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When trouble comes, God invites us to call on Him. In this message, Jerry Dirmann begins the series Approaching Godby showing how the Lord promises to hear and deliver those who seek Him in times of trouble. No matter what situation you are facing, God is your refuge, strength, and very present help.MORE...« Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.« Support the Jesus Disciple Vision » Give at https://jesusdisciple.com/give/« Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/« Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/« Podcasts » Listen to weekly messages or a daily episode from The New Testament Daily podcast here: https://solidlives.com/podcast/Support the show
“We're an embassy for Christ's Kingdom, and that Kingdom is made up of every nation, tribe, and language.” Pastor Mike Morrison of Collin Creek Church tells how their church has shifted its focus in reaching its community. When no one in the church spoke a second language, the church used tools at its disposal to begin ministering and communicating to the diverse community God had placed around it. #NAFWB #BetterTogether #Outreach #Community #Church
How should we live now so that we will have no regrets later? As we look at the life of Jonathan Edwards who modeled living with integrity and eternity in view, grounded in Jesus' words from Matthew 5:37. Relying on Christ rather than self-effort, Edwards sought to be a man of his word, shaping his life, ministry, and perseverance through trial. In a time of spiritual coldness, God used his faithfulness to bring a great awakening, reminding us that when we depend on Christ, He empowers us to live truthfully and use our lives for His glory.
How does Scripture order our affections? In this episode, Alex and Scott unpack the historic Christian concept of the ordo amoris—the “order of loves”—and why it matters for missions today. Drawing from Alex's new book Ordered to Love, they explore how Scripture and theologians like Augustine and Aquinas teach that our loves must be rightly ordered, beginning with God and flowing outward to family, church, nation, and the nations. Together they address current cultural tensions—nationalism, global instability, and missionary urgency—and ask how Christians should prioritize their responsibilities in a limited, embodied life. Alex and Scott clarify that grace does not destroy nature but restores it—meaning allegiance to Christ rightly orders, rather than erases, our natural relationships. Key Topics: What the ordo amoris is and why it matters to missions Family, church, nation, and global mission in proper relationship Missionary guilt vs. faithful obedience Grace restoring (not erasing) natural relationships Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.
Featured Teacher: Daniel Christensen Psalm 99 completes the trilogy begun in Psalms 96 and 98, connecting the Great Commission not only to salvation but to the lordship of Christ. The psalmist reveals that the theological center of the universe is the mercy seat—the footstool where heaven meets earth. Through three declarations of "Holy," we see that God's reign is universal, His justice is unwavering, and true worship requires a mediator. The flawed priesthoods of Moses, Aaron, and Samuel point forward to Christ, our great high priest, who tore the veil and opened the way for all people to worship at the footstool of God.
Pastor Allen Jackson joins Richard Harris to explore why the Great Commission includes discipling nations—not just individuals. From government to family and free enterprise, discover why biblical truth must shape culture and why Christians must lead with courage.Register for our 2026 Awards Banquet, where we're honoring David Barton and Tina Peters. Subscribe to our newsletter: https://www.truthandliberty.net/subscribe Donate here: https://www.truthandliberty.net/donate
This episode explores the true definition of evangelism and how believers can faithfully fulfill the Great Commission. Instead of treating the lost as projects, Christians are called to proclaim the message of the cross with clarity and genuine compassion. While many fear sharing their faith, you do not need to be a trained apologist; knowing the Word of God and sharing your testimony is enough because the gospel has power all by itself. Furthermore, the church must correct the modern model by gathering for corporate worship and dispersing to share the gospel, equipping believers through prayer, scripture saturation, and a willing heart.
This episode explores the true definition of evangelism and how believers can faithfully fulfill the Great Commission. Instead of treating the lost as projects, Christians are called to proclaim the message of the cross with clarity and genuine compassion. While many fear sharing their faith, you do not need to be a trained apologist; knowing the Word of God and sharing your testimony is enough because the gospel has power all by itself. Furthermore, the church must correct the modern model by gathering for corporate worship and dispersing to share the gospel, equipping believers through prayer, scripture saturation, and a willing heart.
Share a commentEver chased a good plan that kept slipping away? We explore the ache and the gift of divine redirection through three intertwined journeys: Paul's long road to Rome and dream of Spain, Jonah's sprint toward Tarshish, and Dr. Charles McCoy's stunning decision to sell everything at seventy-two and fly to Bombay on a one-way ticket. What begins as a study in delay turns into a portrait of grace that doesn't rubber-stamp our maps but reshapes our hearts.We walk through Paul's confession in Romans 15—years of longing, constant hindrance, and a vision for the “ends of the earth.” Spain symbolized the horizon of the Great Commission, yet Paul reached Rome in chains, not triumph. Side by side with Jonah, the contrast is sharp: one runs from calling, the other runs to it—and God says no to both. Not to punish, but to redeem and redirect. Along the way, we confront our assumptions about “approved” plans, learning that God doesn't make last-minute adjustments; he unfolds eternal purposes that invite surrender over certainty.Then we meet Dr. McCoy, forced into retirement yet unwilling to retire his calling. With lost luggage and a scrap of an address, he knocks on the door of Bombay's mayor and finds a room full of leaders waiting to hear his story. That moment sparks sixteen years of open doors across India and beyond, proving that age, scarcity, and setback don't disqualify a life on mission. The thread through it all is simple and searching: when the ship to Spain never sails, will we still sail with the Savior? Listen for perspective that blends Scripture, history, and lived courage—designed to help you hold your plans loosely, your purpose firmly, and your faith steadily. If this resonates, subscribe, share with a friend, and leave a review to help more listeners find the show._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show
Share a commentEver chased a good plan that kept slipping away? We explore the ache and the gift of divine redirection through three intertwined journeys: Paul's long road to Rome and dream of Spain, Jonah's sprint toward Tarshish, and Dr. Charles McCoy's stunning decision to sell everything at seventy-two and fly to Bombay on a one-way ticket. What begins as a study in delay turns into a portrait of grace that doesn't rubber-stamp our maps but reshapes our hearts.We walk through Paul's confession in Romans 15—years of longing, constant hindrance, and a vision for the “ends of the earth.” Spain symbolized the horizon of the Great Commission, yet Paul reached Rome in chains, not triumph. Side by side with Jonah, the contrast is sharp: one runs from calling, the other runs to it—and God says no to both. Not to punish, but to redeem and redirect. Along the way, we confront our assumptions about “approved” plans, learning that God doesn't make last-minute adjustments; he unfolds eternal purposes that invite surrender over certainty.Then we meet Dr. McCoy, forced into retirement yet unwilling to retire his calling. With lost luggage and a scrap of an address, he knocks on the door of Bombay's mayor and finds a room full of leaders waiting to hear his story. That moment sparks sixteen years of open doors across India and beyond, proving that age, scarcity, and setback don't disqualify a life on mission. The thread through it all is simple and searching: when the ship to Spain never sails, will we still sail with the Savior? Listen for perspective that blends Scripture, history, and lived courage—designed to help you hold your plans loosely, your purpose firmly, and your faith steadily. If this resonates, subscribe, share with a friend, and leave a review to help more listeners find the show._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show
We are primed for another Jesus Revolution in our generation but God is calling us to Awaken to the Great Commission like never before!
