Podcasts about Great Commission

In the final installment of this eye-opening series, Jerry explores how doubt and surrender can create barriers to experiencing God's healing power in your life. Discover the biblical principles that reveal why faith is essential for breakthrough, and learn practical steps to overcome unbelief that may be hindering your breakthrough. MORE...  « Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.   « Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/  « Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/  « Podcasts » Listen to weekly messages, or a daily episode from The New Testament Daily on podcast here: https://solidlives.com/podcast/  Support the show

June 20, 2025Today's Reading: John 18:15-40Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40“The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.” (John 18:19–20)In the Name + of Jesus. Amen. Nobody pays attention to statistics. Something in us refuses to see ourselves with the crowds. We are always the outlier. People who live together before calling themselves married are 33% more likely to get divorced. 94% of teen drivers acknowledge the dangers of texting and driving, but 35% admitted to doing it anyway, and 21% of teen drivers involved in fatal accidents were distracted by their cell phones. Fine. Maybe. But… not me. So, we tell stories. That's the way to make people identify with what's going on. The mother who didn't abort. The refugee family struggling to make ends meet. We find ourselves in these people. Compassion takes over. They become souls, not numbers. And when it comes to this story, we know it so well, and more, we can see ourselves in it. Who hasn't been wrongfully accused? Taken issue with the government? Been betrayed? Abused? Humiliated? Who hasn't suffered? Of course, we see ourselves with Jesus. Technically, we know everyone's a sinner, and I know I'm not perfect, but if you saw what we do in context, you'd know that we always have a reason. You only steal from work because they don't pay you enough. You only yell because you've said it 100 times, and nobody listened. You only gossip because pretty sure it's true. You only spend every day self-indulging because of how unfair the world is. All of us have our reasons, and they become our everything. It's there that we can finally see ourselves in the scriptures. Jesus gave no excuses. It's everyone around Him. If you want to see your reflection in the story, look to Barabbas, the insurrectionist. The freedom fighter. Independence lover. Murderer. But if you knew why, you'd understand. Convinced he rebelled for all the right reasons, he self-justified. Look at Barabbas and know the truth: sin will always mask itself under the guise of righteousness. We will always find excuses for the ones we care about, most of all for ourselves. And so the crowds let Barabbas go free and cried to Crucify our Lord. The self-justifier is always easier to deal with in the long run than the brutally honest. If you want to find yourself in the scriptures, here you are. Barabbas is all of us. The sinner that goes free because Jesus is crucified. Jesus goes in his stead to be stricken, smitten, and afflicted. By Jesus' wounds, even Barabbas is saved.In the Name + of Jesus. Amen.A Lamb goes uncomplaining forth, The guilt of sinners bearing And, laden with the sins of earth, None else the burden sharing; Goes patient on, grows weak and faint, To slaughter led without complaint, That spotless life to offer, He bears the stripes, the wounds, the lies, The mockery, and yet replies, "All this I gladly suffer." (LSB 438:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

“If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed.” (1 Timothy 4:6 NLT) Somewhere along the line, we have separated evangelism from discipleship. But there is no such distinction in Scripture. The idea of the Great Commission is not just to pray with someone to receive Christ and then say, “See you later. God bless you.” That would be like a mother who gives birth to her baby and then says, “God bless you, my child. It’s a rough world out there, but here’s a box of Pampers. Now get going.” A little baby needs to be nurtured and coddled and cared for and loved and taught. A new believer requires the same. As believers, our objective, our vision, and our mission is to make fellow disciples. That means working to help new Christians get on their feet spiritually, acclimate to the church, and learn what it means to be a Christian. Only then are we truly fulfilling the Great Commission. Look at the apostle Paul’s words to Timothy, a young spiritual leader: “If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed” (1 Timothy 4:6 NLT). Timothy had been nurtured, physically and spiritually, by a godly mother and a godly grandmother. They had instilled in him a strong faith. And that’s what Paul wanted Timothy to do for others: nurture and instill a strong faith. That’s what all believers are called to do. You’ll notice in Paul’s words that this nurturing and instilling begins with three simple words: “Explain these things.” The truths of Scripture aren’t always intuitive or self-evident because they call for us to resist our natural inclinations—the impulses of the person we used to be—and do things that seem completely out of character. Love your enemies? Forgive those who do you harm? Put other people’s needs before your own? Take up your cross? If you don’t have questions and concerns about the Christian life as a new believer, you’re not paying attention. Believers who aren’t new to the faith can fulfill the Great Commission by addressing their questions and concerns. The apostle Peter said, “If someone asks about your hope as a believer, always be ready to explain it” (1 Peter 3:15 NLT). We can make ourselves ready by studying God’s Word purposefully and faithfully, asking and answering our own tough questions, by spending quality time in prayer—talking and listening to our heavenly Father, deepening our relationship with Him—and by spending time in fellowship with other believers, sharing experiences, encouraging one another, and holding one another accountable. Proverbs 27:17 says, “As iron sharpens iron, so a friend sharpens a friend” (NLT). The more time we spend honing our own spiritual edges, the better prepared we’ll be to sharpen new believers into disciples. Reflection question: How can you equip yourself to mentor new believers? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Are You Prepared to Face Your Death? Have You Prepared Your Family for Your Death and Led them on a Path to Their Eternal Life? MESSAGE SUMMARY: Most of us do not like to think about and plan for death, especially our own. However, Paul in. Romans 6:23, made your life and death position very clear: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.". As part of your preparations for eternity, you should take one time each year to evaluate and to reflect on your position for facing death and realizing eternal life by identifying those changes that you must make in your life and in your relationship with God. This preparation for your death will be a blessing for you and your family. Are you prepared to face your death? Will you have eternal life? What about those you leave behind – are you being a good steward?  Also, what about your family? Is your family prepared for your earthly death and their earthly death; and have you led your family on a path to receive their eternal life? In Matthew 28:18, Jesus gave us His Great Commission for your life focus: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.". Have you followed Jesus' Great Commission, for your own family, by making disciples of your family members?     TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Inadequacy. Rather, I will abide in the Lord's Abundance. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Romans 5:12-15; Romans 7:24-25; Matthew 28:18-20; Psalms 147:1-20. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Five Needs of Fathers” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

June 19, 2025 Today's Reading: Catechism: The Lord's Prayer - The Seventh PetitionDaily Lectionary: Proverbs 22:1-21; John 18:1-14But deliver us from evil. In the Name + of Jesus. Amen. It's dark down here. There's a lot of evil in the world. It's one of the rare places we can agree with the atheists. The difference is that we can find an evil one, the devil, stirring the pot. We can label the roots of so many of the evil things men do to each other in the 10 Commandments. Even if you don't know the name of it, though, the prayer stands. We want to be free from it. Deliver us from evil. Deliver us from everything that works for our harm under the kingdom of Satan.  We pray in this Petition, in summary, that our Father in heaven would rescue us from every evil of body and soul, possessions and reputation, and finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to Himself in heaven.  If you make this a future event, Christianity becomes nothing more than a race to the end, which is why so many Christians talk about life in heaven more than life today. If you see God delivering you from evil everywhere His name is hallowed, everywhere His kingdom is manifest, and everywhere His will is done, there can be comfort today, too. You were delivered from evil where God has brought you His holy name and given You His Holy Spirit. You can find deliverance from evil in God's church. Here, your sins are forgiven, and you are given an identity not rooted in shame and vice. Here, you are tied to the resurrection of the body and the life everlasting in a way that even the prince of this world cannot undo.  Here, you are kept safe and secure until, at last, you join the church triumphant at rest. In all of it, the comfort lies in the source of deliverance, not the distance you happen to be from the evil. God remains the source of every good, even in the face of death. He has already worked a blessed end for you upon the cross, that even in the darkest of days when evil seems to pervade everything, you can look to your victory in Christ's death and find certainty that you are already delivered. The difference between the church triumphant and the church militant, the saints in heaven and the saints on earth, isn't that one has been finally delivered, and the other doesn't get that yet. All of us are delivered from evil; it's just that some of us who are at rest can see it a little clearer.In the Name + of Jesus. Amen.From evil, Lord, deliver us; The times and days are perilous. Redeem us from eternal death, And, when we yield our dying breath, Console us, grant us calm release, And take our souls to You in peace. (LSB 766:8)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Tornado Watches, Snakes, and the Holy SpiritTornado Watch Context: Hosts record during a tornado watch in Tulsa, Oklahoma, joking about their indifference to watches (less severe than warnings) and the confusing terminology.David humorously claims to become a "seasoned meteorologist" each spring, sensing storms "in his bones" and using terms like "hook echo".Brief tangent on Ralph Nader, who ran for president (circa 2000, Bush vs. Gore) and claimed never to have eaten McDonald's, deemed unbelievable at the time due to McDonald's ubiquity and lack of stigma.Main DiscussionMinihan Household AdventuresPossum Incident: While Adam was away, his wife Haylee killed a possum in their chicken coop with a .44 Magnum (jokingly exaggerated), impressing Adam via text.Snake in the House: Upon returning from a trip, Adam's family found a large snake (not a rat snake, possibly a king snake) in their home.A child's blood-curdling scream alerted Haylee; Adam initially deferred to her but helped after learning of the snake.Snake was fast, striking, and required corralling kids into a closet for safety; Adam trapped it using a box and cardboard, later regretting not feeding it to their seven roosters.Diocesan Rat Snake Story: Adam recalls handling a 5+ foot rat snake at the Diocese of Tulsa early in his job, earning awe from coworkers and a social media post.Nashville Recording MishapsForgotten Suit Pants: At a black-tie event in Nashville with Fr. Mike Schmitz, Matt Walsh, Michael Knowles, and Harrison Butker, David forgot his patterned suit pants, non-replaceable due to the unique design.Father-in-law Dan O'Brien and Jim Spencer overnighted them via UPS, arriving 45 minutes before recording.Equipment Failure: Their recording case's main power supply cord was severed in transit, requiring significant pivoting.David predicted the need to “pivot” before the trip, likening their adaptability to NBA players; the weekend involved constant problem-solving but was ultimately fun.Catholic Radio Station LaunchMcAlester Station: David and Adam helped launch 90.9 FM in McAlester, Oklahoma, a full-power Catholic radio station built on a shoestring budget.Located on parish grounds (no studio costs, using existing internet/power), it reaches McAlester's community, including three correctional facilities (e.g., “Big Mac” maximum security prison).Launched on the Feast of the Ascension (moved to Sunday in Tulsa's mission diocese), aligning with the Great Commission to evangelize.Aims to evangelize incarcerated individuals without the red tape of prison ministry; David gave a speech post-Mass, nearly upstaged by Adam's readiness to intervene.Prayer request for the station's success.Eucharistic Procession in TulsaNational Eucharistic Procession Stop: Tulsa hosted a stop in the nationwide procession, attended by 500–800 people (David's estimate).Counter-evangelists (not protesters) with megaphones followed the procession, slandering the Church; persistent but civil, they lacked goodwill due to rudeness.Police (not necessarily Catholic) found them annoying; hosts advise listeners to prepare for similar disruptions at other stops.Defense of Faith Question: David ponders if modern Christians are too pacifist compared to Crusade-era defense of faith, citing G.K. Chesterton's The Ball and the Cross (an atheist's slander of Mary prompts a Catholic to challenge him to a duel).Asks Adam if the pendulum has swung too far from defending honor; discussion deferred to post-break.Break 1:...

You ever wondered; What else can I do for the kingdom? In this episode you will discover three different ways in which God has already prepared to get in the game. Your life has meaning, it has always had significance. Sometimes getting help in how we can contribute to the Great Commission is just a matter of getting clarity. Casey and Ed help you do just that. By the time you finish with this episode God will have spoken to you as to what part God wants you to be active in. Allow God to speak to you, get into a place of prayer from your heart, God's voice, God's word will confirm it. May the Lord who prepared you for His vineyard bless you, give you the courage to get into the field to Run The Play! To become a Ministry Partner to Casey's church plant and prison ministry you can give in two ways, heres how;Zelle: antiochburbank@gmail.comBy Check: Make payable to Antioch ChurchAddress: 221 N Third Street #390, Burbank, CA 91502

Base1520: Train with Purpose. Lead with Conviction. Advance the GospelInterview with Cole PermenterIn this My Life Now episode, Dallas interviews author Cole Permenter.About Base 1520:Base1520 is a Christ-centered fitness and discipleship movement dedicated to equipping believers to fulfill the Great Commission with strength, resilience, and unwavering faith. Through elite physical training and spiritual formation, Base1520 challenges men and women to grow as leaders—whether in their homes, communities, or on the mission field.From our signature 4-Day Base1520 Course led by a Green Beret cadre to scalable training programs on the Base1520 app, we empower individuals to build mental toughness, physical endurance, and spiritual grit. Our approach combines tactical fitness, biblical teaching, and warrior mindset coaching to forge disciplined disciples who can stand firm in any battle—physical or spiritual.With over 120 years of combined staff experience and a global reach spanning 30+ nations, Base1520 provides tools for personal transformation and global impact. Whether you're a missionary, a businessman, a father, or a follower of Christ looking to grow in discipline and faith, Base1520 helps you become the kind of leader who protects, provides, and perseveres.Your body is the vehicle for your calling. Train it well.Connect with the Guest: https://www.base1520.com/Thank you for listening to and supporting the My Life Now podcast show. We are excited to connect with each of our listeners on our various platforms. Below is the best way you can not only connect with us but also have an opportunity to be featured on our Podcasts.For Marketing and Publishing needs, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buscher's Social Media Marketing LLC⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (https://www.facebook.com/buscherssmm)

June 18, 2025 Today's Reading: John 17:1-26Daily Lectionary: Proverbs 20:5-25; Proverbs 21:1-31; John 17:1-26“When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,” (John 17:1)In the Name + of Jesus. Amen. Jesus lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you.” The hour has finally come for the Son to be glorified. Apparently, that wasn't when 5000 folks were willing to follow Him days out into the middle of nowhere just to listen to Him talk. Or in feeding all of them with five loaves of bread and two fish. Or in the water turned into wine that made Jesus the hero of the party. Or in walking on water. Or in the calming of the storm. Or in resisting the devil in the wilderness in a 40 day trial of wills. Jesus wasn't glorified in making everything look easy. He wasn't glorified in power. The hour where the Son of God was glorified was about the third hour, as He hung from the cross to be mocked by His enemies. Not in strength, but weakness. Not in being admired, but humiliated. Not in the things the world respects and we sinners covet, but as He was despised and we esteemed Him not. When He was stricken, smitten, and afflicted for you. There, He won for you eternal life. There, He reveals something of God we'd never otherwise see. Because that's what glory really means.Glory is a loaded word in the Bible. It doesn't just mean cool stuff. When the Bible says glory, it's a word for God's presence. It means God is actually there. The glory of the Lord is the presence of the Lord. So when angel choirs sang “glory to God in the highest” to shepherds, it was because God was present on earth, lying in a manger. When the glory of the Lord dwelt on Sinai, and a cloud covered it, and Moses entered the cloud, it was to talk to God who was present there. Where God locates Himself, His glory shines. God can work everywhere and anywhere, but that His glory shines in certain places means these are where He works with purpose for you.  The Son was glorified on the cross, and the word glory takes a new shape. This is where God wants to be present, not just everywhere, but for you. Not just in power, but in mercy. This is where the fullness of His will is revealed. Look at the Son of God suffer for you. He bears your sins. He bears your weakness today. And He wins for you a victory that none of these things can rob from you.  In the Name + of Jesus. Amen.Go to dark Gethsemane, All who feel the tempter's pow'r; Your Redeemer's conflict see, Watch with Him one bitter hour; Turn not from His griefs away; Learn from Jesus Christ to pray. (LSB 436:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

The Church was never meant to be stagnant, divided, or distracted. In this urgent and inspiring devotional, Victoria Riollano shares her perspective as a pastor’s wife and spiritual leader, reminding us that revival doesn’t begin in a building—it begins in the hearts of believers. Too often, churches are caught in petty divisions or cultural debates, losing sight of the Great Commission. Drawing from Matthew 28:19-20, Victoria calls the Church back to its original mission: to go, make disciples, and teach the truth of the Gospel. True revival demands action, humility, and a renewed commitment to live and proclaim the good news of Jesus. Revival is possible—but it starts with us.

