Podcasts about Sanctification

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In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★

In this 83rd episode, Nick and Janelle discuss comments recently made by Bro. Gareth Nickerson and Bro. Rollin Mitchell concerning Salvation and Sanctification.

Newborn babies don’t start off eating steak. But full-fledged adults aren’t designed to drink just milk their entire lives! Pastor Mike Fabarez outlines the Christian basics where everyone needs to start. But he also challenges us to grow our appetite for more of God’s word!

How Christ's Love for the Church Redefines Marriage | Ephesians 5Marriage can be hard. The person you married changes. Circumstances shift. Feelings fade. And you're left asking, "How do I keep loving when I don't feel it anymore?"Pastor Roderick Webster addresses this struggle head-on in today's Words From The Word devotion. Opening Ephesians 5:25-33 (KJV), he reveals a love that doesn't depend on feelings, attraction, or perfection—a love modeled after Christ Himself."Husbands, love your wives, even as Christ also loved the church, and gave Himself for it."Christ didn't love the church because she was flawless. He loved her, died for her, sanctified her, and will one day present her to Himself as a glorious bride—spotless and beautiful. That's the standard. That's the command. And that's what God calls every Christian husband to do.WHAT THIS EPISODE COVERS:- The biblical foundation for marital love (1 John 4, Ephesians 5)- Why love is a command, not a feeling- Christ's sacrificial example: He gave Himself, His blood, His life- How the church is sanctified and cleansed by the Word- The call to love your wife as your own bodySCRIPTURES REFERENCED:Ephesians 5:25-33, 1 John 4:7-12, Matthew 20:28, Luke 22:19-20, 1 Peter 1:18-21, Revelation 1:5, Genesis 2:21-24This isn't just theology—it's transformation. Let God's Word renew your marriage today.

Pastor White turns to 1 Kings 7:1-22 to preach a sermon titled “The Architecture of Sanctification.”

In DTWOL… TIME challenges the belief that time heals, fixes, or saves, and points us instead to the only true God who sovereignly appoints every moment of time. While we live within time, God works above it—using waiting, seasons, and delay as intentional discipleship workmanship to form Christlikeness in us. Scripture reveals that God saves instantly but sanctifies purposefully, cultivating patience, renewing the mind, and producing fruit by the energeia of the Holy Spirit over time. This episode calls disciples to live alertly, trust God's timing, and respond faithfully while time is still given. God's Word: Galatians 4:4; Ecclesiastes 3:1; 2 Peter 3:8–9; Philippians 2:13; Romans 12:2; Matthew 28:19–20; Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

Pastor/Dr. David Murphy discusses the Biblical Doctrine of Sanctification, or as Paul says "mortifying the body". We'll first see that some popular views of sanctification are incorrect, like: the perfectionist view and the victorious life view. Then we'll see that the believer must be actively engaged in Sanctification with the following deductions:1-We must realize who we are and what is true of us as believers: a spirit that's alive, a body that is dead, and the Holy Spirit indwelling.2-Our unredeemed body is the source of our sin problem. We must master and control it.3-We have no obligation to the flesh or to live after it.4-All that pursue the flesh will die, and all that the flesh can offer is death.5-The only obligation the believer has is to the Spirit, Who has a ministry in the believer's life pre-conversion, conversion, and post-conversion. Pre-conversion the Holy Spirit strives, retrains, and convicts the sinner.Post-conversion the Holy Spirit regenerates the believer, baptizes the believer into the body of the church, intercedes for the believer, produces fruit in the believer, and sanctifies the believer.Sanctification involves the working of both the believer and the Holy Spirit in partnership.

THE MAN OF GOD CAN ONLY LEAD THE PEOPLE OF GOD WHEN HE RELIES ON THE WORD OF GODPaul started strong in chapter 1 in this, his last ever epistle. Paul stays strong in chapters 2 & 3. Paul finishes strong in chapter 4.I ended the last sermon looking at the general statements from II Timothy 3:16-17. Let's review those and then get more specific on what the Bible teaches us.I. The Source of Scripture -All Scripture is …God breathedII. The Strength of Scripture -Is profitable - useful, beneficial,It will teach us -Theology - The Creator God; The Holy God; The Glory of God; The Love of God; The Grace of God; The Mercy of God; The Wrath of God - just to name a few!Anthropology - The Priority of man (image of God); The Innocence of man; The Sin of man; The Pride of man; The Transformation of man is possible bc of …Soteriology - Salvation, Conversion, Justification, Sanctification, Glorification (II Tim 4:6-8)Eschatology (more significant than some think) - Matthew 24; Acts 1:6-11It will reprove usIt will correct usIt will train usIt will complete usIt will equip usIII. The Specifics of Scripture -Our Mission - Matthew 28:19-20The Great Commission is the Grand Finale of the story of Jesus. His story didn't end in the manger. His story didn't end at the cross. His story didn't end in the tomb. His story didn't end even after the resurrection. His final statement/commitment was a global mission. All 4 GospelsWe must focus on His missionWe must focus on two issuesOur Mandate - Acts 1:3-11We must focus on the KingWe must focus on His KingdomWe enhance His Kingdom through discipleshipWe enlarge His Kingdom through evangelismOur Message - I Corinthians 15:1-4 (DBR)We must focus on the death of Jesus ChristWe must focus on the burial of Jesus ChristWe must focus on the resurrection of Jesus Christ

1. The Produce in Sanctification 2. The Power in Sanctification 3. The Purpose in Sanctification

It’s easy to get weighed down by life here—by suffering, distraction, temptation, and the constant pull of what feels urgent or important in the moment. This devotional gently lifts our eyes upward, reminding us that as followers of Christ, this world is not our final destination. Our true citizenship is in heaven. Using the image of citizenship, the reflection invites us to consider how our lives reflect where we truly belong. Our values, choices, habits, and hopes are meant to point beyond the temporary and toward eternity. When our focus drifts too heavily toward earthly desires, it becomes easier to feel discouraged, anxious, or spiritually entangled. Scripture reminds us that Jesus is preparing a place for His people and that one day, everything broken will be made right. Even now, while we live on earth, God is at work sanctifying us—shaping us to look more like Christ through the power of the Holy Spirit. This process of transformation is not wasted; it’s leading us home. When the world feels dark or overwhelming, fixing our gaze on our heavenly home restores perspective and hope. We are not just surviving here—we are living with purpose, carrying the message of Christ, and waiting with confidence for the return of our King. Main Takeaways Believers live on earth, but their true citizenship is in heaven. Eternal perspective helps guard our hearts against worldly distraction and temptation. Sanctification is a daily process that prepares us for eternal glory. Fixing our eyes on heaven brings hope when life feels heavy or dark. Remembering our heavenly home strengthens our obedience and gospel mission. Today’s Bible Verse “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20-21, ESV). Your Daily Prayer Here is a brief excerpt from today’s prayer: “Help me to have a heavenly perspective… When the world gets dark, help me to fix my eyes on my heavenly home.” You can listen to the prayer here or read the full prayer and devotional at the links below. Looking for more daily encouragement and faith-filled content? LifeAudio – Christian podcasts, devotionals, and prayers at LifeAudio.com Crosswalk – Faith, Bible study, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Notes and Charts - https://www.generationword.com/notes/Questions_and_Issues/New_Person_In_Christ-Justification_Sanctification_Glorification.pdf

In this episode, Ashley Campbell discusses the concept of sanctification and its implications on prayer and personal growth. She emphasizes the importance of understanding one's beliefs about sanctification, how these beliefs can hinder prayers, and the role of truth in the sanctification process. The conversation also touches on the necessity of acknowledging reality for personal growth and the impact of one's understanding on influencing others in their faith journey.Chapters00:00 Understanding Sanctification03:11 The Impact of Beliefs on Prayer06:05 The Role of Truth in Sanctification08:58 Reality and Personal Growth12:13 Influencing Others with TruthTakeaways-Sanctification is a process of purification and becoming holy.-Beliefs about sanctification can hinder prayers.-Healing may be seen as a hindrance to sanctification by some.-Jesus empowers believers to affect change through prayer.-Truth is essential for sanctification and personal growth.-Acknowledging reality is crucial for freedom and growth.-Pain can come from denial or from growth.-Influencing others requires understanding our own beliefs.-Sanctification should not be made into a doctrine for others.-Freedom in Christ includes the ability to choose and find peace.Keywordssanctification, prayer, truth, personal growth, beliefs, Christianity, healing, influence, freedom, realityRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of mybook?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to send me a financial donationbecause you value what I am doing on social media?https://buy.stripe.com/eVacNt3jTbVz9qg4gkWant to join my Facebook group thatwill equip you with the knowledge of the History of the UnitedStates, what the Constitution means and how you can preserve this great nation we live in?Join my paid group today! For only $10a month, you will have access to classes that will help you have the knowledge you need to save your liberties given to you by God.Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzRWant to sponsor the Podcast?https://buy.stripe.com/9AQbJpdYx8JnfOEfZ8Choose your amount to Sponsor the Podcast:https://donate.stripe.com/14k4gXg6F9Nr31SdR1