“Jesus was not filled with a thing. He was filled with a person.” In this message, Filled, Sent, and Accountable, Pastor Chad Everett teaches how Jesus was filled with the Holy Spirit, led by the Spirit, and sent with authority to bring good news to the brokenhearted, the captive, and the oppressed. The same Holy Spirit that filled Jesus now lives in every believer. Because of that, every follower of Christ is sent with a purpose — to preach the gospel, pray for people, and bring the hope of the Kingdom of God wherever they go. Too often the Church has shifted from “go and preach the gospel” to simply “come and attend.” But Jesus' command has never changed. The Great Commission was never meant to become the great suggestion. Jesus has given His followers authority and power through the Holy Spirit. The question is not whether we are equipped — the question is whether we will say yes to being sent. This message will challenge you to stop living as a spectator and begin living as someone filled with the Spirit, sent on mission, and accountable to God. The Roads Church: https://theroads.church
Don't Bow to the Beast (1) (audio) David Eells 3/4/26 I want to talk to you about refusing to bow to the Beast, but we will first go over a little background. Many Christians are deceived about the Bride and the leadership of the church. We know God is raising up a new leadership, a Man-child ministry in these days that's going to be the first fruits of those to walk in the steps of Jesus Christ. Jesus said in John 16 that He was going to come again as a baby, a Man-child, born to a woman. We read in Revelation 12 that the Man-child is born at the beginning of the Tribulation Period and that the Man-child leads the woman through the wilderness. In studying the Book of Esther, we've learned that “Mordecai” in Hebrew means “little man” and in Persian means “little boy.” Persia was the Beast kingdom that he was under at the time. Both of those mean “Manchild.” In Esther 2:5, it says that Mordecai was in Shushan, the palace. He wasn't just a commoner; he was a ruler, somebody under the king who probably had to do with ruling over God's people. In Esther 2:19-20, it says that he also sat in the “king's gate,” which was the place of government, where the rulers of the conquered nations gathered before the king. Mordecai raised up Esther as the Bride and he “nourished her,” the original word says. He prepared her for this time and he continued to guide her steps all the way through the Book of Esther, all the way through their tribulation. Also, Hegai, the king's chamberlain, was very pleased with Esther, and she required nothing but what Hegai provided. And we need nothing but what the Holy Spirit provides us with. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. This Bride and Man-child are the “sons of God” for whom the creation has been awaiting, the fullness of the sonship of Jesus Christ manifested in His people. In fact, the Shulamite in the Song of Solomon, the Bride who was chosen from among all the fair virgins of the kingdom, was called his “perfect one” (Song of Solomon 5:2). God is going to perfect, to mature His people. Esther was chosen out of all the fair virgins of the kingdom “because the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her Queen” (Est.2:17). But even then she was under the guidance of Mordecai and in verse (20) … Esther did the commandment of Mordecai, like as when she was brought up with him. So we see that the job of the Man-child is to raise up the Bride and guide her. The Man-child is the head of the Bride, much like the False Prophet is the head of the Harlot. There is a corporate body of apostate people, called the Harlot, and the head of that body is its so-called Christian leadership, which is leading it astray. The Bride is Jerusalem and David was the head of Jerusalem. When Jesus came, He sat upon the throne of David and He was the head of the Bride. John the Baptist said, He that hath the bride is the bridegroom (Joh.3:29), as he saw Jesus leading the disciples. That's a short background, somewhat, and there's much more to the Book of Esther. (Est.3:1) After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. These princes were the people who ruled over the kingdoms over which Ahasuerus ruled, and among those princes was Mordecai, who was over the people of God. Now we see that Mordecai and Esther are two entities whom God uses to save the rest of the people of God from destruction by the Beast. The Beast that was to destroy them is represented here by Haman, who is a corporate body, just as Mordecai represents a corporate body of people. Why would God advance Haman above the other princes? Because throughout history, God has raised up a Beast kingdom over His people in times when His people were in apostasy. Why is God calling His people out of the Harlot? (Rev.18:4) … Come forth, my people, out of her…. It's because there is such an apostasy in the Church, and they've turned away from the Word; they've gone after religions. They are in apostasy and God is calling His people out of that. This is what the Tribulation is for. Every time God's people have become a harlot, He raised up a Beast to come against them: from Egypt, to Assyria, Babylon, Persia, Greece, Rome, and now the end-time Rome. We're seeing a worldwide revived Roman Empire being raised up again for the purpose of sanctifying His people and bringing them to repentance. The raising up of Haman, with his authority to destroy the people of God, is what brings God's people to repentance. (Est.3:2) And all the king's servants, that were in the king's gate (That's the place where government was, where all the representatives of the nations saw the face of the King.), bowed down, and did reverence to Haman (the Beast); for the king had so commanded concerning him. In Rom 13 we are told to submit to the powers that be. He had given Haman authority over God's people. People don't think that the Lord gives authority to evil in the earth, but He does, and it's for the purpose of bringing repentance. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil… God does bring evil against His people as a chastening and a method to bring them to repentance. So all the King's servants who were in the King's gate bowed down to the Beast, But Mordecai bowed not down, nor did him reverence (Est.3:2). I would say bowing down with reverence should be given nly to God. However, submitting to man's kingdoms is necessary to obey the Lord. This is something we find all through the Scriptures. Mordecai, as a type of the man-child, refused to bow down to the Beast. We see the example of Joseph, who was sold into bondage by the Harlot, Potiphar's wife, and came to the position of authority like Mordecai. We see the example of Jesus, who didn't bow down to the Beast; and Moses, who didn't bow down; and Daniel – all these are types of the Man-child, who refused to bow down to the Beast. (3) Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (4) Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. Who is this accusing Mordecai to the Beast? You remember throughout history how the apostate brethren of Joseph persecuted and came against him and sold him into the hand of the Beast; and the apostate brethren of Jesus, the leadership of apostate Israel, accused Him to the Beast. We're seeing the same thing here; history keeps on repeating. We're not talking about rebellion against Constitutional, political authority here. We're talking about rebellion in terms of not bowing down religiously, of not worshipping the Beast as God. Today, there is a spirit of worship of the Beast by Christians, and there has been for many centuries. Patriotism, pledging allegiance, all these things that saints in past days would never have thought of doing, God's people today think nothing of. They don't understand that there's only one Kingdom – the Kingdom of God – which we should be representing. (5) And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. (6) But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Notice that the head over all God's true people is represented here by Mordecai. In the rest of the story, Mordecai and Esther save all of these Jews from the Beast. Does that mean that all of what we loosely call Christians are going to be saved from the Beast? No, but the true Jews, those who are circumcised in heart, not in flesh, are all going to be saved. All Israel (Romans 11:26) is going to be saved – everybody who is grafted into the olive tree called “all Israel.” They'll be saved from the Beast in one form or another. We see here that Mordecai is one of the princes who sat in the king's gate to represent his people. He was among the other princes who were accusing him. In Ezekiel 17, I've shared a revelation the Lord gave me concerning the Beast of D.S. Babylon, who has brought God's people into bondage. We know that when Babylon conquered the nations, it not only brought apostate Israel into bondage, but they brought people like Daniel and the Hebrews, who were appointed people of God in their time, under the thumb of the Beast kingdom. When we talk about Mordecai, we're talking about the good leadership, but what about the bad leadership that accused him? (Eze.17:2) Son of man, put forth a riddle, and speak a parable unto the house of Israel; (3) and say, Thus saith the Lord God: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: (4) he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. This represents the Great Eagle of America which is the head of D.S. Babylon, bringing the leadership of God's people into bondage. In the natural, it's happening; natural Israel is more and more under Kazarian D.S. dominion. Something else is also happening, and that is, that spiritual new testament Israel said to be circumcised in heart is being brought more and more under the dominion of the latest Beast government. Media-Persia of Cyrus/Trump is conquering Babylon, thank God. In fact, as we keep reading, it says (11) Moreover the word of the Lord came unto me, saying, (12) Say now to the rebellious house…. Why is it that God is permitting Beast governments to bring under their authority the spiritual people of God and the “letter” people of God, the natural Jews? It is because they are rebellious houses. The letter Israel is a type and shadow for spiritual Israel. They've rebelled against the covenant that God has given. (12) Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. So the king and the princes of both spiritual and natural Israel have been under the dominion of Babylon. What makes a beast a beast? The flesh is in control over the spiritual. The Alliance of nations under Cyrus/Trump is about to be a GESARA covenant. Although we will benefit from this covenant to rebuild the Kingdom of God, it