Podcasts about Sanctification

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Sanctification is not an emotional response or an outward imitation of what we think holiness is; it is an operation of the Holy Spirit transforming us from the inside, which then out rays His nature.  When Christlikeness shines forth on the outside, it is because it is radiating out from the changes God has made on the inside.  As we yield ourselves to Him in dedication, He renews our minds and equips us for service.  We will always face trench warfare and go through pressure as we continue in our faith walk because we are still a work in progress. VF-2203 Matthew 17:1-2 Romans 12:1-2 2Corinthians 3:17-18 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Moving into the New Testament, we learn that we cannot apply a singular definition to holiness and sanctification. In Jesus' high priestly prayer, we see that sanctification is not something we endeavor to do, but rather a passive act on our part; something that is initiated by God to conform us to the image and likeness of Christ as we are faithing in Him.  VF-2202  John 17 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Tiffani Long | RespondIn this session, Tiffani will explore the biblical call to sanctification as a lifelong, active process shaped by God's grace and our daily choices. From Proverbs 5 and Joshua 1:8, she'll look at how wisdom is not just received but guarded through Scripture meditation, godly relationships, and intentional spiritual disciplines. She'll also examine how modern distractions, including media and phone use, quietly shape our desires and attention. This conversation invites us to slow down, stay rooted in the Word, and pursue a life increasingly formed into the likeness of Christ.Respond Women's RetreatPlease leave a review on Apple or Spotify to help others grow in their faith. Click here to get our Colossians Bible study.

On this episode, David Wollen and Charles Morris turn to John 17 to consider Christ's prayer for His disciples and what it means to live faithfully in a fallen world.

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The Doctrine of Sanctification - Archie Parrish, part one

Send us Fan MailSome wounds didn't start in your marriage.They started years earlier.Childhood rejection, abandonment, criticism, betrayal, disappointment, neglect—and then marriage has a way of exposing what was already there.In this episode, Chelsey shares why deep wounds often create deep patterns of self-protection, how God uses marriage to reveal what He intends to heal, and why healing is less about trying harder and more about surrendering the deepest places of your heart to Christ.Because your wound may explain your reaction.But it doesn't determine your future.God is still in the business of making all things new. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

Send us Fan MailWhat if the greatest spiritual battle you're facing isn't happening around you, but inside you? Every fear, temptation, resentment, and act of faith begins somewhere. The question isn't whether thoughts will come, but whether we'll surrender them to Christ or allow them to shape us. Freedom, maturity, and spiritual victory begin when we learn to take every thought captive and bring it under the lordship of Jesus. HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

Fr. Ignacio Llorente - St. John Henry Newman Symposium

Send us Fan MailHave you ever found yourself reacting more strongly than a situation seems to warrant?Maybe it's fear, frustration, anxiety, defensiveness, or discouragement. You know what God says, yet you still find yourself stuck in the same patterns.In this episode, Chelsey explores how past hurts, disappointments, and survival patterns can quietly shape the way we respond to our present circumstances. You'll learn why God often uses life's tests to reveal what still needs healing, how old experiences influence our reactions, and what it means to put off the old self, be renewed in Christ, and walk in freedom.Because God isn't interested in managing your symptoms.He wants to transform you from the inside out. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

On Sunday we'll explore the help that the Spirit brings, both to convict people about Jesus, but also to aid us in our ongoing work of sanctification. We can be assured that the work to bring people to Jesus is guided by the Spirit and we can be confident that He continues to apply what Jesus accomplished for each believer. Join us at 9am or 11am!

 In this episode, Nancy Wilson reflects on God's ongoing work of restoration and renewal, drawing from the Psalms and New Testament passages about the renewing of the mind, the inward man being renewed day by day, and the Holy Spirit's work of regeneration. She encourages Christians, especially mothers, to see repeated daily labors as a small imitation of God's greater work of renewing, reviving, and restoring his people. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson 

