Podcasts about athenian

This is a podcast by Dan Hörning and Bernie Maopolski.Democracy wasn't just showing up and voting in Athens—it needed infrastructure, and that's where the Boule came in. This episode explores how 500 citizens, chosen at random, met daily to steer the Athenian state, draft proposals, and make democracy happen in real time. Sound impossible? It wasn't. And it's probably more sophisticated than you think.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryCustom Printed Shirts in 3 days! Go to graveyardprinting.com and enter coupon code FANOFHISTORY2025 for 11% offContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

The aftermath of the Battle of Mantinea marks a critical turning point in the Peloponnesian War, as Sparta reasserts its dominance while Athens grapples with the moral contradictions of empire.With their decisive victory at Mantinea, the Spartans restore their reputation and secure their position as the preeminent land power in Greece. This revival allows them to reinstall oligarchic governments throughout the Peloponnese, temporarily bringing even democratic Argos under their influence. But when Sparta's attention shifts during a religious festival, Argos seizes the opportunity to overthrow its imposed oligarchy and restore democracy, demonstrating the fragility of forced political arrangements in the Greek world.Meanwhile, Athens finds itself paralyzed by competing political visions. Nicias advocates for moderation and recovery of territories in the north, while Alcibiades pushes for aggressive action against Sparta. This stalemate culminates in the final use of ostracism in Athenian history—a procedure that backfires spectacularly when both factions unite to exile the minor politician Hyperbolus instead of resolving their leadership struggle.The conquest of Melos in 416 BCE stands as perhaps the most morally complex episode of the war. When this small, neutral island refuses to submit to Athenian demands, negotiations produce what Thucydides immortalizes as the Melian Dialogue—a stark confrontation between power politics and ethical principles that continues to influence political thought today. "The strong do what they can, the weak suffer what they must" becomes Athens' uncompromising position as they reject appeals to justice, fairness, and divine intervention.The eventual fall of Melos and the brutal execution of its male citizens reveals the darker face of Athenian imperialism. What began as a defensive alliance against Persia has transformed into an empire maintained through fear rather than leadership. This episode of apparent success feeds a dangerous overconfidence in Athens that will soon lead them toward their greatest gamble and ultimate disaster—the Sicilian Expedition.Subscribe now to follow this epic journey through ancient Greek history and discover how the tensions between power, justice, and hubris continue to resonate in our world today. Support the show

This week, Jeff and Dave wrap up the third installment in their brief series on Plato's Apology. So what exactly is Socrates' daimon? Is it like conscience, sometimes accusing, sometimes excusing? Is it similar to what the apostle Paul describes in Romans 2.14-15? If so, how come Socrates' inner voice never motivates him toward action, but only seeks to drive him away from something? And, is Socrates really being honest when he says he is no threat to traditional Athenian religion, seeing how his definition of the divine is anything but Homeric, but rather consists in a newly strict ethical conception, wherein the gods must -- gasp -- behave at least as well as their worshippers? And finally, what's Dave got against Shawshank? Is there any way to redeem this episode? O Chalupa, just tune in to find out!

In this first of a multi-part series set in the 500s BC, we dive deep into the nuts and bolts of early Athenian democracy. Join us as we explore how Cleisthenes' radical reorganization of the people—from 4 tribes to 10, from clans to geography—laid the groundwork for a political system that still echoes today.This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryCustom Printed Shirts in 3 days! Go to graveyardprinting.com and enter coupon code FANOFHISTORY2025 for 11% offContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

“5:43. You have heard that it hath been said, Thou shalt love thyneighbour, and hate thy enemy.5:44. But I say to you, Love your enemies: do good to them that hateyou: and pray for them that persecute and calumniate you:5:45. That you may be the children of your Father who is in heaven, whomaketh his sun to rise upon the good, and bad, and raineth upon thejust and the unjust.5:46. For if you love them that love you, what reward shall you have?do not even the publicans this?The publicans. . .These were the gatherers of the public taxes: a set ofmen, odious and “infamous among the Jews, for their extortions andinjustice.5:47. And if you salute your brethren only, what do you more? do notalso the heathens this?5:48. Be you therefore perfect, as also your heavenly Father isperfect.St Giles, an Athenian, fled to the south of France, where he lived as a hermit in a vast forest. Discovered by King Theodoric, he founded a renowned monastery and was so famous on account of his miracles that a great number of churches were dedicated to him. He died in the sixth century.

Aaaaaand we're back. Aristophanes, the comedian of ancient Athens, has a reputation for getting into hot water for his jibes about the demagogue Cleon (which landed him in hot water, legally) and his portrayal the philosopher Socrates (which, according to Plato, fatally damaged Socrates' image for a generation). But is this reputation deserved? This episode looks at the evidence for how much Aristophanes really influenced Athenian politics and discourse.Want to read the transcript? Click here. Don't forget to rate, review, and share us with your friends! Hosted on Acast. See acast.com/privacy for more information.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon TillotsonSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon Tillotson Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

A handful of videos on social media depict a recent gathering, reportedly in Georgia, where a group of people were gathered to chant “Atlanta” is “Atlantis.” Supposedly they were there to create an “energy vortex” in order to summon the spirit of Atlantis and reclaim the city for black people. What exactly is this supposed to mean?Atlanta was founded in 1837 as a railroad terminus originally named "Terminus,” because the city marked the end of the Western & Atlantic Railroad. It was renamed "Marthasville" in 1843 and then changed to "Atlanta" in 1845. Some believe the city name is a shorthand for “Atlantica,” as in the Atlantic Ocean. Others believe the city was named after Atalanta, a mythologized heroin known for her speed and independence (the wild boar hunt and race against her suitors) which were qualities of the growing rail hub that is Atlanta. The mythical land and concept of Atlantis in some ways even predates Plato, though he is credited with its story. Writing in his Timaeus and Critias Plato derived the Atlantis story from Solon, an Athenian lawmaker who learned of the same from an elderly priest in the land of Egypt at the Temple of Sais. At the time, around 630-560 BC, the records were already at least 8,000 years old. Reportedly a global cataclysm destroyed Atlantis sometime between 9,600 to 11,600 years ago. Later on Francis Bacon termed his ideal city the New Atlantis or Platonopolis. The timeframe noted by Plato places the destruction within the window of the Younger Dryas, 12,900 to 11,700 years ago (10,900-9,7000 BC).It's one thing to be unaware of seemingly lost, drowned or buried history, but another to be so shockingly unaware of basic mythology and recent local history. It is understandable so many are disenfranchised by the lies and ego of mainline historical narratives, but the turn to Q-Anon, Flat Earth, Tataria, and World Fair conspiracies appears to be another layer of disinformation rather than the truth. The “Atlanta is Atlantis” video exemplifies a growing stupidity about human history. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Friedrich Nietzsche is known as one of the most infamous critics of Christianity, but are there lessons Christians can learn from that critique? The faith is beginning to see a small but real revival in the West, but most seekers are looking for a more robust and demanding version than is currently offered in our modern world. Athenian Stranger joins me to discuss how a better understanding of Nietzsche's work can actually help Christian combat nihilism. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit: https://crockettcoffee.com Learn more about your ad choices. Visit megaphone.fm/adchoices

