who already knows everything and stayed? What might change in the way you pray, confess, or ask for help if you fully believed the second?6. The sixth hour and our turn (vv. 28–30, 39–42). At one sixth hour, Jesus said, "Give me a drink." At the other, on the cross, he said, "I thirst." He reached the bottom of the cup so that you never will. And here is the twist of the whole story: we are not the respectable people beside Jesus helping him rescue someone else--we are the Samaritan. Grace received becomes grace extended. Who is one specific person you will sit beside, start a conversation with, or invite to "come and see" this week?

The sermon explores Jesus' intentional pursuit of the Samaritan woman at the well, illustrating how Christ seeks out those who are lost or spiritually dry. It highlights four key aspects of this divine interaction: Jesus actively seeks individuals regardless of social barriers, draws them through gentle inquiry, confronts their sin with grace, and offers restoration through living water. The message emphasizes that salvation is not achieved by human effort but received by trusting in Christ's sacrifice for sin. Ultimately, the preacher urges listeners to recognize Jesus' relentless love and respond to His invitation for eternal life.

In Jesus' time, the Jews never had anything to do with the Samaritans. Yet, Jesus went out of His way to go to Samaria and meet this woman at this well. Was there any thing about her that He would want to seek her out? No. So, what was it? Join Pastor Dwayne as he discusses this "Ordinary Person" Jesus met and how her life was so changed that she became the first evangelist to the Samaritan people.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jesus sends His twelve first, not to the Gentiles or Samaritans, but to the lost sheep of the house of Israel. These lost sheep need to hear the message that both John and Jesus have preached: “The kingdom of heaven is at hand!” God's reign as King brings healing from sickness and rescue from demons among those who hear the Twelve's message. God's reign as King will provide for the Twelve as they go, as He provides for their physical needs through the generosity of those who hear and believe. Those who believe the Word will receive peace from God, but those who do not believe are warned that the Day of Judgment is coming as it once came for notoriously wicked places.  Rev. Tim Sandeno, missionary church planter to Spangdahlem, Germany, joins host Rev. Timothy Appel to study Matthew 10:5-15.  “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Three bodies of young gay men have been found dead, all within a short distance of each other. These deaths are treated by the police as overdoses when there is quite obviously a pattern emerging which they fail to see.In their pockets are bottles of a drug known as GHB, none of them have a mobile phone and they're always found outside in or near to a churchyard.As the devestated families of these victims start to put the pieces together, they work out that their loved ones killer is a man who can't be too far away and they'd be right. The police knew this man, they knew what he was capable of and yet, they let him get away with it.But how did this violent predator get caught by two of his final victims family... let's find out.If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

Ben West is the man behind the inspirational Reasons To Stay. A website where anyone in the world can send a letter to someone thinking about suicide giving them a reason to stay. In just a few months, 4 million letters have been shared and who knows how many lives changed.He is also a huge runner, being an advocate for its benefits for mental health. He even ran the 2026 London Marathon carrying a flag, honouring the names of thousands of people we have tragically lost to suicide.If after listening to episode you feel like you need any kind of help, please reach out to the Samaritans. They are available 24 hours a day, 7 days a week, free to call, anytime.Phone: 116 123

In this episode of Soul Sense, Mark Verkler talks with Dr. Katherine Lanning—occupational therapist, founder of Transformed for Life, and host of the Transformed for Life Podcast.Katherine shares her journey from striving for health in her own strength to finding lasting healing through Christ. Together, they discuss the connection between faith, identity, daily habits, and holistic wellness, along with Katherine's biblical framework for transformation that helps people move from burnout and anxiety toward lasting wholeness.If you're looking for healthier rhythms, deeper spiritual growth, or hope in the middle of overwhelm, this conversation offers practical, Christ-centered encouragement.Timestamps00:00 Introduction00:45 Katherine's journey into occupational therapy03:43 What occupational therapy really is09:43 Overcoming burnout, anxiety, and overwhelm12:35 Building healthy routines16:23 Katherine's faith and healing journey24:13 The 9 steps to transformation in Christ35:56 Resources: book, workbook, and podcast38:22 Turning pain into purpose39:32 Final encouragementConnect with Dr. Katherine Lanning: https://www.transformedforlife.net/Learn more about Samaritan's Well Counseling: https://samaritanswell.com

In Episode 190, we explore Luke 9:52-56 and a pivotal moment that reveals the disciples' misunderstanding of Jesus' mission. Jesus is on His way to Jerusalem—to the cross, to His death, to the completion of His mission to save the world. He sends messengers ahead to a Samaritan village to prepare for His arrival. But the Samaritans reject Him. They don't welcome Him because He's headed to Jerusalem, and there was ancient hostility between Jews and Samaritans. It's a small rejection. A village saying no. But watch how James and John respond: "Lord, should we call down fire from heaven to burn them up?" They want to punish the village for the slight. They want to use their power to retaliate and make the village pay for their rejection. And Jesus rebukes them. He's not just correcting their behavior—He's correcting their hearts. They're thinking like the world thinks, responding to rejection with retaliation, letting a small offense derail them from the mission. Through guided meditation, discover what Jesus does instead: He doesn't call down fire. He doesn't punish the village. He doesn't demand acceptance. He simply moves on to another village and stays focused on His purpose. This episode explores what rejection reveals about us. You will be rejected. You will be slighted. You will encounter people who don't welcome you or your message. And in those moments, you have a choice. You can react with harshness, with retaliation, with fire—or you can respond with Jesus' measured grace. Acknowledge the rejection, but don't let it define your mission. Learn why the disciples' desire to punish the village reveals a fundamental misunderstanding of Jesus' mission. Jesus' mission wasn't about forcing acceptance or punishing those who reject Him—it was about offering salvation to those who would receive it and moving on to those who would. Discover how a measured response often accomplishes far more than a reactive one. It shows strength, not weakness. It demonstrates that you're secure in your purpose, not threatened by rejection. Find practical steps for creating space between an offense and your reaction—the space where transformation happens. Learn how to ask yourself: What is my true mission here? Is retaliation going to serve that mission, or distract from it? What would Jesus do? This episode will empower you to respond with grace when rejected, stay focused on what matters, and model Jesus' strength and compassion.