Original Title: Pentecost: A Missionary SpiritSummary

If you've ever felt awkward sharing the gospel, join media executive Phil Cooke in this insightful and entertaining conversation with J.John, internationally known evangelist, speaker, and author, as they explore how to effectively share the Gospel and make disciples in a modern, digital world. In this interview, you'll gain actionable advice on: ·       How to share the Gospel without feeling awkward ·       Why many churches avoid evangelism—and how to change that ·       How to be intentional in witnessing: praying, caring, and sharing ·       What it means to live out your calling as an evangelist ·       How Jesus' conversation with the Samaritan woman teaches us to break barriers ·       Why every Christian is a witness—either good or bad For over four decades, J.John has preached the message of Jesus Christ across 69 countries, written bestselling books like “The Ten” and inspired millions through TV, podcasts, and live events. ➡️ Whether you're a church leader, new believer, or long-time Christian, this conversation will equip and inspire you to make disciples and fulfill the Great Commission.

What if a simple card could change someone's eternity? In this powerful episode, Stu Epperson and Jesse Connors share how passing out “Share the Truth” cards—even at funerals—has led to transformed lives and eternal impact. Hear Aaron's testimony of how one card led him to Christ and eventually into full-time ministry. Discover how you can be part of the Great Commission in a simple, bold, and effective way. Visit sharethetruthnow.com and learn how a single moment of obedience can ripple into a lifetime of faith.

“I have claimed this land for God.” The words were written by John G. Paton and adorn the grave of his wife and child. It was a declaration of faith that God would bring the people of the New Hebrides, now Vanuatu, to Himself. The islanders were thought of as savages; in fact Paton slept on the grave to prevent the bodies of his wife and child from being eaten by cannibals. Paton famously said, “If I can but live and die serving and honoring the Lord Jesus, it will make no difference whether I am eaten by cannibals or by worms.” Today the islands are full of churches—even some very close to the site of Mrs. Paton's grave. is the producer and director of a six-part video series called Missionary, which includes an episode about Paton, as well as others which tell the stories of famous missionaries. Listen as he tells why the church today needs the example of men and women sent by God and obedient to the Great Commission. Watch this of Stephen and the team tracking down Paton's legacy in Vanuatu. He'll also share about filming in England on the path of William Tyndale, as well as stories of David Livingston, Amy Carmichael, Hudson Taylor and William Carey.

June 17, 2025Today's Reading: Acts 2:14a, 22-36Daily Lectionary: Proverbs 17:1-28; Proverbs 18:1-20:4; John 16:17-33“this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (Acts 2:23–24)In the Name + of Jesus. Amen. Peter preaches the best sermon I've ever heard. Jesus saves sinners. You're sinners. It's beautiful in its simplicity, but it completely shapes how to read the Old Testament. The plan and foreknowledge of God was to crucify the Son. For all the prophesy we look through in the Old Testament to find fulfilled in Jesus, there should be no surprise that Jesus dies and rises. David says concerning Him, “For you will not abandon my soul to Sheol, or let your holy one see corruption. You make known to me the path of life…” (Psalm 16:10-11) Through the cross. Out of the tomb. No other conclusion was possible. David spoke about the resurrection of Christ as if it was a given, even though it hadn't played itself out in time yet. The resurrection was a given. All the sins are atoned for. The wages of sin is death. So there can be no more death. Of course, there's a resurrection. This Jesus, you crucified, too. Foretold in the Old Testament, He bore your sins. Had there been no David, no Moses, no Patriarchs or faithful kings, Christ would have chosen to save you by bearing the same cross. It's a truth we know. But it also means the Old Testament is for you. Read it to find Jesus there. It's more than just a history of what happened before Christianity. It is the religion of all who have faith in the triune living God. The same religion. The same hope. The forgiveness of sins and life everlasting. That's yours now, too, because this Jesus, whom you crucified, is risen. In the Name + of Jesus. Amen.Jesus lives! The vict'ry's won! Death no longer can appall me; Jesus lives! Death's reign is done! From the grave will Christ recall me. Brighter scenes will then commence; This shall be my confidence. (LSB 490:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Laura Gish, VP for Prayer and Advancement at Mission Mutual, is a prayer leader and mobilizer of givers and intercessors in collective impact spaces. Laura was raised in a faith-filled home and felt an exceptional call to prayer and the Bible in her early teens. Through her father's job, Laura was deeply connected to the Bible translation space from a young age and was able to witness the evolution of the illumiNations impact alliance to what it is today. In her early career, Laura served at Seed Company where she helped to spearhead a prayer movement which saw huge breakthroughs in the field and in funding.   That experience led her to Mission Mutual which serves as a backbone for multiple impact alliances in a variety of impact spaces. She has an incredible perspective on being founded and rooted in prayer, personally and as an organization, and the necessity of collaboration in the Great Commission arena. You won't want to miss all she had to share!   Major topics include: Laura's early life, faith background, and early career The story of Seed Company's donor funded prayer program Laura's favorite outcomes from the prayer program Helping organizations develop a foundation of prayer The unique power of a collective impact alliance Key characteristics of a collective impact framework The story and vision of Mission Mutual Differences between a giving fund and an impact alliance What is a backbone service provider? Multiplying ROI in the Kingdom through collaboration  Why collaboration matters to donors Best practices for an alliance  Structuring a practice of prayer as the center point of alliance culture Raising up nearly 350,000 intercessors in the ETEN collective impact alliance Next steps for a giver to move toward an impact alliance What's happening beyond Bible translation Creating a community giving circle QUOTES TO REMEMBER “When God says go, you just go.” “As we give to something, our heart expands. And as we pray for something, it grows our heart to want to give.” “Prayer is not just a strategy. It is the strategy.” “Prayer is the catalyst for intimacy with God.” “Look at what God can do when we put aside our individual logos and agendas, and we pursue the collective power of what partnership can be when it's united under a vision God has given His people to pursue and it's rooted in prayer.”  “Generosity begets generosity.” “When we yoke together in unity, the collective impact capacity isn't just doubled, it's exponentially expanded.” “Prayer is one of the most generous things we can offer.” “God changes our hearts when we pray.” “Be a faithful steward of the brokenness that God has planted inside of you.” LINKS FROM THE SHOW Mission Mutual  Seed Company (see our interview with CEO, Davis Powell) IllumiNations Bible Translation Alliance (see our interview with Todd Peterson or John Chesnut) Every Tribe Every Nation (ETEN) ACHIEVE (A Church in Every Village Everywhere) Close the Bible Gap The Finish Line Community Facebook Group The Finish Line Community LinkedIn Group BIBLE REFERENCES FROM THE SHOW Psalm 127:1a | The Lord Builds the House   Unless the Lord builds the house, those who build it labor in vain.   John 17:21 | Oneness in the Church   that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.   Isaiah 60:3 | Drawn to Your Light   And nations shall come to your light, and kings to the brightness of your rising.   Ecclesiastes 4:12b | Strength in Unity   a threefold cord is not quickly broken.   Mark 16:15 | The Great Commission And he said to them, “Go into all the world and proclaim the gospel to the whole creation. WE WANT TO HEAR FROM YOU! If you have a thought about something you heard, or a story to share, please reach out! You can find us on Instagram, Facebook, and LinkedIn. You can also contact us directly from our contact page. If you want to engage with the Finish Line Community, check out our groups on Facebookand LinkedIn.

June 16, 2025Today's Reading: Proverbs 8:1-4, 22-31Daily Lectionary: Proverbs 16:1-24; John 16:1-16“‘To you, O men, I call, and my cry is to the children of man.” (Proverbs 8:4)In the Name + of Jesus. Amen. There is an eternal Wisdom, begotten yet in existence before anything was. That's kinda hard to get one's head around. This Wisdom, involved in creation, is called a she by one known for wisdom. Which is kinda hard to get one's head around. I honestly think the weirdest part of it all is that this Wisdom who found such joy in creation actually wants to call out to us who wrecked it with sin. Wisdom calls to us. To untangle the web, we run to the simpler, less weird stuff when Scripture gets too weird. Scripture interprets Scripture. If our interpretation of Scripture from Scripture disagrees with the Nicene Creed, we messed up somewhere and made a heresy instead. That's bad. Let's start with the simplest stuff. God so loved the world that He sent Jesus to die on the cross and rise from the dead to save you from your sins. This Jesus is God of God, light of light, very God of very God. God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made. The cross was never a plan B. Jesus Christ is the same yesterday, today, and forever. This all means there is a pre-incarnate Christ. Before Christmas, the second person of the Trinity was still active. His will was always to save sinners. Before the foundation of the world, the Lamb was slain.  All this isn't just to wrinkle your brain at God being more complicated than we can understand. All this is to wrinkle your brain at God being simpler than we can comprehend. He loves you. Nothing you do can change that. He who made you in love knew you would sin, rebel, and hurt not only yourself but the rest of His creation, His children. He still loves you with unchanging and unchangeable love. This love was manifest when He died on the cross to bear your sins to save you. But if all the past can't change His love, it also means the future can't either. Number yourselves among those saved by the Wisdom that calls out to man in love. In the Name + of Jesus. Amen.Creator of the stars of night, Thy people's everlasting Light: O Christ, Redeemer, save us all And hear Thy servants when they call. (LSB 351:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

In this powerful continuation of the Healing Blockers series, Pastor Jerry Dirmann uncovers several more spiritual and practical reasons healing may be delayed or blocked. Today's message highlights key issues such as grieving the Holy Spirit, overworking without Sabbath rest, reaping from what we've sown, and more. This teaching will help you recognize spiritual missteps, shift your posture before the Lord, and open the door to the healing Jesus has already provided.MORE...    « Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.     « Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/    « Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/    « Podcasts » Listen to weekly messages, or a daily episode from The New Testament Daily on podcast here: https://solidlives.com/podcast/  Support the show

What does the data say about Christianity in the American church today? In this episode, Alex and Scott explore the emerging cultural and spiritual shifts among younger generations, particularly Gen Z, with guest Dr. Adam Rasmussen, Cultural Research Fellow and Dean of Arts & Humanities at Arizona Christian University. Drawing from recent data and studies by the Cultural Research Center and the American Bible Society, Rasmussen outlines a growing openness to spirituality and Christianity—especially among young men—despite the rise of secularism. Together they also examine the mental health crisis and its correlation with worldview, revealing that a stronger biblical worldview significantly lowers struggles with anxiety, depression, and more. Rasmussen warns of the post-COVID decline in biblical worldview and church attendance but sees signs of revival—particularly in increased male engagement and hunger for authentic, biblical discipleship. Key Topics Generational shifts in spiritual interest, especially among Gen Z Role of doubt and credibility in evangelism Mental health crisis and its link to biblical worldview strength Rise and dangers of syncretism in American Christianity Practical encouragement for churches and missionaries to seize the current cultural moment Download the Transcript for this episode. Explore your calling to global missions at ABWE's 24-Hour DEMO event. These events, held throughout the year, help individuals and churches explore how they can help fulfill the Great Commission and explore God's calling on their life and church. Learn more at demo.abwe.org. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Gospel Life Church exists to make disciples who make disciples and to plant churches that plant churches.Many of us have heard that phrase before—but what does it actually mean? What is a disciple? How are disciples made? What's my role in all of this? And let's be honest—church planting sounds intimidating.What if I'm not a church planter? As we grow in the gospel, we want to be very clear: the Bible doesn't teach us that we grow for our own benefit. We grow so that we can go—and often, we'll discover that we grow as we go.The Great Commission is the catalyst Jesus gave His disciples for gospel-driven growth.He gave them a mission, a method, and a message—and then reminded them that He is the one who makes it all possible. Yes, some doubted, and all struggled in various ways, but Jesus still commissionedthem to “go and make disciples” and changed them with His Spirit as they went.By God's grace, Gospel Life, we are growing—in depth, in relationship, and in mission. We're planting a church, digging deeper into God's Word, and praying that we might be a faithful gospel witness in the Puyallup Valley for many years to come. We invite you to hear and be compelled by the Great Commission of Jesus Christ in this sermon series and to join us in faith as we endeavor to make disciples and plant churches in this community for many years to come.Jesus declared that all authority in heaven and on earth is His and He promised to be with us to the very end of the age. Therefore...will you join us as we go?

