Podcasts about Nobility

It is the first year of a new reign, so come and let's take a look at how it all begins. For more, check out our blog page at: https://sengokudaimyo.com/podcast/episode-135 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 135: Year One The officials of the Ministry of Kami Affairs bustled to and fro as they prepared the ritual grounds and the temporary buildings.  They were carefully erecting the structures, which would only be used for a single festival, and then torn down, but this would be an important festival.  It was the harvest festival, the Niiname-sai, the festival of the first-fruits.  Rice, from the regions of Tamba and Harima, specifically chosen through divination, would be offered to his majesty along with the kami who had blessed the land.  But this time, there was more. After all, this was the first harvest festival of a new reign, and they had orders to make it special.  The ascension ceremony had been held earlier in the year, but in some ways that was just a prelude.  There had been various rituals and ceremonies throughout the year emphasizing that this year was special—even foreign lands were sending envoys to congratulate him on the event.  But this wasn't for them.  This was the sovereign taking part, for the first time, in one of the most important ceremonies of the year.  After all, the feast of first-fruits was the culmination of all that the kami had done, and it emphasized the sovereign's role as both a descendant of heaven and as the preeminent intercessor with the divine spirits of the land. And so they knew, that everything had to be bigger, with even more pomp and circumstance than normal.  This wouldn't just be about the new rice.  This would be a grand ceremony, one that only happened once in a generation, and yet which would echo through the centuries.  As the annual harvest festival, it was an ancient tradition.  But as something new—as the Daijosai—it was something else all together. And it would have to be perfect!   Last episode we talked about the Kiyomihara palace and a little bit about what it was like in the court of Ohoama, aka Temmu Tennou.  After defeating the Afumi court supporting his nephew, Ohotomo, in 672, Ohoama had taken control of the government.  He moved back to Asuka, and into the refurbished Okamoto palace, building a southern exclave known to us today as the Ebinoko enclosure, which held one large building, which may have been a residence or a ceremonial structure—possibly the first “Daigokuden” or ceremonial hall. Ohoama's court built on the ideas that his brother, Naka no Oe, aka Tenji Tennou, had put forth since the Taika era.  This was a continuation of the form of government known as the Ritsuryo system, or Ritsuryo-sei, literally a government of laws and punishments, and Ohoama had taken the reins.  He seems to have taken a much more direct approach to governance compared to some of his predecessors. For instance, the role of the ministerial families was reduced, with Ohoama or various princes—actual or invented relatives of the throne—taking a much more prominent role.  He also expanded access to the central government to those outside of the the Home Provinces.  After all, it was the traditional ministerial families—the Soga, the Nakatomi, and even the Kose—who had been part of the Afumi government that he had just defeated.  Meanwhile, much of his military support had come from the Eastern provinces, though with prominent indications of support from Kibi and Tsukushi as well. This episode we are going to get back to the events documented in the Chronicles, looking just at the first year of Ohoama's reign.  Well, technically it was the second year, with 672 being the first, but this is the first year in which he formally sat on the throne.  There's plenty going on in this year to fill a whole episode: it was the year of Ohoama's formal ascension, and there were numerous festivals, ceremonies, and other activities that seem to be directly related to a fresh, new start.  We will also look at the custom of handing out posthumous ranks, particularly to those who supported Ohoama during the Jinshin no Ran, and how that relates to the various ranks and titles used in Ohoama's court.  We have envoys from three different countries—Tamna, Silla, and Goguryeo—and their interactions with the Dazaifu in Tsukushi.  Finally, we have the first Daijosai, one of the most important ceremonies in any reign. And so, let's get into it.   The year 673 started with a banquet for various princes and ministers, and on the 27th day of the 2nd month, Ohoama formally assumed the throne at what would come to be known as Kiyomihara Palace.  Uno, his consort, who had traveled with him through the mountains from Yoshino to Ise, was made his queen, and their son, Royal Prince Kusakabe, was named Crown Prince.  