Podcasts about sovereign lord

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

Welcome to Day 2907 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2907 – Wisdom Nuggets – Psalm 144:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2907 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2907 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Warrior's Sanctuary – Bowing the Heavens to Rescue Frail Mortals On our previous expedition, on Day Two Thousand Nine Hundred Five, we bore witness to David's heavy, cumulative exhaustion in Psalm One Hundred Forty-Three. We stood alongside him in the dark, feeling the suffocating, numbing weight of a long-drawn-out wilderness campaign, as he pleaded for the morning light of God's unfailing love to rescue his failing spirit. Today, as we crest a magnificent new ridge along our multi-month journey through the psalter, we advance directly into Psalm One Hundred Forty-Four, verses one through eight. This text serves as an incredibly powerful, triumphant answer to the dark paralysis we analyzed in our last study. David is no longer sitting frozen in the dust, wondering if the darkness will permanently consume him. Instead, he bursts forth with a magnificent, high-energy anthem of praise, recognizing that the very hardships he endured were the training grounds for his ultimate destiny. As we explore these eight verses together, we will discover a dynamic mosaic of royal warfare, cosmic geography, and profound theological humility, viewing this entire battlefield through the brilliant, ancient worldview of Yahweh's sovereign heavenly host. The first segment is: The Divine Arsenal: Training for the Frontiers of Chaos Let us open our minds to the opening movements of this royal liturgy, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in verse one and verse two. Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me. David begins this segment with an unshakeable, rhythmic blast of absolute adoration, declaring, “Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me.” To fully appreciate the vast, panoramic scope of these opening lines, we must view David's military reality through the fascinating, complex lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was never viewed as a purely secular, administrative function. The king of Israel was understood to be the earthly representative, the unique viceroy, of Yahweh Himself. When David addresses God as Yahweh Sabaoth—the Lord of Heaven's Armies—he is recognizing that his earthly battles are intimately intertwined with a grand, unseen cosmic conflict. The hostile surrounding nations were not just political competitors; they were groups aligned with rebellious, territorial spiritual principalities who actively sought to subvert the cosmic order established by the Most High God. Notice that David does not boast in his own inherent athletic prowess, or his natural military genius, even though he was a legendary warrior who defeated giants. Instead, he attributes all of his kinetic capability to his Creator, shouting, "He trains my hands for war and gives my fingers skill for battle." Yahweh is depicted here as the Master Commander, personally mentoring His earthly king, tuning his reflexes, and sharpening his tactical focus so that he can effectively push back the frontiers of chaos. David then layers title upon glorious title, describing God as his rock, his loving ally, his fortress, his tower of safety, his rescuer, and his shield. In the ancient world, a tower of safety or a fortress on a high crag was completely unassailable by infantry. By running into the character of Yahweh, David enters a fortress that sits completely above the reach of both earthly weapons and dark, cosmic forces. It is from this secure, celestial vantage point that the true King of the universe executes judgment, subduing rebellious human assemblies under the feet of His anointed servant. The second segment is: The Radical Contrast: Cosmic Majesty and Fleeting Shadows Right in the middle of this high-stakes military declaration, David pauses to display a stunning level of philosophical and theological humility, combining the logical thoughts found in verse three and verse four. O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow. David pivots his gaze away from the grand geopolitics of his kingdom to look directly into the mirror of human fragility, asking, “O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow.” This exquisite, highly poetic exclamation directly echoes the haunting cosmic questions raised in Psalm Eight. As a king who sat in council with the elders, and who regularly contemplated the vast tapestry of the night sky, David was acutely aware of the mind-boggling scale of reality. In the ancient cosmic geography, above the physical dome of the sky rested the glorious, burning palace of the divine council, populated by majestic, immortal spiritual beings who had witnessed the very foundations of the earth being laid. In comparison to these enduring celestial hosts, and in comparison to the eternal, uncreated majesty of Yahweh, what is a human being? David uses two incredibly vivid Hebrew metaphors to describe our mortal condition: hevel—which translates to a mere breath of warm air, a vapor that appears for a microsecond in the winter cold and then vanishes completely—and a passing shadow, like the silhouette of a bird flying over a field, gone before the eye can even track its movement. Yet, the profound mystery of biblical wisdom lies right here in this juxtaposition. The transcendent Sovereign Lord of the cosmos, who rules over billions of stars and commands legions of heavenly messengers, actively chooses to step down into history to notice, think about, and harbor deep affection for these fragile, breathing dust-creatures. He doesn't just tolerate humanity; He partners with mortals, inviting them to participate in the restoration of His cosmic order. The third segment is: Cosmic Theophany: Splitting the Fabric of the Sky Having established both the supreme majesty of God and the radical dependence of man, David now launches into a dramatic, high-impact prayer for an immediate, supernatural intervention, weaving together the cosmic warfare motifs found in verse five and verse six. Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them! David calls down the ultimate cosmic cavalry, crying out with immense urgency, “Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them!” This section contains some of the most concentrated, highly dramatic theophany imagery in the entire Old Testament. When David prays, “Open the heavens and come down,” the original language literally means to bow or to bend the heavens. In the ancient mindset, the sky was seen as a solid, physical separation between the celestial realm of God's throne room and the terrestrial realm of human history. David is asking Yahweh to grab the fabric of the cosmos, bend it downward, and rip open the boundary line, invading earthly geography with the raw, unfiltered glory of His heavenly presence. When the Most High steps down, the physical geography of the earth cannot sustain His weight. He touches the mountains—which in the ancient near eastern worldview were considered the pillars of the earth, the cosmic boundary stones where the gods met—and they instantly erupt, billowing smoke like volatile volcanoes, completely unmasked as fragile structures before their Creator. David then describes the weapons of this cosmic combat: lightning bolts functioning as divine spears, flashing across the dark sky to scatter the entrenched armies of the wicked, while supernatural arrows of thunder confuse and disorient the adversaries. 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คอลัมน์ “สดแต่เช้า”ปีที่6(ตอนที่108)ความดีงามของการได้เข้าใกล้ชิดพระเจ้า!“แต่ส่วนข้าพระองค์ ที่จะเข้าใกล้พระเจ้านั้นดี ข้าพระองค์ได้ให้พระยาห์เวห์องค์เจ้านายเป็นที่ลี้ภัยของข้าพระองค์เพื่อข้าพระองค์จะได้เล่าถึงพระราชกิจทั้งสิ้นของพระองค์”‭‭ ~สดุดี‬ ‭73‬:‭28‬ ‭THSV11‬‬“But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds.”‭‭ ~Psalms‬ ‭73‬:‭28‬ ‭NIV‬‬สดุดี 73:27–28 เตือนสติให้เราพิจารณาคุณค่าชีวิตของเราใหม่ ให้เราตระหนักว่าสิ่งสำคัญจริงๆ ไม่ใช่ทรัพย์สิน ชื่อเสียง หรือความสำเร็จ แต่เป็นความสัมพันธ์ของเรากับพระเจ้า ผู้ที่ห่างออกไปจากพระเจ้าอาจดูรุ่งเรือง แต่นั่นก็จะเป็นเพียงชั่วคราว แต่สำหรับผู้ที่เข้าใกล้ชิดสนิทกับพระเจ้า เขาจะพบความดี ความมั่นคง และความชื่นชมยินดีที่ยั่งยืน พร้อมทั้งชีวิตของเขาก็จะเป็นพยานถึงพระราชกิจอันยิ่งใหญ่ของพระองค์แก่ผู้อื่นด้วยสำหรับข้อ28นี้ พระวจนะของพระเจ้าสอนอะไรแก่เราบ้าง?​“แต่ส่วนข้าพระองค์ ที่จะเข้าใกล้พระเจ้านั้นดี”(“But as for me, it is good to be near God)นี่คือหัวใจสำคัญของทั้งบท!ผู้เขียนไม่ได้บอกว่า“การมีเงินทอง“หรือ ”การประสบความสำเร็จ“นั้นดีแต่ท่านกล่าวว่า“การเข้าใกล้พระเจ้านั้นดี!”คำว่า “ดี” (Good) ในที่นี้ หมายถึง~ดีที่สุด~เป็นประโยชน์ที่สุด~ปลอดภัยที่สุด~เติมเต็มที่สุดใช่ครับ เมื่อเราเข้าใกล้พระเจ้า~ใจของเราได้รับสันติสุข~ความคิดของเราได้รับการเปลี่ยนแปลง~มุมมองของเราได้รับการปรับให้ถูกต้อง~ความหวังของเรากลับคืนมา~ชีวิตของเรามีความหมายชัดเจนขึ้นมาในทันที​“ข้าพระองค์ได้ให้พระยาห์เวห์เองค์เจ้านายเป็นที่ลี้ภัยของข้าพระองค์”( I have made the Sovereign Lord my refuge;)“ที่ลี้ภัย” หมายถึง~สถานที่ปลอดภัย~ป้อมปราการ~ที่พักพิง~ความมั่นคงช่าวน่าอบอุ่นใจ ยิ่งนัก ที่แม้ว่า~โลกอาจเปลี่ยนแปลงไป~คนอาจเปลี่ยนใจ~ทรัพย์สินอาจสูญหายแต่พระเจ้าของเรา ไม่เคยเปลี่ยนแปลงไปเลย!พระองค์ยังคงเป็นที่ลี้ภัยอันปลอดภัยเสมอมาและเสมอไปเราจึงมีที่ยืนหยัดอย่างมั่นคงได้เสมอแม้ในยามอยู่ท่ามกลางพายุแห่งชีวิตเป็นดังที่ พระธรรม สดุดี 46:1 กล่าวไว้ว่า“พระเจ้าทรงเป็นที่ลี้ภัยและเป็นกำลังของเรา เป็นความช่วยเหลือที่พร้อมอยู่ในยามยากลำบาก”‭‭ ~สดุดี‬ ‭46‬:‭1‬ ‭THSV11‬‬(God is our refuge and strength, an ever-present help in trouble.)~‭‭Psalms‬ ‭46‬:‭1‬ ‭NIV‬‬​“เพื่อข้าพระองค์จะได้เล่าถึงพระราชกิจทั้งสิ้นของพระองค์”( I will tell of all your deeds.)ผู้ที่เข้าใกล้พระเจ้าจะได้รับสิ่งดีหรือพระพร และถ้าเขาเป็นคนดี เขาก็จะ ไม่เก็บพระพรนั้นไว้เพื่อตนเองแต่ผู้เดียวเขาจะซาบซึ้งในพระคุณพระเจ้าและมีความรักเมตตาต่อผู้อื่นด้วยเขาจึงจะกลายเป็นผู้บอกเล่าข่าวดีที่แสนประเสริฐที่รวมถึงเรื่อง~ความซื่อสัตย์ของพระเจ้า~พระคุณของพระองค์~การช่วยกู้ของพระเจ้า~การทรงนำของพระองค์~การอัศจรรย์ต่างๆที่พระเจ้ากระทำเขาจะมีชีวิตแห่งการเป็นพยานเราก็เช่นกัน นั่นคือ เราจะเป็นพยานเพราะเราได้สัมผัสกับพระเจ้าจริงๆด้วยตัวเองในชีวิตของเราพี่น้องที่รักขอให้เราจดจำและปฏิบัติตามหลักการฝ่ายจิตวิญญาณจากพระธรรมข้อนี้ไว้ให้ดี​อย่าวัดชีวิตจากความรุ่งเรือง แต่จากความใกล้ชิดพระเจ้า2.จงให้ค่าความสำคัญกับความสัมพันธ์กับพระเจ้ามากกว่าความสำเร็จทุกอย่าง3.จงให้พระเจ้าทรงเป็นที่ลี้ภัยที่มั่นคงนิรันดร์ของเราตลอดไป4.จงเล่าข่าวดีเรื่องพระคุณของพระเจ้าให้คนทั้งหลายรับรู้อยู่เสมอ5.จงตั้งเป้าหมายของชีวิตที่ไม่เพียงแต่จะ “ได้รับพระพร” แต่จะ“รู้จักพระเจ้าผู้ประทานพระพร” และ“แบ่งปันพระพร”นั้นแก่ทุกคนที่เรารู้จักและเราพบเจอ…จะดีไหมครับ?……………………………………ธงชัย ประดับชนานุรัตน์ 17กรกฎาคม2026(ตอนที่108ปีที่6) #YoutubeCJCONNECT#คริสตจักรแห่งความรัก#Churchoflove #ShareTheLoveForward #ChurchOfJoy #คริสตจักรแห่งความสุข#NimitmaiChristianChurch #คริสตจักรนิมิตใหม่#ฮักกัยประเทศไทย #อัลฟ่า#หนึ่งล้านความดี

