Podcasts about Plymouth

Everyone around Lindsay Clancy saw her getting worse. Her husband saw it and said so, directly to her doctors. The question this episode asks is simple: did the people treating her know, and if they did, why did they raise her medication instead of pulling back? She would go on to kill Cora, Dawson, and Callan, and both sides now agree on that fact — only her mental state at the time is in dispute.  Tony Brueski is joined by psychotherapist Shavaun Scott, author of Night Bird, to examine the treatment record behind Lindsay Clancy's ongoing murder trial in Plymouth, Massachusetts, over the deaths of her children Cora, Dawson, and Callan in Duxbury. Shavaun starts with the diagnosis problem — providers allegedly logged intrusive thoughts at the same time Lindsay was reportedly describing a commanding voice telling her to harm her kids, two clinically distinct phenomena that got blurred together. It wasn't until after the killings that a forensic evaluation confirmed Bipolar I, a diagnosis her providers had weighed but never settled on.  From there, the prescribing history: thirteen medications across four months, five different providers, and — according to the lawsuit — no coordinated review of any of it. Patrick Clancy told providers his wife was ten thousand times worse on Seroquel. They increased the dose. She called a suicide hotline and was screened out. She waited three days at McLean Hospital before seeing a doctor.  Shavaun weighs in on how much of this was preventable, what a properly coordinated psychiatric team would have caught, and where the line falls between individual error and structural failure. It's the record the jury in Plymouth is being asked to sit with. Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1 Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/TrueCrimePod This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice. #LindsayClancy #ShavaunScott #HiddenKillers #TrueCrime #PostpartumPsychosis #DuxburyMA #MurderTrial #MentalHealthFailure #Polypharmacy #TrueCrimeYouTube 

Lindsay Clancy called a suicide hotline before she killed her three children in Duxbury, Massachusetts, and was told she didn't qualify for help because she didn't have a plan. That single phone call sits at the center of the trial now underway in Plymouth. Both sides agree Cora, Dawson, and Callan died at her hands. The only open question is criminal responsibility.  Tony Brueski is joined by psychotherapist Shavaun Scott, author of Night Bird, to walk through everything that led to that call and everything that came after it. Lindsay's providers had documented intrusive thoughts around the same time she was reportedly describing a commanding voice telling her to harm Cora, Dawson, and Callan — a distinction Shavaun says the treatment team never fully reckoned with. A forensic evaluation eventually diagnosed Bipolar I, a diagnosis her providers had floated but never locked in while it mattered.  In the four months before the killings, Lindsay was prescribed thirteen different medications. Her husband, Patrick, warned providers directly that she was unrecognizable on Seroquel and asked them to stop. Instead of pulling back, they raised the dose. She checked into McLean Hospital on New Year's Eve and sat for three days before a doctor examined her. Five providers passed through her care, and the lawsuit alleges none of them ever compared notes.  Shavaun explains how a hotline screening script can miss a woman in active crisis, why revolving prescriptions without coordination make a bad diagnosis worse, and what should have happened differently the moment Patrick raised the alarm. This is the treatment record the jury in Plymouth is now being asked to weigh. Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1 Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/TrueCrimePod This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice. #LindsayClancy #ShavaunScott #HiddenKillers #TrueCrime #PostpartumPsychosis #DuxburyMA #MurderTrial #MentalHealthFailure #Polypharmacy #TrueCrimeYouTube 

Lindsay Clancy is standing trial in Plymouth, Massachusetts, for the deaths of her three young children. Her defense centers on postpartum psychosis. The prosecution says her actions that day were deliberate and planned.Psychotherapist Shavaun Scott, author of Night Bird, walks through the clinical reality with Tony Brueski. The conversation starts with what the public gets wrong — and most of the public gets it wrong. Baby blues affect the majority of new mothers and resolve on their own. Postpartum depression is a clinical mood disorder affecting roughly one in seven. Postpartum psychosis is a psychiatric emergency affecting one to two women per thousand births. These are not the same illness at different volumes. Psychosis involves a rupture from reality.Lindsay's providers allegedly charted intrusive thoughts when she was reporting a male voice commanding her to harm her children. Those two presentations carry completely different clinical weight. After the killings, a forensic evaluation diagnosed her with Bipolar I — a condition her providers had considered but never confirmed. Antidepressants prescribed for the wrong diagnosis can trigger the very psychosis the defense is now building its case around.Shavaun explains the spectrum, where the line between depression and psychosis falls, and why a woman in psychosis can build snowmen with her kids in the morning and be catastrophically disconnected from reality by that evening.Tony Brueski and psychotherapist Shavaun Scott discuss postpartum psychosis and the Lindsay Clancy case.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#LindsayClancy #PostpartumPsychosis #ShavaunScott #MurderTrial #TrueCrime #TrueCrimeToday #MentalIllness #DuxburyMA #Misdiagnosis #BipolarDisorder

Lindsay Clancy's murder trial begins in days. Jury selection opens July 20 in Plymouth. She is charged with ending the lives of all three of her children during a fifty-four-minute window while her husband was picking up takeout she asked him to get. Prosecutors say she checked Apple Maps to time the drive.The defense says she was drowning. Nine medications prescribed across dozens of appointments — eight of those medications added in a single three-week stretch. Virtual psychiatric visits that lasted seventeen minutes. A hospital that evaluated her, concluded she was overmedicated and misdiagnosed, and discharged her anyway. Her attorney offered to formally admit she was responsible for all three deaths if the judge would let the jury consider guilt and sanity separately. The judge declined.The judge also blocked fifteen women who wanted to testify about their own postpartum psychosis — women who had experienced command hallucinations like the ones Lindsay described. The court ruled medical experts are sufficient. The defense lost the most emotionally powerful testimony it had.Jennifer Coffindaffer, retired FBI Special Agent, sits down with Tony and Robin to dissect the case heading to trial. She addresses whether the Apple Maps evidence is as damning as the prosecution believes, how a jury handles hearing a confession and an insanity defense in the same breath, and what happens when Patrick Clancy — the father who forgave — takes the stand and tells the jury his wife got sick.Lindsay Clancy is paralyzed. She's in a wheelchair. The doctors who prescribed her nine medications are named in two civil lawsuits — but not a single one of them is sitting at a defendant's table.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1 Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#LindsayClancy #PostpartumPsychosis #HiddenKillers #JenniferCoffindaffer #TrueCrime #DuxburyMA #MurderTrial #JurySelection #Justice #AppleMaps

The founding generation prayed America into existence, and the record proves it.In this episode, Pastor Nathan Brown and Pastor Rob McCoy trace prayer as the through line of American national life — from Governor Bradford's 1621 day of thanksgiving at Plymouth, through the 400+ official days of prayer and fasting observed before 1776, to the Continental Congress calling every colony to confess its sins in the summer of 1775. They walk through Washington's prayer tent, Lincoln's 1863 fast day, FDR's D-Day prayer on national radio, and the calls to prayer still being issued today. Perfect for the commute, the gym, or the drive — a full teaching on how a praying people built a free nation, and what prayer looks like in your own home this week.You'll Learn:✅ Why the disciples asked Jesus to teach them one thing — how to pray✅ How prayer proclamations tracked every turning point of the Revolutionary War✅ Practical steps for daily prayer, family prayer, and praying for your city

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Can I attend a wedding of a Catholic that is not being held in a Catholic church? Is there a shortage of priests as is being told? What kind of TV shows or other media outlets could be used to help influence the youth in a positive way? How do we know whether the Catholic or Orthodox Church is the True Church? How do we handle situations where priests give communion to pro-abortion politicians? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Nick Hopwood, CFP® of Peak Wealth Management, joins Steve Gruber on Daybreak to discuss the latest outlook for the economy, inflation, interest rate hikes, and the risks facing retirees. Learn how changing market conditions could impact retirement planning, investment strategies, and long term financial goals. Listen to this timely conversation for practical insights on navigating economic uncertainty and making informed financial decisions. — ✅ Apply For A Free Retirement Planning Session ✅ peakwm.com/start-here ------------------------------- Peak Wealth Management is a financial planning and wealth management firm in Plymouth, MI. We believe by providing education and guidance, we inspire our clients to make great decisions so they can Retire With Peace of Min Stay Connected With Us: Podbean YouTube Apple Facebook X Peak Wealth  

From the Midwest to the Northeast, the sky is hazy, thanks to wildfire smoke from Canada. A pilot suffered serious injuries after a small plane crash in Plymouth. An investigation is underway into the death of a whale found along the Winthrop shore. Stay in "the loop" with WBZ newsradio.See omnystudio.com/listener for privacy information.

Bringing a little more haze back into the picture. Investigators in Plymouth are trying to determine why a small plane crashed in Myles Standish state forest this morning killing the pilot. A new UNH poll finds over a quarter of people would leave Massachusetts in the future...as they grapple with high costs of living. Stay in "the loop" with WBZ newsradio.See omnystudio.com/listener for privacy information.