Send us Fan MailIn this seventh episode in our Loud Longings, Holy God series, we explore why our search for comfort is a universal part of being human and why longing is not a sign that something is wrong with us. Together, we talk about how shame can lead us to hide our desires instead of bringing them honestly to God. Looking at Jeremiah 2 and the image of broken cisterns, we consider how food, emotional eating, social media, busyness, achievement, people-pleasing, control, and even ministry can become places we turn for relief instead of lasting comfort.We also reflect on Jesus' conversation with the Samaritan woman in John 4 and the reminder from Hebrews that He understands our weakness. Rather than condemning our thirst, Jesus invites us to bring it to Him. We share a simple practice for moments when the urge to seek comfort arises: pause, ask what you're truly feeling and what you're hoping that comfort will provide, then turn that longing into a conversation with God. If you've ever found yourself reaching for temporary relief, we hope this episode encourages you to discover the lasting comfort found in abiding with Christ.If you're ready to trade counterfeit comfort for true comfort and deeper spiritual growth, listen now, subscribe, share with a friend, and leave a review. What “comfort file” do you reach for first when life gets hard? Support the showLearn more about our Revelation Within Community: https://www.revelationwithin.org

Welcome to Day 2904 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2904– “The Ultimate Close Encounter”  based on Luke 9:51-62 Putnam Church Message – 06/14/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “Snapshots From An Amazing Album,” in which we studied four snapshots from Christ's ministry. Today, we continue with our twenty-eighth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “A Face Like Flint.” Our core passage today is Luke 9:51-62, on page 1611 of your pew Bibles. Samaritan Opposition 51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village. The Cost of Following Jesus 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59 He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Opening Prayer Father, we come before You today grateful for the steady, determined love of Jesus Christ. We confess that our hearts are often divided. We are distracted by comfort, delayed by excuses, wounded by rejection, and tempted to look back when You call us forward. Lord Jesus, as we watch You set Your face toward Jerusalem, help us see the depth of Your love and the seriousness of Your mission. Teach us what it means to follow You with unreserved sacrifice,>undivided devotion,> and unwavering commitment. Give us courage to press on. Give us grace to forgive. Give us faith to follow. May Your Word shape our hearts today. Amen.   Introduction: The Finish Line in View The 1984 Summer Olympics in Los Angeles gave us one of the most unforgettable marathon moments in Olympic history. Gabriela Andersen-Schiess entered the stadium near the end of the women's marathon, but something was terribly wrong. Heat exhaustion and dehydration had taken hold of her body. Her legs were stiff. Her movements were uneven. Her body looked like it might collapse at any step. Doctors moved toward her, but she waved them off because if they helped her, she would be disqualified. She had already run more than twenty-six miles. Only a few hundred meters remained. So she kept moving. / Step by painful step. / Lean, stagger, recover. / Another step. / Another step. / Another step. For nearly six agonizing minutes, she willed herself forward until she crossed the finish line and collapsed into medical care. What stayed with people was not that she won the race. She did not. What stayed with people was her determination. The finish line had become her single focus. She had come too far to quit. In Luke 9:51, Luke brings us to a major turning point in his Gospel. Jesus has healed the sick, calmed the storm, cast out demons, raised the dead, fed the multitudes, revealed His glory on the mountain, and taught His disciples what the Kingdom of God is like. / But now the story turns. Luke says, “As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem.”  That phrase — “Jesus resolutely set out for Jerusalem,” — is powerful. It draws from the Old Testament image in Isaiah 50:7, where the Servant of the Lord says, “I have set my face like flint.” Flint is a hard stone. It does not bend easily. It is not soft clay. It is firm, sharp, and unyielding. Jesus set His face like flint toward Jerusalem. / Why Jerusalem? Because Jerusalem was where betrayal waited. Jerusalem was where rejection waited. Jerusalem was where false trials waited. Jerusalem was where the cross waited. Jerusalem was where the tomb waited. But Jerusalem was also where resurrection would break the power of death. Jerusalem was where salvation would be accomplished. From this point forward in Luke's Gospel, the cross is always in the background. Every conversation, every parable, every miracle, every encounter is moving Jesus closer to the place where He will give His life for the sins of the world. The theme of this passage is simple| but demanding: Jesus pressed on toward the cross, and He calls His followers to press on after Him. Here are the four truths that we can glean from today's passage, as found in your bulletin insert on the side ‘A Face Like Flint.' Main Point 1: Jesus Set His Face Toward the Father's Mission Luke tells us that the time was approaching for Jesus to be taken up. That points beyond the cross, beyond the grave, beyond the resurrection, all the way to His ascension. Jesus knew the whole journey. He was not stumbling into Jerusalem unaware. He was not trapped by circumstances. He was not surprised by the hostility waiting there. He was not swept along by political events beyond His control. Jesus knew where He was going. And He went anyway. That is love. In the previous message, “Snapshots From An Amazing Album,” we saw Jesus tell His disciples again that He would be handed over into the hands of men. They did not understand. They were afraid to ask. But Jesus understood fully. He knew the cost before He paid it. / Now, He begins the journey. This is the beginning of what many Bible students call Luke's “travel section.” From Luke 9:51 through much of chapter 19, Jesus is moving toward Jerusalem. Luke will remind us again and again that Jesus is on the way. He is not He is not He is not He is pressing on.     Ancient Context: The Servant With a Flint Face Isaiah 50 gives us the background. The Servant of the Lord says He gave His back to those who struck Him, / His cheeks to those who pulled out His beard, / and His face to humiliation and spitting. Then He says, “Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone.” That is the spirit of Luke 9:51. Jesus knew humiliation was coming. / He knew suffering was coming. / He knew the cross was coming. / Yet He set His face like flint. This is not stubbornness. Stubbornness can be foolish. This is holy resolve. This is obedience anchored in the Father's will. Object Lesson: Flint and Clay Hold two objects: a piece of soft clay and a slate. Clay can be pressed, shaped, bent, and changed by almost any outside force. But flint is firm. It holds its edge.