Nazareth and the Hidden Life Retreat Reflection I Nazareth and the Sanctification of the Ordinary Epigraph “And He went down with them, and came to Nazareth, and was subject unto them.” — St. Luke 2:51 “The Lord loves the humble soul that has surrendered herself to the will of God.” — Saint Silouan the Athonite ⸻ There is something deeply unsettling about Nazareth. Not because it is dramatic, but because it is not. The Gospels pass over nearly thirty years of Christ's earthly life in almost complete silence. We are told of His birth, the flight into Egypt, the finding in the Temple, and then suddenly He is standing in the Jordan before John. Between those moments lies an immense hiddenness. Decades vanish into silence. And yet the Church has always understood that nothing in the life of Christ is accidental. The hidden years are revelation. This is difficult for us because we are formed by a world that equates meaning with visibility. We instinctively imagine that what matters must be seen, accomplished, recognized, effective, influential, or extraordinary. Even our spiritual life often becomes infected with this mentality. We want transformation to be dramatic. We want clarity quickly. We want our lives to feel significant. But Christ spends the overwhelming majority of His earthly existence in obscurity. Not preaching. Not healing publicly. 1 Not raising the dead. Not confronting empires. Working. Praying. Eating meals. Walking dusty roads. Living within the repetition and hiddenness of ordinary life. The Son of God sanctified not only suffering and death. He sanctified ordinary existence itself. This is one of the great forgotten truths of Christianity. Many people secretly endure their lives as though the “real” spiritual life were elsewhere. They imagine holiness occurring in monasteries, missions, dramatic sacrifices, or extraordinary mystical experiences, while their own existence feels painfully repetitive: the dishes, the caregiving, the exhaustion, the office, the commute, the sleepless nights, the aging body, the hidden grief, the years that seem to pass without visible transformation. But Nazareth stands before the world as a contradiction to all such thinking. God chose hiddenness. Not as punishment. Not as delay. But as revelation. The hidden years reveal something about the very manner in which God acts. Divine life does not move according to the logic of spectacle. God works silently, patiently, gradually, often beneath visibility itself. Seeds germinate underground. The child grows in the womb unseen. Bread rises quietly. Prayer deepens imperceptibly. The kingdom of God arrives almost secretly. 2 And so much of the spiritual life unfolds precisely where the ego feels most deprived: in repetition, in obscurity, in waiting, in relinquishment, in the slow erosion of self-importance. This is why Nazareth becomes painful for us. Not because it lacks God. But because it threatens the fantasies through which we preserve ourselves psychologically. Most human beings carry within themselves an imagined life. We construct inward narratives about who we will become, what our lives will look like, how others will perceive us, what spiritual maturity will feel like, how our vocation will unfold. Often we do this unconsciously. The ego survives partly through anticipation and self-construction. But ordinary life slowly dismantles these fantasies. The years pass. Weaknesses remain. Relationships become difficult. Bodies age. Opportunities disappear. Recognition fades. The extraordinary fails to arrive. And many people quietly become resentful at precisely this point. Not necessarily resentful toward God explicitly. More often there emerges a subtle disappointment with reality itself. The ordinary begins to feel like failure. Hiddenness feels like abandonment. Repetition feels meaningless. The soul becomes restless, searching continually for intensity, novelty, affirmation, or escape. But the hidden years of Christ reveal something radically different: salvation unfolds within ordinary time. This is profoundly important because modern culture has become nearly incapable of remaining within ordinary life. We seek constant stimulation 3 because silence exposes our inner poverty. We seek visibility because hiddenness feels like nonexistence. We seek intensity because ordinary faithfulness feels insufficient to the ego. And yet the saints repeatedly tell us that God is found precisely in this hidden endurance. Saint Isaac the Syrian says that the man who has learned to endure himself has already approached the borders of humility. That phrase is extraordinarily deep because one of the great difficulties of ordinary life is that we cannot escape ourselves within it. The repetitions of daily existence expose our impatience, vanity, fantasies, irritability, loneliness, and hidden hunger for recognition. The monastery reveals this. Marriage reveals this. Caregiving reveals this. Aging reveals this. Silence reveals this. And modern people often flee immediately from such revelation. This is one reason our culture is saturated with distraction. Endless stimulation protects us temporarily from encountering the deeper movements of the heart. Noise allows us to avoid self-knowledge. Busyness protects us from stillness. Constant comparison protects us from accepting our actual lives. Nazareth dismantles all of this. The Son of God accepts limitation. He accepts hiddenness. He accepts gradualness. He accepts ordinary labor. He accepts being unknown. And perhaps most astonishingly, He remains. This may be one of the hardest spiritual acts for modern people. To remain. To remain in prayer when prayer feels dry. To remain in marriage when emotional intensity fades. To remain in caregiving when exhaustion deepens. 4 To remain faithful within obscurity. To remain present within ordinary life without fleeing continually toward fantasy or self-construction. The hidden years reveal that salvation often unfolds precisely through such remaining. Not glamorous remaining. Not emotionally triumphant remaining. Simply the quiet fidelity of continuing to offer oneself to God within the actual conditions of one's life. This does not mean passivity or fatalism. Nazareth is not an excuse for fear or avoidance. Christ eventually leaves Nazareth and enters public ministry. But He does so only after decades hidden within ordinary existence. The hidden life was not wasted time before the “real mission.” It was itself part of the revelation. And perhaps this is what many souls most need to hear today: your hidden life is not invisible to God. The years that seem uneventful. The labor no one notices. The prayers said distractedly but faithfully. The meals prepared. The tears shed privately. The humiliations endured quietly. The long stretches where nothing seems to happen spiritually. None of this is outside salvation. Christ has entered all of it. Indeed, He chose to spend most of His earthly life there. The fathers understood this more deeply than we often realize. The desert was never merely geographical. It was existential. The monk enters hiddenness not to become extraordinary, but to become truthful. Gradually the false self built upon recognition, performance, fantasy, and comparison begins to weaken. A different kind of life slowly emerges: simpler, poorer, more real, 5 less dependent upon being seen. This is why hiddenness feels simultaneously painful and liberating. Painful because the ego experiences obscurity as diminishment. Liberating because the soul gradually discovers it no longer needs to construct itself continually before others. Nazareth teaches us this freedom. The hidden Christ reveals the holiness of ordinary existence lived in communion with the Father. And perhaps holiness itself is far quieter than we imagine. Perhaps sanctity often looks less like dramatic accomplishment and more like: patience, presence, forgiveness, hidden prayer, remaining, and consenting slowly to the life actually given to us. Nazareth teaches us that salvation enters the world silently. And it teaches us that the ordinary moments we are most tempted to overlook may become precisely the places where Christ is forming His life within us. 6