The Weekend Whassup for Friday, 7/17/2026! The Point keeps you connected to the top 22 things happening around Sheboygan! The Sheboygan Area Weekend Wassup is powered by Pleasant View Realty’s Quinn Littmann! The Sheboygan Early Bird Rotary Lobster Boil is tonight (Friday) in Sheboygan’s Fountain Park. Food and entertainment for an awesome cause! https://earlybirdrotary.org/ Killer Queen - A Tribute To Queen Featuring Patrick Myers as Freddie Mercury makes a tour stop tonight (Friday) at 7:30 at The Weill Center For The Performing Arts in downtown Sheboygan. https://www.weillcenter.com/events/killer-queen/ It’s WeatherTech Vintage Weekend racing at Elkhart Lake’s Road America! Four days of classic racing and cruising fun! https://www.roadamerica.com/weathertech-vintage-weekend-brian-redman The Summer Night Market returns to 3 Sheeps Brewing tonight (Friday) from 4-8. Local one-of-a-kind finds, food trucks and more! https://3sheepsbrewing.com/event-detail/summer-night-market-2/2026-07-17/ Mill Street Live is celebrating its 18th year of fantastic performances Friday nights at 7:30 at the Plymouth Arts Center! Mill Street Live is a summer music series that showcases local performers! https://www.plymoutharts.org/Event.php?s=mill-street-live-2026-06-19-2026 The Acuity Neonatal Run/Walk is tomorrow (Saturday) at 8am at Acuity! Enjoy a 2 mile or 5k walk or run for a great cause! https://www.acuity.com/about/acuity-events/acuity-neonatal-run-walk The SCIO Farmer’s Market is tomorrow (Saturday)! The market makes fresh, native produce and products available directly from farmers to residents every Wednesday and Saturday from 8-1 in Fountain Park in Downtown Sheboygan. https://www.sheboygancountyinterfaith.org/farmers-market/ It’s Port Washington Fish Day tomorrow (Saturday)! A parade and car show, live music, food and fun for everyone! https://portfishdays.com/ Freaktoyz in Sheboygan hosts the third annual FREE “Rock N Wrestling” on 8th street between Center and Penn Ave. Live music as well as professional wrestling (provided by ACW Wisconsin). Food trucks, a dunk tank, and local shops too! https://www.facebook.com/events/891254863493450 The Local Treasures Craft Fair is tomorrow (Saturday) from 10-3 at Racer’s Hall in Plymouth. Proceeds will go to support local families in need. https://wxerfm.com/events/554195/ The 2026 Sheboygan Hmong Summer Festival is both Saturday and Sunday at Kiwanis Park in Sheboygan. Sports tournaments, dancing, food, vendors and more! https://www.facebook.com/Sheboyganhmaa Elkhart Lake’s Farmers & Artisans Market in the Village Square is a Saturday morning tradition. Pick up fresh seasonal vegetables, flowers, cheese and specialty products from approximately 50 vendors! https://www.elkhartlakechamber.com/farmers-market The Fond Du Lac County Fair is this weekend. Headliners include Night Ranger, Trace Atkins, a demo derby and more! https://www.fonddulaccountyfair.com/events/grandstand It’s Shakespeare in the park tomorrow (Saturday) night after 5:30 at Kohler-Andrae State Park! https://www.facebook.com/events/1067821619009304/ The John Michael Kohler Arts Center hosts the Midsummer Festival of the Arts both days this weekend in downtown Sheboygan. Art, food and music! https://www.jmkac.org/engage/programs/midsummer-festival-of-the-arts/ Plymouth Dirt Track Racing hosts racing action tomorrow (Saturday) night at the fairgrounds in Plymouth. Gates at 4:30. Dirt flies after 5:30! https://www.plymouthdtr.com/schedule.html Selling more than 6.8 million albums and surpassing over 1.05 billion global streams, Diamond Rio has charted 20 Top 10 singles, 15 Top 5 singles, and seven No. 1 singles. They make a tour stop tomorrow (Saturday) night at 7 at The Weill Center in downtown Sheboygan. https://www.weillcenter.com/events/diamond-rio/ The Adell Fire Department’s “Day Of Wheels” Car Show is Sunday from 9-3. Classics, hot rods, trophies, prizes, music, food and drinks and more! https://shorturl.at/Hxohk A Million Dreamz, 24/7, non profit Family Enrichment and Child Care Center invites you to their annual family carnival day, Sunday afternoon at 3 Sheeps in Sheboygan. Food, Games, Bounce House, Music and family fun for everyone! https://www.facebook.com/photo?fbid=992940290015371&set=a.142853298357412 The Johnsonville Fire Dept Brat Fry is Sunday from 10:30-6 at Butch & Anne's Pine Grove in Elkhart Lake. https://wxerfm.com/events/554203/ Sunday is a FREE DAY OF PLAY from 9-4 at Above and Beyond Children’s Museum in downtown Sheboygan. https://www.abkids.org/programs-and-events Food trucks are back at Vollrath and Kiwanis Parks Monday evenings from 4-8 through the summer! https://visitsheboygan.com/event/food-truck-mondays/57/See omnystudio.com/listener for privacy information.

On this episode of A One Pint Stand, I sit down with Brent, Danny, and Dane at Luce Line Brewing in Plymouth, Minnesota, to chat about their upcoming Hoptacular Beer Event on Saturday, July 18th at the brewery.  This is a fantastic little collection of breweries pouring some delicious beers.  The event is sponsored by Hollingbery & Sons Hops and should definitely be on your social calendar.  If you liked the show and want to support the A One Pint Stand, consider joining our Patreon.  There is some great bonus content that our Patreon supporters enjoy that give a fun peek behind the scenes.

Hanna, Andy, & Fish discuss the history and future of Simes House, a historic building in south Plymouth that the town recently sold. Intro music is from "Across the Line" by the Wellington Sea Shanty Society.

