Podcasts about John Stott

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

Whiskey Review: Maker's Mark 101 Special Proof Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: What if the health of your church isn't measured by its size or popularity, but by how faithfully its leaders shepherd the flock?  In a world of shifting cultural winds, why does the Bible insist on structured leadership? Overview why church leadership matters,  its God-ordained roles in teaching, correcting, sending, and encouraging; the unyielding accountability to Scripture over congregational whims  the necessity of ongoing biblical evaluation; and a snapshot of biblical church  "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ" (Ephesians 4:11-12, ESV).  "The true shepherd is one who leads the flock by going before it, not by driving it from behind." – Charles Spurgeon   Section 1: Why Church Leadership and Its Structure Are So Important Key Statement: Church leadership isn't optional—it's God's blueprint for unity, growth, and protection against chaos. Without it, the church drifts into individualism or cultural compromise. Points: Leadership provides direction in a fallen world, preventing division  1 Corinthians 1:10: "I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you". Structure ensures accountability and order, mirroring God's order in creation and the Trinity. Historical context: The early church exploded in growth under apostolic leadership (Acts 2:42-47), but faltered when structure was ignored (Corinth's factions in 1 Corinthians). "Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account" (Hebrews 13:17, ESV) leaders as soul-watchmen.  "The church is not a debating society but a body under authority." – John Stott  highlighting the need for structured submission for spiritual flourishing. Share a brief anecdote of a church thriving under strong leadership vs. one fractured by leaderless drift. Section 2: The Roles of Church Leadership – Teaching, Correcting, Sending, and Encouraging. Teaching – Grounding in Truth Leaders proclaim sound doctrine to build mature believers.  "You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also" (2 Timothy 2:1-2, ESV).  "The pulpit is the Thermopylae of Christendom." – J.C. Ryle  underscoring teaching as the church's frontline defense. Correcting – Restoring the Wayward Gentle yet firm rebuke to prevent sin's spread, fostering holiness.  "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Timothy 3:16, ESV). "Correction does much, but encouragement does more. Encouragement after censure is as the sun after a shower." – John Wesley  balancing correction with grace. Sending – Equipping for Mission Leaders commission members outward, advancing the gospel. "While they were worshiping the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them'" (Acts 13:2, ESV) the Antioch church sending Paul and Barnabas.  "The church exists for the salvation of the world." – Lesslie Newbigin,  reminding leaders to propel the church beyond its walls. Encouraging – Building Up the Weary Sustaining hope amid trials, spurring one another on. "Therefore encourage one another and build one another up, just as you are doing" (1 Thessalonians 5:11, ESV). "A word of encouragement during a failure is worth more than an hour of praise after success." – Unknown Which role have you seen most in your church? Least? These roles are powerful, but they're only effective when leaders anchor them in something unchanging Leadership's Accountability – To the Gospel and Bible, Not Congregational Feelings  True leaders serve God first, resisting the temptation to pander for approval, which dilutes the gospel. Points: Accountability to Christ ensures fidelity to truth, even if unpopular Galatians 1:10: "For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ". Dangers of emotion-driven decisions: Leads to moral relativism and church splits. Paul's farewell charge  Acts 20:24: "But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus". "Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching" (2 Timothy 4:2, ESV) unwavering proclamation. "The pastor must be a man of conviction, not convenience." – A.W. Tozer warning against crowd-pleasing. Have you witnessed leaders prioritizing feelings over the Gospel?" Section 4: The Crucial Need for Constant Evaluation of Traditions and Practices  Churches must regularly test their customs against Scripture to avoid idolatry of tradition, ensuring relevance and purity. Points: Traditions can ossify into legalism if unchecked  Mark 7:8: "You leave the commandment of God and hold to the tradition of men". Benefits: Renewal, unity, and gospel-centeredness. Model: The Bereans Acts 17:11: "Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so".  "Test everything; hold fast what is good" (1 Thessalonians 5:21, ESV).  "Tradition is the living faith of the dead; traditionalism is the dead faith of the living." – Jaroslav Pelikan  distinguishing helpful heritage from harmful habit. Encourage listeners to start a "Berean group" in their church for verse-by-verse checks.   Section 5: A Brief Overview of Biblical Church Structure  The New Testament envisions a simple, plural, servant-hearted model: Plurality of elders (overseers/pastors) for spiritual oversight, deacons for practical service, all under Christ's headship. Roles ( we will break these down in upcoming Episodes further): Elders: Plural, qualified men leading by teaching and example  (1 Timothy 5:17: "Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching" Deacons: Servants handling logistics to free elders for prayer and word (1 Timothy 3:8-13). Congregation's Role: Active participation in discipline, giving, and mutual edification (Matthew 18:15-17; 1 Corinthians 14:26). No CEO-style hierarchy; mutual accountability and local autonomy. "Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God" (Acts 20:28, ESV). "The New Testament knows nothing of a one-man ministry." – John Piper  advocating elder plurality. Does your church match this?