Text: Proverbs 11:4 Hosts: J. Kent Edwards Vicki Hitzges Nathan Norman Narrator: Brian French   The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.org Donate Produced by Nathan James Norman/Untold Podcast Production © 2026 CrossTalk Global

Audio from Youtube: https://youtu.be/hs2cOxe40dk?si=B5OZivj2NZbzMJsA 

Send us Fan MailLearn how old receipts from your past may be shaping your present reactions—and how God uses surrender, renewal, and new experiences to rewrite the story and create lasting transformation.What if you're not reacting to what's happening right now?What if you're reacting to a receipt from years ago?The husband who feels unwanted. The couple stuck in the same argument. The woman God is calling into a new season but whose body still responds with fear.Different stories. Same root.Old receipts.In this episode, Chelsey explores how past experiences shape present reactions, why God uses life's tests to reveal what still needs healing, and how surrender creates space for God to write a new story.Because the goal isn't to erase your past.The goal is to stop letting it interpret your present. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

Where does our greatest spiritual problem really begin? In Episode 170 of the 2 Minute Disciple podcast, we meditate on Mark 7:14–23, where Jesus turns conventional thinking upside down by declaring that what truly defiles a person is not what enters from the outside but what flows from within the heart. As Jesus lists the attitudes and desires that emerge from the human heart—pride, greed, envy, deceit, lust, and more—He isn't inviting us into shame. He's inviting us into honesty. The deepest transformation God desires isn't merely outward behavior modification but inward renewal through the work of the Holy Spirit. This contemplative devotional explores the difference between managing appearances and allowing Christ to transform us at the source. Through guided prayer, Scripture reflection, and a practical spiritual exercise, you'll be encouraged to bring your heart honestly before God and invite Him to do the work only He can accomplish. Whether you're wrestling with recurring sin, hidden struggles, or simply longing for deeper spiritual growth, this episode reminds us that Jesus doesn't settle for cleaning the outside—He lovingly transforms us from the inside out. In this episode: • Mark 7:14–23 devotional reflection • Jesus on true purity and the human heart • Inner transformation through the Holy Spirit • Moving beyond external religion • Christian meditation and contemplative prayer • Honest confession and spiritual growth • Experiencing God's renewing work from the inside out

This is a live recording of a homily that Fr. Eric gave on June 12, 2026 on the Solemnity of the Most Sacred Heart of Jesus. Fr. Eric reflects upon a message from Pope Leo XIV to priests around the world on the Day of Prayer for the Sanctification of Priests. Here is a link to the full text of the Pope's message: https://www.vatican.va/content/leo-xiv/en/messages/pont-messages/2026/documents/20260612-messaggio-santificazione-sacerdotale.html Watch Catholic Latte on YouTube and Facebook. An audio version of the podcast is available also on Spotify, iTunes and Podbean.