In this episode, Ashley Campbell discusses the concept of sanctification and its implications on prayer and personal growth. She emphasizes the importance of understanding one's beliefs about sanctification, how these beliefs can hinder prayers, and the role of truth in the sanctification process. The conversation also touches on the necessity of acknowledging reality for personal growth and the impact of one's understanding on influencing others in their faith journey.Takeaways-Sanctification is a process of purification and becoming holy.-Beliefs about sanctification can hinder prayers.-Healing may be seen as a hindrance to sanctification by -some.-Jesus empowers believers to affect change through prayer.-Truth is essential for sanctification and personal growth.-Acknowledging reality is crucial for freedom and growth.-Pain can come from denial or from growth.-Influencing others requires understanding our own beliefs.-Sanctification should not be made into a doctrine for others.-Freedom in Christ includes the ability to choose and find peace.Keywordssanctification, prayer, truth, personal growth, beliefs, Christianity, healing, influence, freedom, realityConnect with me:https://linktr.ee/daily_encouragement_ashleyRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of my book?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to send me a financial donation because you value what I am doing on social media?https://buy.stripe.com/eVacNt3jTbVz9qg4gkWant to join my Facebook group that will equip you with the knowledge of the History of the United States, what the Constitution means and how you can preserve this great nation we live in?Join my paid group today! For only $10a month, you will have access to classes that will help you have the knowledge you need to save your liberties given to you by God.Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzRWant to sponsor the Podcast?https://buy.stripe.com/9AQbJpdYx8JnfOEfZ8Choose your amount to Sponsor the Podcast:https://donate.stripe.com/14k4gXg6F9Nr31SdR1

In this in-depth episode of Hidden Wisdom, Meghan Farner shares five core practices that accelerate spiritual growth, drawn from her own lived experience of awakening, healing, and deepened relationship with God.Moving beyond passive obedience and performative religion, this episode invites listeners into spiritual adulthood—where personal accountability, direct revelation, embodied healing, and courage replace fear-based faith. Meghan explores what it truly means to inquire of the Lord, pursue spiritual rebirth, reframe repentance as healing, and release the subtle fears that keep us spiritually stalled.Grounded in scripture, personal revelation, and esoteric Christian wisdom, this conversation is for seekers who want a lived experience of the divine, not just belief—without dismantling family, community, or faith. If you're longing for faster growth, deeper discernment, and a more embodied connection to God, this episode offers a clear and compassionate path forward.00:00 – 02:30 | Introduction, context, and why spiritual growth can accelerate02:30 – 05:20 | Why faith expansion doesn't require burning everything down05:20 – 07:30 | Why Meghan reflects on growth, timing, and spiritual maturity07:30 – 15:35 | Practice 1: Personal accountability & reclaiming spiritual authority15:35 – 24:40 | Practice 2: Inquiring of the Lord & direct revelation24:40 – 25:40 | Asking courageous questions & trusting God will answer25:40 – 31:40 | Practice 3: Spiritual rebirth, awakening, and sanctification31:40 – 34:50 | Awakening vs justification vs sanctification34:50 – 40:45 | Practice 4: Repentance as healing, integration, and remission40:45 – 46:10 | Eternal law, embodiment, and becoming a pure vessel46:10 – 51:50 | Practice 5: Releasing fear (deception, isolation, the body, God)51:50 – 54:30 | Bonus: Why seekers get stuck—and how to keep going54:30 – 56:50 | Dark nights, integration, and growing grace for grace56:50 – 58:20 | Final invitation: sanctification, embodiment, and continuing the journey Join the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. This podcast is perfect for women (and men) exploring faith renovation, spiritual awakening, Christian mysticism, sacred wisdom, and embodied spiritual growth. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

February 1, 2026   In this episode the speaker offers a sermon-style, verse-by-verse exploration of the book of Exodus, arguing that the whole book is designed to reveal who God truly is. Using the recurring phrase "so that they may know that I am the Lord," the message traces how God introduces himself to both Israel and Egypt through deliverance, mighty signs, provision, and dwelling among his people. The talk is grounded in specific Exodus passages (including chapters 6–17, 25–40) and connects Old Testament events to New Testament fulfilment and Christian experience. Topics covered include God as Deliverer (the Exodus rescue and its theological implications), demonstrations of divine Power and Mighty Works (the plagues, the Red Sea, and the role of miracles), Gods removal of Calamity (the frogs episode and the distinction between signs and true authority), and Sanctification (how God sets his people apart). The episode also treats the importance of Remembering and Teaching Gods acts to future generations, Gods Provision in the wilderness (manna and water from the rock), Gods dwelling with his people (the tabernacle and the promise of Emmanuel), and the gift of Rest (the Sabbath and the rest found in Christ). Hiram draws on a wide range of biblical cross-references and examples — including Job, the Psalms, Isaiah, the Gospels, Acts, Paul's testimony, Peter's deliverance, and the healing in John 9 — to show continuity between Exodus and the whole biblical story. Contemporary illustrations and testimonies appear as well: John Newtons conversion at sea, Tilly Smiths tsunami warning, and modern reflections on providence, evangelism, and perseverance in faith. Key takeaways emphasize that Exodus is more than history or national origin: it is theological and transformational. Listeners will hear seven major ways the episode argues we know God is Lord — he delivers, displays power, removes calamity, sanctifies his people, commands remembrance, provides for needs, dwells with his people, and offers rest — and how each of these motifs applies to Christian life today, including the assurance of salvation, baptismal invitation, and the call to tell others. The tone is pastoral and invitational. The speaker repeatedly connects ancient narratives to present-day faith practice (noting relevance even for listeners in 2026), encourages the hearing of Scripture as a means of transformation rather than mere information, and closes with an invitation for listeners to respond: to confess faith, be baptized, request prayer, or pursue further study with the church. Expect a clear, sermon-driven exposition that blends careful biblical reading, applied theology, memorable illustrations, and practical next steps for faith: how Gods acts in Exodus point us to Jesus, assure us of Gods ongoing presence, and invite us into rest and mission.   Handout:  How We Know He is the LORD — Hiram Kemp    1. He _________________ His _________________ (Exodus 6:6-7, 7:5)    2.   His ___________________ & ____________________ Works (Exodus 7:17)    3.   He ____________________ ___________________ (Exodus 8:8-10)    4.   He ______________ His _______________ (Exodus 8:22, 11:7)    5.   His _______________ must be ______________ & _____________ (Exodus 10:1-2)    6.   He ______________ for _______________ (Exodus 16:4-6, 16:12)    7.   He ______________ with His _____________ (Exodus 29:45-46)    8.   He ____________ Us _____________ (Exodus 31:12-13)   Duration 38:10

26.2.1 - Church Matters: Sanctification - Jon Kuppinger by Windsor Community Church