will not last. The next seven verses go on to talk about a covenant that was broken in the middle, exactly as we would expect if it were Daniel's 70th-week covenant of the end-time broken in the middle. God also rebukes them for breaking His covenant and then He talks about another leadership that He's raising up. We just saw the apostate leadership, the king and the princes, brought under the dominion of Babylon, but He talks about a new leadership here. (22) Thus saith the Lord God: I will also take of the l7ofty top of the cedar (An evergreen type of eternal life), and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain. That's referring to the mountain representing the Kingdom of God, spiritual Mount Zion. This was the same description (cropping off the topmost twigs) that God gave in verse four here, referring to the apostate leadership of Israel/Church, but now the Lord speaks of a type of the Israel/Church's new leadership. So, once again, He is talking about a new leadership, “the topmost twig.” (23) In the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. (24) And all the trees of the field shall know that I, the Lord, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, the Lord, have spoken and have done it. God is bringing down a false leadership over the true people of God, and He's raising up a new leadership. This is just as it was in the days of Jesus and Moses, when the apostate leadership persecuted the Man-child Jesus and then His disciples. In the same way, in the end-time, God is going to bring down the high and the lofty and raise up the lowly to take that position who will walk in the steps of the Lord Jesus, the Man-child of Revelation 12. He came as a Lamb but now as a Lion. We just had a prophecy of the coming Lion, who come manifested in His Man-child body. So we see here two groups in captivity. In the time of Esther, there were two groups in captivity, and the one persecuted the other, just as the False Prophet in Israel, the Sanhedrin, persecuted the Man-child ministry of Jesus. We see the same thing with Mordecai and these servants of the king who accused him to the Beast. Jesus was accused to the Beast by the corporate False Prophet of Israel. Also, we can go to Daniel and see that when Babylon took God's people into captivity, there was the good thrown in with the bad. (Dan.1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon (the “Great Eagle” in Eze 17.) unto Jerusalem, and besieged it. (2) And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. (3) And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles; (4) youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace…. There it is! These are people whom God is raising up who are spotless and blemishless, and they're not equated with the Jewish king and his princes, who were also taken captive. That's the way it was with Daniel. (6) Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. (7) And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego. Next, these four had to be proven because they wouldn't be defiled by eating the king's food. They wouldn't partake of the Babylonish king's dainties and, since they wouldn't be defiled, they also didn't bow down to the image of the Beast. It's important to know that what we eat is what we are, and if we partake of a beastly doctrine that enables our flesh to rule, we will become a member of the Beast. Our flesh is a member of the Beast kingdom – it is an enemy of God; it's at enmity with your spirit. Partaking of fleshly doctrines is partaking of the Beast's dainties. Anyway, there was nothing but good said about these four Hebrews. (17) Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. … (20) And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. (21) And Daniel continued even unto the first year of king Cyrus. What we see in the Book of Daniel – twice, in chapters 3 and 6 – is exactly what we see concerning the accusations against Mordecai, the Man-child, by the other leaders. What happened in Jesus' day, when He was accused by the other rabbis, the apostates (and accused to the Roman Beast, too, by the way), we see also in Daniel. The three Hebrews represented the people who would not bow down. Daniel was obviously in leadership, but the three Hebrews refused to bow down to the image of the Beast in Daniel chapter three. It was the image of the Beast because it had the number of the Beast. (Dan.3:1) Nebuchadnezzar the king made an image of gold, whose height was threescore (60 - there's “6”) cubits, and the breadth thereof six cubits (there's “6-6”): he set it up in the plain of Dura…. “Dura” means “a circle,” which reminds us of the earth, and the Gematria for “the earth” or “the world” is 600. So there you have a representation of the world adding up to 666. We're talking about the image of the Beast, and it's made up of, if we look carefully in chapter two, all the peoples and all the kingdoms, one right after another. Now notice who was commanding the people to bow down to this image: (4) Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages…. The word “herald” is the only Greek word in this text, and it's the New Testament word for “preacher.” So we have apostate preachers over the people of God, commanding them to bow down to the image of the Beast. This is like pledging allegiance. Not everybody bowed down, just as we saw with Mordecai. The other servants of the king who stood in the king's gate bowed down. This was the leadership of the apostate people of God, or the False Prophet. They bowed down to Haman, but Mordecai, the Man-child, refused. We see that they commanded them to bow down, and the people all bowed down, except for the three Hebrews. (8) Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They were accused because they refused to bow down to the image of the Beast. Now, God saved them and brought a witness through them of His power to save, even in the fiery furnace that was heated seven times hotter, as in the seven years of the Tribulation Period. “Times” is used in Revelation 12:14, for instance, as in “a time, times, and half a time,” speaking of years. So “seven times” in this text speaks of the Tribulation Period. The three Hebrews refused to bow down. They served the king, obeyed and submitted to the government of the king, but when it came to bowing down, they refused. The world is going to demand this; they're going to make their generic god, and everyone is going to have to serve it and be at peace with others and not witness to others and so on. We have another witness of Daniel himself, who was a type of the Man-child. Daniel refused to bow down, and the same situation happened. There were others with him, who were leaders, who accused him before the Beast: (Dan.6:1) It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; (2) and over them three presidents, of whom Daniel was one (“Throughout the whole kingdom” could be an application of what we loosely call “the Kingdom of God.”); that these satraps might give account unto them, and that the king should have no damage. (3) Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. (4) Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. Praise God! Those were the false prophets who corresponded to the false prophets in Jesus' day, who sought occasion for false witness against Jesus, and since He had committed no sin, they had to falsely accuse Him. It was the same with Daniel here. The head of the Harlot was the false prophets and false leaders who were accusing Jesus, How is the faithful city become a harlot! … (Isa.1:21). God's people had become a harlot because they had apostatized and were committing fornication with the world. They were receiving the seed of the world, the seed of the Beast kingdom. (Dan.6:5) Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (6) Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. (7) All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Daniel only bowed down to his God; he only asked of his God; he wasn't going to treat the king or the Beast as a god. (8) Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. (9) Wherefore king Darius signed the writing and the interdict. (10) And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. So he only knelt down to the God of Israel. He refused to bow down to the image of the Beast. (11) Then these men assembled together, and found Daniel making petition and supplication before his God. (12) Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (13) Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. (14) Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. Notice that it wasn't the Beast that wanted to destroy the Man-child; it was his own brothers. Joseph's brothers were the ones who sold him into bondage to the Gentiles. And, accordingly, Pilate wanted nothing to do with crucifying what he called Jesus, this righteous man (Mat.27:24). The apostates twisted his arm, exactly as they are doing here. We are headed to the exact same time, when the false leadership over God's people is going to be used to persecute the true leadership. Although all of them are going to be under the same Beast government rule, the leadership of the apostate people of God, just as we saw with Mordecai, is going to bow down to the Beast. Amazingly, people whom you and I have called Christians and thought were Christians will be part of a great falling away. The 10 northern tribes worshipped the image of the beast and were part of a great falling away. They bowed down to the golden calf, or the image of a beast. Now the same thing is happening to what we loosely call Christianity; they have built and bowed down to their golden calf. It's a work of man's hands. It has nothing to do with God or His Word that He created in the very beginning, as far as Christianity is concerned. It's something that they have made themselves, and because it's their own, they're going to want to protect it and defend it and their livelihood along with it. The Man-child ministry is going to be a threat to that because of the truths that will come forth, just as they came out of Jesus. The Bible spoke about Jesus, how He opened His mouth, and things that were hidden from the foundation of the world were revealed. Things that have been hidden are going to be revealed, but also, things that have been hidden in God's people are going to be revealed by this great falling away and by the apostates' siding with the Beast against their brethren. They are Judases, sons of perdition, false prophets. The point here in Daniel is that he still refused to do anything but bow down only to the real, true God, not to just any ruler or generic god, not even to any god that they might call “Jesus.” Many religious images of Jesus are not Him at all. When we read the Bible, we see the true Jesus