Two days later they held a ceremony to convey cap-ranks on those deemed worthy. We are then told that on the 17th day of the following month, word came from the governor of Bingo, the far western side of ancient Kibi, today the eastern part of modern Hiroshima.  They had caught a white pheasant in Kameshi and sent it as tribute.  White or albino animals were seen as particularly auspicious signs, and no doubt it was taken as an omen of good fortune for the reign.  In response, the forced labor from Bingo, which households were required to supply to the State, was remitted.  There was also a general amnesty granted throughout the land. That same month we are also told that scribes were brought in to Kawaradera to copy the Issaiko—aka the Tripitaka, or the entirety of the Buddhist canon.  That would include hundreds of scrolls.  This clearly seems to be an act of Buddhist merit-making:  by copying out the scrolls you make merit, which translates to good karma.  That would be another auspicious start to the reign, and we see frequently that rulers would fund sutra copying—or sutra recitations—as well as temples, statues, bells and all other such things to earn Buddhist merit.  As the ruler, this merit didn't just accrue to you, but to the entire state, presumably bringing good fortune and helping to avert disaster. However, it wasn't just the Law of the Buddha that Ohoama was appealing to.  In the following entry, on the14th day of the 4th month, we are told that Princess Ohoki was preparing herself at the saigu, or abstinence palace, in Hatsuse—known as Hase, today, east of modern Sakurai, along the Yonabari river, on the road to Uda.  Ohoki was the sister of Prince Ohotsu.  Her mother was Ohota, the Queen's elder sister, making her a grandchild of Naka no Ohoye as well as the daughter of Ohoama.  Princess Ohoki's time at the abstinence palace was so that she could purify herself.  This was all to get her ready to head to Ise, to approach none other than the sun goddess, Amaterasu Ohokami. With all of these events, we see the full panoply of ritual and ceremony on display.  The formal, legal ceremonies of ascension and granting of rank.  The declaration of auspicious omens for the reign.   There is the making of Buddhist merit, but also the worship of the kami of the archipelago.  This is not an either-or situation.  We are seeing in the first half of this first year the fusion of all of these different elements into something that may not even be all that sensational to those of us, today.  After all, anyone who goes to Japan is likely well-accustomed to the way that both Buddhist and Shinto institutions can both play a large part in people's lives.  While some people may be more drawn to one than the other, for most they are complimentary. That isn't how it had to be.  For a time, it was possible that Buddhism would displace local kami worship altogether.  This was the core of the backlash that we saw from groups like the Nakatomi, whose role in kami-focused ceremonies was threatened by the new religion.  Indeed, for a while now it seems like mention of the kami has taken a backseat to Buddhist temples and ceremonies in the Chronicles.  Likewise, as a foreign religion, Buddhism could have also fallen out of favor.  It was not fore-ordained that it would come to have a permanent place on the archipelago.  This tension between local kami worship—later called Shinto, the Way of the Kami—and Buddhist teachings would vary throughout Japanese history, with one sometimes seen as more prestigious or more natural than the other, but neither one would fully eclipse the other. One could say that was in part due to the role that Amaterasu and kami worship played in the court ceremonies.  However, even there indigenous practices were not necessarily safe.  The court could have just as easily imported Confucian rituals, and replaced the spiritual connection between the sovereign and the kami with the continental style Mandate of Heaven. And thus, the choices that were being made at this time would have huge implications for the Japanese state for centuries to come. I should note that it is unlikely that this spontaneously arose amongst the upper class and the leadership.  I doubt this was just Ohoama's strategy to give himself multiple levers of power—though I'm not saying he wasn't thinking about that either.  But the only way that these levers existed was through their continued life in the culture and the people of the time.  If the people didn't believe in Buddhist merit, or that the kami influenced their lives, then neither would have given them much sway.  