Podcasts about Ki Teitzei

Just the midrash from parsha Ki Teitzei (Deuteronomy 21:10-25:19).Subscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Our culture often treats aging as something to resist. Judaism sees it differently: years are not merely something that happen to us; they can become a source of wisdom, purpose, and depth. Drawing on the mitzvah of shiluach hakein in Parshat Ki Teitzei, the Torah's promise of long life, the mitzvah of honoring parents, and the Rebbe's teachings about aging, Rabbi Yisroel Bernath explores what it really means to “lengthen our days.”As Elul invites us to look back over another year, the deeper question is not simply, “How much older did I become?” but “How much deeper did I become?”Through the moving example of Brahm and Ilana Shiller, the sermon becomes a meditation on courage, resilience, love, and living fully even when life does not unfold as we would choose. Perhaps a long life is measured not only by how many days we receive, but by how much life we put into each day.Key PointsJudaism does not see aging as decline. Long life is a blessing, and lived experience itself carries dignity and holiness.You can retire from a career, but never from purpose. As our stage of life changes, our mission may change with it, but our ability to matter does not disappear.Ki Teitzei teaches us not to exploit devotion. Both shiluach hakein and honoring parents remind us to recognize and honor those whose love causes them to keep giving.Elul is not merely about another year passing. Growing older happens automatically. Growing deeper requires choice.Difficulty can reveal character. Real positivity is not denying pain; it is being able to say, “This is hard, and I am still going to live today.”Courage also belongs to the person standing beside the struggle. Caregivers and spouses carry their own quiet burden of love, worry, strength, and hope.Arichut yamim, long life, can also mean full days. A day filled with love, laughter, generosity, presence, and an open heart contains an extraordinary amount of life.The Elul question: We cannot always choose what happens to us, but we participate in choosing who we become within what happens.#ParshatKiTeitzei #KiTeitzei #Judaism #Jewish #Torah #Bible #BibleStudy #Elul #chabad #Rabbi #JewishWisdom #AgingWithPurpose #LongLife #purpose #resilience #Courage #ShiluachHakein #chassidus #therebbe #LivingFully #gratitude #JewishInspiration #RabbiBernath Rabbi Yisroel Bernath's New Book The Forgiveness Experiment is Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion coming from the book of Deuteronomy, known as Parashat Ki Teitzei. He gives insights on how to cultivate a deeper understanding of the commandment to build a fence around newness, whether it's a new relationship, a new home, or a new beginning. He draws parallels between this concept and the importance of being mindful of our words, highlighting the need to be careful with what we say and how we say it. One must be careful with their words, for they have power.See omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

We cannot love G-d rightly while treating people wrongly. Listen to Rabbi David's Shabbat sermon based on Parashat Ki Teitzei at Congregation Mayim Chayim.

Does this kid really deserve to be put to death? 

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Rashi, Rabbeinu Tam, and Rambam on the Prohibition of ShatnezThis shiur explores the disagreement between Rashi, Rabbeinu Tam, and Rambam regarding the Torah prohibition of shatnez—wearing garments of wool and linen. It analyzes whether the prohibition depends on an internal mixture or external combination and draws lessons for personal spiritual service.

Likkutei Sichos Vol. 29 - Ki Setzei 3 - When Does Hashem Pay the Reward for Mitzvos?If the Torah commands, “You shall pay his wages on that day,” why is the reward for mitzvos deferred until the World to Come? Since all generations share one task—making this world a dwelling for Hashem—the final reward comes only when that work is completed at the Resurrection.

The Rebbe discusses the understanding of divine providence and the role of mitzvot (commandments) in daily life. The discussion emphasizes how mitzvot connect a person to the divine and elevate mundane aspects of the world by imbuing them with spiritual significance. https://www.torahrecordings.com/likutei-sichos/002/016_004

Rabbi Stark discusses the Chareidi hesitation on joining the IDF. The explanation may surprise you.

Torah Thought "Ki teitzei" by Rabbi Yossi Madvig - September 5, 2025

This week's parsha opens with a farewell speech from Moses and lays out 74 commandments, the most of any single Torah portion. They cover everything from inheritance laws to caring for lost property, from ethical treatment of workers to remembering Amalek's assault. Amid so many instructions, one mitzvah stands out this Elul: Lo tachalel alem—“Do not remain indifferent.” If you see a lost ox, a stray sheep, or a person in need, you cannot just walk by. The Torah doesn't politely suggest; it commands that we act. And our commentators expand this: the principle applies to every corner of life, from forgotten objects to “lost souls” disconnected from their community. The lesson is simple but profound: each mitzvah is a chance to connect the physical and the divine, to bring holiness into the world. Whether returning a lost item, giving charity, or observing daily rituals, we are invited to participate in a partnership with God, sanctifying our lives in concrete, tangible ways. So as the school year begins and Elul marches on, how can we turn everyday acts into opportunities to reveal goodness and care in the world? Tune in to find out.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Support the show

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:55 Second Aliyah03:13 Third Aliyah06:47 Fourth Aliyah08:44 Fifth Aliyah09:38 Sixth Aliyah10:44 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.