Podcasts about Consummation

The Consummation of Praise Ryan Griffith Download I don't know about you, but I have always struggled with poetry. And by struggle I mean that I haven't particularly liked it. Most of the stuff I was introduced to in high school was the open-verse kind – no meter, no rhyme scheme. I'm sure if I was smarter or worked on it longer, I might find Whitman or Dickenson or Hughes illuminating. Perhaps I'm too simple, but for my lights good poetry is not mainly a puzzle to unlock. Let's try a relevant example for our sesquicentennial year. Maybe you know it.Listen my children, and you shall hear, of the midnight ride of Paul Revere. On the eighteenth of April in seventy-five hardly a man is now alive who remembers that famous day and year.Poetry is designed to be memorable and meaningful and to produce a certain kind of response.I love the ending:And so through the night went his cry of alarmTo every Middlesex village and farm,—A cry of defiance, and not of fear,A voice in the darkness, a knock at the door,And a word that shall echo forevermore!For, borne on the night-wind of the Past,Through all our history, to the last,In the hour of darkness and peril and need,The people will waken and listen to hearThe hurrying hoof-beats of that steed,And the midnight message of Paul Revere.In April of 1860, Longfellow wrote Paul Revere's Ride as our nation stood on the precipice of Civil War. He wanted to remind a very divided country of an important story of courage and sacrifice from America's founding generation. And he longed to impact their affections — encouraging fellow abolitionists to take heart and to act with urgency and end the injustice of chattel slavery. That's what great poetry does: it captures a narrative in a memorable way — a way that communicates truth beautifully and awakens the reader's affections and actions. This is how Psalm 104 works. It is different than Psalm 8 (“you have set your glory above the heavens”) or Psalm 19 (“the heavens declare the glory of God and the sky above proclaims his handiwork), because not only is Psalm 104 a poem with vivid, worship-evoking imagery, it is a poetic retelling of an important story: Genesis 1-3. It's literally a song—the Psalmist's cover of Moses's narrative account. And like Paul Revere's Ride, the retelling of God's work in Creation (vv2-30) communicates truth beautifully and awakens our affections and actions. It calls us (v1) to bless the Lord and (v31-35) fuels the consummation of that praise. Let's take this poem in those three steps. The call to praise (v1)The cause for praise (vv2-30)The consummation of praise (vv31-35)1. The Call to PraiseWhile the Hebrew text doesn't ascribe this Psalm to David, both the Greek translation of the Old Testament and the Dead Sea scrolls label this a Davidic Psalm. Especially because the Psalmist begins, as David did in 103, by calling on his soul: “Bless the Lord, O my soul.”David is telling himself, “slow down, shut off the music, put away the phone, and look – I mean really look.” This isn't just a looking with the eyes. As we heard, vv2-30 are full of vivid imagery – things that David certainly would have seen: lightning, storm clouds, the sea, the mountains; streams, birds, donkeys, and so on. But David is doing more than observing – he is lovingly turning over in his mind what he sees; pondering it; examining it in light of the story of creation. In verse 34 David calls this way of looking “meditation.”Verse 34, May my meditation be pleasing to him, for I rejoice in the Lord.We'll come back to this, but for the moment notice that the call to bless the Lord is grounded not only in what David sees but in who he sees by it. His meditation on God's work in Genesis 1-3 produces a delight that bubbles up at the beginning, in the middle, and at the end of the Psalm. 2. The CauseLet's turn to examine the cause for this delight. David goes back to Genesis 1 and 2 to give six reasons creation is a cause for blessing the Lord.Reason #1: God is great in the heavens (1b-4).Look at verses 1-4. Can you hear Genesis 1? In the beginning, God created the heavens and the earth. The earth was formless and void and darkness was over the face of the deep. And the Spirit of God of was hovering over the waters. And God said “let there be light.” And there was light (Gen 1.1-3).And so David proclaims, God is clothed with splendor and majesty, robed in light. He hangs the stars and the planets. He establishes the atmosphere. He stores up the rain and builds his throne above the earth. He is swift and mighty as the wind and he bridles the great thunderclouds. The greatest forces of the universe are under his sovereign control: “he lays, he makes, he rides.” Reason #1 for praise, God is great in the heavens.But not only is God great in the heavens, he is also…Reason #2 supreme over the earth (5-9).Look at vv. 5-9 while I read Genesis 1. Can you hear the creation account? And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.We tend to call the world around us “nature” as though it is self-existing. But David attributes supremacy over the planet to God alone. It is a supernatural creation. You covered the earth with the waters. You spoke and they fled. The mountains and valleys took the places you assigned. You drew a line for the waters and said: “they shall not pass.” Reason #2, God is supreme over the earth.God is also…Reason #3, the giver of life-sustaining waters (10-18).Here David's song does variation on a theme. In an arid land like Israel, water was scarce. But God took care of that. You make the water appear out of nowhere. Springs to sustain your birds and animals. Even the mountaintops you provide for – bringing rain to water them. You cause the grass to grow. You made good plants for man to cultivate – grain for bread, grapes for wine. You provide for the animals and you gladden the heart of man. Just as Genesis 2 says, God is the giver of life-sustaining waters.Reason #4 God is maker of time (19-23).“Night and day,” David says, “they were your idea” On the fourth day, you made the sun and the moon to govern them. You even appointed that the beasts stalk their prey (which you provide) at night so that man can labor by day. What didn't you think of? You are the maker of time.David can't even get through his meditation on creation without erupting into praise. Look at verse 24:“O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.”The poet Gerard Manly Hopkins wrote, “the world is charged with the grandeur of God. It will flame out like shining from shook foil.” Everywhere David looks, he sees God's beauty and excellence. It is as though he is saying, “Look at that! Isn't he amazing? Look at that! Isn't he majestic? Look at that! Isn't he wise! So David like a good songwriter, even puts in verse 24 as a bridge — pointing back at God's works in vv1-23 and pointing forward to God's creatures in vv25-30!Because…Reason #5 God is maker of the sea and its creatures (25-26).Even the Leviathan, which makes Job shiver in his boots, you made on Day Five so it could play in the sea. Since the waters are under your sovereign control, what once was a barrier is now a route for travel and trade. Isn't he something? God is the maker