June 15, 2025 Today's Reading: John 8:48-59Daily Lectionary: Numbers 35:9-30; Acts 1:1-7:60; Luke 24:28-53“Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.'” (John 8:58)In the Name + of Jesus. Amen. It's weird how happy folks were that Abraham was dead. They prefer their patriarch dead to win a fight. They have something they think is more valuable. Wealth, stability, power, ego. They'll march over the bones of Abraham to keep it and quote the Bible while they do. Genesis 25:8. “Abraham breathed his last and died.” Just… Without context. And so without the promise that He still lives. Hear Jesus' condemnation of them for what it is. We have the same idols. So when we see how happy the Jews are to have a dead Abraham if it means keeping their wealth and status, maybe we should be uncomfortable. It says plenty about our own priorities. More often than not, people's big issue with religion is not so much the idea of faith, but what it might mean. The Jews could convict Jesus of no sin yet called His teachings demonic. His greatest promise is also the biggest threat. They already have their king in Ceasar. In wealth. If that has to be built over the bones of the patriarchs and the prophets, that's just called progress. But Jesus dares to ask. What if there's more than just this life? Progress? Wealth? Power? He promises something that cuts to the heart of everything that sinners would build. If anyone keeps my word, he will never taste death. The scriptures point to a Jesus who wants to bear the cross to save sinners, not reward those who think well of themselves with happiness. That's great in theory, but as it turns out, that might clash with some of your plans. If God is actually here to give you that salvation, it calls into question why so many things seem to come before His word. Treasure God's word above all. But the thing about Christ is, even when He isn't our treasure, we are His. Time and time again, He shows up and promises life to people who have other things going on. To Abraham, who had country, lands, and family; to the Jews, who had wealth and status; and to you. Each time, His call isn't to have less, but more. Remember who Jesus is. Before Abraham was, I AM. He is the God who saved Abraham. Who spoke to Moses and called Himself I AM. A name so holy it was not spoken. That's why they tried to stone Him. Not because He said He was old. Because He said He was God. But even this is a gift. It gives remembrance of fulfilled promises past, and certainty that future ones will be fulfilled, too. To what He must do for you. Die. Rise. Save. Abraham rejoiced to see this day because he was saved by Christ. Brought through death to life. That's yours, too. In the Name + of Jesus. Amen.Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty. Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever. - Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

“I have claimed this land for God.” The words were written by John G. Paton and adorn the grave of his wife and child. It was a declaration of faith that God would bring the people of the New Hebrides, now Vanuatu, to Himself. The islanders were thought of as savages; in fact Paton slept on the grave to prevent the bodies of his wife and child from being eaten by cannibals. Paton famously said, “If I can but live and die serving and honoring the Lord Jesus, it will make no difference whether I am eaten by cannibals or by worms.” Today the islands are full of churches—even some very close to the site of Mrs. Paton's grave. Stephen McKaskel is the producer and director of a six-part video series called Missionary, which includes an episode about Paton, as well as others which tell the stories of famous missionaries. Listen as he tells why the church today needs the example of men and women sent by God and obedient to the Great Commission. Watch this behind-the-scenes video of Stephen and the team tracking down Paton's legacy in Vanuatu. He'll also share about filming in England on the path of William Tyndale, as well as stories of David Livingston, Amy Carmichael, Hudson Taylor and William Carey. Stephen also shares what he wants viewers and churches to take away after viewing the Missionary film series. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as providing free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

In today's devotional, Dr. Michael Youssef explains that the Great Commission is for every Christian. If you enjoy this podcast, would you consider giving a gift to partner with us to press on in this Kingdom work and more? This month, our June Gift Challenge offers a special opportunity to double your impact to reach the lost and equip the church for Christ.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Know Where You Stand: LISTEN NOW | WATCH NOW

Jesus's final command was the Great Commission, yet startling research reveals many in our churches don't know it. Are we truly making disciples, or is the American church facing a silent crisis? Bullet Points (Key Takeaways):The Great Commission Unawareness: A shocking 51% of US churchgoers have never heard the term "Great Commission," and only 17% fully understand its meaning (Barna).Generational Decline: Understanding of the Great Commission drops significantly with younger generations, posing a critical issue for the future of the church.Discipleship Disconnect: While 92% of churchgoers feel their church helps them grow, only 1% of pastors believe churches in general are doing "very well" at discipling new believers. Only 20% of Christian adults are involved in any formal discipleship.Evangelism Gap: 55% of regular churchgoers haven't shared how to become a Christian in the past 6 months, and over 50% of North American Christian leaders believe believers view the Great Commission as optional.Biblical Literacy Crisis: Many churchgoers lack basic biblical and doctrinal knowledge (e.g., 43% of evangelicals affirming Jesus was merely a great teacher, not God), hindering their ability to fulfill the Great Commission. (2 Timothy 3:16-17)Tithing vs. Mission: Awareness of tithing as a biblical command (77%) far surpasses understanding of the Great Commission (17%), suggesting a communication imbalance.Individual Responsibility: The episode emphasizes personal accountability for understanding the Great Commission, engaging in relational discipleship (2 Timothy 2:2), personal evangelism (1 Peter 3:15), and pursuing biblical literacy (2 Timothy 2:15).Actionable Steps: Seven crucial steps for every believer to address this crisis, from prioritizing personal understanding to bridging generational gaps.Hope and Urgency: Despite sobering statistics, the call is to awaken, repent, and refocus on the unchanging, urgent task of the Great Commission, for "the fields... are white already to harvest." (John 4:35)Related: https://www.conradrocks.net/2024/07/from-novice-to-master-cultivating-your.html Call to Action:Has this episode challenged or inspired you? Share it with others!What are your thoughts on the Great Commission crisis? Comment below!Subscribe to Coffee with Conrad for more deep dives into faith and scripture.Visit conradrocks.net for more resources.Connect With Me:Blog: conradrocks.netSocial Media: Facebook | Instagram | Twitter | TikTok https://www.facebook.com/conrad.carrikerhttps://www.instagram.com/conradcarrikerhttps://twitter.com/MostRadicalManhttps://www.tiktok.com/@supernaturalchristianityFree Resources:Try Audible Free Trial https://amzn.to/2MT9aQWGet Readwise Free Trial https://readwise.io/i/conrad8Start Amazon Prime Free Trial https://amzn.to/2JtymteMy Work:Books: Open Your Eyes | Night Terror https://amzn.to/3RJx7byhttps://amzn.to/3XRFohlShop: Team Jesus T-Shirts https://teespring.com/stores/team-jesus-4Support: PayPal https://www.paypal.com/paypalme/ConradRocksFor Creators: Get $10 off StreamYard https://streamyard.com/pal/d/5663052624035840Hashtags: #GreatCommission #Discipleship #Evangelism #BiblicalLiteracy #AmericanChurch #ChristianFaith #SpiritualGrowth #Jesus #BibleStudy #CoffeeWithConrad #ChristianPodcast #ChurchCrisis #FaithInAction

June 14, 2025 Today's Reading: Introit for Trinity - Psalm 16:8-11; antiphon: Liturgical TextDaily Lectionary: Numbers 32:1-6, 16-27; Luke 24:1-27Blessed be the Holy Trinity and the undivided Unity. Let us give glory to him because he has shown his mercy to us.In the Name + of Jesus. Amen. The doctrine of the Trinity is not revealed by God simply to confuse or imply that God isn't great at math. It's given that we may know that God draws near to save us. The Father is God, the Son is God, the Holy Spirit is God, and yet there are not three gods, but one God. And now God is not simply a being far away in heaven. Christ is God, who came to earth to die on the cross and conquer death. The Holy Spirit is God, who is present in word and sacrament in your church for you.  “I have set the LORD always before me; because he is at my right hand, I shall not be shaken. Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption. You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”In the doctrine of the Trinity, the creed simply explains the introit. You know where to find God at your right hand. Place it in the font and know you're baptized, and as sure as water is wet, you have put on Christ and are saved (1 Peter 3). Because Christ is risen from the grave, your flesh dwells secure in the resurrection even now. God has promised it belongs to you as sure as you're baptized. You know the path of life. Through the grave and out again. To be at the communion of the saints is to stand shoulder to shoulder with those who have already passed through the veil and know pleasures forevermore. Doctrine is heaven. Life is earth. But God uses His truth to confront the lives we live in sin, error, discord, labor, and sorrow with hope. The Trinity shows mercy to us sinners.  In the Name + of Jesus. Amen.Triune God, be Thou our stay; O let us perish never! Cleanse us from our sins, we pray, And grant us life forever. Keep us from the evil one; Uphold our faith most holy, And let us trust Thee solely With humble hearts and lowly. Let us put God's armor on, With all true Christians running Our heav'nly race and shunning The devil's wiles and cunning. Amen, amen! This be done; So sing we, "Alleluia!" O Lord, have mercy on us. (LSB 505:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Military families face unique challenges—and unique opportunities for gospel mission. In this breakout from TGC's 2024 Women's Conference, Hunter Beless and Megan Brown share from their own experiences as military wives, offering insight into the needs of this often-overlooked community. Whether you're in the military or ministering near a base, this conversation will help you learn how the local church can come alongside military families to support them and partner in fulfilling the Great Commission around the world.

Erick, Daniel, and Scott wrap up the Gospel of Matthew in this episode. Jesus rises from the dead. Guards are paid off. And what makes the Great Commission great? Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Daniel Emery Price Erick Sorenson

In today's devotional, Dr. Michael Youssef explains that the Great Commission is for every Christian. If you enjoy this podcast, would you consider giving a gift to partner with us to press on in this Kingdom work and more? This month, our June Gift Challenge offers a special opportunity to double your impact to reach the lost and equip the church for Christ.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Surely Not Me . . . And Definitely Not Them: LISTEN NOW

June 13, 2025Today's Reading: Acts 2:1-21Daily Lectionary: Numbers 27:12-23; Luke 23:26-56“When the day of Pentecost arrived, they were all together in one place.” (Acts 2:1)In the Name + of Jesus. Amen. Pentecost, 50 days after Jesus conquered death, and we figure everything's got to be different now. The Pharisees were still running the temple. Caiaphas still offered sacrifices there as High Priest, refusing to believe he had already sacrificed the Lamb of God that takes away the sin of the world. The city was still under Roman occupation. The crowd still didn't do anyone any favors by paying attention to them. Remember who this crowd is. They cried for a revolution when Jesus rode into town on a donkey. They cried for a cross when He didn't deliver. On Pentecost, the Twelve didn't seek a crowd eager to hear them; the crowd heard a great noise and went to add to it. Pentecost wasn't the sanctioned and safe beginning of an enthusiastic church that took over the culture that we imagine.   We know the miracle of Pentecost—that tongues of fire danced over the apostles' heads while they preached in languages they never knew. The disciples were brought by God, not to preach to those who gathered together cheerfully after making all the right choices in the middle of it. They preached to the sinners who cried out for the death of God. They preached to the terrified. They preached to the confused who did their best and second-guessed it every step of the way. They preached to those who heard what God would call good and mocked it, then called the messengers drunk for it. They preached to us.  This is the crowd God sends preachers to. Peter preaches hope, not in an action plan for the future. Not in being on the side that made the right choices. Not even in being the ones who boycotted Target the first time things got weird. He preaches to the ones who put Jesus to death. He tells them Jesus died because of them and for them. Of the sins of all the sinners gathered that day, the selfishness, the arrogance, the anger, the idolatry are covered in the blood of God, which pays the price for the evil they work. The sinners are forgiven. The path forward is, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” It gives a new identity. Every nation gathered in Jerusalem was given a new identity that joined them together. Baptized. Christian. Those who called upon the name of the Lord and were saved.In the Name + of Jesus. Amen.Come, Holy Ghost, God and Lord, With all Your graces now outpoured On each believer's mind and heart; Your fervent love to them impart. Lord, by the brightness of Your light In holy faith Your Church unite; From ev'ry land and ev'ry tongue This to Your praise, O Lord, our God, be sung: Alleluia, alleluia! (LSB 497:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

J.John explains why we need to take the Great Commission seriously and share Jesus Christ with our friends and neighbors in a ‘natural’ way. He encourages us to invest in others through prayer, small acts of caring, and by reaching across social barriers. Receive a copy of Jesus Christ: The Truth with free audio download of “Three Ways to Introduce Your Friends to Jesus " for your donation of any amount! Plus, receive member-exclusive benefits when you make a recurring gift today. Your monthly support helps families thrive. Get More Episode Resources If you've listened to any of our podcasts, please give us your feedback.

Send us a textIn this conversation, the hosts delve into Chapter 2 of Roy Moran's book, 'Spent Matches,' focusing on the Great Commission and its implications for modern discipleship. They explore the idea that the command to 'make disciples' is not just for a select few but for all believers, emphasizing the importance of living out one's faith in everyday life. The discussion highlights the need for a shift from traditional methods of evangelism to a more organic, relational approach to discipleship, where teaching obedience and public identification through baptism play crucial roles. The hosts also challenge the reliance on church structures and titles, advocating for a model where every believer is empowered to participate in the mission of making disciples.TakeawaysThe Great Commission is for all believers, not just leaders.Mission is embedded in everyday life, not a separate activity.Baptism serves as public identification with Jesus.Teaching obedience is essential for true discipleship.Replication of discipleship is key to growth.Success in ministry should be measured by multiplication, not addition.Dependency should be on God's power, not human leaders.Jesus commissioned imperfect people to fulfill His mission.Discipleship involves making learners who can teach others.Simplifying the process can lead to a more effective movement. Resources: Resource GuideListen in another Language !Coming Soon!