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Recorded on 4 September 2025 for ICMDA Webinars.Dr Peter Saunders chairs a webinar with Rico TiceMy little book Faithful Leaders and this webinar, is an exegesis of my own depravity. I was provoked to write it after Jonathan Fletcher, a conservative evangelical pastor, who had huge influence in my constituency was on the front page of the newspapers with reports of his abusive leadership. I realised that there were blind-spots amongst a number of the leaders who had been profoundly influential in the generation above me.By contrast I had also seen men like John Stott and how they led themselves. This is a basic webinar on trying to self-lead and being aware of thinking, feeling, choices, physical health, environment, idols. We will look at a map that enables us to battle our own depravity and be led by God's word and God's grace.Rico is a passionate evangelist, and former Senior Minister of Evangelism at All Souls, Langham Place in London. Co-Founder of Christianity Explored Ministries, he is a regular speaker at missions and evangelistic events around the world. He's married to Lucy and they have three young children.⁠⁠To listen live to future ICMDA webinars visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://icmda.net/resources/webinars/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

In this thought-provoking episode of Thinking Out Loud, Nathan Rittenhouse and Stuart McAllister dive into a rich theological discussion sparked by a listener's question: What are the foundational books every thinking Christian should engage with to understand today's cultural, philosophical, and sociological landscape? Stuart, a globally respected Christian thinker and apologist, shares a curated list of essential texts—from Modern Times by Paul Johnson to The Cross of Christ by John Stott and The Abolition of Man by C.S. Lewis. Together, Nathan and Stuart explore how deep Christian theology, classical philosophy, and cultural analysis intersect to equip believers to live faithfully in a complex, postmodern world. This episode is a must-listen for Christians hungry for intellectually rigorous, gospel-centered engagement with the issues shaping our time.1. Modern Times by Paul Johnson.2. The Passion of the Western Mind by Richard Tarnas.3. The Cross of Christ by John Stott.4. No god but God by Os Guinness and John Seel.5. The One, the Three, and the Many by Colin Gunton.6. The Way of the Modern world by Craig Gay.7. The Abolition of man by C.S. Lewis.8. The Universe Next Door by James Sire.9. When God became King by N. T. Wright.10. The Gospel in a Pluralistic Society by Leslie Newbigin.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.1 Peter 2:4-5God is always doing 10,000 things in your life, and you may be aware of three of them.John PiperWhat the Church is NOTWhat the Church isThe Church is NOT:Just a BuildingAnd let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.Hebrews 10:24-2516 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.Psalm 73:16-17The Psalmist did not merely go to the building, he went to meet with God.Martyn Lloyd JonesWhat a wonderful place God's house is. Often you will find deliverance by merely coming into it… People who neglect attendance at the house of God are not only being unscriptural—let me put it bluntly—they are fools.Martyn Lloyd JonesA SupplementFor MeA seeker-sensitive church (or seeker-church) is a model of ministry and worship designed to be especially accessible, welcoming, and understandable to unchurched or spiritually curious people (“seekers”). The goal is to remove barriers that might make non-Christians feel out of place and to present the gospel in a culturally relevant way.Stop looking for the perfect church. It does not exist. Even if it did exist, the moment you or I joined it, it would no longer be perfect.Nicky GumbleAn organization of minimal impactPETER'S CRUCIFIXION*DIETRICH BONHOEFFER*The Church is:Christ's BodyFor as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.Romans 12:4-5The Church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.Dietrich BonhoefferBut Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”Acts 9:1-4InheritedSo then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,Ephesians 2:19-20For Jesus21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by[e] the Spirit.Ephesians 2:21-2225 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.Ephesians 5:25-27The Hope of the WorldIf the Church is central to God's purpose, as seen in both history and the gospel, then it must surely also be central to our lives.John Stott

The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.