Sherlock Holmes and the Sport of Kings by Sir Arthur Conan Doyle单词提示1.moor 荒原2.matches 火柴原文Chapter 3: John Straker's Pockets"Very interesting." I said.I gave the papers back to Holmes, and he put them away."So,Watson, what can you tell me?" he asked.I thought for a minute."This cut on Straker's leg, perhaps he did it with his own knife. When something hits you very hard on the head, and you have a knife in your hand… It can happen,you know.""Very good, Watson, and that's bad news for Fitzroy Simpson.""So,did Simpson do it? do you think?" I said."Perhaps,"said Holmes, "Let's look at it. Simpson puts opium in the boy's dinner. He goes away and comes back later in the night. He gets into the stables, takes the horse out, and leaves. But the trainer arrives at that moment, sees him,and follows him. The two men fight, and Simpson breaks Straker's head open with his stick. Then Simpson takes the horse. But where or did the horse run away? Is it still out on the moor? And how did Simpson get into the locked stables? I don't know, Watson, I don't know, we must wait and see." When we arrived at Tavistock Station, two men came to meet us.Inspector Gregory was a tall, slow-moving man with blue eyes.And Mr. Ross was small and quick.He was the first to speak, "Very pleased to see you, Mr. Holmes. The Inspector here is working hard, but we need help. We must find poor Straker's killer and I want to find my horse.""Is there any news?" asked Holmes."Let's talk on the way," the Inspector said, "I'd like you to see everything in the daylight."We were soon out of the little town and upon the brown hills of the moor.Inspector Gregory thought that the killer was Fitzroy Simpson."Simpson was out in the rain that night. His suit was still wet on the Tuesday."he said, "He had a big stick, and his scarf was in the dead man's hand.That looks bad, Mr. Holmes, very bad."Holmes smiled, "You need more than that, Inspector. The servant Edith,spoke of an envelope, did Simpson say anything about that?""Yes,he said it had money in it, a £10 note for the stable boy. "What about this other training stables at Capleton?" asked Holmes, "Does Simpson have friends there?""No,we don't think so, we went to Capleton of course. Their horse Desbrough is the second favorite for the Wessex Cup, and Silas Brown, the trainer, was not friendly with Straker, but we found nothing when we arrived at King's Pyland." Inspector Gregory took us into the trainer's house."Straker's body is upstairs," he said, "But we have here the things from his pockets and from the ground next to his body. Would you like to see them, Mr.Holmes?""Very much." said Holmes.We went into the front room, and the Inspector opened a box and put things on a table.There was a box of matches, a small piece of candle, some money, a watch, some papers and a small thin knife."This is a strange knife." Holmes said.He looked at it carefully and then gave it to me."What is it, Watson?""It's an eye knife," I said, "Doctors use these when they cut into an eye. You don't usually see them outside a hospital.""Mm,"said Holmes, "So why did Straker take this knife? It's no good for fighting,""His wife says it was in the bedroom for some days," said Inspector Gregory, "Perhaps he just took it, because it was there on the table.""Perhaps,"said Holmes, "What about these papers?""One is a letter from Mr. Ross, the others are bills," the Inspector said, "Three of them are bills for the horse's food, and this one is a bill from a dressmaker in London for a Mr. William Derbyshire. He was a friend of Straker's, his wife tells us. His letters sometimes came here and Straker sent them on.""Mrs.William Derbyshire is an expensive lady," said Holmes, looking at the bill, "£25 is a lot of money for just one dress and one hat."He put the bill down and moved to the window."Inspector,can we go out on the moor now before the light begins to go?"We left the room, and at the front door, we saw a woman.She came up to Inspector Gregory, and put her hand on his arm."Is there any news?" She said."No,Mrs. Straker, but here is Mr. Holmes-the famous detective from London. We have him to help us now.""I think I met you a month or two ago, Mrs. Straker," said Holmes, "Let me see… Yes, it was in Plymouth, at a garden party, do you remember?""No,sir, that wasn't me.""But I remember so well… You had a blue dress and a dark blue hat with white flowers on it.""I don't have a hat with flowers on it, sir. " Mrs. Straker said."Well,well, I am wrong, then. I am so sorry,"Andwith that, Holmes followed the inspector outside.Thefour of us, then walked past the stables and up onto the moor.Afterten minutes, Inspector Gregory stopped."Herewe are," he said, "Straker's body was down there, his coat was hereon this small tree…""Onthe tree, not on the ground?" Holmes asked,"Oh, no, it was on the tree, carefully away from the mud on the ground.""Mm.Interesting," said Holmes. "Now I must look at the mud down there.""Ah," said Inspector Gregory, "And to help you, I have here in this bag one of Straker's shoes, one of Fitzroy Simpson's shoes,and one of Silver Blaze's horseshoes.""My dear inspector, well done!" Holmes was very pleased, "You'll think of everything for some minutes."Holmes looked carefully at the ground, his eyes only centimeters away from the mud."Hello," he said suddenly, "What's this from out of the mud?"He took a match, or a small piece of one."Now why didn't I find that?" said the inspector."I knew it was there, you see." said Holmes."You knew, but how could you know that?"Holmes smiled, but did not answer.He then took the shoes, got down on the ground, and began to look at all the tracks in the mud.We stood and watched, but after five minutes Mr. Ross looked at his watch."This is very interesting, Mr. Holmes," he said, "But is it going to take a long time?""No."said Holmes, he got to his feet."I don't need to do any more here. Watson and I are going to take a little walk across the moor now with the horse shoe."Mr.Ross looked at the Inspector."Can we go back to the house and talk? I must take Silver Blaze's name out of the Wessex Cup race, and do it today, I think.""Don't do that," cried Holmes. "No, no, you must leave the horse's name in for the race.""But…"Mr. Ross began, then he laughed a little angrily, "Well, thank you, Mr.Holmes, thank you for your help. See you later then at the house."And he and the inspector walked away.翻译第三章：约翰·斯特雷克的口袋"嗯，很有意思，"我说。我把卷案还给福尔摩斯，他将它们收了起来。"那么，华生，你有什么看法?"他问。我想了想。"斯特雷克腿上的那个伤口没准是他自己的刀划的。如果有什么东西猛撞你的头，你手上又正好拿着把刀......你知道，很有可能。""很好，华生。这对菲茨罗伊·辛普森来说可不是个好消息。""那你觉得是辛普森干的吗?"我问道。"有可能。"福尔摩斯说，"让我们想想，辛普森在那个小马倌的晚餐里下了鸦片。他先离开，夜里晚些时候又回来，进入马厩，把马牵出来，然后逃走。但那时驯马师刚好赶到，看见了他，并紧追不舍。两个人打了起来，辛普森用手杖把斯特雷克的头打开了花。然后辛普森带走了那匹马--但带到哪里去了?还是马自己跑了?它是不是还在高沼地里?还有，辛普森怎么进到上了锁的马厩里的?我不知道，华生，我不知道。我们必须等等看。"我们到塔维斯托克车站时，有两个人来接我们。格雷戈里巡官个子高高的，动作缓慢，有一双蓝色的眼睛。罗斯先生是小个子，性子很急。他首先开口。"福尔摩斯先生，很高兴见到你。这位巡官很卖力，但我们需要帮助。我们必须找出杀害可怜的斯特雷克的凶手，我还想找到我的马。""有什么新的消息吗?"福尔摩斯问道。"我们在路上说吧，"巡官说，"我想让你趁白天看看所有的情况。"我们很快就出了小镇，到了沼泽地里的棕色小山上。格雷戈里巡官认为凶手就是菲茨罗伊·辛普森。"那天晚上下雨的时候辛普森在外面。他的外套到星期二还是湿的，"他说，"他有一根粗大的手杖，他的围巾又在死者手里。看上去不妙，福尔摩斯先生，非常不妙。"福尔摩斯笑了笑。"你还需要更多证据，巡官。那个佣人，伊迪丝，提到了一个信封。辛普森对此说了什么吗?""说了，他说里边有钱--一张十英镑的钞票，给小马倌的。""卡普莱顿的另一个训练马厩情形怎么样?"福尔摩斯问道，"辛普森在那儿有没有什么朋友?""没有，我们以为没有。当然，我们也去了卡普莱顿。他们的马，德斯伯勒，是韦塞克斯杯的第二大热门，驯马师赛拉斯·布朗跟斯特雷克关系不好。但我们没发现什么。"我们到达金斯皮兰以后，格雷戈里巡官把我们带到驯马师的家里。"斯特雷克的尸体在楼上，"他说，"但我们把他口袋里的东西，还有在他身边地上找到的东西放在这儿。你想看看吗，福尔摩斯先生?""很想。"福尔摩斯说。我们走进前厅，巡官打开一个盒子，把里边的东西放到一张桌子上。有一盒火柴，一小段蜡烛，一些钱，一块表，几张纸，还有一把很薄的小刀。"这把刀很奇怪，"福尔摩斯说。他仔细地看了看，然后把刀递给我。"这是什么，华生?""这是一把眼科手术刀，"我说，"医生给眼睛动手术的时候就用这样的刀。一般在医院外面见不到这样的刀。""嗯，"福尔摩斯说，"那斯特雷克拿这刀做什么呢?它并不适合打斗。""他妻子说这把刀在卧室里已经放了一段时间了，"格雷戈里巡官说，"也许只是因为它在桌子上，他就顺手拿了。""也许，"福尔摩斯说，"那些纸是什么?""一张是罗斯先生的信，其他的是账单，"巡官说，"其中有三张是马饲料的账单，这张是伦敦的一个裁缝寄来的账单，是给一个名叫威廉·达比希雷的人的。斯特雷克的妻子告诉我们，他是斯特雷克的朋友。有时他的信会寄到这儿，斯特雷克再转寄出去。""威廉·达比希雷夫人是位出手阔绰的女士，"福尔摩斯看着账单说，"一件衣服和一顶帽子就花了25英镑，这可是一大笔钱呢。"他放下账单，走到窗户边。"巡官，趁着天色还没暗下去，我们能现在去高沼地吗?"我们离开了房间。在大门口，我们看见一个女人。她走向格雷戈里巡官，拉住他的手臂。"有什么消息吗?"她问。"没有，斯特雷克夫人，不过福尔摩斯先生在这儿，他是伦敦来的著名侦探。我们现在有他帮忙了。""我想一两个月前我曾经见过你，斯特雷克夫人。"福尔摩斯说，"让我想想......对，是在普利茅斯的一个游园会上。你还记得吗?""没有，先生，那不是我。""但我记得很清楚......你穿着蓝色的衣服，戴着一顶深蓝色的帽子，上面有白色的花。""我没有上面带花的帽子，先生。"斯特雷克夫人说。"哦，那是我记错了。对不起。"福尔摩斯说着，跟着巡官出了门。然后，我们四个人经过马厩，走到高沼地上。十分钟后，格雷戈里巡官停了下来。"就是这儿，"他说，"斯特雷克的尸体就在这儿，他的外套在这边，挂在这棵小树上。""在树上?不在地上?"福尔摩斯问道。"哦，不是。是在树上，小心地避开了地上的泥泞。""嗯，真有意思，"福尔摩斯说，"现在，我必须看看那边的泥地。""啊，"格雷戈里巡官说，"为了协助你，我在这个包里装了一只斯特雷克的鞋，一只菲茨罗伊的鞋，还有一只'银光'的蹄铁。""亲爱的巡官，太棒了!"福尔摩斯非常高兴。"你考虑得真周到。"福尔摩斯仔细地检查了地面足足几分钟，他的眼睛离泥地只有几厘米。"噢!"他突然说道，"这是什么?"他从泥里捡起一根火柴，或者说是一小截火柴棍。"我怎么就没发现呢?"巡官说。"我知道它会在这儿，你瞧。"福尔摩斯说。"你知道?但你怎么可能知道呢?"福尔摩斯笑了笑，但没回答。然后他拿起那些鞋，趴在地上，开始查看地上所有的痕迹。我们站在那儿看着他，但五分钟后，罗斯先生看了看表。"呃，这很有意思，福尔摩斯先生，"他说，"但是不是还要很长时间?""不会。"福尔摩斯说。他站了起来。"我不用再在这儿做什么了。现在华生和我要在高沼地里走走，带着这块马蹄铁。"罗斯先生看着巡官，"我们能回房子里谈谈吗?我得把'银光'的名字从韦塞克斯杯的参赛名单里撤下来--我想，今天就得这么做。""别那么做!"福尔摩斯叫道，"不，不，你必须把马的名字留在参赛名单里。""但是......"罗斯先生开了个头，然后有点儿恼火地笑了起来。"啊，谢谢，福尔摩斯先生。谢谢你的帮助。那就过一会儿在家里见。"然后他跟巡官一起走了。

Michigan parasitic diarrhea cases swell to 700: How to prevent it Why 300K people visit this Plymouth art festival every year

Nick Hopwood, CFP®, and Jim Pilat, CFP®, join host Ryan Ermanni on the latest episode of The No Lazy Money Show on WJR to discuss Roth conversions, retirement planning, mortgage payoff strategies, investing, and the latest SpaceX news. They also share a practical midyear financial review with tips to help you evaluate your portfolio, reduce taxes, and stay on track toward your long term financial goals. If you are looking for expert financial planning advice and retirement strategies, this episode is packed with timely insights you can use. — ✅ Apply For A Free Retirement Planning Session ✅ peakwm.com/start-here ------------------------------- Peak Wealth Management is a financial planning and wealth management firm in Plymouth, MI. We believe by providing education and guidance, we inspire our clients to make great decisions so they can Retire With Peace of Mind Stay Connected With Us: Podbean YouTube Apple Facebook X Peak Wealth  