Power in Real Faith (1) (audio) David Eells 6/11/25 Here is the faith Jesus told us to use always for anything. Mar 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (In Greek) them, and ye shall have them. As we will see Jesus and His disciples did not use men's methods and works. When we don't believe we have received, we rely on our own works. (Isa 38:21) Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover. Why does it appear that God is using a physical means to bring healing here when normally Jesus and His disciples would just pronounce a healing? It's because those figs symbolize something in the Scriptures and that's why it was a “cake of figs,” or, I might say, even a “congregation” of figs. There is power in numbers. Deu 32:30 How should one chase a thousand, And two put ten thousand to flight… Mat 18:19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. You see, the figs there represent the body of Christ, or Israel, such as in Jesus' warnings about bearing fruit. (Luk 13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? The fig tree is a physical parable of a spiritual people, the people of God, and He's calling His people the “figs,” which means we have to bear fruit. That's very clear in Revelation, where it talks about a great falling away. (Rev.6:13) And the stars of the heaven fell unto the earth… The “stars of the heaven,” represent Abraham's seed in (Gen 22:15) And the angel of the Lord called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith the Lord, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. Today we are Abraham's seed by faith, as the Bible says. (Rom 4:16) For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. And in (Rev 6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The unripe figs are God's people who don't bear ripe fruit, but (Joh 1:47) Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Jesus identified Nathanael as an Israelite without guile, and where did He see him? Jesus saw him under the fig tree, as one who is among those who bore fruit. That's where we are. All of us who are true disciples of Christ are “under the fig tree.” Now if we go back to the previous verse in Isaiah, it says, (Isa 38:20) The Lord is [ready] to save me (They added in the word, “ready,” but it actually says, “The Lord is to save me.”): Therefore we will sing my songs with stringed instruments All the days of our life in the house of the Lord. So there's the “cake of figs,” the people of God, and they were singing praises to God for healing Hezekiah. It wasn't the cake of figs that healed him, that was just a physical symbol who exorcised their faith for his healing. It's similar to what happened with Naaman the Syrian when he came to Elisha to be healed of leprosy. (2Ki 5:9) So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. 10 And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and wave his hand over the place, and recover the leper. 12 Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing (his own works), would Est thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 14 Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean. Naaman was offended when Elisha told him to dip seven times in the dirty old Jordan, but it was a matter of obedience and faith. An act of faith was required because faith without corresponding action is fruitless. When his servants turned him around and Naaman obeyed, he received the healing, but a person doesn't get healed from leprosy by any kind of water, so the water and the seven times must represent something. What does the water represent? (Eph 5:26) That he might sanctify it, having cleansed it by the washing of water with the word. The water represents the Word. What does “seven” represent? It represents the “seventh day,” the “Sabbath rest.” “Seven” represents entering into the rest, which is ceasing from your own works through faith as we can read in Hebrews chapters 3 and 4. (Heb 3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief. Paul goes on to talk about how the “rest” is to cease from your works. (Heb 4:3) For we who have believed do enter into that rest… (Heb 4:9) There remaineth therefore a sabbath rest for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. In other words, stop trying to save yourself; believe God has done it. So, Naaman dipped in the water seven times. The water represents the Word of God, and seven represents the rest, and he received his healing. Nobody would say the river water healed Naaman, and nobody would say the cake of figs healed Hezekiah, either. The “cake of figs” that healed him was the saints, who were praising the Lord for the healing. Praise is the language of faith. I'd like to share a testimony from a brother that fits this so well. B.A. said to us, I'm pretty partial to that story in the scriptures of Naaman, when he came to the prophet for to heal the leprosy he had. I guess it was about three years ago when I had a growth that was on my forehead, and I was reading that Scripture in a morning meditation. I had been reading it for a couple of days and studying it, and when I was in the shower, the Lord just really spoke to me very clearly. I was actually going to ask the Bible study group to pray over this growth that was on my head, and the Lord just said, “Why don't you just wash it seven times?” See, it was just like it was with Naaman. I said, “Okay, Lord.” So, I started counting, and on the seventh day, it was gone. Unbelievable! There was no trace of it. It was just a wonderful miracle. It was like, on the seventh day, “Okay, today's the day!” And sure enough, that was the end of that. Well, praise You, Father! You know, when you trust God with real faith, you're going to praise Him; you're going to give thanks to Him. I think healing is 99% giving thanks and praising the Lord for the answer, and only 1% prayer. Because it says in (Mar 11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (The Greek word there is in the past tense, although a lot of Bible versions translate it as “receive.”) them, and ye shall have them. How would you behave if you believe you have received? Well, you're going to be joyful and full of thanks toward God. And you're going to confess Him before men. (Rom 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. What does it mean to “confess” Him before men? “Confess” in Greek means “speak the same as,” so you'll thank God and confess that He's healed you and delivered you (1Ti 6:12) …Confess the good confession in the sight of many witnesses. Now, people might look at you funny, but if you'll confess Him before men, the Bible says He'll confess you before His holy angels and His Father in heaven. What are we actually doing when we confess our healing, our deliverance, our salvation, and so on, before men? We're using “the things that are not...to bring to nought the things that are.” (1Co 1:26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:] 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God. And how do we use “the things that are not...to bring to nought the things that are”? We do what God does. (Rom 4:17) … God, who giveth life to the dead, and calleth the things that are not, as though they were. By faith, God calls the things that “are not, as though they were.” Notice that's past tense: “as though they were.” We can see this all through Scripture, for example, before Christ's sacrifice we see in (Isa 53:5) … and with his stripes we are healed, and after His sacrifice, (1Pe 2:24) … by whose stripes ye were healed. It's not “by whose stripes you are going to get healed,” it's “were healed.” We call the things that are not, as though they were. We consider it done at the Cross, and that's the whole point. Since it was done at the Cross, God's not going to say, we have to do it ourselves, in our own works. One thing we must have is a clear conscience towards God in order to have faith. It's not that God doesn't offer His provision to you. Think about all the people who boldly came to Jesus; they were stiff-necked, hard-hearted Jews, and yet they all received their healing. But, you see, there's a big difference when a person has something on their heart that they need to get off their heart. The difference is that you can't have boldness towards God when you're in that state. The Bible says in (1Jn 3:21) Beloved, if our heart condemn us not, we have boldness toward God; 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. A clear conscience is what you need when you go to God. Why do you confess your sins? It helps you to have a clear conscience so you can exercise faith the way you should. God is faithful. Jas 5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed… There are other places in the Bible where people have considered that maybe Jesus used physical methods, such as when He healed the man who was blind from birth. (Joh 9:6) When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, 7 and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing. I asked the Lord about that one time and He told me, “He didn't get healed when I smeared the mud in his eye; he got healed when he washed the mud out of his eye.” Then the thought came to me that mud represents our human nature. Adam came from the dust of the earth. As long as we see according to the way of man, the way of Adam, we don't get what we received from God at the Cross. We have to wash that out of our eyes. We have to be able to see clearly and to accept what the Word says about our condition. For instance, health doesn't come through any of man's methods. Health comes from the fact that Jesus already bore our curse on the Cross. It's past tense as we see here. (Gal 3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree. It comes from the fact that (1Pe. 2:24) … by whose stripes ye were healed, and not from herbs or vitamins or supplements. Some of those things are expensive and besides that, they're not available to everybody. All over the world, people eat different things. It makes no difference to God. All they have to do is believe in the Gospel of healing, and they will receive it. The Lord says in (Exo 15:26) I will put none of the diseases upon thee which I have put upon the Egyptians, for I am the Lord that healeth thee. Those Egyptians and Egypt, in type, represent the world, and the whole world is under the curse, but we are not under the curse because of what Jesus did. If we're trying to earn God's gift through our own works, then we are not being weak. When we're trying to negotiate with the curse by our own strength, then God's power is not going to be there. We need God's power, so we need to glory in our weaknesses in order to have God's power. That's what Paul said in 2 Corinthians 11:30, and 12:5,9. Paul said to call “the things that are not, as though they were,” and give up all your efforts to save yourself, heal yourself, deliver yourself. It is a free gift. Jesus told His disciples, (Mat 10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. He sent them out to give these gifts to God's people freely, so believe the Lord and accept His free gift. Now look in (Act 19:11) And God wrought special miracles by the hands of Paul: 12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out. Why were they procuring handkerchiefs from Paul and touching people with them? Handkerchiefs don't heal people, do they? And why does God command us to lay hands on the sick? Is it because our hands are special? No, the laying on of hands is something that helps us to imagine the healing, just as baptism is something to help our imagination because we're doing something physical. Also, we who are filled with His Spirit have His power in us and it flows through our hands. When we get baptized, we're able to imagine that we were buried with Christ when we go down in the water, and that we're a new creature in Christ when we come up. It's an act of faith. The water doesn't do anything. It's not the cleansing of the flesh with the water, it's the faith and obedience. The same thing applies to the laying on of hands. When we lay hands on somebody for healing, we imagine that the power God has put in us is being transferred into the other person. I do that. As a matter of fact, quite often I feel something like electricity running through my arm and going into people, but you don't have to touch anybody for them to get healed; you can just speak the Word for them to be healed. It's a point of contact to release the power of faith. God uses these physical things to help you because your imagination is something that connects your mind, your tongue, and your actions. The Bible says in (Rom 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation, so there's a real connection with our imagination. If you can't imagine something, you are not going to be able to believe for it. You may be saying with your mouth that you're healed, but if your mind can't even imagine it, then you're not exercising any faith. Your imagination helps you come into the Image of God. (2Co 3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That “image” is an imagination. If you're seeing Jesus in the mirror, that's imagination. And if you're seeing Jesus in the mirror, is that Person in the mirror sick? Is He demon-possessed? Is He sinful? Absolutely not! He's delivered from all of those things, which is exactly what the Bible says about us. We're delivered from all of those things. We accept those free gifts by faith, and because our works are not involved in it, man doesn't get any credit. God alone gets the glory. God's power is there. A lot of people imagine the worst and speak the worst, and they destroy themselves by doing that. But if you use that same energy in the opposite direction, it's amazing what you can do. You know, everything that a man creates has to first be seen in his imagination before he can create it, so we need a renewed imagination, we need a renewed mind. We're told in (Rom 12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. Your imagination is in your mind, so you see yourself as healed, you see yourself as delivered, and so on. It doesn't matter what you feel, because the truth is that the devil can manipulate your feelings. The devil is going to tell you that you're not healed, that you're not delivered, that you're not saved from sin. He's going to tell you all of those things, but we need to have a renewed mind where we do not accept those lies. (2Co 10:3) For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. If we do that, and if we receive in our mind only the thinking of the Lord and the Word of the Lord, it doesn't matter what we feel. It matters what we believe and what we accept. We need to do the warfare and cast down those vain imaginations and thoughts. Brother B.A. tells us this story. One time we got an email from somebody that we had counseled with, and the person was talking about some of the sinful nature that he was dealing with in his walk, and he started rattling off a lot of things, and then in the next email, he said them again. I had written him about trying to walk by faith and taking authority over the devil, but he sent me a second email and said, “No, these are not my present sins, these are my sins from before.” I wrote him back and said that he must not believe that these sins are forgiven if he's still talking about these sins as if they're not forgiven. Why are these sins anymore if they are as far as the east is from the west? These should be far from his mind because of what the Lord has done for him. True forgiveness with true repentance means it's over. And you can understand that it's the devil's work that would bring these things back to our remembrance, and what happens is, and it was what this young man was dealing with, he didn't believe he was forgiven, and he didn't have any faith to walk by faith. He was not able to exercise authority over the devil and was continually in bondage. So, it's the devil's work when we don't receive forgiveness, and we don't recognize how perfect the sacrifice at the Cross was. Well, we know the Bible says in (Rom 8:1) There is therefore now no condemnation to them that are in Christ Jesus. The King James version adds in there, “who walk not after the flesh, but after the Spirit,” but that's not in any of the ancient manuscripts. If you have to walk in the Spirit in order to have God's blessings, you're in real trouble. No, you have to accept God's blessings by faith, even in your failure. You have to call “the things that are not, as though they were.” It's all by grace, it's all by “unmerited favor.” We are not good enough, and we can never be good enough to receive the blessings of God. As we've seen, we need to confess your sins so that we have a clear conscience. (1Jn 3:21) Beloved, if our heart condemn us not, we have boldness toward God; (But walking according to our conscience is powerful.) 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. But even if you do confess your sins, the devil is going to tell you that you're still guilty. Who are you going to believe? Are you going to believe the devil, or are you going to believe God? The Bible says, (1Jn 1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. If you have confessed your sins, God has forgiven you. Accept that. When condemnation goes past the time of repentance and confession of sin, you need to know it's coming straight from the devil. He knows that if you're in condemnation, then you won't have any faith. You can't have faith and condemnation at the same time, so if you have condemnation, you're no threat to him. The devil can continue to curse you and keep you in bondage. When you confess and repent of your sins, God removes them as far as the east is from the west (Psa.103:12) and casts them into the depths of the sea (Mic.7:19), so why are you remembering them? Accept His forgiveness, go on, and walk by faith. Don't pay any attention to what you feel; the devil manipulates that. Pay attention to what the Bible says and be transformed by the renewing of your mind. Cast down the vain imaginations that are against the knowledge of God, and you will win the victory. None of those people whom Jesus healed, delivered, and gave provisions to were worthy. They weren't what you would call “born again” people, but they had the Covenant with God. They were in Covenant and that's why Jesus said that He'd only been sent to the lost sheep of the house of Israel. Today we have a better Covenant, based on better promises (Heb.8:6), and as Jesus said in (Luk 7:28) … Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he. Can you receive a healing just by confessing your sins and accepting by faith what God said? Of course. If we have a better Covenant, based on better promises, and He healed every one of those Jews who came to Him by faith, what's He going to do today? The Bible says, (Heb 13:8) Jesus Christ is the same yesterday and to-day, yea and forever. So He's going to do the same thing today. The problem is that so many of God's people have different doctrines today, even though the Scripture tells us in (1Jn 2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. One of those different doctrines is that “These days, sometimes God heals, and sometimes He doesn't,” but that's completely wrong. God has already healed. It has nothing to do with what God will do and what God won't do. The Bible says, (1Pe 2:24) … by whose stripes ye were healed, so it's already done. You can stop praying for hours trying to get God to heal you, because you're not saved by works. If you're going to convince anybody, you need to convince yourself. The Word of God is true. He already healed you. That's why it's called the “rest.” (Heb 4:3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. When you believe what God says, you can rest and not worry about it anymore, because God has already taken care of it and you believe it. God says He has saved you and when you believe it, then you're not continually having to be good enough, as some religions teach. I was raised in the Catholic church, and it was all about salvation by works. In other words, you had to be good enough. Jesus administered these gifts of God to His people and He told His disciples, (Mat 10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. “Freely ye received.” You can't pay for it. But, for example, if you have to go buy a bunch of expensive herbs to try and get healing, or if you have to go to an expensive doctor, that's not free. If you have to buy those expensive drugs, that's not free. Herbs, doctors, drugs…those are all things that are, they aren't things that are not. The things that are not are for the purpose in (1Co 1:29) that no flesh should glory before God. God doesn't want anybody to be able to take the credit. He's a very jealous God. We should just accept this free gift from God and be healthy. I remember a lady who used to come to our Bible study years ago, who understood everything we're talking about, and she ministered to a lot of the people who came to her business. She would tell people about healing and deliverance and all that God does, but people were rejecting her. In fact, in some cases, she lost business telling people that. So she started dealing with them on a level that they could accept and got heavily into this herbal healing business to the point where, if you could say anyone was a real guru of herbal healing, this lady became one. She did all the studying and she knew what was naturally better for this and naturally better for that. Sometimes her herbs backfired on her and made a person sick. I'm not saying that there aren't some natural things that are much better than drugs. When I came to the Lord, I had inherited from my dad and his dad, a generational curse of sinus problems and chest congestion. I'd get pneumonia and had all kinds of sinus problems. That was just normal for me. And I had taken so much penicillin that it didn't do me any good anymore. Then I switched to vitamin C and found out that it worked way better than penicillin. Then I came to the Lord one day, and I threw down my Neo-Synephrine, which I was carrying year-round to try to keep my sinuses open. My sinus linings were finally burned out from that stuff, and I threw it in the garbage when I realized that Jesus Christ already healed me at the Cross. So now my nose and sinuses haven't stopped up in fifty four years. Well, there's something that's better than vitamin C, folks. Do you want a miracle, or do you want to keep paying with your own efforts to deliver yourself? This lady was using her own efforts, her own works, because it was more acceptable to her clients and she could help them on that level. I told her, “You don't have permission, nor a commission, to save people from the curse through that method. The Great Commission is when you offer them the Gospel, and if they don't accept it, then let them stay under the curse.” Of course, she thought that was kind of harsh, but let me point something out to you. If you read Deuteronomy 28, you'll see that God instituted the curse to bring men to repentance. I said to her, “What you're really doing by all your works is trying to take the curse away from those people so they won't have to repent to get healed.” We are to offer people the Good News, and if they don't want that, then let them stay under the curse to bring them to repentance. God Almighty is the One Who sent the curse. Some churches teach that the devil sent the curse, but the devil is not sovereign. Read Deuteronomy 28, which says that God sent the curse. The devil just administers it. God is Sovereign. He said to us, (Exo 15:26) … If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. God might use the devil to do what He wants to do, but He's still Sovereign. (Php 2:13) For it is God who worketh in you both to will and to work, for his good pleasure. Just as He works in you, He does the same thing with all of His creation, and He has His vessels of honor and His vessels of dishonor. (2Ti 2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. So you see, God uses the devil. He works in him to will and to do of His good pleasure, too. (Deu 32:39) See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand. The prosperity teachers think all the bad comes from the devil and only the good comes from God, but when you need a whipping, that's good, and it comes from God (Job 2:10). People need a whipping when they go their own way. God has to get our attention before we come to the end of this road, and the truth is that the curse gets our attention better than anything else in the world. The apostle Paul turned men over to Satan for the destruction of their flesh so that their spirit would be saved in the day of the Lord. He used the curse to save men. We're supposed to let the curse do its work, but we're also supposed to offer people the only real cure, and that's the Gospel. One caveat, if others are under our authority, like children or the elderly or even under our roof, we can give them a gift of healing. Back to this herbal guru who was offering her clients a cure that didn't have anything to do with the Gospel, or bringing people to the knowledge of repentance and faith. She wanted to help them to live comfortably under the curse so that they'd have no need for God and would eventually fall off into hell at the end of their lives. If you stop and think about it, folks, that's what you're doing if that's what you're preaching. It's another gospel, not the Gospel of the Kingdom. God has done it this way on purpose. All of our salvation is past tense because, if you believe it, you have to cease from your works and enter into the rest. (Heb 4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. 2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. 3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. … 9 There remaineth therefore a sabbath rest (Notice that the Greek word there is sabbatismos and it means “a continual rest.” This is the only place in the Bible where sabbatismos is used.) for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. So you see, the “rest” is not one day of the week anymore. When you believe the promises of God, you enter into the rest. You're supposed to stay in the rest by believing all of the promises concerning all the curse and concerning all of your problems. You're supposed to abide in the rest because you believe the great promises, and that's what the Old Testament Sabbath pointed to as a shadow of the good things to come. The Bible says Jesus Christ is the Lord of the Sabbath in Matthew 12:8. If you abide in Him, then you are keeping the Sabbath, and to “abide in Christ” means you believe the promises and you are obeying Him. Since you were healed, you were “delivered out of the power of darkness,” you were saved from sin and perfected at the Cross (Heb 10:14), what can you do to bring it to pass? Nothing. If you try to bring it to pass yourself, it proves that you are an unbeliever. God's people are not receiving the blessings that were given through Jesus Christ because they are unbelievers. Repent, cease from your works, and enter into the rest. Accept the free gift of God. It's really Good News, because we don't have to do anything except believe. That's our part of the Covenant. God's part is to supply the power, the deliverance, the healings, and supply the sanctification. That's God's part. Our part is to believe. We have the easy part of this. What can you add to what Jesus did without dishonoring His sacrifice? These principles cannot be imposed by law for they only work through personal faith.