See all series | See all talksTeacher: Keri Pederson Date: 2025-08-25 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Ghisly Garcia, Keri Pederson, Lyndal Johnson, Shawn Holmes, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

In our generation, more than accumulated things, many people are craving special, personal experiences - like the all access pass. Well that is exactly what the Father gives us, through Christ, by the Spirit. "The highest and fullest achievement of the peacemaking Christ is the trinitarian access of the people of God, as through him and by one Spirit we come boldly to our Father," (John Stott). Scriptures Referenced:Ephesians 2:16-18 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast

Listen along as Anthony continues our series through Acts. Notes//Quotes: Acts 12:1-25-  Nathan Title: Murder, Rescue, & Justice “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” (John 20:22&23) “Whatever it will cost you to be with God is nothing compared to what it cost Him to be with you.”  —Timothy Keller “A Christian happens to mean a man who has discovered that Christianity is true, not that it is pretty or even practical. It may be a very strange discovery for a modern man to make; but some of us happen to have made it.” — G. K. Chesterton “That force of earnest, halting prayer was mightier than Herod, and mightier than hell.” —G. Campbell Morgan Long my imprisoned spirit lay
  Fast bound in sin and nature's night;
 Thine eye diffused a quickening ray,
 I woke, the dungeon flamed with light;
 My chains fell off, my heart was free, 
I rose, went forth, and followed Thee. - Charles Wesley “Indeed, one cannot fail to admire the artistry with which Luke depicts the complete reversal of the church's situation. At the beginning of the chapter Herod is on the rampage—arresting and persecuting church leaders; at the end he is himself struck down and dies. The chapter opens with James dead, Peter in prison and Herod triumphing; it closes with Herod dead, Peter free, and the word of God triumphing. Such is the power of God to overthrow hostile human plans and to establish His own in their place. Tyrants may be permitted for a time to boast and bluster, oppressing the church and hindering the spread of the Gospel, but they will not last. In the end, their empire will be broken and their pride abased” —John Stott  

In this week's conversation between Dr. James Emery White and co-host Alexis Drye, they discuss the recent controversy surrounding former HGTV stars Chip and Joanna Gaines who rose to fame from their home renovation show called Fixer Upper, which aired back in 2013. In 2019, they announced their departure from HGTV and the launch of a new network called the Magnolia Network, which finally debuted in 2022. But just last month, many of their fans turned on them after they featured a same-sex couple on their show, Back to the Frontier. Same-sex couples on TV shows are hardly uncommon nowadays, so why have the Gaines received so much backlash and from whom? Episode Links Christie D'Zurilla wrote an article in the Los Angeles Times titled, “Chip and Joanna Gaines' new show features a same-sex married couple. Some Christians are ‘disappointed.'” If you're interested in reading the full article you can find it HERE. Some people who question the Christian community's response to their decision are seemingly misunderstanding the difference between acceptance and affirmation, between making a value judgment and being judgmental. Dr. White gave a series at Mecklenburg Community Church that might be helpful to listen to. It's called “Unchristian,” and its installments are a response to people who say that Christians are judgmental, hypocritical and homophobic. You can find that series HERE. There are two additional series that we think would be helpful for a deeper look at what the Bible has to say about judgmentalism, the true meaning of grace, and the significance of Jesus bringing both grace AND truth to bear on people's lives. Those series are “Judged” and “Getting Grace Right,” both available in .mp3 or .pdf formats at Church & Culture. Finally, there were two authors Dr. White mentioned during today's discussion. The first was John Stott and his book Sermon on the Mount, which includes an exploration of what true judgmentalism is like, and how it can lead to setting yourself up as God. And the second was Dr. Henry Cloud and his book Changes That Heal for more of the discussion on grace and truth. For those of you who are new to Church & Culture, we'd love to invite you to subscribe (for free of course) to the twice-weekly Church & Culture blog and check out the Daily Headline News - a collection of headlines from around the globe each weekday. We'd also love to hear from you if there is a topic that you'd like to see discussed on the Church & Culture Podcast in an upcoming episode. You can find the form to submit your questions at the bottom of the podcast page HERE.