Today we address four dimensions of Kiddush and Hillul Hashem - the Sanctification and Desecration of God's name.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Sanctifying the Moment: The Publican, the Pharisee, and the Seeds of the Kingdom Fr. Anthony Perkins; Luke 18:9-14 All of creation is good—and yet it was never meant to remain merely good. From the beginning, God made the world not as a finished product, but as something alive, dynamic, and capable of growth. Creation was designed to become better, to move toward beauty and perfection. Humanity was placed within it not as passive observers, but as gardeners, stewards, and priests—called to tend what God has made and lead it toward and into His glory. This brings us to the heart of the matter: The question is not whether God gives us good seeds, but whether we cooperate with grace so that the good becomes better—and the moment becomes a place where Christ and His Kingdom are made manifest among us. Nothing in God's creation is neutral. Everything that exists participates, however faintly, in the goodness of God—otherwise it would not exist at all. What is not offered toward its true end will still "grow," but in distorted directions—toward thorns rather than fruit. Grace is not resisted only by doing evil; it is resisted just as often by refusing to cultivate what God has given. Creation stands ready, waiting for the attention of its stewards. When what God has placed into our hands is met with humility, love, and understanding, it grows into something beautiful, bearing fruit that nourishes others and manifests the glory of God in tangible ways. But when it is met with pride, fear, or apathy, it still grows—only into something misshapen and bitter. As God warned after the Fall, we are perfectly capable of harvesting thorns and thistles as well as wheat. This is not abstract theology; it is how life actually works. Consider a newly married couple. Their relationship carries extraordinary potential. Will they cultivate it with patience, repentance, and self-giving love, allowing it to grow into a marriage that blesses their family and their community? Or will they water it with pride and resentment, forcing it to grow into something poisonous that wounds everyone who comes near? The same gift can grow in either direction. Consider, too, the life hidden in the womb. Like time and treasure, it is a gift entrusted to us, carrying breathtaking possibility. Will it be received with love and protection, allowed to grow into a bearer of light? Or will it be met with fear and rejection—so that what should have grown into life instead grows into wounds—shaping both a person and the culture that failed to guard it. Or think of the first meeting between strangers. In that brief moment lies the possibility of friendship, love, cooperation—or of manipulation, exploitation, or cold indifference. The moment itself is a seed. Whether it bears fruit depends on how it is received. If these examples feel distant, let us turn to what Americans understand very well: money and time. Every dollar we possess is a seed. It holds the potential to heal, to feed, to comfort, to build—or to be spent in ways that reinforce our addictions and fears. And every moment of time is heavy with possibility. Will it be offered in prayer or surrendered to distraction? Will it draw us toward communion or deeper into delusion? Each moment asks to be sanctified. This applies even to moments that seem only painful or broken. St. Dionysius reminds us that nothing exists without some participation in the Good, because God alone is the source of being. Even sorrow can become a seed—not because suffering is good, but because God can transfigure what we cannot fix. Such moments should not be rushed or explained away. But when they are met with humility and trust, God can draw forth fruit that would otherwise remain hidden. Today's Gospel gives us a clear image of how moments are either redeemed or ruined. The Pharisee was praying. He had the appearance of cultivation—fasting, tithing, religious seriousness—but pride spoiled the soil. The moment was not merely wasted; it was corrupted. The Publican was praying too. Whatever he had done with the gifts of his past, in this moment he offered humility. And God entered that small, pure offering. That single moment, received rightly, grew like a mustard seed, crowding out what had grown before. One humble moment outweighed years of distorted cultivation. St. John Chrysostom says it plainly: God is not offended by fasting; He is offended by pride. Humility can lift a life full of sins, and pride can ruin a life full of virtues. Within each of us lies the possibility of perfection, ready to manifest itself through every thought, word, and action. But this possibility can be warped by willfulness and pride. Let us not do that. Instead, let us receive every moment as an opportunity to cooperate with grace—to do something good and something beautiful—so that we ourselves, and the world entrusted to us, may become better and more beautiful. The Gospel today shows us that the sanctification of the moment does not begin with mastering Scripture, fasting rigorously, or tithing precisely. The Pharisee did all of those things—and they closed his soul to grace. Sanctification begins where the Publican began: with humility. On our own, we have nothing worthy to offer the moment, our neighbor, or God. And so we offer the only fitting gift: humility. That humility becomes an opening. Through it, grace enters and transforms the garden of the moment. And here is where we end, simply and directly: Every moment God gives us is a seed. When it is met with humility, Christ enters it. And when Christ enters a moment, the Kingdom is already there. So, brothers and sisters, let us sanctify the moment. Let us tend the seed. And let us allow what God has made good to become, by His mercy, truly beautiful.  