It was the fact that these were a part of the cultural imaginary of the state, and how people imagined themselves and their surroundings, that they were effective tools for Ohoama and his government. And so it seems that Ohoama's first year is off to a smashing success.  By the fifth month he is already issuing edicts—specifically on the structure of the state, which we discussed some last episode. But the high could not be maintained indefinitely.  And on the 29th day of the 5th month we have what we might consider our first negative entry, when Sakamoto no Takara no Omi passed away. You may remember Sakamoto, but I wouldn't blame you if you didn't.  He was the commander in the Nara Basin, under general Wofukei, who took 300 troops to Tatsuta.  From there he advanced to the Hiraishi plain and up to the top of Mt. Takayasu, to confront the Afumi forces that had taken the castle.  They fled, and Takara and his men overnighted at the castle.  The next day they tried to intercept Afumi troops advancing from the Kawachi plain, but they were forced to fall back to a defensive position.   We covered that in Episode 131 with the rest of the campaign in the Nara Basin. Takara's death is the first of many entries—I count roughly 21 through this and the following reign—which, for the most part, are all similarly worded.  Sakamoto no Takara no Omi, of Upper Daikin rank, died.  He was posthumously granted the rank of Shoushi for service in the Year of Mizu-no-e Saru, aka Jinshin.  We are told the individual, their rank at the time of their death, and then a note about a posthumous grant of rank.  Upper Daikin was already about the 7th rank from the top in the system of 664, and Shoushi would be the 6th rank, and one of the “ministerial” ranks.  This is out of 26, total.  “Kin” itself was the fourth of about 7 categories, and the last category that was split into six sub-ranks, with greater and lesser (Daikin and Shokin), each of which was further divided into Upper, Middle, and Lower ranks.  There's a lot to go into, in fact a little too much for this episode, so for more on the ranks in use at the start of the reign, check out our blogpost for this episode.        The giving of posthumous rank is mostly just an honorific.  After all, the individual is now deceased, so it isn't as if they would be drawing more of a stipend, though their new ranks may have influenced their funerary rites and similar things. As I said, on a quick scan of the text, I counted  21 of these entries, though there may be a few more with slightly different phrasing or circumstances.  Some of them were quite notable in the record, while others may have only had a mention here or there.  That they are mentioned, though, likely speaks to the importance of that connection to such a momentous year.  The Nihon Shoki is thought to have been started around the time of Ohoama or his successor, along with the Kojiki, and so it would have been important to people of the time to remind everyone that their ancestors had been the ones who helped with that momentous event.  It really isn't that much different from those who proudly trace their lineage back to heroes of, say, the American Revolution, though it likely held even more sway being closer to the actual events. After the death of Sakamoto no Takara, we get another death announcement.  This is of someone that Aston translates as “Satek Syomyeong” of Baekje, of Lower Daikin rank.  We aren't given much else about him, but we are told that Ohoama was shocked.  He granted Syomyeong the posthumous rank of “Outer Shoushi”, per Aston's translation.  He also posthumously named him as Prime Minister, or Desapyong, of Baekje. There are a few clues about who this might be, but very little to go on.  He is mentioned in 671, during the reign of Naka no Oe, when he received the rank of Upper Daikin along with Minister—or Sapyong—Yo Jasin.  It is also said in the interlinear text that he was the Vice Minister of the Ministry of Judgment—the Houkan no Taifu.  The Ministry of Judgment—the Houkan or perhaps the Nori no Tsukasa—is thought to have been the progenitor of the later Shikibu, the Ministry of Ceremony.  One of the major roles it played was in the selection of candidates for rank, position, and promotion. We are also told that in the year 660, in the reign of Takara Hime, one of the nobles captured in the Tang invasion of Baekje was “Desapyong Satek”, so perhaps this Syomyeong was a descendant or relative of the previous prime minister, who fled to Yamato with other refugees.  We also have another record from 671 of a Satek Sondeung and his companions accompanying the Tang envoy Guo Yacun.  So it would seem that the Sathek family was certainly notable The name “Satek” shows up once more, though Aston then translates it as “Sataku”, like a monk or scholar's name.  “Sataku” would be the Japanese on'yomi pronunciation of the same characters, so perhaps another relative. What we can take away from all of this is that the Baekje refugee community is still a thing in Yamato.  This Satek Seomyeong has court rank—Upper Daikin rank, just like Sakamoto, in the previous entry.  And we know that he had an official position at court—not just in the Baekje court in exile.  We'll see more on this as the community is further integrated into the rest of Society, such that there would no longer be a Baekje community, but families would continue to trace their lineages back to Baekje families, often with pride. The other odd thing here is the character “outer” or “outside” before “Shoushi”.  Aston translates it as part of the rank, and we see it show up a total of four times in some variation of “Outer Lesser X rank”.  Mostly it is as here, Outer Lesser Purple.  Later we would see a distinction of “outer” and “inner” ranks, which this may be a version of.  Depending on one's family lineage would denote whether one received an “outer” or “inner” rank, and so it may be that since Satek Syomyeong was from the Baekje community, it was more appropriate for him to have an “outside” rank. “Outer” rank would also be given to Murakuni no Muraji no Woyori, the general who had led the campaign to Afumi, taking the Seta bridge.  He was also posthumously given the rank of “Outer Shoushi” upon his death in 676.  Murakuni no Woyori is the only person of that surname mentioned around this time, so perhaps he wasn't from one of the “core” families of the Yamato court, despite the service he had rendered.  We also have at least one other noble of Baekje who is likewise granted an ”outer” rank. On the other side there are those like Ohomiwa no Makamuta no Kobito no Kimi, who was posthumously granted the rank of “Inner” Shoushi.  Here I would note that Ohomiwa certainly seems to suggest an origin in the Nara Basin, in the heartland of Yamato. The terms “Inner” and “Outer” are only used on occasion, however, and not consistently in all cases.  This could just be because of the records that the scribes were working off of at the time.  It is hard to say, exactly. All of these entries about posthumous ranks being granted tend to refer to cap ranks, those applying to members of various Uji, the clans that had been created to help organize the pre-Ritsuryo state. The Uji and their members played important roles in the court and the nation, both as ministers and lower functionaries.  But I also want to mention another important component of Ohoama's court, the members of the princely class, many of whom also actively contributed to the functioning of the state.  Among this class are those that Aston refers to as “Princes of the Blood”, or “Shinnou”.  These include the royal princes, sons of Ohoama who were in line for the throne, but also any of his brothers and sisters.  Then there were the “miko”, like Prince Kurikuma, who had been the Viceroy in Tsukushi, denying troops to the Afumi court.  Those princes claimed some lineal descent from a sovereign, but they were not directly related to the reigning sovereign.  In fact, it isn't clear, today, if they were even indirectly related to the reigning sovereign, other than through the fact that the elites of the archipelago had likely been forming marriage alliances with one another for centuries, so who knows.  And maybe they made their claims back to a heavenly descendant, like Nigi Hayahi.  Either way, they were the ones with claims—legitimate or otherwise—to royal blood.  Notably, the Princes did not belong to any of the Uji, , and they didn't have kabane, either—no “Omi”, “Muraji”, “Atahe”, et cetera. They did, at least from this reign forward, have rank.  But it was separate and different from the rank of the Uji members.  Members of the various Uji were referred to with cap rank, but the Princely ranks were just numbered—in the Nihon Shoki we see mention of princes of the 2nd through 5th ranks—though presumably there was also a “first” rank.  It is not entirely clear when this princely rank system was put into place, but it was probably as they were moving all of the land, and thus the taxes, to the state.  Therefore the court would have needed to know what kind of stipend each prince was to receive—a stipend based on their rank.  These ranks, as with later numbered ranks, appear to have been given in ascending order, like medals in a tournament:  first rank, second rank, third rank, etc. with fifth rank being the lowest of the Princely ranks. Many of these Princes also held formal positions in the government.  