Welcome to Day 2904 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2904– “The Ultimate Close Encounter”  based on Luke 9:51-62 Putnam Church Message – 06/14/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “Snapshots From An Amazing Album,” in which we studied four snapshots from Christ's ministry. Today, we continue with our twenty-eighth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “A Face Like Flint.” Our core passage today is Luke 9:51-62, on page 1611 of your pew Bibles. Samaritan Opposition 51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village. The Cost of Following Jesus 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59 He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Opening Prayer Father, we come before You today grateful for the steady, determined love of Jesus Christ. We confess that our hearts are often divided. We are distracted by comfort, delayed by excuses, wounded by rejection, and tempted to look back when You call us forward. Lord Jesus, as we watch You set Your face toward Jerusalem, help us see the depth of Your love and the seriousness of Your mission. Teach us what it means to follow You with unreserved sacrifice,>undivided devotion,> and unwavering commitment. Give us courage to press on. Give us grace to forgive. Give us faith to follow. May Your Word shape our hearts today. Amen.   Introduction: The Finish Line in View The 1984 Summer Olympics in Los Angeles gave us one of the most unforgettable marathon moments in Olympic history. Gabriela Andersen-Schiess entered the stadium near the end of the women's marathon, but something was terribly wrong. Heat exhaustion and dehydration had taken hold of her body. Her legs were stiff. Her movements were uneven. Her body looked like it might collapse at any step. Doctors moved toward her, but she waved them off because if they helped her, she would be disqualified. She had already run more than twenty-six miles. Only a few hundred meters remained. So she kept moving. / Step by painful step. / Lean, stagger, recover. / Another step. / Another step. / Another step. For nearly six agonizing minutes, she willed herself forward until she crossed the finish line and collapsed into medical care. What stayed with people was not that she won the race. She did not. What stayed with people was her determination. The finish line had become her single focus. She had come too far to quit. In Luke 9:51, Luke brings us to a major turning point in his Gospel. Jesus has healed the sick, calmed the storm, cast out demons, raised the dead, fed the multitudes, revealed His glory on the mountain, and taught His disciples what the Kingdom of God is like. / But now the story turns. Luke says, “As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem.”  That phrase — “Jesus resolutely set out for Jerusalem,” — is powerful. It draws from the Old Testament image in Isaiah 50:7, where the Servant of the Lord says, “I have set my face like flint.” Flint is a hard stone. It does not bend easily. It is not soft clay. It is firm, sharp, and unyielding. Jesus set His face like flint toward Jerusalem. / Why Jerusalem? Because Jerusalem was where betrayal waited. Jerusalem was where rejection waited. Jerusalem was where false trials waited. Jerusalem was where the cross waited. Jerusalem was where the tomb waited. But Jerusalem was also where resurrection would break the power of death. Jerusalem was where salvation would be accomplished. From this point forward in Luke's Gospel, the cross is always in the background. Every conversation, every parable, every miracle, every encounter is moving Jesus closer to the place where He will give His life for the sins of the world. The theme of this passage is simple| but demanding: Jesus pressed on toward the cross, and He calls His followers to press on after Him. Here are the four truths that we can glean from today's passage, as found in your bulletin insert on the side ‘A Face Like Flint.' Main Point 1: Jesus Set His Face Toward the Father's Mission Luke tells us that the time was approaching for Jesus to be taken up. That points beyond the cross, beyond the grave, beyond the resurrection, all the way to His ascension. Jesus knew the whole journey. He was not stumbling into Jerusalem unaware. He was not trapped by circumstances. He was not surprised by the hostility waiting there. He was not swept along by political events beyond His control. Jesus knew where He was going. And He went anyway. That is love. In the previous message, “Snapshots From An Amazing Album,” we saw Jesus tell His disciples again that He would be handed over into the hands of men. They did not understand. They were afraid to ask. But Jesus understood fully. He knew the cost before He paid it. / Now, He begins the journey. This is the beginning of what many Bible students call Luke's “travel section.” From Luke 9:51 through much of chapter 19, Jesus is moving toward Jerusalem. Luke will remind us again and again that Jesus is on the way. He is not He is not He is not He is pressing on.     Ancient Context: The Servant With a Flint Face Isaiah 50 gives us the background. The Servant of the Lord says He gave His back to those who struck Him, / His cheeks to those who pulled out His beard, / and His face to humiliation and spitting. Then He says, “Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone.” That is the spirit of Luke 9:51. Jesus knew humiliation was coming. / He knew suffering was coming. / He knew the cross was coming. / Yet He set His face like flint. This is not stubbornness. Stubbornness can be foolish. This is holy resolve. This is obedience anchored in the Father's will. Object Lesson: Flint and Clay Hold two objects: a piece of soft clay and a slate. Clay can be pressed, shaped, bent, and changed by almost any outside force. But flint is firm. It holds its edge.

We live in a culture that tells us the answer to our guilt and shame is to try harder, be better, and, if all else fails, “forgive ourselves.” Yet Scripture warns that when we look to our own efforts or rule-keeping to make us right, we actually move further away from the grace Christ offers us freely. Together we will consider why self-made righteousness cannot carry the weight of our sin, and how the gospel invites us instead to rest in the finished work of Jesus—his cross, his resurrection, and his ongoing grace for weary hearts. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Isaiah 61:1 (NIV) // The year of the LORD's favour The Spirit of the Sovereign LORD is on me,     because the LORD has anointed me     to proclaim good news to the poor. He has sent me to bind up the broken-hearted,     to proclaim freedom for the captives     and release from darkness for the prisoners...

The next time you fear the future, rejoice in the Lord's sovereignty. Rejoice in what he has accomplished. Rejoice that...

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

Help Persecuted Christians TODAY: https://csi-usa.org/quickstart/ Christian Solidarity International On today's Quick Start podcast: NEWS: A new poll reveals a growing generational divide inside the Republican Party over support for Israel, as younger conservatives grow more skeptical of the war in Gaza and Prime Minister Benjamin Netanyahu. Plus, relief efforts continue after Venezuela's devastating earthquake. FOCUS: Professional magician Dustin Tavella is using his platform to share the Gospel, revealing how God transformed his life and how a powerful message given to his wife changed everything. MAIN THING: Internet streamer Sneako is under fire after making inflammatory remarks during an Egyptian World Cup celebration in New York. CBN's Raj Nair and Billy Hallowell unpack what happened, why it's drawing attention, and the broader cultural implications. BIBLE VERSE: Psalm 71:5 — "For you have been my hope, Sovereign Lord, my confidence since my youth." SHOW LINKS Radical Revelations with Raj Nair https://podcasts.apple.com/us/podcast/radical-revelations/id1888511250 Faith in Culture: https://cbn.com/news/faith-culture Heaven Meets Earth PODCAST: https://cbn.com/lp/heaven-meets-earth NEWSMAKERS POD: https://podcasts.apple.com/us/podcast/newsmakers/id1724061454

Control freaks are easily frustrated. We can't take control, because control is not ours to take. The Bible has a...

Believing in a Sovereign Lord To support this ministry financially, visit: https://www.oneplace.com/donate/1002/29?v=20251111

Because the Sovereign LORD helps me, I will not be disgraced. [NIV]

We live in a culture that tells us the answer to our guilt and shame is to try harder, be better, and, if all else fails, “forgive ourselves.” Yet Scripture warns that when we look to our own efforts or rule-keeping to make us right, we actually move further away from the grace Christ offers us freely. Together we will consider why self-made righteousness cannot carry the weight of our sin, and how the gospel invites us instead to rest in the finished work of Jesus—his cross, his resurrection, and his ongoing grace for weary hearts. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Isaiah 61:1 (NIV) // The year of the LORD's favour The Spirit of the Sovereign LORD is on me,     because the LORD has anointed me     to proclaim good news to the poor. He has sent me to bind up the broken-hearted,     to proclaim freedom for the captives     and release from darkness for the prisoners...

SHOW NOTES   In Podcast Episode 381, “Defining Moment vs. Moment of Defiance,” Kim discusses the similarities and differences between King Zedekiah of Judah and Samson. Both leaders had opportunities in the midst of great adversity to cry out to God, but only one used his voice to beg God to intervene. What became a defining moment for Samson was only one last moment of defiance for Zedekiah, and his life and legacy are found lacking.   Our focal passage for this episode is 2 Kings 25:1-7, with 7 as the focal verse:   7 They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah's eyes, bound him in bronze chains, and led him away to Babylon.   Lagniappe:   21 So the Philistines captured him and gouged out his eyes. They took him to Gaza, where he was bound with bronze chains and forced to grind grain in the prison…28 Then Samson prayed to the Lord, “Sovereign Lord, remember me again. O God, please strengthen me just one more time. With one blow let me pay back the Philistines for the loss of my two eyes.” 29 Then Samson put his hands on the two center pillars that held up the temple. Pushing against them with both hands, 30 he prayed, “Let me die with the Philistines.” And the temple crashed down on the Philistine rulers and all the people. So he killed more people when he died than he had during his entire lifetime. (Judges 16: 21, 28-30)     WEEKLY ENGAGEMENT FEATURE:   As you ponder the moments described in Samson's and Zedekiah's lives, what lessons did the Lord bring to your mind?   Additional Resources and Scriptures:   2 But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah. (Jeremiah 37:2) Jeremiah 39:1-10 Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings (1 & 2 Chronicles) PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

www.northmaincog.org/online Sovereign LORD 2026 Theme: Gentleness Series Title: Life Hacks – Lessons from Proverbs Scripture: Proverbs 16:9; 19:21; 20:24; 21:30-31 June 28th, 2026 Follow along on the Bible App: http://bible.com/events/49617735

Zephaniah Series: Zephaniah 1:7b-The Sovereign Lord Has Prepared the Babylonians to Destroy the Idolatrous Inhabitants of Jerusalem-Lesson # 14

He brings princes to naught and reduces the rulers of this world to nothing. — Isaiah 40:23 Isaiah points out the Lord's supremacy over the government leaders of this world. They rise to power and seem unshakable, but they are eventually overthrown and replaced.Where are the pharaohs of Egypt? Where is Sennacherib of Assyria? Where is Nebuchadnezzar of Babylon? Where is Cyrus of Persia? Where is Alexander the Great? Where are the caesars of Rome? Where are the dictators who ruled with an iron fist? Where are the judges who made the courts a place of injustice and oppression? They have all fallen and will fall.The Lord himself is the one who reduces them to nothing. No political power can stand against the Lord's sovereignty. No court, however respected, can annul God's decrees. Human power is limited. The powerful people of this age will fall. All who exalt themselves and crush the defenseless with inhuman brutality will be torn from the earth and will perish.God brings down the proud and exalts the humble. History shows that one empire on the earth will follow after another. Great kings and powerful generals and clever judges will fall. “But those who hope in the LORD will renew their strength” and “soar on wings like eagles” (Isaiah 40:31). Sovereign Lord over all, you humble the proud and overthrow unjust powers. Teach us to trust in you, to defend the oppressed, and to wait on you with hope so that we may rise with renewed strength. In Jesus' name, Amen.

When life brings unexpected trials, it can feel like our strength, hope, and even our faith are beginning to fail. Psalm 73 reminds us that even when our flesh and hearts grow weak, God remains the strength that sustains us. He does not promise a life free from hardship, but He promises His presence through every valley we walk. Highlights: God remains our strength when our hearts and circumstances feel overwhelming Trials are a reality of living in a broken world, but God promises to walk with us through them True comfort comes from drawing near to God and trusting His presence God provides wisdom, peace, and guidance when we feel unable to move forward Even difficult seasons can reveal God’s faithfulness and deepen our dependence on Him Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Even When the Heart FailsBy Megan J. Conner Bible Reading:“…I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever… it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.” Ps. 73:22-28 (NIV) Have you ever been through an unexpected trial and felt as if your heart and your flesh are failing? Where do you turn when the circumstances are so overwhelming, so oppressive, that it feels as if any and all physical strength has been drained out? Normal stamina and rigor seem to be completely absent, leaving you utterly exhausted from the simplest daily tasks. And if that isn’t challenging enough, your heart follows suit and struggles to carry the weight of your unwelcome burdens. Unfortunately, we all face hardships, disappointments, and at times even devastation. While the Bible is full of God’s promises, unending love, and hope for the future, it is also clear that sin and suffering are ever-present realities in this world. The consequences of these can wreak havoc on our hearts and minds. Our Heavenly Father understood this from the moment sin entered the world and forever changed the landscape of all of our lives. He made provision through His only Son to pay the penalty for sin, but that payment does not shield us from encountering heartbreak. While we cannot evade challenging and hurtful circumstances, God promises to walk side-by-side with us as we take every step through the valley. I don’t know where you find yourself today. Perhaps you are in a sweet season of joy and abundance. If so, I celebrate with you. Treasure the good gifts God has bestowed upon you during this time. But if you are facing a season of struggle, then I empathize and offer my deepest condolences. Today, I find myself wandering through yet another desert, confused, conflicted, and in desperate need of holy consolation. Yet even in this, I know God is still granting me “good” gifts, even if nothing about it feels “good.” There really are times when there is nothing here on earth that can satisfy or bring true comfort. Loved ones can be present, be a listening ear, and provide some measure of relief, but only the Lord can reach those dark caverns of our souls when the heart fails. He assures us that He is always with us, no matter how crushed and lost we feel. When we feel like we cannot possibly take one more step, He guides us with His counsel. He provides supernatural wisdom for the hard decisions we may have to make and a peace that surpasses all understanding. Though the wind and the waves may buffet our sails, the Lord declares, “Peace, be still.” As the Lord fulfills every one of these promises, He is granting us good gifts. He is demonstrating His unfailing love as He draws us closer to Him. God reveals Himself to us as we seek refuge in Him and in Him alone. We can trust Him. On the other side of the cross is resurrection. On the other side of whatever hardships and hurts you are facing today, there is glory. Will you join me today, as we remind ourselves of God’s goodness and promises shared in Psalm 73:22-28? “…I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever… it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.” (NIV) Intersecting Faith & Life: Are there circumstances in your life right now that have threatened to overtake your faith and peace? Do you feel as if your heart has failed? If so, how does today’s scripture offer you hope? Even if the pain and disappointment feel unbearable, can you sense God’s presence in the midst of all you are going through? Regardless of where you find yourself today, I pray that God’s faithfulness is evident in your life, and you can declare with me, “It is good to be near God.” Further Reading:Hebrews 13:5John 16:33 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. — Isaiah 40:22 Isaiah reminds us that God's reign is not only in heaven but is also established over the entire earth. God rules over everything and everyone. All of the world's inhabitants—although great in number—cannot be compared to the immensity of God. The Lord is greater than all things.God is sovereign over the heavens and the earth. No empire or nation can compare to his reign. Before the greatness of God, humanity is tiny. No human being can be compared to God. Our strength is mere weakness, while God is all-powerful. Our wisdom is only foolishness, while God's wisdom is impenetrable. We need to place our trust in him.God is the Creator and sustainer of the universe. He created the world with a purpose and maintains it to fulfill that purpose. In the presence of God's divine majesty, the best we can do is bow down and worship the Lord in spirit and truth. The Lord of the universe loves and cares for us, and although we are small, he crowns us “with glory and honor.”Have you placed your trust in God? How have you surrendered the desires for your life to him today? Sovereign Lord of the universe, we are humbled before your majesty. Teach us to trust your wisdom, to yield our desires to you, and to worship you. Amen.