The battlefield at Mantinea in 418 BC witnessed one of the most consequential clashes of the Peloponnesian War, a moment when Sparta's reputation hung in the balance. Following years of diplomatic erosion and military hesitation, King Agis led a massive Spartan force north to confront a growing coalition threatening to unravel Sparta's entire alliance system.What unfolded on that plain near Tegea wasn't merely a battle of spears and shields, but a collision of political visions for Greece. Alcibiades' ambitious strategy of isolating Sparta through diplomatic maneuvering had gained dangerous momentum. Even Tegea, Sparta's original partner in founding the Peloponnesian League, was considering changing allegiance. For Sparta, defeat would mean watching their carefully constructed hegemony crumble; victory might restore the respect their recent failures had squandered.The battle itself reveals fascinating insights into ancient warfare and leadership. As the armies advanced toward each other—Spartans moving deliberately to flute music, Argives charging with fury—King Agis attempted a complex battlefield maneuver that nearly spelled disaster. The gap that opened in the Spartan line was exploited by elite Argive troops, while some Spartan commanders refused to execute orders they deemed too risky. This moment of crisis tested not just Spartan discipline but the very nature of battlefield command.Ultimately, Sparta's victory transformed the political landscape. Argos was forced back into the Peloponnesian League, with Spartan garrisons installed and democratic institutions replaced by oligarchy. Athens saw its strategic opportunities in the Peloponnese vanish. Yet despite its immediate significance, Mantinea didn't fundamentally alter the war's trajectory—the stalemate between Athenian naval power and Spartan land dominance persisted for another decade. What the battle truly represents is Sparta's remarkable capacity to recover from adversity when its traditions and position were most threatened. Listen as we explore this pivotal moment when the fate of Greece hung in the balance. Support the show

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KNOW THYSELF. Today, we have the second part of the excellent conversation on First Alcibiades with Dcn. Garlick, Alec Bianco, and Athenian Stranger. The conversation starts at 124(b)!First Alcibiades is one of the BEST PLACES you could start with Plato. Check out thegreatbookspodcast.com for our reading schedule and more!Check out our WRITTEN GUIDE to First Alcibiades.From the guide:14. What does Socrates teach Alcibiades about the body (129b)?Plato teaches that the body is subordinate to the soul, viewing it as a possession rather than the essence of man. If one is to “know thyself” then one must know what the “self” is. Dcn. Garlick contrasts this with the Christian tradition's composite view of man as body and soul, influenced by Aristotle and Aquinas, yet argues Plato's stance merits seriously consideration. Dcn. Garlick argues that Plato seems to intuit the Christian teaching of man in his glorified state. For example, in the Christian tradition, there is never a time you are just a body—but there will be a time you are just a soul (after death and before the general resurrection). Moreover, even after you are united with your body for all eternity in heaven, the body, in Catholic thought, does not mediate the glory of God to the soul; rather, the soul receives God directly—not only does glorified man not use a body to know God but his body would be a hinderance, as he would then hold in his soul his thought of God and not God himself. In contrast, Aristotle seems right that our knowledge in this life comes through our senses, but this is not true in heaven—the latter is much more Platonic.As such, though Plato does not see man as essentially soul and body, his philosophical insights into who man is and why he is a soul should be taken seriously by any Christian who wants to understand his or her own tradition better. Alec stresses that Socrates downplaying the body here also has a pedagogical purpose in humbling Alcibiades' pride, which is very much rooted in his body and appearance. Athenian Stranger comments that First Alcibiades is the first discovering of “the self,” the soul; and, moreover, that an antecedent to this discovery is seen in Odysseus speaking to his own thumos in the Odyssey. Moreover, Athenian Stranger offers the trenchant observation that while a person may never be a body without a soul, that is how many people live—a life dedicated to the lower appetites, the pleasure of the body.15. What is the mirror of the soul (132d)?The eyes of lover are a mirror for the soul. The idea that we must look into the eyes of one who loves us to see ourselves is presented by Socrates as a profound method for self-knowledge. Dcn. Garlick explains: “if the body is going to know itself, what do you do? Well, I look into a mirror… clearly what we need then is a mirror to our soul… the first… mirror of the soul is the eyes of the lover, the one who loves you.” As Dcn. Garlick suggests, the dynamic goes beyond that of student-teacher and extends to other relations, like husband-wife and parent-child. Another profound aspect of this Platonic teacher is that it makes the pursuit of virtue, wisdom, and the good life a communal one. It is a stark contrast from Descartes' solitary introspection. We are social creatures—even in our pursuit of wisdom and ultimately of the divine.Athenian Stranger comments on the role of eros in philosophy and how it works on two planes: the eros between lovers, and...

In ancient Athens, citizens would gather at the Agora, or marketplace, for a specific purpose: to vote people off the island – er, out of the city. 