June 12, 2025Today's Reading: Genesis 11:1-9Daily Lectionary: Numbers 24:1-25; Luke 23:1-25“Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.” (Genesis 11:9)In the Name + of Jesus. Amen. Everybody wants a perfect little life. We all have a picture of it. This is how it needs to be so I can be content, happy, whole, and safe. Everybody wants the Tower of Babel. Those people were on to something. Look, there is nothing they couldn't do. Until God showed up and kicked over their sandcastle. We've been trying to rebuild the thing ever since. Every campaign promise and every daydream – unity – progress – greatness – utopia. We still want Babel. Because we think, “Here is peace. Here is where good happens, where God would be.” Then, your own little Tower of Babel crumbles behind your unfulfilled dreams, your candidates are not living up to promises, and your home life turns upside down. So we sit down here in the mess, depressed, hopeless, because all our plans of building a tower to heaven fell apart. Here's the thing. Heaven isn't just “up”. Which is good. If heaven is just “up,” then we're always going to be just short of it. If you have to build up, there's no hope at the bottom. You see it in how amazing your lives are here compared to how many others, and yet how miserable you are. Here's why God muddied up our language. Here's why He won't just give you your daydreams of a perfect life. It's not enough. There's always more to climb, and heaven isn't just up. He loves you too much to want you to spend your whole life with hope just out of reach. He didn't want you to think that a perfect life is the only place good things can happen. He isn't the kind of God who waits for us to figure out how to come up to Him. He comes down to us. Even us sinners. Us selfish, willing to climb over our neighbor in pursuit of our tower. Us idolaters, who find more hope in a new home than a living God. Us coveters, who ignore our lives as they play out in front of us, who keep lists of things we want to buy. For everyone who builds and ends up shy of heaven. For everyone who finds out the hard way sin never actually builds up but only tears down. For me, for you, Christ descended. To die. To rise. To save. It means there's hope at the bottom. It means God won't stay away from the mess. Even on your worst day, Jesus can't be uncrucified. His promise is still true. It is finished. In the Name + of Jesus. Amen.O Savior, rend the heavens wide; Come down, come down with mighty stride; Unlock the gates, the doors break down; Unbar the way to heaven's crown. (LSB 355:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

J.John explains why we need to take the Great Commission seriously and share Jesus Christ with our friends and neighbors in a ‘natural’ way. He encourages us to invest in others through prayer, small acts of caring, and by reaching across social barriers. Receive a copy of Jesus Christ: The Truth with free audio download of “Three Ways to Introduce Your Friends to Jesus " for your donation of any amount! Plus, receive member-exclusive benefits when you make a recurring gift today. Your monthly support helps families thrive. Get More Episode Resources If you've listened to any of our podcasts, please give us your feedback.

BJ's top 5 CliftonStrengths are: Woo, Communication, Maximizer, Input and Competition BJ  met Jesus on a very hungover walk across campus his freshman year at the University of Florida (Go Gators!). He graduated with a history degree and a lifelong conviction: God is always faithful to His promises. Through college ministry, he met his wife Rachel, and nearly eight years later, they're raising 3.2 kids—Elijah, Gracie, Mackenzie Joy, and “Fluffy,” due December '25! BJ serves as the Director of Multiplication at the Church of Eleven22, where he helps people “get in the game” with the mission of God. When he's not chasing around people telling them to give their lives to Jesus and the Great Commission, you can find him coaching Eli's little league team, shooting clays at the skeet range, or nurturing a rack of ribs on the back porch smoker. Find out your strengths by taking the CliftonStrengths Top 5 Assessment   Workshops and Coaching with Barbara Culwell Subscribe & Leave a Review on Embrace Your Strengths  

In this episode of Eat Don't Compete, I unpack what real discipleship looks like—and why it's more than just mentorship or role modeling. Discipleship is intentional. It's spiritual. And it's a lifelong process. Dr. Eric Mason said that discipleship is “lifelong process of learning and following Jesus, striving to live a life that reflects His teaching and character.” This episode was important to me because I had the opportunity to reflect on my personal journey and how I was being discipled long before I even had the language for it. For many of us, the people who've poured wisdom into us over the years may not have called it “discipleship”—but if they were teaching us to walk more like Christ, isn't that exactly what it was? We explore what it means to honor those who came before us while walking in deeper revelation, and why we must resist the temptation to get ahead of ourselves when we receive new knowledge. Grace is essential. I also dive into the three key pillars of discipleship outlined in the title): Community – We are not formed in isolation. Don't let the enemy trick you out of the benefits of living in community. Correction – True love tells the truth. Pruning was always meant for long-term growth, rather than short-term comfort.  Commitment – Discipleship is daily, not just seasonal. Without the sacrifice of commitment, there comes a lack of appreciation. Commit to God and commit to being discipled, being a disciple and discipling others. Three questions came up as a revelation that I believed the Lord wanted me to meditate on as I journeyed with him and initially began to learn more about discipleship.  (1) Who am I as a disciple;  (2) How am I being discipled;  and  (3) Who am I discipling?   I believe He wanted me to share these with you today to evaluate where you are in relation to where he wants to take you. Be open to what he wants to say to you. Scriptures covered include: Matthew 28:19–20 – The Great Commission and our call to make disciples. John 8:31 – Comparing the AMP and MSG versions to reveal deeper meaning in abiding in truth. John 15:8 (NLT) – What it means to bear fruit that multiplies through others.  This is a soul-shaping conversation for anyone growing in faith, spiritual maturity, or walking out their assignment as a disciple of Christ. Thank you for tuning in and journeying with me, it's a privilege to walk alongside you, in faith. Subscribe for content that inspires, motivates and empowers you. Explore more at www.jazminedewees.com Shop brand merch: https://jazminedewees.com/shop/

In this episode, I'm sitting down with my friend and powerful evangelist Richie Seltzer. His story is wild—from 18 felonies before age 18 to a life radically changed by the love of Jesus. Richie shares how a simple paint crew job led him into a personal relationship with God and how he's now sharing the gospel everywhere—from the gym sauna to street corners to international platforms. We talk about overcoming fear, being bold in your faith, discipling new believers, and how to actually live out the Great Commission in your everyday life. Whether you're a seasoned believer or just figuring out what evangelism even looks like, this episode will stir your heart and strengthen your faith. If you've ever felt unqualified, scared, or too busy to share Jesus—this one's for you. __________________________________________________________   Ready for more? Here are 3 ways we can help you: 1)

The conversation dives into the first chapter of 'Spent Matches', exploring the effectiveness of current church strategies in light of global trends. It confronts the brutal facts about church growth, challenges traditional assumptions about evangelism and discipleship, and emphasizes the need for a paradigm shift in leadership and ministry practices.TakeawaysThe church is becoming less effective despite growth.The Stockdale Paradox highlights the need to confront reality.Only 19 million converts a year globally is concerning.The financial sustainability of current methods is questionable.US evangelicalism is experiencing declines in key metrics.The focus should shift from form to function in ministry.Discipleship should emphasize obedience over knowledge.Leadership roles need to evolve into learning designers.The church should be seen as a community, not a building.Radical change often starts at the fringes, not the top.Resources: Resource GuideListen in another Language - !Coming Soon!

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. "Therefore go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to obey everything I have commanded you." Have you ever heard this famous Biblical passage before? You know, it's called the Great Commission, and it's Christ's final command to us before He returned to Heaven. Unfortunately, it can be something that Christians ignore for a number of reasons. One of them is that we get involved in all kinds of seemingly good things that keep us all too busy. Jim Collins wrote a widely used book in the business world that opens with this statement, “Good is the enemy of great.” And so many times we get involved in all kinds of good things; and yet, they are not the great thing that we could be doing in seeing men and women come to Jesus. Christ said, “If you love Me, keep My commandments.” And His last command should be out first concern. For more resources on sharing the Gospel, visit sharelife.today.

This teaching invites you to reflect on your thought patterns, speech, and relationships. Learn how transitioning from a mindset of complaint to one of gratitude can open doors that were once closed and pave the way for God's supernatural intervention in your life. MORE...   « Jesus Disciple » God is calling believers EVERYWHERE to be a part of fulfilling the Great Commission, making disciples around the world. Get free resources and find out more at BeJesusDisciple.com.   « Solid Lives » To find out more about the ministry of Solid Lives, visit https://solidlives.com/  « Support » Help us get free resources out to more people. To support the ministry of Solid Lives, please visit https://solidlives.com/give/  « Podcasts » Listen to weekly messages, or a daily episode from The New Testament Daily on podcast here: https://solidlives.com/podcast/  Support the show

Why should Christians spend time reading fiction books? In this episode of the Missions Podcast, Alex and Scott talk with Dr. Marvin Newell, an accomplished missiologist, author, and missionary as they explore Newell's recent foray into fiction writing with his novel Taking You Under My Skin, a historically grounded narrative set during the Vietnam War. The story not only reflects a gripping tale of survival and love but also serves to awaken readers to the needs of unreached people groups, using fiction as a powerful tool for mobilization and imagination. Dr. Newell explores the often-overlooked role of imagination in Christian discipleship and missions as well as emphasizing the importance of Bible translation and storytelling in making the gospel accessible. Key Topics: The value of fiction in mobilizing Christians for missions. Summary of Taking You Under My Skin, Newell's fiction novel set during the Vietnam War. Use of redemptive analogies to communicate the gospel cross-culturally. Fiction and Non-Fiction Book recommendations for missions-minded believers and missionaries. Download the transcript for this episode. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

“Be wise in the way you act toward outsiders; make the most of every opportunity.” Col 4:5.  Jesus was asked, ”Who is my neighbor?” He gives us answers throughout scripture:  “The Good Samaritan,” “The Great Commission,” The Samaritan Woman” and in his compassion for the least, the last, the lost.. We can turn to the timely wisdom of the Bible to live out the Gospel. Whether in foreign global missions, when we welcome immigrants to our country, or right down the street, we fulfill a significant purpose as commanded by Jesus. “A new command I give you: Love one another. As I have loved you, so you must love one another.” – John 13:34  Hear how people from other nations and religions are surrendering their lives to Him. Jenny welcomes back Melanie Azarcon, who serves as a Partner & Church Liaison for Healthbridge Global International. After years of chronic illness with no cures and no answers - God gave her a gift - connecting her to the suffering of people in other parts of the world who don't have access to any healthcare and God changed her life and many more lives -  because of her suffering.  With her is Jon Hallsted - Founder and President of Healthbridge Global International and Paul Bagai, Minister of Discipleship, Young Adults and Missions at First Baptist Knoxville located in our downtown area, who became connected Health Bridge Global International and their mission. For more info their website is Healthbridgeglobal.org.

