Podcasts about samaritan

Today we are comparing the Pharisees (along with some Priests and Rich folks) to true Disciples (even an outside looking in Gentile woman). The Gospels, and Jesus Himself, demand that we come face to face with the difference and choose who we want to be.  In today's episode we look at several stories I'll note and reference here:Pharisees and Tax Collector - Luke 18:9-14The Good Samaritan - Luke 10:30-37The Widow's Mites - Luke 21:1-4Simon and the Sinful Woman - Luke 7:36-50Pharisee and the Gentile Woman - Mark 7:1-30As you read and hear about these stories, ask yourself:- Do I approach Christ and worship more like the Pharisee or the tax man?- Am I more like the Priest or the Samaritan when I see people in need?- Do I submit all of my goods to God's cause or just out of my surplus?- Would I wash Jesus feet with my tear and hair or sit proudly at the table?- Do we set aside love of others for our views or let love for all reign?

Part 2 of 2. Dr. Robert Millet. What Do Jesus's Miracles Teach Us About Him? ACU Sunday Series. Dr. Robert Millet continues to examine the baptism of Jesus and the importance of following the path Jesus establishes. Dr. Millet bears testimony of the power of the love of Jesus Christ. John 2-4 Part 1. Dr. Robert L. Millet. Feb. 6 - Feb. 12. Come Follow Me https://youtu.be/LgbuWfqXEQY follow Him Podcast 69.2K subscribers 63,628 views Premiered Feb 1, 2023 New Testament Please rate and review the podcast! Show Notes (English, French, Spanish, Portuguese): https://followhim.co Apple Podcasts: https://podcasts.apple.com/us/podcast... Facebook: https://www.facebook.com/followhimpod... Instagram: https://www.instagram.com/followhimpo... Spotify: https://open.spotify.com/show/15G9TTz... Thanks to the follow HIM team: Shannon Sorensen: Cofounder, Executive Producer, Sponsor David & Verla Sorensen: Sponsors Dr. Hank Smith: Co-host John Bytheway: Co-host David Perry: Producer Kyle Nelson: Marketing, Sponsor Lisa Spice: Client Relations, Editor, Show Notes Jamie Neilson: Social Media, Graphic Design Will Stoughton: Video Editor Krystal Roberts: Translation Team, English & French Transcripts, Website Ariel Cuadra: Spanish Transcripts "Let Zion in Her Beauty Rise" by Marshall McDonald https://www.marshallmcdonaldmusic.com 00:00 Part II– Dr. Robert Millet 00:07 Don't spiritually eclipse Jesus 01:55 Jesus and the woman at the well 03:10 Samaritans 06:02 Jesus offers Living Water 10:53 Jesus is telling her he is the Messiah 11:43 Literary critical historical studies of the Bible 15:23 Jesus was the Messiah 16:23 The woman at the well tells everyone about Jesus 18:19 Jews didn't travel through Samaria but Jesus loved much 21:40 Jesus heals a nobleman's son and Dr. Millet shares a personal story 25:38 N.T. Wright story about his birth certificate 29:38 Dr. Millet shares a story about he and his wife 33:11 Dr. Millet shares a story about a young woman wanting an Alma experience 36:18 Dr. Millet bears testimony of Jesus Christ and His love 44:16 Dr. Millet shares a story about visiting a chapel from his youth 48:46 End of Part II–Dr. Robert Millet   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+ For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth. For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner. Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

Part 1 of 2. Dr. Robert Millet. What Do Jesus's Miracles Teach Us About Him? ACU Sunday Series. What do Jesus's miracles teach us about Him? Dr. Robert Millet explores the first miracles recorded in the Gospel of John including Jesus turning water to wine, Him healing the nobleman's son, and Jesus meeting the Samaritan woman. John 2-4 Part 1. Dr. Robert L. Millet. Feb. 6 - Feb. 12. Come Follow Me https://youtu.be/mbdag4mlTjo follow Him Podcast 69.2K subscribers 90,161 views Premiered Feb 1, 2023 New Testament Please rate and review the podcast! Show Notes (English, French, Spanish, Portuguese): https://followhim.co Apple Podcasts: https://podcasts.apple.com/us/podcast... Facebook: https://www.facebook.com/followhimpod... Instagram: https://www.instagram.com/followhimpo... Spotify: https://open.spotify.com/show/15G9TTz... Thanks to the follow HIM team: Shannon Sorensen: Cofounder, Executive Producer, Sponsor David & Verla Sorensen: Sponsors Dr. Hank Smith: Co-host John Bytheway: Co-host David Perry: Producer Kyle Nelson: Marketing, Sponsor Lisa Spice: Client Relations, Editor, Show Notes Jamie Neilson: Social Media, Graphic Design Will Stoughton: Video Editor Krystal Roberts: Translation Team, English & French Transcripts, Website Ariel Cuadra: Spanish Transcripts "Let Zion in Her Beauty Rise" by Marshall McDonald https://www.marshallmcdonaldmusic.com 00:00 Part 1–Dr. Robert Millet 01:05 Introduction of Dr. Robert Millet 03:05 What is unique in John 05:29 John 2-Marriage at Cana 08:15 Jesus calling his mother, “Woman” 11:08 Water to win 14:28 Why this miracle first 17:02 Wine or grape juice 21:05 When this Gospel was written 24:09 Nicodemus comes to Jesus at night 28:30 Joseph Smith story about Daniell Tyler and baptism 31:29 Dr. Millet shares personal experience working with Evangelical friends 37:34 We cannot manufacture spiritual experiences 39:25 Mother Teresa story and Dr. Millet shares a story about a health challenge 44:18 Nicodemus asks about the spirit and authority 46:50 “Only Begotten Son” or “One and Only son 48:41 Condemn and Light & Truth 53:01 Jesus authorized others to baptize 58:36 End of Part 1–Dr. Robert Millet   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth. For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