The following is an AI-generated rough transcript of the Equipping Hour. It may contain inaccuracies.  Opening and Introduction Smedly Yates: Well, good morning. Happy Sunday. Welcome to Grace Bible Church this morning and to Equipping Hour. This morning, we’re going to be doing a follow-up from an equipping hour that Jake taught on January 11th on dementia. And that was, Jake, that was riveting and encouraging. And I thought you taught us everything we needed to know, but apparently you didn’t. Because the numbers of follow-up questions from that equipping hour broke all records. So we’ve sort of accumulated those questions. And let me just encourage you, if you didn’t get a chance to listen to that equipping hour from January 11th, pull it up on the website, go back and listen to that. And this morning, what we’re going to do is just put the questions that many of you asked in person and submitted. Or just get to ask those of Jake in front of all of us. And so Jake really is going to give most of the answers here. I don’t know if I have a whole lot to say. Other than these are the questions we got, Jake, help us. So with that, let me open us in a word of prayer and we’ll get started. Heavenly Father, thank you so much for your kindness to us. We don’t deserve to have physical ability endure in this life. We don’t deserve to have mental capacity sustained in this life. We truly only deserve condemnation under your wrath for our sins. And so anything that you give to us, we pray to use as a gift, as a stewardship, to use well and for your glory, and to be content and to trust you as things diminish. And we thank you for the preparation, for mental decline. You’ve already given us from principles from your word. We pray even now as we discuss caring for one another and seeking to glorify you in personal worship in our physical existence that you would be honored as we listen and apply and are strengthened and sharpened to help others. We ask all this in Jesus’ name. Amen. I’m going to start with kind of a personal question that came in, Jake, and it goes like this. If I try not to get dementia, you gave us a lot of helps, dietary exercise, sleep, some of those things that were really helpful, practical things. So if I’m doing those things, if I’m trying not to get dementia, am I expressing distrust and dissatisfaction in God and his sovereignty? Stewardship, Planning, and God’s Sovereignty Jacob Hantla: Maybe. So, yeah, we spend a lot of time talking about the practical ways that you might want to steward this life and this body that God’s given you. The big hitters were exercise, right? We said if there’s one that you can do, it’s that. But there’s a lot more. There’s a, but if you’re doing those things, is that sinful? It might be. There’s a way to do the right thing for the wrong reasons. Planning, though, is not unbelief. Planning like God doesn’t exist is unbelief. or planning like God’s way isn’t best in your selfishly, arrogantly grabbing after your own desires. That’s unbelief. That’s sin. So the issue isn’t whether you should steward, but it’s whether an action that you’re saying is stewardship is actually a mask for control, pride, and fear. Proverbs 27:12 says the prudent sees danger and hides himself. There’s a way to see that. Where you see danger, you hide yourself from it. You take planned steps in order to avoid it that actually roots itself from fear of the Lord. And that would be right. And in contrast, it says the simple go on as if that danger isn’t there and they suffer for it. So there’s nothing inherently righteous or right and just saying, I’m going to trust the Lord and use that as a mask for just lazy thoughtlessness. Similarly, there’s nothing righteous at all in saying, I don’t want what I fear is coming and I’m going to grasp after what I want. But James 4, you guys might want to open there. This is, a really, really helpful section of scripture for planning. And it reveals why we actually have to, at the heart of all of this, guard our hearts, not merely do the right thing. James Chapter 4. And this is in the context of the warning, or the command to humble yourself from verse 10, humble yourselves before the Lord because God resists the proud and gives grace to the humble. And now, he says, come now, verse 13, you who say today or tomorrow, we’re going to go into such and such a town, spend a year there trade, and make a profit. Yet you do not know what tomorrow will bring. What is your life? You’re a mist that appears for a little time and then vanishes. Instead, you ought to say, if the Lord wills, we will do this or that. So the take home from that is not don’t plan, don’t run a business, but rather as you run it, run it as one who actually embraces and recognizes your temporalness, your weakness, your dependence, and God’s sovereignty. Smedly Yates: If we zoom out from the topic of dementia, and we just think about the principle underlying that, we’re dealing with the realities of God using human means in his sovereign plans. If we rephrase the question, we might say, is it sin and distrust of the Lord to study for your chemistry exam? No, of course not. Can you sin by studying for your chemistry exam without thought toward God and exalt your own pride and intellect and your hard work? Yeah, that’d be wrong. A godless, practical, atheistic approach to effort would be sin. But a laziness that says, well, I’m just trusting in the Lord, but I’m not going to go apply for a job, study from my exam, practice for the athletic endeavor, or whatever is sin the other way. And I love the example of evangelism. We know that God will save people, but we know that God uses means to do it. So is it a failure to trust God when I go out and share the gospel with people? No, it’s actually the obedience that God uses as a means to accomplish his ends. Now, I can’t control the results. So you can be faithful, worshiping the Lord, telling others how great Jesus is all day long and nobody gets saved and God is honored and we trust him. Jacob Hantla: Yeah. There’s two biblical, I love the illustration. It’s throughout the Bible of horses and chariots. You can write down Proverbs 21:31 and Psalm 20:7. In Proverbs 21:31, it says, the horse is made ready for the day of battle. Who does that? We do that. The people do that, and they go, battle, but it says, but victory belongs to Yahweh. And similarly, in Psalm 20:7, this, this was actually one of my favorite passages in fighting cancer. I stole it from Piper in his book, Don’t Waste Your Cancer. He says, some trust in chariots, and some in horses, but we trust in the name of Yahweh our God, which doesn’t mean go to battle with slow horses and broken down chariots, it’s wise to get the best you can. If you know that you might be facing a future with dementia or anything else you might face, chemistry test or other health problem, be diligent to plan, but do it in a way that when you don’t get dementia, it wasn’t your effort that gets the glory. It was Yahweh’s. And if you get dementia anyway, you say, it was the Lord’s will. It’s best, I trust. Reverse Sanctification and Dementia Smedly Yates: A question came through, and really there were several facets that sort of get at the same kind of question. But people wondered, and this comes obviously from people who have worked hard to care for people with various forms of dementia. But it seems like Christians at times can experience what looks like reverse sanctification. Is that what’s going on there? Have people been abandoned by the Holy Spirit when behaviors change in mental decline. Jacob Hantla: Yeah, I think probably about five, six of you asked that question with very particular circumstances in mind. And the question doesn’t overstate the reality of what occurs. So reverse sanctification. Sanctification is the process of progressively being conformed to the image of Christ from the point of salvation, usually, and normally for a Christian, until the point when they finish well, die, and are taken home, and then glory. But that doesn’t always happen for Christians. The reality is sometimes in dementia, some Christians become more childlike in their faith. It’s not inevitable that your sanctification will reverse. And I don’t think that’s the right term. It’s the observed reality that we see. But sometimes their faith becomes more simple, but not less godly. They might tell the same stories over and over again. Or if you imagine sometimes what happens in dementia, your existence in the moment is separated from what’s gone before it. So you’re always disoriented. That’s terrifying. And so you see the Christian in those moments having a childlike trust questions that you feel bad for them, but they are trusting the Lord in a real way. But sometimes, and this is the words of Dr. John Dunlop, wrote a book on the Christian and dementia. He goes, dementia can indeed change personalities. It has transformed wonderful, loving, godly people into tyrants. And that happens. I’ve seen, you see somebody who was self-controlled loving. and as they progress into dementia, they curse. They use language that’s not befitting a Christian at all. There’s inappropriateness in all kinds of ways. And so what’s going on there? I think it’s helpful. I’m going to do another physiology lesson. Bear with me, I promise it’s worth it. It helps me. So there’s some types of dementia, especially that there’s one we talked about called frontotemporal. What does that mean? It’s the area of the brain in which it happens. And it changes the way that your brain physically works. So there’s an, I’m going to oversimplify a little bit. So, but this is, this is helpful. If you think of your prefrontal cortex, you might have heard that word because we joke. Teenagers, their prefrontal cortex isn’t fully developed. And that’s true. It’s why you don’t trust your kids to make life-altering decisions. But the prefrontal cortex is, you could think of it as the executive control center of your brain. It houses the part of your brain for abstract thought, concentration, working memory, and most critically, inhibition of inappropriate thoughts and actions. You and I do it all the time you think it’s like the breaks. There’s a filter on, thank God there’s a filter, right? Something comes to your mind and it doesn’t come out your mouth. Because of the prefrontal cortex, it overrides automatic impulsive thoughts. It helps you consider the consequences in the future before acting. It connects your current behaviors to the past experiences and your goals. And when that area is damaged, somebody has a really hard time choosing the appropriate behavior for the situation. The damage, it sort of removes the filter. There’s another thing, orbital frontal cortex. It’s just another area of your brain. You don’t need to know the big word. But what that is is that’s particularly critical for regulating social behavior. When that area of the brain gets damaged, like if you get a cancer to that area or a surgery that affects, that area instantly, that person can explain what appropriate social behavior is, but they don’t recognize when their behavior violates that. So it’s manifested by like just a list from a textbook that I looked up on this. It’s greeting strangers in an overly familiar manner, standing too close to others, inappropriate touching, being aware of social norms, like I said, but unaware that your behavior violates that, and that can go to extremes, sexual inappropriateness, language inappropriateness, and they’re just unaware. You and I, if we were to be saying that, it would be sin. In this case, it actually may represent a physical inability. So what’s going on there? I want to think about the brain and the believer. When the Holy Spirit expresses self-control in a believer. So, right, the fruit of the spirit is self-control. And I just said, well, self-control comes from the prefrontal cortex. So are we just our brains? No. When the Holy Spirit makes a believer new. And when the Holy Spirit controls that believer, he does it in a way through the working of our physiologic brain that enables us to submit to him, which means that he’s actually using our prefrontal cortex in a renewed way. I think it’s helpful. Open your Bible’s to Ephesians 5:18. I think this is really helpful. And there is an inner working between the way our brains and our most inner us, your soul, your mind, you’re who you are. There’s a working there that we, don’t truly understand, but that we can get glimpses into here. And I think that that, if we think of the way our brains in the working of the Holy Spirit to accomplish things like self-control, I think this is a helpful verse. Ephesians 5:18, do not get drunk with wine, for that is debauchery. And what’s that contrasted with? But be filled with the Holy Spirit, with the Spirit. So what does alcohol physically do? Alcohol in a person, it actually, you’re going to now see why I did this physiology lesson, it actually dramatically reduces prefrontal cortex activity. It takes the break off. It takes the filter off. You may still have the Holy Spirit, but the physiologic means that he uses to exercise control of, you would use to minimize your expressions of sin while in this body that’s falling apart, you’ve now chemically altered that. And so you have a lack of self-control, an impaired moral reasoning, increased risk-taking. Similarly, your orbital frontal cortex goes dysfunctional. That’s why I mentioned those two things. That happens with alcohol and anything that stimulates GABA receptors. That would be like benzodiazepines, some sleeping pills, some anti-enactylase, some anti-enactylase. anxiety meds, it can lead to social inappropriateness for those same reasons. Opioids. Research shows that chronic amphetamine and opioid use alters decision-making by ways that are very similar to focal damage to that orbital frontal cortex. You can see now chemicals interacting with your brain in a way that we’re used to seeing those people don’t act right. THC from marijuana, same thing, decreased brain volumes in chronic use, especially in the orbital frontal cortex. Sleep deprivation. Tons of breakdown, temporary, and the connection between amygdala, which is like your fighter flight, your stress area, and your prefrontal cortex connectivity. So sleep deprivation triggers this. You basically don’t have a brain. on your emotional regulation. So why am I going through all that? If we have the ability, it’s right for us to keep ourselves from breaking our brain intentionally. Don’t be drunk. Avoid chemicals that would alter those areas and make the expression of self-control more difficult or less likely. and you can actually, you see it in your kids when they’re unslept, more prone to sin. You see it in yourself. So imagine yourself with 48 hours without sleep, then drink a little bit of alcohol. You will become disinhibited, irritable, and be much more prone to sin. Don’t do that to yourself. But now what happens