One of the most common anti-Mormon arguments is “God is a spirit” from John 4:24. Many use this verse to claim that God cannot have a body.In this episode, we break down:The context of John 4:24 (Jesus speaking to the Samaritan woman)What the Greek actually says (“God is spirit” is qualitative)Why 1 Corinthians 15:45 proves it's not mutually exclusiveHow to respond with a strong, clear sound biteThis is one of the cleanest and most effective ways to answer this particular objection.What's your go-to response when someone quotes “God is a spirit”?#GodIsASpirit #John424 #AntiMormon #WardRadioChapter Markers / Timestamps:00:00 - Intro: The “God is a Spirit” Argument01:01 - Common Anti-Mormon Claim from John 4:2402:04 - Context: Jesus Talking to the Samaritan Woman03:16 - What Does “God is Spirit” Actually Mean in Greek?05:07 - Qualitative vs. Literal Interpretation07:35 - 1 Corinthians 15:45 – Jesus is Called a “Quickening Spirit”08:41 - Sound Bite Response: It's Not Mutually Exclusive11:07 - How to Answer the Claim Effectively13:57 - Final Thoughts on Worshiping in Spirit and TruthJoin this channel to get access to perks:https://www.youtube.com/channel/UCnmsAFGrFuGe0obW6tkEY6w/joinAmazon Wish List: https://www.amazon.com/hz/wishlist/ls/1AQLMTSMBM4DC?ref_=wl_shareVisit us for this and more at: WardRadio.comTo subscribe to "The Women of Ward Radio" Youtube Channel, please visit: https://www.youtube.com/channel/UCbu-wpRztV-8TYXClhUZhhwTo Subscribe to Cardon Ellis' Adventure Channel, please visit: http://www.youtube.com/@CardonEllisAdventuresThe following authors and/or sponsors are generously offering discounts on their gospel-related publication to Ward Radio listeners.⚡For free trial of Scripture Notes please visit the following link!: https://scripturenotes.com/?via=wardradio⚡For a discount on Tiny 3D Temples, Save 15% with code WARDRADIO at checkout or visit tiny3dtemples.com/wardradio⚡Family: A Rhyming Proclamation for Kids book visit the following linkhttps://plainandpreciouspublishing.com/products/family-a-rhyming-proclamation-for-kids . Use the code "Ward Radio" for 10% off. ⚡To Order Jonah's Book, “Lost Gems of Genesis” visit the following link and use coupon Code: WARDRADIO https://plainandpreciouspublishing.com/products/coming-soon-the-lost-gems-of-genesis-how-apocryphal-texts-prove-joseph-smith-fixed-the-bibleFor 10% off Plain and Precious Publishing Books, visit plainandpreciouspublishing.com and use Coupon Code: WARDRADIOFor a 5% discount on Go and Do Travel, visit goanddotravel.com and use the promo code WARDRADIO5#christian #mormon #exmormon #latter-daysaints #latterdaysaints #latterdays #bible #bookofmormon #archaeology #BYU #midnightmormons #jesus #jesuschrist #scriptures #sundayschool #biblestudy #christiancomedy #cardonellis #kwakuel #bradwitbeckTo support the channel:Venmo @WardRadio or visit: https://account.venmo.com/u/MidnightMormonsPaypal: paypal.me/@midnightmedia CashApp: $WardRadioFollow us at:Instagram: @cardonellis @kwakuel @braderico @boho.birdyFacebook: @WardRadioWorldwideTwitter: WardRadioShowTikTok: WardRadioWorldwide

When a series of young gay men die from supposed drug overdoses, the police take it as given that nothing weird is going on. Despite there being a lot of evidence to the contrary, they fall into the trap of a serial killer who is taking the lives of young men and believe his lies.Using a technique which looked like an accidental overdose, this man - Stephen Port, got away with many preventable murders. But how did the police manage to miss such obvious clues and why did they believe the lies that the killer was feeding them... let's find out.If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

When you began to follow Christ did you ever think: I could never be a missionary—that's not my thing. My thing is more in tech areas and tech areas aren't in the Bible—why would God want me to serve? I think I'd best sit on the sidelines and give my offering on a regular basis! Today we get to hear from my friend, Greg Johnson, an electronic and computer engineer – a friend who reminded me sits on the opposite end of the same pew most Sundays but it's funny how we don't talk all that often. Too busy talking to other people! Greg and his wife Bonnie have 4 grown daughters. He grew up with a dad who modeled serving God and the church in practical ways, and Greg went along with him to sweep the leaves and clear the gutters at their local church. When he knew he wanted to become an engineer, his pastor thought he should go to Bible school instead. But Greg knew even then how God had wired him and he came on up to Cal Poly, San Luis Obispo, met his wife Bonnie in college leadership at our very own Grace Central Coast. When he retired 6 years ago from a very stressful job at the local nuclear power plant, Greg discovered even more ways to serve his Savior. Hear his story and be encouraged! Some gems from our conversation: It's such a blessing to give a gift to others that they could never repay—just like God giving us His Son, Jesus. Building homes in Mexico alongside all generations has taught me the importance and joy of building all sorts of new relationships. What's fun about serving God is that you don't have to be a pastor or a missionary; you just serve God with the gifts he's given you.  Samaritan's Purse shows people during a crisis that God hasn't forgotten them. I find joy in serving God outside the four walls of the church.  I'm in my happy place with I get to use my skill-set to help others and it's made me bolder in sharing the Gospel.  I've cried more with my 4 girls since working Samaritan's Purse than all their years growing up. God's given me a new heart of compassion.  I've mostly been to conflict zones so I can't give a lot of details but it's been amazing to work alongside all kinds of nationalities, professions and generations. Helping people is the bridge to sharing the Gospel. If you want to try something different and that will build your compassion, check out Samaritan's Purse     https://www.facebook.com/SamaritansPurse https://www.facebook.com/SamaritansPurseUSDisasterRelief  https://www.instagram.com/samaritanspurse/ https://www.samaritanspurse.org/  https://www.samaritanspurse.org/our-ministry/dart-learn-more/    Amor Ministries website. https://amor.org/   

Your past may explain part of your story, but it doesn't have to define your future.In the first message of Past Is Not Precedent, we look at Jesus' encounter with the Samaritan woman in John 4. Her shame, failures, and brokenness seemed to define her identity—until she met Christ. Discover how the gospel offers more than forgiveness; it offers a new identity, a new object of worship, and a redeemed story.