Hey guys! We're back in the UK for today's episode, and it's another absolutely terrible one.  I hope you enjoy listening! xoxo This episode is sponsored by: Ettitude - promo code: criminalmakeup If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at https://www.nationaldahelpline.org.uk/Contact-us *times apply) Safeline domestic abuse helpline: 01926 402 498  Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at https://rapecrisis.org.uk/get-help/live-chat-helpline/ *times apply) Sexual Assault Support Line: 01708 765200

Psalms and Wisdom: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) Pentateuch and History: Exodus 20:18–21:11 Exodus 20:18–21:11 (Listen) 18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid1 and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was. Laws About Altars 22 And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.' Laws About Slaves 21 “Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave,2 he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,' 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever. 7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her3 for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money. Footnotes [1] 20:18 Samaritan, Septuagint, Syriac, Vulgate; Masoretic Text the people saw [2] 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface) [3] 21:8 Or so that he has not designated her (ESV) Chronicles and Prophets: Nehemiah 1 Nehemiah 1 (Listen) Report from Jerusalem 1 The words of Nehemiah the son of Hacaliah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, 2 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.” Nehemiah's Prayer 4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. 5 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father's house have sinned. 7 We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. 8 Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, 9 but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.' 10 They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11 O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king. (ESV) Gospels and Epistles: Romans 11 Romans 11 (Listen) The Remnant of Israel 11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,   “God gave them a spirit of stupor,    eyes that would not see    and ears that would not hear,  down to this very day.” 9 And David says,   “Let their table become a snare and a trap,    a stumbling block and a retribution for them;10   let their eyes be darkened so that they cannot see,    and bend their backs forever.” Gentiles Grafted In 11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. The Mystery of Israel's Salvation 25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,   “The Deliverer will come from Zion,    he will banish ungodliness from Jacob”;27   “and this will be my covenant with them    when I take away their sins.” 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all. 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34   “For who has known the mind of the Lord,    or who has been his counselor?”35   “Or who has given a gift to him    that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen. Footnotes [1] 11:1 Or one of the offspring of Abraham [2] 11:12 Greek their fullness [3] 11:17 Greek root of richness; some manuscripts richness [4] 11:25 Or brothers and sisters [5] 11:31 Some manuscripts omit now (ESV)

Pastor Steve Perez | March 14, 2023 The Fountain Apostolic Church DRAFT (2023) Learn more at tfachurch.com/plus Sermon Notes: Let's Go Fishing Why Home Bible Studies? Acts 5:42 Acts 20:20 Jesus exemplified personal evangelism. Jesus speaks with Nicodemus – John 3 Jesus speaks to the Samaritan woman at the well – John 4 Jesus met with Zacchaeus in his house – Luke 19 Jesus' prescribed method: Speak of our encounter with Jesus. Demoniac of Gadara - Mark 5:19 Where do I start? Create a list of 10 people you feel compelled to Pray for them Contact them first to just connect On another occasion visit them and invite them to church and/or a Home Bible Study The Lord promises successful results. Psalm 126:6

With family: Exodus 25; John 4 Exodus 25 (Listen) Contributions for the Sanctuary 25 The LORD said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats' hair, 5 tanned rams' skins, goatskins,1 acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. The Ark of the Covenant 10 “They shall make an ark of acacia wood. Two cubits2 and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat3 of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel. The Table for Bread 23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth4 wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly. The Golden Lampstand 31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent5 of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain. Footnotes [1] 25:5 Uncertain; possibly dolphin skins, or dugong skins; compare 26:14 [2] 25:10 A cubit was about 18 inches or 45 centimeters [3] 25:17 Or cover [4] 25:25 A handbreadth was about 3 inches or 7.5 centimeters [5] 25:39 A talent was about 75 pounds or 34 kilograms (ESV) John 4 (Listen) Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.2 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you3 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants4 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour5 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. Footnotes [1] 4:6 That is, about noon [2] 4:14 Greek forever [3] 4:48 The Greek for you is plural; twice in this verse [4] 4:51 Or bondservants [5] 4:52 That is, at 1 p.m. (ESV) In private: Proverbs 1; 2 Corinthians 13 Proverbs 1 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2   To know wisdom and instruction,    to understand words of insight,3   to receive instruction in wise dealing,    in righteousness, justice, and equity;4   to give prudence to the simple,    knowledge and discretion to the youth—5   Let the wise hear and increase in learning,    and the one who understands obtain guidance,6   to understand a proverb and a saying,    the words of the wise and their riddles. 7   The fear of the LORD is the beginning of knowledge;    fools despise wisdom and instruction. The Enticement of Sinners 8   Hear, my son, your father's instruction,    and forsake not your mother's teaching,9   for they are a graceful garland for your head    and pendants for your neck.10   My son, if sinners entice you,    do not consent.11   If they say, “Come with us, let us lie in wait for blood;    let us ambush the innocent without reason;12   like Sheol let us swallow them alive,    and whole, like those who go down to the pit;13   we shall find all precious goods,    we shall fill our houses with plunder;14   throw in your lot among us;    we will all have one purse”—15   my son, do not walk in the way with them;    hold back your foot from their paths,16   for their feet run to evil,    and they make haste to shed blood.17   For in vain is a net spread    in the sight of any bird,18   but these men lie in wait for their own blood;    they set an ambush for their own lives.19   Such are the ways of everyone who is greedy for unjust gain;    it takes away the life of its possessors. The Call of Wisdom 20   Wisdom cries aloud in the street,    in the markets she raises her voice;21   at the head of the noisy streets she cries out;    at the entrance of the city gates she speaks:22   “How long, O simple ones, will you love being simple?  How long will scoffers delight in their scoffing    and fools hate knowledge?23   If you turn at my reproof,1  behold, I will pour out my spirit to you;    I will make my words known to you.24   Because I have called and you refused to listen,    have stretched out my hand and no one has heeded,25   because you have ignored all my counsel    and would have none of my reproof,26   I also will laugh at your calamity;    I will mock when terror strikes you,27   when terror strikes you like a storm    and your calamity comes like a whirlwind,    when distress and anguish come upon you.28   Then they will call upon me, but I will not answer;    they will seek me diligently but will not find me.29   Because they hated knowledge    and did not choose the fear of the LORD,30   would have none of my counsel    and despised all my reproof,31   therefore they shall eat the fruit of their way,    and have their fill of their own devices.32   For the simple are killed by their turning away,    and the complacency of fools destroys them;33   but whoever listens to me will dwell secure    and will be at ease, without dread of disaster.” Footnotes [1] 1:23 Or Will you turn away at my reproof? (ESV) 2 Corinthians 13 (Listen) Final Warnings 13 This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test. 7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down. Final Greetings 11 Finally, brothers,1 rejoice. Aim for restoration, comfort one another,2 agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Footnotes [1] 13:11 Or brothers and sisters [2] 13:11 Or listen to my appeal (ESV)