This month's TopMedTalk Classic is particularly topical: first broadcast back in 2018 but relevant once again after the recent news of an Ebola outbreak in the Democratic Republic of the Congo. Originally recorded at the Intensive Care Society State of the Art Meeting in London, Desiree Chappell and Monty Mythen speak with Dan Martin, OBE, now Professor at the University of Plymouth and Consultant in Intensive Care Medicine at University Hospitals Plymouth NHS Trust, about the critical care management of Ebola and other viral haemorrhagic fevers. Dan Martin describes the Royal Free Hospital's role as the UK designated centre, using a Trexler isolator system to protect staff (rather than full PPE) and rehearsed RAF-supported repatriation and hospital drills, including simulations for intubation, lines and CPR. He explains that Ebola is not inevitably fatal and that outcomes improve with safe, good basic intensive care—fluids, electrolytes and preventing secondary infection—while evidence for expensive experimental therapies is limited. The discussion also covers screening based on travel history, UK planning for "high consequence infectious diseases," and international training visits. -- The 2026 International Practicum on Cardiopulmonary Exercise Testing will be held at the Balmer Lawn Hotel in Brockenhurst, UK, from September 16th to 18th this year. It is organised by iPOETTS , the international perioperative testing and training society. Come and join us at this premier educational event designed for clinicians, scientists, and healthcare professionals interested in sport, exercise, and perioperative medicine. This is an International Perioperative Testing and Training Society accredited event so when you attend you can get your iPOETTS accreditation, showing that you are a practitioner who has reached a high, standardized level of competence in performing and interpreting Cardiopulmonary Exercise Testing (CPET) for patients preparing for major surgery. Go now to http://www.ebpom.org

Multiple generations are getting ready to welcome visitors for the 2026 WI Farm Technology Days event. Redetzke's No Joke Dairy outside of Stratford has a story to share about family working together and making a farm work. Bob Bosold visits with family members Sam Redetzke and brother Matt on how they juggle schedules with off farm duties to keep the wheels rolling. The state's largest outdoor agriculture event is coming up July 14-16. Heat returns to Wisconsin. Stu Muck says we won't likely reach the 90's but it will be warmer. Things should stay dry until at least Thursday according to the forecast. Today's investment in agriculture aren't just about technology and engineering. Farms and farmers depend on people for good advice and service on the technology that they're investing in. Our example today is Lake Effect Farm in the Plymouth area. Brad Laack, the owner/operator of the farm, has placed a lot of trust in Tim Schultz, owner and operator of Schultz's Interstate Ag in Monroe. Schultz's provides state-of-the-art grain handling technology across the Midwest, including Lake Effect Farm. Schultz visits with Pam Jahnke about the clear communication that's necessary on projects like this to make sure that a farmers dreamed are realized and maintained. Paid for by Schultz's Interstate Ag. Soybeans are rallying on a Monday morning! An unconfirmed sale of over 500,000 metric ton of soybeans going to an undisclosed destination is inspiring traders. Pam Jahnke also updates the conversations between the U.S. and Canada on renewing USMCA. Agriculture technology isn't just limited to agriculture. Kiley Allan finds out about the multi-use options for drones. Davis Napier, Owner and Operator at Seek, says he uses drones equipped with high-resolution thermal cameras and spotlights to locate downed deer for hunters who have lost the trail, want to avoid trespassing on neighboring land, or wish to minimize property disturbance. To stay within Wisconsin DNR regulations and avoid hunting with a drone, he requires clients to sign waivers and will only disclose a deer's location if the thermal imaging confirms the animal has already expired. Beyond recovery, the drone captures and stitches together thousands of images to create property maps that are significantly more detailed than satellite imagery, allowing landowners to see specific deer trails and terrain features. During the off-season, the technology is used for herd analysis to help landowners understand deer bedding patterns and population health (buck-to-doe ratios) without disrupting the animals during hunting season. Napier founded his business, Seeker, based on his lifelong passion for hunting and his childhood experience of the heartbreak associated with failing to recover a deer.See omnystudio.com/listener for privacy information.

En este Smollop, Lolo nos lleva hasta la colonia de Plymouth para contar la historia del hombre que convirtió el alcoholismo en un problema... tan grande, que prácticamente le hicieron una ley exclusiva para él. Entre juicios absurdos, cerveza más segura que el agua, tabernas, castigos públicos y el primer borracho "legendario" de la historia colonial, Bryan descubre que los famosos peregrinos puritanos estaban mucho más cerca de una cantina que de una iglesia. Una historia real que demuestra que la historia americana siempre ha sido mucho más extraña de lo que nos contaron en la escuela. Síguenos y visita nuestro sitio oficial:https://www.instagram.com/eldollophttps://twitter.com/eldollophttps://www.facebook.com/eldolloppodcast Los Dollops:   @ninguneduardo   @bryanthemachinehttp://eldollop.com

Welcome to Day Two of American Ground Radio's 10th Annual Fourth of July Special — What Makes America Great — with Stephen Parr and Louis R. Avallone. We're continuing our celebration of America's 250th birthday with some of the most compelling voices in the country. We open with Kirk Cameron, who escaped California for Tennessee and is spending the Fourth leading See You at the Library events in all 50 states — reading books of virtue to children as an answer to the drag queen storytime movement that swept public libraries during COVID. Kirk shares the Alexis de Tocqueville quote that he says captures everything: I searched America's harbors and rivers and farmlands and halls of Congress for the secret to her genius and power, and it wasn't until I went into the churches of America and heard her pulpits aflame with righteousness that I found it. America is great because she is good. And if she ever ceases to be good, she will cease to be great. He also tells us about the National Monument to the Forefathers in Plymouth, Massachusetts — hidden in a residential neighborhood, unknown to most Americans — and the documentary he made about it called Monumental. House Majority Leader Steve Scalise joins us from Louisiana — and when we ask him when he first realized this country was exceptional, he tells us about lying in a hospital bed for three and a half months after being shot on a baseball field by a man who came to kill every Republican present. He talks about receiving calls from Benjamin Netanyahu and the King of Jordan — not because he was the president, but because they understood that an assassination attempt on a member of Congress was a threat to democracy itself. And he talks about returning to the House floor to a standing ovation from both sides of the aisle — and what that moment told him about what this country still is. Navy SEAL and New York Times number one bestselling author Jack Carr — creator of The Terminal List, now in its seventh book with Red Sky Morning — talks about winning the lottery the moment you're born in this country, about taking his daughter to Normandy to sit across the table from D-Day veterans before it's too late, and about why the main difference between his generation and today's is a small device in a pocket that creates addiction with very few benefits. His prescription: read books, get outside, talk to people, and do exactly what he did in fifth grade when his parents took him to Revolutionary War battlefields. Tommy Lahren of Fox News and OutKick tells us she was in fourth grade in South Dakota on September 11th — New York City felt like another world — and it was watching the country come together in the aftermath that first showed her there was something genuinely exceptional about being an American. She says September 12th, as horrible as its predecessor was, was one of the most beautiful days in American history. She also makes the case she's dedicated her career to — free speech absolutism — arguing that if you need to cancel someone else's voice to win the argument, your argument probably isn't very good. Eric Metaxas joins us with his brand new book Revolution: The Birth of the Greatest Nation in the History of the World — and delivers what may be the most historically grounded answer we've ever gotten on this show. He takes us back to Samuel Adams addressing Congress on August 1st, 1776 — the day before they signed the official copy of the Declaration — saying, we have this day restored the Sovereign. Capital S. Not King George III. The actual King. God. Metaxas explains that what the founders were doing was unprecedented in all of world history — reaching back to the Sinai covenant where the Israelites said they could govern themselves without a king — and that this is why America succeeded where the French Revolution collapsed into terror and dictatorship. His mother grew up in Nazi Germany. His father grew up in Greece. He was raised knowing this country is not normal. Senator Marsha Blackburn of Tennessee — now running for governor — shares the lesson that stuck with her from selling books door to door for 80 hours a week on straight commission in college: the harder and smarter you work, the more successful you will be. She connects faith directly to the founding documents — the Declaration's reference to a Creator as the source of unalienable rights is not incidental, she says. It is the whole point. And for the first time in the history of this special, we welcome a former member of the British Parliament — Douglas Carswell, now president of the Mississippi Center for Public Policy — who moved from Britain to Mississippi in his late 40s and felt, in his words, like he was coming home for the first time in his life. He describes attending his first Friday Night Lights game in a small Mississippi town and watching every kid in school — athletes and non-athletes alike — playing some role in the evening, and seeing in that moment exactly what de Tocqueville saw: a society of many parts coming together to solve problems without direction from government. His answer to what makes America great — you look to each other to fix your problems. Not to government. That's why Elon Musk could only have happened here. We close by reflecting on the two days of conversations, the idea of America as a nation founded not just on laws but on self-evident truths, and the core principle that runs through every interview in this special — America doesn't promise equal outcomes. It promises equal dignity, the freedom to pursue your own dreams, and the chance for ordinary people to discover the extraordinary greatness that God placed inside them. The greatness of America comes from the greatness within you. May your pursuit of happiness bring you joy. Listen now wherever you get your podcasts, visit AmericanGroundRadio.com, and join the conversation at 866-AGR-1776!See omnystudio.com/listener for privacy information.