They Boldly Spoke the Word of God Acts 4 by William Klock Chapter and verse breaks in the Bible are not part of the original text.  Chapter breaks were added about eight hundred years ago and verses about five hundred.  There's an old biblical studies urban legend that Robert Estienne, the French printer who published one of the early New Testaments with verse division, marked them out while riding on horseback from Paris to Lyon, explaining the often frustrating way they cut through thoughts and sentences.  Chapter breaks can be just as annoying.  I say this because last week we left off our study of Acts at the end of Chapter 3, but the end of Chapter 3 isn't where this story ends.  You'll remember that this story about Peter and John and the lame man followed right on the heels of Pentecost.  Peter and John were on their way to the temple to pray when they met a lame man begging at the temple gate.  “Silver and gold have I none,” said Peter, “but such as I have I give.  In the name of the Messiah, Jesus of Nazareth, get up and walk!”  And he lifted up the man the man began to jump up and down and to praise God.  And as everyone began to gather around, Peter began to preach.  He reminded them of their own story, of God's promises going all the way back to Abraham, and how all those promises were fulfilled and how the story was brought to its climax in the death and resurrection and ascension of Jesus. I won't repeat everything I said last Sunday, but needless to say—and even if you aren't familiar with the story—you probably knew that trouble was coming.  But that pesky chapter break.  It saved you from an hour-long sermon, but it also cut the story in half.  So we'll pick up after the break, with Chapter 4, now.  [It's page 1083 in the pew Bibles.] Luke continues: “As they were speaking to the people, along came the priests, the chief of the temple guard, and the Sadducees.  They were greatly annoyed that they were teaching the people and proclaiming that the resurrection of the dead had begun to happen in Jesus.  They seized them and put them under guard until the next day, since it was already evening.  But a large number of the people who had heard the message believed it and the number of men grew to five thousand.” The idea of the resurrection of the dead was a big deal for the Jews and you'd think that announcing that it had somehow begun in Jesus would be good news.  And obviously it was for the thousands who believed.  Not so much for the Sadducees.  They were sad, you see, because they didn't believe in the resurrection of the dead.  Okay, not really.  Their name goes back to Zadok, the high priest in the days of David and Solomon.  That name, Zadok, is also related to the Hebrew word for righteousness.  So the Sadducees thought of themselves not only as the sons of Zadok, but also as the righteous ones.  And in the First Century, they controlled the priesthood.  They were aristocratic and they were in power and people like that don't usually like revolutionary ideas, and if there was there was a great revolutionary idea alive in Judah, it was the idea of the resurrection of the dead.  Resurrection means that things are broken and that God will, one day, come to set things to rights—and that implied that the Sadducees were part of the problem needing to be set right.  So they're upset at Peter's preaching.  The Pharisees didn't like this talk either.  As far as they—and everyone else who hoped for resurrection—were concerned, all God's people would be raised from the dead at the end of the age.  The idea that Jesus was raised all by himself was like heresy.  And, of course, if Jesus had been raised, it meant he was the Messiah and they refused to accept that idea.  So no matter how many eyewitnesses there were to the risen Jesus, it had never happened, so far as they were concerned. But back to the Sadducees.  They controlled the priesthood and the priests were the gatekeepers of Israel.  And this talk about Jesus as Messiah and his being resurrected, which means he'd initiated the age to come already, that was the sort of talk that might spark a revolution.  And, of course, a revolution was what was already happening as the gospel and the Spirit were beginning to do their work.  But just as they hadn't recognised it in Jesus, the leaders of Israel refuse to recognise it now and they have Peter and John locked up for the night.  Even still, Luke goes to the trouble to make the point that thousands believed anyway.  The gospel cannot and will not be stopped! Verse 5: “On the next day their rulers, the elders, and the scribes gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.  When they'd stood them in the midst, they asked, ‘How did you do this?  What power did you use?  What name did you invoke?'  Peter was filled with the Holy Spirit.  ‘Rulers of the people and elders,' he said, ‘if the question we're being asked today is about a good deed done for a sick man, and whose power it was that rescued him, let it be known to all of you and to all the people of Israel, that this man stands before you fit and well because of the name of the Messiah, Jesus of Nazareth, whom you crucified, but whom God raised from the dead.  He is the stone which you builders rejected, but which has become the head cornerstone.  Rescue won't come from anyone else.  There is no other name given under heaven and among men by which we must be rescued.'” Do you remember that scene in Luke 11 where Jesus is confronted after casting out a demon?  “You can only cast them out, because you're one of them,” they accused him.  The same thing is happening again.  I think Luke wants to highlight that what's happening here might be an “act” happening through the apostles, but it's still ultimately Jesus acting.  Or the Spirit, which amounts to the same thing.  Luke makes a point of saying that Peter was full of the Spirit when he answered the accusation.  So just like Jesus, when the council asks them in whose name they healed the lame man, not only is Peter bold to announce that it's Jesus of Nazareth, they boldly assert that he is the Messiah—the one they crucified, but whom God raised from the dead.  So Peter is reasserting everything: It's Jesus.  Yes the one they crucified.  And this isn't just about a lame man walking again, this is about the resurrection of the dead.  It's about the fact that Jesus is Lord and that the revolution has begun.  The age to come, new creation, the kingdom of God is here.  In fact, they quote Psalm 118 at the council to explain it all.  Psalm 118 is a psalm of the temple.  It's about people going up to the temple to celebrate God's new day to claim his rescue, his salvation.  It's a psalm about God's life-giving power and it's about God bringing his people through trouble and rescuing them from danger. It's a psalm about trusting in God's mercy and it's a psalm about God's victory over the powers of the world.  “It is better trust in the Lord, than to put confidence in man…than to put confidence in princes,” says the Psalmist (vv. 8-9). So they're saying, “It's Jesus.  He really is the Messiah and he really has inaugurated God's new age.  But then it's like they're deliberately poking a stick in these folks' eye.  The Sadducees (and the Pharisees, too, and most people) were all about the temple.  It was the embodiment of Israel's hopes for God's rescue and for the fulfilment of his promises to one day come again to dwell with his people.  And so this whole episode started with a man who'd been sitting in the temple gate for years, hoping for a rescue, yet never healed, and now suddenly healed by Peter and John—in the power of Jesus.  So that's the first thing.  It says that God has, in fact, returned to dwell with is people, but instead of being in the holy of holies, he's indwelling the disciples of Jesus.  And then, in case they hadn't made the connection, Peter, inspired by the Spirit, quotes Psalm 118 at them.  Yes, the hope of God's return is happening—in Jesus.  Yes, God is now present in his temple—but that temple isn't made of stone, it's these Jesus people.  And yes, God has come to rescue us just as he promised, to set this broken world to rights, to wipe away the tears—through Jesus.  And at the same time, it would be hard for the council to miss the hint that the mortal princes, the people from whom God's people need to be rescued are not the pagan nations, but the Sadducees and elders and scribes who are rejecting Jesus.  (Yes, the pagan nations, too, but first, God's got to deal with the corrupt leaders of his own people.) It's the same thing Peter has been preaching, first on Pentecost, then to the crowd who gathered around the lame man when they saw him jumping up and down.  Every time, Peter grounds God's salvation in Jesus as the fulfilment of his promises and of Israel's story.  Every time, it's the announcement that Jesus is Lord; that he's come to rescue his people; and every time, it's a call to repentance and faith.  This sort of situational astuteness and gospel boldness is what it looks like to be full of God's Spirit.  And the council recognised this, even if they didn't want to admit what (or who) it was.  Verse 13: “When they saw how boldly Peter and John were speaking and realised that they were untrained, ordinary men, they were astonished and they recognised them as men who had been with Jesus.  And when they saw the man who had been healed standing with them, they had nothing to say in reply.  They ordered them to be put out of the assembly while they conferred amongst themselves.  ‘What can we do to these men?' they said.  ‘This is a spectacular sign that has happened through them.  All Jerusalem knows it, and we can't deny it.  But we certainly don't want it to spread any further amongst the people.  So let's threaten them with awful consequences if they speak anymore in this name to anyone.'  So they called them in and gave them orders not to speak at all or to teach in the name of Jesus.” It's comical and I think that's what Luke intended.  It's like they've completely missed the significance of what Peter and John have seen.  They've seen Jesus risen from the grave.  They saw him ascend to his throne.  They heard everything he said.  They saw everything he did.  And now they're doing the same sorts of things themselves in his name.  They know, without a doubt, that in Jesus God has come, that Jesus is Lord, that the kingdom is now, and that the days of the principalities and powers, the old temple, and its priests are numbered.  Peter and John know which is the winning side…without a doubt.  Threatening them isn't going to change that. Brothers and Sisters, we really need to think on that.  Don't just read Acts and let it go in one ear and out the other.  Stick a finger in one ear if you have to, but let this sink in.  Because you and I have just as much reason to be as confident as Peter and John.  No, we aren't eyewitnesses to the resurrection or the ascension, but we have every reason to believe the accounts of them.  Someone a while ago asked me about difficulties with the creation accounts in Genesis and with the history of the Exodus.  There are difficulties in the Bible.  There are hard philosophical questions for which I haven't yet found the perfect answer.  But I do know that Jesus rose from the dead.  I've heard all the arguments against it.  And they don't hold up.  I don't want to get into those details here, because that's not what our text today is about.  My point is simply that we have every reason to believe that Jesus rose from the dead and just like St. Paul, confronted by that inescapable reality, we have to accept that Jesus is the Messiah and that the rest of it all is true—even we have to wait til the New Jerusalem to understand the ins and outs of exactly how some of it is true.  It's true.  As Matt reminded us last week: Christ has died.  Christ is risen.  Christ will come again.  And not only do those three facts change everything, they ought to give us confidence and boldness to proclaim the good news that Jesus is Lord, that God has come to our rescue, and that his kingdom is now.  I'm not terribly concerned, for example, about Bill C-9.  But even if I were, I'm not going to let it stop me proclaiming the good news.  Because Jesus is King and in him the resurrection of the dead has begun.  And that truth ought to be as revolutionary for us as it was for Peter and John and the King and his Parliament and his Prime Minister ought to be just as afraid of this resurrection revolution as the Sadducees, the elders, and the scribes were. So Luke goes on in verse 19: “But Peter and John gave them this reply: ‘You judge,' they said, ‘whether it's right before God to listen to you rather than to God.  As far as we're concerned, we can't stop speaking about what we have seen and heard.'  Then they [the council] threatened them some more, and let them go.  They couldn't find any way to punish them because of the people, since everyone was glorifying God for what had happened.  After all, the man to whom the sign of healing had happened was over forty years old. Brothers and Sisters, don't stop talking about what you have seen and heard.  Peter and John were witnesses to the resurrection and ascension of Jesus.  You know what you're a witness to?  You're witness to the transforming power of those events.  Somehow most Christians seem totally unaware of this witness.  Maybe it's because we're so oblivious to our own history.  Maybe we need to read up on history so that we'll be aware of the power of the gospel.  The very thing that Peter and John looked forward to is now—at least partially—in our past.  Luke says there were five thousand believers in those days just after Pentecost.  Brothers and Sisters, today there are 2.6 billion.  They lived in a world in which no one outside Judaea had ever heard of Jesus.  We live in a world where Jesus is known the world over.  They lived in a little Jewish pocket surrounded by pagan nations so mired in moral filth it's hard for us to image the depth of depravity, because even as bad as might think the world is today, it has been so dramatically transformed by the gospel.  Our world, even the secular parts of it, value things like mercy and compassion, because of the transforming power of the gospel.  Brothers and Sisters, we live in a world that has been radically transformed by the power of the gospel.  If Peter and John had reason to be confident, you and I have even more. But notice, too, what they do when faced with opposition.  Verse 23: “When they had been released, they went back to their own people and told them everything that the chief priests and the elders had said.  When they heard it, they all together lifted up their voices to God.  ‘Sovereign Lord,' they said, ‘you made heaven and earth and the sea and everything in them.  And you said through the Holy Spirit, by the mouth of our father David, your servant, “Why did the nations fly into a rage, and why did the peoples think empty thoughts?  The kings of the earth arose and rulers gathered themselves together against the Lord and against his anointed Messiah.” It's true, Herod and Pontius Pilate, together with the nations and the peoples of Israel, gathered themselves together in this very city against your holy servant Jesus, the one you anointed, to do whatever your hands and your plan had foreordained to take place.  So now, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.'” It would do us well—and it would do the kingdom well—if we responded to opposition the way the disciples did.  We need to pray more and fret less.  There is a battle raging in the world.  Jesus has won the decisive victory, but that doesn't mean that the powers of this old age aren't trying to maintain their grip.  They're like the bad guys in the movies, hanging on to the edge of the cliff with their fingers—doomed, but unwilling to give up.  To pray is to stomp on their fingers and to send them falling.  Pray.  Pray the psalms.  Pray Psalm 2 the way they do here.  This was Israel's prayer, but Jesus and the events surrounding those first Christians reoriented it.  They cry out with the Psalmist: Why do the nations rage?  Why do the peoples think with empty thoughts? The kings of the earth have huddled together against the Lord.  Except this time Israel herself had become one of the nations, her priests huddled together with Pontius Pilate.  They'd crucified Jesus.  And yet the disciples, in their prayer, also acknowledge that God is sovereign.  Remember that for Jews to quote a line from a Psalm was to call to mind the whole thing.  And in Psalm 2, yes the nations raged and their kings gathered together against his anointed, but then—do you remember Psalm 2?—God laughs at them, because they're fools.  And God establishes his king on Mount Zion.  The once raging nations become his inheritance.  And Peter and John and the rest knew that in Jesus this psalm was being fulfilled.  The Psalm concludes addressing those kings, “Now therefore, O Kings, be wise” and just so the disciples pray, “Now therefore, Lord, look on their threats and grant that we, your servants, may speak your word with all boldness, while you stretch out your hand for healing, so that signs and wonders may come about through the name of your holy servant Jesus.”  Brothers and Sisters, pray the Spirit-inspired scriptures back to God and things will happen.  Luke writes in verse 31: “When they had prayed the place where they were gathered was shaken.  They were all filled with the Holy Spirit and they boldly spoke the word of God.” We should learn this prayer.  When the principalities and powers of the old age push back, pray this prayer.  When the local council or the legislature or Parliament or the King or the courts push back, pray this prayer.  When the gospel gets you in trouble with your family or at school or in your work, pray this prayer.  When you become discouraged, if you're struggling to keep the faith, if you're wrestling with sin, if you feel cornered by the world, the flesh, and the devil, pray this prayer.  Remember that you are a witness to the power of the gospel in the world.  And pray this prayer. And immediately Luke shows us the church—not just boldly proclaiming the good news—but also living it out as a community.  Luke shows us the church as the working model of God's new creation in the midst of the old.  Luke shows us the church being the new temple: the place of God's presence and the fulfilment of his promises of abundance and generosity.  Look at verses 32-37.  I was tempted to save these for next week as they lead us into Chapter 5.  I actually think they could warrant their own sermon.  But look at them now: “The company of those who believed had one heart and one soul.”  Remember Paul telling the Philippians to “Have this mind among yourselves, which is yours in Messiah Jesus”?  Be of one Jesus-like mind.  That plays out in all sorts of ways and Luke shows us one here: “Nobody said that they owned their property; instead they had everything in common.  The apostles gave their testimony to the resurrection of the Lord Jesus with great power and great grace was upon all of them.  For there was no needy person among them, since any who possessed lands or houses sold them, brought the money from the sale, and placed it at the feet of the apostles, who then gave to each according to their need.  Joseph, a Levite from Cyprus, to whom the apostles gave the surname Barnabas, which means ‘son of encouragement', sold some land which belonged to him, brought the money, and laid it at the apostle's feet.” As I said a few weeks ago when we looked at Chapter 2, this doesn't mean they became a bunch of proto-Marxists.  Luke's point is that they became a family that live out the generosity and abundance of God's new creation.  We know from what we read later, that they had their own homes in which to meet.  And the focus of their charity was on the truly indigent, especially widows—on people notably with no family to take care of them.  And Paul will warn in his own letters that the able-bodied should get jobs instead of mooching off the community.  Again, the point here is that they very visible became the community in which torah itself was being fulfilled.  They've become the land of overflowing with milk and honey.  They've become the people who truly love their neighbours.  They've become the new temple in which God has returned to dwell with his people.  And they're doing and being this community right in Jerusalem: showing up the old Israel, exposing the priest and the council, showing that the old temple and its sacrifices are done.  God has fulfilled his promises and he's done so in Jesus and in the people who gathered around him in faith. And, Brothers and Sisters, we ought to be the same sort of new creation, heaven-on-earth community here.  As in Peter and John's day, the powers that be will tell us to go away and concentrate on heaven while they run the earth.  They'll warn us not to shove our religion down anyone's throat, while they, of course, will do their best to shove their materialism, their commercialism, their hedonism down our throats.  They'll get frustrated with us when we refuse to worship in their temples to money and power and sex and politics and war.  And when that happens, Brothers and Sisters, pray.  And remember that Jesus has died, Jesus has risen, and that Jesus will come again.  Be shaped by that story.  Be confident, knowing that God has and is and will fulfil his promises.  Be bold knowing that the gospel has power and that we live in a world transformed by that power, even if everyone ignores it or denies it.  Pray.  Remember.  Be bold.  And then remember that we are the family of the Messiah, marked out by his powerful name in our baptism and that in those baptismal waters, he's plunged us in to his Spirit.  He has made us new and we're not the family meant be and to bring and to live out his new creation, to live out heaven on earth in anticipation of the day when Jesus finally sets it all to rights.  We are the family that refuses to stop singing his praises and proclaiming his glory.  That's what we were created to do in the first place.  That's what Jesus has rescued us to do right now.  And it's what all creation will one day, by his grace, do again. Let's pray: O Lord, hear us in your mercy, we pray, and grant that we, to whom you have given the desire to pray, may be defended and comforted by your mighty aid, and strengthened in all dangers and adversities, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