Wednesday Evening- Pastor Larson- I Thessalonians 4:1-6

In this episode, Dr. E tackles a frequently misunderstood passage and explains its context within Paul's letter to the Corinthians. He discusses what sanctification means, why Paul encouraged believers to remain in existing mixed-faith marriages, and how this passage relates to the biblical principle of being unequally yoked. Dr. Easley also shares practical wisdom for dating, marriage, and pursuing God's best when choosing a spouse. Whether you're single, dating, engaged, or seeking to understand a challenging biblical text, this conversation offers clarity and biblical perspective. Chapters 00:00 Introduction: Can a Christian Marry a Non-Christian? 00:30 Understanding 1 Corinthians 7:14 01:15 The Context of Paul's Letter to the Corinthians 02:00 What Does "Sanctified" Mean? 03:10 Sanctification vs. Being Set Apart 04:05 The Influence of a Believer in the Home 05:00 A Powerful Story of a Husband Coming to Faith 06:30 Does This Passage Justify Marrying an Unbeliever? 07:15 What Does It Mean to Be Unequally Yoked? 08:00 God's Design for Marriage 08:50 Dating, Faith, and Spiritual Compatibility 09:50 Why Evangelistic Dating Is Unwise 10:30 Considering Family, Children, and Long-Term Faith 11:00 Run Toward Christ First 11:40 Final Encouragement and Takeaways Key Topics Covered -1 Corinthians 7:14 explained -What sanctification means in marriage -The role of a believing spouse in a non-Christian home -The biblical principle of being unequally yoked -God's design for Christian marriage -Dating and marriage wisdom for believers -Evangelistic dating and spiritual compatibility -Faith, family, and raising children -Pursuing Christ before pursuing a spouse Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Joel and Brayden pull producer Hudson out from behind the desk and onto the couch for a catch-up episode that goes deeper than anyone planned. What starts with fast food chip rankings and AI in marketing gradually becomes one of the most honest conversations the show has had about the everyday struggle of the Christian walk.Joel shares what it's like to coach an under-12s football team and realise mid-season that his pre-game anxiety has nothing to do with the boys and everything to do with his own identity and idols. Hudson opens up about noticing his temper for the first time, not just on the sporting field but in quieter corners of life too, and what it's meant to let God reveal something he didn't know he needed to work on. They all reflect on the pull toward self-reliance and the resistance that shows up right before prayer, even when you know that praying is exactly what you need.Woven through all of it is a thread from Habakkuk, the prophet who brings his biggest frustrations not to other people but directly to God, and waits there. The guys wrestle with what it means to wait actively rather than passively, to take your laments to the one person who can actually do something about them, and to keep showing up to church even when the week has been ordinary or hard.This is the kind of episode that reminds you you're not the only one still figuring it out.

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The subject of holiness and sanctification cannot be treated apart from God and His presence.  The ground around the burning bush and Mount Sinai was hallowed because of His presence.  In the Old Testament there are degrees of holiness, but in the New Testament and today, God's Spirit is in us making us holy.  Sanctification is not the act or process of justification; it is the activity of the presence of God to change us into His image and likeness. VF-2196 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Motion Church | Warrior Poet Society, Week 1: "You Are the Man" Season two of the David series is here — and it picks up right where the last one left off, 15 months later. "King David, to me, is one of the most fascinating people in scripture because, man, his life had everything — the highest of highs and the lowest of lows, a man who genuinely loved God and failed God simultaneously." Last time, Motion Church covered David's early life — Samuel choosing the shepherd boy no one saw coming, and the iconic showdown with Goliath, where the takeaway was simple: God wastes nothing. "David had been preparing his entire life for that moment." This time, the series picks up in the messy middle, right after Bishop Chris preached the part where David's story gets really complicated — the scandal with Bathsheba, the abuse of power, the betrayal, the cover-up, and the death of her husband Uriah. And yes, "if you like drama, we got it." The text is 2 Samuel 12. God, because he cares deeply for David, sends the prophet Nathan — not to confront him directly, but to tell him a story. A rich man with everything he could ever want. A poor man with one beloved little lamb, raised like a daughter. And when a guest comes to town, the rich man takes the poor man's lamb rather than giving from his own abundance. David's anger burns. He's furious. "Surely the man who has done this deserves to die." And then Nathan drops it: "You are the man." That's the title. And it lands harder than it sounds — because here was David, burning with righteous indignation about somebody else's sin, while his own was sitting right there in the room with him. "It's a lot easier to see somebody else's sin than my own. It just seems so much more obvious when you're doing dumb stuff than when I'm doing dumb stuff." A key note in God's rebuke hits differently too — right in the middle of calling David out, God says, "If that had been too little, I would have added to you many more things like these." "God doesn't owe us anything. We owe him everything. God doesn't have to provide for us. He chooses to provide for us." And had David understood that, maybe the whole thing could have been avoided. "At the end of the day, what we really need more of is Jesus — his grace, his peace, his kindness, his goodness, his mercy." Which leads to what Jesus would say about the whole situation — Matthew 7:1-5. Everyone loves verse one: "Do not judge, so that you will not be judged." But nobody wants verses two through five. "We love verse one. We hate verses 2 through 5." The fuller picture isn't don't see the speck in your brother's eye. It's first take the log out of your own. Two things Jesus is clearly saying: take your own sin seriously, and be consistent. "Don't be so consumed with what other people are doing and where they got it wrong... those are specs, and sometimes we've got logs." And what Jesus is not saying is that we ignore the sins of people we love. "The most loving thing that you could do is tell them the truth." Like Nathan did for David — not with rage or condemnation, but with love and wisdom, because "God cares so deeply for David" and wanted to restore him. Progress on sin isn't always clean or linear. As one pastoral conversation this week reminded: "Maybe you're not who you want to be yet, but at least you're not who you used to be. Maybe you're not where you want to be yet, but thank God you're not where you used to be." Sanctification is a lifetime process — for newbies and 26-year church veterans alike. The closing challenge: "I think we can make such a significant impact on our society, our culture, our community — if we just start with us." Because once we were lost and now we're found. Once we were blind and now we see. And because of that, we go help other people find what we've found.