if that’s actually happening physically because areas of your brain are dying, they’re tangled up with proteins, or they’re otherwise that they can’t access the energy stores to function? That’s effectively what they’re, but they can’t sleep it off or sober up. It helps you be probably a little more understanding and maybe see that it’s not actually a reversing of sanctification, but rather, I think it’s a, well, let’s just turn to 2 Corinthians 4, and I think we’ll see what it is. You see that dementia can change behavior by damaging the brain’s physiologic instruments of restraint and judgment, but it’s not the same thing as the Holy Spirit moving out. sanctification isn’t stored in a lobe of the brain. You are more than your brain. It’s actually our brain is that part of us that’s wasting away. It’s not our inner man. So 2nd Corinthians 4:16, we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. day. This is helpful to remember in somebody whose outer self is falling apart, not just physically their body doesn’t work anymore, but their brain’s not working. This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. As we look not to the things that are seen, but the things that are unseen, the things that are seen are transient, but the things that are unseen are eternal. It’s really helpful. when we look at somebody with dementia and it looks like they’re becoming less and less Christian. I love the way John Piper says it. He has a helpful ask Pastor John on dementia. And he says, Paul’s telling us that weak, in glorious, demented shadow of a once strong Christian in front of us is on the brink of glory and power. You need to go into nursing homes and think that way. These people are on the brink of glory and power. We must keep this continuity in mind between diminished powers of human beings here and the spectacular powers that they’re going to have in the resurrection. It’s so important if we lose a sense of that continuity for the Christian, will assume that we are becoming less human rather than being on the brink of gloriously superhuman. So it’s helpful to see that your brain is the outer person that’s wasting away. And that isn’t necessarily connected to the what God has done in the most inner you. Confrontation, Rebuke, and Care for the Weak Smedly Yates: Given that reality, Jake, we think about somebody whose inhibitions are broken down. The manifest ability for self-control allows things in the heart to make their way out. Is there ever a place for confrontation, rebuke, encouragement, help for somebody who’s still living the Christian life, still susceptible to sin? At what level is it appropriate? How should we think about, you know, helping behavior and rotten speech and things like that? Jacob Hantla: Yeah, absolutely. There is. You have to recognize that the purpose of rebuke would be repentance, right? And just like with children and with all Christians, it’s really wise and necessary to discern when possible between sin and inability. The reality is that we can’t always do that. But before I go there, I want to get back to this question. Let’s think about ourselves and what we’re going to be prone to do with what I just said. I’m going to be prone, you might be prone, to say, well, I didn’t sin. It’s just my physiology that made me do it. You don’t get off the hook ever in the Bible because your physiology had a weakness. God uses our weakness and our physiology as the platform in which he demonstrates his power, and particularly his power over sin. Our brains, actually a significant part of why they’re weak and why they break like this, is because it’s a part of God’s judgment for us. Romans 1, right? We became futile in our thinking, and our minds were darkened as a result of our unwillingness to acknowledge God as God. We are not merely our brains, and yet the dysfunction of our brains is actually a significant part of the fall. God renews that. He changes that in the believer. And if you as a Christian say, I know where I am particularly vulnerable, maybe I’m heading down a path towards dementia, or maybe I have some particular weaknesses where I haven’t slept much this week. I just had back surgery. I know I’m going to be on an opioid for pain, and I know that I’m going to have a particular—even if you can’t say the area of your brain that’s going to not function right—you're going to say, all right, Jake taught me that I’m going to tend to act inappropriately towards people. I’m not going to view myself rightly. I’m going to have a lack of self-control. I better ask for help. I’m not going to justify sin, but I’m actually going to be more vigilant for it. Fight it more diligently and get people around me to help me fight it. So now let’s go to the question of, is it ever appropriate to rebuke a dementia patient? Let’s assume that person is a Christian. Go to 1 Thessalonians 5:14. If that person is a Christian and they are sinning, even if they’re not even aware of it, they’re going to say, will you please come to me and help me? I’m going to need help. We need to, as best we can, use the right tool for the situation. Discern weakness, faint-heartedness, and still don’t hesitate to admonish unruliness or idleness. So 1 Thessalonians 5:14: “We urge you, brothers, admonish the idle or the unruly, encourage the fainthearted, help the weak.” Do you see those three different instructions? Somebody might be expressing sin. All three of these might be evidences of—in all of these three cases—there might be somebody evidencing unbelief or something that needs turning, changing. And in one case, the tool is admonishment. In another, it’s actually help. And in the other, it’s encouragement. Now consider the person with dementia. Their brain is not functioning the way that yours is. They can’t connect their actions to what’s socially appropriate. They can’t connect their actions with the goals they’re aiming at. They might be unclear as to even the situation that they find themselves in, the context of their life. That’s a pitiable—in all the right ways—pitiable circumstance. That would tend to make that person fainthearted, very weak. What they probably need more than admonishment is help and encouragement. I love Poithress. This is from Piper and Grudem’s book, Recovering Biblical Manhood and Womanhood. He says, “Our privilege as Christ’s children altogether should stimulate rather than destroy our concern to treat each person in the church with the sensitivity and respect due to that person by reason of his age, gift, sex, leadership status, personality,” and I would add mental status. So how should you do this? With mild impairment, let’s just go down a category. If you had somebody with mild impairment—not all dementias, it’s not this catch-all where everybody’s all the same—you can have a mild impairment. Probably normal accountability. They’re going to tend to need more admonishment and help and encouragement, but be slower, be gentle, be more concrete. You’re probably not going to be able to string together three or four if-then statements to logically get them there. Make it simple. Sort of like when you’re admonishing your three-year-old, maybe your five-year-old, your seven-year-old. You still do it, but not in the same way that you would a 25-year-old or a 35-year-old. But then with moderate impairment, your correction probably becomes more redirection. Just simple statements of, “That’s not okay. Let’s go over here.” Change the environment. And then severe impairment, probably treat it more as symptom management, prioritizing safety, comfort. Simple statements still: “That’s not okay.” Like you would use for your one-year-old: “Use your hands for gentleness. We don’t speak like that. That doesn’t honor the Lord.” Normal Aging, Forgetfulness, and Dementia Smedly Yates: Statements like that. This is so helpful, Jake. I think partly because we don’t want to be in a position where we’re shocked and our black-and-white categories of sanctification, justification, get in the way of compassionate care and love for someone who is in a weakened state that needs help. It’s not dismissing sin, but just really helpful, compassionate care. I have a more personal question for you. Last evening, we had a number of friends in our home, and I got confused and thought that a dear sweet friend was somebody else altogether. And it occurred to me later, I asked a really strange question that didn’t make any sense to her at all. Do I have dementia? Jacob Hantla: I don’t think so. But you are getting older. There’s a forgetfulness that’s just a part of being human. And there is a forgetfulness that’s increasingly normal with age. Smedly Yates: You’re right behind me. You’re catching up. No, you’re not catching up, but you’re behind me. Jacob Hantla: Percentage-wise, I’m catching up, and I will never in an absolute, absolute way. So there’s normal aging, and some normal cognitive decline with aging is very different than actual dementia. So if you do have questions about that, it’s helpful. Regardless, if you just say, hey, I’m getting old. I’m not sleeping as well. Just as a result of not sleeping as well, as a result of just being weaker, maybe having more history behind you, some more stuff to forget, or whatever, you realize, hey, I don’t have dementia, but I’m not who I once was. That’s not a bad place to be. There’s a weakness there that’s helpful to get people around you to augment your weaknesses. How much more, if you were heading toward dementia. I promise I’ll tell you if I see it. You do the same for me. But regardless, you might or you might not. I don’t think you do. But let’s say that you’re saying, I forget stuff, do I have dementia? The second that you start thinking that, you’re probably not the right person to be making that call. It’s wise to get family members, elders, even medical professionals, doctors to assess: is this dementia? Is it a reversible cause? What’s the probability it’s going to accelerate? And then as you start seeing more and more likelihood that, yeah, this is progressing, start getting people around you to start relinquishing intentionally controls that you might have on your life. Can you double-check me on any purchases greater than X amount of money? Let’s go update the will. Let’s get you on a power of attorney. Invite them to take away the keys at the appropriate time. Even if you say that’s a long way from now, that’s a really humble way to invite, in a godly way, people who love you to be enabled to help you. Forgetting the Gospel and Childlike Faith Smedly Yates: Jake, can a believer forget the gospel in a mentally diminished state or not have the ability to articulate the gospel? Jacob Hantla: Yeah. They can. Memories are stored in our brain. And you might not have access to those memories even while you are saved. Right? That unbreakable chain of salvation will end in glorification from Romans chapter 8: all those whom he foreknew, and it gets all the way to glorification. And in the midst of that may be a trial like your memories are disconnected from you in a way that you can’t explain concepts like substitutionary atonement, you might not even remember that Jesus is your Savior, though he is. And so if somebody has forgotten those things, don’t tire of reminding them of those things. Because even if that memory can only stay with them for that one moment, it’s real. And it might help them endure that moment. It’s a really complex, I can’t say that we understand it at all. But God does. There’s a complex relationship between our thoughts, our memories, how those connect to our actions, and what our ultimate status before God that’s normally expressed through faith. And you can’t have faith without trusting in Jesus. So how can somebody who doesn’t even know who Jesus is trust in him? I’m just going to say I’m not God. God knows. And when you are in your right mind, if you do, that’s evidence of God’s work in you. Because nobody can say Jesus is Lord apart from, in me, and being it, apart from God changing them, saving them, making them new. And so if their brain breaks, and they no longer are able to say that in the same way, I don’t think that’s going to be devastating because they weren’t saved on the merit of faith, but they were saved by grace through the exercise of faith. That faith may look different now. But it’s helpful to think of what kind of people go into the kingdom. Like the disciples, when the children were coming, and they said, no, don’t let them near. And Jesus says, no, it’s, it’s that kind of person who gets into the kingdom. Don’t think that those, faith doesn’t have to be complex. Faith doesn’t have to be well reasoned out. That doesn’t mean that you have an excuse not to think. Peter says, add to your faith knowledge, right? We are expected to grow in faith. I’d love to hear you expound on this, Smed. But there’s a childlikeness of faith that actually in your dementia, you might be able to express that. In your arrogance, maybe in your self-trusting when your faculties are working, it may actually be God’s means of separating you from your strength, because when we’re weak, we’re strong in him, that we don’t get to see all the interplay of that, but we may be a means moment by moment of reminding the Christian who forgot who Jesus was of who he is. Smedly Yates: I think that’s so helpful. The weakest place you will ever be in life are at your last moments on the earth. No matter how it is you go out of this life. Just last night I was working through the details of the resurrection in 1 Corinthians 15. And listen to this, Paul is comparing the resurrection to a seed sown into the ground and then what comes out afterwards. And there are different levels of glory from sun, moon to stars, different kinds of bodies, fish, and other things. But not everybody’s the same. But every human being who faces physical mortality ends life here and then experiences resurrection, every one of us will experience the most profound weaknesses in the last moments. And here’s how Paul describes it. The body is sown, placed into the ground like a seed, corruptible. Subject to absolute humiliating corruption, raised incorruptible. No longer ever subject to corruption. And when we think about brain deterioration, that word corruption is weighty. Sown in dishonor. The last moments of anyone’s physicality are the most dishonorable. Stripped of power, stripped of strength, stripped of dignity, but raised in glory. And Jake, what you shared earlier about somebody being on the brink of the kind of glory that C.S. Lewis described—if we were to see a resurrected saint now we’d be tempted to fall down and worship them or run away in abject terror. We just have no idea what this glory is like on this side of it. But we go from the lowest, most undignified, most powerless spot in our earthly existence in those last moments. And he goes on and says, put in the ground in weakness, raised in power, put in the ground natural, raised supernatural. And