See all series | See all talksTeacher: Tim Geil Date: 2025-08-11 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Ghisly Garcia, Keri Pederson, Lyndal Johnson, Shawn Holmes, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Steve Wilhelm Date: 2025-07-28 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Ghisly Garcia, Keri Pederson, Lyndal Johnson, Shawn Holmes, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

The fact and the truth of theresurrection of Jesus cannot be underestimated! John Stott said,"Christianity is in its very essence a resurrection religion. The conceptof resurrection lies at its very heart, and if you remove it, Christianity isdestroyed." Paul put it this way in 1 Corinthians 15:17: “If Christ benot risen, then our faith is vain.  It isempty. It has nothing to it. And we are yet in our sins”. Yes, the Bibleteaches, and the gospels affirm, and the witnesses affirm, and history affirmsthat Jesus Christ indeed rose from the grave early that Sunday morning 2,000years ago after His crucifixion on the cross.  Theresurrection of Jesus Christ affirms to us that He is indeed the Son of God,just as He claimed to be Romans 1:4: “And declared to be the Son of God withpower, according to the spirit of holiness, by the resurrection from the dead”. It also proves that His sacrifice forsin has been accepted and that the work of salvation is completed (Romans4:24-25). Those who trust Him can "walk in newness of life" becauseHe is alive and imparts His power to them (Romans 6:4; Gal. 2:20). Our Lord'sresurrection also declares to us that He is the Judge who will come one day andjudge the world (Acts 17:30-31). Itis no surprise, then, that Satan has attacked the truth of the Resurrection.The first lie that he spawned was that the disciples came and stole Christ'sbody (Matthew 28:11-15), but it is difficult to imagine how they could havedone this. To begin with, the tomb was carefully guarded (Matthew 27:61-66);and it would have been next to impossible for the frightened Apostles tooverpower the soldiers, open the tomb, and secure the body. But the biggestobstacle is the fact that the Apostles themselves did not believe that He wouldbe resurrected! Why, then, would they steal His body and try to perpetrate ahoax? Asecond lie is that Jesus did not really die on the cross but only swooned, andwhen He was put into the cool tomb, He revived. But Pilate carefully checkedwith the centurion to see whether Jesus was dead (Mark 15:44), and the Romansoldiers who broke the legs of the two thieves knew that Jesus had died (John19:31-34). Furthermore, how could a "cool tomb" transform Christ'sbody so that He could appear and disappear and walk through closed doors? Themessage of the Gospel rests on the death of Jesus Christ and His resurrection(1 Corinthians 15:1-8). The Apostles were sent out as witnesses of Hisresurrection (Acts 1:22), and the emphasis in the Book of Acts is on theresurrection of Jesus Christ. Paul put it plainly in 1 Corinthians 15:17-19: “Andif Christ be not raised, your faith is vain; ye are yet in your sins. Then theyalso which are fallen asleep in Christ are perished. If in this life only wehave hope in Christ, we are of all men most miserable.”Thisexplains why Luke climaxed his book with a report of some of the appearances ofJesus after He had been raised from the dead. He first appeared to MaryMagdalene (John 20:11-18), then to the "other women" (Matt. 28:9-10),and then to the two men on the way to Emmaus (Luke 24:13-22). At some time, Healso appeared to Peter (Luke 24:34) and to His half-brother James (1 Corinthians15:7).Thatevening, He appeared to the Apostles (Luke 24:36-43), but Thomas was not withthem (John 20:19-25). A week later, He appeared to the Apostles again,especially for the sake of Thomas (John 20:26-31). He appeared to seven of theApostles when they were fishing at the Sea of Galilee (John 21). He appearedseveral times to the Apostles before His ascension, teaching them and preparingthem for their ministry (Acts 1:1-12). Whenthe believers discovered that Jesus was alive, it made a tremendous differencein their lives. And it has transformed millions of lives since then like mineand yours! “Heis Risen! He is Risen Indeed!”

El clérigo anglicano, John Stott, está en lo correcto al escribir lo siguiente: «La pesadilla en la vida y ministerio de Pablo fue la actividad insidiosa de los falsos maestros. Dondequiera que iba, seguían sus pasos. Apenas sembraba el evangelio en alguna localidad, los falsos maestros comenzaban a tergiversarlo. Además, con el fin de desacreditar el mensaje de Pablo, ellos desafiaban su autoridad». Definitivamente estos alborotadores no han dejado de existir en la tierra. Todavía hay muchos que son más prontos a rechazar en lugar de aceptar, a condenar en lugar de afirmar. Como lo veremos a continuación, Pablo encontró motivación y consuelo en la aprobación que recibió de varios hombres significativos que conoció al principio de su ministerio, como fueron Santiago, Pedro y Juan, y en particular, alguien que creyó en él cuando nadie más lo había hecho: Bernabé. To support this ministry financially, visit: https://www.oneplace.com/donate/283/29