Abiding for Health: The Fruit of The Spirit | The Hygiene of My Heart (Week 8)Description:Are you exhausted from trying to "fix" your behavior? Do you feel like your spiritual life is stuck in a construction zone, constantly trying to force changes that don't seem to last?In this final, high-impact message of "The Hygiene of My Heart" series, Pastor Charlie Grimes concludes our clinical soul assessment by revealing exactly what a fully healthy, thriving heart looks like. We step out of the diagnostic lab and into the vineyard to discover that spiritual wholeness isn't a behavior we construct; it's a harvest God cultivates!Building on the foundation laid throughout this eight-week journey, we integrate our unique medical and biblical diagnostic tools to understand:

Most of us grew up with the Golden Rule: “Treat others the way you want to be treated.” It's simple, it's memorable, and it works at a basic level. But as adults, Joe Rockey has been noticing a hard truth: that rule can fail fast in real relationships—because people value different things, receive care differently, and can completely miss a gesture that would have meant the world to you.So Joe and Father Boniface Hicks press into the upgrade Jesus gives at the Last Supper: “Love one another as I have loved you.” That standard doesn't start with your preferences. It starts with Jesus—His self-emptying love, His patience, His sacrifice, and the grace that makes that kind of love possible in us. The conversation reframes Christian love as more than being “nice” or being reciprocal; it's learning to see and serve the other person as Christ sees and serves them, in a way that builds communion rather than control.Key IdeasThe Golden Rule helps children learn the basics, but adult relationships need more than “my preferences projected onto you.”Jesus sets a higher standard: love as He loves—not simply “love your neighbor as yourself.”That love isn't willpower; it's grace-driven transformation (sanctification) into Christlikeness.Real love requires mutuality: listening, learning, appropriate vulnerability, and choosing what actually serves the other.God's love is personal and present: Jesus knows us fully and loves us anyway—so we can stop “performing” and start growing.Links & References (official/source only)None explicitly referenced with clear official/source URLs in this transcript.CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com .Tags (comma-separated)Father and Joe, Joe Rockey, Father Boniface Hicks, Golden Rule, love one another as I have loved you, new commandment, Last Supper, Jesus' love, grace, sanctification, becoming like Christ, Christian love, love your neighbor, relationships, relationship with God, relationship with self, relationship with others, reciprocity, preferences, communication, listening, vulnerability, communion, humility, self-emptying love, discipleship, Ten Commandments, moral formation, spiritual growth

Sanctification Season 2, Episode 9 Gospel Vocabulary In this episode of GraceWalk Radio, Derek and Caleb unpack sanctification, emphasizing that it is not about behavior modification or earning God's favor, but the Spirit-driven outworking of a believer's already-secured salvation. They highlight the crucial order of the gospel—justification comes first, and sanctification flows from it—warning against reversing the two. Rather than striving harder, true sanctification is described as growing in dependence on Christ, even becoming more aware of one's need for grace. Ultimately, the conversation reframes sanctification as a lifelong process of being conformed to the image of Jesus, lived out in community and fueled entirely by God's grace. Follow GraceWalk Radio on X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@gracewalkradio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Derek Levendusky is the Lead Pastor at Redeeming Hope in Clarksville, TN. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.redeeminghope.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Caleb Berg is one of the Pastors at GraceLife Church in Avon, NY. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.gracelifeavon.com