of the sea and its creatures.The whole account crescendos in the final reason David gives…Reason #6, God is creator and sustainer of all creatures (27-30).All these — the beasts and the birds, the plants and the trees, the whales and the wombat — they all look to you. You, God, are at the center of it all. When you give, when you open, when you hide, when you take away…all creation waits on you. You care for them. None escape your notice. Because you are the creator and sustainer of all things.So, David with Genesis in mind and the Spirit's poetic inspiration gives us six reasons creation should cause us to bless the Lord. God is great in the heavens, he is supreme over the earth, he is the giver of life-sustaining waters, he made and governs time, he oversees the oceans and its amazing creatures, and he is the creator and sustainer of all things. Creation displays his handiwork. All of it testifies to his power and divine nature. If we have eyes to see it, every blade of grass, every multi-colored sunset, every microscopic organism, every mighty beast, every mathematical equation shouts the glory of God. We inhabit a world “set on fire with praise.”No wonder David begins in v 1 by exclaiming: O YHWH, my God you are very great! In fact, the Hebrew might be better rendered – “you have become magnificent. You have clothed yourself with splendor and majesty.” Your works redound to your glory! Everything in the created order is a mirror reflecting back to God the wisdom and beauty and goodness that he is, himself. Lord, give us the eyes to see!So we've seen the call to praise (v1), David's six-fold cause for praise (vv1-30); now, thirdly, (vv31-35) the consummation of praise.3. The Consummation of Praise (31-35)All that David has considered now fuels his final refrain in verses 31-35:“May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke!” (vv31-32)Notice two striking things about this verse. First, it is a plea. “May the glory of the Lord endure forever. May the Lord rejoice in his works.” David feels God's greatness so deeply that his prayers line up with God's design. “Yes, God. You are glorious, and so may your glory be seen! May your people delight in you and all that you are.”But notice that second prayer in verse 31. “May the Lord rejoice in his works.” Not “May your people, rejoice in your works,” but “may the Lord rejoice.” God delights in his works. We know this, because that's God's refrain in Genesis: “And God saw that it was good.” The earth and seas. Good! The plants and the trees. Good! The moon, sun, and stars. Good! The creepy crawlies and the fish and the birds and the sea creatures and the great beasts and the livestock. Yes, Good! Man and woman, in my own image. Very good! God rejoices in his work because it reflects him. It shows off his manifold excellencies. All of creation simultaneously every moment of every day since God spoke the universe into existence declares what is true — that God is the most admirable, beautiful, wise, good, generous, glorious being in the universe. And we were created to share in his joy.This God-centeredness of God might throw us off balance. Is it off-putting that God, through David in Psalm 104, commands his own praise? C.S. Lewis at first thought that it seemed no different than a vain woman craving compliments. But listen to what he concluded: “…the most obvious fact about praise – whether of God or anything – [had] strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise…The world rings with praise – lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game – praise of weather, wines, dishes, actors [and so on]….I had not noticed…that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: ‘isn't she lovely? Wasn't it glorious? Don't you think that magnificent?' The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole more general difficulty about the praise of God depended on my absurdly denying to us as regards the supremely valuable what we delight to do – what indeed we can't help doing – about everything else we value.”David praises what is supremely valuable. He does what we are made and delight to do. He rejoices in God being God. And sings about it!“I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord.” (vv33-34) But the singing must not stop with him. Look how he ends his song. “Bless the Lord O my soul. Praise the Lord!” (35b)David moves beyond calling his soul to bless the Lord to summoning all people to do the same. “Praise the Lord” is the first use of “hallelujah” in the Psalter. It is a you-plural not a you-singular. Northern English speakers don't have a category for this, but my eastern Kentucky relatives would say it right, “Praise the Lord, y'all. All y'all.” And that's because, as Lewis continues, calling others to praise God “doesn't merely express the enjoyment, it is its appointed consummation” — it brings praise to its fullest completion. David's joy is made complete by calling us to praise the Lord by us joining in that praise. That is what this Psalm is for. Like Longfellow's Paul Revere's Ride, Psalm 104 captures an important story in a memorable way. It reminds us of something that really matters. But ultimately, it does something to us.Don Paterson says that when a poet writes a poem he's creating a little machine that when operated by a reader, recreates in them the experience the poem is trying to preserve. When we operate Psalm 104, it evokes our joy in God. It summons us to express that joy in praise and blessing. And it calls us to consummate that joy by sharing it with others. But neither David nor us can know this joy without addressing the most serious problem.Let sinners be consumed from the earth and let the wicked be no more! (v 35a)At first, I found this an odd thing for David to say in his great crescendo of praise. But he is reminding us that Genesis 3 comes after Genesis 1 and 2. Human beings were made to receive creation as a gift and enjoy and rejoice in what it tells us about the one for whom we were made. But we turned the gold into idols halfway to Canaan. We worship created things rather than the Creator. While creation shouts that we were made for joy in God, so often we say “that's nice” and go back to scrolling on our devices. David longs for a day when this outrage will finally be addressed. That sin that he sees traces of in verse 29. Paul tells us that even creation has been subjected to futility because of our rebellion. Things are not the way that they should be. The Lord's SupperAnd that is what brings us to the table. Because in the fullness of time, God himself came to address that rebellion. He entered into his own creation to free us from enslavement to inferior joys. To save us from the penalty our idolatry justly deserves. In mercy and kindness, to restore to us the fullness of his joy; His life for ours; our sin for his righteousness that we might be to praise of his glory. That is what we celebrate here. Maybe in this moment you can't bless the Lord because you haven't given up your idols; you haven't put all your hope in Jesus for the forgiveness of sin. Friend there is no better time than now. Jesus says to you, I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst (Jn 6.35). Go to him.