Samaritan's Purse (SP) has a well-established hospital and deep community ties in DRC's Ituri province. Vice President Ken Isaacs describes how SP pivoted during the unfolding Ebola outbreak, launching Ebola treatment centers. Humanitarian assistance reaches close to 200,000. Health workers have been very vulnerable to infection. "We have lost three." Expansion of international staff requires coping with the possibility of a 21-day isolation period before returning home. "What they need are Ebola fighters." Addressing malaria is essential. There is not yet a clear path to take care of international staff that get sick. If the U.S. facility in Kenya served a wide array of international Ebola fighters, that would be well received.

The Gospel of John opens not in Bethlehem, not in Nazareth, not with Mary or Joseph, but in eternity past: “In the beginning was the Word.” John does not begin with the cradle, he begins with the Godhead. Matthew presents Jesus as King, Mark as Servant, Luke as the Son of man, but John presents Him as God manifest in the flesh. That is the battleground. Every cult, every false religion, every counterfeit Bible, and every antichrist spirit eventually attacks the deity of Jesus Christ. John answers them before they even speak: the Word was with God, and the Word was God.“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 (KJB)On this episode of Rightly Dividing, John's Gospel is built around belief. The word “believe” appears again and again because John is pressing the reader toward a verdict. You are not allowed to casually admire Jesus in this book. You must decide who He is. Is He merely a teacher, prophet, healer, revolutionary, or religious example? John says no. He is the eternal Word, the Creator, the Light, the Lamb of God, the Bread of life, the Good Shepherd, the Resurrection, the Way, the Truth, and the Life. John strips away religious fog and brings the sinner face to face with the only Saviour God has provided. A verse-by-verse study through John should constantly point out how the book divides between light and darkness, belief and unbelief, life and death, truth and religious blindness. The Pharisees had Scripture, temple worship, priesthood, sacrifice, feast days, and religious authority — yet they rejected the very Messiah standing in front of them. That is one of John's sharpest warnings. Religion without the new birth is still darkness. Nicodemus was a master of Israel, but Jesus told him plainly, “Ye must be born again.” The woman at the well had a ruined past, but she received living water. The religious ruler needed regeneration just as much as the fallen Samaritan woman did. This is Part #3 in our verse-by-verse series of the Gospel of John.

When the Samaritan woman encountered Jesus, everything changed.She didn't become a Bible scholar overnight. She didn't suddenly have all the answers. She simply left her water jar behind, ran into town, and invited others to meet the One who had changed her life.In this message from The Invitation series, John Gunter explores one of Scripture's greatest examples of personal evangelism. Through the story of the Samaritan woman, we're reminded that God often chooses the people we least expect to accomplish His greatest work.Sharing our faith isn't about having a perfect past or perfect knowledge. It's about introducing people to the perfect Savior.Key Themes: God uses imperfect people.  Your testimony matters.  Don't let your past silence your witness.  Jesus calls us to invite, not convince.  The harvest is ready today. Key Scriptures: John 4:27-42  Mark 5:18-20 Eagle Community Church of Christ Mont Belvieu, TexasLoving God. Loving People. Following Jesus.

Hey Thank You for tuning in to today's episode. Today we have a solo pod episode today with your Co-Host Brother Keith Cannon who is reading from the book of John 4:1-18 this passage of scripture is known as Jesus and the Samaritan woman. We see how Jesus uses “Jacob's” Well as an opportunity to meet this woman at the well to guide as a divine encounter with Himself Jesus Christ. This isa Masterclass on evangelism on how to share your faith or share the good news of the Gospel of Salvation to a world who is thirsty for The Kingdom of God. Who around you today needs to hear about your testimony? Who around you needs to here this message of “living water” Jesus had came to give a world who is chasing after temporary relief or temporary hunger or thirst in exchange of a life that replenishes all your worldly desires. Listen and share this wonderful message brought to you by Brother Keith Cannon, I pray that this will minister to your heart and encourage you to share your faith with others around you. God Bless You!

Kerry Sinn Féin TD Pa Daly has expressed his concern at the number of people in Kerry experiencing a mental health crisis. Deputy Daly said that urgent intervention is required to address what has been called a “dark cloud” hanging over the county. If you’re affected, you may contact at any time the Samaritans https://www.samaritans.org/ireland/samaritans-ireland/about/governance-and-structure/contact-us/ or Pieta https://www.pieta.ie/contact/

GOOD SAMARITANHey parents! Use these questions as a guide to talk over this week's lesson, Good Samaritan, with your child after they've watched the video service!Jesus told a story. Who was today's Bible story about?A Samaritan man.A Jewish man was hurt – he had lots of owies. A Samaritan man came. He helped the Jewish man. Let's say, Hooray for the Samaritan man. It is good to help people when they are hurt.God made people because he loves everyone. Can you point to someone God made?Help your child point to you and to themselves!Jesus is happy when we help someone and we can be happy, too. Show me your happiest happy face.Take some time to pray with your toddler. Encourage them to sit with you and fold their hands, saying something like:“God, thank you for making us. Thank you for loving us. Thank you for wanting to be our friend. Help us to help people just like the Good Samaritan. We love you! Amen.”Parent Encouragement - The Good SamaritanHey Parents! Here's something for you to be encouraged by and get ideas from this week to make the Good Samaritan lesson part of your everyday conversation with your toddler at home!DownloadToddler Coloring Page - The Good SamaritanAs your child colors this coloring page, they will be reminded of today's Bible story and that God made them! There are additional coloring pages with familiar faces from today's lesson, too.DownloadToddler Craft – The Good Samaritan BadgesThis week, your child will create a Good Samaritan badge to remind them they can help people just like the Good Samaritan helped in the Bible story.DownloadToddler Activity – Find the Hurt ManIn this activity, your child will find the hurt man hiding under a cup. They will remember they can be like the Good Samaritan. When they see someone who is hurt, they can help.DownloadNavigating Parenthood Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out this Two-Minute Tip, How to Help Your Children See Themselves Through God's Eyes Pt.1, all about solidifying the basis of your child's identity through three words.Download