Today's episode compares what is said in the Declaration of Independence about how civil governments are "instituted" and for what purpose to what was said on those subjects by John Locke in the late 17th century and Abraham Kuyper at the end of the 19th century. It also offers a vision for how Christians today can be, as William Bradford said, "stepping stones" for continuing the work the Pilgrims at Plymouth set out to do.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

Jesus teaches His disciples that trust in the true God instead of any idol brings freedom from worry. He invites His disciples to consider the simple examples of the way God cares for birds and flowers. If God loves such trivial things, He will surely love His dear children. Thus, the disciples are free to seek God's kingdom and righteousness first, confident that God will give them all things needed.  Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study Matthew 6:25-34.  To learn more about Glory of Christ, visit gloryofchrist.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

How much should you spend if you want to retire comfortably? In this episode of the Trust the Plan Podcast, Preston Gee, CFP® and Jim Pilat, CFP® answer the biggest retirement planning and budgeting questions they hear from clients. They discuss smart spending habits, budgeting strategies, renting vs. buying a home, and how today's financial decisions can impact your future retirement. Whether you're just starting your financial journey or getting closer to retirement, understanding how to spend wisely is just as important as knowing how to save and invest. In this episode, you'll discover: ✔️ How much you can afford to spend while staying on track for retirement ✔️ Renting vs. buying a home: Which is better for your financial plan? ✔️ Budgeting tips that support long-term financial success ✔️ Common spending mistakes that can delay retirement ✔️ How to balance enjoying life today while planning for tomorrow ✔️ Questions financial advisors hear most often about spending and retirement If you're searching for advice on retirement planning, budgeting, personal finance, investing, financial freedom, retirement savings, wealth building, or money management, this episode is for you

Wisconsin Ag Secretary, Randy Romanski, joins Pam Jahnke in the studio to present a 5 year update on how the WI Ag Export Council's been performing and what progress has been made. Romanski says Wisconsin's dairy exports grew 35% from 2021 to 2025 (the timeframe the program's been in place). He also notes that the Wisconsin Initiative for Agricultural Exports program generated a 200-to-1 return on investment for Wisconsin Cheese Makers Association members in the most recent reporting year. It all bodes well, hopefully, for the continuation of the programs. Beautiful weekend on the way for the final gasp of June dairy events. Stu Muck will be a part of those and paints a pretty decent forecast through the weekend. He's also got cautionary advice to prepare for heat and humidity beginning on Monday. From a dream to reality. Meet Brad Laack from rural Plymouth, WI. He grew up a little removed from agriculture, but found his passion helping to raise beef animals that were designed to make hay disappear. Once Laack got involved in that, the dream of building his own farming operation started to hatch. Today, Pam Jahnke visits with Brad at his cash grain and custom operator business just outside of Plymouth. Over the last year, Brad has taken the next step to elevate his grain handling abilities with the partnership of Schultz's Interstate Ag in Monroe. Laack says the time they've taken to work through specific details that he was concerned about have solidified this partnership. Today, Laack and Schultz's Interstate Ag are getting ready for the next phase of grain handling equipment and bins to be installed. Paid for by Schultz's Interstate Ag. This week Wisconsin dairy operator's got a little good news in the way of a memorandum from the White House. Pam Jahnke visits with Sam Moheban, immigration specialist with Ruder Ware law firm in Wausau. The memorandum made clear that dairies that relay of foreign labor to keep things rolling should be sure they're following all the rules and guidelines within the H2A program. Moheban says while it's not a silver bullet, it does make clear the direction the administration wants agencies to follow.See omnystudio.com/listener for privacy information.

Writer Charlotte Mullins and author Viv Groskop join Tom to discuss the Frida Kahlo exhibition at Tate Modern in London. It's the highest pre-selling exhibition in Tate's history, and contains 30 significant works, has her clothes on display, and looks at the artist's life and impact on contemporaries and later generations.They also offer their verdict on the Danish black comedy The Last Viking, which is the 6th film by director/actor trio Anders Thomas Jensen, Nikolaj Lie Kaas and Mads Mikkelsen. Finally, they talk about Lisa Owens' novel Natural Disaster which dissects the last 24 hours before a mother goes back to work after maternity leave. Plus The Box in Plymouth is revealed as the winner of the UK Museum of the Year, with Chair of Judges Jenny Waldman. Presenter: Tom Sutcliffe Producer: Claire Bartleet

Against that sweeping backdrop of the New World emerges one of America's most beloved storytellers, Henry Wadsworth Longfellow, who, on the eve of the Civil War, looked back to the humble settlement at Plymouth in search of the virtues that could heal a divided nation. In this episode, we explore the remarkable story behind The Courtship of Miles Standish before experiencing Longfellow's unforgettable poem in his own words. Journey into the fragile pilgrim colony where friendship, loyalty, sacrifice, and love are tested in the wilderness, and discover why this timeless tale still speaks to the questions we face today: How do we remain true to ourselves while honoring those around us? And how do the stories of the past help us become better people in the present?ILLUSTRATIONS:Wherever possible we used original illustrations by Mathew B. Brady (1823-1896) from an 1859 printing of the poem.22:23 "Miles Standish"41:55 "Lover's Errand"59:47 "John Alden"1:03:14 "The March of Miles Standish"1:09:07 "The Mayflower"1:20:27 "Priscilla"1:39:30 " Wedding Day"1:43:59 "Wedding Procession"-------------------------------------THE STORY OF THE PILGRIMS, Part 1 & 2Season One, Episodes 17 & 18https://storybounders.com/pages/podcast (these episodes can also be found on Spotify, Apple, and Youtube)To help deepen your understanding and gain more context for this episode and future episodes, please listen to the story of the Mayflower Pilgrims.-------------------------------------DOWNLOAD YOUR FREE COPY: "How to Build Your Story Reservoir"https://storybounders.com/pages/join-guideDiscover why the stories you love and believe in significantly shape your life—and how to choose them intentionally.-Learn what a story reservoir is-How stories shape your character and choices-How to recognize meaningful stories-Where to begin building your own story reservoir-------------------------------------TRAVELING is another way to gather stories into your reservoir. We suggest experiencing the following sites to enrich and deepen your connection with the story of the pilgrims.OUR TRAVEL DESTINATION SUGGESTION:-Plimoth Patuxet Museum (https://plimoth.org)-Mayflower II (part of the Plimoth Patuxet Museum experience)-Plymouth Rock (79 Water Street, Plymouth, MA, FREE)On the opposite side of Boston, just a few blocks away from Harvard Campus, is the home of Henry Wadsworth Longfellow, which is open for daily tours. Learn more about one of America's most celebrated authors by visiting:-Longfellow House Washington's Headquarters (https://www.nps.gov/long/index.htm)-------------------------------------VISIT OUR BOOKSHOPWe believe that everyone should have a private library—a visual and tactile representation of your story reservoir. Our bookshop curates beautiful editions (old and new) of beloved, classic stories that will surely be treasured keepsakes and aesthetic additions to your library. https://www.etsy.com/shop/Storybounders

Nick Hopwood, CFP®, joined Steve Gruber on Daybreak to discuss inflation, interest rates, market volatility, and key financial planning moves for the second half of the year. Nick shared his outlook on Federal Reserve policy, explained why market corrections are normal, discussed the recent SpaceX IPO, and highlighted the importance of a midyear financial checkup, including reviewing 401(k) contributions, retirement projections, spending, and beneficiary designations. — ✅ Apply For A Free Retirement Planning Session ✅ peakwm.com/start-here ------------------------------ Peak Wealth Management is a financial planning and wealth management firm in Plymouth, MI. We believe by providing education and guidance, we inspire our clients to make great decisions so they can Retire With Peace of Mind. Stay Connected With Us: Podbean: https://findingtruewealth.podbean.com/ YouTube: / https://www.youtube.com/@peakwealthmgmt Apple: rb.gy/1jqp6 (Trust the Plan Podcast) Facebook: https://www.facebook.com/PeakWealthManagement/ X: https://x.com/nhopwood1 https://www.peakwm.com/     

The road to the top of Pikes Peak looks beautiful right up until you imagine missing a corner. We call Richard Tomlin from the mountain to get a real-time look at what it takes to compete at the Pikes Peak International Hill Climb when the sun is brutal, the air is thin, and even cell service feels like it's fighting you. Richard walks us through a huge milestone for Apex Auto Works: the ApexOSET Miata based build qualifying in the Fast 15, plus the very different challenge of keeping “Big Bird” a 1968 Plymouth Road Runner, happy with carburetor tuning across massive elevation changes. We also dig into the heart of this year's story, a Plymouth Road Runner with deep family history that gets transformed for the mountain with NASCAR-derived hardware underneath, while still carrying the little details that make it a true legacy car. From there we talk race day reality: staging cars, camping, beating the crowds on the one road in and out, and why so many drivers use onboard oxygen to stay sharp at 14,000 feet. We also share where to watch the live coverage on Racer TV, then shift gears into our racing calendar, quick hits from automotive history, and a can't-believe-it story about a thief using a Waymo robotaxi as a getaway while police come up empty. If you love hill climb racing, grassroots engineering, classic muscle cars with modern race tech, and the weird edges of self-driving car privacy, hit play, then subscribe, share this with a car friend, and leave us a review.Be sure to subscribe for more In Wheel Time Car Talk!The Lupe' Tortilla RestaurantsLupe Tortilla in Katy, Texas Gulf Coast Auto ShieldPaint protection, tint, and more!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.----  ----- Want more In Wheel Time car talk any time?     In Wheel Time is now available on Audacy!  Just go to Audacy.com/InWheelTime where ever you are.-----   -----Be sure to subscribe on your favorite podcast provider for the next episode of In Wheel Time Podcast and check out our live multiplatform broadcast every Saturday, 10a - 12nCT simulcasting on Audacy, YouTube, Facebook, Twitter, Twitch and InWheelTime.com.In Wheel Time Podcast can be heard on you mobile device from providers such as:Apple Podcasts, Amazon Music Podcast, Spotify, SiriusXM Podcast, iHeartRadio podcast, TuneIn + Alexa, Podcast Addict, Castro, Castbox, YouTube Podcast and more on your mobile device.Follow InWheelTime.com for the latest updates!Twitter: https://twitter.com/InWheelTimeInstagram: https://www.instagram.com/inwheeltime/https://www.youtube.com/inwheeltimehttps://www.Facebook.com/InWheelTimeFor more information about In Wheel Time Podcast, email us at info@inwheeltime.com