and His crucified life. That contrasts with what we see now in Christianity. Will the current leadership continue to bring a reproach on Christianity by living so lavishly and fleecing so many people? That's not walking in the steps of Jesus; that's not the crucified life. These people defend that lifestyle as spiritual, and it's a shame. How many airplanes can a person use? God is sending the Beast not only because of the leadership, but also because of the people who don't understand that they should not support people who do such things. The crucified life that Jesus and His disciples walked was a simple life without all the accoutrements of Babylon. They didn't have the fancy temple and the big synagogues, but they had the truth. That was part of the trial. There is a great apostasy, a rebellion, in the church. They're in love with the world, and the things of the world, and the Bible says, If any man love the world, the love of the Father is not in him (1Jn.2:15). God is proving just who it is who loves Him. The Bride, in the Song of Solomon, ran fanatically after the Bridegroom, so much so that she surprised the other queens, virgins, and concubines. They thought that one Jesus was just as good as another. But the other Jesus' are made by man. They give Jesus a character that's contrary to Scripture, a contrary doctrine, and so on. Well, Daniel wouldn't bow down, so he had to be thrown into the lion's den and, as you know, God preserved him. God sent His angel. (Dan.6:18) Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. (19) Then the king arose very early in the morning, and went in haste unto the den of lions. (20) And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. (23) Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. (24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. That's very similar to Revelation 17:16, where the Beast devours the Harlot. The apostate leaders who accused Jesus were then destroyed, and as we know, there's a great and terrible Day of the Lord coming, when that's exactly what's going to happen. The Beast is going to devour and destroy the Harlot and burn her flesh with fire. So the Beast was basically made a believer in the God of Daniel, just as in the time of Nebuchadnezzar; and, by the way, Daniel chapter seven speaks of the end-time. We know the timing of Daniel's Tribulation because he gets a revelation of the four Beasts, and from his time, which was the time of Babylon onward, is when his revelation started. His vision didn't start with the Egyptian and Assyrian Beasts, which were two that came before Babylon. The Beasts of Revelation, however, start with those two that came before Babylon. Daniel mentions the four Beasts that lead up to the end-time Beast. There was the lion with eagle's wings (Babylon) that was conquered by the Media-Persian bear, then by Greece, then Rome. He was prophesying again of the image of the Beast. In today's end-times, these entities are still with us. The Lion with Eagle's wings is the British Empire, and the Eagle's wings are the present head of the British Empire and America. This is the Great Eagle, which was then and will be today conquered by the Medo-Persian Bear. So not only were these historic, from Daniel's day on, but they're also an end-time revelation of what's going to happen. We find that this last Beast that he talks about, which was Rome, devours the whole earth. The last Beast, he tells us, was headed up by 10 horns, exactly like Revelation 17. The 10 horns are the ten kings that rule over the Beast kingdom. Among those 10 horns comes up a little horn (Daniel 7:8) that's different, it says, from the rest of the horns. That little horn is a ruler among rulers that will be diverse from all of the 10, and it is the corporate False Prophet. (Dan.7:21) … The same horn made war with the saints…. There it is again! They'll make war on the Man-child and the saints, which is exactly what we see in the rest of the Book of Esther. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth…. We have had the United Nations, whose place is being taken by the Alliance of nations. The whole earth is inside the body of the last Beast. GESARA Law was signed unanimously by all 209 countries in 2015. Remember that in Daniel's vision of the legs of the image of the beast, Rome lasted from the thighs all the way down to the toes – the iron that was mixed with the clay. It is different in these days because now it has covered; it has devoured, the whole earth. And among those 10 kings is the little horn that comes up to make war on the saints. (Dan.7:20) ... Before which three fell, even that [horn] that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. (21) I beheld, and the same horn made war with the saints, and prevailed against them; (22) until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. So we see the Beast has been given authority to crucify Christ once more. It says that he “prevailed against them.” This False Prophet and the Harlot beneath the False Prophet have been given authority to crucify the flesh of the saints. It doesn't necessarily mean that all will die; that's not the point here. The point is the crucifixion of the flesh of the saints. The Church is in rebellion because the flesh rules. The Beast, in a spiritual way, is ruling over them already because their flesh rules over them already. There has to be a crucifixion for us to bear fruit and come into the Kingdom; therefore, God is raising up this whole worldwide kingdom to come against His people. The little horn represents a religious entity because it's different from the other horns. They are corporate bodies of secular rulers, but the little horn is a corporate body of religious rulers who will bring God's people to their cross, much like they did to Jesus in His day. This is the seed of that same Sanhedrin that's being raised up in our day, no different from the earlier one. The Sanhedrin in natural Israel has been raised up again, and the Sanhedrin in spiritual Israel has been raised up again, too, to crucify the body of Christ again. God just repeats history in larger and larger ways. The spiritual man is not going to be conquered, and the quicker we learn to submit, the more we will be like Daniel, in that the lions' mouths will be closed. The Beast will not be able to devour Daniel. The fire of the fiery furnace, heated seven times hotter, will not be able to devour the three Hebrews because they have refused to eat the king's dainties and they refused to bow down to the image of the Beast, just like Daniel. What we see in Esther is clearly a prophecy of the end-time. The persecution that was raised up against Mordecai, who was over all God's people of the kingdom, will be repeated in our day. Remember, the Beast decided to kill the people of Mordecai. The people of Mordecai, of whom we are speaking, include the Bride, but just as Jerusalem is only part of the Kingdom, the Bride is only part of the people of Mordecai. Not everybody in the Church is going to follow the Man-child. All the righteous Jews in the rest of the kingdom will be delivered from the Beast through the righteous leadership of Mordecai, the Man-child, and Esther, the Bride – a leadership that refused to bow down and a people that refused to bow down, respectively. The true people of God will not bow down. The rest will worship the image of the Beast; they will bow down. God is sending a separation in the form of this image of the Beast. The people who have no faith in their God, no commitment to their God, will find it easier to justify themselves and bow down to the image of the Beast, even change their doctrines, if necessary, and submit to the Beast kingdom. The true people of God are represented by the people of Mordecai, who discover that this leadership is truly the right leadership, like the people who followed Jesus in His day. This represented a people from among natural Israel who were a first fruits to follow Jesus diligently, just as it will be in our day. (Joh.3:29) He that hath the bride is the bridegroom…. Even if a person didn't come up to the standard of the Bride which Jesus raised up, He sent them forth unto every place He was about to go to fulfill the Great Commission. The apostles raised up the five-fold ministry as the leadership for the rest of spiritual Israel, just as the latter-day apostles will for the Church. We have some great days coming, some wondrous days. In Esther 3:7-8, it is also revealed that God's people had been rebellious, and that's the reason this is coming today. The best thing we can do is learn to serve the true and living God. Don't bow down to the Beast.
In the premiere of their new series Life Long Learners, Greg and Nathan explore a foundational truth of the Christian life: Jesus didn't call graduates, He called disciples. Following Christ is not merely about conversion; it's about lifelong formation. In this episode, they unpack the biblical vision behind the Great Commission's call to teach believers to observe all Christ commanded, and what it means to love God with all our minds. Greg and Nathan challenge the cultural myth that education ends with a diploma and examine why intellectual humility—not pride—is essential to spiritual growth. They also discuss how curiosity, teachability, and disciplined learning protect our faith from shallowness and prepare us to engage the world with conviction and clarity. If Christianity is a lifelong journey of transformation, then learning is not optional—it's essential. Closing Challenge: Choose one book, one topic, and one discipline to pursue this month—and commit to becoming a disciple, not just a graduate.
How do you discover your calling as a Christian? In Part 2 of this conversation on Fuel for the Harvest, Nathan and Forge speaker John Vermilya focus on the practical next step: serving where you are right now.John explains why trying to imitate someone else's calling often leads to frustration, and why God reveals our gifts through action, not waiting. This episode explores the idea that every follower of Jesus is a “laborer first,” called to love people, serve faithfully, and live on mission in everyday life—whether inside or outside the church.This conversation is especially helpful for Christians who feel stuck, unsure of their gifts, or waiting for clarity before taking action. Part 2 challenges listeners to stop waiting, start serving, and trust God to guide their calling through obedience.Topics include: discovering your calling, using spiritual gifts, serving in the local church, everyday discipleship, laborership, obedience, Christian mission, and faithfulness over platform.Fuel for the Harvest is a Christian discipleship podcast equipping everyday followers of Jesus to make disciples and live out the Great Commission.