In this sermon, Ryan Griffith expounds upon Psalm 104 which is a poem with vivid, worship-evoking imagery that retells the important story of Genesis 1-3. It calls us to bless the Lord and fuels the consummation of that praise.

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Scripture:  Revelation 12-14 Dr. Stephen Kim continues his series of classes from the book of Revelation.   He will cover the parenthetical Interlude of Revelation 12-14. SLIDES DOWNLOAD Revelation Notes Download

Scripture:  2 Thessalonians 2 Dr. Stephen Kim continues his series of classes from the book of Revelation.   He will cover the three preceding events that must occur before the Day of the Lord. Slides Download Revelation Notes Download

Preacher: Jeremiah Fyffe Song of Songs 1:1-2:7 Song of Songs 1:1-2:7 | Desire Awakened from CrossPointe Coast on Vimeo. THE SONG OF SONGS HOW DO WE UNDERSTAND THE SONG? DESIRE IN THE EYES OF THE WOMAN, THE MAN AND THE COMMUNITY BEHOLDING MUTUAL LOVE A WARNING Isaiah 53:2–3 (ESV) For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Isaiah 53:4 (ESV) Surely he has borne our griefs and carried our sorrows; Isaiah 53:5 (ESV) But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, DUGUID OUTLINE FROM TYNDALE COMMENTARY 1. TITLE and PROLOGUE (1:1–2:7) Introduction (1:2–14) Desire (1:2–4) Uncertainty and request (1:5–7) Response and reassurance (1:8–11) Desire (1:12–14) A litany of love (1:15–2:7) Mutual affirmation (1:15–2:3) The delights and dangers of love (2:4–7) BEFORE THE WEDDING: JOINED AND SEPARATED (2:8–3:5) Morning (2:8–17) Night (3:1–5) THE WEDDING (3:6–5:1) Question (3:6) Solomon's glory (3:7–11) The beloved's glory (4:1–7) Consummation (4:8–5:1) AFTER THE WEDDING: SEPARATED AND REJOINED (5:2–6:3) Night (5:2–8) The lover's glory (5:9–16) Restoration (6:1–3) CONTEMPLATION AND RENEWED CONSUMMATION (6:4–8:4) Contemplation of the beloved (6:4–10) Her response (6:11–12) Renewed contemplation of the beloved (6:13–7:9a) Renewed response (7:9b–10) Consummation (7:11–8:4) EPILOGUE (8:5–14) The overwhelming power of love (8:5–7) The incomparable value of love (8:8–12) The unending nature of love (8:13–14) and with his wounds we are healed.