The words spoken to you can leave wounds that last for years—but they don't have to define your future. This powerful message from guest speaker Pastor Micah Stephens explores how words have the power to shape our identity, influence our relationships, and even change the direction of our lives. Through the stories of Zacchaeus, the Samaritan woman, and Peter, we discover that while hurtful words can leave lasting scars, Jesus always has the final word. In this message, you'll discover: • Why words have the power to build up or tear down • How Jesus replaces shame with truth and healing • What to do with the lies you've believed about yourself • How God's Word reshapes your identity • Why the words you speak matter more than you realize No matter what has been spoken over you—or what you've spoken over yourself—God's truth is greater. His words bring life, freedom, and healing because words don't just communicate... they create worlds. ⛪ ABOUT GO CHURCH GO Church exists to love people to life by helping people take their next step with Jesus. With multiple locations and an online campus, GO Church is a place where you can grow in your faith, build meaningful relationships, and discover your purpose.

Evangelism is often associated with fear, pressure, or obligation, but what if it was never meant to be that way? This week, we'll look at Jesus' encounter with the Samaritan woman in John 4 and discover that the most effective evangelism flows from a life deeply rooted in relationship with Him. As we drink from the Living Water, God's love naturally overflows into the lives of others. Together, we'll explore how prayer, intimacy with Christ, and the other spiritual practices shape us into people who faithfully share the hope of the gospel—not out of obligation, but out of overflow.

The words spoken to you can leave wounds that last for years—but they don't have to define your future. This powerful message from guest speaker Pastor Micah Stephens explores how words have the power to shape our identity, influence our relationships, and even change the direction of our lives. Through the stories of Zacchaeus, the Samaritan woman, and Peter, we discover that while hurtful words can leave lasting scars, Jesus always has the final word. In this message, you'll discover: • Why words have the power to build up or tear down • How Jesus replaces shame with truth and healing • What to do with the lies you've believed about yourself • How God's Word reshapes your identity • Why the words you speak matter more than you realize No matter what has been spoken over you—or what you've spoken over yourself—God's truth is greater. His words bring life, freedom, and healing because words don't just communicate... they create worlds. ⛪ ABOUT GO CHURCH GO Church exists to love people to life by helping people take their next step with Jesus. With multiple locations and an online campus, GO Church is a place where you can grow in your faith, build meaningful relationships, and discover your purpose.

What if the stories you've been told about yourself aren't the whole story? In this episode of Perspectives Podcast, Rev. Hannah and licensed marriage and family therapist Sheilah Cameron, LMFT, explore the Samaritan woman at the well (John 4) and what it teaches us about shame, identity, worth, and belonging. Drawing on both Scripture and therapeutic insight, this conversation explores how shame, exclusion, and internalized beliefs affect our mental, emotional, and spiritual well-being. And how Jesus’ encounter with the Samaritan woman offers a picture of being fully known without being shamed. This is Episode 5 of our five-part series, Taking Care of Mind, Body, and Spirit, featuring the female pastors of First United Methodist Church of San Diego and Sheilah Cameron, Director of New Life Counseling Center. Inspired by John 4:7-19 and 27-29, the episode includes: Why the Samaritan woman’s story continues to resonate today How shame becomes a part of our internal narrative The connection between trauma, belonging, and identity Why compassion is more transformative than judgment Healing through safe relationships and authentic connection Releasing identities built around shame and survival Practicing vulnerability with ourselves, others, and the Sacred Finding a deeper sense of worth beyond labels and expectations What the story in John 4 offers people seeking healing today Reflection Questions: What labels have you carried for so long that you've mistaken them for your identity? Are you spending more energy protecting your reputation than nurturing your identity? What would change if you truly believed you are fully known and fully loved? Continue the Conversation Whether you identify as Christian, progressive Christian, spiritual but not religious, are deconstructing faith, or are simply curious about spirituality and mental health, we'd love to continue the conversation. Convergence discussion group (Sundays at 12 PM) Join our online Patreon community Please note: This conversation is intended for reflection and encouragement and is not a substitute for professional mental health care. If you're struggling with your mental health, consider reaching out to a licensed mental health professional or a trusted support person, such as the New Life Counseling Center, a mental health ministry of First United Methodist Church of San Diego. Timestamps 00:00 What Happens When Someone Truly Sees You? 01:21 The Samaritan Woman at the Well (John 4) 04:01 Jesus Crosses Boundaries with Compassion 05:37 Identity, Belonging, and Mental Health 10:20 Trauma, Shame, and the Stories We Tell Ourselves 17:55 Healing Through Safe Relationships 19:17 Leaving the Water Jar: A New Story Emerges 20:36 What Healing and Integration Look Like 22:01 Personal Stories of Identity and Belonging 25:03 Questions for Reflection

1. Where and when did this healing take place? What is the significance of the time and place of this miracle?2. Why did Jesus tell them to show themselves to the priests instead of healing them right there?3. Why does Jesus emphasize that the one that returned was a Samaritan?4. Name at least three things that Luke records that the Samaritan did when he was healed.5. What did Jesus mean when He said that his faith has made him well when the other 9 were all healed as well?