I'm sure you know the running joke about fishermen exaggerating the size of their catch. But in 1959, Alfred Dean didn't need to exaggerate when he caught a 2,664-pound great white shark in Australia, the largest fish ever caught in history. The Bible tells us about an even more unbelievable story, but in reverse—the story of a fish that caught a man. Jonah's encounter with the great fish would make worldwide news today, but here's what might surprise you: The fish story isn't really the point. The book of Jonah is actually the missionary book of the Old Testament, revealing that God has a missionary heart and every Christian is called to be on mission. I like how John Stott said, “We profess to believe in God? He's a missionary God. We're committed to Christ? He's a missionary Christ.” The truth that applies to us today is simple: We all are called. Every Christian has a mission to perform, a message to proclaim, a ministry to promote, and a Master to praise.

Pastor Garrison GreeneTEXT: Psalm 32BIG IDEA: God graciously beckons us to confess our sins, and greatly blesses us through it.OUTLINE:1. We Are Beckoned to Confession2. We Face Barriers to Confession3. We Find Blessings through ConfessionRESOURCES: ESV Study Bible; The Psalms: A Christ-Centered Commentary by Christopher Ash; Confess Your Sins: The Way of Reconciliation by John Stott

I AM 1 We are now on day 15 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! The long awaited for king is here, his public ministry has begun in earnest. His teaching is met with amazement yet also fury and we looked at last time, how Jesus taught; what he taught; his methods and who he taught? Today we start looking at one particularly aspect of his teaching - himself! I AM Introduction It may come as a surprise to you but Jesus talks about himself - a lot! But, not only just talk about himself but always put those words into action. In other words, he backed up his claims with action, which even a cursory look at the Gospels will reflect. John Stott says this about it: ‘The self-centredness of the teaching of Jesus immediately sets himself apart from the other great religious teachers of the world. They were self-effacing. He was self-advancing. They pointed away from themselves, saying "This is the truth, so far as I perceive it, follow that." Jesus said, "I am the truth, follow me."' Jesus' teaching about Himself? In John's Gospel, the writer John records statements where Jesus said "I AM". These are unique to John and are not recorded in the three other Gospels. Here Jesus is reinforcing his claims to be God because, when he says "I AM", he is referring back to the time when God revealed Himself to Moses in Exodus 3v14 and through the prophet Isaiah in Isaiah 41v4. That's why crowds often picked up stones in order to kill him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God is to be stoned to death. They knew Jesus was claiming to the very God they thought they worshipped. Little did they know at the time that he was the living God! So lets go look at our first "I AM" I AM the bread of Life John 6:30-51 They answered, "Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'" Jesus said, "I tell you the truth, Moses didn't give you bread from heaven. My Father did. And now he offers you the true bread from heaven. The true bread of God is the one who comes down from heaven and gives life to the world." "Sir," they said, "give us that bread every day." Jesus replied, "I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven't believed in me even though you have seen me. However, those the Father has given me will come to me, and I will never reject them. For I have come down from heaven to do the will of God who sent me, not to do my own will. And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. For it is my Father's will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day." Then the people began to murmur in disagreement because he had said, "I am the bread that came down from heaven." They said, "Isn't this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven'?" But Jesus replied, "Stop complaining about what I said. For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. As it is written in the Scriptures, ‘They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) "I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh." ___________________________________________ Three times in this passage, Jesus refers to himself as the living bread. By this he meant that he was the only one who could gratify the appetite and yearning of every person's spirit and their spiritual needs. For those he was speaking to, bread was a basic staple food for living, just as it is for millions of people today. Jesus indicates when saying he is the bread of life, that he will supply all needs! Just as he said to the woman at the well in John 4v4, and repeats here, that whoever drinks his living water, shall never again go spiritually thirsty. When Jesus referred to the bread in the desert he talked of it being merely temporary, despite being a gift from God. He however, as the true bread of life, would give permanent satisfaction and life everlasting to all those who believe and follow him! But this bread he offers has to be eaten; it has to be taken up by the person wanting spiritual life! In this passage from John 6 he offers glimpses of what is lying ahead for him. He also gives glimpses of the intimacy he held with God the Father. Soon after this, some people stopped following him and abandoned him because they found it too difficult to understand. How easily people give up and not persevere. Jesus is the bread of life! To have true spiritual life is to believe in Him! No works or good deeds can earn this spiritual life from God - just believe by having faith in Jesus alone. All spiritual needs are met through Jesus alone as the bread of life! Jesus will supply needs - spiritual as well as physical. This is only a glimpse at what Jesus taught about himself and we continue on this theme tomorrow! Thank you! Right mouse click or tap here to download as a MP3 audio file