What if the goal of your kids’ fighting wasn’t silence, but restored hearts? Most parents want the bickering to stop. But what if helping siblings make up after a fight was actually an invitation? An opportunity to show your kids a glimpse of the gospel itself, where broken relationships are made new, and joy is rediscovered on the other side of hard moments. In today’s replay episode, Jim and Lynne Jackson (Co-founders of Connected Families) join host Stacy Bellward for a rich, hope-filled conversation about building the value of restoration in your home. Drawing from Scripture and decades of personal experience, Jim and Lynne paint a beautiful picture of what’s possible when parents shift from solving conflict to restoring relationships. Key Takeaways: How to develop a value of reconciliation rooted in Christ Why modeling restoration in your own relationships (marriage, friendships, even with your own parents) is the most powerful teacher Practical, lighthearted ways to guide kids through conflict How to prepare your kids outside of conflict Age-appropriate ways to celebrate restored hearts  Our Episode Sponsor Today’s episode is brought to you by David Richter, owner of SimpleCFO and author of Profit First for Real Estate Investing. We’re grateful for David’s sponsorship, which helps make these conversations possible for families everywhere. You can find more information on his website https://simplecfo.com/. Mentioned in this Podcast: Galatians 6:1 Matthew 5:23-24 Book of John Episode 139 – How to Help Kids Stop Fighting All The Time Book – Discipline That Connects With Your Child's Heart Sibling Conflict Online Course cf community Check out our website for more resources to support your parenting! Guest Bio: Jim and Lynne Jackson are the Co-Founders of Connected Families in Plymouth, MN. With over 50 combined years of professionally helping families and a love for working in the church, Jim and Lynne have been dedicated to bringing reliable, God-centered, research-based parenting resources to all families since 2002.  Want to keep this conversation going? Join us inside the cf community — a faith-anchored, coach-supported space where parents grow together. Reflect on episodes like this one, ask hard questions, and celebrate the small wins alongside parents from around the world.

Send us Fan MailGUEST: DR. ERNIE BAKER, author, Marry Wisely, Marry WellThis is Father's Day Weekend and perhaps nothing has been more assaulted in our society than God's design for a godly father shepherding his wife and children. God's model is the only one that leads to harmony in marriage and the home and the raising of a next generation who loves and fears God.How has God's design for fathers been undermined and resisted? In many ways:– Fatherly authority in the home is slandered as misogynistic and toxic.– Culture, peers, education, social media, and entertainment endlessly promote sexual immorality, gender confusion, and “self-actualization” (i.e. live for self, not for God and others).– Even evangelical churches, including schools and camps, delay the transition from boyhood to manhood through emphasizing amusement over maturity.It's no wonder boys grow up drifting, without God's vision for life, marriage, and fatherhood, lacking work ethic, distracted by video games and entertainment, and thus unprepared and even uninformed about God's design for their lives.This is part of the reason we held The Overcomer Course the past two years—to help young adults understand and pursue God's call on the most important issues of life. We aren't holding the two-day Course this year due to managing workload but we wanted to devote a program to the importance of “Preparing Boys for Marriage and Fatherhood.”Helping us do that is our guest, Dr. Ernie Baker. Ernie is the Chair of the Master of Arts in Biblical Counseling at The Master's University and the author of several books, including one we will discuss, Marry Wisely, Marry Well. Ernie is also the featured speaker at the upcoming “Wisdom, Romance & the Single Years Conference” on Aug. 21-22 at Anchor Bible Church in Plymouth, MN which is designed for those in their 20s and late teens. Preview and register for the conference here.Also, in the final segment, we'll hear from my late father back in 2019 when he spoke some words of exhortation to his children and grandchildren.

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Is it wrong to drink in front of my Mormon parents on vacation? I've realized I don't really love God; I fear him instead. What can/should I do? Can being a perfectionist trying to live a sinless life lead to burnout? If so, how can we deal with this?  Why have Orthodox and Protestant Christians faced persecution by evil forces if they're not the one true Church? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Contemporary artist Suleman Aqeel Khilji recollects the landscapes of Balochistan, a mountainous region spanning present-stay Pakistan and Iran, and the influence of Urdu language and literatures on his painting practice, through Elevation (Chiltan) (2025-2026).Inside the White Cube: Suleman Aqeel Khilji: Transmission is at White Cube Paris until 25 July 2026.Suleman Aqeel Khilji's painting Untitled (London Zoo) (2025) is on view as part of Close Encounters: Figuration, Painting and Landscape in the Arts Council Collection, at Christie's in London until 23 June 2026.For more about artists Ali Kazim, Hamra Abbas, and Imran Qureshi, and the National College of Arts (NCA Lahore), hear curator Hammad Nasar on Did You Come Here To Find History?, Nusra Latif Qureshi (2009): pod.link/1533637675/episode/f6e05083a7ee933e33f15628b5f0f209And read into the exhibition, Beyond the Page: South Asian Miniature Painting and Britain, 1600 to Now, at MK Gallery in Milton Keynes and The Box in Plymouth, in gowithYamo: gowithyamo.com/blog/small-and-mighty-south-asian-miniature-painting-and-britain-1600-to-now-at-mk-galleryHear artist Nalini Malani in the EMPIRE LINES episodes:From The Imaginary Institution of India: Art 1975-1998, with Shanay Jhaveri and Anita Dube, at the Barbican in London in 2024:My Reality is Different (2022), at the Holburne Museum in Bath: pod.link/1533637675/episode/74b0d8cf8b99c15ab9c2d3a97733c8edAnd with curator Priyesh Mistry, on The Experiment with the Bird in the Air Pump, Joseph Wright of Derby (1768) and Nalini Malani (2022) at the National Gallery in London: pod.link/1533637675/episode/f62cca1703b42347ce0ade0129cedd9bYou can also read this article in gowithYamo: gowithyamo.com/blog/nalini-malani-my-reality-is-different-reviewRead about War rugs: Afghanistan's knotted history at the British Museum in London, in The Markaz Review: themarkaz.org/afghanistans-histories-of-conflict-resistance-desires/And from White Cube Paris, hear artist Sylvia Snowden in the EMPIRE LINES episode on M Street (1978-1997): pod.link/1533637675/episode/8e803c218bc4238d8ffceb5877f4a541PRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: ⁠⁠instagram.com/empirelinespodcast⁠⁠Support EMPIRE LINES on Patreon: ⁠⁠patreon.com/empirelinesEMPIRE LINES is a project within the ecosystem of Radical Ecology (2025-2026).

Dr. Tim Nutbeam, a consultant and professor of emergency and prehospital medicine at a major trauma center in Plymouth, UK, explains evidence that should change how teams manage vehicle entrapment. Key takeaways from the EXIT research program: self extrication often produces less spinal movement than complex “slow and steady” techniques; minimize entrapment time because clinical observations poorly predict rapid deterioration; pelvic binders mainly help rare open book fractures and may be unhelpful or contraindicated for the common lateral compression patterns; long spine boards are for extrication/transfer only; cervical collars can be removed or loosened once a conscious patient is ready to self move, but use briefly for rapid extrication of unconscious patients. Dr. Nutbeam also stresses the human side: assign an extrication buddy, explain noisy steps, hold a hand, and prioritize analgesia and oxygen.

Self-fulfilling prophecies; manifestations; the Oedipus Effect: Humanity has long had an intuition that the stories we tell ourselves the most are often the stories we make come true. Science has found more and more evidence to back this up, through both historical cultural analysis as well as unexpected neurological connections in our brains. If we fully accept this, then what sort of future are we telling with our current cultural narratives, and is there still time to write a new one?  In this episode, Nate welcomes Rob Hopkins, co-founder of the Transition Network and author of "How to Fall in Love with the Future,"  for an exploration of what tips people over the edge and into action to build more livable futures, and what role imagination plays in cultural motivation and agency. Rob explains the neuroscience behind envisioning the future, explaining the link between memory and imagination, and how chronic stress and cortisol can shrink our capacity to picture the future. Drawing on research showing that creativity and imagination scores have been declining for decades, he argues that our collective inability to vividly picture a better future may be the deepest barrier to building one. Throughout the conversation, Rob and Nate wrestle with a central tension: how to be honest about the scale of the predicament while still cultivating the kind of longing that moves people to act, and what role grief, limits, and slowing down might play in that process.  In a culture that puts many of us in constant states of anxiety and stress, what happens to our ability to imagine and dream of the future? What would it take for more of us to feel, not just intellectually understand, that a lower-energy, more localized future could also be a more beautiful one, if only we plant the seeds for it to grow? And if the tools for building more local, resilient futures already exist, but the first step is to create a sense of longing for them, then what gap does that open up in each of our communities, today, to start putting these ideas into action? (Conversation recorded on April 21st, 2026)    About Rob Hopkins: Rob Hopkins is the co-founder of Transition Network and of Transition Town Totnes, and author of several books including "The Transition Handbook" and most recently, "How to Fall in Love with the Future: A Time Traveller's Guide to Changing the World." He is an Ashoka Fellow, has spoken at TED Global and at several TEDx events, and appeared in the 2015 French film phenomenon "Demain."  He holds a PhD from the University of Plymouth as well as 2 Honoris Causas, and hosted 100 episodes of his podcast "From What If to What Next." In November 2022 he was made an Honorary Citizen of Liège in Belgium. His collaborative music project with artist Mr Kit, "Field Recordings from the Future" is now available, and is being developed as a live show which will tour in 2026. His website is robhopkins.net.    Show Notes and More   Watch this video episode on YouTube   Want to learn the broad overview of The Great Simplification in 30 minutes? Watch our Animated Movie.   ---   Support The Institute for the Study of Energy and Our Future   Join our Substack newsletter   Join our Hylo channel and connect with other listeners  