The "sinner's prayer" has become a familiar part of evangelism in many churches. After a gospel message, people are often invited to bow their heads, repeat a prayer, and are then told that if they sincerely meant those words, they have been saved.Many Christians have seen this approach used in youth events, church services, and evangelistic outreaches. But is this the pattern we find in Scripture? Should leading someone in a sinner's prayer be part of our evangelism?The prayer itself is not necessarily the problem. The concern is how it is often used. While there is nothing inherently wrong with expressing faith through prayer, there are several dangers that can arise when the sinner's prayer becomes the focus of evangelism.1. Jesus and the Apostles Never Used ItThe first thing to notice is that neither Jesus nor the apostles used the sinner's prayer as a method of evangelism.Think about Jesus' conversations with Nicodemus, Zacchaeus, and the Samaritan woman. There is no example of Jesus inviting someone to repeat a prayer after Him in order to be saved. Instead, Jesus often challenged people in unexpected ways. He told Nicodemus that he "must be born again," (John 3:3) a statement that left him confused and asking questions. He told the rich young ruler to sell his possessions and give to the poor (Mark 10:21). To the Samaritan woman, He said, "Go, call your husband." (John 4:16).These were not easy responses. Rather, they exposed the condition of each person's heart and showed the impossibility of saving themselves through their own efforts.The same pattern continues in the book of Acts. After Peter preached on the Day of Pentecost, the people asked, "What shall we do?" Peter did not respond by leading them in a prayer. Instead, he called them to "Repent and be baptized...for the forgiveness of your sins" (Acts 2:38). Baptism was the outward expression of repentance and faith. Likewise, the criminal on the cross never prayed a sinner's prayer. He simply said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” - Luke 23:42-43Throughout the New Testament, there is no example of Jesus or the apostles asking someone to repeat a specific prayer in order to receive salvation.2. It Can Become a Ritual Instead of FaithAnother danger is that the sinner's prayer can easily become a ritual. In cultures with strong religious traditions, many people are accustomed to thinking that performing the right ritual brings them closer to God. It is easy for the sinner's prayer to become just another religious act. Instead of trusting Christ, people may begin trusting that they said the correct words. Many believers can remember wondering, "Did I pray it correctly?" or "Did I say the right thing?" Those questions reveal that the focus has shifted from faith in Christ to confidence in an action.Our goal in evangelism should always be to lead people to faith, not to confidence in a religious ritual.3. It Can Minimize Repentance and FaithWhen Jesus began His ministry, His message was clear: Repent and believe - Mark 1:15These two responses appear repeatedly throughout the New Testament. Repentance is more than simply acknowledging that we are sinners or repeating a prayer. It is a change of heart that turns from unbelief to faith in Christ. It is recognizing who God is, understanding our sinful condition, and turning to Christ in faith.As J.D. Greear writes in Stop Asking Jesus into Your Heart:Repentance is not simply praying a prayer that acknowledges our sinfulness and asks for forgiveness. Nor is it walking an aisle, signing a card, or giving a public testimony. Repentance is not fundamentally a motion of the hands, mouth or feet. It is a motion of the heart in which we abandon our posture of rebellion and adopt one of submission toward Christ.Charles Spurgeon also described repentance as a true change of mind that includes the Holy Spirit's work of exposing sin and producing hatred for it. When evangelism centers primarily on getting someone to pray, repentance can easily become an outward action instead of an inward change of heart.4. It Can Oversimplify the GospelAnother concern is that the sinner's prayer can reduce the gospel to a few memorized phrases.The message of Christ is rich and deep. Throughout the Gospels, Jesus taught the same gospel, but He approached different people from different angles, applying God's truth to their specific circumstances. Good evangelism does the same.Rather than rushing someone to repeat a prayer, we should help them understand who God is, who they are before Him, and how the gospel speaks directly to the deepest problems of life. The better we know the gospel ourselves, the better equipped we will be to explain its richness and apply it to the people we are speaking with.5. It Can Give False AssurancePerhaps the greatest danger is giving someone assurance of salvation before there is genuine faith.Many people remember raising a hand, walking forward at a meeting, or praying a prayer years ago. Yet when asked about the gospel, they show little understanding of who Christ is or what He has done. Their confidence rests in an event rather than in Christ Himself.One example came during an outreach to disabled refugees in Odesa. Many of those attending had backgrounds in New Age beliefs or spiritism and did not yet have a clear understanding of the gospel. At the end of the meeting, a guest speaker asked everyone who wanted to go to heaven to raise their hand. Most of the room responded, and they were immediately assured that they were saved.Experiences like this demonstrate why we should be careful. The gospel often takes time for people to understand. Rather than giving quick assurance based on an outward response, we should patiently teach the gospel and encourage people to place their faith in Christ alone.Is the Sinner's Prayer Wrong?None of this means the sinner's prayer itself is wrong. A prayer that includes confession, repentance, and faith can be a perfectly appropriate response to the gospel. The problem is not the prayer itself, but believing that the prayer is what saves.Salvation comes through faith in Jesus Christ—not through repeating certain words.When someone demonstrates genuine faith and a clear understanding of the gospel, praying together can be a wonderful way for that person to confess their faith to God. But the prayer should express the faith that already exists; it should never become a substitute for it.As we share the gospel, may our focus remain where Scripture places it: calling people to genuine repentance and faith in Jesus Christ, while carefully avoiding anything that could lead them to trust in a ritual rather than in the Savior.