so the earthy is first and then the spiritual. And so it’s just helpful to think about not being surprised when someone is at their most profoundly weak, not just physically but mentally, end-of-life scenarios. Jacob Hantla: Yeah, it’s profoundly humbling. And it makes us want to say, I don’t want to be there. Can I avoid that? Okay. I mean, do your best. And ultimately God may bring us there in a way that all of us, sometimes our last moments are momentary, sometimes our last moments of that corruptible humiliation last a really long time. In this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on, we may not be found naked. For while we are still in this tent, this physical body that’s falling apart, we groan, being burdened. Not that we would be unclothed. It’s not merely saying, hey, let’s take this thing off, but that we would be further clothed so that what is mortal may be swallowed up by life. It’s not even worth comparing. And so if that’s the way that God has to be glorified in us—to go back to that first question—okay, I’ll do that. It’s light and momentary, even if it lasts a long time. And even if I’m not even able in the moment to contemplate what time is, it’s humiliating. And you know what? I’m going to ask the Lord to take that from me. I’m going to say, God, please don’t. That’s an okay prayer. That’s similar to what Paul prayed and said in 2 Corinthians 12. And Jesus says, no, my grace is sufficient for you, for my power is made perfect in weakness. And if Jesus says that to you, Christian, you can say, okay, I’m going to be content with weaknesses. And man, if you get to care for somebody in their weak moments there, it’s helpful to have these things in mind to know they’re on the brink of glory. Marriage, Roles, and Dementia Smedly Yates: I want to move to a practical and theological question related to roles, thinking particularly about husbands and wives honoring biblical roles in marriage, particularly when a husband is experiencing mental decline and dementia. How does a wife caring for a husband honor those roles with a diminished ability? Jacob Hantla: Yeah, that’s a really helpful question. I loved thinking through this. Smedly Yates: I came up with it myself. No. Several people asked. I just wrote it down. Jacob Hantla: You did. I think we want to avoid two opposite errors. One is a view of submission and leadership as a rigid subservience. If a husband can’t lead, the wife can’t act. Or on the other side, a role evaporation. That illness or inability cancels biblical patterns. Both of those would be absolutely wrong. Did you get that? One would be if the husband can’t lead, then the wife shouldn’t be able to act. And if the husband can’t lead because of inability, role distinction, that God set out that is grounded in creation order, not in ability, right? Men aren’t pastors because we’re better at it or smarter at all or better teachers. That’s not where God grounds it. But in his purposes. And so it’s helpful. If we think about what femininity is, so we’re helping a wife whose husband is just incapable of leading in the ways that she wishes he could, a heart that longs to follow. You think of 1 Peter 3:4. The adorning for the woman is in the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. Normally, that’s going to be expressed through submitting to husbands, to their leadership, even in ways, as long as their leadership—for unbelievers, as long as their leadership doesn’t lead them to go against the Lord—even submitting to that with a gentle and quiet spirit. That’s going to play itself out differently for a husband who can’t lead through inability or poor decision-making due to brain decline. You go to Proverbs 31. This breaks the category of a submissive wife as one who’s subservient and just says, “Tell me exactly what to do, so I only do that thing.” No, an excellent wife who can find, she’s far more precious than jewels. The heart of her husband trusts in her. He will have no lack of gain. She does him good and not harm all the days of her life. You see right there a husband who can trust his wife, whose wife is working for his good and not harm, that’s a wife who’s embraced godly roles. It’s not a wife, it’s not neediness that she expresses, but productivity and care. Jump forward to verse 15 of Proverbs 31. She rises while it is yet night, provides food for her household, portions for her maidens, she considers a field and buys it, the fruit of her hand, she plants a vineyard, she dresses herself with strength and makes her arms strong. She perceives that her merchandise is profitable, her lamp does not go out at night. This is a woman who can work, who can work hard, but very different from that which feminists would say, hey, a woman who doesn’t need a man, a woman who functions for her own good, depart from him, but this is a woman who’s functioning strong for the good of her husband. And her husband trusts, she, verse 27, looks to the ways of her household. She doesn’t eat the bread of idleness. Children and her husband call her blessed and praise her. Charm is deceitful, beauty is vain, but a woman who fears the Lord is to be praised. This biblical femininity is rooted in fear of the Lord, love of her husband, not a desire to dominate over the husband, but to come alongside as a God-given helper to build him up, that can be demonstrated in very unique, very God-glorifying ways with a husband whose mind is increasingly not working. It’s fundamentally a disposition to honor and support the husband voluntarily and gladly. Leadership often involves delegation. So, husbands: if you’re heading that way, plan in advance for the kinds of ways so that your wife, even when you can no longer give your preferences, she knows, and it seems like in the moment, she’s actually working against it when you no longer understand what’s going on. She’s actually able to follow. So it’s good and right for the wife to be productive, capable, in a way that might look independent, but with a hard attitude that supports. So anticipate that. I want to give a personal example. This is actually hard and a little bit embarrassing. So dementia is different than delirium. Delirium is something that’s short-term, usually from a cause. You see it in elderly when they get like UTIs. You can see it from medications. Post-surgery, I see it all the time with anesthesia. As many of you guys know, I spent a long time in the hospital with Burkitt lymphoma. I was getting a lot of chemo. They stick a needle in my spine, give me chemo directly into my cerebral spinal fluid around my brain. I was on tons of pain medication and all kinds of other medications that did weird things to my brain. I don’t remember this time, but there was apparently a few days—I remember bits and pieces of it—where I was out of my mind. I at one point apparently tried to hit Kiki. I took all my clothes off and tried to go in the hall at the hospital. Kiki was a loving, submissive, supportive wife by helping me not do that. I am very grateful for her tearfully persevering, guarding me from myself as my brain was failing me. At that point, thankfully, in a reversible way. But she was not stepping out of her God-ordained role by saying, “No, Jake, you cannot go in the hall naked. No, Jake, you cannot hit me. Jake, get in bed,” and even physically and chemically restraining me for a time. That was a gracious expression of role differentiation that I think honored the Lord and honored me. I remember also, just husbands to wives, me at the—I was reading my vows this morning from almost 25 years ago. I wrote in those vows. And I’d encourage you guys to think through that now. And singles, as you’re thinking through marriage, think through what it might mean in all the different stages. I said, “I pray that as we grow old together, our love will grow stronger because we are together growing as one closer to Christ. I commit myself to loving you, even when your beautiful body is gone, even when your mind is not sharp, even when you do not recognize who I am. No matter what the cost to me, I will be married to you until God takes you.” And that’s what it means. That love isn’t in it for what the other one can give. It’s not self-seeking. It actually seeks the good of the other. So have this mind in you, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped after, but he emptied himself, taking the form of a slave, being found in human form. He did that all the way to the point of death, death on the cross. That’s what husbands are called to. That’s what all of us are called to. So thinking, I am above changing this diaper or correcting my spouse for the thousand and seventy-second time this week. Stooping that low is nothing compared to our Savior’s humble condescension to us. And so you actually are embracing God-given roles as a Christian when we help and endure and love our spouse to the very end. Honoring Parents and End-of-Life Care Smedly Yates: And that’s a great segue, Jake. When I think about what you just described, our parents did those very things for us when we were helpless. There may come a time where those roles are reversed and we’re helping our parents in their end-of-life situations. I’m going to ask you a series of questions that came in and you can answer whichever ones you want. I’ll try to go faster so we get through them. Maybe. Maybe we do a part 17 of this series, whatever. But I’m thinking about the command, the prohibition, do not sharply rebuke an older man. And the positive commands honor your father and mother. Those commands don’t expire. And when I think about don’t sharply rebuke an older man, there ought to be an elevated view of those who have walked this life longer than we have. We’ve lost that in an American culture, right? Tribal cultures have kept that in some ways. Other places, other cultures have kept that. We just sort of disregard the elderly as a new cultural phenomenon. And, you know, the word euthanasia, the beginning of the word is, is eu or good and thanasia, thanos, death. Good death. It’s not good. And we don’t discard people when they’re no longer of utilitarian purpose. But that is where our culture is going. And Christians must look very different. So when we think about how do we gently, compassionately, lovingly honor God, honor our parents, loving them through end-of-life scenarios. Here’s a series of questions. How do I honor those relationships when compassionate care, sometimes correction, help the 1,077th time. Dad, use your words. Don’t use your hand. You know, whatever it is. Give me the keys. How do we do that and honor them in our disposition? Number two, is it sin to employ the resources of home health care or a live-in situation, a retirement community, etc.? And then what do we need to think about with end-of-life scenarios? Yeah. That’s a lot of questions. Let’s go. Jacob Hantla: Let’s go. So I think honoring your parents means, first off, it’s a disposition of the heart, but it’s a disposition of the heart that is connected to meeting their physical needs. You went to 1 Timothy 5. Do not sharply rebuke an older man, but encourage him as you would a father. And then dot that dot, second, verse 2, older women as mothers. And then it rolls into, let’s think of widows who are truly widows. Open to 1 Timothy 5. This is maybe a section that you’re like, you might not read this honor widows who are truly widows section, thinking it applies to you. It does. And I think in it is the answer to this question, or at least a significant part of it. Verse four, the thought here is the church needs to take care of widows, but don’t do so in a way that robs a family of the responsibility and need to take care of their own parents. So look at verse four. If a widow has children or even grandchildren, let them first learn to show godliness to their own household. And now look at this three part: make some return to their parents. So rooted in just a mom, dad, thank you for however many years of my life. You changed my diapers and fed me and looked after every need. It’s okay if my career is messed up because I have to have you in my home and I have to go take care of you. That is, do you see what it says? That is actual showing of godliness. I love what you just said. It’s so different than the culture. The culture might do this in a way that Christians have to be sharply different than. It is godliness to make return for the way that your parents cared for you. Number two, this is pleasing in the sight of God. You don’t do it out of social obligation—well, who else is going to do it? They don’t have enough insurance. Or even if they do have insurance and you do get the privilege of having live-in help. No, you are seeking to please the Lord as you make return to them. This is pleasing. Yeah, and then the third was, yeah, so godliness, make return to their parents. It’s please the Lord. Take care of your parents. Meet the needs. And if you don’t, verse 8, do you see what it says? If anyone does not provide for relatives, especially members of his household, do you see what you’re saying? You have denied the faith and you are worse than an unbeliever. This is what James is referring to in chapter 2. That’s a faith that’s dead being by itself. The religion, end of James 1, the true religion, takes care of orphans and widows in their distress. How much more are your parents? So, yes, take care of your parents. You have to. It’s a great privilege. It’s actually God’s ordained means of living out godliness. So can you send your parents to a care home? Does that mean you have to maximally sacrifice? Not necessarily. It doesn’t mean that you have to perform every task. Neglect is sin, but using help may be wisdom. The reality is dementia needs are often 24-7. They involve skilled needs at times. They may wander, fall, be incontinent, unsafe swallowing. Care at home at all costs—that may be rooted in love. It may also be rooted in pride or even foolishness. Honor can actually look like choosing a good facility, visiting often, advocating, overseeing care. Encourage the church to be involved, but don’t demand the church do the work at you avoiding it. I don’t remember what the other questions were. Smedly Yates: That’s all right. We got one minute left, Jake. Would you close our time in prayer? Closing Prayer Jacob Hantla: God, thank you for your word and just how replete it is with wisdom and principles and instruction and most of all revelation of who you are and what pleases you. God, I pray from this and just from this lesson and all the trials that you bring us through related to dementia and so many others that you would increasingly form us each individually and then corporately as your body. Form us into your image. Increase our godliness and then, God, bring us safely home. We love you. Be glorified in our lives and in our church. In Jesus’ name we pray. Amen. The post Equipping Hour: Dementia and the Christian Q&A appeared first on Grace Bible Church.