Hello friends, and welcome back to Hidden History of Texas. This is episode 92 – this is the first in a series I'm calling The Rio Grande Frontier – Welcome to El Paso: The Pass of the North When most people think about Texas history, their minds usually start in the  east. They think of Nacogdoches, San Antonio, Austin's Colony, the Alamo, cattle drives, oil fields, and railroads. But today, I want us to start from the opposite direction. Let's travel nearly six hundred miles west of San Antonio, across deserts, mountains, and vast stretches of open country, to a city unlike any other in Texas. A city that was old before Texas existed. A city that was part of Spain, then Mexico, and only later became part of Texas. A city that sits on the Rio Grande and has served as a gateway between worlds for more than four centuries. In my lifetime, I've either driven through or, when I was a child, been driven through El Paso numerous times. But we never really stopped and visited the city, in fact, most of the times I drove to the west coast, I would usually drive through El Paso and stop in Las Cruces New Mexico. I really don't know why, except when I was driving the Freeway just didn't seem to offer any real enticing places to stop. The one occasion that I was able to actually spent time in El Paso was when a company I was working for asked me to temporarily run their branch office. After spending some time there, I realized that El Paso was and is distinctly different. We Texans have a tendency to talk about Texas as if it's a single culture. But standing in El Paso, listening to conversations switch effortlessly between English and Spanish, (or as we call it using Spanglish) and  looking across the Rio Grande toward Ciudad Juárez, I understood that Texas has always been more complicated, and more interesting, than that. So join with me as we explore El Paso. The story begins long before there was a state of Texas. Long before there was an Alamo. Long before Stephen F. Austin brought settlers into Mexican Texas. In 1598, Spanish explorer and colonizer Juan de Oñate led an expedition north from Mexico. Near present-day El Paso, his expedition crossed the Rio Grande and entered lands that Spain hoped to claim and settle. That crossing took place more than twenty years before the Pilgrims landed at Plymouth. Think about that for a moment. Many Texans think of San Antonio as the oldest chapter of Texas history. But the El Paso region was already part of the Spanish frontier before the first permanent European settlement was established in San Antonio. For centuries, this crossing would become one of the most important gateways in North America. The Spanish called it El Paseo del Norte. The Pass of the North. And that name tells us everything we need to know about why the city exists. To understand El Paso, you have to forget the modern map for a moment. Today, we see a border separating the United States and Mexico. But for much of history, this region was not viewed as a dividing line. It was a corridor. A road. A meeting place. A connection between communities. Travelers moving north toward Santa Fe passed through here. Merchants passed through here. Soldiers passed through here. Missionaries passed through here. Families settled here. Trade flourished here. For generations, El Paso was less a frontier outpost than a crossroads of cultures. One of the most dramatic moments in its history came in 1680. That year, Indigenous Pueblo peoples in New Mexico launched what we historians call the Pueblo Revolt. Spanish settlements throughout New Mexico were attacked, and surviving colonists fled south. Many of them arrived at El Paso. For a time, El Paso became a refuge and administrative center for Spanish authorities driven from New Mexico. It is one of those remarkable stories that rarely appears in Texas history textbooks. For a period of time, the future of Spanish New Mexico was being directed from what is now Texas. As centuries passed, El Paso developed in ways very different from the rest of Texas. When settlers were arriving in East Texas from the American South, El Paso remained connected to older Spanish and Mexican traditions. Its trade routes stretched toward Santa Fe and Chihuahua. Its culture reflected centuries of interaction among Indigenous peoples, Spanish settlers, Mexicans, and frontier communities. In many ways, El Paso belonged to a different world than the one developing around Houston, Galveston, or Austin. And perhaps that's still true today. When Texas won its independence from Mexico in 1836, life in El Paso did not suddenly transform overnight. The city remained geographically distant from the centers of political power. The Republic of Texas claimed the region, but for many years its influence remained limited. The people of El Paso continued living lives shaped by trade, family, faith, and relationships that extended across the Rio Grande. The border on a map often meant far less than the connections between people. Everything changed with the arrival of the railroad. In the late nineteenth century, rail lines connected El Paso to the rest of Texas and the growing United States. Suddenly, a city that had once seemed isolated became an important transportation hub. Businesses arrived. Population increased. Investment followed. And with growth came many of the colorful characters we associate with the American West. Lawmen. Gamblers. Cowboys. Outlaws. Railroad men. Entrepreneurs. The frontier boomtown had arrived. Then came another chapter that few Americans remember today. The Mexican Revolution. For people living in El Paso, this wasn't distant foreign news. It was happening across the river. Residents could see troop movements. Hear gunfire. Watch history unfold from their own community. Few American cities have experienced anything quite like that. Imagine standing in downtown El Paso and witnessing the turbulence of a revolution taking place just beyond the water. Today, El Paso remains one of the most distinctive cities in Texas. It sits in a different time zone than most of the state. It is physically closer to California, Arizona, and New Mexico than it is to many of Texas's major population centers. Its landscape is different. Its history is different. Its culture is different. Yet El Paso is not somehow less Texan because of those differences. In many ways, it reminds us of something important. Texas has never been a single story. It has always been many stories woven together. Spanish frontiers. Mexican communities. Indigenous nations. German settlements. Czech farming towns. Cotton plantations. Oil fields. Railroad centers. Border cities. Each contributed something unique to the state we know today. Personal Reflection When you drive into El Paso from the East on I10, your eyes are drawn to the Franklin Mountains, now if you're like me you wonder about the stories you've heard about lost gold mines being there.  Maybe your imagination shifts to the magical power many of the indigenous people's believe the mountains hold. Maybe you think of the thousands of people who have walked or ridden their horses through the pass. The indigenous peoples who lived in the area for thousands of years such as the Mansos, Jumanos, the Mescalero, or any of the nomadic groups who came into the area.  One thing I can promise you is that if you get off the interstate and go downtown one thing you'll notice is how different the city feels from Austin, Houston, or Dallas. It's a city with a multitude of cultures and life forces. If you're lucky, you'll start to reflect  on how easy it is for Texans to forget that communities on opposite ends of the state can have entirely different histories while still sharing the same identity. El Paso is not merely a city on the western edge of Texas. For centuries, it was a gateway. A crossing place. A meeting place. A place where cultures, languages, economies, and histories came together. And perhaps that is why its story remains so important. Because if we truly want to understand Texas, we have to understand all of Texas. Not just the places at the center of the map. But also the places at the edges. Sometimes the edges have the most interesting stories of all. I'm Hank Wilson, and this has been Hidden History of Texas. Join me next time as we continue our journey along the Rio Grande Frontier.

In April, 18-year-old Rihan was mistakenly detained by U.S. Immigation and Customs Enforcement. The teen, who lives in Cheshire, Connecticut, spent two weeks in a detention facility in Plymouth, Massachusetts. Today, Rihan is back home and just graduated from Cheshire High. But with his legal status in limbo what's next for a young man with a dream to attend college and an uncertain future in the U.S.? "They have taken everything of mine," Rihan said. "My legal status and everything like that. I don't have anything now to move forward in the future." This hour, we talk with Rihan and his father, Zia. We're using their first names only for their safety and the safety of their family in Afghanistan. We'll also speak with their immigration attorney about the tenuous road ahead for a family whose legal status hangs in the balance. GUESTS: Rihan: Cheshire teen detained for two weeks by Immigration and Customs Enforcement (ICE) in April, 2026. Zia: Rihan’s father. He served the U.S. Army as an interpreter and cultural advisor during the war in Afghanistan. Samantha Rosenberg: Cheshire Board of Education Chair Lauren C. Petersen: Private practice immigration attorney in New Haven, currently representing Rihan and his family. She’s Founder and Executive Director of Pavillion Immigrant Assistance in Hartford, and she’s also a co-managing attorney for the American Immigrant Legal Clinic in New Haven. Connecticut Public's Patrick Skahill contributed to this episode. Special thanks also to Rihan's uncle Tariq, and family advocate, Dick Harvey.Where We Live is available on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode.Support the show: http://wnpr.org/donateSee omnystudio.com/listener for privacy information.

Boston Stadium hosts its second world cup game today with Norway taking on Iraq. President Trump is urging Israel to show more restraint in Lebanon. Lights, camera, Plymouth? Stay in "The Loop" with WBZ Newsradio.See omnystudio.com/listener for privacy information.

MacKay PlymouthSee omnystudio.com/listener for privacy information.