What if baptism isn't just an ancient ritual but a transformative medicine for the wounded human soul? This conversation explores the profound mysteries hidden in Christ's Great Commission to "baptize all nations in the name of the Father, Son, and Holy Spirit."The traditional words of baptism have become formulaic for many modern ears. But when we penetrate beyond the formula to the living experience, we discover something revolutionary: an invitation to die to our isolated selfhood and open to the intelligence of the risen Christ. This baptismal death isn't a one-time event but an ongoing process where our thinking, creating, and feeling are gradually transformed through participation in divine life.Through a fascinating exploration of the cross as gateway rather than mere symbol, we discover how making three crosses upon ourselves - at head, mouth and heart - can be understood as an active collaboration with the Trinity. The Father brings the ground of being to our anxious, isolated consciousness. The Son infuses our creative will with his purposes of love. The Spirit enlightens our heart-thinking with divine wisdom.These insights address a fundamental crisis in modern consciousness. Many spiritual paths today either emphasize total self-empowerment ("manifest your reality") or complete self-abandonment ("just let go"). The baptismal understanding offers a third way - maintaining our individual agency while allowing it to be transformed through divine collaboration. The result isn't loss of self but discovery of our true purpose within the meaning of Earth itself.Have you felt the existential insecurity that characterizes our age? Perhaps this isn't a flaw to overcome but an honest recognition of our incompleteness without connection to the gournd only the divine can provide. Perhaps the medicine we need isn't more self-optimization but immersion in the healing waters of baptism - dying to what we have been so we can live in what we are becoming.This whole conversation uncovers one of the core missions of Christianity — baptism — as a living medicine for our humanity and how this understanding is regained in the movement for religious renewal.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