Episode 2.87Matthew: A Jewish Gospel That Won't Stop Talking About GentilesIn this opening episode of our new series Narrative Juxtaposition: How the Bible Speaks Through Story Placement, Michael and Zach explore a provocative question: If Matthew is the most Jewish of the four Gospels, why do Gentiles keep stealing the spotlight?Matthew is structured to emphasize Jesus as the fulfillment of Israel's story—Abraham's seed, David's son, the new Moses. The Gospel is saturated with fulfillment formulas, Torah echoes, and covenant themes. Yet at key narrative moments, Gentiles are the ones who recognize, worship, and confess Jesus rightly—while Israel's leaders hesitate, misunderstand, or resist.We trace these narrative placements carefully: the Gentile women in the genealogy, the Magi contrasted with Jerusalem's indifference, the Roman centurion whose faith astonishes Jesus, the persistent Canaanite woman, and the Roman executioner who confesses Christ at the cross. These are not random anecdotes. They function as theological commentary embedded in the story itself.Along the way, we explore how Matthew uses Gentiles as narrative mirrors—exposing unbelief, redefining covenant membership around faith rather than ethnicity, and foreshadowing the global scope of the kingdom. The Gospel's beginning and end are bookended by Gentile worship, culminating in the Great Commission to all nations.This episode models how careful attention to story placement can reveal theological depth often missed in isolated readings. In Matthew, placement preaches.Find our videocast here: https://youtu.be/nyxGoFn5-a0Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/reakt-music/deep-stoneLicense code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com
How do we exercise discernment on the mission field? In this episode of The Missions Show, Alex and Scott examine common misunderstandings about global persecution and why discernment is essential when evaluating reports of suffering in the church. Drawing from missionary experience, they explain that persecution is not always dramatic or violent, but often appears as marginalization, stigma, or family rejection. They caution against glamorizing persecuted believers or assuming their theology is automatically superior. The conversation also explores a biblical theology of generalizations and discernment, looking at Titus 1 and Philippians 1 as guides for thinking clearly and loving wisely. Rather than reacting to headlines or stereotypes, believers are called to exercise Spirit-shaped discernment—rejecting error, approving what is excellent, and praying faithfully for the global church amid complex situations. Key Topics: Misconceptions about persecution in American evangelicalism The many forms persecution can take The danger of romanticizing suffering Biblical generalizations and cultural discernment (Titus 1) Discernment as a pathway to mature love (Phil. 1) Applying discernment to modern persecution claims (e.g., Nigeria) Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.
The Alpha Sunday talk emphasizes the church's mission to fulfill the Great Commission by making disciples and inviting others to follow Jesus. Acknowledging that evangelism can often feel uncomfortable or argumentative , the message advocates for a relational, low-pressure approach modeled after Philip's simple "come and see" invitation in the Gospel of John. To facilitate this, the church hosts Alpha, a weekly gathering featuring food, a short talk on Christian perspectives, and open group discussions designed for non-Christians to safely explore faith and ask questions. Lauren illustrates the program's impact by sharing a story of a guest who, after facing severe health struggles, found a welcoming and non-judgmental community at Alpha thanks to a friend's consistent invitations. The congregation is ultimately encouraged to participate by bringing a friend, joining the volunteer or prayer teams, and filling out a prayer card to intentionally pray for and invite non-believers in their lives.
Jeff Latture serves as Executive Vice President at Barnhart Crane and Rigging and as chairman of Strategic Resource Group, but his journey into collaborative generosity began long before boardrooms and grant strategies. Growing up in Arkansas, he watched his parents come to genuine faith, yet it was later in Dallas through a vibrant church community and a pivotal sermon from Bill Bright, that his faith became personal. A simple conversation with his future wife about missions planted an early vision: if they could not go, perhaps they could send. God reshaped that vision when He closed the door to starting their own business and instead led Jeff to Barnhart, a company committed to investing its profits in the Great Commission. Over three decades, Jeff has helped cultivate GROVE, Barnhart's internal collaborative giving team, and advance a mutual fund model of ministry through the Strategic Resource Group. He has learned that wise generosity requires shared mission, deep relationships, patient trust, and a willingness to surrender control. Collaborative structures, clear strategy, and long-term partnerships have multiplied Kingdom impact across frontier regions. This conversation offers a thoughtful vision for pursuing obedience, discernment, and deeper partnership in your own stewardship journey. Major Topics Include: Give collaboratively, not independently Build trust through long-term relationships Shifting from transactions to partnerships Organize giving around focused teams Leveraging business wisdom for Kingdom impact Investing in ministry capacity and health How to balance metrics with Spirit-led discernment Surrendering control in stewardship QUOTES TO REMEMBER “What I really wanted in starting a business was to be in control. And God wasn't going to let me have that.” “He said, I'll let you serve the ones in control, but I'm not going to let you be the ultimate steward.” “We would never have thought ever that we would have the viewpoint that we have for what God's doing around the world. But it just started one relationship and one gift at a time.” “Giving together is way better than trying to do it on your own.” “You just learn faster in a group than you can by yourself.” “It's our secret sauce is doing things together and getting the thinking of many people pointing the same direction.” “A good collaborative will cost you something. You have to give up some rights for a collaborative to work.” “Knowing the heart of the leader is the most important thing.” “It's very relational. We like to measure things. We're a bunch of engineers. But it's really the relationships that drive us.” “If we'll go to God first and really lean in to listening to what Scripture says and what the Holy Spirit is saying before we make those funding decisions, somehow it comes out with a better result.” “My personal experience over 30 years, He will do far more than you can ever imagine with the things that He's given you.” LINKS FROM THE SHOW Alan Barnhart (see our past interview here) When Helping Hurts (see our interview with coauthor Brian Fikkert) Mission Increase Strategic Resource Group The India Alliance IllumiNations Bible Translation Alliance (see our interview with Todd Peterson or John Chesnut) MacLellan Foundation (see our interview with Director of Generosity, John Cortines) Mergon Doug Cobb, Founder of The Finishing Fund (see our past interview here) Achieve Alliance BIBLE REFERENCES FROM THE SHOW Matthew 28:19–20 | The Great Commission “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Esther 4:14 | For Such a Time as This “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” TAKE A STEP DEEPER On the Finish Line podcast, we are all about stories, seeing how God draws us into generosity over a lifetime. But sometimes these stories can leave us thinking, “What's that next step look like for me?” That's exactly why we've launched a whole new podcast called Applied Generosity which explores the full landscape of the generous life across 7 different dimensions of generosity. Applied Generosity helps make sense of the hundreds of stories we've shared on the Finish Line Podcast to help you find that best next step. If you've been inspired by these stories and want to take things to the next level, check out Applied Generosity anywhere you listen to podcasts or at appliedgenerosity.com.
Do we live with integrity when no one is watching? Are our private thoughts and habits aligned with the holiness Christ commands? Billy Graham, one of the most recognized evangelists in history, sought not only to preach Christ but to live in a way that honored Him. Billy Graham built his life and ministry on integrity. Through daily time in God's Word, reliance on the Holy Spirit, and personal safeguards like the Modesto Manifesto, he guarded his heart and walk from moral failure. Though not perfect, he pursued holiness with sincerity, striving to be the same man in private as in public. His life reminds us that lasting impact flows from a life surrendered to Christ, lived with purity, humility, and devotion.