Fluent Fiction - Hungarian: From Rivalry to Unity: A Pottery Tale in Ancient Athens Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2025-08-11-22-34-02-hu Story Transcript:Hu: A tűző nap már reggel is melegen sütötte az utcákat Athénban.En: The scorching sun was already warmly heating the streets of Athén in the morning.Hu: A piacon minden élénk volt, mintha maga az élet Práxitelész kézzel festett vázái közül lépett volna ki.En: The market was lively, as if life itself had stepped out of the hand-painted vases of Práxitelész.Hu: Bence, fiatal fazekas, áhítattal nézte a különböző színek kavalkádját, amint az árusok hangosan kínálták portékáikat.En: Bence, a young potter, watched the kaleidoscope of colors with reverence as the vendors loudly offered their wares.Hu: A zsibongás közepette Bence valami különlegeset keresett: egy amforát, amely megihletné őt.En: Amidst the hustle and bustle, Bence was searching for something special: an amphora to inspire him.Hu: Bence mentorának, Istvánnak akart bizonyítani.En: Bence wanted to prove himself to his mentor, István.Hu: Egyedi formát, klasszikus görög stílust szeretett volna megalkotni, ami lenyűgözi a mestert.En: He wished to create a unique form, a classic Greek style that would impress the master.Hu: Ahogy egyre mélyebben merült a piac forgatagába, megpillantott egy különleges amforát.En: As he delved deeper into the whirlwind of the market, he spotted a remarkable amphora.Hu: A díszítése sejtelmes történeteket mesélt az ókorról.En: Its decorations told mysterious stories of ancient times.Hu: Bence szíve gyorsabban vert.En: Bence's heart beat faster.Hu: Ez volt az, amit keresett.En: This was what he had been looking for.Hu: Azonban nem volt egyedül.En: However, he was not alone.Hu: Zsófia, egy másik fiatal művész, akit jól ismert, szintén ott állt.En: Zsófia, another young artist whom he knew well, was also there.Hu: Mindketten vágytak az amforára.En: They both desired the amphora.Hu: Az edény iránti érdeklődésük hamar versengésbe fordult.En: Their interest in the vessel quickly turned into a rivalry.Hu: Az árus mosolyogva nézte, ahogy Bence és Zsófia egymásra licitáltak.En: The vendor smiled as Bence and Zsófia bid against each other.Hu: Az ár egyre magasabbra szökött, a két fiatal minden energiáját összeszedve küzdött a kincsért.En: The price kept rising, with the two young people mustering all their energy in their struggle for the treasure.Hu: Bence zihálva próbált megnyugodni.En: Panting, Bence tried to calm down.Hu: Felmerült benne a kérdés: mi lenne, ha inkább együttműködne Zsófiával?En: A question arose in his mind: what if he worked together with Zsófia instead?Hu: Hiszen közös céljuk volt: tanulni és fejlődni.En: After all, they had a common goal: to learn and grow.Hu: Mély levegőt vett, és Zsófiához fordult.En: He took a deep breath and turned to Zsófia.Hu: "Mi lenne, ha közösen vennénk meg?En: "What if we bought it together?Hu: Megoszthatnánk az inspirációt és a költségeket.En: We could share the inspiration and the cost."Hu: "Zsófia meglepetten nézett, aztán elmosolyodott.En: Zsófia looked surprised, then smiled.Hu: "Ez remek ötlet, Bence!En: "That's a brilliant idea, Bence!Hu: Együtt többre megyünk.En: Together, we can achieve more."Hu: " Az árus beleegyezően bólintott, boldog volt, hogy sikerült eladnia a különleges darabot.En: The vendor nodded in agreement, happy to have sold the special piece.Hu: Kéz a kézben néztek körül a piacon, új ötleteket gyűjtve, és megbeszélték, hogyan használják fel majd a megvásárolt amforát.En: Hand in hand, they looked around the market, gathering new ideas and discussing how they would use the purchased amphora.Hu: Bence lelkében béke volt.En: Bence felt peace in his soul.Hu: Megtanulta, hogy a közös munka néha kifizetődőbb, és a versengés helyett a barátság is szép műalkotásokat hozhat létre.En: He learned that sometimes collaboration is more rewarding, and friendship can create beautiful artworks instead of competition.Hu: Az ősi athéni piacon a nap lassan leereszkedett, és borostyán színnel aranyozta be a várost.En: In the ancient Athenian market, the sun slowly descended, gilding the city with an amber hue. Vocabulary Words:scorching: tűzőlively: élénkkaleidoscope: kavalkádvendors: árusokhustle: zsibongásbustle: forgatagamphora: amforainspire: meghletmentor: mentorprove: bizonyítanidive: merültremarkable: különlegesdecorations: díszítésemysterious: sejtelmesstories: történetekrivalry: versengésvendors: áruspanting: zihálvacalm: megnyugodnicooperation: együttműködnegoal: célachieve: elérpeace: békecollaboration: közös munkarewarding: kifizetődőbbcreate: létrehozcompetition: versengésfriendship: barátságancient: ősidescending: leereszkedett

In this bonus episode, Dr. Christian Körner takes us into the world of Iron Age Cyprus and its city-kingdoms, exploring the foundation myths that shaped their identities. With legendary figures like Pygmalion, who fashioned a statue that came to life; Myrrha, the tragic mother of Adonis; and Teucer, the exiled half-brother of Ajax who is said to have founded Salamis. Other examples include Acamas, son of Theseus, who was linked to the founding of Soli; Agapenor, the Arcadian king who settled in Paphos after the Trojan War; and Kinyras, the mythical king of Cyprus associated with Aphrodite's cult and with musical and priestly traditions that echo Greek heroic ideals. Körner explains how these myths should be seen as intentional histories, crafted to serve political, cultural, or even propagandistic purposes at the time they were written down. While many stories link Cypriot origins to Athenian or Homeric heroes, others, like those of Amathus and Paphos, emphasize local roots. He also highlights how these myths often aimed to explain place names, assert legitimacy, or reinforce alliances—effectively serving as ancient “branding campaigns” for the cities, reinforcing cultural ties while also asserting the island's unique local identity.

Move aside Sparta, there's a new power in town!'Lords of the Sea: The Epic Story of the Athenian Navy and the Birth of Democracy' by John R. Hale is a historical book that recounts the period from 483-322 BC of Ancient Greece and in particular the navy armada of Athens. We witness the rise and fall of Athenian power via not only sea battles with other empires but the decisions made by it's democratic governments as well as influential politicians, generals, philosophers & artists. If you got value from the podcast please provide support back in any way you best see fit!Timeline:(00:00:00) Intro(00:02:48) Themes/Questions(00:19:29) Author & Extras(00:25:12) Summary(00:27:33) Value 4 Value(00:28:58) Coming Up/Join Live! Connect with Mere Mortals:Website: https://www.meremortalspodcasts.com/Discord: https://discord.gg/jjfq9eGReUTwitter/X: https://twitter.com/meremortalspodsInstagram: https://www.instagram.com/meremortalspodcasts/TikTok: https://www.tiktok.com/@meremortalspodcastsValue 4 Value Support:Boostagram: https://www.meremortalspodcasts.com/supportPaypal: https://www.paypal.com/paypalme/meremortalspodcast