It's Tuesday, March 14th, A.D. 2023 which marks the 8th year anniversary of the airing of The Worldview in 5 Minutes heard at www.TheWorldview.com.  This is Adam McManus.  (Adam@TheWorldview.com) By Kevin Swanson The menacing Muslims in Mozambique The African nation of Mozambique has turned into another hotbed for Christian persecution, reports International Christian Concern.  A violent, ISIS-affiliated Islamic group, known as the al-Sunnah wa Jama'ah, is raping, murdering, and pillaging villages in the area of Cabo Delgado.   At least 1,000,000 people have been displaced. According to a United Nations report, “There are hundreds of thousands of internally displaced people living in camps. Churches and schools have been burned as villages are attacked. And drug cartels continue to add violence to the ongoing extremism.” According to Open Doors, Mozambique is the 32nd most dangerous country in the world for Christians. American bank failures Two major banks failed over the weekend. Signature Bank and Silicon Valley Bank controlled deposits of about $280 billion. That compares to the largest bank failure in American history. Washington Mutual held $188 billion in deposits when it failed back in 2008. The U.S. federal government has assured depositors at the two failed banks that any deposits exceeding the $250,000 insurance limit will be covered by government funding. The Treasury Department set aside $25 billion to cover these losses. The Federal Reserve is also issuing more money, out of thin air, to reimburse depositors who lost savings in the bank closures. These are ostensibly loans for other banks short on funds to “meet the needs of all their depositors.”  We're not out of the woods yet on this. Bank stock prices tumbled yesterday. The shares of the San Francisco-based First Republic lost 64% of value yesterday, after a 33% decline last week. This major bank has in the neighborhood of $156 billion in deposits.  Gold up and silver down In the wake of the bank failures, gold spiked up about $100 to $1,912 per ounce, and silver scraped $22 per ounce. Remember Proverbs 23:4-5. It says, "Do not overwork to be rich; because of your own understanding, cease! Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward Heaven.” Death toll from earthquake soars to 48,448 The major earthquake that hit Turkey in February has now claimed 48,448 lives, according to Turkey's interior minister.  Another 6,000 perished in Syria. This has been the worst natural disaster worldwide in 13 years, since the Haitian earthquake of 2010.  Samaritan's Purse cared for 3,600 injured, provided shelter for 600 families Samaritan's Purse, the Christian relief group run by Evangelist Franklin Graham, announced they have cared for 3,600 patients injured in the earthquake over the last month. Plus, they have provided 600 shelter tents for families without homes.   Paul Carr from Samaritan's Purse gives us an update from the ground in Turkey. CARR: “Just four weeks ago, a 7.8 and a 7.5-earthquake hit this area and left three million people displaced. Through our partnership with First Hope Association, and with support of the Turkish government, today we're currently offloading the 100 tents which will be used as shelters for 100 families who are currently without shelter. “The people of Turkey are really hurting since this disaster. So, we just ask you to continue to keep them in your prayers.” You can make a donation to help fund the Christ-based efforts of Samaritan's Purse in Turkey and Syria through a special link in our transcript today at www.TheWorldview.com. Jesus Revolution movie made $40 million so far The film Jesus Revolution retained fourth place in the US Box Office over the last week, grossing $12,400,000 in receipts, for a total of $40,000,000 thus far. The film is a dramatic retelling of the Jesus Movement experienced at Chuck Smith's Calvary Chapel in Costa Mesa, California in the early 1970s.  Watch the trailer and get tickets through special links in our transcript today at www.TheWorldview.com. Secular film, which celebrated perversion, won 6 Academy Awards By contrast, the film Everything, Everywhere at Once received the most accolades and awards at the dead and dying Academy Awards event over the weekend. A celebration of nihilism, meaninglessness, and sexual perversion, the film won six major awards including Best Picture. A small proportion of the nation is tuned into the Academy Awards show now -- only 18.7 million viewers, down from 55 million back in the early 2000s. Missouri pastor ran 153 consecutive marathons And finally, a Christian pastor from Missouri has broken the record for running consecutive marathons.   Malachi O'Brien, pastor of the Church at Pleasant Ridge, broke the Guinness World Record back on December 8th, after he ran 62 marathons on 62 consecutive days.  Well, last Wednesday, he rounded that out to 153 completed, consecutive marathons on March 8th. O'Brien told ChurchLeaders.com that his goal for running was to bring awareness to youth mental health, as well as adoption and foster care. So, “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus, the Author and Finisher of our faith.” (Hebrews 12:1-2) Close And that's The Worldview on this Tuesday, March 14th in the year of our Lord 2023. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Just when we thought science would save us, modern man is turning on himself.--His bad economics is killing him.--His bad worldview is killing him.--His bad science is killing him.--Life expectancy has dropped for the first time since Mao's Giant Leap Backward back in the 1950s. How has post-modern man tripped and fallen on his face----His economic prosperity is bankrupt, and has become counter productive. His economic success and welfare state is literally killing him. Bottom line - man cannot save himself. Abandoning the true Savior and King has resulted in a dead end for modern man.--This program includes---1. The World View in 5 Minutes with Adam McManus -American bank failures- Jesus Revolution movie made -40 million so far- Samaritan's Purse cared for 3,600 injured, provided shelter for 600 families---2. Generations with Kevin Swanson