Why does following Jesus sometimes feel harder than falling back into old habits? Why do we keep struggling with the same sins, patterns, and failures? If you've ever wondered whether you're simply bad at being a Christian, this message is for you.In this episode of The Dirt Path Sermon Podcast, Pastor Jason Barnett opens 1 John 3:4-10 and explores the difference between sin management and spiritual transformation. Jesus did not come merely to forgive sinners and leave them where they are. He came to destroy the works of the devil and reclaim what sin has damaged.Together we'll discover:Why living for Jesus can feel difficult in a broken worldWhat John means when he says, "sin is rebellion"How spiritual habits shape the direction of our livesWhy Christianity is about family resemblance, not behavior modificationHow Jesus is still taking ground from the enemy todayWhy you are not doomed to run on the same hamster wheel of sin and dysfunction foreverWhether you're a new believer, a mature Christian, or someone who feels stuck and discouraged, this message offers hope. The same Jesus who saved you is still at work in you.Jesus is still taking ground from the enemy, and He can take ground in your life too.Send us Fan MailLinkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week.Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor.   Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

Breaking down the basic Hebrew verbs shows us that God does the sanctifying and it is a process, not a state we remain in consistently. It is started here on earth and wholly completed in His presence. VF-2194 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Matt Slick Live (Live Broadcast of 06/15/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Love and Predestination/ Belief in God's Sovereignty/Not based on feelings/ Tribulation is not about judgement/ Sanctification, Heresy and Eastern Orthodoxy/Jesus was without sin/ Deacons need to be husbands with only one wife/ June 15, 2026

In DTWOL... ACTIVE Participant? We'll dive into what it truly means to be an ACTIVE Participant in the only true God's redemptive plan for fallen humanity. Through the gospel, the ministry of God the Holy Spirit, and the transforming power of God's living and active Word, we discover that discipleship is far more than attendance, observation, or agreement—it is active participation in the workmanship of God. From the pilot's door to the driver's door, from the home to the workplace, every disciple has been specifically made, deliberately purposed, and lovingly placed to proclaim Him where ABBA has planted you. Most people may not understand all the theology, but they can surely see the evidence of God's supernatural disciple-making workmanship as His fruit becomes visible in the lives of His disciples. The question is not whether we are participating in something—but whether we are actively participating with the only true God in His eternal purpose.Key verses: 1 Corinthians 9:23-25, Romans 1:16-17, Romans 10:14-15, Philippians 2:13, Galatians 5:22-23. Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

John Wethington, Senior Pastor of New Day Church in Houston, shares from Genesis 50 and the story of Joseph, exploring how God works through life's most painful seasons. Reflecting on his own experience of losing his wife after a three-year battle with brain cancer in her early thirties, John offers a deeply personal message about faith, grief, and hope. Through Joseph's words, "You meant evil against me, but God meant it for good," he shows how God can use suffering to shape our character, strengthen our faith, and turn our pain into a ministry that impacts others.

Romans 8:12-17 Our Obligation to God the Spirit (vv. 12-13)A. We owe nothing to the flesh = DeathB. We owe it all to God = Life Our Adoption by God the Father (vv. 14-15)A. All humans are Gods creationB. All saved become Gods children Our Position with God the Son (vv. 16-17)A. We have Gods assurance of our adoptionB. We are Gods heirs through our adoptionC. We will share Gods glory in our adaption More to Consider An American with an English gentleman was viewing the Niagara whirlpool rapids, when he said to his friend: "Come, and I'll show you the greatest unused power in the world." And taking him to the foot of Niagara Falls, "There," he said, "is the greatest unused power in the world!" "Ah, no, my brother, not so!" was the reply. "The greatest unused power in the world is the Holy Spirit of the living God." A. J. Gordon A committee of ministers in a certain city was discussing the possibility of having D. L. Moody to serve as the evangelist during a city-wide evangelistic campaign. Finally, one young minister who did not want to invite Moody stood up and said: "Why Moody? Does he have a monopoly of the Holy Spirit?" There was silence. Then an old, godly minister spoke up: "No, he does not have a monopoly of the Holy Spirit; but the Holy Spirit has a monopoly of D.L. Moody." Encyclopedia of 15,000 Illustrations: Signs of the Times Waiting to board a plane, on which he had a reservation, Brigadier General Theodore Roosevelt, Jr., overheard the piteous plea of a private at the ticket window: "I'm going overseas in three days. I want to see my Ma before I go. I can go home and back only if I travel by plane! It was explained to him that every seat on the plane was taken. Just then, Brigadier General Roosevelt stepped forward and said, "I'll surrender my seat to him!" "But," protested a fellow officer to the general, "this is a matter of rank!" "That's right," quickly replied General Roosevelt, "he's a son, I'm only a general!" God conferred the highest honor upon us when he called us sons! Walter B. Knight