PLATO IS PHILOSOPHY - and there is no better place to start with Plato than First Alcibiades. Today, we are discussing First Alcibiades with Alec Bianco of the Circe Institute and with the Athenian Stranger. Go check out their X accounts. Visit thegreatbookspodcast.com for our reading schedule.Check out our PATREON for written guides on the great books!We also have a NEW COMMUNITY CHAT on Plato to discuss with other people reading along.First Alcibiades is both the beginning and a summation of Platonic philosophy. The dialogue “held pride of place in later antiquity as the ideal work with which to begin the study of Platonic philosophy.”[1] Its traditional subtitle was "on the nature of man,” and it was said First Alcibiades “contains the whole philosophy of Plato, as in a seed.”[2] The Islamic commentator, Al-Farabi, said that in First Alcibiades “all the Platonic questions are raised as if for the first time.”At the heart of the dialogue is the maxim “know thyself,” which is in turn at the heart of the philosophic life. Plato uses a dialogue between a young Alcibiades, age twenty, and an older Socrates, age forty, to explore the Delphic maxim within the context of a teacher and student.[3] The relationship of the teacher as a lover of the soul of the student gave rise to the term "Platonic love," an intense, but non-sexual love in pursuit of excellence.[4]The dramatic date of the dialogue is approximately 433 BC.[5] The composition date is a complicated question. First Alcibiades is considered by many to be a spurious dialogue or rather a dialogue written later by Platonists and not Plato. The dialogue sometimes has an earlier date around 390s BC and a later date in the 350s BC.[6] Some also hold the dialogue is a composite text with some being written by Plato and some being written by a later Platonist.It should be noted, however, that antiquity held that the dialogue was written by Plato, and the idea that it was not originated recently in nineteenth century German scholarship.[7] For our purposes, we will side with antiquity and default to Plato as the authentic author.CHECK OUT OUR GUIDE TO FIRST ALCIBIADES.CHECK OUT OUR COMMUNITY CHAT ON PLATO.Keywords: Plato, First Alcibiades, Socratic Method, Philosophy, Education, Rhetoric, Classical Education, Moral Formation, Athenian...

It's the original psychological thriller, a 2,500-year-old detective story where the hero, in a desperate search for a killer, discovers the criminal is himself. It's Sophocles' Oedipus Rex, and it's one of the most powerful plays ever written. In this episode of English Plus, we unpack the ultimate tragedy: We walk through the suspenseful, masterfully crafted plot. We tackle the big philosophical question: Is our life governed by fate or by free will? We explore key literary concepts like dramatic irony, hubris, and catharsis. We ask why this ancient story of a doomed king still has the power to shock and fascinate us today. This episode is also your guide to more powerful English. We break down 10 essential, advanced vocabulary words and concepts like "paradox," "existential," and "a cautionary tale." Plus, you'll get a practical speaking lesson on the art of "concession" to make your arguments more persuasive. Join us for a deep dive into a cornerstone of literature. To unlock full access to all our episodes, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series and courses now available in our Patreon Shop!

Through a study of the book of Acts, we're asking the Spirit to conform us to the patterns and practices of the early church — a people who love the lost like Jesus, give of themselves in rhythms of blessing and hospitality, and who seek to engage in curious, spiritual, and gospel conversations. We want the Spirit to do an Acts 3-4 kind of work this week, fulfilling Jesus' promise in Acts 1.8: You will receive power, and you will be my witnesses. This week, we see God's heart for all people, even the "upper class". Paul preaches the gospel to the polytheistic, Athenian rulers, and his resurrection from the dead.

A revised version of an earlier video on the channel, now with historical commentary following the story!As the Battle of Salamis looms, the Athenian leader Themistocles struggles to save Athens--and all of Greece--during a second war against Persia. How will Themistocles and the allied Greeks defend their land against the invading Persian Empire of King Xerxes? A mysterious oracle from Delphi may hold the answer: they must trust in the "Wooden Walls" at "Divine Salamis"... A story from Greek history (Persian Wars, 480 BC), based on Herodotus' Histories, featuring: Themistocles, Xerxes, the Pythia/Oracle of Delphi, Artemisia, Eurybiades - - -CREDITSMusic by Scott MacLeod, StoryBlocks, and Scott BuckleyBattle of Lade, 494 BCE (Radu Oltean, 2014; featured in Ancient Warfare VIII.2)

Today on Ascend: The Great Books Podcast, we are continuing our study of Plato by diving into the Life of Alcibiades by Plutarch with Alex from the Cost of Glory podcast.Visit thegreatbookspodcast.com for more resources!Visit our PATREON page for written guides and to chat with others!Alex is fantastic. Alex and Dcn. Garlick discuss a few preliminaries on why you should read about Alcibiades before studying Plato and why you should read Plutarch in general.If you are not familiar with the life of Alcibiades, you are in for a treat. This man is a real-life Odysseus with all the twists and turns and unbelievable plots to merit that title. Alex will help us navigate Alcibiades' life and pull out some important lessons, like the inherent dangers of democracy.Also, THANK YOU for such a successful launch into Plato. We really appreciate it. Go check out our Patreon page for written guides on the great books AND a new community chat for all those who are reading Plato with us.So join us as we prepare for our Platonic studies by examining the life of Alcibiades by Plutarch.KeywordsAlcibiades, Plutarch, Socrates, Classics, Ancient Greece, Democracy, Philosophy, Cost of Glory, Antigone Journal, Human Nature, Alcibiades, Plutarch, Athenian politics, democracy, betrayal, piety, Spartan war, Socrates, ancient history, political strategy#Plato #greatbooks #philosophy #christian #catholic #classics #ancientgreece #Socrates

We talk about friendship   AS: https://www.athenscorner.com/  https://x.com/Athens_Stranger   J: https://findmyfrens.net/jburden/ Buy me a coffee: https://www.buymeacoffee.com/j.burden Substack: https://substack.com/@jburden Patreon: https://patreon.com/Jburden GUMROAD: https://radiofreechicago.gumroad.com/l/ucduc Subscribestar: https://www.subscribestar.com/j-burden Axios: https://axios-remote-fitness-coaching.kit.com/8ebf7bacb8 ETH: 0xB06aF86d23B9304818729abfe02c07513e68Cb70 BTC: 33xLknSCeXFkpFsXRRMqYjGu43x14X1iEt

Shakespeare's tragedy about a wealthy Athenian who thinks money can buy him friends. Translated into modern English verse by Kenneth Cavander and directed by Andy Wolk, with original music composition by Lawrence Shragge and Sound Design by Lindsay Jones. Learn more about your ad choices. Visit megaphone.fm/adchoices

In our world today - there's a skepticism about Christianity (although, it's shifting!). The idea that a Palestinian Jew from the 1st century died and rose again - and that having something to do with our salvation - sounds laughable.But this is no new challenge.Paul received a similar response when he shared his faith with the people of Athens (cf Acts 17:32). And yet, the case for Christianity was so compelling to that 1st century audience that the masses joined this minor movement.Why were "some" of that Athenian crowd compelled? How did the minor movement of Christianity convince a larger Roman culture positioned against it?Listen as Pastor Kevin unpacks Paul's message to the "men of Athens" -- and see the relevance of that same message for us today.