When profound suffering and trauma strike, it is easy to believe the lie that God has walked away. Diving into Job chapter 2 we see the raw, devastating afflictions of Job and the agonizing reality of navigating deep loss alongside his wife and friends. At the core of Job is a probing question: Is God enough, or do we only worship Him for the blessings He gives? Join us as we explore what "gutsy faith" looks like in the ash heap and how we can trust the Lord's absolute sovereignty when life no longer makes sense

Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. — Isaiah 40:17 As he continues describing God in his majesty and superiority, Isaiah says that all the nations, in comparison, are “as nothing”—even “less than nothing.” This means there is no room for pride or any sense of self-accomplishment in the sight of God. When Isaiah wrote this passage, Babylon was the superpower in that part of the world. It conquered many nations and had dominion over them.Looking back, we see that the empires of the past fell. The great realm of Egypt lay covered with the dust of centuries. Assyria lost its far-reaching empire. Babylon, greater than Assyria, would soon fall into the hands of the Medo-Persians, and later Persia would fall to the Greeks. That is how it goes: nations rise and fall. Strong today, weak tomorrow. A nation may be rich and powerful for a time, but then it will crumble, fall, and eventually be forgotten— less than nothing.Only God is never removed from his throne. Only the glory of God never fades. Only the power of God is never confronted by a greater power. Proud nations drink the cup of failure, but the Lord God will never face defeat. Sovereign Lord, nations are as nothing before you, and yet you care for them and all people. Help us to trust in your unshakable rule. Root us in your eternal glory, unfailing power, and eternal reign that can never be challenged. In Jesus' name, Amen.

Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. — Isaiah 40:15 Here the prophet Isaiah portrays God's superiority over all the nations of the earth. The world's great economic and military powers are no match for God. Empires rise and fall, but God remains the Sovereign Lord over all. Armies develop weapons and conquer other powers, but then other, stronger armies rise—and fall. In the meantime God remains on the throne of the universe. In poetic language, Isaiah says that all these nations, with all their power, are to God “like a drop in a bucket” or like dust on a set of scales. And islands, with their charm and beauty, are only like fine dust that can blow away in a breeze.God is incomparable in his power. He is unique in his wisdom. He is indisputable in his governing. He is infinitely greater than everything he has created. Nothing compares to God. No one can equal him. In today's world we have more than 200 nations. Even all of them together cannot compare with God. God is greater than the universe. He is infinitely greater than anything that exists.Despite his greatness, the Lord is the personal God who cares about each one of us. He knows your name. He loves you with an everlasting love and draws you to himself. He has never given up on loving you, and he wants you to have full life with him forever. Sovereign Lord, humble our hearts before you. Though you rule the universe, you know and love each one of us. Draw us close, and keep us in your never-ending care. Amen.

Jesus is both our Sovereign Lord who knows our failures, but also our Merciful Lord who forgives us.

See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him. . . . — Isaiah 40:10 Having introduced the Lord to his people, Isaiah describes the majestic revelation of God.First, he is the Sovereign LORD, the Lord Almighty. The Lord is neither a pagan deity nor a tribal idol; he is the one, true God, clothed with power and majesty. Since he is all-powerful, nothing is too difficult for the Lord.Second, the Lord has control over the universe, history, and nations, for his mighty arm rules over all things. Kingdoms rise and fall, but the Lord remains King over all. He is the one who gives life and takes it away. He is the one who exalts and brings low. He is the one who raises up presidents, prime ministers, and other rulers on the earth, and yet before him they are like nothing, no more than a drop in a bucket (Isaiah 40:15-17).Third, he is the God who rewards. The Lord saves by his grace and brings rewards by his goodness. Scripture says, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). And “when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Peter 5:4).The Lord our God is sovereign, almighty, in control, and faithful to his promises. Lord, you rule with all power and majesty over all nations and all time. Strengthen our faith. Help us to serve you with love, trusting that you see, remember, and reward us with the gift of full life with you. Amen.

Ask God To Guide You Through Troubles And Not To Remove. You Will Grow As A Result Acts 4:23-24 23On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.

Drawing from Asaph’s transparent confession in Psalm 73:2-3, this reflection explores how unresolved hurt and constant focus on injustice can slowly lead us toward disillusionment. Like Asaph, many believers struggle when they see harmful people thriving while their own wounds deepen. Yet the turning point in the psalm comes when Asaph intentionally enters God’s sanctuary and regains an eternal perspective. In God’s presence, he remembers that earthly success is temporary, but God’s love, justice, and guidance are eternal. This devotional encourages Christians to stop carrying pain alone and instead seek refuge in the Lord. God does not dismiss our hurt or ignore injustice. He sees every wound, strengthens weary hearts, and offers healing to those who draw near to Him. Even when circumstances remain difficult, His presence steadies us and renews our faith. Highlights Psalm 73 honestly addresses discouragement over injustice and evil. Comparing our suffering to others’ success can lead to bitterness and despair. Rumination and isolation often pull us further away from God’s peace. Asaph found clarity only after intentionally entering God’s presence. God offers refuge, healing, and perspective in seasons of pain. Justice may seem delayed, but God remains faithful and sovereign. Drawing near to God strengthens faith and quiets fear. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When We Feel Discouraged by the Evil in Our WorldBy: Jennifer Slattery Bible Reading:But as for me, my feet had almost slipped;I had nearly lost my foothold.For I envied the arrogantwhen I saw the prosperity of the wicked. - Psalm 73:2-3 (NIV) Some time ago, I met with a sweet woman trying to heal from some deep emotional wounds. Because of past harm, she struggled to trust others and feel safe in relationships. Relatively new in her faith and transformation journey, she was just beginning to make sense of her emotions and inner world. As her understanding grew, so did her anger. This multiplied when she learned the person who’d most harmed her had slandered her to others, causing some to misjudge her and others to withdraw completely. She felt like she would never break free from her pain and bitterness. Worse, her offender didn’t seem to suffer any consequences for her actions. The person actually seemed to be thriving. Have you been there? Watching someone else treat others with ruthless cruelty, and not only get away with it, but benefit from your pain and the wreckage they caused? We can all probably think of situations in which injustice left us deeply wounded, wondering why God allowed us to experience such pain. We’ve also probably watched others seem to get away with horrendous behavior, while our suffering only increases. This was precisely how Asaph, the royal musician who penned Psalm 73, felt. We don’t know when he wrote this passage. But if this is the same Asaph who served during the time of King David, he may have been watching the betrayal David experienced at the hands of his son. Or perhaps the wickedness he refers to hits closer to home. His words might also stem from a more existential reflection on considering the world at large. At times, it does seem like the wealthy, powerful, and unscrupulous thrive, with little worries or pain, while we fall into one crisis after another. And in those seasons when someone else’s success seems to mock our pain, it’s easy to question the heart, promises, and plans of God. Unfortunately, if we cease tending to our souls, our sorrow can turn to disillusionment and eventually bitterness. Our inner angst can turn us from, rather than to, the One who knows us fully, loves us deeply, and is always working on our behalf. When we sense ourselves tiptoeing toward disillusionment and despair, we can follow Asaph’s example, as revealed in verses 16-17. Initially, he attempted to make sense of his circumstances on his own (v. 16). This only increased his inner angst. But then, in the next verse, we read: “… till I entered the sanctuary of God; then I understood their final destiny” (NIV). He intentionally turned to God. I don’t know how far he needed to travel to reach the Temple. But this required effort and determination. It also meant setting aside whatever other tasks he wanted to complete that day. When we’re hurting, frightened, or struggling with doubt, it’s easy to get stuck in our heads as we rehearse all the evils we’ve experienced or seen. The more we ruminate on what feels hard and uncertain, the more powerless and discouraged, and potentially, even abandoned, we feel. And our mind rarely remains focused on the inciting incident. Often, one negative thought leads to another, then another, until we’re overwhelmed. And like I said earlier, unmitigated introspection can pull us further from God, which only increases our fear or despair. But the converse occurs, as well. When we turn to God, seek His presence, and authentically engage with Him, He meets us in the intensity of our emotions and speaks clarity to our confusion, truth to our doubts, and surrounds us with His love. Did you catch how the Lord did this for Asaph? In God’s sanctuary, the place in which His presence dwelt, He gained faith-building understanding. Yes, the wicked seemed to thrive without any concerns or consequences. But justice would come, and Asaph would experience God’s goodness. Notice how he ended his poetic prayer. In verses 23-26, we read: Yet I am always with you;you hold me by my right hand.You guide me with your counsel,and afterward you will take me into glory.Whom have I in heaven but you?And earth has nothing I desire besides you.My flesh and my heart may fail,but God is the strength of my heartand my portion forever. And then, in verse 28: But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; Intersecting Life & Faith: I don’t know what you’re going through currently, what feels heavy and unfair and unjust. But I do know God sees you, loves you, and is for you. He won’t abandon you in your pain, nor will He allow the wicked to thrive forever. He brings justice, healing, hope, and refuge. If you’re feeling disillusioned by someone else’s sinful behavior, bring your emotions, unfiltered, to God and trust Him to meet and to heal you there. To shield and uphold you in His love. Before you sign off, if this episode hit a tender place in your soul and you’re struggling to make sense of some relational patterns that are leading to more anxiety than joy, visit the Faith Over Fear podcast to listen to my conversation with Jennifer Renee Watson on the threads of people pleasing and how to gain the confidence to tend to your soul—when others try to beat you down. That episode is titled "When People Take Advantage of Your Kindness: Biblical Help for People Pleasing." Further Reading: Psalm 37:1-7 Romans 12:19 Psalm 94:1-3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sit quietly with grace, and let it work its slow, substantial change. Nothing is more common for those whose hearts have been divinely warmed than to pledge themselves to new, exacting duties. We'll read our Bibles for an hour each day; pray for all our friends and even for some enemies; tell “unconverted” colleagues, neighbors—even strangers—of their task to do as we have done. We move at hyper-speed as if to make up for the months—the years—when we ourselves were unresponsive to the gospel. But what we need—and what our friends and enemies much need—is that we answer the first call of grace: “Be still, and know that I am God” (Ps 46:10). Our rush to vow new righteous duties, work new holy deeds, and tell what we have only started to experience is often just another act of foolish self-atonement. Heaven wisely urges us to quiet. “This is what the Sovereign Lord, the Holy One of Israel, says: ‘Only in returning to Me and resting in Me will you be saved. In quietness and confidence is your strength'” (Isa 30:15-16). Grace received always grows into grace well-lived. But beware of pledging your good deeds until you've more fully learned all that the Lord has kindly done for you. And stay in grace. -Bill Knott