The Areopagites welcome the CEO of Ancient Faith Ministries to talk about the creation and consumption of Christian media – its strengths, weaknesses, weirdnesses, and what its relationship is to church life. Bonus Feature: Swedenborgian chickens. 0:00 - Cold Open 0:27 - Introduction 3:03 - Three Martyrs Studio 4:20 - Evangelical media & VBS 14:32 - Ancient Faith's approach to Christian media 28:33 - Evangelicalism & Swedenborgianism 48:38 - The Sanctification of the Internet 58:07 - The Possessors vs. the non-Possessors 1:06:42 - Using media to win brothers 1:20:48 - Being effective without being manipulative 1:27:05 - Internet Orthodoxy supplementing Parish life 1:33:27 - Creating good children's media 1:41:54 - Outro

The following session was delivered by Dr. Sam Waldron at the 2026 Covenant Conference in Louisville, KY. Consider giving to CBTS to help us train the next generation of gospel ministers. CBTSeminary.org/give Apply to CBTS today to be sharpened for a lifetime of faithful ministry. CBTSeminary.org/apply

In this episode, Nancy Wilson talks about spiritual health, learning to counsel yourself, and pressing toward the goal through prayer, obedience, and fellowship with God. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson 

Friends of the Rosary,Today, June 12, we celebrate the Solemnity of the Most Sacred Heart of Jesus, a feast designated the Friday after the Second Sunday of Pentecost.In the late 17th century, St. Marguerite Marie Alacoque, a cloistered nun of the Visitation Order, received several private revelations of the Sacred Heart.The devotion to the Sacred Heart calls for an “attitude of conversion and reparation, of love and gratitude, apostolic commitment, and dedication to Christ and his saving work,” as the Directory on Popular Piety and the Liturgy denotes.The Catechism of the Catholic Church states,"Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: "The Son of God. . . loved me and gave himself for me" (Gal 2:20). He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation (Cf. Jn 19:34), "is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings" without exception (Pius XII, Enc. Haurietis aquas (1956): DS 3924; cf. DS 3812).Pope Benedict XVI wrote, “The essential nucleus of Christianity is expressed in the Heart of Jesus; in Christ the whole of the revolutionary newness of the Gospel was revealed and given to us: the Love that saves us and already makes us live in God's eternity. Even our shortcomings, our limitations, and our weaknesses must lead us back to the Heart of Jesus. His divine Heart calls to our hearts, inviting us to come out of ourselves, to abandon our human certainties to trust in him and, following his example, to make of ourselves a gift of love without reserve.”Today is also the World Day of Prayer for the Sanctification of Priests. The World Day of Prayer for the Sanctification of Priests takes place every year on the Solemnity of the Most Sacred Heart of Jesus.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Rosaria Butterfield uses the story of a WWII Japanese soldier who hid in a cave for 27 years to illustrate how false beliefs trap us in bondage. Though legally free when the war ended in 1945, the soldier refused to believe the war was over, remaining captive to his false convictions. Many Christians experience similar spiritual bondage they believe they're forgiven through Christ's blood but don't truly believe they're free from sin's patterns, habits, and thoughts. Butterfield provides eight practical points for starving sin, beginning with making your calling and election sure. Reject the cave of sin's bondage by embracing your true identity and freedom in Christ. Topics: Sin, Freedom in Christ, Identity in Christ, Spiritual bondage, Sanctification