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The Consummation of the age is in view as we enter into Revelation 21.

Scripture:  Daniel 2, 7 Dr. Stephen Kim continues his series of classes from the book of Revelation going back to Daniel 2 & 7, identifying the nations as well as the 4 successive kingdoms in those chapters (Part 2). Slides download Revelation Notes Download

Scripture:  Daniel 2 & 7 Dr. Stephen Kim continues his series of classes from the book of Revelation going back to Daniel 2 & 7, identifying the nations as well as the 4 successive kingdoms in those chapters. Slides Download Revelation Notes Download

Scripture:  Revelation 12-14 Dr. Stephen Kim continues his series of classes from the book of Revelation covering the parenthetical interlude of chapters 12-14. Slides Download Revelation Notes Download

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Scripture:  Revelation 10-11 Dr. Stephen Kim continues his series of classes from the book of Revelation covering the parenthetical interlude of chapters 10-11. Slides Download Revelation Notes Download

Scripture:  Revelation 8-11 Dr. Stephen Kim continues his series of classes from the book of Revelation covering the 7 Trumpet Judgements in Revelation 8-11. Slides download Revelation Notes Download

Elder Kim Conner presents a study on how the Roman Road to Salvation connects with the Seven C's of History: Creation, Corruption, Catastrophe, Confusion, Christ, Crucifixion, and Consummation.

Scripture:  Revelation 8-16 Dr. Stephen Kim continues his series of classes from the book of Revelation covering the 7 Trumpet Judgements in Revelation 8-16. Slides download Revelation Notes Download

Scripture:  Revelation 6-7 Dr. Stephen Kim continues his series of classes from the book of Revelation covering chapters 6&7 – The Judgements in Revelation. Slides Download Revelation Notes Download

This is the thirteenth lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers The Shaking of the Earth and Heavens, Heaven as Enduring and Permanent, A New Heavens and New Earth and the Heavenizing Movement, and Hebrews 12:28 and Worship as the Central Religious Activity of the Kingdom. Reformed Academy

This is the thirteenth lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers the following topics: 00:00 The Shaking of the Earth and Heavens 07:34 Heaven as Enduring and Permanent 14:10 A New Heavens and New Earth and the Heavenizing Movement 25:26 Hebrews 12:28 and Worship as the Central Religious Activity of the Kingdom Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/th... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #heaven #hebrews #reformedtheology #biblestudy

Scripture:  Revelation 5 Dr. Stephen Kim continues his series of classes from the book of Revelation covering chapter 5 – The Person of the Judge in Revelation 5. Slides Download Revelation Notes Download

Sermon Notes: The Firstfruit Resurrection Preacher: Rev. Dr. Ebenezer Okronipa Scripture Focus: 1 Corinthians 15:20-23 I. Introduction: The Uniqueness of Christ's Resurrection The Definitive Event: The resurrection is the single event that sets Jesus Christ above every historical or religious figure. Fulfilled Prophecy: Unlike other leaders who died and remained in the grave, Jesus predicted His death and His return to life, bringing salvation to humanity. The Consummation of Promises: Jesus is the fulfillment of every promise God ever made to man; He is the "one single heart desire" and vision of God. II. The Scriptural Basis (1 Corinthians 15:20-23) The Firstfruit: Christ has risen from the dead and become the "firstfruits" of those who have fallen asleep (died in faith). The Two Adams: * Through one man (Adam), death entered the world. Through another man (Christ), the resurrection from the dead came to all. Life in Him: "For as in Adam all die, even so in Christ all shall be made alive." III. Finding Your Identity in the Word Moving Beyond Application: Many Christians have weak faith because they try to apply the Word to their lives rather than seeing themselves in the Word. Living Expressions: We are called to be "living expressions" of the Word of God—Word in motion and power in action. Subjective Understanding: We must lose our "objectivity" toward life and subject our understanding entirely to what God has said. Breaking Lineages: When you find yourself in the Scriptures, you are no longer a victim of generational curses or bloodline patterns; your bloodline is now defined by Christ. IV. The Threefold Revelation of Jesus To have strong faith, one must understand Jesus in three specific roles: The King: The sovereign ruler. The Savior (Messiah): The one who delivers. The Lamb of God: The sacrifice who takes away the sins of the entire world (including the media and unbelievers), not just Christians. V. The Reality of the Resurrection The Scrutiny: As a "Lamb without blemish," Jesus' life was questioned and scrutinized by man, yet He died sinless for the sake of sinners. The Victory in Hell: After His physical death, Jesus' soul entered Hell to defeat Satan and take the keys of death and Hades (Revelation 1:18). The Power of an Endless Life: * Other resurrections (like Lazarus) were returns to a mortal life that would eventually end again. Christ's resurrection introduced a "new kind of life"—Zoe, which is eternal, incorruptible, and undying. VI. Practical Application: Living the Resurrection Life No Fear of Death: Because Jesus holds the keys, a Christian should not fear death. It is not an end, but a transition to being present with the Lord. Authority Over Sickness and Poverty: Resurrection life (immortality) is at work in our spirits now. We can use this "on-diability" to combat cancer, diabetes, and lack, as these are expressions of mortality and decay. The Witness of the Spirit: Even though we did not see the empty tomb physically, the Holy Spirit reveals the truth of the resurrection to our hearts, creating a transformation more powerful than physical sight. Core Message: "Everything that is supposed to be the foundation of our faith and the foundation of our hope is already outlined in the Bible... our story has already been written."