Sit quietly with grace, and let it work its slow, substantial change. Nothing is more common for those whose hearts have been divinely warmed than to pledge themselves to new, exacting duties. We'll read our Bibles for an hour each day; pray for all our friends and even for some enemies; tell “unconverted” colleagues, neighbors—even strangers—of their task to do as we have done. We move at hyper-speed as if to make up for the months—the years—when we ourselves were unresponsive to the gospel. But what we need—and what our friends and enemies much need—is that we answer the first call of grace: “Be still, and know that I am God” (Ps 46:10). Our rush to vow new righteous duties, work new holy deeds, and tell what we have only started to experience is often just another act of foolish self-atonement. Heaven wisely urges us to quiet. “This is what the Sovereign Lord, the Holy One of Israel, says: ‘Only in returning to Me and resting in Me will you be saved. In quietness and confidence is your strength'” (Isa 30:15-16). Grace received always grows into grace well-lived. But beware of pledging your good deeds until you've more fully learned all that the Lord has kindly done for you. And stay in grace. -Bill Knott

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

Dr. Lee Warren is a neurosurgeon and author of The Life-Changing Art of Self-Brain Surgery, but his story goes far beyond medicine. After losing his son tragically and unexpectedly, he found himself navigating unimaginable grief. Yet on the very same day as his son's funeral, the birth of his granddaughter gave him a glimpse of hope in the darkness.   In this deeply moving conversation, Dr. Warren shares what suffering taught him about God, hope, and the power of our thoughts. Blending biblical truth with neuroscience, he offers practical steps on how to renew your mind, care for your mental health, and find hope – even in the hardest seasons.   If you're walking through grief, trauma, or uncertainty, this conversation will remind you … you're not alone – and there is hope.   Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart.   Listen in to learn more    Dr. Lee Warren Resources   Get Dr. Warren's book, The Life-Changing Art of Self-Brain Surgery: https://wleewarrenmd.com/books/the-life-changing-art-of-self-brain-surgery/    Learn more about Dr. Lee Warren: https://wleewarrenmd.com/    Listen to the Dr. Lee Warren podcast: https://www.youtube.com/@drleewarren  Hope for the Heart resources   Connect with Hope for the Heart on social!    Facebook: https://www.facebook.com/hopefortheheart   Instagram: https://www.instagram.com/hopefortheheart    Learn more about the ministry and resources of Hope for the Heart: https://www.hopefortheheart.org/    Learn more about Hope Talks and catch up on past episodes: https://www.hopefortheheart.org/hopetalks/    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night   God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you/   Give to the ministry of Hope for the Heart: https://hopefortheheart.donorsupport.co/page/hope-talks -------------- Bible verses mentioned in this episode Isaiah 30:15 – “This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.”   John 10:10 – “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” Romans 5:3-5 -- “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.”   2 Corinthians 10:5 – “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”   Philippians 4:8 – “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”   Titus 2:10 – “showing all good faith, so that in everything they may adorn the doctrine of God our Savior.”

Welcome to Day 2863 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2863 – Wisdom Nuggets – Psalm 127:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2863 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2863 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Architect, the Watchman, and the Warrior In our previous episode on this grand expedition, we climbed through the seventh Song of Ascent, Psalm One Hundred Twenty-Six. We stood in the tension of the “already, but not yet,” remembering the unbelievable, dream-like rescue of God's people from exile, while desperately praying for a fresh outpouring of His grace. We learned the profound, agricultural lesson of the sower. We discovered that in the contested territory of this fallen world, we often have to plant our seeds in tears, exhausted by the spiritual warfare around us. Yet, we anchored our souls to the unbreakable, cosmic guarantee that those who weep as they plant will eventually return singing, carrying a massive, joyful harvest. Today, we take our next deliberate steps upward on this ancient pilgrim trail. We are exploring the eighth song in this magnificent collection. We are turning our attention to Psalm One Hundred Twenty-Seven, verses one through five, in the New Living Translation. Interestingly, this specific psalm is attributed to King Solomon. Solomon was the ultimate builder of the ancient world; he built the glorious Temple, fortified cities, and amassed unprecedented wealth. Yet, in this psalm, he pauses to deliver a sobering warning about the futility of human ambition. He teaches us that building a physical empire, or a lasting family legacy, is entirely useless if the Architect of the cosmos is not the one holding the blueprints. Let us step onto the trail, and learn how to build a legacy that actually lasts. The first segment is: The Futility of Autonomous Ambition Psalm One Hundred Twenty-Seven: verses one and two. Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones. This magnificent stanza opens with a definitive, double-sided declaration of human limitation. “Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.” To truly grasp the weight of these words, we must view them through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council and the cosmic rebellion. When human beings attempt to build a house, a dynasty, or a fortified city without the authorization and the active presence of Yahweh, they are essentially repeating the catastrophic sin of the Tower of Babel. At Babel, humanity sought to build a localized empire, a massive tower to reach the heavens, in order to make a great name for themselves, completely autonomous from the Creator. That act of autonomous ambition resulted in God disinheriting the nations, confusing their languages, and placing them under the jurisdiction of lesser, rebel spiritual principalities, the fallen elohim. Therefore, any city, or any human institution, built outside the cosmic order of God, is inherently vulnerable. It belongs to the chaotic, unstable realm of the rebel gods. You can hire the greatest architects, lay the thickest foundation stones, and post the most highly trained sentries on the walls, but if the Most High God is not the active Protector of that territory, the entire enterprise is spiritually bankrupt. It is destined to collapse into the dust. This reality brings us to the deeply psychological, and practical, observation in verse two. “It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones.” The rebel gods of the surrounding pagan cultures demanded endless, anxious labor from their followers. The deities of Canaan, Egypt, and Babylon were viewed as cruel taskmasters, requiring constant sacrifices and frantic appeasement just to ensure the rains would fall, and the crops would grow. The kingdom of darkness thrives on human anxiety. It wants you waking up before dawn, terrified of failure, and going to bed late, exhausted and consumed by the stress of basic survival. But Solomon, the wisest king of Israel, calls this frantic, autonomous striving “useless.” It is vanity. It is chasing the wind. He draws a sharp, beautiful contrast between the oppressive systems of the world, and the loving economy of Yahweh. “For God gives rest to his loved ones.” Other translations say, “He provides for His beloved even in his sleep.” The God of the Bible is not a cruel taskmaster. He is the loving Father who provides Shalom—complete, restful wholeness. This does not mean that believers are called to be lazy. We are called to be diligent, responsible stewards of creation. But the motivation changes entirely. We do not work out of a suffocating, paralyzing fear of starvation, or a desperate need to build our own autonomous empires. We work from a place of profound rest, knowing that the Sovereign Lord is the ultimate Provider, and that He is intimately guarding the house we are building. The second segment is: The Divine Gift and the Rejection of the Fertility Cults Psalm One Hundred Twenty-Seven: verse three. Children are a gift from the Lord; they are a reward from him. Suddenly, the psalm pivots. Solomon shifts the metaphor from building a physical house out of stones and cedar, to building a household, a dynasty, made out of human lives. He declares, “Children are a gift from the Lord; they are a reward from him.” In our modern culture, we might read this simply as a sweet, sentimental statement about the joy of parenting. But in the ancient Near East, this was a massive, aggressive theological claim. It was an act of profound spiritual warfare. The nations surrounding Israel were deeply entrenched in fertility cults. They worshiped gods like Baal and Asherah, believing that these localized, rebel deities controlled the womb, the rain, and the harvest. When a couple wanted to conceive a child, they would participate in the corrupt, often deeply immoral, rituals of the pagan temples, frantically trying to manipulate the gods into granting them fertility. By stating that “Children are a gift from the Lord,” the psalmist is explicitly stripping all power and authority away from the false gods of Canaan. He is reminding the pilgrims that Baal has absolutely no jurisdiction over human life. The womb is not controlled by the chaotic forces of nature; it is the exclusive, sovereign domain of Yahweh. Every single child is a direct, intentional inheritance, and a precious reward, handed down by the Creator of the universe. To build a family legacy, you do not turn to the frantic, anxious practices of the world; you look upward, to the Giver of all good things. The third segment is: The Warrior's Quiver and the Expansion of the Kingdom Psalm One Hundred Twenty-Seven: verses four and five. Children born to a young man are like arrows in a warrior's hands. How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates. Having established the divine origin of the family, Solomon introduces one of the most striking, martial metaphors in the entire Psalter. “Children born to a young man are like arrows in a warrior's hands.” Why does he compare children to weapons of war? Because, in the biblical worldview, raising a family is not a neutral, passive activity. It is an act of strategic, generational combat. The world is contested territory, deeply infected by the lies, the injustice, and the chaotic rebellion of the dark spiritual principalities. When you raise children in the fear and admonition of the Lord, you are intentionally shaping imagers of God, preparing them to push back against the darkness. Consider the nature of an arrow. An arrow is not meant to be kept safely inside the quiver forever. A warrior carefully shapes the shaft, balances the weight, sharpens the arrowhead, and attaches the fletching. All of this meticulous, grueling preparation is done for one specific purpose: to launch the arrow outward, into enemy...