On Daybreak with Steve Gruber, Nick Hopwood, CFP®, discusses the latest economic data, including strong job numbers, moderating inflation, and what the hard data says about the current state of the U.S. economy. The conversation explores whether the Federal Reserve is more likely to hold rates steady, cut rates, or even consider future rate increases. Nick also examines reports surrounding a potential SpaceX IPO, what it could mean for investors, and why excitement over high-profile public offerings should be tempered by history. Looking at more than 20 major companies that went public over the past two decades, including Facebook, Twitter, Shopify, Uber, and others, Nick explains the common pattern of post-IPO volatility and why investors should think carefully before making decisions driven by FOMO. — ✅ Apply For A Free Retirement Planning Session ✅ peakwm.com/start-here ------------------------------ Peak Wealth Management is a financial planning and wealth management firm in Plymouth, MI. We believe by providing education and guidance, we inspire our clients to make great decisions so they can Retire With Peace of Mind. Stay Connected With Us: Podbean: https://findingtruewealth.podbean.com/ YouTube: / https://www.youtube.com/@peakwealthmgmt Apple: rb.gy/1jqp6 (Trust the Plan Podcast) Facebook: https://www.facebook.com/PeakWealthManagement/ X: https://x.com/nhopwood1 https://www.peakwm.com/   

Send us Fan MailLet's set sail! David Reynolds joins me to talk Two Ships: Jamestown 1619, Plymouth 1620, and the Struggle for the Soul of America.Buy Two ShipsCheck out David's websiteSupport the show

On this June episode of The No Lazy Money Show, Nick Hopwood, CFP® and Jim Pilat, CFP® of Peak Wealth join Ryan Ermanni live on WJR to help investors and retirees navigate market uncertainty. Airing the first Wednesday of every month at 7 PM, this discussion explores how April and May 2026 delivered the market's strongest back-to-back monthly performance seen at that point since 2020, the rebound in consumer confidence, key behavioral finance lessons, and what matters most when emotions run high. Learn what you can control right now in the market and in retirement, plus practical strategies to stay focused on long-term financial goals despite short-term volatility. — ✅ Apply For A Free Retirement Planning Session ✅ peakwm.com/start-here ------------------------------ Peak Wealth Management is a financial planning and wealth management firm in Plymouth, MI. We believe by providing education and guidance, we inspire our clients to make great decisions so they can Retire With Peace of Mind. Stay Connected With Us: Podbean: https://findingtruewealth.podbean.com/ YouTube: / https://www.youtube.com/@peakwealthmgmt Apple: rb.gy/1jqp6 (Trust the Plan Podcast) Facebook: https://www.facebook.com/PeakWealthManagement/ X: https://x.com/nhopwood1 https://www.peakwm.com/   

Author Patrick K. O'Donnell discusses his extensive research into the Second Ranger Battalion, specifically focusing on the personal legacies and oral histories of the men of Dog Company. His work is based on thousands of interviews and archival documents, often initiated by a personal request from veteran Len Lamel to tell their story. The source profiles key figures, such as James Rudder, a former football coach who took command of the D-Day assault after relieving a predecessor who deemed the mission suicidal. Rudder later became the president of Texas A&M University. Another prominent figure is "Reggie," a former tap dancer and the shortest man in the company, who eventually served as the fire chief of Plymouth. The narrative also touches on Duke Slater, who later fought in the Korean War and became a prisoner of war. A symbolic moment occurred during the 40th anniversary of D-Day in 1984, where veteran Herman Stein scaled the cliffs again at age seventy. President Ronald Reagan highlighted these men as examples of American resilience and the ability of small groups to shape history. O'Donnell's mission is to preserve the "can-do" spirit of these elite soldiers. 81944

We are the Motor Medics working in our shop every day for decades now and broadcasting on over 250 radio stations and podcast helping people fix their cars and trucks since 1990. The call cost nothing but could save you thousands. Call us any day and leave us a message to get back to you or call live during the show. Thursdays from 9-11am Central. Here are today's callers. 21 Sprinter voltage drain 11 F150 power seat problems 81 F150 Ford surges and bucks 13 Ram 1500 air ride wont work 20 Exploreer won't come out of gear 16 Lacross Key Fob issues 41 Plymouth fuel system problems

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Father Born's advice to a Muslim who is exploring the Catholic Church. Are some Catholic universities affirming Pride month? Does a layperson have the right to exorcise themself? Can a priest celebrate Mass without their missal? Are prayers more efficacious if we say them out loud? What is the moral responsibility of a couple to seek medical treatment for infertility? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Andy, Dan, & Jess are joined by Mike Wisdom and special guest Baby Jac celebrate 200 Episodes of Bartalk by talking about not being able to shut off, seven years of Plymouth infrastructure, and how every generation is killing the industry in part one of our two-part special! Intro music is from "Coast to Coast" by Cory Gray.

The Praying Governor #RTTBROS #NIGHTLIGHT #AMERICA250 #NATION250"They that go down to the sea in ships, that do business in great waters; these see the works of the LORD, and his wonders in the deep."— Psalm 107:23-24THE STORYWilliam Bradford kept a journal for thirty years.He began it in the bitter winter of 1620 and wrote through the decades of struggle, loss, harvest, and hope that followed. Of Plymouth Plantation is not a political record. It is a testimony. Bradford wrote as a man who was absolutely certain that God was present in every moment, the devastating ones as much as the triumphant ones, and he wanted the generations that followed to know it.He recorded the deaths with grief, but never with despair. He recorded the harvests with gratitude, never with pride. When the colony struggled, he pointed to their failures of faith. When they flourished, he pointed to the mercy of God. There was no separation in Bradford's mind between the sacred and the secular, the spiritual and the political. All of it belonged to God.In one of the journal's most striking passages, Bradford described the first sight of Cape Cod, a wild, howling shore with winter coming, and asked what had sustained them. His answer was simple: the Spirit of God and His grace. He governed Plymouth Colony for thirty years. He never stopped praying. He never stopped pointing to God.THE REFLECTIONThere is a kind of leadership the world rarely produces anymore, the kind that refuses to take credit for what only God could have done.Bradford was not a perfect man, and Plymouth was not a perfect colony. There were conflicts, failures, and compromises. But Bradford never stopped asking the foundational question: What is God doing here, and how do we align ourselves with it? That question kept him humble when things went well and kept him hopeful when things went badly.We need governors like that. We need leaders like that. But more than that, we need people like that. Leaders lead what they themselves are. A nation of people who refuse to acknowledge God will eventually produce leaders who do the same.Bradford's journal ends in mid-sentence. He simply ran out of time to finish it. But the story he was telling has never really stopped. God is still working in this nation. The question is whether we are still watching for it, still praying, still recording His mercies, still pointing our children to the hand that has held us all along. Pick up the pen, friend. Your journal matters too.THE PATRIOT'S PRAYERFather, we thank You for the faithful ones who recorded Your mercies so we would not forget. You are the same God who preserved a handful of shivering souls on a cold New England shore, and You are the God who preserves us today. Grant us eyes to see Your hand in our own days, in the hard winters as much as the good harvests. Make us a people who point our children to You, not to our own strength. In Jesus' name, Amen.PRAY IT FORWARD: Consider starting a simple record, even just a few lines a week, of where you have seen God's hand in your own life. The generation behind you will need that testimony.

1) Did the pre-Tribulation Rapture doctrine originate in 1830 in Scotland among the Plymouth brethren?2) Should the rest of God in Genesis 2:1 be taken literally?3) Should we understand the events of John 5:28-29 to be literal?4) Should the idea of a day being as a thousand years in 2 Peter 3:8 be taken literally?5) How can Jesus be the beginning of the creation of God when He is God Himself?

On today's episode, I talk to cartoonist Ron Regé Jr. Raised in Plymouth, MA, Ron began making minicomics in the late 1980s, and about a decade later, his first book Skibber Bee Bye was published by Highwater Books. For the next decade, he released comics and graphic novels through Drawn & Quarterly, but a frustration with comics changed his aesthetic focus, and starting with his next book The Cartoon Utopia, Ron began to be published by Fantagraphics. His most recent comic It's Over came out late last year on Parsifal Press. This is the website for Beginnings, subscribe on Apple Podcasts, follow me on Twitter. Check out my free philosophy Substack where I write essays every couple months here and my old casiopop band's lost album here! And the comedy podcast I do with my wife Naomi Couples Therapy can be found here! Theme song by the fantastic Savoir Adore! Second theme by the brilliant Mike Pace! Closing theme by the delightful Gregory Brothers! Podcast art by the inimitable Beano Gee!  

One spring evening in 1987, a college student got into a green car in Plymouth, New Hampshire and vanished. His friends believed he was coming back. His family knew he would have called if he'd left on his own. But he was gone, and the man believed to be with him on the night he disappeared had a long history of run-ins with the law. What started as a missing persons investigation soon stretched across state lines, into jail breaks, forged identities, strange searches in the Vermont woods, and disturbing yet inconclusive physical evidence.  Police identified one suspect at the time. The missing man's family believes they know what happened. But nearly four decades later, no one has ever been charged. If you have information about the disappearance of Patrick Merrill, please report it to the New Hampshire State Police Cold Case Unit. View source material and photos for this episode at: darkdowneast.com/patrickmerrill   Dark Downeast is an Audiochuck and Kylie Media production hosted by Kylie Low. Follow @darkdowneast on Instagram, Facebook, and TikTok To suggest a case visit darkdowneast.com/submit-case Did you know you can listen to Dark Downeast ad-free? Join the Crime Junkie Fan Club! Visit https://crimejunkiepodcast.com/fanclub/ to view the current membership options and policies. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

When European settlers arrived in North America, they enjoyed a level of meat consumption that was absolutely unimaginable in the Old World. An average European was lucky to see meat once a week while even a poor American consumed about two hundred pounds a year. Ten years after the starving Plymouth colonists subsisted on wild game and Squanto's help, the Massachusetts Bay Colony found the environment so favorable for pigs and cows they didn't know what to do with all the extra food. A man who visited Pennsylvania in the 1750s marveled at the abundance of beef cattle. “[E]ven in the humblest or poorest houses, no meals are served without a meat course.” Today's guest is Maureen Ogle, author of The Price of Plenty: A History of Meat in America. We look at how a single cow acted as a compounding asset, allowing a farmer to turn free pasture into immediate capital that could be reinvested into more land and larger herds. This cycle of expansion triggered a massive supply surge that crashed the price of beef, transforming meat from a high-status luxury into a foundational calorie source for the growing working class. Meat spread with refrigerated railcars that undercut local butchers to create a national market and then government subsidies for cheap corn and soy after WWII killed off remaining retail butchers while creating the modern paradox where Americans want ethically raised meat but won't pay the high prices such a system requires.See omnystudio.com/listener for privacy information.