Our Redemption (1) (audio) David Eells – 6/8/25 I want to encourage you today with a teaching on Redemption because it's so important we understand what Jesus has paid to give us, and it helps us in our faith and our spiritual growth. When we consider what God has given us through knowledge of the promises and then being tried to see if we're going to really be faithful to what they provide. We are tried to see if we will act on what the redemption provides. Let's start in 1Co 6:19-20 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; for ye were bought with a price: glorify God therefore in your body. And some of you know that the KJV adds there, ‘and in your spirit, which are gods'.  You have nothing to do with the glorifying God in your spirit. God himself lives in your spirit. But you do have something to do, and it's a in that speaks that we should glorify God therefore in our body. This has the numeric pattern  but the added part has no numeric pattern, and it has no place in the Bible; it was added by men. He said you were bought with a price and the word bought there is agorazō and it means redeemed. You were redeemed with a price. And the word agorazō is translated in various ways in the Bible. One way is “bought”. It's translated bought because it actually means that, however, “bought” doesn't cover the whole meaning of the word agorazō or redeemed; it means to purchase a slave with an eye towards setting them free. Well, obviously from that little type and shadow, you can tell that we were all slaves. And we were slaves to sin, slaves to corruption, and slaves to the curse. We were slaves to the devil and slaves to the flesh. And redemption is all about God paying the price for us to be set free from that slavery. And so this word “bought” is the word redeemed. It's mentioned again a little further down in Chapter 7. Let's read 1Co 7:22 For he that was called in the Lord being a bondservant (or a slave), is the Lord's freedman: That's interesting. So that's a really good description of what redemption is all about. “Purchasing a slave in order to set him free.” We were a slave to the world, to the flesh, to the devil, to sin on and on and on. So, when the Lord buys you, He buys you out, and you're no longer a slave to these things. You are free in Christ! This redemption was accomplished at the cross already. It doesn't matter what you're in slavery to; whether it has to do with this world in regards to sin or the curse, or the devil, or anything else, the Lord set you free! That's what redemption was all about. He already accomplished this redemption. And of course, if you apply faith to this, it is the solution and he goes on to say in this text …likewise he that was called being free, is Christ's bondservant. Meaning, you were free in regard to righteousness. You were free in regard to serving God. You were free in regard to walking in the spirit, but now you're a slave to Jesus Christ. The apostle Paul called himself a slave to Jesus Christ. We are called to serve Him, and as we know, obedience to His word is how we build this house upon the Rock. Everything else is going to get wiped out. Every Christian who hears His Words and disobeys them is building his house on the shifting sands of man's ideas, and it just won't last, because everything that can be shaken is about to be shaken. It's all going to get wiped out. You know, there are so many churches out there that put no premium on obedience. But the Lord saved us so we could obey. In fact, they think for some reason that's works. And of course, it's the work of God. Obedience to Him is the work of God. I mean, we are walking in the steps of Jesus, and He gave us those commands so we could follow in His steps, and He redeemed us so we would have the ability to walk in His steps. And verse 23 says 1Co 7:23 Ye were bought with a price; become not bondservants of men. There's the same word agorazō also, and it means we've been delivered from slavery now. … become not bondservants of men. Does this still happen? Of course, there are many Christians who are bondservants of men. They won't obey the Word, because men told them they didn't have to, or men gave them convenient doctrines so they didn't have to obey. So this redemption is the price that has been paid. We can look in Hebrews Chapter 9 and see that the price has been paid by Jesus Christ. And it is paid through His blood. Let's read that. Heb 9:11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Now this word redemption comes from the Greek word lutrōsis. There's also a word apolutrōsis, which is a strengthened form of lutrōsis, and it's slightly different, but it has a really neat meaning. It means “the release on receipt of a ransom.” Well, you say, a ransom; we had to be ransomed? Yes, the devil was holding us captive legally, because of our sins. Why is that? Because God made statements all through the Bible, and the Bible says God cannot lie, and the devil holds Him to that. It's not that God wants to lie, He can't, but the devil holds Him to what He says. The Bible says, when you do such and such a sin, this is going to happen to you. This is the penalty that you pay for. Then God has spoken a legal word there that the devil will hold it up in His face. And so we had all these penalties stacked up against us for our sins. And we were being held ransom, and the Lord paid the ransom in full. He paid the price for us to be set free from the penalty for our sins. And you know, the devil loves to make sure that we pay the penalty for our sins. But the great thing is, the Lord ransomed us; He delivered us out of the power of darkness. So as we read on here, we'll see this. I'm going to back up just a little bit so you can catch this word, redemption again, verse 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? This is awesome! You know you can actually walk without sin and walk without a consciousness of sin. You couldn't do that under the law. You had to keep searching out these rules and regulations and see where you did this wrong and did that wrong. But God redeemed us from the law too. And that's what the scripture says, and we'll look at that. So look, He cleanses your conscience from dead works. You are able to have fellowship with God because you don't have a consciousness of sin. But you know, even if you do sin, you go to Him as it says in 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. And you believe the Word of God, so you know you're cleansed and you know you can have fellowship with God. So in that way, God has given us a covering and He has redeemed us. And in this case, lutrōsis; meaning, God has released us on receipt of the ransom. Jesus paid the ransom with His blood. Praise God! And Galatians chapter 4:4-5 is just awesome, like all the rest of God's words; Don't you love God's Word? Gal 4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. So redemption has also provided for us adoption. We are adopted sons of God, and it also set us free from the law, or here, it set the Galatians free from the law. And you know, we don't have to go back under the law because the law was made with the Jews; it wasn't made with the Gentiles. He made the New Covenant with the Gentiles. But to know that you're not under that law is awesome because the law itself is a curse, and you can't convince a lot of people of that because they love self-righteousness. Because the righteousness that comes from the law is self-righteousness. It says, “Look what I'm doing.” “I can do this and I can do that, therefore I'm holy.” No, you're only holy because of what Jesus did when He bought you at the cross. But He says in Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. So if you want to be justified by the law, you've got to keep them all, and nobody's ever been able to do it. First of all, you would have to be a pretty sharp lawyer and you have to have an awfully good memory to remember all those rules and regulations. Thank God we don't have to live like that! Saints, we can live freely by trusting in what Jesus did as far as paying that penalty, and verse 13 Christ redeemed us from the curse of the law. That is the penalty for being contrary to the law. He redeemed us. Now this is the word exagorazō is a strengthened form of Agorazo, and it means, to buy out a slave with an eye to set him free. Exagorazō is translated redeemed. Christ redeemed us from the curse of the law. That is the penalty for not keeping the law and here is what God did about it. …having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Are you in Christ Jesus? We've talked about that; are you abiding in Jesus Christ through faith in His shed blood? Well, then you're not under the law, and that's great, because if you go back and read Deuteronomy 28 and you look at the penalties for breaking the law, these are the curses that are upon the whole world. All over the world, this curse is upon mankind, and actually the only way you can come out from under that is to exercise faith in the redemption that Jesus accomplished. This is an awesome thing, Saints! Now look, you can't get out from under a curse if you're walking in willful disobedience. There's nothing you can do about the curse because there's no sacrifice for a person who walks in willful disobedience as it says in Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In other words, if you're willfully rebellious, you need a whipping, and God will give it to you. But if you're not willfully in rebellion and you're walking by faith in Christ, then He's got a blood covering, and He has redeemed you from the curse that comes from breaking all that law. Praise God that we're under grace and not under the law! And if you, as a Christian, go back under the law, then He tells you in Gal 4:30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. That is, you don't inherit the same blessings, the same eternal life, and everything that goes with that. And Gal 5:1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Speaking about going under certain parts of the law, and keeping the Feasts, somebody asked me, “Do we have to keep these Feasts?” No, they're a parable, and we do have to fulfill the feasts. For instance, we keep the Feast of the Passover by eating the Lamb, Jesus Christ and the Bible says in 1 Corinthians 5 that our Passover has already been sacrificed. It's all over. All you need to do is eat the Lamb now. And no, it doesn't make any difference whether you eat physical lamb or not. It means you have to eat the Word of God who is Jesus the Lamb of God. So we're told here in Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, or you can add these other things in there too; all these commands of the law, such as the tithe, the Sabbath, and so forth, we have to fulfill those. These are spiritual types, and they're fulfilled spiritually. But if you go back under the law, you are going to be separated from Christ. He continues to say, Christ will profit you nothing. That's if you go back under these laws in the letter. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. You are righteous by faith in your redemption and cannot be justified by keeping the law. See if you break the law in just one point, you are a sinner. If you just break it in one point, you have broken the law. Now you are a sinner and now you cannot go to heaven. Do you understand that? So no matter what you do, you must have a redemption, and that's been accomplished by the Lord if you won't seek to be self-justified by keeping some work of the law so you can say, “Hey, I made it! I've attained to it”. No, it won't work. It's a stench in God's nostrils. Again, Paul says, 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. You're not seeking it by grace, you're seeking it by works and it won't work. God won't accept it, and you'll find nothing but failure in your life if you try it. Now let's go to Rom 6:17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (There's that obedience to the teaching, building your house on the Rock.) whereunto ye were delivered; You were servants of sin. The word there is bondservants. You were a slave; you were a slave to sin. But you became obedient from the heart to that form of teaching whereunto you were delivered and being made free from sin. This is the redemption right here. 18 And being made free from sin, you became servants of righteousness. So now you are a servant of righteousness. You're a bondservant of the Lord Jesus Christ. This faith will give you power from God by grace, which is unmerited favor. Now let's go down to verse 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. Notice that not everybody who says unto the Lord, “Lord, Lord”, is going to have eternal life. It's those who are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. When you walk by faith in Jesus, He's going to set you free. He is going to fulfill the redemption in you. You're going to be set free. There's no two ways about it. If it's not faith, it won't work. But if it is faith in Christ, it will work. Faith has fruit, right? And another good example is in Psa 49:15 But God will redeem my soul from the power of Sheol; For he will receive me. Now here He's talking only about of redemption of the soul from the power of death. He's not talking about the body, but it says “he will receive me”. The Lord receives all of those who die in Christ. And He has redeemed their soul. That means He has bought their soul from the penalty of the curse. They will be in the rapture or resurrection. Both of these fulfill the redemption that Jesus spoke about the deliverance from the curse. And Psa 56:13 For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living? Psa 25:22 Redeem Israel, O God, Out of all of his troubles. That sounds good, doesn't it? That kind of covers an awful lot, doesn't it? I like these kinds of promises. The Lord is going to redeem us from all of our troubles. How does He do that? Well, we believe that He bought us as slaves, as we were in the beginning; we were slaves to sin, slaves to the curse, slaves to the devil, and slaves to the flesh. He bought us out of all of our troubles from the curse that stems from that. But He redeemed us from all of our troubles. And Psa 130:8 And he will redeem Israel From all his iniquities. Now, the way He's speaking of Israel here, He's speaking of Israel the man, but also Israel, the body. He will redeem Israel from all his iniquities. Do we really want that? Obviously, we do have a part to play here. If we do confess our sins, we're forgiven and cleansed. If we justify our sins, we don't have any of this and there's nothing promised to us. But if we confess our sins, He says He's faithful and just to forgive us and to cleanse us of unrighteousness. (1Jn1:9) But He wants to deliver us from all iniquity. He wants to redeem us from being a slave to iniquities or to sin. In other words, He accomplished this at the cross. We have been redeemed at the cross, but there is also a manifestation of that redemption when we walk by faith in it. Do you really believe that the Lord took away all of your sins, all of your iniquities? Do you really believe that? How about the ones you're doing right now? You know the ones you're failing in right now; the Lord redeemed you from that. He bought you as a slave to sin, in order to set you free from all that. That's His plan and that's what He's going to do. Now let's look at Tit 2:11-14 For the grace of God hath appeared, bringing salvation to all men,… Well, that's not quite right. You know why? Because in Greek, you can get some words in front of others rather easily, and there is a perfect sequence here according to the Numerics. And what this verse actually says is, …he hath appeared to all men bringing salvation. He didn't appear, bringing salvation to all men, because then all men would have salvation, but he did appear to all men bringing salvation. That's not to say that every one of them accepts it, or can they accept it because they can't. Only those who have a gift of faith and repentance can accept it. So in other words, He's offered it and the people who can partake of it are the people who have that gift of repentance and faith. Tit 2:12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; Wow! So we can really live godly or godlike. He's making a statement here that I would say most of Christianity doesn't consider possible. According to these people, “We're always going to be sinners saved by grace”, but that's not according to God's plan and not according to His redemption. His redemption has no power in the minds of these people; it has no power to save. He redeemed us! He bought us as slaves and He paid the price. He paid the ransom so that we could be set free from bondage to the devil and the curse! And His purpose was so that we should live soberly and righteously and godly in this present world. Not in the next world; in this present world. Tit 2:13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; You know it's Christ in you, the hope of glory, (Col.1:27). So we're looking for the blessed hope and the appearing of the glory. Where is this ‘appearing of the glory'? Well, the word there appearing is the word epiphania, and it means “a shining forth, or upon, to shine forth, the shining forth” of the glory out of God's people is what he's talking about. So we're looking for this epiphany of the glory of the great God in our savior Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, Praise the Lord! What replaces “all iniquity”? The glory of God! Iniquity is your old nature, the nature of the old man, and the glory is the nature of the new man, Jesus Christ; Christ in you, the hope of glory. So, you looking for the epiphany of Jesus shining in you and from you. This is a result of the redemption that He has worked for you. Who gave himself for us that he might redeem us from all iniquity. And I guess some people think that God is rather foolish, that He makes a promise that He never really plans to bring to pass. That's ridiculous. He is speaking the truth here about His plan for Christians. This is the truth and what you've heard about people being “a sinner saved by grace the rest of their life” is a lie. That's an “Antichrist gospel.” This is the “Christ Gospel” here; that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. How about that? In other words, the people who are redeemed will be zealous of good works. They're going to love to do the works of Jesus. And no, they're not working their way to heaven. This is the fruit of their redemption. Our faith in this redemption has good works, right? This is what people who are redeemed look like. They love good works and they love to walk in righteousness. Just like it's a sport for a fool to do wrong, it's a sport for God's people to do right. They love to do right. They love to be pleasing unto God. They love the feeling they get when they're pleasing unto God. They desire to please their Father as they serve Him in His kingdom. They're not trying to earn their way to heaven. The Lord already did that. They just love to be obedient, and they love to hear the Words of God and act on those Words to build their house on the solid Rock of Jesus Christ. So His redemption was so that we would be delivered of all iniquity and if you believe it, God is big enough to do it. It's not as though we have to do it, He's already done it. And we're just believing Him. Praise God! That's the Good News! Praise God! Thank you, Father! Thank you, Jesus, for what You've done for us in delivering us and giving us your glory. And I think a good example of this is Genesis 48, where we read how Jacob is blessing Joseph and his sons. In verse Gen 48:16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them,... Think about all the stuff that Jacob went through with Laban; who plundered him and was trying to rip him off. And how he kept changing his wages time after time. Then later, when Jacob saw Esau, he was so worried. He was thinking that he was going to wipe him and his whole family out when he saw all the abundance he had gained when he had gone and worked for Leban. And just think about what he said, the angel who hath redeemed me from all evil, bless the lads… Have we been redeemed from all evil? Yes, absolutely. We are like Jacob; we were all like a supplanter. We were unsavory, really, to say the least, but he was shown the salvation of God. He was the Israel of God, and Israel means, “he shall rule as God.” Isn't that neat? He went from Jacob to Israel. “He shall rule as God” because God lives in the person who is redeemed. And He does His works through the person who is redeemed. And we are the body of Christ, Who is God. So God lives in us, and He can do His will in a person who has a renewed mind and has been redeemed from the curse. We can praise the Lord for His great plan. Now, let's go to 1Pe 1:15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. Now, if we are His seed through the Word in us we are to be holy too. That is, if the Word is being manifested in us, we also should be holy. Verse 17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers… Let's go back and look at verse 15, he says, be ye yourselves also holy in all manner of living; So we were redeemed from that vain manner of life that was handed down from our fathers. A worthless and useless life. You can see how the world acts; there's no real eternal value in things that people think and do. The Lord is very practical; if we follow Him as disciples, we're going to be very practical too, because the things we are doing will be most valuable in that they have an eternal result. Now we're here for a very good purpose that ends up in eternal life and perfect holiness, which is separation from the world unto God. And yet we know there are a lot of fruitless things people do. For one thing, they don't redeem the time. They don't act like we have only a certain amount of time here to bear the fruit of Jesus Christ. We're running against the clock here; there is a race going on, as the apostle Paul said, and so he buffeted his body, and he brought it under submission as he served God. He was a bondservant of the Lord. He was a slave of the Lord Jesus Christ, which is quite a happy thing to be! As a slave of the Lord Jesus Christ, you receive fruit and have the joy and the peace of serving Him. So again, you're redeemed from a vain manner of life, that is, a fruitless life. It's a life of just pleasing “self”. It's a life that really doesn't have any eternal reward. You remember the things that you used to do in the world just to please yourself, to entertain yourself, to make yourself happy and to keep your mind occupied with things that have no reward. Perhaps you're caught up in sports or caught up in fishing. Now I'm not making a law that you can't do this. But I'm trying to make a point here that if these things aren't an end in themselves, and they're a big habit and distract you from serving the Lord, then you probably need to break them because there are so many more important things to do. Yeah, and a lot of this “vain manner of life” is a life that has no eternal foundation, and you receive no eternal reward for it. If you look at the life of the disciples, the apostles, and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing “self”. They lived lives of sacrifice joyfully for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They strain out the gnat, and swallow the camel (Mat.23:24), making little things big and big things little. The truly important things are not important to them. Going on in verse 19 but with precious blood, as of a lamb without spot, even the blood of Christ: So we were redeemed with something that is totally and perfectly valuable. And what God is saying is, don't waste it. The Lord has redeemed us from a fruitless life, a worthless life which is quite common even for many Christians. You know, they ‘accept Jesus as a personal Savior' and then they carry on with their vain life ignoring the Great Commission that was so important to Jesus. Their life doesn't reflect being a bondservant of the Lord, serving Him in the important things. Look at Psa 106:10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. 11 And the waters covered their adversaries; There was not one of them left. So, you can see here that the enemy that He has redeemed us from is the old man of the flesh that went down in the waters of the Red Sea representing our baptism. We are redeemed from the flesh and the demons that use it, and the people who make themselves our enemy. How we hate serving the flesh when we would really enjoy serving God. Well, He redeemed us out of the hand of the old man when we went down in baptism. And guess what? That old man doesn't exist anymore. You were crucified with Christ, and now the One Who lives in you is Jesus Christ. The new man is the only one left. Gal 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  Now, there's no doubt you can use Psa 106:10-11 and apply it to our spiritual enemies who use the old man; the principalities and powers and the rulers of darkness, or even the physical enemies that are used by the devil to tempt us, and to try to bring us back into bondage to fleshly principles. There's no doubt you can use this verse to mean that too. And Psa 107:2 Let the redeemed of Jehovah say [so], Whom he hath redeemed from the hand of the adversary, Sometimes we lose track, or we forget to claim this redemption from the adversary. Let the redeemed of the Lord say so! We need to confess our redemption. We need to confess it before men. We need to confess it before the principalities and powers, otherwise they're going to take total advantage of you. We were redeemed from all of our enemies! We were set free! We need to confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live as in Galatians 2:20. And the devil takes on flesh sometimes. He's not just a spirit, he takes on the flesh of people around us to persecute us and to try us in our faith, and to try to drag us back into the world and do the things of the world. But the Lord has redeemed us from all of our enemies, spiritual and physical; He has set us free! (Psa.107:2) Let the redeemed of the Lord say [so]…. When we get into a situation involving a curse (something which most of Christianity considers to be quite normal), we know that the normal Christian life is a life delivered from the power of the curse of sin. The Gospel says that the Lord paid for our sins, we've been forgiven; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it, and it doesn't please the Father that we bear it, yet we will bear it, if we do not confess our redemption. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  Gal 3:14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.  Now let's go to Luke chapter 1. One of my favorite verses is so encouraging, where he speaks about our redemption. Verse 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, It's a past tense thing; it's already accomplished. You don't even have to talk God into it, and you don't have to beg Him. He's already redeemed you from the enemy, whether it's the flesh, whether it's the devil, or whether it's sin, it makes no difference. He's redeemed you from all of your enemies, and He goes on to say, 69 And hath raised up a horn of salvation for us In the house of his servant David. This is primarily Jesus Christ. And 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; Redemption brings salvation from our enemies. We're saved from our enemies already. 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. So we're redeemed so that we can have a good life. Jesus said in Joh 10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. We can serve Him without fear of our enemies because of our redemption. This is what God paid for! Oh, glory to God! Now, let's go to Hos 13:11 I have given thee a king in mine anger, and have taken him away in my wrath. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. God is holding something against Ephraim here. I've shared before that the Lord showed me that Ephraim is a type of the church because Ephraim was the second-born son of Joseph, whom Israel laid his right hand upon to impart the double portion inheritance. And Ephraim was called “the fullness of nations,” so Ephraim represents the church, and the church is in big trouble right now. That is, the overwhelming majority of the church are going on about their business, just like they're serving God and they're not. And they don't even know what Christianity is all about. But God is going to show mercy in these days. 12 The iniquity of Ephraim is bound up; his sin is laid up in store. In other words, you don't want to reap what Ephraim has sown. You know what the church has sown; if they reap it, they're in big trouble. Well, the thing is, the Lord's going to reap it. Verse 13 The sorrows of a travailing woman shall come upon him: (You recognize that from Revelation 12?) … he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. In other words, they should have already been bearing fruit, but instead they've had a fruitless life, and they've already come up to the tribulation period, and the Man-child is born, and thank God for that, because the Man-child reformer ministries are going to lead them through the wilderness to learn faith. And he says in verse 14 I will ransom them from the power of Sheol; You've heard about their covenant with death, that God said He was going to break their covenant with death? So much of the church has a covenant with death because they're in agreement with something besides God. They've made covenants, but it's the wrong covenant and it's not under the Lord. But He says I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes. So the Lord is not going to change His mind. He is going to redeem His people. He is going to lead that woman through the wilderness and He's going to bear fruit through them. They are going to bring forth fruit in the days ahead and that is wonderful news! Oh, thank You, Father. And Psalm 103:3 and 4. You probably know it by heart. Psa 103:3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; The Lord's benefits are obviously His method of redeeming our life from destruction. God will bring to pass this redemption in our lives! This is great news! And another one of my favorite texts is in Isa 35:8-10 And a highway shall be there, (He's talking about a highway through the wilderness in verse 6, the Tribulation that's coming upon us.) and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein. 9 No lion shall be there, nor shall any ravenous beast go up thereon (God is showing us here that the only safe way to avoid the beast and fools is to walk in holiness to Zion. Holiness means separation from the world unto God.); they shall not be found there; but the redeemed shall walk there: 10 and the ransomed (That is, those who believe their debt has been paid so that they can be free of their captors so..) The ransomed of Jehovah shall return, and come with singing unto Zion; This reminds you of Ephraim. God's mercy that He gave to Ephraim so that they could find this redemption. They didn't find it in religion, and now they're facing the tribulation. And it won't be as they thought and hoped, because they didn't fly away in the rapture. So basically, God is going to have mercy. Well, I'm not saying some of them won't fall away because the Bible says that many will fall away. But the Lord is going to have mercy upon His true Church, His “called out ones.”) and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. More good news! Hallelujah! Let me go on with some more scriptures of our redemption in Christ. (Col.1:14) In whom we have our redemption, the forgiveness of our sins. The word “redemption” as we've seen, means “a release on payment of a ransom.” We owed a debt we couldn't pay, and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with the curse. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. Praise God! Eph 1:5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice our grace is in Christ, where we are to abide by faith in the blood.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,--in whom, having also believed, ye were sealed with the Holy Spirit of promise, (All should be sealed by receiving the Holy Spirit) 14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. The Holy Spirit is the down payment of the eternal Spirit filled life. God will redeem from earth those who have born His fruit. Eph 4:30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. Pro 23:10-11 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. Those who remove the boundaries will be judged. Isa 43:14-17 Thus saith Jehovah, your Redeemer, the Holy One of Israel: (The true Church, the Israel of God.) For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (He is doing it.) 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (DS Babylon) Isa 44:21-28 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?). 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (I was told our Cyrus would be Trump before he became president the first time. He is helping to restore the people of God's Kingdom at the expense of DS Babylon just as Cyrus did. He discovered the hidden treasures of darkness just as Cyrus did.) Isa 59:14-21 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (A good description of the rule of DS Babylon.) And Jehovah saw it, and it displeased him that there was no justice. 16 And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. 17 And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. 18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Yes, He has brought down these Edomites.) 19 So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. 20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, (His redemption is moving among His Man-child reformers and His Bride.) saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever. (The Word will go forth from these reformers.) Mic 4:6 In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; 7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever. 8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, (The spiritual Bride city and her David Man-childs will be redeemed.)  the kingdom of the daughter of Jerusalem. 9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? (With the Man-child ministries of Rev.12.)  10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. (And it will be so.) Luk 21:28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. Now I'd like to share a few testimonies from our site about how God is faithful to answer whatever need we may have because of the redeeming work of Christ.     A Leap of Faith Peter - 10/03/2009 For the past couple of months, I have been weighed down by many things. Through ignorance and confusion, I had neglected a lot of matters that I believe the Lord was placing in my heart. Of primary concern, one of these matters was unconfessed willful sin that I had committed at the end of July; the confusion and my passivity held me in bondage to much reasoning. For months, the conviction lingered in the background and refused to subside. I didn't know how to deal with it; praying and reading dwindled tremendously. I was depressed and discouraged to the point where I began to think I was reprobated. However, I still had the unquenchable desire to serve the Lord. After speaking with a couple of brethren and listening to some UBM teachings on authority and dealing with the cause, I came to the conclusion that the conviction in my heart was coming from the Spirit. On September 30th, I confessed my sin to the Lord and to some brethren. On that same day, I saw the Lord's “unbelievable” grace and mercy upon my grandmother and me. While listening to the Bible study, I was interrupted by my grandmother's cry for help. She had her hands clenched against her chest, trying to bear an extremely sharp, throbbing pain (the pain was coming from the right side of her stomach). The pain had travelled to the right side of her face and head, causing a lack of sensation or numbness. At this point, I didn't “feel” any power or authority to command a healing upon her. Thoughts of condemnation, for my forgiven willful sin, flooded my mind. Yet, all I could rely on was God and His Word; it's all I knew. I remember what I had recently learned about authority over the curse and demons. Having reminded my grandmother about the Gospel, I laid my hands on her chest and thanked God for forgiving me for my unconfessed sin earlier in the day. I confessed the good report and reminded my grandmother of Philippians 4:4-8 and Mark 11:24. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. After commanding the pain to leave, I continued to praise and thank the Lord for His grace, coming against doubtful and fearful thoughts. I eventually reached a point of complete boldness. Only a few minutes later, the pain left. God is faithful and His Word is always true. All the glory to Him! I would like to mention that my grandmother has been disturbed by arthritis pain, a few times, in the middle of the night. She has called out to the Lord and every time she's been comforted.     From Death to Life Gary and Robin Florence 11/2/23 I wanted to share with you a power of prayer story. On August 3, 2022, my wife, Robin, suffered a brain aneurysm, while in the ER she fell into a coma and was flown by helicopter 62 miles away. As I was driving there I received a phone call that said, “We are in a fatal situation and are doing everything we can to keep your wife alive on the OR table.” I still had about a 45-minute drive, when something, or should I say someone (Holy Spirit) rose up on the inside of me and this authority came over me and I said out loud, “In the name of Jesus I command the spirit of death to leave that OR room now.” Through prayer and the grace of God my wife survived. The surgeon said they go by a severity chart of 1-5 with 5 being the most severe. He said your wife was at the top of a 5. The next day one of the team members came in and said, “That lady should not be lying there, it was that bad. It truly is a miracle.” She spent the next 42 days in hospitals, 23 in ICU, on and off life support, in and out of comas. I did not sit at my wife's bedside begging, pleading and making deals with God. I sat as a son co-laboring, partnering with my Father, calling those things that be not as if they are. I watched with my own eyes, my wife go from death to life. I saw miracle after miracle take place in her body. I watched all the “But God” moments, the “suddenly of God” take place in her throughout her journey. November 7th she went back to work part-time and even drove herself and then on December 1st she went back full-time. I am so proud of my wife. She never bellyached, ‘Woe is me', or ‘Why did God allow this to happen to me?' Her faith grew stronger and became more resolved. Not only is she my wife and companion but she is my best friend, and I am honored to be her husband. So we know the power of prayer. Thank you for reading this email; may it encourage everyone and lift you and stir your faith to believe in the supernatural interventions of God. Also the 700 Club did a taping that aired 7/14/2023. She had a follow-up visit with her surgeon in May and he said as bad as she was, the death rate is 90%, and in most cases, he is transitioning the individual from life to death, basically making them as comfortable as he can till they pass. He said in Robin's case it was nothing short of miraculous.     Jesus Heals the Mute I am writing to share the story that eventually led to this wonderful testimony for my son, Romeo. The backstory: Romeo had been showing “signs” of autism from around 18 months of age. He had essentially regressed in his speech, and all the words he had learnt, he slowly stopped speaking. Romeo had no understanding of social cues, was not responding to his name and from the frustration of being unable to communicate, was throwing a multitude of tantrums throughout the day. When I first noticed the speech regression, I contacted speech therapists and was quoted an awful amount of money to start him so that he could catch up and decided I would wait it out to allow him time to do his own thing. But not too long after, my close friends and in-laws began to notice and began to observe him and make comments regarding his inability to speak. Calling him a mute etc. On the same day I had spoken to my sister-in-law who had been “observing” my son since he was only sixteen months old. I received a call back from a speech therapist whom I had left a message for weeks prior. Her prices were much cheaper, and she had availability, she was very close to home, and could start Romeo immediately. I took up the opportunity, and he began his speech therapy, which he loves! In the interim, Romeo was going back and forth with hearing tests for fluid that was building up and clearing constantly for a few months straight, which was inhibiting him from hearing properly. We made the decision to book him in to have grommets inserted to clear the fluid. The date was set for 19 November 2024. On to the good news! Eventually, my husband and I decided to go down the path of obtaining a diagnosis, where Romeo received a diagnosis of level 2 Autism Spectrum Disorder, requiring “substantial support” (weekly speech therapy and occupational therapy to catch up). The night we received the diagnosis, I woke around 2:00 am to feed my baby girl, Grace and felt very strongly that the Holy Spirit was prompting me to find stories in the New Testament regarding deliverances. I spent an hour reading up on the stories where Jesus removed demons who made people mute (Mark 9:14-29 and Luke 11:14), scripture where Paul had cast out a demon (Acts 16:18), scripture about being unable to cast out a demon, where Jesus advised the disciples the demon could only be cast out by prayer and fasting (Mark 9:28-29), and also the story of where the disciples were trying to stop a person who was not in the group from casting down spirits, but Jesus advised them to leave the man alone etc. (Mark 9:38-41). After reading, I prayed, and I immediately fell into a deep sleep where the Lord gave me a prophetic dream. In the dream, it was Romeo and I looking directly into each other's eyes. I could see that behind his eyes, there was something that was not entirely him. He had been spiritually oppressed by a demon. I immediately quoted Paul and said to my son, “I command you in the name of Jesus Christ to come out!” In that moment, my son, for the first time in his life, spoke a full sentence. He said, “Mummy can you help me? There is ringing in my ears!” I knew there was more to do to help my son, and the Lord woke me from my sleep. I called my mum, Josie, after I had woken to tell her of what the Lord had shown me through the scriptures and the dream. Mum said the best thing to do was to have elders David and Michael deliver Romeo, and praise the Lord, we booked the deliverance date, which occurred around early to mid-October 2024. From there, we all stood in faith for the miracle waiting to happen. A reversal of this diagnosis. A son who was no longer mute. At the end of October/start of November, I came across a video on Instagram from a prophetess that really stuck out to me. She was discussing a 25-day fast she was doing with the ministry to remove bloodline curses, and discussed the scripture I had read about where Jesus advised that particular demons could only come out through prayer and fasting. I immediately decided to join this fast and speak to my husband about it. My husband, who is yet to commit himself fully to God, instantly agreed and stuck out the fast in its entirety (6:00 am to 3:00 pm, no food, only water, for 25 days). We began this fast on 2 November 2024. From here, it felt like everything had kicked into gear. My son began saying a few words here and there, and he began responding to his name more, and his tantrums were reducing. Here it was! Our miracle made manifest! Praise the Lord for the process!! We did decide to go ahead with the grommet insertion, which was based on my husband's decision from hearing about my dream where Romeo had said, “Mummy can you help me? There is ringing in my ears!” Romeo is saying not only one word, but up to three or four words at a time. He is responding at all times to his name. He can hear and he can speak! Before he would just stare at people, but now, even if he doesn't have the right words, he will babble nonstop. He is ALWAYS speaking, even if it doesn't make sense to us. No one will be able to call this boy of ours a mute again. He outspeaks even my niece, of the sister-in-law who made the comments regarding his development. Romeo has excelled exceptionally, and we know it will only get better from here. We stand in faith and in gratitude. Romeo is the head, and not the tail. He is ahead and never behind, in Jesus' name. Praise the Lord! Thank you for your faith and encouragement. We are grateful that where we fail, we have committed elders and a faithful God to help us along the way. Our family is very grateful.     Our Heart's Desires Doris Zambrano - April 2007 I had been telling my daughters that we were so blessed indeed, as we all had been noticing that our prayers were being answered recently, often times with just a thought and not actually praying and making a formal request to our wonderful Father. We were just so awestruck and happy that He was so faithful and loved us so much. These prayers were often just little thoughts but big in our hearts. As I was fellowshipping with the brethren in the UBBS room on Paltalk (Paltalk was an interactive platform we used at that time for the brethren to join the UBBS “live”) after communion on a Sunday in April, I felt saddened that I would not be able to spend as much time as I would like with my sisters and brothers. I look forward to communion on Sundays and to spending time with everyone in fellowship! I had so much to do since I have 3 acres of grass, with only a regular lawn mower to mow, and much glorious rain had made tall, beautiful grass everywhere. I knew that if I did not get it done that weekend, it would be even harder with the rain forecast for the whole next six days. As I walked away from the computer for a drink, I thought, “Father, do angels mow grass?” Well, I just smiled and went on about fellowshipping for a bit. Not 30 minutes passed, and I heard a knock on my door, which does not seem so strange except that my 16 acres sat 6 miles from one town and 11 from the other, and there standing at my door were three boys. I opened the door and the tallest one asked, “Would you want us to mow your grass?” “YES!” I exclaimed. I hired them on the spot. Offering praise to our wonderful Father, I ran back to my computer to tell the brethren of this awesome miracle! Everyone joined me in praising our Lord, who loves us so much that He would make a way for us to spend time with one another, just because it was a desire of the heart! YAY! I praise you, Abba, thank you soooooo much! Amen!