This week at Living Hope Fellowship, we celebrated Easter with a powerful message titled “Resurrection: The Consummation of the Gospel” from 1 Corinthians 15. The resurrection of Jesus is the foundation of our faith and the fulfillment of the gospel story. Because Christ rose from the dead, our hope is secure, our faith is not in vain, and we are given the promise of new life. This message reminds us that the resurrection is not just something we celebrate once a year—it transforms how we live every day. Through Christ’s victory over death, we are invited to walk in hope, purpose, and the power of the gospel.

This week at Living Hope Fellowship, we celebrated Easter with a powerful message titled “Resurrection: The Consummation of the Gospel” from 1 Corinthians 15. The resurrection of Jesus is the foundation of our faith and the fulfillment of the gospel story. Because Christ rose from the dead, our hope is secure, our faith is not in vain, and we are given the promise of new life. This message reminds us that the resurrection is not just something we celebrate once a year—it transforms how we live every day. Through Christ’s victory over death, we are invited to walk in hope, purpose, and the power of the gospel.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Apr05.pdf Last Sunday, we began to look at Christ's fulfillment of the three spring feasts of Israel - Passover, Unleavened Bread, and Firstfruits. * In that message, we saw that YHWH had declared a specific order of events that would occur in the celebration of these feasts beginning with the Selection of the Lamb on the 10th day of Nisan. That lamb was then supposed to sacrificed at twilight on the 14th day. The Feast of Unleavened Bread would then begin on the 15th day (which begins at sundown) with the eating of the lamb which was roasted. The first day of the feast of Unleavened Bread was also to be considered a Holy Convocation (a Special Sabbath) to YHWH. * The Feast of Firstfruits fell on the 1st day of the week which followed the weekly Sabbath of the Passover celebration. That would be day when Jesus rose from the dead! The women came to the tomb while it was yet dark and found the stone rolled away with the tomb empty! As recorded in the original Greek of Matthew 28:1, there were actually more than one "Sabbaths" between the time that Jesus died and rose from the dead (those would have been the 1st day of Unleavened Bread and the weekly Sabbath). * Jesus sacrificial death on the cross fulfilled the Passover sacrifice and became the basis for the fellowship of the church, and a desire for us to live "unleavened" (sinless) lives. * Today, we will see the importance of His fulfillment of the Feast of Firstfruits to the Completion of the Good News, the Confirmation of your Faith, and the Consummation of Future Events! * This message was presented by Bob Corbin on April 5, 2026 at Family Bible Church in Martinez, Georgia.