It's been said, “Timing is of the Lord.” What would happen if we took advantage of the daily movements the Lord gives us to share the Love of God with those around us? Join Ed and Wayne as they open the word to talk about the leading of the Lord to bring about opportunities to reach out with our faith. We'll do this through a classic story of a Chinese woman who found Jesus through amazing acts of kindness throughout her life. As we celebrate FEBC's 80 years of ministry, we'll focus on how important it is stay ready to embrace new ways of reaching out with the Gospel, along with a commitment to the original goal of following the “Great Commission.” See how this episode can challenge you to step out and make a difference for Christ…Until All Have Heard
This Sunday, Pastor Don reflects on his ministry journey to COD, honoring Pastor Bob's leadership and highlighting the importance of smooth transitions in ministry. Pastor Don outlines the church's commitment to being rooted in Scripture, Christ-centered, and focused on the Great Commission while sharing his vision as the next Lead Pastor for future expansion and community involvement.
Shining as Lights in a Crooked GenerationThis passage from Philippians (2:17-18) calls believers to persevere in sanctification and shine as lights in a crooked and perverse generation, mirroring Christ's humility and exaltation. Just as Paul was willing to be poured out as a drink offering – a symbol of joy, fellowship, and completion of sacrifice in the Old Testament – Christians are called to a life of devotion and self-sacrifice. This involves avoiding grumbling, living blamelessly, and holding fast to the word of life, even amidst the depravity of the world. This "crooked and perverse generation," a term used by Moses and Jesus to describe rebellious and unbelieving people, is characterized by its rejection of God and its pursuit of evil. However, instead of calling for judgment, Paul urges believers to work out their salvation and live as children of God, finding joy in their relationship with Christ and sharing that joy with others. This echoes the Great Commission, emphasizing the transformative power of the gospel in changing crooked hearts. #philippians #DrinkOffering #CrookedGeneration #PerverseWorld #christianjoy #PaulsSacrifice #reformedtheology #livingsacrifice #lordssupper #gospeltruth www.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!
Why does the church baptize people? And what's really happening when we take the bread and the cup together? These aren't just religious traditions — they're practices that Jesus Himself commanded and established for the life of His church.In this session, Pastor Kelly Kinder walks through the meaning and significance of two foundational practices in the Christian faith: water baptism and the Lord's Supper. Starting with the Great Commission in Matthew 28, he explains that both are acts of obedience that carry deep spiritual meaning — not as rituals that save us, but as powerful expressions of what God has already done inside us.Baptism, Pastor Kelly explains, is an outward picture of an inward reality. Like a wedding ring doesn't make you married but declares that you are, baptism doesn't produce the new birth — it proclaims it. Going under the water pictures death and burial with Christ; coming up out of the water pictures resurrection into new life. That's why Scripture points to baptism by immersion, and why watching someone get baptized is one of the most encouraging moments in the life of a church.The Lord's Supper, instituted by Jesus on the night before His crucifixion, is an invitation to remember His sacrifice and to be spiritually nourished by Him. It's a covenant meal — what the early church called a love feast — and it's meant to be received with seriousness, self-examination, and an awareness of the community of believers around us.This is part of the Foundations class at Trinity Community Church, taught by Pastor Kelly Kinder and Pastor Mark Medley.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram
In this message, guest speaker Corey reminds us of a powerful Kingdom truth: It's not about you. Through the example of Jesus washing His disciples' feet and Solomon seeking wisdom to serve God's people, we learn that true greatness comes through humility and selflessness. When we seek first the Kingdom and live for others, God adds everything we need.MORE...« Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.« Support the Jesus Disciple Vision » Give at https://jesusdisciple.com/give/« Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/« Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/« Podcasts » Listen to weekly messages or a daily episode from The New Testament Daily podcast here: https://solidlives.com/podcast/Support the show
On Missions Sunday, Pastor Mike teaches on Jesus' command to GO and how everyone can participate in the Great Commission.
This podcast episode centers on biblical discipleship expressed through intentional community, emphasizing that following Jesus goes beyond knowledge to lived obedience practiced with one another. Drawing from the Great Commission (Matthew 28) and the early church in Acts 2, the speaker highlights shared devotion to teaching, fellowship, meals, prayer, generosity, and mutual care as the core markers of a healthy Christian community. The episode challenges isolation and consumer-style church participation, calling listeners to open their lives to others, meet real needs through proximity and vulnerability, and actively practice the “one another” commands of Scripture—loving, encouraging, confessing, serving, and stirring each other toward good works. Ultimately, the message reinforces that God brings growth, while believers are responsible for faithfully loving and discipling those already in their orbit through everyday, Spirit-led relationships.
The Great Commission is not a calling reserved for the spiritually elite or super religious. It is the shared mission of every follower of Jesus. In this sermon, we're reminded that every believer is sent by Jesus into their everyday world with gospel purpose. Dr. Aaron Cole
Jesus Has Already Won | Living in the “Already, But Not Yet”What if the outcome of the battle you're fighting has already been decided?In this powerful message from Gospel of John 16:16–33, we are reminded that while trouble is real, defeat is not. Jesus tells His disciples — and us:“In this world you will have many trials and sorrows. But take heart, because I have overcome the world.”We are living in what theologians call the “already, but not yet.”The victory was secured at the cross — but the clock is still running.Just as D-Day in World War II determined the outcome long before the war officially ended, the crucifixion and resurrection of Jesus settled the ultimate outcome of history. There are still battles. There is still suffering. There is still pushback. But the outcome is no longer in doubt.In this message, you'll discover:• Why disciples are not just learners — but teachers• How sorrow can suddenly turn into mega joy• What it means to pray boldly with direct access to the Father• Why pushback does not equal defeat• How to live with courage in a resistant cultureDrawing insight from the Great Commission in Gospel of Matthew 28 and the “already, but not yet” framework articulated by theologian George Eldon Ladd of Fuller Theological Seminary, this sermon anchors believers in a steady, confidence-building truth:Jesus has already won. This is not the end.If you're walking through sorrow…If culture feels hostile to your faith…If you feel scattered or discouraged…Pray this simple sentence this week:“Jesus has already won. This is not the end.”And if you've never trusted Christ, this message clearly explains how to begin — by admitting your sin, believing in His finished work, and confessing Him as Lord.Take heart. The battle is real.But the victory is already secured.
What does authentic participation in that mission look like when the King returns? It is possible to affirm the mission intellectually while failing to embody it practically. It is possible to speak about evangelism while neglecting compassion. It is possible to defend doctrine while ignoring the vulnerable. Matthew 25 shifts focus from mandate to accountability, showing faith will be examined. The King who commands the Great Commission is the same King who identifies Himself with the hungry, the stranger, the sick, and the imprisoned.
Those who know the blessings of Christ cannot help but bless others with His gospel. Today, Joel Kim calls Christians to go with confidence and proclaim the name of the Lord, that all the world may behold His glory. Get digital access to Joel Kim's video teaching series Everything in Christ and the study guide with your donation. You'll also receive the paperback and ebook editions of What Is the Great Commission? by R.C. Sproul: https://gift.renewingyourmind.org/ Live outside the U.S. and Canada? Request the digital teaching series, digital study guide, and ebook with your donation: https://www.renewingyourmind.org/global Watch every message from Ligonier's recent conference in Southeast Asia, The Holiness of God: https://youtube.com/playlist?list=PL30acyfm60fX5hAeR0J5YleaXu8p30yL0&si=hFJ1GxSQzVlHGNBm Meet Today's Teacher: Joel Kim is a Ligonier Ministries teaching fellow, president and assistant professor of New Testament at Westminster Seminary California, and a teaching elder in the Presbyterian Church in America. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts
Today, Malachi Herbster continues his conversation with missionary Andrew Livingstone, turning from God's leading in his life to the pressing burden of reaching the lost. With clarity and compassion, Andrew speaks about the call to evangelize, even when it feels uncomfortable or intimidating.Drawing from Scripture, he reminds listeners that the Great Commission is not optional: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). He shares practical encouragement on overcoming fear, trusting the Spirit's help, and remembering that “we are labourers together with God” (1 Corinthians 3:9). Brother Andrew also emphasizes the power of a personal salvation testimony, echoing the heart of the man in John 9:25: “One thing I know, that, whereas I was blind, now I see.”Listeners will be challenged to pray intentionally for open doors, to recognize divine appointments, and to speak boldly when the Lord provides opportunity—trusting the promise that “my word… shall not return unto me void” (Isaiah 55:11). This episode is a stirring reminder that evangelism is both our responsibility and our privilege, and that God delights to use willing vessels to accomplish His saving work.