Acts 4 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old. The Threats of Confidence    23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.    24 When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heavens and the earth and the sea, and everything in them.    25 You spoke by the Holy Spirit through the mouth of your servant, our father David: "'Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.'   27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen.      29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus."     31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.   32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.    33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all    34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

On this episode of The King's Healing Room Podcast,  Dr. Lacey dives into her sermonSermon References: (NIV Version):ISAIAH 41:10: See, the Sovereign Lord comes with power,and he rules with a mighty arm.See, his reward is with him,and his recompense accompanies him.PHILIPPIANS 1:6: being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.HEBREWS 12:2: fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.James 4:7: Submit yourselves, then, to God. Resist the devil, and he will flee from you.Nehemiah 8:10: Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”Genesis 19:9: Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We'll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.We are Located in Syracuse, NY The King's Healing Room4326 Fay RoadSyracuse, NY 13219Founder/Senior Bishop: Bishop. Brian K. Hill Sr.Executive Pastor: Elder. Yulon JonesWe can be reached at 315-516-8110Giving Experience:To give today:Givelify: Search: The King's Healing RoomPay Pal:TKHROFFICE@gmail.comTKHR now offers Text to Give...Here's how it works:5 Steps...1.   Text - "give " to 1 (844) 981-2759 which is unique to TKHR2.  You will receive a text with instructions 3.  Follow the instructions to set up a giving account4. Text the amount you want to give and the designation (eg. tithe, offering, general fund)5. You will receive a receipt via email confirming your giftI did it and it works!Mailing:The King's Healing Room4326 Fay RoadSyracuse, NY 13219Check out our website:tkhrchurch.com Linktree:Linktr.ee/TKHRChurchWatch our weekly services live on: Facebook.com/TKHRChurchWeekly Services:Sundays:Kingdom Academy: Sunday 9:30amSunday Service: Sunday 11amThursdays:Intercessory Prayer Meeting:Every Thursday @ 12pm Dial in @ (978) 990-5000; Access Code 596853Monthly Services:Saturdays:Youth Ministry: 2nd Saturday's: 12pm to 4pmWomen's Ministry: 3rd Saturday's from 11am to 1pmMATA: Men's Group: 4th Saturday's from 12p to 2pm___________________________________Podcasting:If you want to listen to the sermon on audio podcast here are the links below:Apple Podcast:https://podcasts.apple.com/us/podcast/the-kings-healing-room-podcast/id1494591065?uo=4Spotify:https://open.spotify.com/show/4LDhQ58s0Ysk6PYJ9vKMboBreaker:https://www.breaker.audio/the-kings-healing-room-podcastGoogle Podcast: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMjJjOWQ4OC9wb2RjYXN0L3Jzcw==Overcast:https://overcast.fm/itunes1494591065/the-kings-healing-room-podcastPocket Cast:https://pca.st/bv1ufvf7Radio Public:https://radiopublic.com/the-kings-healing-room-podcast-WJ2LL1____________________________________Social Media:Follow us on all social media platforms at @TKHRChurch and use our hashtag #TKHRCHURCHX: https://x.com/TKHRChurchFacebook: https://facebook.com/TKHRChurchInstagram: https://instagram.com/TKHRChurchSnapchat: https://snapchat.com/TKHRChurchYouTube: Youtube.com/@TKHRChurchThank you for listening to The King's Healing Room Podcast, “We Are A Kingdom Ministry with a Global Presence”.

From “In the Beginning” to Amen – Honest to God Honest to God God Invites Honesty, Not Performance The Psalms Model a Full Emotional Life Lived in God's Presence, But Willing to Learn and Be Shaped Psalm 73:21-28 (NIV)“When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you. Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.”  1.      Joy And Praise - Loads of It 2.      Fear and Anxiety 3.      Anger and Frustration 4.     Grief and Despair 5.      Honesty and Repentance God Is Not Intimidated by Emotional Complexity - He Created Us… God Desires Relationship Over Ritual Authenticity Is Central to a Deep Spiritual Life God Desires Your Real Heart, not a Rehearsed One

https://wels2.blob.core.windows.net/daily-devotions/20260430dev.mp3 Listen to Devotion You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Psalm 23:5 With Jesus My Shepherd, I Am Honored The story arc of Psalm 23 moves fast enough to make your head spin. It begins with David identifying with a lowly sheep, content to recline in the presence of the Lord, his loving Shepherd, knowing that plenty of green grass and clean water are available. Then Shepherd and sheep are up and walking, and the paths seem right—until suddenly all is dark and scary. Fortunately, David is aware that the Shepherd is with him in that shadowy valley, fending off unknown and unseen assailants on every hand. One verse later, the darkness is lifted, revealing the enemies before him, but the tables have turned in an unexpected way. The lowly sheep from the pasture is now the guest of honor at the Lord’s own Table. Those who meant harm to him can do nothing but watch in humiliation and defeat, as he receives every sign of hospitality and honor. Perhaps this sequence of events reflects the way King David looked back on his own life. He went from a young man tending his father’s sheep to a giant-slayer to being hunted by the king as a traitor to being anointed and crowned king himself. How could a young shepherd ever imagine receiving such honor? In gratitude for all these blessings and more, David prayed, “Who am I, Sovereign Lord, and what is my family, that you have brought me this far?” (2 Samual 7:18). He knew better than anyone that it was only by God’s grace that he was blessed in this way. Jesus Christ—both David's descendant and his Lord—is the Shepherd King who displays lavish hospitality on us, the sheep of his flock. He took our shame and lowliness upon himself, dying in our place, so that he might share his glory with us. When Satan points out our sin, Jesus stuns him into silence, graciously inviting us to his Table where our Lord’s own body and blood assure us of forgiveness. Jesus, our Shepherd, welcomes us as honored guests, anointing us with joy and the Holy Spirit. Prayer: (CW, 552:5) You spread a table in my sight, A banquet here bestowing; Your oil of welcome, my delight; My cup is overflowing. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260430dev.mp3 Listen to Devotion You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Psalm 23:5 With Jesus My Shepherd, I Am Honored The story arc of Psalm 23 moves fast enough to make your head spin. It begins with David identifying with a lowly sheep, content to recline in the presence of the Lord, his loving Shepherd, knowing that plenty of green grass and clean water are available. Then Shepherd and sheep are up and walking, and the paths seem right—until suddenly all is dark and scary. Fortunately, David is aware that the Shepherd is with him in that shadowy valley, fending off unknown and unseen assailants on every hand. One verse later, the darkness is lifted, revealing the enemies before him, but the tables have turned in an unexpected way. The lowly sheep from the pasture is now the guest of honor at the Lord’s own Table. Those who meant harm to him can do nothing but watch in humiliation and defeat, as he receives every sign of hospitality and honor. Perhaps this sequence of events reflects the way King David looked back on his own life. He went from a young man tending his father’s sheep to a giant-slayer to being hunted by the king as a traitor to being anointed and crowned king himself. How could a young shepherd ever imagine receiving such honor? In gratitude for all these blessings and more, David prayed, “Who am I, Sovereign Lord, and what is my family, that you have brought me this far?” (2 Samual 7:18). He knew better than anyone that it was only by God’s grace that he was blessed in this way. Jesus Christ—both David's descendant and his Lord—is the Shepherd King who displays lavish hospitality on us, the sheep of his flock. He took our shame and lowliness upon himself, dying in our place, so that he might share his glory with us. When Satan points out our sin, Jesus stuns him into silence, graciously inviting us to his Table where our Lord’s own body and blood assure us of forgiveness. Jesus, our Shepherd, welcomes us as honored guests, anointing us with joy and the Holy Spirit. Prayer: (CW, 552:5) You spread a table in my sight, A banquet here bestowing; Your oil of welcome, my delight; My cup is overflowing. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Yesterday I gave you a new name you couldn't pronounce, but a powerful promise from our God through a name he reveals. Remember, Yahweh M – God’s promise of actively sanctifying you to make you holy simply by relationship with him. Not through your perfection, but through his. Not by your works, but the works already done for you. And because of this, you can surrender and find sweet rest. Now today, we will study a name you really know. A name you can pronounce. A name you can understand. And we will see God's perfect fulfillment of this name in the work of Jesus. Psalm 23:1 (You complete the sentence) – “The LORD is my …. SHEPHERD” Yes, God is our shepherd, meaning he is our guide, our provider, and our protector. He is present, and he is personally aware of YOU. This is your game changer! Recognize, you are the sheep. The one created and designed to need help. You were never intended to know the way. You were never expected to get there on your own. You simply can't – you're the sheep. You were designed to need a shepherd. Ezekiel 34:11-12, This is what the Sovereign LORD says, “I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day.” Have you ever had one of those dark, cloudy days? One of those days that rocked your world and caused you to get lost in the darkness? One of those days that made you question everything you thought you knew. Yes, those are the days when sheep tend to get scattered. We run and hide in our thoughts and try to isolate from the pain. And my friend, don't you know that's when you are in the most danger? Running and hiding is never your answer. If you watch a few nature shows on Africa, you will quickly see the lesson play out. If there's a group of zebra (which by the way are called a dazzle), and those zebra are being chased by a lion, they are safe as long as they stay together. But inevitably, do you know what happens – there's one who strays from the dazzle and runs to hide by itself. THAT'S THE ONE THAT GETS EAT EVERY TIME. What's the moral of the story? Don't run and hide. Stay with your people. I've intentionally created my own small zebra herd to go through life with. We are accountability sisters. We don't let each other hide. If one is suffering, we all gather around. If one is struggling, we pick them up. We continually call on the God for each other. Because here's the truth, our enemy is like a lion! 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.” God tells us he is the shepherd finding his sheep that have scattered. He is rescuing them from the places where they run on their dark, hard days of life. Girl, if you've been hiding, he's looking for you! Ezekiel 34 goes on to say in verses 15-16, “I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign LORD. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak.” Wow, what a promise we have from God. He is our shepherd. To study a shepherd is to study the ways of our God. A shepherd doesn't just watch sheep, he LEADS his sheep. The shepherd knows what his sheep need and he knows where to find it. He knows where those green pastures are. He knows where those still waters are. Every step, he leads his sheep to what they need. A shepherd fights for his sheep. There's always a lion looking to devour that helpless sheep and without a shepherd to protect them, they will never survive. Scripture talks about King David as a young boy being a shepherd to his father's sheep. He became strong and ready for battle against the giant Goliath because he had been fighting off lions to protect his father's sheep for a long time. A shepherd is actively fighting to protect his sheep. You simply have no idea the battles God fought for you just YESTERDAY. You are very likely completely unaware of all God did to protect you from harm. That's the thing about sheep – we can be completely clueless about the dangers. We can be so hyper focused on trying to run to the next pasture that we are oblivious of the lion that was waiting around that corner. But the shepherd knew and the shepherd protected. Do you ever wonder why where you wanted to go and what you wanted to do didn't work out? Do you ever wonder why you can't just go where you want to go and have it the way you want it? LIONS!!!!!! Hidden dangers of the enemy. You may be clueless, but your shepherd is not. He redirects you out of protection. How about you stop fighting against his guidance and trust him. Once again, we're back to that same word again – SURRENDER. The LORD is your shepherd – sweet sheep, will you trust him? Will you go where he is leading you? Will you trust where he guides? Will you lay down and rest when he says to stop? Will you stop wandering off convinced there's something better somewhere else? When a sheep is injured, the shepherd literally carries them. He lovingly binds up their wounds and brings them healing. He restores them. This is the work of the shepherd. And the LORD says, THAT IS WHO I AM FOR YOU, my girl. I AM YOUR SHEPHERD. A shepherd doesn't just show up for working hours and then leave. No, a shepherd lives with his sheep. He walks with them. He lays down with them. He stays with the sheep. The truth is, you are never alone. You are never in this by yourself. You never have to look out for yourself all on your own. Whether you know it or not, you've had a shepherd right there with you every day of your life. If the Lord is your shepherd, you are never lost, you are never alone, and you are never without what you truly need. You are perfectly cared for. You can call on the Shepherd. That's who God is for you. He is your guide. He is your provider. He is your protector. And he's sent a GOOD SHEPHERD to be forever with you. That's our Jesus! Here's what Jesus says in John 10, starting in verse 11, “I am the GOOD SHEPHERD. The good shepherd sacrifices his life for the sheep. I am the GOOD SHEPHERD: I know my own sheep, and they know me.” You can call him GOOD SHEPHERD. You can CALL ON the GOOD SHEPHERD. You can absolutely COUNT ON the GOOD SHEPHERD to show up for you. He literally knows you. He knows precisely where you are at this very moment, and he has a good place to take you to next. Isn't that amazing to think that our Good Shepherd actually sees what is ahead for you and is continually leading you to that good place?!!! And he knows every threat along the way so he protects you. He knows every need for the journey so he provides for you. If you get hurt on the way, he heals you. He stays close. But if you get yourself a wild hair and decide to not stay close to the Good Shepherd, he will go search for you and rescue you. If you're the one who is hiding, he is looking for you. If you're the one who has strayed, you're not beyond his reach, just fall back into his arms. If you're one who is hurting, let him heal you. If you're one who is worried about future pastures, stay close and let him show you the way. God made a promise to be your shepherd, and he sent his only son to be YOUR GOOD SHEPHERD! You can call him by name now. Good Shepherd, this sheep really needs you today. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

“How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” — Revelation 6:10 Are you waiting for anything these days? Maybe a longplanned vacation or an important birthday? Or maybe you're waiting for healing after a surgery, or for a relationship to be restored.In our text for today we see a gathering of waiting saints. This is part of the amazing sequence of visions God gave to the apostle John to write down as the book of Revelation. The saints in this passage have been killed for their faith in Jesus, and they want to know how long they will have to wait for justice, for the Lord's vengeance, and for the completion of God's kingdom to come.It's a question that all of us who are “in Christ” ask in one form or another. When will our faith be made sight? When will God's remaking of creation, which began at Christ's resurrection, be complete? When will suffering on this earth be over? When will joy become truly everlasting?“Wait just a little longer” is the answer. No calendar date is provided, but the Lord promises that it will happen. All of us who are “in Christ” will be able to enjoy full life in God's new creation someday. In the meantime, we new creations, all of us who are “in Christ,” are held, loved, and kept for the arrival of that big new creation the Lord is working on. Lord, we are eager for your kingdom to come in its fullness. But we will wait, and as we try to do that in faith, with trust in you and love for one another, help us to serve you faithfully. In Jesus' name, Amen.