God has a gorgeous future for your family, but you'll never reach it later if you're not pursuing it now. Join AMBrewster to discuss the consummation of the biblical family. Truth.Love.Parent. is a podcast of Truth.Love.Family., an Evermind Ministry.Action Steps Purchase “Quit: how to stop family strife for good.” https://amzn.to/40haxLz Support our 501(c)(3) by becoming a TLP Friend! https://www.truthloveparent.com/donate.html Download the Evermind App. https://evermind.passion.io/checkout/102683 Use the promo code EVERMIND at MyPillow.com. https://www.mypillow.com/evermind  Discover the following episodes by clicking the titles or navigating to the episode in your app: The Family Love Series https://www.truthloveparent.com/the-four-family-loves-series.html  The Merest Christianity https://www.truthloveparent.com/the-merest-christianity-series.html  Grow Your Worship https://www.truthloveparent.com/grow-your-worship-series.html  The Spiritual Warfare in Your Home https://www.truthloveparent.com/spiritual-warfare-in-your-home.html  Click here for Today's episode notes, resources, and transcript: https://www.truthloveparent.com/taking-back-the-family-blog/tlp-625-biblical-families-part-13-the-consummation Download the Evermind App! https://evermind.passion.io/checkout/102683Like us on Facebook: https://www.facebook.com/TruthLoveParent/Follow us on Instagram: https://www.instagram.com/truth.love.parent/Follow us on Twitter: https://twitter.com/TruthLoveParentFollow AMBrewster on Facebook: https://fb.me/TheAMBrewsterFollow AMBrewster on Instagram: https://www.instagram.com/thebrewsterhome/Follow AMBrewster on Twitter: https://twitter.com/AMBrewsterPin us on Pinterest: https://www.pinterest.com/TruthLoveParent/Subscribe to us on YouTube: https://www.youtube.com/channel/UCTHV-6sMt4p2KVSeLD-DbcwClick here for more of our social media accounts: https://www.truthloveparent.com/presskit.htmlNeed some help? Write to us at Counselor@TruthLoveParent.com.

Scripture: Revelation 4 – 5 Dr. Stephen Kim continues his series of classes from the book of Revelation covering chapters 4 & 5 – the key to understanding God's judgement in Revelation 6-18. Slides Download Revelation Notes Download

Scripture:  Revelation 3:14-22 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Laodicea. Slides download Revelation Notes Download

In this week's look at the Parables of Jesus, Pastor Rob Curington examines how Jesus warns of the upcoming Day of Judgment.

Scripture: Revelation 3:7-13 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Philadelphia. Slides Download Revelation Notes Download

Scripture:  Revelation 3:1-6 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Sardis. Slides download Revelation Notes Download

Join us as we explore the biblical and prophetic significance of the year 2026. Delve into Typology, Bible Chronology, and the historical context of the End Times, to understand the time in which we are living, and why we are close to the End or Consummation of the Age, with a special look at the typology of the Parable of the Good Samaritan. This in-depth discussion offers insights into the urgency of the times and the importance of living faithfully for Christ.

Join us as we explore the biblical and prophetic significance of the year 2026. Delve into Typology, Bible Chronology, and the historical context of the End Times, to understand the time in which we are living, and why we are close to the End or Consummation of the Age, with a special look at the typology of the Parable of the Good Samaritan. This in-depth discussion offers insights into the urgency of the times and the importance of living faithfully for Christ.

Scripture: Revelation 2:18-29 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Thyatira. Slides Download Revelation Notes Download

Scripture: Revelation 2:12-17 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Pergamum. Slides Download Revelation Notes Download

This message on Revelation 21 teaches that after final judgment God will make a new heaven and earth where sin, death, and sorrow are gone, believers dwell with Him face to face in restored yet glorified creation, and the sure hope of that coming renewal calls us now to repent, trust in Christ, and live with eternity in view.

Scripture: Revelation 2:8-11 Dr. Stephen Kim continues his fourth lesson in a series of classes from the book of Revelation, covering the Church in Smyrna. Slides Download Revelation Notes Download

Scripture: Revelation 2:1-7 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the Church in Ephesus. Slides Download Revelation Notes Download

Scripture: Revelation 1:12-16 Dr. Stephen Kim continues his series of classes from the book of Revelation, covering the description of the Risen, Glorified Christ in Revelation. Slides Download DTS Notes Download

In this episode of the Pocket Theology podcast, the team dives deep into the heart of biblical interpretation, the value of education, and the beautiful messiness of the early church.Pulling from the opening themes of the Philippians series, "Whatever is Beautiful," the conversation moves from the intimidation of the pulpit to the "secret" of finding joy in a diverse community. They challenge the modern tendency to seek "special revelations" and instead invite listeners to join the 2,000-year-old conversation of the global Church.In this episode, we discuss:Preaching and Pressure: An honest look at the "love-hate relationship" with the pulpit and the responsibility of having "something to say" rather than just "having to say something." The "Bubble" of Isolation: Why reading only what we agree with limits our growth and the importance of expanding our "awareness" of the broader Christian narrative. Biblical vs. Systematic Theology: Using the "Heuristic of the Puzzle," we explore how a narrative framework (Promise, Fulfillment, Consummation) helps make sense of the story of God without getting pigeonholed into rigid systems. The Fellowship of the Gospel: Redefining "Koinonia" from a social "hang out" to a radical partnership of differing people united around the cross—much like the unlikely fellowship of the Ring. The "Good Work" in Progress: Reclaiming Philippians 1:6—not just as a personal promise of growth, but as a collective guarantee that Jesus will never give up on His Church. Whether you are a seasoned scholar or just "Bible-curious," this episode is an invitation to get low, stay humble, and let the Holy Spirit expand your vision of what it means to be the Church. Resources Mentioned:The Ways of Our God: An Approach to Biblical Theology by Charles Scobie How to Read the Bible for All Its Worth by Gordon Fee Streams of Living Water by Richard Foster To connect, email podcast@zionclearlake.org • (zionclearlake.org/pockettheology)