Join Rev. Jean Jeffress as they examine different interpretations of the story of Jesus and Samaritan women. From Musa Dube's post-colonial interpretation, to Rev. Anne Dunlap's organizing against Rome interpretation to the I'm just so f***ing thirsty for justice interpretation. Rev. Jean throws in a little Good Friday for just to be thorough.

The Rev. Nick Lannon preaches a sermon on John 4, in which Jesus converses with a Samaritan woman, and Romans 5, in which Paul explains how God shows his love: by dying for his enemies. We sinners are fully known by God, but are--on account of Christ--completely loved.

Dianne Buswell, Strictly Come Dancing professional dancer, holistic life coach and author of Move Yourself Happy: 21 Days to Make Joyful Movement a Habit shares why determination and gratitude are so important in her life, as well as the benefits of focusing on the present moment every day and talking with a therapist when she needs to. Dianne's book Move Yourself Happy: 21 Days to Make Joyful Movement a Habit is out now Read more about mental health and wellbeing at Happiful.com Getting help Find more information on mental health helplines here For information about private online counselling and therapists visit counselling-directory.org.uk If you need to speak to someone immediately, the Samaritans are available 24-hours a day on 116 123 and you can also email jo@samaritans.org

Pastor Dawn continued our Journey with Jesus series for Lent and preached from John 4 and the Samaritan woman at the well. ++++++++++++++ If you have any questions or comments, please feel free to leave a comment below

In the encounter between Jesus and the Samaritan woman at the well, we see her go from a sinner in need of a savior to a believer to an evangelizer. This is our call, too! We reflect this week on how every encounter with Jesus should be a transformative one. We close the first segment giving thanks to God on this 10th anniversary of Pope Francis' election to the Papacy. As you think back on these 10 years, what's your big takeaway from Pope Francis? In sports, it's time for March Madness, so get your bracket picks in! The World Baseball Classic is in town with some surprising games already and more sure to come. And congrats to our school kids who performed at the Heat game halftime show last Friday! Don't forget to like, comment on, rate/review, and share the podcast! Have any questions you'd like Fr. Manny and Jorge to tackle? Send them in to podcast@cotlf.org and listen in next Monday to see if we were able to answer it!

Sermon from March 13, 2023 at Tyler Campus

This season we are focusing on justice as an aspect of spiritual formation and we believe Lent to be the perfect season to explore this connection. Using A Just Passion: A Six-Week Lenten Journey, and the lectionary, we will look at various aspects of justice, its importance to God and why the modern church has often regrettably failed to live out God's call to “do justice, love mercy, and walk humbly with the Lord.”   This week, Ruth and Tina are joined by Sheila Wise Rowe to discuss racial trauma and collective healing. What exactly is racial trauma and what is the long term impact of this trauma on people of color? How can the church play a part in the healing of this trauma? And why is this healing work a part of justice work? The three women also look at the lectionary reading this week from John, the story of the Samaritan woman.   Lectionary scripture for this week: Exodus 17:1-7 Psalm 95 Romans 5:1-11 John 4:5-42 Mentioned in this episode: Healing Racial Trauma: The Road to Resilience by Sheila Wise Rowe Young, Gifted, and Black: A Journey of Lament and Celebration by Sheila Wise Rowe First Nations Version: An Indigenous Translation of the New Testament   Sheila Wise Rowe is a truth-teller who is passionate about matters of faith and emotional healing. She advocates for the dignity, rights, and healing of abuse and racial trauma survivors, and racial conciliation.  In 2020 Sheila authored the award-winning book, Healing Racial Trauma: The Road to Resilience released by InterVarsity Press (IVP), and recently Young, Gifted, and Black: A Journey of Lament and Celebration. Sheila lives in Massachusetts with Nicholas, her husband of 31 years and near their adult children; a daughter, a son and a daughter-in-law.  Journey with us this Lent! Our season is inspired by A Just Passion: A Six-Week Lenten Journey, and many of our guests are contributors to this resource.    Music Credit: Kingdom Come by Aaron Niequist A Prayer for Healing from Lent Music in Solitude   Support the podcast! This season, in addition to receiving overflow conversation from the episode, patrons at all levels will receive weekly reflection questions intended to help them journey through Lent with both the podcast and the resource A Just Passion! Become a patron today by visiting our Patreon page!   The Transforming Center exists to create space for God to strengthen leaders and transform communities. You are invited to join our next Transforming Community:® A Two-year Spiritual Formation Experience for Leaders.  Delivered in nine quarterly retreats, this practice-based learning opportunity is grounded in the conviction that the best thing you bring to leadership is your own transforming self!