It is said that Pheidippides, an Athenian herald, was sent to Sparta to request help when the Persians landed at Marathon, running 150 miles in just two days. After this, he then ran another 25 miles from the battlefield near the town of Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon with the word “Νενικήκαμεν”, meaning ‘We have won'. He then collapsed and died on the spot due to exhaustion. Many years later; in the town of Sheffield, we find ourselves focused on the adventures of a very unfit man trying to complete his first ever Marathon. He's only just started and already he's thinking about catching a bus… Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Dcn. Harrison Garlick, Chancellor and General Counsel of the Roman Catholic Diocese of Tulsa, welcomes Dr. Zena Hitz, a tutor at St. John's College and founder of the Catherine Project, to discuss Aristophanes' comedic masterpiece, The Clouds. The episode dives into the play's biting humor, its critique of Athenian society, and its timeless questions about education, piety, and moral decay. From the Thinkery's absurd teachings to the mysterious Clouds, Dcn. Garlick and Zena unpack the play's relevance to modern audiences, exploring themes of social ambition, familial breakdown, and the consequences of abandoning traditional values.Check out thegreatbookspodcast.com for our reading schedule and more!Check out our Patreon page for our library of written guides!Key Discussion PointsAristophanes and The Clouds: Born around 446 BC, Aristophanes, the father of comedy, wrote The Clouds in 423 BC, nearly a decade into the Peloponnesian War. The play, a revised version not performed but circulated for reading, critiques Athenian decadence and intellectual trends through the story of Strepsiades, a debt-ridden father, and his son Phidippides. “Aristophanes in general is interested in portraying through this kind of ridiculous, sometimes slapstick, sometimes obscene comedy, certain truths” – Dr. Zena Hitz (16:47).The Thinkery and Education: The Thinkery, led by Socrates, teaches deceptive rhetoric and speculative inquiries, parodying new intellectual movements. It raises questions about education's societal role. “The question about what an education is for and whether it helps the community or hurts it is a very basic fundamental question” – Dr. Zena Hitz (19:53).Piety and Political Stability: The play links reverence for traditional gods to social cohesion, showing how the Thinkery's impiety destabilizes family and polis. “Belief in the gods is standing in for… sticking to the moral code that's keeping the whole society together” – Dr. Zena Hitz (31:08).Socrates' Portrayal: Socrates is depicted as a buffoonish sophist, but his role is ambiguous—possibly a stand-in for broader trends rather than the historical figure. “Strepsiades is the target… Socrates in a way is just being used to show something up about Strepsiades” – Dr. Zena Hitz (44:01).The Clouds' Role: The personified Clouds, worshipped in the Thinkery, symbolize deceptive speech and align with comic poets, adding complexity. “Clouds cover things up. So there's some kind of image for deceptive speech” – Dr. Zena Hitz (49:20).Socio-Economic Context: Set in a wealthy but decadent Athens, the play critiques social ambition and debt, mirroring modern struggles. “It's in a way a very American story” – Dr. Zena Hitz (24:00).Moral Precedent and Human Nature: Strepsiades' attempt to bend moral standards for gain backfires, reflecting universal human flaws. “You never want the full consequences of that one piece of wrongdoing… It never works out that way” – Dr. Zena Hitz (33:47).Translation Challenges: The episode highlights the importance of choosing a translation that preserves Aristophanes' puns and humor, with recommendations for Arrowsmith and Sommerstein. “The translation on the Aristophanes actually matters a lot” – Dcn. Harrison Garlick (54:58).About Our GuestDr. Zena Hitz is a tutor at St. John's College and the founder and president of the Catherine Project, a nonprofit offering free, open-access reading groups and tutorials on great...

Our Greek Theatre summer continues with the last of the great tragedians, Euripides (c. 480–406 BCE). While less successful than Aeschylus and Sophocles when it came to winning prizes at the Athenian Dionysia, Euripides was more popular in his day—according to the historian Thucydides, Athenian prisoners of war were able to win favors, and sometimes freedom, by reciting his lines to their captors. He has also left us the largest body of work of any of the other tragedy writers. He is known for a more cynical outlook on religion, for his naturalistic dialogue, and as a writer of women with deep characters. This week, we look at The Trojan Women, his portrait of Hecuba and the other royal women of Troy as they wait to learn their fates following the sack of the city by the Greeks—a sequel to the events of Homer's Iliad.Want to read a transcript of this episode? Click here. Thanks for listening, and don't forget to subscribe and leave a rating or review! Hosted on Acast. See acast.com/privacy for more information.

The year is 508 BCE, and Athens is a mess. Tyrants have fallen, Sparta's been meddling, and the aristocrats can't agree on lunch—let alone a constitution. Enter Cleisthenes with a bold idea: hand power to the people. In this episode, Bernie and Dan walk through the real, chaotic, and sometimes violent birth of Athenian democracy.This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryCustom Printed Shirts in 3 days! Go to graveyardprinting.com and enter coupon code FANOFHISTORY2025 for 11% offContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

his is a teaser of the bonus episode, "Sparta's About Turn" found over on Patreon.The precarious Greek alliance against Persia hung by the thinnest of threads in 479 BCE. After watching Athens burn twice while Sparta refused to march beyond the safety of the Peloponnese, Athenian patience had run out. When their final delegation arrived in Sparta, they delivered what amounted to an ultimatum: stand with us against Persia, or we may have no choice but to negotiate on our own.Behind Sparta's reluctance lay a complex web of motivations – their preference for defensive warfare, religious observances, fears of helot rebellion, and the delicate politics of their Peloponnesian alliance. While Athens had twice rejected Persian offers that included autonomy and even dominance over other Greeks, Sparta remained fixated on the defense of the isthmus wall. What changed?Something remarkable happened within Spartan leadership. Whether driven by strategic necessity, emergence of leaders like Pausanias, or the stark realization that Athens might actually defect, Sparta suddenly mobilized on an unprecedented scale. Five thousand Spartiates marched forth, each accompanied by seven helots, joined by another five thousand perioeci. As they moved north, other Greek cities rallied to the cause, transforming a fractured resistance into the largest Greek army ever assembled.This pivotal moment represents more than just military history – it captures a rare instance when bitter rivals Athens and Sparta found common purpose. Their brief alliance, forged in crisis, would determine not just the outcome of the Persian invasion, but shape the cultural and political landscape of the ancient Mediterranean for centuries to come.Were you fascinated by this analysis of Greek politics and the fragile nature of their alliance? Subscribe now and support us on Patreon to access more bonus episodes that explore the crucial moments that shaped the ancient world!Support the show