Scripture: Revelation 1 Dr. Stephen Kim begins his series of classes from the book of Revelation, covering an overview of the book and the 7 Churches of Revelation. Slides Download DTS Notes Download

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Dr. Camden Bucey speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Bucey weaves together the themes of the previous lectures into one coherent narrative centered on Christ. The address establishes that the entire grand narrative of Scripture, from the promise of the serpent-crushing seed in Eden to the apocalyptic visions of Daniel, is converging on the single, brilliant point of Christ's person and work. Dr. Bucey emphasizes that Christ's incarnation, life, death, resurrection, and ascension constitute the central objective act of redemption and bring the era of special revelation to its completion. The focus is on Jesus Christ as the Lamb of God, who is the ultimate fulfillment of all covenant promises and redemptive types, particularly the Passover, and the one who brings history to its appointed, glorious consummation, which is the eternal Sabbath rest of God's kingdom. Chapter Markers 00:00 - Introduction: Reformed Forum Conference and Speaker/Topic 00:23 - Bringing Together the Covenantal Threads (Eden, Abraham, David, Exile) 01:44 - Scripture as a Single, Coherent, Unfolding Narrative 03:43 - Christ's Redemptive Acts Complete Special Revelation and Close the Canon 04:37 - The Alpha Creator is the Omega Consummator: The Prophetic Sabbath Rest 05:21 - The Exodus and the Passover as Foundational Redemptive Types 06:16 - Standing at the Summit: The Lamb of God in Whom All Scripture Finds its 'Yes and Amen' 07:09 - Luke 24: Christ's Hermeneutical Key to the Canon (Law, Prophets, Psalms) 09:21 - Essential Element 1: Divine Necessity (The Greek dei - "Must Be Fulfilled") 10:44 - Essential Element 2: The Scope of Fulfillment ("Everything Written About Me") 13:39 - Essential Element 3: Christ's Work as the Fulfillment (The telos - Goal and Consummation) 17:09 - Christ as the True Passover Lamb: John the Baptist's Proclamation 20:10 - Fulfillment in the New Testament: The Eschatological Passover Meal (Last Supper) and True Exodus (Cross) 22:44 - Christ in Consummation: The Lion of Judah is a Lamb That Was Slain (Revelation 5) 24:58 - The Lamb's Worthiness and the Eruption of Universal Worship 27:08 - The Lamb's Work in Consummation: Fulfilling Eden, Abraham, David, and Passover 29:38 - Living in the Already and Not Yet: Awaiting the Final Consummation 32:43 - Living in Light of the Consummation: Witnesses, Worshippers, and Those Who Wait 35:19 - The Unchanging Goal: God Glorified in and Through the Lamb (From Garden to City) 37:32 - Eternal Worship: Joining the Praise of Heaven and Earth (Revelation 5:13) 39:04 - Conclusion

In this episode, Camden Bucey speaks with Danny Olinger, General Secretary of the OPC Committee on Christian Education, about his new book Christ and His Church-Bride: Meredith G. Kline's Biblical-Theological Reading of Revelation (Reformed Forum). Olinger traces how Kline's covenantal and redemptive-historical reading of Revelation portrays the church's transformation into the radiant Bride of Christ, moving from imperfection and suffering in the present age to consummate glory in the new creation. The discussion unfolds key themes of recapitulation, the conflict between Babylon and the Bride, and the covenantal drama of creation to consummation. Through rich historical and exegetical reflection, Olinger shows how Kline weaves together Genesis, Daniel, Zechariah, and Revelation to present a unified vision of redemptive history centered on Christ's victory and the Spirit's work in the church. The conversation is both theologically rigorous and pastorally hopeful—reminding listeners that Christ reigns now, the church's pilgrim identity is secure, and the gospel's progress continues unthwarted by the powers of this world. Christ and His Church-Bride: Meredith G. Kline's Biblical-Theological Reading of The Book of Revelation $49.99 Add to cart View cart Watch on YouTube Chapters 00:00 Introduction and Book Announcement 06:27 Origins of the Book and Rediscovery of Kline's Revelation Paper 11:19 Kline's Covenant Drama: Creation to Consummation 20:55 Understanding Recapitulation in Revelation 26:24 The Deeper Conflict: The Woman, the Dragon, and the Church 31:18 The Church Imperfect and Perfected in Glory 34:25 The Armageddon Paradigm and Covenant Mount 37:51 Christ and His Church-Bride: Theological and...