Does sharing your faith feel like a heavy burden you have to carry entirely on your own? You aren't the only one wondering why evangelism feels so isolating. For many of us, the pressure to "save" our friends or have all the right answers creates a crushing weight that makes us want to give up before we even start.In this video, we explore a paradigm shift that changes everything: What if you weren't meant to do this alone? The modern view of evangelism often paints a picture of a solo mission you against the world. But the reality is that the most effective way to introduce people to Jesus isn't through a perfect apologetics argument, but through community.We unpack the concept of "merging your universes" taking your Christian friends and your non-Christian friends and simply letting them hang out. It sounds simple, but it removes the awkwardness and pressure of forced spiritual conversations. instead of being a solo salesperson for the Gospel, you become a connector. You'll learn why community is often the missing ingredient in sharing your faith and how inviting people into your existing friendships can be more powerful than any sermon.If you are tired of feeling like you're failing at the Great Commission, this episode is for you. It's time to stop carrying the burden alone and start seeing evangelism as a team sport. Discover your next step today.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate0:00 - WHY SHARING JESUS FEELS LONELY0:29 - “IT'S ALL ON ME”… OR IS IT?0:55 - THE SURPRISING BARRIER: COMMUNITY1:22 - “MERGE YOUR UNIVERSES” (SAM CHAN)1:40 - TWO WORLDS OF FRIENDS (AND WHY WE SEPARATE THEM)2:05 - PRACTICAL: BRING FRIENDS TOGETHER2:27 - EVANGELISM IS A TEAM SPORT3:33 - ENCOURAGEMENT IF YOU FEEL DISCOURAGED3:47 - YOUR “LINK” ROLE: HELP PEOPLE MEET4:05 - WHEN “CHRISTIANITY FEELS WEIRD” TO OUTSIDERS4:16 - WHY COMMUNITY MAKES FAITH BELIEVABLE4:40 - WHEN GOD “MOVES” AND YOU CAN'T UNSEE IT5:00 - YOUR NEXT STEP THIS WEEK5:09 - ONE SIMPLE ACTION: INTRODUCE TWO FRIENDS5:22 - COMMENT PROMPT + LEARN FROM EACH OTHER5:34 - SUBSCRIBE + RESOURCES AT BINMIN.ORG5:54 - BLESSING / OUTROJOIN the NEWSLETTER. SUPPORT Binmin with a tax-deductible gift HERECONNECT WITH BINMIN: TikTok Instagram Facebook Linkedin Binmin.orgQuestions?: info@binmin.orgPODCAST RESOURCES: More from Binmin: Binmin.org Subscribe on Apple Podcasts Follow on Spotify Subscribe on YouTubeLEAVE A REVIEW on Apple podcasts
What does it mean to live in light of the resurrection? How do we, imperfect people on this side of heaven, live lives that echo eternity?Jesus walks the shores of Galilee one last time, and reassures His beloved apostles that He will always be with them. Then, shrouded in glory, He ascends into heaven.Today's Bible verse is Matthew 28:19-20, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
In this episode, Sam continues the Multiply series by emphasizing that true discipleship means not only following Jesus personally but actively participating in the work of ministry everywhere believers live, work, and relate. Drawing from Ephesians 4 and 2 Corinthians 5, the message centers on identity in Christ—highlighting that every believer is called to the ministry of reconciliation and equipped to help build up the body of Christ. The episode explores spiritual maturity as being rooted in Jesus rather than shaped by circumstances, stresses the importance of speaking truth in love, and encourages identity-based transformation over mere behavior change. Practical insights from habit formation reinforce the call to align daily life, community, and small consistent actions with the new identity believers have as new creations in Christ.
It used to be common for churches to hold annual missions conferences. But this kind of missions focus seems to have decreased. Why is that? And how then should we think about the Great Commission?
How does God use ordinary Christians to accomplish His purposes? In this episode of Fuel for the Harvest, Nathan sits down with Forge speaker and pastor John Vermilya to explore calling, gifting, and what it really looks like to say yes to God over time.John shares his journey growing up as a missionary kid, navigating identity, passion, and insecurity, and learning how God weaves together our experiences, abilities, and opportunities for His glory. From sports and teaching to preaching and pastoring, this conversation highlights how God uses faithfulness in small steps to shape a life of impact.This episode is especially encouraging for anyone who feels unsure about their calling, wonders if they've waited too long to use their gifts, or believes they are too ordinary for God to use. Part 1 focuses on John's story and the foundational lessons that led him to step fully into his God-given calling.Topics include: Christian calling, spiritual gifts, obedience, using your gifts for God, ordinary Christians, discipleship, ministry outside the church walls, and saying yes to God.Fuel for the Harvest is a Christian discipleship podcast equipping everyday followers of Jesus to make disciples and live out the Great Commission.
In this message, Jonathan Dirmann teaches from Romans 6 and confronts a watered-down version of the gospel that leaves out a crucial truth: when you are saved, your old life dies. Salvation is not adding Jesus to your life—it is surrendering your life completely. This message challenges believers to reckon themselves dead to sin, recognize Jesus as both Lord and Savior, and walk in the newness of life that comes through true surrender.MORE...« Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.« Support the Jesus Disciple Vision » Give at https://jesusdisciple.com/give/« Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/« Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/« Podcasts » Listen to weekly messages or a daily episode from The New Testament Daily podcast here: https://solidlives.com/podcast/Support the show
How do believers respond to the situation in Iran? In this episode, Scott Dunford talks with “Sam,” an ABWE missionary serving Persian and Iranian communities, about the crisis gripping Iran. Looking at ancient Persia's biblical roots, home of Daniel and Esther, to the 1979 Islamic Revolution that installed a Shiite theocracy, Iran's story is both historic and volatile. Sam explains the regime's ideology, the nationwide uprisings across hundreds of cities, and the crushing reality facing ordinary Iranians amid economic collapse and violent repression. Yet in the shadows of persecution, the gospel is advancing. Iran's underground house church movement continues to grow despite infiltration, imprisonment, and the killing of pastors and believers. Drawing from firsthand connections inside the country, Sam calls the global church to pray, stand with suffering Christians, and boldly engage Iranian neighbors with truth and hope. Key Topics Iran's biblical and ancient Persian heritage The 1979 Islamic Revolution and rise of the ayatollahs Shiite apocalyptic theology and its political implications Widespread protests and violent government crackdowns Economic crisis, corruption, and regional proxy conflicts The growth of Iran's underground house church movement Practical encouragement for connecting with Iranian neighbors *The views expressed in this episode are those solely of the participants and do not necessarily align with the views of ABWE or all of its representatives. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.
Pastor Heath Lambert explains the doctrine of the Trinity using five foundational statements drawn directly from Scripture. Whether you are a new believer or a lifelong Christian who has always found the Trinity confusing, this episode gives you a concise, accessible framework to understand one of the most important truths about God0:00 - Introduction to Marked by Grace0:14 - Why the Trinity is hard to understand (and why that is a good thing)2:00 - The five statements that explain the Trinity3:05 - Statement 1: There is one God (Deuteronomy 6:4)3:40 - Statement 2: The Father is God (John 20:17)4:12 - Statement 3: The Son is God (Romans 9:5)4:41 - Statement 4: The Spirit is God (Acts 5:3-4)5:23 - Statement 5: The three persons are distinct from one another5:51 - The Great Commission and the Trinity (Matthew 28:19)6:11 - How the five statements work togetherLike this episode? Subscribe for more biblical teaching from Marked by Grace. Share your thoughts in the comments below about how understanding the church as people rather than a place changes your perspective.Have a question you'd like answered? Send it to markedbygrace@fbcjax.com
Are we living Christ, not just preaching Him? Robert Chapman, called “the saintliest man” by Charles Spurgeon, lived a quiet yet powerful life marked by humility, love, and a deep commitment to live for Christ. He gave up personal rights, pursued unity without compromise, and served the poor and the lost with Christlike love. His life reminds us that true gospel witness flows not from fame, but from faithfully living Christ before others.