Please enjoy this preview of my new podcast, Democricide.Athenian Democracy was established, but who cared? Compared to the mighty Persian empire, the Greek city states were a bunch of backwaters. And that's how history may have remembered them, if not for one suicidally ambitious Greek, and one desperately crafty Athenian who saved his city from destruction.Sources: The Peloponnesian War, by Donald KaganLords of the Sea, by John R. HaleSupport the show

In this episode, we explore Paul's transition from preaching in Athens to his missionary work in Corinth. We delve into his initial strategies to reach the Athenian intellectuals and his subsequent efforts to spread the gospel among the pleasure-seeking Corinthians. Paul's journey also highlights the significance of his work as a tent maker, which provided both income and opportunities to engage with the local community. Additionally, this episode examines the challenges Paul faced, including opposition from synagogues and legal confrontations, which ultimately helped legitimize Christianity in Roman law. This week, we learn the need to evangelize through everyday work, the importance of community in ministry, and the sovereign role of God in reaching His people. So, join us as we unpack the lessons from Paul's missionary endeavors and learn how to apply them to our own lives. Turn to Acts 18 to follow along.

Today on Ascend: The Great Books Podcast, Dcn. Garlick and Mr. Eli Stone discuss the second and final part of Oedipus at Colonus—wherein Sophocles brings the horrific tale of Oedipus to a beautiful, redemptive end.Deacon and Eli discuss the dramatic zenith of Oedipus' life, the theme of redemptive suffering, the binding power of love, and all the various ways this play comments on the relationships in Antigone and Oedipus Rex.Go visit thegreatbookspodcast.com for our reading schedule!Check out this awesome guide to Oedipus at Colonus! Here is the opening of Deacon's guide to Oedipus at Colonus:Oedipus at Colonus is a beautiful tale. It brings a tremendous amount of meaning to the Oedipus Cycle. Sophocles offers us perennial truths on fate, the agency of man, and the cosmic whole. I greatly enjoyed, as a first time reader, the narrative of Oedipus at Colonus—especially the ending. It is a tremendous zenith to the Oedipus Cycle and one that parallels the Book of Job in its ability to address the question of suffering.Oedipus at Colonus remains an important text within the Western canon of great books, as it is a beautiful antecedent to how later thinkers, like St. Augustine, will come to understand the world as subject to Divine Providence. Sophocles offers several preliminary considerations on whether the fate that rules the world does so according to justice; and whether man must adopt a certain docility in consideration of such a fate. The balance, however, of man's agency and fate's dominion is a perennial question.I am in debt to Mr. Eli Stone who not only guided me through this work but highly recommended the podcast cover the Oedipus Cycle. I very much appreciate his insights and all the wisdom he has brought to our conversations.Amongst all the horrific suffering, Oedipus at Colonus is able to bring a theme of redemption to the story of Oedipus. Like Antigone, he serves as a sign of the gods—a sign of cosmic fate, docility to divine order, and the meaning of suffering. May we come to understand Sophocles' lessons and how they invite us to a more ordered existence.Episode HighlightsRedemptive Death: Dcn. Garlick shares, “I fell in love with this play when Oedipus sees the thunder head rolling in… his ecstatic joy that death comes." Theseus' Nobility: Theseus' interruption of sacrifice to save Oedipus' daughters highlights Athenian justice: “Sojourners… are the special patronage of Zeus." Polyneices' Tragedy: Oedipus' curse on Polyneices sets up Antigone: “Please bury me… we're setting the foundation… for the first play."Love's Role: Antigone's mediation and Oedipus' farewell underscore love's binding power: “She is love and love binds," as Deacon note.Guest Spotlight: Eli StoneEli Stone returns, bringing his expertise from his time at the Chancery, his discernment with the Western Dominicans, and his current role at the University of Tulsa Honors College. His passion shines through: “These are my favorite Greek plays… I've really enjoyed them." Eli's insights on providence, love, and historical allegory enrich the discussion.Next Episode TeaserNext week, we dive into Euripides' Bacchae, a stark contrast to...

In this episode of Ascend the Great Books Podcast, Deacon Harrison Garlick and returning guest Eli Stone dive into the first half of Sophocles' Oedipus at Colonus, the third play in the Theban cycle by publication order but the second in narrative chronology.Check out thegreatbookspodcast.com for our reading schedule.Check out Patreon page for written guides to the great books!Recorded in rural Oklahoma, this episode explores Oedipus' transformation from a cursed exile to a figure of divine significance, set against the backdrop of Athens' post-Peloponnesian War turmoil.The hosts unpack key themes like suffering's pedagogical purpose, the role of prophecy, guest friendship (xenia), and Athenian identity, while reflecting on Sophocles' intent for his audience. Expect a deep dive into the characters of Oedipus, Antigone, Ismene, Creon, and Theseus, with a focus on how their interactions foreshadow the play's redemptive conclusion.Why should you read Oedipus at Colonus part one?Oedipus at Colonus Part 1 offers a compelling entry into Sophocles' profound exploration of suffering, redemption, and divine will, making it essential reading for anyone seeking to understand the human condition through the lens of Greek tragedy.This section introduces Oedipus as a blind exile, transformed by suffering into a figure of spiritual insight—“Oedipus… has this spiritual insight… He is the most lucid he's ever been"—setting the stage for his role as a “sign of both suffering and blessing." Through themes like guest friendship (xenia), the evolving justice of the Eumenides, and the binding power of Antigone's love—Sophocles crafts a narrative that resonates with an Athenian audience grappling with their own post-Peloponnesian War identity, while offering timeless reflections on providence and resilience: “Man is not his own agent… inside a cosmic order." Reading this part immerses you in the tension and anticipation of Oedipus' redemptive arc, preparing you for the transcendent conclusion in Part 2.Check out our written guide for more!Next Episode TeaserJoin us next week for Oedipus at Colonus Part 2, where we'll witness Oedipus' dramatic confrontations with Creon and Polyneices, and the transcendent moment of his death that ties the Theban cycle together.We'll explore how his suffering becomes a blessing for Athens, the role of love as a binding agent, and the historical allegory for an Athenian audience. Deacon Garlick shares, “I fell in love with this play when Oedipus sees the thunder head rolling in… his ecstatic joy that death comes." Don't miss it on Ascend the Great Books Podcast!