In this episode, Camden Bucey speaks with Danny Olinger, General Secretary of the OPC Committee on Christian Education, about his new book Christ and His Church-Bride: Meredith G. Kline's Biblical-Theological Reading of Revelation (Reformed Forum). Olinger traces how Kline's covenantal and redemptive-historical reading of Revelation portrays the church's transformation into the radiant Bride of Christ, moving from imperfection and suffering in the present age to consummate glory in the new creation. The discussion unfolds key themes of recapitulation, the conflict between Babylon and the Bride, and the covenantal drama of creation to consummation. Through rich historical and exegetical reflection, Olinger shows how Kline weaves together Genesis, Daniel, Zechariah, and Revelation to present a unified vision of redemptive history centered on Christ's victory and the Spirit's work in the church. The conversation is both theologically rigorous and pastorally hopeful—reminding listeners that Christ reigns now, the church's pilgrim identity is secure, and the gospel's progress continues unthwarted by the powers of this world. Watch on YouTube Chapters 00:00 Introduction and Book Announcement 06:27 Origins of the Book and Rediscovery of Kline's Revelation Paper 11:19 Kline's Covenant Drama: Creation to Consummation 20:55 Understanding Recapitulation in Revelation 26:24 The Deeper Conflict: The Woman, the Dragon, and the Church 31:18 The Church Imperfect and Perfected in Glory 34:25 The Armageddon Paradigm and Covenant Mount 37:51 Christ and His Church-Bride: Theological and Pastoral Heart 48:13 The New Jerusalem and the Covenant of Grace 53:09 Suffering, Sanctification, and the Bride's Purification 57:07 Babylon vs. the Bride: The Church's Pilgrim Calling 01:01:02 Christ Reigns Now: Hope for the Pilgrim Church 01:04:29 Closing, Resources, and Final Reflections

Dr. O. Palmer Robertson joins Camden Bucey to discuss his newest book, Christ of the Consummation, Volume 2: The Testimony of Acts and Paul. Building on the legacy of Geerhardus Vos, Robertson shows how the testimony of the early church—empowered by the Spirit—proclaimed Christ to Jew and Gentile alike. From Pentecost to Paul's missionary journeys, from household baptisms to soaring prison epistles, this episode traces the redemptive-historical unfolding of God's Word. Robertson explains why biblical theology is the vital “nerve system” connecting exegesis and doctrine, how Paul's letters fall into three key phases, and why every New Testament book points us to the hope of Christ's return. Whether you're a pastor, student, or simply longing to see Christ in all of Scripture, this conversation will encourage you to persevere in faith, proclaim the Gospel with confidence, and live with expectant hope of His coming. Watch on YouTube Chapters 00:07 Introduction 07:02 Describing Biblical Theology 10:37 The Book of Acts 12:25 The Inclusion of the Gentiles 21:02 The Historical Progression of Paul’s Letters 26:14 Paul’s Eschatology 32:51 Deep Theology and Practical Application 35:47 The Expectation of Christ’s Return 41:35 The Original Apostolic Witnesses 52:27 Conclusion Participants: Camden Bucey, O. Palmer Robertson

Dr. O. Palmer Robertson joins Camden Bucey to discuss his newest book, Christ of the Consummation, Volume 2: The Testimony of Acts and Paul. Building on the legacy of Geerhardus Vos, Robertson shows how the testimony of the early church—empowered by the Spirit—proclaimed Christ to Jew and Gentile alike. From Pentecost to Paul's missionary journeys, from household baptisms to soaring prison epistles, this episode traces the redemptive-historical unfolding of God's Word. Robertson explains why biblical theology is the vital “nerve system” connecting exegesis and doctrine, how Paul's letters fall into three key phases, and why every New Testament book points us to the hope of Christ's return. Whether you're a pastor, student, or simply longing to see Christ in all of Scripture, this conversation will encourage you to persevere in faith, proclaim the Gospel with confidence, and live with expectant hope of His coming. 00:07 Introduction 07:02 Describing Biblical Theology 10:37 The Book of Acts 12:25 The Inclusion of the Gentiles 21:02 The Historical Progression of Paul's Letters 26:14 Paul's Eschatology 32:51 Deep Theology and Practical Application 35:47 The Expectation of Christ's Return 41:35 The Original Apostolic Witnesses 52:27 Conclusion

Dr. O. Palmer Robertson joins Camden Bucey to discuss his newest book, Christ of the Consummation, Volume 2: The Testimony of Acts and Paul. Building on the legacy of Geerhardus […]