I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Trump ain't no punk, Minnesota is not a retreat, but it could be a trap door. CNN holds a townhall in Minnesota with Mayor Frye and Police Chief O'Hara, but they kind of messed up when they also invited Republican state representatives. Plus, men should fill-up the wife's gas tank, liberal media loves to sanctify liberal "martyrs", Hollywood at full TDS, The Boss has a new song and it's a dud, and more.

Preached at Watered Garden Church

I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephan Taeger is an assistant professor in Ancient Scripture at Brigham Young University. He received a PhD from BYU in Instructional Design and Technology. Stephan's research focuses on Homiletics (the study of preaching), narrative instruction, and ancient scripture. He is also an author and co-host of the RVVL podcast with David Butler. Links Y Religion: Justification by Faith The Science of Speaking in Sacrament Meeting | An Interview with Stephan Taeger President Spencer W. Kimball: “Jesus the Perfect Leader” Sermons and talks by Timothy Keller on YouTube Stephan Taeger: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom” Toxic Perfectionism at Church | An Interview with Justin Dyer Justification: God’s Plan, Paul’s Vision N.T. Wright on YouTube Weakness Is Not Sin: The Liberating Distinction That Awakens Our Strengths RVVL Podcast StephanTaeger.com Tim Keller: Sin as Self-Deceit Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights 00:04:00 – Stephan Taeger’s Background and Teaching Focus 00:05:00 – Influence of Tim Keller on Understanding Justification 00:06:00 – Justification Explained 00:09:00 – The Relationship Between Justification and Works 00:10:30 – Understanding the Role of Covenants 00:11:30 – The Importance of Faithfulness 00:12:30 – The Marriage Analogy for Justification 00:13:30 – The Role of the Sacrament in Justification 00:14:30 – Defining Sanctification 00:15:30 – The Process of Becoming More Like God 00:17:00 – The Role of Obedience in Response to Grace 00:18:00 – Addressing Perfectionism in Leadership 00:19:00 – The Impact of Sin on Community 00:20:00 – The Role of Bishops in Restricting Ordinances 00:22:00 – Understanding Restrictions as Support 00:23:00 – The Nature of Punishment vs. Guidance 00:24:00 – Mental Health and Perfectionism 00:25:00 – Addressing Sexual Development and Sin 00:26:00 – The Importance of Striving for Sanctification 00:27:00 – The Role of the Bishop in Mental Health 00:28:00 – The Challenge of Perfectionism 00:29:00 – The Concept of Forgiveness 00:30:00 – The Nature of Grace in the Gospel Key Insights Justification Defined: Justification is described as being pardoned from sin and declared guiltless, occurring when individuals enter a covenant relationship with God through faith, repentance, baptism, and receiving the Holy Ghost. Sanctification Explained: Sanctification is the ongoing process of becoming more like God, involving a change in one's nature, thoughts, and desires over time, as individuals strive to live in accordance with their covenants. The Role of Grace: Grace is central to understanding both justification and sanctification. It emphasizes that salvation is a gift from God, not solely based on individual works, and that individuals can have confidence in their justified state. Addressing Perfectionism: Many Latter-day Saints struggle with perfectionism, often feeling unworthy despite understanding the doctrine. The conversation highlights the importance of recognizing one’s worth as inherent and not solely based on actions. Mental Health Considerations: The discussion touches on the intersection of mental health and religious beliefs, particularly regarding OCD and scrupulosity, emphasizing the need for compassion and understanding in addressing these issues. Leadership Applications Fostering a Culture of Grace: Leaders can create an environment where members feel secure in their justified state, encouraging them to engage in the gospel without the burden of shame or guilt. Understanding Individual Needs: By recognizing that unmet needs may drive certain behaviors, leaders can approach members with empathy, focusing on support rather than judgment. Promoting Continuous Growth: Leaders should emphasize the importance of striving for sanctification, framing commandments and ordinances as opportunities for growth rather than as mere obligations, thus inspiring members to engage more fully in their spiritual journeys. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