After a pause, The Philosopher & The News is back! In fact, we have been back since last September of 2024, in the form of a series of live online events in partnership with The Philosopher journal that have then featured in The Philosopher's YouTube Channel. But  we thought it's about time we updated our usual podcast channel too. In this episode I spoke with Robin Reams about The Power of Rhetoric in Polarized Times less than a month before the US election. Did Trump manage to get elected once again using the rhetorical tricks that the Sophists used to undo Athenian democracy? Or does our era of memes, Twitter and fake news mean that demagogue's methods have changed?  Robin Reames is associate professor of English and Culberston chair at IU Blumington, specializing in rhetorical theory and the history of ideas. Her latest book is The Ancient Art of Thinking For Yourself: The Power of Rhetoric in Polarized Times (Basic Books, 2024)If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.This podcast is created in partnership with The Philosopher, the UK's longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org Artwork by Nick HallidayMusic by Rowan Mcilvride

The first political trial in our new series is the one that set the template for all the others: the trial of Socrates in Athens in 399 BCE, which ended with a death sentence for the philosopher and a permanent stain on the reputation of Athenian democracy. Why, after a lifetime of philosophy, was Socrates finally prosecuted at the age of 70? Was the case motivated by private grievance or public outrage? What should Socrates have said in his own defence? Why, in the end, did he choose defiance instead? Out on Saturday on PPF+: Socrates part 2 - David explores the verdict of history on this case and the fierce arguments it still inspires. Sign up now to get this and all our bonus episodes plus ad-free listening https://www.ppfideas.com/join-ppf-plus Next time in Politics on Trial: Joan of Arc vs the Church Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Athenian tributes' brilliant performance in the second bull dance infuriates King Minos of Crete. His daughter Ariadne faces a fateful choice - will she defy her father? Or will Theseus have to face the Minotaur alone?Live from Mount Olympus is produced by the Onassis Foundation.  Karen Brooks Hopkins is executive producer.Our series creator and showrunner is Julie Burstein.Live from Mount Olympus is co-produced by Brooklyn-based theatre collective The TEAM.Our co-directors are Rachel Chavkin, Zhailon Levingston, Keenan Tyler Oliphant, and Josiah Davis, with additional direction by Joan Sergei.And our actors are:Eric Berryman MaYaa Boateng Sean Carvajal EJ Duarte Jill Frutkin Divine Garland Adrienne Hopkins Caroline Hopkins Natalie HopkinsModesto ‘Flako' Jimenez Na'Shay Kelly Julien Heart KingLibby King Ian Lassiter Zhailon Levingston Evalisse Lopez Kimberly Marable Jake Margolin Marcel Isaiah Martinez James Harrison Monaco Xavier Pacheco Joham Palma Damir Priestley Angel Rodriguez Conor SweeneyJillian WalkerAnd André De Shields is Hermes. The TEAM's Producing Director is Emma Orme, and Associate Producer is Sabine Decatur.  Casting support from Melissa Friedman, co-Artistic Director of Epic Theater Ensemble. Live from Mount Olympus is written by Nathan Yungerberg with Julie Burstein and Jason Adam Katzenstein. Audio production and mix by John Melillo.    Audio editing and sound design by Yonatan Rekem. Magdalini Giannikou composed our original music which was performed by Banda Magda and mixed and mastered by Luca Bordonaro.Jason Adam Katzenstein created our illustrations and is series humor consultant.A big thank you to our creative advisors: Dr. Michael Cohen and Richard Nodell. Mandy Boikou is Administrative Director and Sofia Pipa is Project Manager at Onassis USA. Will McClelland is our production assistant and Gizelle Winter is our series antiquities consultant.Live from Mount Olympus was recorded with engineers Roy Hendrickson, Ian Kagey, Mor Mezrich, Matthew Sullivan, and Matthew Soares at The Power Station at Berklee NYC.Press by Grand Communications. Graphic design by Onassis Creative Studio.Live from Mount Olympus is distributed by PRX.Want to learn more about Hermes and the Olympians?  Check out our website at www.onassis.link/olympusSince 1975, the Onassis Foundation has been dedicated to culture, community, and education, with projects that can effectively inspire social change and justice across borders. Learn more at www.onassis.org.

In this profound opening to Likutei Moharan Torah 27, we explore the sweeping vision of Rabbi Nachman: a world unified in service of Hashem. Drawing on the Athenian sages' question about the chick in the shell, this shiur reframes individual avodah as inherently cosmic. How does Shalom become the vessel for Giluy Shechinah? What is the deeper meaning of Ha'aras Panim, and how is it rooted in the Torah and the Tzura Adam?We delve into:The global mission of every Jew and how each neshamah is a microcosm of creation.Why true unity (Shalom) isn't just about avoiding conflict but about mutual bitul toward a higher goal.How Yaakov Avinu, Ha'aras Panim, and the Shemos of Hashem reveal divine structure in the world.The role of Torah as blueprint and how each of the 600,000 souls uniquely expresses one facet of that truth.What it means to bring the world to serve Hashem b'shem echad, not through conformity but harmony.-----Quotables: "You can't achieve shalom by being separate. True shalom (peace/completion/perfection) is when each soul fulfills its unique role within a single divine symphony.""Every Jew contains all the worlds within themselves—our personal refinement reshapes creation itself."

On the morning of April 19, 1995, a former US Army soldier parked a rented Ryder truck in front of the Alfred P Murrah Federal Building, located in downtown Oklahoma City.   Inside the truck was everything he needed to carry out his plan of terrorism and mass murder. He had a large bomb, which he created using agricultural fertilizer and some chemicals, including diesel fuel. After parking the car, he got out and walked toward his getaway car, a yellow Mercury Marquis.   He ignited a timed fuse, and a second fuse as backup.   Inside the building, in one of the office conference rooms, the Oklahoma Water Resources Board had just begun a 9 am meeting.   The blast effect was equivalent to over 5000 pounds of TNT, and could be heard and felt 55 miles away. The blast either destroyed or damaged 324 buildings within a 4-block radius. 86 cars were either burned or destroyed, and a large section of the Federal building had been reduced to rubble. News crews were shocked when they first viewed the damage from their helicopter.   Inside the building, 163 people were killed. Additional casualties were one person in the nearby Athenian building, one woman in a parking lot across the street, two people in the Oklahoma Water Resources building, and a rescue worker who was struck on the head by falling debris. In total, 168 people died that day. 19 of those were children. Almost 700 other people were injured.   My guest today, Amy, was in the Federal Building that morning. She worked on the third floor, at the Federal Employees Credit Union.   You're about to hear her talk about what happened to her that day. But just as amazing is what has happened to her SINCE that day.   And on top of that – this is a Flashback episode. Amy told this story on the podcast about 5 years ago. So at the end you'll hear a conversation I had with her just recently about what she's up to recently. I'll just say this – she's retired now, but she's definitely not relaxing.     If you'd like to contact Amy, you can do that through her website: AmyDowns.org     Full show notes and pictures for this episode are here: https://WhatWasThatLike.com/215   Graphics for this episode by Bob Bretz. Transcription was done by James Lai.   Want to discuss this episode and other things with thousands of other WWTL listeners? Join our podcast Facebook group at WhatWasThatLike.com/facebook (many of the podcast guests are there as well)   Get every episode ad-free, AND get all the Raw Audio exclusive episodes to binge, by joining the other listeners at What Was That Like PLUS.   Try What Was That Like PLUS free: iPhone: at the top of the What Was That Like podcast feed, click on “Try free” Android: on your phone, go to WhatWasThatLike.com/PLUS and click to try it free on any app   Sponsor deals: Head to http://Lumen.me/WWTL for 20% off your purchase.   Sign up today at https://www.butcherbox.com/whatwas and use code whatwas to get chicken breast, salmon or ground beef FREE in every order for a year, plus $20 off your first order.   Cut your wireless bill to 15 bucks a month at mintmobile.com/WHAT   Go to Quince.com/whatwas for free shipping on your order and 365-day returns!   Get 15% off OneSkin with the code [WHATWAS] at https://www.oneskin.co/ #oneskinpod   Learn more about your ad choices. Visit megaphone.fm/adchoices