In his presentation on Revelation 6, Ben explores the apocalyptic visions triggered when the Lamb opens the first six seals of the scroll. The sequence begins with the four horsemen—riding white, red, black, and pale horses—who are released to bring conquest, violence, economic hardship, and death to a quarter of the earth. The fifth seal shifts the focus to the souls of martyrs beneath the altar who cry out to the Sovereign Lord for justice, receiving white robes and a command to rest until the appointed number of their fellow sufferers is complete. Following this, the sixth seal unleashes severe cosmic upheaval, including a blackened sun, a blood-red moon, and a vanishing sky, driving people of all earthly statuses to hide in terror from the wrath of the Lamb. These intense themes of suffering and judgment are grounded in the apostle Paul's desire to know the fellowship of Christ's sufferings, highlighting that Jesus himself endured the full spectrum of human and demonic evil—such as betrayal, injustice, racism, and corrupt institutions—during his crucifixion.

There is a particular kind of weariness that comes from feeling stuck — when you have tried every solution you can think of, waited longer than feels reasonable, and still find yourself in the same place, wondering if anything will ever change. In those moments, it is tempting to conclude that you have simply reached the end of what is possible. But what if the end of your possibilities is precisely where God's begin? Jeremiah 32:17 is a declaration that refuses to be contained by our circumstances: the God who made the heavens and the earth by His great power and outstretched arm is the same God who is present in your stuck place right now. Nothing — not your complicated relationship, your unanswered question, your closed door, your exhausted imagination — is too hard for Him. The obstacles that loom so large in our vision are remarkably small compared to the power of the One who spoke galaxies into existence. He is not intimidated by what you are facing. And He is not finished. New possibilities do not always arrive as dramatic breakthroughs — sometimes they come as a quiet nudge, a fresh perspective, a creative idea that hadn't occurred to you before. But they come. Keep your eyes open, keep bringing your questions to God, and keep trusting the One who can do what you cannot. Something new may be closer than you think. Today's Bible Verse "Ah, Sovereign LORD, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you." — Jeremiah 32:17, NIV Ponder Today Feeling stuck is not the same as being without hope — the God who created the heavens and the earth is never limited by the circumstances that feel impossible to us. When we focus first on God's greatness rather than our problems, our perspective shifts — the obstacles are still real, but they are suddenly much smaller than the power available to us. New possibilities don't always arrive dramatically — sometimes God moves through a fresh idea, a subtle nudge, or a creative solution that opens a door we hadn't noticed before. God doesn't expect us to figure everything out on our own — He invites us to bring every question and uncertainty to Him, and to ask for guidance at every step of the way. God's timing may look different from ours, but He is always at work — even when we cannot yet see results, new possibilities are forming beneath the surface of what is visible to us. Today's Prayer Dear God, You are the Creator of heaven and earth, and Your love and power are unlimited. You see exactly where I feel stuck, and I confess that I sometimes focus more on the size of my problems than on the greatness of You. Help me trust You to bring new possibilities into my life. Open my eyes to solutions, ideas, and opportunities I might be missing. When I don't know what to do next, guide me step by step. Remind me that nothing is too hard for You, and give me patience when Your answers don't come right away. I trust that You are at work, creating something new. Thank You for walking with me. Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Episode Summary: Are you weary from constantly striving, juggling endless responsibilities, and living at a pace that leaves you burned out and exhausted? You’re not alone. In this episode of Your Hope-Filled Perspective, I’m joined by Dr. Portia Preston, a public health expert, two-time TEDx speaker, and author of Hustle, Flow, or Let It Go? Her compassionate, shame-free approach to wellness helps us release hustle culture and create sustainable wellness so we can live with greater balance, peace, and joy. Quotables from the episode: This chronic stress is when I lose connection with myself. That's really the best way I know. Where am I in relation to myself and the things that I value most? If I am being irritable in my relationships, something's off. Because these are people that I love. If you had asked me a decade ago about my experience with burnout, I would have pointed directly to my career. And always feeling like it was on me to provide because who else would do it? But it's only been in recent years when I've found that burnout extends to all facets of my life. Surrender isn't about what you can do. The to-do list narrows our perspective. It's asking us to show up as the person who does these things. So immediately we are taken out of connection with our reality and our capacity. And we've been conditioned to say, well, that's the way that it should be. So, if what I have today doesn't measure up to that, then I'm the problem. And I'm not saying the list is bad. There is a saying that says that we are human beings, not human doings. You were born with worth. That it was a part of you. And it's not something that can be taken away from you. God never designed us to go full speed all the time. And recognizing the rhythm of the seasons frees us to honor time of work and time of rest. Scripture References: Isaiah 30:15 (NLT) “This is what the Sovereign Lord, the Holy One of Israel, says: ‘Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength.’” Ecclesiastes 3:1 (NRSV) “For everything there is a season, and a time for every matter under heaven.” Recommended Resources: Hustle, Flow, or Let It Go? A Guide to Shame-Free Wellness That Honors Your Reality and Gives You Life by Portia Preston, DrPH Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson Hope Prevails Bible Study by Dr. Michelle Bengtson Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Dr. Portia Preston: Website / Instagram Connect with Dr. Bengtson: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Dr. Portia Preston is a public health expert, two-time TEDx speaker, and founder of Empowered to Exhale. She holds degrees from Stanford, the University of Michigan, and UCLA, and currently serves as a faculty member at California State University, Fullerton. Through her groundbreaking work, Dr. Preston helps individuals and organizations create a culture of sustainable wellness and performance. Her new book, Hustle, Flow, or Let It Go?, offers a compassionate, shame-free roadmap to releasing hustle culture and embracing wellness that truly honors our unique realities. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Ashton Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Psalms 93-99 are all about God's reign as King. Psalm 96 sit at the heart of this collection, and Psalm 100 serves as a kind of postscript. Find out what they reveal to us about the rule of our Sovereign Lord.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

God's power is immeasurable. You can't calculate or quantify the power of God. It is beyond what we can see, know, and understand. God's power is without limit. When we pray, God can do more than we ask or imagine.Main Points:1. Most of us, in our moments of despair, have cried out to the Lord and asked, “God, can you meet my needs? Are you able to provide what I need?” Theologically, we know God can do anything. We know He has all power. We understand He is the creator of all things, yet, when our back is up against the wall, we question whether God can and will meet our needs. But as we read His Word, we learn of His power, His might, and His ability. In reality, the question is not “What can God do? But what can God not do?”2. There is no lack with God. God never runs out of resources. He is never in short supply of whatever we need. He is a God of abundance.3. Speak truth to your own soul. Stand upon the never-changing Word of God. Jesus Christ is the same yesterday, today, and forever.Today's Scripture Verses:Ephesians 3:20 - “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us…”Jeremiah 32:17 - “Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Have you noticed how quickly disappointment follows when expectations are placed on the wrong things—people, circumstances, plans, even your own strength? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef reminds us that only God's promises can carry the full weight of our expectations. Dr. Youssef takes us to Luke 2:25–35, where we meet Simeon—an ordinary man with extraordinary hope. Simeon had spent his life waiting for the Messiah, trusting God's Word that he would personally see the Christ. After years of watching and waiting, Simeon finally held the infant Jesus in his arms and prayed with calm certainty: “Sovereign Lord, as you have promised… you may now dismiss your servant in peace” (Luke 2:29–32). Simeon wasn't shocked that God came through—he expected it, because his hope was rooted in the faithfulness of God. This devotional will help you contrast Simeon's steady confidence with the shaky expectations we often place on this world—and call you to re-anchor your heart in what never fails. God's timing may stretch longer than you'd like and His methods may surprise you, but He will always fulfill His promises. Prayer: God, help me to place my expectations in You, not in this world. I know that You will never disappoint me. I pray in the name of Jesus. Amen. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 42:11). Learn more in Dr. Michael A. Youssef's sermon Unrealistic Expectations, Hope That Will Not Disappoint: WATCH NOW   The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

God's desire is that we love Him above all else. We are to love Him with all of our hearts, all of our souls, all of our minds, and all of our strength. Only God can satisfy the deepest longings of our souls. Everything else we would turn to is an idol, something we run to instead of God. Yet, every time the idol leaves us empty. It produces regret, shame, and even fear.Main Points:1. We seek God first in our lives because He alone is worthy. We love Him above all things because He is Lord of all, and because He has loved us with an incomparable love. We refuse to have idols in our lives because none of them compares to God and what He can do for us.2. An idol can be a person or a relationship. An idol can be our work, our talents, or our career goals. An idol can be food or other substances we consume. An idol can be something we use to fill our time such as: tv, movies, and social media. As we see, idolatry really could be anything we turn to instead of God. 3. Idols are fake imitations of God. Let's search our hearts, ask for God's forgiveness, and relinquish any idols we may have worshipped. Let's give our allegiance to the one true God and remove modern-day idols.Today's Scripture Verses:Exodus 20:3 - “You shall have no other gods before me.”Proverbs 4:23 - “Above all else, guard your heart, for everything you do flows from it.”Ezekiel 14:3 - “These men have set up idols in their hearts”Ezekiel 14:6 - “Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Welcome to Day 2840 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2840 – Wisdom Nuggets – Psalm 119:121-128 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2840 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2840 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Ayin of Anticipation – Eyes Straining for Cosmic Justice In our previous episode on this grand expedition, we navigated the fifteenth stanza of Psalm One Hundred Nineteen, the “Samekh” section. We witnessed the psalmist draw a hard, unyielding boundary line in the sand. He declared his absolute hatred for divided loyalties, and he begged the Creator to prop him up, acting as a sturdy pillar and a protective shield against the relentless pressure of a compromised culture. We learned what it means to tremble in the holy, bristling awe of God's justice, realizing that the Sovereign Lord will ultimately skim the wicked off the earth, just like dross is skimmed from a boiling crucible of silver. Today, we take our next courageous step forward, transitioning from the imagery of a sturdy shield, to the piercing reality of human vision. We are entering the sixteenth stanza of this magnificent, alphabetical mountain. We are exploring the “Ayin” section, covering Psalm One Hundred Nineteen, verses one hundred twenty-one through one hundred twenty-eight, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Ayin” was originally depicted as an eye. It represents seeing, perceiving, understanding, and even weeping. This visual imagery is woven perfectly into the very fabric of this stanza. The psalmist is standing on the edge of his endurance. He is looking out at a world that is deeply broken, straining his eyes to see the promised rescue of Yahweh. He is begging for the spiritual vision, the discernment, to understand the cosmic blueprint, and he is watching, with righteous indignation, as the rebel forces violate the Creator's laws. Let us step onto the trail, open our eyes, and learn how to watch for the intervention of the King. The first segment is: The Plea for a Cosmic Guarantor Psalm One Hundred Nineteen: verses one hundred twenty-one and one hundred twenty-two. Don't leave me to my enemies, for I have done what is right and just. Please guarantee a blessing for me. Don't let the arrogant oppress me! The stanza opens with a bold, legally framed petition. The psalmist stands before the throne of the universe, and he submits his record for inspection: “I have done what is right and just.” This is not a boast of sinless perfection. In the Ancient Israelite worldview, doing what is “right and just” meant maintaining covenant loyalty. It meant that, despite the overwhelming pressure to adopt the idolatrous practices of the surrounding pagan nations, the psalmist had maintained his integrity. He had refused to participate in the corrupt, oppressive systems governed by the rebel gods of the Divine Council. Because he has maintained his allegiance to Yahweh, he asks for the reciprocal protection of the covenant: “Don't leave me to my enemies.” He then makes a fascinating, highly specific request: “Please guarantee a blessing for me.” The Hebrew word translated as “guarantee” is 'arab, which means to act as a surety, to pledge, or to co-sign. In the ancient commercial world, if a person owed a massive debt they could not pay, or faced a powerful opponent they could not defeat, a wealthier, stronger individual could step in as their surety. The guarantor would place their own reputation, and their own assets, on the line to protect the vulnerable person. The psalmist realizes that he is completely outmatched by his enemies. The “arrogant” individuals oppressing him are not just schoolyard bullies; they are the wealthy, powerful proxies of the dark spiritual realm. Therefore, he looks up to the Most High God, and essentially prays, “Lord, I need You to co-sign my life. I need You to step in as my cosmic Guarantor. Put the infinite weight of Your reputation between me and my oppressors, so that they cannot destroy me.” The second segment is: The Exhaustion of the Watchman Psalm One Hundred Nineteen: verse one hundred twenty-three. My eyes strain to see your rescue, to see the truth of your promise fulfilled. Here, we encounter the direct connection to the Hebrew letter “Ayin,” the eye. The psalmist confesses, “My eyes strain to see your rescue.” Other translations render this, “My eyes fail, looking for your salvation.” This paints a vivid, heartbreaking picture of spiritual and physical exhaustion. Imagine a watchman standing on the high wall of a besieged city. The enemy army has surrounded the gates, the food supplies are running out, and the watchman is staring out at the distant horizon, looking for the dust cloud of a rescuing army. He stares for hours, days, and weeks, until his eyes burn, blur, and literally begin to fail from the sheer intensity of the vigil. This is the agonizing reality of living in the “already, but not yet” phase of God's redemption. The psalmist knows that God has promised deliverance. He knows the character of Yahweh. But the waiting is taking a devastating toll on his physical body. He is straining to see the truth of the promise materialize in real time. It is a profound comfort to realize that the Bible does not gloss over the fatigue of the faithful. It is incredibly tiring to live a life of integrity in a world that rewards corruption. It is exhausting to keep your eyes fixed on the horizon of God's justice, when the present moment is filled with the taunts of the arrogant. Yet, even as his eyes fail, the psalmist refuses to stop looking. He will not lower his gaze to the mud; he keeps his vision locked on the heavens, anticipating the arrival of the King. The third segment is: The Privileges of the Servant Psalm One Hundred Nineteen: verses one hundred twenty-four and one hundred twenty-five. I am your servant; deal with me in unfailing love, and teach me your decrees. Give discernment to me, your servant; then I will understand your laws. In the midst of his exhaustion, the psalmist re-establishes his identity. Twice in these two verses, he declares, “I am your servant.” In our modern, democratic culture, we often view the title of “servant” as something degrading, or lowly. But in the ancient Near East, to be the direct servant of a sovereign king was a position of immense privilege, authority, and protection. A king was legally and morally obligated to provide for, and protect, the members of his royal household. By claiming the title of “servant,” the psalmist is invoking the royal obligations of Yahweh. He is saying, “Lord, I belong to Your administration. I work for Your kingdom. Therefore, deal with me in unfailing love.” Here is our bedrock, anchor word once again: Hesed. He is not asking God to deal with him based on his own merit, or his own strength, because his strength is currently failing. He asks God to treat him according to His loyal, stubborn, covenant-keeping affection. And what does this weary servant request from his Master? He does not ask for gold, silver, or an immediate, magical escape from his problems. He asks for education. “...and teach me your decrees. Give discernment to me... then I will understand your laws.” The psalmist realizes that his physical eyes might be failing, but his spiritual eyes desperately need to be sharpened. The Hebrew word for discernment means to separate, to distinguish, or to perceive with clarity. He wants the ability to look at the chaotic, confusing events of his life, and perceive the underlying, cosmic architecture of God's plan. He knows that true comfort does not come from a change of circumstances; true comfort comes from a deep, profound understanding of the Creator's laws. The fourth segment is: The Courtroom Demand for Cosmic Justice Psalm One Hundred Nineteen: verse one hundred twenty-six. Lord, it is time for you to act, for these evil people have violated your instructions. This single verse is one of the most remarkable, audacious prayers in the entire Psalter. The psalmist shifts from the posture of a weary servant, to the posture of a prosecuting attorney in the divine courtroom. He looks up at the throne, and declares, “Lord, it is time for you to act.” This is a direct, legal petition to the Divine Council. The psalmist is not being disrespectful; he is being intensely prophetic. He is surveying the cultural landscape, and he sees that the rebellion of the arrogant has reached a critical, unsustainable tipping point. He presents his evidence: “...for these evil people have violated your instructions.” Literally, the Hebrew says, “They...