See all series | See all talksTeacher: Candace Robb Date: 2025-07-13 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Jerry Harter, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Nina Laboy, Sooz Appel This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Tim Geil Date: 2025-06-16 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Ghisly Garcia, Keri Pederson, Lyndal Johnson, Shawn Holmes, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Sooz Appel Date: 2025-06-01 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Jerry Harter, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Nina Laboy, Sooz Appel This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Lauren Wilson Date: 2025-05-11 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer John Stott.

4:10 PM - Tomorrow is the Big Day ... GUEST Kevin Burrell ... is a pastor and an orni-theologist — a word penned by the theologian & birder John Stott … Kevin is convinced that every one of us should make an effort to attend toward some aspect of God's creation; and he has chosen birds … he lives in NC 5:10 PM - Spring Gardening … GUEST Doug Oster … Editor, Gardening with Doug … (Too early to plant tomatoes/peppers, soon for bean/cucumber/squash seeds … + … Still planting cold weather veggies … + … Good time to plant perennials, trees and shrubs … + … Start working on the lawn … + …What to replace storm damaged plants with … + … Azaleas in full bloom rhododendron next … + … Tips for a great lawn … + … Fun shopping at nurseries, don’t bring a significant other who doesn’t want to be there)See omnystudio.com/listener for privacy information.

See all series | See all talksTeacher: Keri Pederson Date: 2025-04-28 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Lyndal Johnson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

Sermon Text: 1 John 3:1-3 Sermon Title: “Our Hope for Home” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Our Hope for Home … Comes to Us from the Love of God. This Hope … Will Purify Our Life Now and Glorify Our Body Soon. SLIDE 3 – Point 1: Our Hope for Home … Comes to Us from the Love of God. (v. 1) SLIDE 4 – John Stott (1921-2011): “The Father's love is so unearthly, so foreign to this world, that Apostle John wonders from what country it may come.” SLIDE 5 – Insert a Copy of Point #1 of Sermon SLIDE 6 – John 10:17-18 – “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord.” SLIDE 7 – 1st Principle (from v. 1): “This love produces real hope in us, because if God loved us that much then, He'll love us all the way home.” SLIDE 8 – Insert a Copy of Point #1 of Sermon SLIDE 9 – John 14:1, 16-18 – “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you … And I will ask the Father, and he will give you another Helper … I will not leave you as orphans; I will come to you.” SLIDE 10 – 2nd Principle (from v. 1): “The Hope our Father foretold eternally, the Son revealed publicly, and now the Spirit implants intimately into us.” SLIDE 11 – Conclusion: “Resurrected children long to be with their Resurrected God in their Resurrected home. This resurrection hope in us springs forth from God's redeeming love to us.” SLIDE 12 – Point 2: This Hope in Us … Will Purify Our Life Now and Glorify Our Body Soon. (vv. 2-3) SLIDE 13 – Principle (from v. 3): “Hope promotes purity of life, not laxity or license to sin. Hope always produces holiness.” SLIDE 14 – Insert a Copy of Point #2 of Sermon SLIDE 15 – Conclusion: “When we finally see Christ, who is our Hope, we will no longer image Christ partially … but image Christ exactly. And our Hope in Christ will have finally led us Home to God.” SLIDE 16 – Sermon Uses for Life: Two this Morning. SLIDE 17 – If You're an Unbeliever: Without Christ … There is No Hope. SLIDE 18 – If You're a Believer: Your Hope in Christ … Won't Disappoint!