We saw this in Naka no Oe's reign with Prince Kurikuma taking the Viceroy-ship of Tsukushi, but during Ohoama's reign we see it even more. Beneath the Princes were the various Ministers and Public Functionaries—the Officers of the court, from the lowest page to the highest minister.  They were members of the elite noble families, for the most part, or else they claimed descent from the elite families of the continent.  Either way they were part of what we would no doubt call the Nobility.  Their cap-rank system, mentioned earlier, was separate from that used by the Princes. And, then at the bottom, supporting this structure, were the common people.  Like the princes, they did not necessarily have a surname, and they didn't really figure into the formal rank system.  They certainly weren't considered members of the titled class, and often don't even show up in the record.  And yet we should not forget that they were no doubt the most numerous and diverse group for the majority of Japanese history.  Our sources, however, have a much more narrow focus. There is one more class of people to mention here, and that is the evolving priestly class.  Those who took Buddhist orders and became Buddhist monks were technically placed outside of the social system, though that did not entirely negate their connections to the outside world.  We see, for example, how Ohoama, even in taking orders, still had servants and others to wait on him.  However, they were at least theoretically outside of the social hierarchy, and could achieve standing within the Buddhist community through their studies of Buddhist scripture.  They had their own hierarchy, which was tied in to the State through particular Buddhist officers appointed by the government, but otherwise the various temples seem to have been largely in charge of their own affairs. But anyway, let's get back to the Chronicles. Following closely on the heels of Satek Syomyeong's passing, two days later, we have another entry, this one much more neutral.  We are told that Tamna, aka the kingdom on Jeju island off the southern tip of the Korean peninsula, sent Princes Kumaye, Tora, Uma, and others with tribute. So now we are getting back into the diplomatic swing of things.  There had been one previous embassy—that of Gim Apsil of Silla, who had arrived just towards the end of the Jinshin War, but they were merely entertained in Tsukushi and sent back, probably because Ohoama's court were still cleaning house. Tamna, Silla, and Goguryeo—usually accompanied by Silla escorts—would be the main visitors to Yamato for a time.  At this point, Silla was busy trying to get the Tang forces to leave the peninsula.  This was partly assisted by the various uprisings in the captured territories of Goguryeo and Baekje—primarily up in Goguryeo.  There were various attempts to restore the kingdom.  It isn't clear, but I suspect that the Goguryeo envoys we do eventually see were operating largely as a vassal state under Silla. Tamna, on the other hand, seems to have been outside of the conflict, from what we see in the records, and it likely was out of the way of the majority of any fighting.  They also seem to have had a different relationship with Yamato, based on some of the interactions. It is very curious to me that the names of the people from Tamna seem like they could come from Yamato.  Perhaps that is related in some way to theories that Tamna was one of the last hold-outs of continental proto-Japonic language prior to the ancestor of modern Korean gaining ascendancy.  Or it could just be an accident of how things got copied down in Sinitic characters and then translated back out. The Tamna mission arrived on the 8th day of the 6th intercalary month of 673.  A Silla embassy arrived 7 days later, but rather than tribute, their mission was twofold—two ambassadors to offer congratulations to Ohoama and two to offer condolences on the late sovereign—though whether that means Naka no Oe or Ohotomo is not exactly clear.  All of these arrived and would have been hosted, initially, in Tsukushi, probably at modern Fukuoka.  The Silla envoys were accompanied by Escorts, who were briefly entertained and offered presents by the Dazaifu, the Yamato government extension on Kyushu, and then sent home.  From then on, the envoys would be at the mercy of Yamato and their ships. About a month and a half later, on the 20th day of the 8th month, Goguryeo envoys also showed up with tribute, accompanied by Silla escorts.  Five days later, word arrived back from the court in Asuka.  The Silla envoys who had come to offer congratulations to the sovereign on his ascension were to be sent onwards.  Those who had just come with tribute, however, could leave it with the viceroy in Tsukushi.    They specifically made this point to the Tamna envoys, whom they then suggested should head back soon, as the weather was about to turn, and they wouldn't want to be stuck there when the monsoon season came. The Tamna cohort weren't just kicked out, however.  