We all know the story of the Good Samaritan. Most of us learned it in Sunday school as a lesson about being kind, helping others, and doing the right thing.But Jesus wasn't just giving us another moral rule to follow.In this Sunday School Remix episode, I take a deeper look at Luke 10:25–37 and the moment that prompted Jesus to tell this parable in the first place. A lawyer—someone who knew all the religious rules—asked Jesus a familiar question: “Who is my neighbor?” Luke tells us he asked it hoping to justify himself.That detail matters.Because this story isn't about earning goodness or proving you're right. It's about how easily religious rules can distract us from mercy—and how God keeps placing opportunities for compassion directly in our path.In this episode, we explore:Why Jesus tells this story in response to self-justificationHow religious rules can become barriers to compassionWhy the priest and Levite walk by—and why that made sense religiouslyWhy making the Samaritan the hero was so shockingHow humility is the starting point for real compassionWhat it looks like to notice the needs God places right in front of usThe Good Samaritan isn't a story about being a better rule-follower. It's an invitation to live a life shaped by mercy—again and again.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. Luke 9 - 1:08 .  Luke 10 - 11:47 .  Ecclesiastes 5 - 20:07 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This episode of the Billy and Lisa Show is a hilarious and relatable ride, covering everything from the absurdity of modern dating to the quirks of everyday life. The hosts dive into a series of ridiculous scenarios, from the challenges of being a pilot to the perils of camping, and even tackle the age-old question: what's the worst thing you can do in a crowded parking lot?The conversation is full of laughs, with the hosts sharing their own personal anecdotes and experiences. They discuss the importance of being a good Samaritan, whether it's helping out on a plane or being a considerate neighbor. They also touch on the topic of dating, with a special guest sharing their insights on the world of "stoop dating" – a unique approach to meeting new people in a more authentic way.The hosts also get real about their pet peeves, from people who don't hold the door to those who leave their shopping carts in the parking spot. They even share their own personal stories of frustration, including a recent encounter with a driver who cut them off in traffic. With a mix of humor and heart, this episode is a must-listen for anyone looking for a lighthearted and entertaining conversation.So, if you're ready to laugh, learn, and maybe even identify with a few of the hosts' pet peeves, tune in to this episode of the Billy and Lisa Show. Join the conversation and find out what makes this episode so special – and don't forget to share your own stories and pet peeves in the comments!See omnystudio.com/listener for privacy information.

On September the 11th 2001, the worst terrorist attack of all time happened at the twin towers of The World Trade Centre in Lower Manhattan New York City. The world of Tania Head changed that day, she claimed she was on the upper floor of The World Trade Centre South Tower when the plane hit where she sustained life changing injuries to her arm. She was rescued by a firefighter - Welles Crowther and somehow she managed to avoid the gore floor of sky lobby, the floor with the largest loss of life in the whole tower. Tania's survival story was wild and other survivors rallied around her to prop her up, she was so revered as a pillar of support by other survivors that they elected her as the president of the main survivors support group. but soon, other survivors started to notice cracks in her story and when a reporter delved deeper, they found that she may not have been telling the truth and soon, things started to unravel in a spectacular fashion. If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

Send us Fan MailThis is part two of my conversation with Dr George Athas, Director of Research at Moore Theological College and author of Bridging the Testaments.In this episode, George explains why “Jesus is Lord” is not merely a private spiritual statement. In the world of the New Testament, where Caesar was lord and Rome promised peace, to confess Jesus as Lord was deeply political.We also talk about one of the most moving parts of the whole conversation: the Samaritans. I had always heard the Samaritan woman described mainly through the lens of Jewish hostility toward “mixed” people, but George explains the deeper history of Samaria, Mount Gerizim, Davidic hope, and why Jesus' conversation at the well is so significant.We also discuss:What Christians can learn from political instabilityWhy “Jesus is Lord” challenges every earthly powerThe tragedy and judgment in the GospelsThe Samaritans and the woman at the wellActs and the reunification of Israel under King JesusThe Dead Sea Scrolls and the EssenesWhat the Apocrypha is and how Protestants should think about itHow prophecy helps us read both the Old and New TestamentsPurchase George's book wherever you get your books!Bridging the Testaments: The History and Theology of God's People in the Second Temple PeriodFollow @hertheology on Instagram & YouTube. Head to hertheology.com to find out more.

Read OnlineJesus said to his Apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.' Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give.” Matthew 10:7–8And they were off! After choosing Twelve of His disciples and naming them Apostles—that is, those who are sent—Jesus sends them out, two by two, into the towns and villages of Israel, places where He Himself would later come. They go before Him, preparing hearts to receive the fullness of the Gospel when the Lord Himself arrives.At this stage, their mission is directed solely “to the lost sheep of the house of Israel” (Matthew 10:6). They are not to go into pagan or Samaritan regions—not yet. Only after the Passion, Resurrection, and the outpouring of the Holy Spirit at Pentecost will they go to the ends of the earth, empowered to “make disciples of all nations” (Matthew 28:19). This first mission, therefore, is a foretaste—a seed of the universal mission that will blossom in the early Church and continue through missionary efforts today.In this twofold sending—first to Israel, then to all nations—we glimpse the pattern of the spiritual life: God first works inwardly, forming and healing the soul, and then sends it outward in love. Our evangelization must arise from an interior communion with Christ, deepened by grace and empowered by the Holy Spirit. Just as the Apostles could not be sent to the world until Pentecost, neither can we bear lasting fruit unless we, too, are first transformed by His Spirit.Consider this twofold process in your life. The Apostles' first mission can be likened to our calling to witness to the faith within our homes—to spouses, children, relatives, and close friends. But just as the Twelve had to be formed by Christ before proclaiming His Kingdom, we, too, must be formed in the school of grace. The Apostles were first called, taught, shown signs and wonders, drawn to deeper faith, and only then prepared for this first mission.Likewise, before we can effectively evangelize even within our families, our own conversion must be sincere. For example, parents hand on the faith to their children not merely by teaching doctrine, but by living a faith that is visibly alive. Daily prayer, faithful attendance at Mass, and a genuine love for Christ in the home form the atmosphere in which grace can flourish. This must flow from an interior transformation—similar to the Apostles, who left everything to follow Jesus and were gradually conformed to His mind and heart.That the Apostles were sufficiently prepared to proclaim the Kingdom is evident in Jesus' words as He sends them forth. To “cure the sick, raise the dead, cleanse the lepers, drive out demons,” and to give freely what they themselves had received, reveals that they had already been entrusted with much. Their transformation was not yet complete, but it was real. And Christ, knowing their weaknesses, still entrusted them with His power—because their hearts were open and receptive to grace.So it is with us. Unless we allow Christ to heal, instruct, and sanctify us—unless we live in daily communion with Him—we will struggle to pass on the faith, even to those closest to us. Evangelization does not begin with strategies or words, but with lives deeply conformed to Christ. Only then will we be able to proclaim, with credibility and power, that the Kingdom of Heaven is at hand. Reflect today on this first mission upon which Jesus sent His Apostles. See in their example your own calling: to be formed interiorly by grace so that you become a living witness to the Kingdom of God within you. Begin with those closest to you and, from there, remain attentive to the ways the Holy Spirit leads you to bring the Gospel even farther. As with the Apostles, trust that your response to grace will bear fruit in ways fully known only to God.My Lord and King, You desire that Your Kingdom be proclaimed to the ends of the earth. Please first establish Your Kingdom in my soul, conforming me to Your reign. From there, please use me as an instrument of Your grace for those closest to me and to all to whom You wish to send me. Jesus, I trust in You.  Image: Jesus blesses the Apostolic College by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Bishop Sheen quote of the day