In this series, we'll discover what it means for us to be disciples of Jesus. In Matthew 28:18-20, Jesus gives the Great Commission, which all believers are a part of. This command shouldn't come with a lot of pressure, because discipleship happens one step at a time. As we mature in our relationship with Jesus, we will begin to experience all God has for us because every time we take a next step on our discipleship journey, we, by design, experience more of God!

Listen to a message from R.A. Martinez about “Babylon, Pentecost, and the Great Commission ” on June 6, 2025.

Pr. Dan Voth, author, “Clarifying the Great Commission” Clarifying the Great Commission The post The Great Commission – Pr. Dan Voth, 6/5/25 (1562) first appeared on Issues, Etc..

In the early days of the Southern Baptist Convention, when the costs of ministry opportunities were beginning to expand, convention leaders proposed the 75 Million Campaign, a five-year pledge campaign with the purpose of funding missions. This campaign planted the seed for what would grow to be the Cooperative Program in 1925. Now, 100 years later, the Cooperative Program continues to use every dollar given by faithful Southern Baptists to further the Great Commission. On today's episode, we'll talk to  Tony Wolfe, executive director of the South Carolina Baptist Convention; and Madison Grace, provost and vice president for academic administration at Southwestern Baptist Theological Seminary. Tony and Madison will talk through the history, purpose, and impact of the Cooperative Program throughout the decades. They'll also share more about their new book,  A Unity of Purpose: 100 Years of the SBC Cooperative Program.

Stephanie invites you today to spice up your faith by exploring unexpected connections between two great feasts. She dives deep into the intertwined celebrations of Pentecost in the Christian tradition, and Shavuot in the Jewish faith. Both festivals are celebrated 50 days post-Easter and Passover respectively, and invite us to reconnect with themes of gratitude, thanksgiving, and divine revelation. Through the enduring cycles of joy, preparation, and revelation, both Shavuot and Pentecost call believers into a deeper understanding of divine grace and the cyclical journey of faith. You can purchase the Spring Feasts workbook to take notes while you listen, including the gorgeous visuals we created to accompany your experience: https://www.gospelspice.com/offers/ct6coMYd In the Christian liturgical calendar, Pentecost, celebrated on June 8, 2025, mirrors Shavuot's setting—50 days after the major religious observances of Easter and Passover. It marks the momentous occasion when the Holy Spirit descended upon Jesus's followers, empowering us to spread the gospel. God's presence attributes joy and delight to Pentecost, making it a critical event that signifies the birth of the church and believers' empowerment. Shavuot, or the Feast of Weeks, concludes a significant period of anticipation following Passover. Observers commemorate this festival by reading the Ten Commandments and partaking in the harvest of wheat, lauded as the superior grain. Symbolically, Shavuot represents the culmination of the spring feasts, and includes the unique preparation of two loaves of leavened wheat bread, symbolizing humanity's sinful nature. Celebrated with offerings, figs, olive oil, and more, Shavuot is a joyous occasion steeped in history and spirituality. Stephanie discusses these celebrations as a "rehearsal dinner" for the future wedding banquet, the final joyous gathering in Christ's return. This celebration encapsulates both preparation and revelation, drawing a parallel to the Israelites' three days of preparation to receive the Ten Commandments on Mount Sinai. The festival's ladder-shaped challah symbolizes Moses' ascent to receive the Law, while its inclusion of yeast signifies the sinful nature that, through divine grace, will be fully redeemed. Central to both Shavuot and Pentecost, is the theme of harvest. The gathering of wheat represents the process of evangelism. As believers are sanctified through trials, they are refined wheat, ready for offering and transforming into the spiritual bread of life. In the same vein, Pentecost is a reminder of the Great Commission—empowering believers to go forth and harvest souls for the kingdom of God. Christ embodies the fulfillment of Shavuot. Just as Shavuot celebrates God's revelation to Moses, Pentecost commemorates the Holy Spirit's descension, ushering a new covenant. This underscores a deeper spiritual truth: the festival of Shavuot rehearses the believers' ultimate communion with God, transcending into a season of salvation heralded by Jesus' coming. Stephanie highlights a fascinating contrast between Jewish and Western traditions: the Jewish cyclical view of time versus the Western linear perspective. Shavuot, celebrated from sundown on June 1 to nightfall on June 3, 2025, emphasizes the end of the spring harvest—a marker in the cyclical liturgical calendar that heralds a pause until the fall feasts. Meanwhile, the Western tradition tends to perceive time as linear, steadily moving towards a future point. This cyclical nature of the Jewish liturgical calendar offers hope and progress, especially during periods that may seem monotonous. After the spring feasts conclude, the Jewish calendar enters a four-month period without festive observances until Rosh Hashanah. Stephanie encourages believers to view these "ordinary" times as infused with the joy and anticipation of Shavuot and Pentecost, reflecting the Christian longing between Christ's first and second comings. This period is an invitation to embody thankfulness, evangelism, and charity, preparing for the ultimate harvest in the final gathering. Stay tuned for more enlightening discussions on Holy Day traditions in upcoming episodes of Gospel Spice! Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) Support us on Gospel Spice, PayPal and Venmo!