(Chad Brekke, guest Rachel Henderson) Today we hear about a famous encounter between Jesus and a Samaritan woman out in the hinterlands beyond the borders of Israel. Even though this is one of the lengthiest encounters with Jesus along the way, we never even get the name of this woman. So this morning, let's allow this nameless woman to speak for herself. Maybe she has something new to say to you. Scripture: John 4:5-42 Song: Let Me Hear You Say My Name by House of Say Support our podcast here Watch the Livestream Follow us on Instagram Visit our Website

Friends of the Rosary: We are given the gift and the grace of the Christian faith to persevere in spite of adversity. Christ is the living water; the only one who removes our thirst. Everything else is secondary. Looking elsewhere for solutions is a mistake. The life of the Samaritan woman (St. John 4:5-42) at the well changed completely when she discovered Jesus Christ. The woman had “five husbands” and she lived with another man. She represented the existential dissatisfaction of one who does not find what he seeks. Anyone without Lord Jesus is inevitably destined to dissatisfaction. Ave Maria! Jesus, I Trust In You! + Mikel A. | RosaryNetwork.com, New York • March 13, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The Outcast of the OutcastsJohn 4:13-14 “Jesus answered, “Everyone who drinks this water will be thirsty again,  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”A friend suggested I talk about the woman at the well today as it was the Gospel for mass yesterday.  For those of you who are not sure which story I am talking about let me recap quickly.  Jesus stopped by a well outside of Samaria.  There was a woman who was getting water at the well and Jesus asked her for a drink.  This was strange for her as Jews did not use anything that Samaritans used.  They kept their things separate.  This was also strange for a Jewish man to be talking to a Samaritan woman.  However, Jesus asked her for water again and then told her the verse above.  Jesus said, “Everyone who drinks this water will be thirsty again,  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”The woman asked Jesus to let her drink of this water so she wouldn't have to keep coming to the well for water.  You see, most woman came to the well first thing in the morning when it was not so hot.  However, this woman did not want to be seen by the other woman as she was an outcast.  She had already have 5 husbands and the man she was living with at the time was not her husband.  What is really interesting is that this Samaritan woman is the first person that Jesus offered the living water too.  He had not spoken of this before, He had not revealed who he was to anyone before this encounter.  The Jews and the Samaritan had a feud going on, so they did not associate with one another.  The Samaritans were basically outcasts to the Jews.  This woman was an outcast to her own people.  So she was an outcast to the outcasts and yet Jesus chose her to reveal His identity to.  I learned something new during the sermon at mass today too.  The priest said Jesus specifically sent the apostles to look for food while he waited at the well so that he could be alone for this encounter.  He did not want the apostles there to judge this woman.  He wanted it to be just Himself and this woman so she would feel comfortable.  Isn't God so good.  He takes into account our feeling, our wants and needs.  He arranges our circumstances with such detail.  The verse above talks about living waters.  What does that mean?  Actually it says the water Jesus gives will give them a spring of water welling up to eternal life.  Jesus told this woman that whoever drank of this water would not thirst again.  I wanted to know what this actually meant, so I looked for an article.  I found an article that talked about how we all have an ache in our heart that only Jesus can fill.  We don't always understand this at first.  We know we have this ache, as I am sure this woman did.  I am sure this woman was missing something in her life and she did not know what it was.  She kept searching for it in various men, but what she was really searching for was God.  I have heard people say we all have a “God size” whole in our hearts and only God can fill it.  I think this is so true and I wish it were easier for us to realize this.  I know people who have had to take the really long road around to realize that Jesus was what they were searching for.  I know plenty of people that were searching in all the wrong places for this water that Jesus is talking about.  Some have turned to alcohol or drugs to find this water.  Others have turned to other relationships, other people, or sex to find this water Jesus is talking about.  Others have turned to self harming  behaviors, stayed in abusive relationships, gone back to unhealthy relationships, just to have what Jesus is offering this woman.  In the article I read it said, “Only Jesus can supply the water that our thirsty souls desire. Only he can fill the emptiness and the ache.”  I love how this is worded.  Our souls are thirsty.  We are constantly searching for what will quench our thirst.  It is more money?  Is it having a spouse?  Is it having kids?  Is it having the right car, the right house, the right job title?  What do you think will make you happy?  What have you been telling yourself will make you happy?  A lot of us think, I will be happen when… What is your when?  What are you waiting for before you can be happy? Only Jesus can quench our souls.  Without Him we will keep searching for that next best thing that will make us happy. We will keep searching but never finding.  Another thing I thought of when I was thinking about this verse is the fact that Jesus chose this particular woman to reveal his identity to.  I have mentioned this before but did you notice God has a pattern of using those who by human standards, don't really deserve it?  Moses was brought to my mind first after this woman.  I was thinking about how Moses had killed a man and then ran away from Egypt.  This is who God decided to use to save the Jewish people.  Think about all the truly amazing things Moses did.  His life did not start off in an amazing way.  His mother had to put him in a basket in a river when he was a baby to avoid him being killed.  She gave him up so that he could have a life.  Then he wasn't even raised in the Jewish culture.  He was raised as an Egyptian prince.  This is who God used to save all of the Jewish people from Egypt.  We often think God can't use us and we come up with all the excuses in the book.  I am too old, I am too young, I am not from a religious family, I am not as “holy” as other people in my family or in my friend circle.  We are super great at coming up with reasons why God won't use us.  Sometimes those things are our tendency to sin.  For instance we think God can't use me because I have sinned in my past and I continue to sin.  Guess what?  Murder is a sin and yet God used Moses.  Adultery is a sin and yet God used David.  We all sin, God doesn't need us to be perfect.  God has a purpose for each one of us.  I was going to say, “If God wants to use you, He will.”  However, I don't believe it is a matter of “if”.  God definitely wants to use you, He wants to use all of us to help Him build up His Kingdom.  Whatever you feel God putting on your heart know that He chose you for a reason.  Maybe that thing you feel is a weakness is the exact reason God chose you.  Maybe He is going to use that weakness to help you talk to others with that same weakness?  Maybe your addiction or alcohol makes you perfectly suited to bring his good news to others with an addiction to alcohol.  God will use all our mistakes, all of our pain, all of our sins, for good if we let Him.  Don't listen to that inner voice that tells you God wouldn't use you.  That is the voice of the enemy trying to keep you down because he knows God has powerful plans for you and the enemy is worried about what will happen if you step into those plans.  God knows you are not perfect and that is exactly why He wants to use you.  Let Him.  Say Yes.  Surrender to God and He will use you.  You are exactly who He wants.  Dear Heavenly Father I ask you to bless all those who are listening to this episode today.  Lord, we want to drink of the living waters, please help us.  Lord, give us this wellspring of water inside of us.  Help us to say yes to your call on our life.  Help us to see that you use imperfect people all the time.  Help us to see we are exactly who you want to use.  Please help us to stop listening to that annoying voice of the enemy telling us you would never want to use us.  Please Lord, make your voice so much louder than the enemies.  We love you Lord and we ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to seeing you here again tomorrow. Remember Jesus loves you, and so do I!  Have a blessed day!