What the Bible means by the word "sanctification" is difficult to understand in English because different streams of words were used simultaneously to translate these concepts.  It is faulty understanding and bad theology that equate holiness with morality or perfection; the meaning in the original languages was to be set apart by God for His purposes.  Rightly understood, it is not something we can do to ourselves but rather something done to us by the Holy Spirit. VF-2192 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Scrolling through old birthday photos, watching her boys grow from newborns into the children they are today, Emily Rose Massey noticed something she hadn't expected to see in those pictures — her own transformation. Because while she was busy raising four boys, God was quietly, faithfully doing a deep work in her too. That process has a name: sanctification. And in this tender and theologically rich episode, Emily unpacks what it means, why it matters, and why the God who began this work in you is the same God who promises to complete it. Sanctification — being set apart, made holy, conformed to the image of Christ — is not a self-improvement project. It is the ongoing work of the Holy Spirit in the life of every believer, and 1 Thessalonians 5:23-24 makes the most encouraging promise imaginable: the One who calls you is faithful, and He will do it. Emily reminds us that our position in Christ is forever fixed — nothing can snatch us from His hand. But while we rest in the finished work of the cross, we are also called to partner with the Spirit through Scripture, prayer, service, and discipleship, allowing Him to renew our minds and gradually loosen the grip of worldly thinking and fleshly desire. The goal is not perfection this side of heaven — it is a life that, day by day and year by year, looks a little more like Jesus. Today's Bible Verse "May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it." — 1 Thessalonians 5:23-24, NIV Ponder Today Sanctification is God's work, not yours alone. You partner with the Holy Spirit in the process — but the deep, transforming work of making you holy belongs to the faithful God who called you. Rest in that. Your position in Christ is forever fixed. No failure, no stumble, and no season of spiritual dryness can change what Christ has already secured for you. Sanctification flows from that settled foundation — it does not establish it. Holiness grows gradually, not overnight. The goal is not perfection this side of heaven but a life that, day by day, looks increasingly like Jesus. Small, steady steps of obedience matter more than dramatic overnight transformations. Spiritual disciplines are how we partner with the Spirit. Bible study, prayer, serving others, discipleship, and evangelism are not how we earn God's favor — they are how we open ourselves to the mind-renewing, desire-transforming work of the Holy Spirit. The longer you walk with God, the less the world's pull satisfies. As your mind is renewed through His Word, worldly thinking and fleshly desires gradually lose their grip. That shift in desire is itself evidence of God's sanctifying work in you. A Prayer for You Today Father God, thank You for saving me, setting me free, and continually sanctifying me. I know that I fail every day, but I lean into Your grace all the more. Your grace is sufficient for each day and is such a gift in my life. You are a God who transforms and purifies — so help me renew my mind with Your Word, that I may know Your good, acceptable, and perfect will and see my life conformed more and more to the image of Your Son. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a fresh gratitude for how far God has already brought you, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to walk alongside you in your journey of faith and growth every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of Satisfied, Ryan Swanson continues the Twisted Passions series by turning from explanation to application. For those who have experienced same-sex attraction, the question is not only “How did I get here?” but “What do I do now?” Using Ecclesiastes 4 and the picture of the threefold cord, Ryan explains the biblical importance of mutual discipleship, accountability, and outflow. He challenges listeners not to fight alone, but to share what God has used in their lives to help others pursue purity and satisfaction in Christ. Listeners who have experienced same-sex attraction are invited to anonymously share a verse, biblical truth, testimony, or practical step that has helped them at https://theegeneration.org/ssa. Topics Discussed The loneliness often felt by those struggling with same-sex attraction Why Ecclesiastes 4 speaks directly to the danger of isolation The difference between one-way mentorship and mutual discipleship How the “threefold cord” illustrates shared strength and shared responsibility The importance of personal integrity in the battle for purity Why outflow is a necessary part of Christian growth A powerful testimony from a Christian school chapel where young men began helping one another pursue purity The invitation for listeners to anonymously share what God has used to help them How testimony, Scripture, and practical wisdom can strengthen others in their own fight Key Takeaways You are not meant to face temptation alone. Mutual discipleship is not one strong person pulling up the weak, but believers strengthening one another as they walk with God. God can use the very truths He has taught you in your struggle to help someone else find hope and victory. Outflow helps turn the focus away from self and toward serving others. Even an anonymous testimony can be a meaningful first step in helping someone else become less gratified and more satisfied with Jesus Christ. Victory over deceptive thoughts starts early, before consideration turns into acceptance. Ready to download the Cord App? Find it here! Download the Satisfied Battle Plan or listen to the rest of the series here! Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Reset begins in the mind. What you consistently feed your thoughts will eventually shape the way you live. In this episode, Costi Hinn explores how Scripture calls believers to renew their minds and pursue lasting peace through God's truth.

This is the seventh lesson in Dr. James J. Cassidy's Reformed Academy course, The Gospel of John: A Study in the Truth. This lesson covers the following topics: 00:00 Jesus Prays as the True High Priest 03:13 Jesus Prays for His Own Glorification 06:56 Jesus Prays for the Preservation of the Elect Based on the Pactum Salutis 24:26 Jesus Prays for the Church's Sanctification 27:13 Jesus Prays for the Church's Unity Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/gospel-of-john-a-study-in-the-truth-chapters-11-21 Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #truth #gospel #reformedtheology #biblestudy

In Episode 250 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer are joined by Dr. Drew Sparks, Dr. Richard Barcellos, and Pastor Scott Meadows to preview the theme of this years of this years conference, which is chapters 12 & 13 of our confession of faith, Of Adoption And Sanctification.   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.   Resources: https://scrbpc.org/