Original Post Date: July 10, 2024 === Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Reflection We see in the action of Jesus in this passage the seed of establishing the new Kingdom of God. It's a kingdom that is made up of people who are open and receptive to a power that is not from them, but comes from God to them. And when they use it, they bring life and light to those that are in darkness. It's a beautiful image of the church. And what Jesus wants this to take root in is the temple. So he's encouraging these disciples to teach this new message by bringing it to the lost sheep of the house of Israel. Closing Prayer Father, we need to appreciate the gift that God is inviting us to participate in. The possibility that his love dwelling within us can heal and help those in need around us. What a gift that is. What an important thing to remember. We, all of us, have a common call to bring life and mercy to everyone around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

9/11 was an event which changed the world forever. On the 9th of September 2001, two planes flew into the twin towers of The World Trade Centre and the devastation left in the wake of the attack was enormous.As the dust settled, ground zero was cleared and a war was launched, there were some people left out of the narrative. The focus from the press was solely on the dead and the impact on the city but thousands of survivors were left without support. People decided to join together, turning to online chat rooms to find community and connection. As people shared their stories of escape, witness testimonies and injuries, one tale stood out. This came from a survivor who had against all odds, managed to make it out from a floor no one else had. As people connected to her tale, they felt bad for her and thanked their lucky stars they weren't in her shoes, but half a decade later, someone started looking into her story and the seeds of doubt were starting to sprout. But was Tania Head a woman of her word or was she weaving a web of deceit... let's find outIf you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

Hungry for Righteousness: Fixing Our Eyes on JesusGuest preacher David Williams opens by celebrating America's 250 years and honoring service members, then shares church announcements: sign up on the app; student camp July 12–15 with payment help available; Jiffy 2 Camp (grades 1–3) July 19–22 and Junior 2 Camp July 19–24 at White Mills via White Mills registration; Prime Timers meet July 8; women's ministry serves at Colonial House July 29; and a Clothes Closet work day July 9. Continuing a Beatitudes “Blessed” series, he asks what people are hungry for, teaching that life follows desire and that spiritual hunger is a God-given compass. Using Psalm 42/63, Esau, the Israelites, and the Samaritan woman, he shows misplaced hunger never satisfies. He urges “fixing our eyes on Jesus,” defining righteousness as right standing and right living, offering four practices: name true hunger, bring it to God first, starve wrong appetites, and receive Jesus regularly, ending with prayer and communion.00:00 Welcome and Announcements01:43 What Are You Hungry For04:51 Spiritual Hunger Is Good08:40 Three Wrong Wells17:33 The Bucket With a Hole19:59 Motorcycle Target Fixation23:08 Hunger for Righteousness28:09 Four Ways to Cultivate32:03 Invitation and Communion35:30 Closing Prayer

The Gospel of John opens not in Bethlehem, not in Nazareth, not with Mary or Joseph, but in eternity past: “In the beginning was the Word.” John does not begin with the cradle, he begins with the Godhead. Matthew presents Jesus as King, Mark as Servant, Luke as the Son of man, but John presents Him as God manifest in the flesh. That is the battleground. Every cult, every false religion, every counterfeit Bible, and every antichrist spirit eventually attacks the deity of Jesus Christ. John answers them before they even speak: the Word was with God, and the Word was God.“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 (KJB)On this episode of Rightly Dividing, John's Gospel is built around belief. The word “believe” appears again and again because John is pressing the reader toward a verdict. You are not allowed to casually admire Jesus in this book. You must decide who He is. Is He merely a teacher, prophet, healer, revolutionary, or religious example? John says no. He is the eternal Word, the Creator, the Light, the Lamb of God, the Bread of life, the Good Shepherd, the Resurrection, the Way, the Truth, and the Life. John strips away religious fog and brings the sinner face to face with the only Saviour God has provided. A verse-by-verse study through John should constantly point out how the book divides between light and darkness, belief and unbelief, life and death, truth and religious blindness. The Pharisees had Scripture, temple worship, priesthood, sacrifice, feast days, and religious authority — yet they rejected the very Messiah standing in front of them. That is one of John's sharpest warnings. Religion without the new birth is still darkness. Nicodemus was a master of Israel, but Jesus told him plainly, “Ye must be born again.” The woman at the well had a ruined past, but she received living water. The religious ruler needed regeneration just as much as the fallen Samaritan woman did. This is Part #2 in our verse-by-verse series of the Gospel of John.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today we read about the critical moment when Assyria destroys the Northern Kingdom, and the ten northern tribes are exiled and assimilated among the nations. Fr. Mike explains how this moment and the foreign possession of Samaria is key in order to understand Jesus' encounter with the Samaritan woman in John 4. We also read about how the prophet Micah beautifully foreshadows the birth of Jesus. Today's readings are 2 Kings 17, Micah 5-7, and Psalm 140. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

On June 24, a pair of strong earthquakes struck Venezuela within less than a minute of each other. How should Christians respond to what happened in Venezuela? Dr. Jamie Aten of the Humanitarian Disaster Institute will help us understand how we can support humanitarian efforts to hurting areas of the world. Hope you can join us for the next Equipped with Chris Brooks. Mentioned resources:Humanitarian Disaster InstituteSpiritual First AidCelebrating 100 Years of Moody RadioCharity Navigator to check charity ratings Organizations to check for accurate information or to assist in disasters:Samaritan's PurseConvoy of HopeWorld ReliefWorld VisionAccord NetworkUnicef July thank you gift:Resolve Conflict and Find Peace and Hope with Adult Children by Kathy Koch Equipped with Chris Brooks is made possible through your support. To donate now, click here.