The court did grant them and their king cap-rank.  The envoys were given Upper Dai-otsu, which Yamato equated to the rank of a minister in Tamna. The Silla envoys—about 27 in total—made their way to Naniwa.  It took them a month, and they arrived in Naniwa on the 28th day of the 9th month.  Their arrival was met with entertainments—musical performances and presents that were given to the envoys.  This was all part of the standard diplomatic song and dance—quite literally, in this case. We aren't given details on everything.  Presumably the envoys offered their congratulations, which likely included some presents from Silla, as well as a congratulatory message.  We aren't given exact details, but a little more than a month later, on the first day of the 11th month, envoy Gim Seungwon took his leave. Meanwhile, the Goguryeo envoys, who, like Tamna, had arrived merely with tribute, were still in Tsukushi.  On the 21st day of the 11th month, just over two months after they arrived, we are told that they were entertained at the Ohogohori in Tsukushi and were given presents based on their rank. The Ohogohori, or “Big District”, appears to mirror a similar area in Naniwa that was likewise known for hosting diplomatic envoys. With the diplomatic niceties over, there was one more thing to do in this first year of the new reign: the thanksgiving ritual always held at the beginning of a new reign, the Daijosai, or oho-namematsuri.  This is a harvest ritual where the newly enthroned sovereign offers new rice to the kami and then eats some himself.  At least in the modern version, he gives thanks and prays to Amaterasu Ohomikami, as well as to the amatsu-kami and kunitsu-kami, the kami of heaven and earth. The Daijosai shares a lot in common with another important annual festival, the Niinamesai, or the Feast of First Fruits.  This is the traditional harvest festival, usually held in November.  The Daijosai follows much the same form as the Niinamesai, and as such, in years where there is a new sovereign, and thus the Daijosai is held, the Niinamesai is not, since it would be duplicative. Many of the rituals of the Daijosai are private affairs and not open to the public. There are various theories about what happens, but only those who are part of the ritual know for sure, and they are sworn to secrecy. The first instance of the Daijosai in the Chronicles is during the reign of Shiraga Takehiko Kunioshi Waka Yamato Neko, aka Seinei Tennou, in the 5th century, but we should take that with a huge grain of salt.  Remember, one of the purposes behind the chronicles was to explain how everything came to be, and saying “we just made it up” wasn't really going to fly. I've seen some sources suggest that the Daijosai can be attributed to the first reign of Ohoama's mother, Takara Hime, aka Kougyoku Tennou.  The term used in her reign, though is Niiname, which seems to refer to the annual Niinamesai, though she is the first in the Chronicles that seems to celebrate it in the first year of her reign, sharing with the Crown Prince and Ministers. It is likely that the ritual is much older in origin.  After all, giving the first fruits of the harvest to the kami to thank them for their assistance seems like the core of harvest festivals around the world.  We see it mentioned as the Niinamesai in much of the rest of the Nihon Shoki, even back to the Age of the Gods, when it played an important part in the stories of Amaterasu and Susanowo.  It is in Ohoama's reign, though, that it seems to first take on its character as a true ritual of the state.  We see that the Nakatomi and the Imbe were involved.  Together these two families oversaw much of the court ritual having to do with kami worship.  We also know that the officials of the Jingikan, the Ministry of Kami Affairs, were also present, as they were all given presents for attending on the sovereign during the festival.  We also see that the district governors of Harima and Tamba, which were both in the area of modern Hyougo Prefecture, as well as various laborers under them, were all recognized with presents as well.  We can assume that this was because they provided the rice and other offerings used in the festival.  In addition to the presents they received, the two governors were each given an extra grade of cap-rank. Another Daijosai would be carried out in the first year of Ohoama's successor, and from there on it seems to have become one of if not *the* major festival of a reign.  It marks, in many ways, the end of the first year of ceremonies for the first year of a reign.  