This sermon addresses the fundamental mission of the church as defined by the Great Commission in Matthew 28. Pastor Shawn Alexander emphasizes that the church must understand its clear mission - to make disciples of all nations - and actively participate in fulfilling it both locally and globally. He challenges the congregation to avoid becoming a "luxury tour bus" focused on comfort and maintenance, and instead embrace the urgency of an "ambulance" responding to spiritual life-and-death situations. The mission shapes everything the church does, from worship to ministry to individual Christian living. The sermon concludes by highlighting Community Baptist Church's two-fold approach: engaging the local community through relational evangelism and extending their reach globally through strategic gospel partnerships and church planting efforts. Key Points: Mission shapes everything a church does and defines its character and purpose The Great Commission is a clear imperative: "Go" and "Make" disciples with Christ's authority What's at stake is not just temporal life and death, but eternal spiritual life and death for every person Discipleship is simply moving people one step closer toward Jesus, whether saved or unsaved Churches face the danger of replacing mission with maintenance and comfort God does the saving work, but He uses His disciples as the means to accomplish His purposes Local engagement begins where you are - in your neighborhood, workplace, school, and community Global extension multiplies the gospel through church planting and strategic gospel partnerships The church must be mobilized and urgent, not passive observers on a comfortable tour Both individual and corporate participation in mission is essential Scripture Reference: Matthew 28:16-20 (The Great Commission) Colossians 1:28-29
The Bible is not a collection of disconnected stories, but it is one unfolding, global plan of redemption. In Revelation 5, heaven erupts in worship because Jesus, the slain Lamb, has ransomed people for God from every tribe, language, people, and nation. This is a beautiful New Testament fulfillment of an ancient promise. From God's covenant with Abraham in Genesis 12, to the prophetic vision of the nations streaming to God's glory in Isaiah and Daniel, to Christ's Great Commission and the outpouring of the Spirit at Pentecost, Scripture reveals one consistent theme: God's redemptive purpose has always been global. In Revelation, the end of the story shows a countless multitude from every nation worshiping the Lamb. Unity in diversity. One Savior. One kingdom. One eternal gospel. This global vision fuels our worship, drives our mission, and strengthens our endurance in suffering. Are we willing to pray, give, and go for the sake of His glory among all peoples? ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_af54fc15702347269a00018e2d202351.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_c64f4f1089d84817adf76ca84ac881da.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/
Resources: Doug Pollock - God SpaceMatt Queen - Everyday Evangelism Kenneth Priest - 21 Day New Believer DevoTakeawaysLeadership is about developing others to fish, not just managing the boat.The Great Commission is a mandate for all believers, not just pastors.Evangelism should be a natural overflow of a Christian's life.Different styles of evangelism exist, and leaders should help identify them.Creating a culture of evangelism takes time and intentionality.Event evangelism can still be effective if done thoughtfully.Community engagement is crucial for effective outreach.Churches should focus on servant evangelism to connect with their communities.Numbers in church growth can motivate or discourage; balance is key.Fishing for people is a collective effort, not a solo mission.Chapters00:00 Introduction to Leadership and Discipleship02:06 The Great Commission and Evangelism05:37 Developing a Culture of Fishing for People09:07 The Role of Pastors in Evangelism13:49 Understanding Evangelism Styles17:32 Creating a Culture of Evangelism21:55 Event Evangelism vs. Servant Evangelism26:55 The Importance of Community Engagement31:18 Conclusion and Call to Action
On this powerful episode of the Rooted in Christ Podcast, Eric sits down alongside Nobles Darby IV—Metro Cleveland Director of Fellowship of Christian Athletes (FCA)—for a conversation about faith, sports, unity, and the Great Commission.From the locker rooms of the NFL and NBA to high school campuses across Cleveland, Noel shares how God called him into chaplaincy and sports ministry at the highest levels. We dive into:What it really means to live out the Great CommissionWhy sharing your faith requires getting uncomfortableHow FCA is impacting 50+ schools in Northeast OhioThe powerful “One Team” football camp that united inner-city and suburban athletes during 2020's civil unrestWhy Cleveland's deep sports culture is the perfect mission fieldTearing down idols and pointing athletes and fans back to JesusWe also discuss the partnership between FCA and Redwood Christian Ministries for this year's Beyond the WallsChristian hip-hop & R&B concert in Cleveland on November 7th—an event focused on salvation, discipleship, and advancing the Kingdom.This episode is a reminder: We weren't saved to sit—we were saved to be sent.If this episode encourages you, like, share, and subscribe to the Rooted in Christ Podcast on all major platforms.
This episode of the "Walking with God, Pat and Jeff's Podcast" is based on the Great Commission, Matthew 28:16-20, and talks about how we are called to make a difference in the world. Note: The opinions expressed in this podcast are those of Pat Barry and Jeff Quinto and may not reflect the opinions of the Bethel Bible Series or Bethel Lutheran Church. Soli Deo Gloria!
Being afraid of something doesn't sound preferable, but throughout the Bible we see benefits from fearing the Lord. Find out what that can look like for us today and what we'll experience when we do!Receive The fear of the Lord is the starting place for wisdom and it leads to a never-ending friendship with a loving God. Scripture reveals that fearing the Lord is intended to comfort us not to scare us. Because the more we understand God's character, the more we are compelled to revere Him. God's Word guides us to express our fear of the Lord through right living, rejecting evil, and clinging to what is good. Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? Matthew 1:20 Matthew 2:22 Matthew 9:1-8 Acts 13:16, 26, 43 1 Peter 1:1 1 Peter 5:12-13 Revelation 19:4-10 John 4:13-18 Matthew 10:26-31 helps the disciples understand how much God cares for them—and how much He's in control, even during tribulations. How does this encourage you to know that God is on your side? Acts 10:1-2, 34-35 shows that those who fear God leave an openness to be surprised with how He works. How does this encourage you to look for God's mighty presence and expansive invitation in your life? 1 Peter 2:11-17 summarizes a picture of what it looks like to fear God (live in freedom, respect everyone, love the family of believers, honor authority). How does keeping God first in these kinds of ways help you live in the world better? Revelation 14:6-8 shows that the fear of the Lord is linked to God's judgment which can lead to worship and praise. How does this fear of the Lord draw you closer into relationship with Him? Respond (Use this prayer to start a conversation with God) “Jesus, help me demonstrate my reverence for God by living in His freedom, respecting others, loving fellow believers, and honoring the authorities He has placed in my life. Help me see how putting God first in these kinds of ways leads me to live well.” Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Explore the DTW archives Listen: Proverbial Wisdom A Life of Wisdom and the Proverbs 31 Woman Read: Reverent Fear Understanding the Bible: The Wisdom Books Watch: Mount Arbel - Sermon on the Mount and the Great Commission
Send a textThe Book of Acts is not just history—it is a blueprint for how believers live on mission today.In this episode of God-Sized Stories with Patricia Holbrook, Dr. Darren Carlson shares insights from his new devotional, Witness: Missional Devotions from the Book of Acts. As a pastor and founder of Training Leaders International, Darren brings powerful stories from the global Church that demonstrate how the Gospel continues to advance in remarkable ways.You'll discover:What it means to be a witness in your everyday lifeWhy the Book of Acts still matters todayHow the Holy Spirit empowers ordinary believersStories of faith from around the worldThis conversation will challenge and encourage you to step into your role in God's mission.