Sometimes even a decisive victory is not enough. Your victory may immediately be followed by greater challenges that test you to the ultimate limit. There is no such thing as reaching an "end zone." We discuss the Battle of Cunaxa in 401 B.C., where the Greek mercenaries of Cyrus won the battle, but immediately realized that their fight for survival had just begun. One man, a natural leader named Xenophon the Athenian, then stepped forward to assume the responsibility of command.

The atmosphere is electric in the central square of Knossos as the city gathers to watch the Athenian tributes dance with a very dangerous bull. Bloodthirsty cheers erupt whenever the tributes are threatened by sharp horns and hooves. But not everyone in the audience is rooting for the bull.

In this episode, we follow Paul, Silas, and Timothy as they spread the gospel from Philippi to Thessalonica and beyond. From freeing a demon-possessed girl to igniting a cultural revolution in Thessalonica, witness how their teachings on Jesus as the Messiah disrupt societies and "turn the world upside down." Then follow Paul as he heads to Athens and finds a city full of idol after idol, and is invited to address the great Athenian thinkers of his day with this new philosophy founded by a man they had never heard of before... Jesus. Join us as we go from Phillipi to Thessalonica, Berea, and then Athens. Turn to Acts 17 to follow along.

Does Socrates still have something to teach us? Agnes Callard thinks he has. Here she discusses the great Athenian and his continuing relevance with David Edmonds. 

When King Minos of Crete demands fourteen young Athenians to feed to the monstrous Minotaur, Prince Theseus and a lively group of teenagers set sail.  In Knossos, Minos expects his daughter Princess Ariadne to watch quietly as the Athenian tributes meet their gruesome deaths. But Eros, mischievous god of love, takes aim with his arrows, intertwining the fate of Theseus and Ariadne.  Can our young heroes somehow change the destinies of everyone around them?

He is also called 'Mark the Athenian' because he was born in Athens. When his parents died, he pondered the transience of all earthly things, gave his goods to the poor, and embarked on a plank in the sea, asking God to lead him wherever He desired. By God's providence, Mark was cast up on the shores of Libya, where he settled as a hermit on a mountain called Trache. (Some say it was in Ethiopia, but this seems less likely.) There he lived for ninety-five years, never seeing another human being.   Saint Serapion visited him before his death and recorded his life. Serapion asked Mark if there were any Christians whose faith was so great that they could say to a mountain 'Get up and cast yourself into the sea,' and it would be so. Immediately the mountain on which they stood began to move like a wave, but Mark raised his hand and stilled it.   On his deathbed, St Mark prayed for the salvation of all men and gave up his soul to God. Saint Serapion saw an angel carrying Mark's soul, and a hand extended from heaven to receive it. Saint Mark was about 130 years old when he reposed.

When the body of 19-year-old Caroline Crouch was found in her attic room after an apparent home invasion – with her 11-month-old daughter crying next to her, and her puppy hanging from the bannister – the nation of Greece mourned with her widower, Babis Anagnostopoulos.A handsome helicopter pilot, Anagnostopoulos had led the tributes since her death. But one month on, at a clifftop memorial service, Athenian police revealed that new analysis of the couple's smart devices revealed a new culprit. One who'd fooled not just the police – but the whole nation.Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Merriam-Webster's Word of the Day for March 3, 2025 is: draconian • dray-KOH-nee-un • adjective Draconian describes something (often a law, policy, restriction, etc.) that is very severe or cruel. // The editorial criticizes the draconian measures being taken by city hall to rein in spending. See the entry > Examples: “The auras that surround the Sharks and the Hawks are wildly distinct, even if the teams' records are close to the same. To put it in Chicago terms, one team has the vibe of a Ferris Bueller (plays hooky, joins random parades, chicks dig him)—and the other is, I'm sorry to say, increasingly Principal Rooney–esque (grim faced, tightly wound, represents a draconian institution).” — Katie Baker, The Ringer, 15 Jan. 2025 Did you know? Draconian comes from Drakōn, the name (later Latinized as Draco) of a 7th-century B.C. Athenian legislator who created a written code of law. Drakōn's code was intended to clarify existing laws, but its severity is what made it really memorable. According to the code, even minor offenses were punishable by death, and failure to pay one's debts could result in slavery. Draconian, as a result, is used especially for authoritarian actions that are viewed as cruel or harsh.

Merriam-Webster's Word of the Day for March 3, 2025 is: draconian • dray-KOH-nee-un • adjective Draconian describes something (often a law, policy, restriction, etc.) that is very severe or cruel. // The editorial criticizes the draconian measures being taken by city hall to rein in spending. See the entry > Examples: “The auras that surround the Sharks and the Hawks are wildly distinct, even if the teams' records are close to the same. To put it in Chicago terms, one team has the vibe of a Ferris Bueller (plays hooky, joins random parades, chicks dig him)—and the other is, I'm sorry to say, increasingly Principal Rooney–esque (grim faced, tightly wound, represents a draconian institution).” — Katie Baker, The Ringer, 15 Jan. 2025 Did you know? Draconian comes from Drakōn, the name (later Latinized as Draco) of a 7th-century B.C. Athenian legislator who created a written code of law. Drakōn's code was intended to clarify existing laws, but its severity is what made it really memorable. According to the code, even minor offenses were punishable by death, and failure to pay one's debts could result in slavery. Draconian, as a result, is used especially for authoritative actions that are viewed as cruel or harsh.