On this third Sunday of Lent, we join Jesus in the wilderness, learning to fast and pray. Pastor Erin proposes an alternative perspective of John 4:5-42 as we meet Jesus and the Samaritan woman at the well. ⁠For more information about Kaleo, visit kaleophx.com or follow us on social media @kaleophx.

March 12, 2023. Third Sunday in Ordinary Time homily by Fr. Matt Lowry about how Jesus thirsts for the Samaritan woman's heart. He wants to hear her pain and shame and fill her with the love of His living water.

On this third Sunday of Lent, Pastor Erin proposes an alternative perspective of John 4:5-42 as we meet Jesus and the Samaritan woman at the well. ⁠This message was preached at Kaleo Phoenix on Sunday, March 12, 2023. --- Send in a voice message: https://anchor.fm/erin-lashley/message

Psalms and Wisdom: Psalm 72 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72   Give the king your justice, O God,    and your righteousness to the royal son!2   May he judge your people with righteousness,    and your poor with justice!3   Let the mountains bear prosperity for the people,    and the hills, in righteousness!4   May he defend the cause of the poor of the people,    give deliverance to the children of the needy,    and crush the oppressor! 5   May they fear you1 while the sun endures,    and as long as the moon, throughout all generations!6   May he be like rain that falls on the mown grass,    like showers that water the earth!7   In his days may the righteous flourish,    and peace abound, till the moon be no more! 8   May he have dominion from sea to sea,    and from the River2 to the ends of the earth!9   May desert tribes bow down before him,    and his enemies lick the dust!10   May the kings of Tarshish and of the coastlands    render him tribute;  may the kings of Sheba and Seba    bring gifts!11   May all kings fall down before him,    all nations serve him! 12   For he delivers the needy when he calls,    the poor and him who has no helper.13   He has pity on the weak and the needy,    and saves the lives of the needy.14   From oppression and violence he redeems their life,    and precious is their blood in his sight. 15   Long may he live;    may gold of Sheba be given to him!  May prayer be made for him continually,    and blessings invoked for him all the day!16   May there be abundance of grain in the land;    on the tops of the mountains may it wave;    may its fruit be like Lebanon;  and may people blossom in the cities    like the grass of the field!17   May his name endure forever,    his fame continue as long as the sun!  May people be blessed in him,    all nations call him blessed! 18   Blessed be the LORD, the God of Israel,    who alone does wondrous things.19   Blessed be his glorious name forever;    may the whole earth be filled with his glory!      Amen and Amen! 20   The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Pentateuch and History: Exodus 18 Exodus 18 (Listen) Jethro's Advice 18 Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt. 2 Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home, 3 along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner1 in a foreign land”), 4 and the name of the other, Eliezer2 (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). 5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. 6 And when he sent word to Moses, “I,3 your father-in-law Jethro, am coming to you with your wife and her two sons with her,” 7 Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. 8 Then Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the LORD had delivered them. 9 And Jethro rejoiced for all the good that the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians. 10 Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. 11 Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.”4 12 And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. 13 The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. 14 When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God; 16 when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” 17 Moses' father-in-law said to him, “What you are doing is not good. 18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” 24 So Moses listened to the voice of his father-in-law and did all that he had said. 25 Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. 26 And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. 27 Then Moses let his father-in-law depart, and he went away to his own country. Footnotes [1] 18:3 Gershom sounds like the Hebrew for sojourner [2] 18:4 Eliezer means My God is help [3] 18:6 Hebrew; Samaritan, Septuagint, Syriac behold [4] 18:11 Hebrew with them (ESV) Chronicles and Prophets: Ezra 8 Ezra 8 (Listen) Genealogy of Those Who Returned with Ezra 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,1 Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,2 Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men. Ezra Sends for Levites 15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and3 the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name. Fasting and Prayer for Protection 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. Priests to Guard Offerings 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents4 of silver, and silver vessels worth 200 talents,5 and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,6 and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God. 31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded. 35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. 36 They also delivered the king's commissions to the king's satraps7 and to the governors of the province Beyond the River, and they aided the people and the house of God. Footnotes [1] 8:5 Septuagint; Hebrew lacks of Zattu [2] 8:10 Septuagint; Hebrew lacks Bani [3] 8:17 Hebrew lacks and [4] 8:26 A talent was about 75 pounds or 34 kilograms [5] 8:26 Revocalization; the number is missing in the Masoretic Text [6] 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams [7] 8:36 A satrap was a Persian official (ESV) Gospels and Epistles: Romans 8:18–39 Romans 8:18–39 (Listen) Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because1 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,2 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be3 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.4 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:27 Or that [2] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [3] 8:31 Or who is [4] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