1 Thessalonians 4:3-8 New International Version   3 It is God's will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

Preached at Watered Garden church

As a follow up to Sunday services, Pastor JC, Pastor Jay, Pastor Henry, and Pastor Bryant take a deeper look at 2 Corinthians 3:17-18 and the Work of the Spirit in Sanctification.Preachers Corner contains bonus episodes where our preachers take a deeper dive into the Scriptures taught in recent Sunday services.

Galatians 3:1-5

In this 4 week study, we are going to explore the 3 tenses of salvation: Justification, Sanctification, and Glorification. What are they, how do they fit in God's salvation plan, and why does our salvation theology matter?

In DTWOL… WOUNDS, we explore the unseen injuries carried by every human heart and reveal why no amount of self-effort can bring true healing. Through Scripture and lived testimony, this episode points you to Jesus—the only One who understands suffering, bore its full cost, and offers real restoration from within your innermost being outward. It confronts the reality of sin, shame, and brokenness while extending Jesus' open invitation to forgiveness, renewal, and hope. You are encouraged to trust the healing work of the only true God and discover that your wounds do not disqualify you but can become testimonies of the only true God's amazing grace. This Godcast ultimately calls the weary—believer and unbeliever alike—to come to Jesus and begin a new life marked by healing, purpose, and truth. Do you need healing?  If so… come dive in!God's Word: Key verses: Matthew 11:28; Isaiah 53:5; Psalm 103:2–4; Ezekiel 36:26; John 20:24–29; Galatians 6:2; John 17; Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

In the fourth session of our Return of Christ Conference, Pastor Maiola calls us to develop a ready faith - a faith that actively prepares for the return of Jesus Christ rather than passively waiting or becoming distracted by speculation. He reminds believers that the purpose of end-times teaching is not curiosity about signs, but transformation of life. Paul's instruction to the church in Thessalonica makes clear that readiness for Christ's return is expressed through obedience, sanctification, and faithful living.   Readiness is not found in staring into the sky, abandoning responsibilities, or disengaging from the world, but in faithfully obeying Christ in everyday life. Maiola emphasizes that true faith produces real fruit. Salvation is not merely intellectual belief or simply praying the sinner's prayer, but a life-altering trust in Jesus that leads to repentance, growth, and obedience. Sanctification is God's will for every believer - a joyful process of becoming more like Christ as we prepare to meet Him.   As we wait for the Lord's return, we are encouraged to live as a bride eagerly preparing for her Bridegroom—marked by holiness, love, faithfulness, and mission. As believers fix their hope on Christ's return, they are called to live awake, obedient, and ready, echoing the prayer of the early church: "Come, Lord Jesus."

Preached at Watered Garden Church

Have you said YES to Jesus? If you have, have you learned to say NO to self?Has the gospel call become a prayer but not an altar call that alters your life?In today's message I want to walk you through the transitions points of warfare where the enemy keeps you content in your yes, but is distracting you in the NO that you are supposed to be saying. Think on this as you get ready for the Word, God in His Sovereignty will save you, your responsibility is to work on your Sanctification through the power of The Holy Spirit. You might have said YES, now get ready to say NO to self destruction.

In this episode of Uncommon Sense, I'm calling out a problem no one wants to confront: the normalization of partying, drinking, and casual sex especially among so-called “conservative influencers.”You cannot claim to defend Western Civilization while publicly celebrating the very behaviors that destroyed past civilizations. Conservatism without morality is just aesthetic rebellion.We don't need more clout, cocktails, or compromised values. We need a return to godliness, self-discipline, and moral responsibility because the future generations watching us will inherit whatever standard we tolerate today.If we want to save the West, we have to get serious about being truly Christian again.--https://www.bible.com/

The gospel has the power to change us personally. It is the basis for our conversion and the means by which we continue in the Christian life.

In this episode, Ryan and Stephanie Swanson address one of the most common and emotionally charged questions surrounding homosexuality: “Was I born this way?” Drawing from Scripture, personal counseling experience, and an anonymous testimony, they explain why this question often becomes a stumbling block rather than a starting point for truth. The episode emphasizes the role of thought life, cultural influence, and “vain imaginations” in shaping identity, while pointing listeners back to God's created order and the freedom found in aligning our thinking with His truth.Topics DiscussedWhy the “born this way” question often derails meaningful gospel conversationsThe influence of environment, culture, and suggestion on identity formationAn anonymous testimony illustrating how wrong thinking can take root at pivotal momentsSocial media, affirmation culture, and the normalization of identity confusionBiblical analysis of vain imaginations from 2 Corinthians 10 and Romans 1The danger of “considering” thoughts that contradict God's revealed truthPractical counsel for rejecting intrusive or accusatory thoughtsGod's design for men and women and the simplicity of His created orderKey TakeawaysYou are not obligated to consider thoughts that contradict what God has already made clearIdentity confusion often begins with unchecked imagination rather than conscious rebellionCultural affirmation does not equal moral truthScripture calls believers to actively cast down thoughts that oppose the knowledge of GodFreedom begins by agreeing with God, not endlessly analyzing feelingsVictory over deceptive thoughts starts early, before consideration turns into acceptanceReady to download the Cord App? Find it here!Download the Satisfied Battle Plan or listen to the rest of the series here!Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Gary continues his teaching on Romans 8 in today's message, focusing on how Christians grow in their relationship with Christ as a child of God.

Gary continues his teaching on Romans 8 in today's message, focusing on how Christians grow in their relationship with Christ as a child of God.

The Constraining Ministry of the Holy Spirit in the Life of the Believer – Part 2 | KIB 514 Kingdom Intelligence Briefing  

Spiritual drift doesn't usually happen overnight, and neither does Christlikeness. In this episode, Costi Hinn unpacks how daily habits—both seen and unseen—shape the direction of your life and the health of your soul.

God Centered Concept Discipleship Series is now live. Our book, "Embracing the Truth" is now in Presale. Go to our website to learn how to purchase Help support us by purchasing your copy today. Also to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this engaging conversation, Pastor Tim Estes shares his journey from a legalistic upbringing in a Pentecostal pastor's home to embracing grace and leading a thriving church. He discusses the importance of legacy, the principles taught in his legacy class, and the significance of grace in ministry. Pastor Tim also introduces his book, 'Grace Morph,' which details his transition and the scriptural foundations for his beliefs. The conversation highlights the impact of community, the importance of prayer for pastors, and the transformative power of grace in the lives of individuals and the church.Pastor Tim Estes information:www.nlcss.comTakeawaysPastor Tim emphasizes the importance of legacy in life.He shares his struggles with legalism in his upbringing.The legacy class helps young men understand their impact.Grace is central to Pastor Tim's message and ministry.Character and integrity are crucial for leaving a legacy.Financial health is important for a fulfilling life.The spouse you marry is a significant decision.Pastors face unique challenges and need support.Sanctification is a lifelong process of grace.The book 'Grace Morph' addresses the transition from legalism to grace.