Luke 23 From Pastor Joshua's teaching notes, "John Stott once said, “The cross is the clearest revelation of God's love for sinners, and it is also the most explicit challenge to our indifference and cowardice.”  As the Roman authority charged with making the decision regarding Jesus's sentence, Pilate's reluctance to act reveals a deep truth—indifference to Jesus is still a decision. Pilate didn't openly reject Jesus, but his reluctance to take a stand meant he rejected Him nonetheless. Pilate wanted to be popular, not right. He was more concerned about reputation than he was about character.  Jesus doesn't give us the option of neutrality. We're either for Him or against Him. The same thing happens in our lives. We might not actively oppose Jesus, but if we don't choose to follow Him, we're still choosing to reject Him." https://vimeo.com/1075323571?share=copy#t=0

See all series | See all talksTeacher: Tuere Sala Date: 2025-04-07 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Tim Geil Date: 2025-03-17 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala Reflection and Practice Hold these simple questions in mind as you practice: How can I act from wisdom and compassion? How is my own delusion and ignorance distorting the way I see myself and the world? What is the nature of this sense of self? This recording was edited and prepared for publication by volunteer John Stott.

Peter Harris co-founded A Rocha, a Christian nonprofit dedicated to conservation back in 1983. Together he and his wife Miranda built an organization that helped churches and Christians across the world work together to care for creation. Their vision was to build a global family of conservation organizations working together to live out God's calling to care for creation ​and equip others to do likewise.Today, A Rocha exists in more than 20 countries, from Portugal to the United States to India to Kenya. It continues to bring together those interested in conservation with people of faith, offering practical ways people can work to steward the good gift of creation God has given.Friends, I could have spoken with Peter for days upon days. He is a wealth of wisdom, humility, and kindness, and I learned so much from our hour together. I'm so excited to share today's episode with you - our discussion ranges from practical tips for conservation to the British evangelist John Stott's love for birds to coping with grief to and loss to the hollowness of consumerism to how gosh-darned wonderful the avian world is.“People are looking to understand,” said Peter. I'll also never forget our initial email exchange where I, a little star-struck by a guest who has done so much good in the world, told Peter I was looking forward to learning from him.“We will learn from each other, Courtney,” he said.Check out Peter's beautiful book from the 1990s, Under the Bright Wings, about the faith-filled founding of A Rocha, too.Enjoy this gift of a podcast, perfect for thinking more about the beauty of God's creation and how we might better care for it. Get full access to Keep Looking Up at courtneyellis.substack.com/subscribe

See all series | See all talksTeacher: Tim Geil Date: 2025-03-10 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

In the first message of our series called Kingdom Builders, Pastor Mel explains what we know about the character of God's kingdom. God's kingdom is not of this world and it is mysterious. Despite the mystery, there are certain things we can know about the kingdom because the kingdom is also principled. We know the order of God's kingdom is unshakable. Scripture also teaches us the kingdom demands obedience, affection, and multiplication. John Stott said, “We must be global Christians with a global vision because our God is a global God.” We should seek first the kingdom of God and His righteousness and depend on Him for everything we need.

See all series | See all talksTeacher: Lyndal Johnson Date: 2025-03-02 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer John Stott.

In the first message of our series called Kingdom Builders, Pastor Mel explains what we know about the character of God's kingdom. God's kingdom is not of this world and it is mysterious. Despite the mystery, there are certain things we can know about the kingdom because the kingdom is also principled. We know the order of God's kingdom is unshakable. Scripture also teaches us the kingdom demands obedience, affection, and multiplication. John Stott said, “We must be global Christians with a global vision because our God is a global God.” We should seek first the kingdom of God and His righteousness and depend on Him for everything we need.

Single and Ready to Mingle 3 Biblical Truths about Singleness and Dating: 1. Singleness isn't a sickness.  1 Corinthians 7:7  //  I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 1 Corinthians 7:32  //  I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. Singleness provides an opportunity for undivided devotion to the Lord. Famous Christians who were single: Amy Carmichael [1867 – 1951] Corrie ten Boom [1892 – 1983] C.S. Lewis [1898 – 1963] Dietrich Bonhoeffer [1906 – 1945] John Stott [1921 – 2011] Lottie Moon [1840 – 1912] While single, pray and pursue total devotion to the Lord. 2. Before you find the one, become the one. Genesis 2:15,18  //  The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Before marriage Adam had: Communion with God Calling in his life Discipline of Character Marriage doesn't change you; it magnifies who you already are. 3. The way you date either prepares you for marriage or practices for divorce.
 1 Corinthians 7:9  //  But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. Don't date someone based on their potential. Date them based on their patterns. While dating, pray and pursue the following: Future Spouse Boundaries Spiritual growth together Romans 12:12  //  “Be joyful in hope, patient in affliction, and faithful in prayer.”

See all series | See all talksTeacher: Tim Geil Date: 2025-02-10 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.