Old Testament: Numbers 10–11 Numbers 10–11 (Listen) The Silver Trumpets 10 The LORD spoke to Moses, saying, 2 “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. 3 And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. 4 But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that are on the east side shall set out. 6 And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. 7 But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. 9 And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and you shall be saved from your enemies. 10 On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God.” Israel Leaves Sinai 11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the LORD by Moses. 14 The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16 And over the company of the tribe of the people of Zebulun was Eliab the son of Helon. 17 And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. 18 And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. 19 And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. 20 And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel. 21 Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. 22 And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. 23 And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. 24 And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni. 25 Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. 26 And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. 27 And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. 28 This was the order of march of the people of Israel by their companies, when they set out. 29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.' Come with us, and we will do good to you, for the LORD has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go with us, whatever good the LORD will do to us, the same will we do to you.” 33 So they set out from the mount of the LORD three days' journey. And the ark of the covenant of the LORD went before them three days' journey, to seek out a resting place for them. 34 And the cloud of the LORD was over them by day, whenever they set out from the camp. 35 And whenever the ark set out, Moses said, “Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel.” The People Complain 11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,1 because the fire of the LORD burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.' 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Elders Appointed to Aid Moses 16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”'” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!' 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.” 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Footnotes [1] 11:3 Taberah means burning [2] 11:31 A cubit was about 18 inches or 45 centimeters [3] 11:32 A homer was about 6 bushels or 220 liters [4] 11:34 Kibroth-hattaavah means graves of craving (ESV) Psalm: Psalm 68:1–18 Psalm 68:1–18 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 (ESV) New Testament: John 8 John 8 (Listen) 8 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] I Am the Light of the World 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. 21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come'?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him. The Truth Will Set You Free 31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'3 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”4 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:16 Some manuscripts he [2] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35 [3] 8:54 Some manuscripts your God [4] 8:57 Some manuscripts has Abraham seen you? (ESV)

Reading I Ex 17:3-7 In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?” Reading II Rom 5:1-2, 5-8 Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us. Gospel Jn 4:5-42 Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon. A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him,“How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her,“Go call your husband and come back.”The woman answered and said to him,“I do not have a husband.”Jesus answered her,“You are right in saying, ‘I do not have a husband.'For you have had five husbands, and the one you have now is not your husband.What you have said is true.”The woman said to him,“Sir, I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Fatherneither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship himmust worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?”The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done.Could he possibly be the Christ?”They went out of the town and came to him.Meanwhile, the disciples urged him, “Rabbi, eat.”But he said to them,“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?”Jesus said to them,“My food is to do the will of the one who sent meand to finish his work.Do you not say, ‘In four months the harvest will be here'?I tell you, look up and see the fields ripe for the harvest.The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.For here the saying is verified that ‘One sows and another reaps.'I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” Many of the Samaritans of that town began to believe in himbecause of the word of the woman who testified, “He told me everything I have done.”When the Samaritans came to him, they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

Rev. Chrisida Anandan Wicker Park Lutheran Church March 12, 2023 In our Old Testament text today, we read about the Israelites who are facing lack of water when they camped at a place called Rephidim. In the Gospel text, We meet Jesus who was thirsty while sitting near a well and encounters with the Samaritan woman. Water scarcity is not uncommon all over the world. UNICEF reports that “almost… two thirds of the world's population experience severe water scarcity for […] The post The Third Sunday of Lent appeared first on Wicker Park Lutheran Church.

Jesus knows us better than anyone, and loves us for who we are... just like the Samaritan woman. Gospel: Jn 4:5-42

A sermon by the Very Rev. Sam Candler on the Third Sunday in Lent, Year A (Sunday, March 12, 2023) at the Episcopal Cathedral of St. Philip, Atlanta

John 4:5-42   Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

What do we think the fundamental needs in life are? Does it look like mere surviving or mere thriving on the temporary things of this world? It's true, there are things we need to survive like air, water, and food, but we need Someone else in order to fully survive and thrive in this world. Like the Samaritan woman at the well, our greatest need this morning is to find our satisfaction and salvation in the person of Jesus.

Jesus and the Samaritan woman at the well reveal the new covenant together

Jesus encounters the Samaritan woman at the well and tells her of the living water that never runs out. Pastor Sal explores the location and meaning of this sacred "Living Water."

Topics covered : Fertility, IVF, love, abnormalities, law in Ireland, disappointment, dilemma, termination, impact of covid restrictions, grief, loss, trauma, compassion, support, healing, acceptance. In this episode I speak to salon owner and entrepreneur Anna Hosty.Anna is married to Dave and they live in Galway with their daughter Henrietta who is 6 next month and their dog Ozzie.She's also the co-owner of hairdressing group ‘Yourells' and co-founder of the hair supplement for Mums called ‘The Hair Vitamin Company'.And as you'll hear at the beginning of our chat, I have known Anna for a long time but what I didn't know until recently was what she had been through personally.In this conversation she shares her experience of fertility and motherhood which includes the IVF process; joy, loss and trauma.She is a brave and wonderful person and I am so grateful that she trusted me to help her tell her story.It's an episode that will challenge some of you and I ask you to park your judgement and open your heart and mind to what you're about to hear as unless you've experienced the same, you have no idea how you'd respond.I am so grateful to Anna for speaking so honestly about her experience and I know it'll help a lot of you who listen.Resources :If you need to talk to someone, you can contact a Samaritan on Freephone 116 123 or email jo@samaritans.ieOr go to…Mental health - HSE.ieIf you're a fan of my pod, please follow, rate and review in all the usual places.And thanks, as always, for your support of Ready to be Real. Hosted on Acast. See acast.com/privacy for more information.