When we see Jesus as He really is, the Sovereign Lord of creation changes everything about our lives. There is no part of life that He is not sovereign over.

It's Friday, April 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Maunday Thursday Massacre: Muslims killed 43 Christians in Congo On April 2nd, the Islamic Allied Democratic Forces killed dozens of Christians in Mambasa Territory located in the Democratic Republic of Congo, reports International Christian Concern. The attack in the African nation occurred on Maundy Thursday, a day during Holy Week when Christians remember the Last Supper. A religious freedom advocate, who wanted to remain anonymous for safety purposes, said, “The initial death toll of 43 may rise further; some victims were burned inside their homes, and others are still in the bush. The attackers surprised the population in their sleep. The victims were killed by gunfire, and several were beheaded with machetes. The images are unbearable.” In Revelation 6:9-10, “When [Jesus] opened the fifth seal, I saw under the altar the souls of those who had been slain because of the Word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until You judge the inhabitants of the Earth and avenge our blood?'” White House envoy to Netanyahu: Stop bombing Lebanon Iran's new Supreme Leader issued a chilling message after Israeli Prime Minister Benjamin Netanyahu was scolded by U.S. President Donald Trump for nearly jeopardizing the shaky ceasefire. On Wednesday, Prime Minister Netanyahu held a phone call between President Trump and White House envoy Steve Witkoff, according to Axios. Witkoff reportedly told Netanyahu to “calm down” the strikes in Lebanon and open peace negotiations. Amid Trump's two-week ceasefire with Iran, Israel has continued to bombard urban population centers in Lebanon, including Beirut, killing and injuring civilians. Trump's request came as the United States prepares to meet with Iranian leaders in Pakistan to negotiate an end to the war. Iran claims Lebanon was part of the ceasefire deal with the U.S. and is now threatening to abandon peace talks and keep the Strait of Hormuz closed unless Israel stops attacking its proxy, Hezbollah, in the region. However, U.S. and Israeli diplomats deny that the ceasefire with the Iranian Islamic regime applies to Netanyahu's ground offensive against Lebanon. New evidence reveals deep pro-abortion bias at Biden's DOJ A nearly 60-page report from the Trump Department of Justice contains “evidence of collusion and unethical behavior” between the Biden-era DOJ and pro-abortion entities, including the National Abortion Federation, reports LifeSiteNews.com. According to MS Now, formerly known as MSNBC, the draft says, “Upon assuming office, the Biden DOJ shattered the public's trust by weaponizing the [Freedom of Access to Clinic Entrances Act of 1994] to advance a pro-abortion agenda, and the DOJ's Civil Rights Division was at the forefront of this weaponization.” Randall Terry, founder of Operation Rescue, who has seen the evidence on which the report was based, spoke to LifeSiteNews after the leak of the document. Terry told LifeSite that he and Terrisa Bukovinac, founder of Progressive Anti-Abortion Uprising, were granted access to the unredacted records on March 4, 2026. Bukovinac and Terry met with Trump's DOJ officials in Washington, D.C., because the documents reference Terry by name and Bukovinac's organization. Terry said the report contains clear evidence of unethical coordination between Biden lead prosecutor Sanjay Patel and pro-abortion groups, including the National Abortion Federation. At the same time, 70 attacks on pro-life pregnancy centers went largely uninvestigated and unprosecuted in the months after Roe v. Wade was overturned. The Department of Justice documents include: an email in which Sanjay Patel was helping National Abortion Federation obtain a significant financial grant, Patel allegedly suggested ways to increase prison time for pro-lifers engaged in peaceful activities, to create fear among pro-life activists. 'Gas & Glory': Tenn church gives hundreds of commuters free gas And finally, amid rapidly escalating gas prices worldwide, a Tennessee church recently pumped out free gasoline for hundreds of commuters, reports The Christian Post. Overcoming Believers Church of Knoxville, which has a membership of 1,500 people, held its “Gas & Glory” event on Saturday at a local Thumbs Up Exxon station. They blessed 400 drivers with $20 worth of free gas. Additionally, volunteers provided free T-shirts, candy for children, and invited drivers to join them for worship on Easter Sunday. Karen Swint, a spokeswoman for the church, said, “People need to see us be the hands and feet of Jesus Christ. The Bible tells us to ‘Go and make disciples.' I truly believe this is the best way to do [it]. We are to be doers of the Word, not only hearers or speakers.” James 1:22 says, “But be doers of the word, and not hearers only.” The “Gas & Glory” event comes at a time when gas prices worldwide have been sharply increasing amid the ongoing conflict between Iran and the United States and Israel, rising above $4.00 a gallon in the U.S. Close And that's The Worldview on this Friday, April 10th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

I thought my life was over. Dead. Gone. Never to return. When my husband died from cancer at 33, I didn’t know how life could possibly go on. The future we dreamed about together, the vision we shared, the trips we planned, the dream home we hoped for, all gone. Wiped away in that one final breath. Bible Reading:“Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! … I will make breath enter you, and you will come to life.’” - Ezekiel 37:4-6 I walked out of that stale hospital room putting one foot in front of the other, not knowing how I would take a million more steps without him. I was forced to begin again. From scratch. Ezekiel wrote this passage around 600 B.C. while living in exile. Jerusalem had been destroyed. Israel was conquered. The temple was gone. The people felt spiritually dead, defeated and scattered. “Our bones are dried up and our hope is gone; we are cut off.” - Ezekiel 37:11 During that dark season, God gave Ezekiel a vision: a valley filled with dry bones. Not recently dead, very dry. Long gone. God asked him, “Can these bones live?” Ezekiel answered wisely, “Sovereign Lord, You alone know.” (v.3) The real question underneath the vision is this:Do we believe God can bring dead things back to life? God assured Ezekiel that He would restore what had been lost. “These bones are the whole house of Israel… I will open your graves and bring you up from them… I will put My Spirit in you, and you will live.” (vv. 11–14) Life can usher us into seasons so dark we wonder if light will ever return. We can find ourselves in valleys that feel permanent. Hopeless. But God is in the business of restoration. After my loss, I began to see my life slowly take shape again. Small pieces of hope returned. I noticed light breaking through. I felt a faint but steady glimmer of what my new life could become. God gathered the broken pieces and resurrected the hope that had once felt buried. He can do that for you, too. When we surrender our loss, our pain, and our hopelessness, we create space for God to rebuild. When Jesus died on the cross, the disciples were devastated. Confused. If He truly was the Son of God, why did they watch His lifeless body breathe its last and be laid in a tomb? A stone rolled over the entrance. It seemed final. Deep disappointment feels that way.Like the stone has sealed what we loved forever. But three days later, resurrection came. Just as Jesus rose from the grave, God can breathe life into the areas of our lives that feel buried. No matter how devastating the loss, when we seek Him in our disappointment and pain, we will begin to see dry bones stir. “After you have suffered a little while, He will Himself restore you and make you strong, firm and steadfast.” - 1 Peter 5:10 Resurrection is still what He does. Let’s Pray: Lord, there are areas in my life that feel dead. I carry the ache of things I may never get back. I live with regret, disappointment, and moments of hopelessness. I wish certain things had turned out differently. They didn’t unfold the way I envisioned, and it’s hard to reconcile the dreams I once held with the life I’m living now. But Lord, I don’t want to live in hopelessness. I don’t want lost dreams to steal the joy from my days. I want to see your hand even in hardship. I want to trust that you can rebuild what has been lost. Help me to view my struggles through the lens of Your goodness and hope. I trust that you can bring dead things back to life. I believe that the same God who raised Jesus from the tomb can resurrect the places in my life that feel buried. I want to live with hope, with trust, and with the belief that hardship does not have the final word. You did not create us for a life of comfort, but for a life that reflects Your goodness, even when it’s hard. I believe that You work all things together for good for those who love You. Help me to see that goodness. Give me patience when change feels slow, and restoration seems far away. Teach me to surrender instead of control. Help me to keep bringing everything to You in prayer. And most of all, Lord, help me to live like Christ, encouraging others even as You are restoring me. Thank You, Jesus, for loving me through the difficulty. Thank You for my salvation. In Your precious name we pray,Amen. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

One in four of us—perhaps even more—have a messy relationship with our bodies as well as with food. What if a struggle with food and our bodies is not a failure, but a place Jesus longs to meet us with mercy? In this tender conversation, deeper stories beneath diet culture are gently uncovered, inviting compassion, healing, and hope. Nothing in our story is beyond His care. Come and begin to receive a kinder way forward. This is Part 1 of a 2-part conversation.…..SHOW NOTES:…..VERSES: Isaiah 61:1 (NIV) – The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.Luke 4:18 (NIV) – The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.Song of Songs 2:14 (NIV) – My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely.Ecclesiastes 1:14 (NIV) – I have seen all the works that are done under the sun; all of them are meaningless, a chasing after the wind.…..DIANE SUMMERSWebsite:⁠HopeNutritionTherapy.com⁠BIODiane Summers, MS, RDN has had the immense privilege of providing nutrition therapy for folks from all walks of life as they heal from the full spectrum of eating concerns and struggles, to include but not limited to severe eating disorders, chronic dieting and weight cycling, and orthorexia. She has a private practice, Hope Nutrition Therapy, and works virtually with clients all over the world. She has done this work for 22 years and absolutely loves it, as it's an incredible joy to show up for her clients and journey alongside them as they seek healing, freedom, and peace. Diane attends a neighborhood based church, serving on the board and occasionally preaching. She is a believer that we heal in the context of relationship and community. In her free time, you will find her exploring the Pacific Northwest beaches during low tide and geeking out on sea creatures, enjoying coffee from a local shop, traveling to see friends and family, leading Story Workshop and Narrative Focused Trauma Care groups with The Allender Center, dining out on delicious food, hosting friends in her home, hitting the ski slopes, or prepping for her soon to arrive golden retriever puppy who will hopefully become a therapy dog in her practice one day.Diane's Podcast Appearances:The Allender Center Podcast — Food & Body Series ⁠https://theallendercenter.org/category/podcast/food-and-body/⁠The Allender Center Podcast — Food Insecurity: ⁠https://theallendercenter.org/2023/11/food-insecurity/⁠Life Unrestricted: EP 32 – There is hope for healing and achieving a life free from body issues ⁠https://open.spotify.com/episode/5Sv77OBYNMiOQnJ8AuiM2m⁠Impossible Beauty Podcast —⁠⁠Lent, Fasting, & Diet Culture: ⁠https://www.impossible-beauty.com/podcast/lent-fasting-and-diet-culture⁠…..ADDITIONAL RESOURCESHealth At Every Size: The Surprising Truth About Your Weight by Linda Bacon⁠https://www.amazon.com/Health-At-Every-Size-Surprising/dp/1935618253/ref=sr_1_1⁠Association for Size Diversity and Health (ASDAH) — An organization promoting Health at Every Size® principles and inclusive, weight-neutral care. ⁠https://asdah.org⁠Research:  ⁠https://www.intuitiveeating.org/studies/⁠Substack:  ⁠https://weightandhealthcare.substack.com/⁠…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube – ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://wahe.art/496zdfn⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