Both Jesus and the Samaritan woman at the well are thirsty; they go the well at noon, the hottest time off the day. The history of Interpretation, however, has mostly focused on “living water.” What would it look like to focus on their need for refreshing, drinkable, “regular water”? Jonathan and Seth do just that in this episode that focuses on water scarcity around the globe.

Fr. Meyer discusses the Sunday Gospel.  Discussion questions below.    3rd Sunday of Lent- John 4: 5-42 What is the basic story or content? What is the good news in this passage? Who does the woman represent? What does the well represent? Why is she drawing water at the hottest part of the day? What does Jesus thirst for?  What do you thirst for? Who is this woman ultimately married to? After she encounters our Lord, what does she do? Why does Jesus have so many intimate encounters with women? This woman was not a Jew but a Samaritan, but Jesus reached out to her; what does this teach us?  Who do you know that needs to be reached out to?

Jesus speaks to a Samaritan woman at Jacob's Well, stung quite likely by her barrenness and sense that God has abandoned her. Can Jesus show her that despite all this that God is love?Support the showCheck us out at ascensionlutheran.ca and intheway.org.

John 4:5-42   Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

Today's Gospel takes place at a well where Jesus meets the Samaritan woman. She has to keep coming back to the well over and over because or her thirst, like she keeps going from man to man searching for something that no one has yet been able to give her. The first thing Jesus does is ask her for a drink. He, too, is thirsty. Ultimately, she thirsts for him who has for her living water for her soul. But he too thirsts for her faith. And mine. And yours. Will we quench the thirst of Jesus today?

The Lord meets a Samaritan woman at a well. The Divine Bridegroom and the Bride. Learn about the purgative, illumative and unitive way in the spiritual and the moral life. Readings for the Third Sunday in Lent: https://bible.usccb.org/bible/readings/031223.cfm Music performed by St. Mark Choir pursuant to Annual License w/Podcasting, A-726294

In the third week of Lent we look at the difference between Jesus's conversation with Nicodemus in John 3 and his interaction with the Samaritan woman in John 4.

Jesus offers the "living water" to the Samaritan woman.  This water, capable of destroying the bonds of sin and nourishing our souls for eternal life, transforms our lives and configures our hearts to Christ. March 11, 2023 - Cathedral of Christ the King - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Friends of the Rosary: Today, the faithful marvel at the dialogue between Jesus Christ and the Samaritan woman (John 4:5-15, 19-26, 39-42). We see the humanity and divinity of Jesus, full man and full God, in full display. Jesus tells her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water." Jesus, the bread of life and the living water, reveals His glory to the Samaritan woman, and through her to all of us until the end of times: "Whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The Samaritan ends up recognizing Jesus as the “Savior of the world,” and many believed in Him because of the woman's testimony. Ave Maria! Jesus, I Trust In You! + Mikel A. | RosaryNetwork.com, New York • March 12, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this sermon, we turn the corner to our desire for satisfaction and how that too so often leads us into the trap of looking to people, power, or possessions instead of the ultimate satisfaction that is ours in Jesus.   Our story is taking from John 4, where a find a pivotal conversation between Jesus and a Samaritan woman at a well. We'll focus in on this woman's identity trap and how it is that Jesus frees her to find true satisfaction.   1) Her Trap   We find three clues to her identity trap scattered throughout this chapter. First, she's drawing water at the wrong time of day. Second, the conversation she has with Jesus is about satisfaction, and imagery used is related to water. And third, Jesus calls out her string of broken marriages and relationships.   The Samaritan woman is seeking satisfaction through people. She's living like an orphan, looking for love in all the wrong places.   2) Her Thirst   Jesus tells her that He can offer an endless supply of living water. And when she asks for it, Jesus tells her to call her husband, because her soul is a broken cistern that's thirsty.   The Samaritan woman is dissatisfied and dismissed. The string of broken relationships has no doubt left her feeling dissatisfied, with an aching heart that wonders if real love is actually out there at all.   3) Her Transformation   Jesus' last comment was so personal, so perceptive…How could he have known her romantic history? It's nothing short of prophetic! In this moment, Jesus gets super-personal with her. He tells her:” I know the real you, now you shall know the real me. The One you're longing for…I who speak to you am He!”   The Samaritan woman is learning to look to Jesus for the lasting satisfaction her soul longs for.   Jesus so loved this woman that He met her at the well, in the heat of the day, when she was shunned by others, and gently unearthed her soul's broken cisterns in order to offer her Himself as the deeply satisfying living waters her soul was desperate for.   What she could never find in matches, men, or marriages was now hers in the Messiah.   Takeaway: God alone can truly satisfy.   The satisfaction our souls long for is found in God alone. And Jesus is calling us to turn from the broken cisterns our orphan hearts have hewn out for ourselves, and to become like little children, drinking deeply of the soul-nourishing, life-giving fountain of our Father's presence available to us in Jesus, who, on the cross, cried out “I thirst” in order that we might never thirst again.   John 4: 5-19, 25-42

Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.' For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here'? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.' I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”