And even in other years, the Niinamesai is often one of the pre-eminent festivals. The Daijosai may have been the climax of the year in many ways, but the year was not quite done yet.  We have two more entries, and both are related to Buddhism.  First, on the 17th day of the 12th month, just twelve days after the Daijosai, Prince Mino and Ki no Omi no Katamaro were appointed Commissioners for the erection of the Great Temple of Takechi—aka the Ohomiya no Ohodera, also known as the Daikandaiji. The Daikandaiji was a massive temple complex.  It is thought that it was originally a relocation of Kudara Ohodera, and we have remains at the foot of Kaguyama—Mt. Kagu, in the Asuka region of modern Kashihara city.  Many of the ruins, however, seem to date to a slightly later period, suggesting that the main temple buildings were rebuilt after Ohoama's reign.  Still, it is quite likely that he had people start the initial work. In setting up the temple, of course it needed a head priest.  And so Ohoama called upon a priest named Fukurin and made him an offer he couldn't refuse… literally.  Fukurin tried to object to being posted as the head priest.  He said that he was too old to be in charge of the temple.  Ohoama wasn't having any of it.  He had made up his mind, and Fukurin was in no position to refuse him. A quick note on the two commissioners here.  First off, I would note that Prince Mino here isn't mentioned as having Princely rank.  Instead, he is mentioned with the ministerial rank of Shoushi.  Ki no Katamaro, on the other hand, is Lower Shoukin, several grades below.  Once again, a bit of confusion in the ranks, as it were. The final entry for the year 673 occurred 10 days after the erection of the great temple, and it was a fairly straightforward entry:  The Buddhist Priest, Gijou, was made Shou-soudzu, or Junior Soudzu.  Junior Soudzu was one of the government appointed positions of priests charged with overseeing the activities of the priests and temples and holding them to account as necessary.  Originally there was the Soujou and the Soudzu, but they were later broken up into several different positions, likely due to the proliferation of Buddhism throughout the archipelago. There doesn't seem to be much on Gijou before this point, but we know that he would go on to live a pretty full life, passing away over thirty years later, in 706 CE. He would outlive Ohoama and his successor.  And with that, we come to the end of the first year.  I am not planning to go year by year through this entire reign—in fact, we have already touched on a lot of the various recurring entries.  But I do think that it is worth it to see how the Chronicles treat this first year for a reign that would have been considered pretty momentous to the people of the time. Next episode we'll continue going through the reign of Ohoama, aka Temmu Tennou.  There is a lot going on, which, as I've said, will influence the nation for centuries—even up until the modern day. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

On this episode: On this episode: On this episode: Welcome to episode 381 of The Rise & Grind Podcast! Roderick & Cari break down Cardi B's brand-new album ‘Am I The Drama?' with early projections coming in between 125–150K first week. They also dive into Jay Electronica's triple drop — ‘A Written Testimony: Leaflets', ‘Act II: The Patents of Nobility', and ‘A Written Testimony: Power at the Rate of My Dreams EP.' In news, Justin Bieber is set to headline Coachella, Lil Durk's trial is officially pushed back to January 2026, D4vd makes headlines, and the FTC sues LiveNation & Ticketmaster. Intro: The Gap Band- You Dropped A Bomb On Me Roderick | Chance The Rapper- Space & Time Cari | Polyester the Saint- CRUISE CONTROL   Subscribe to Apple Music now to hear all of the new albums & tracks we discuss: https://apple.co/3NgdXW

In thus shmooze, delivered at Mevaseret Mishmar, Rav Burg explains (based on the Chasam Sofer) why Dovid HaMelech did not understand that Avshaloms coup could be attributed to his mother, a Yefas Toar.

In this episode, we pull back the veil on two of the most mysterious forces in hidden history: the Black Nobility — those powerful Italian families who shaped the Vatican, monarchies, and modern finance — and the enigmatic figure known as the Grey Pope, the alleged spiritual power broker behind the papacy itself.Links⁠⁠⁠⁠⁠⁠email:beyondtheparadigm@yahoo.com⁠⁠⁠⁠⁠⁠⁠Beyond the Paradigm - YouTube⁠⁠⁠⁠⁠⁠⁠instagram.com/paradigm1979⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/paradigm_79⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1) Facebook⁠⁠⁠⁠⁠⁠⁠Support The Show ⁠⁠⁠⁠⁠⁠ patreon.com/BeyondTheParadigm ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/beyondthep5

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett analyze 2,000 years of Imperial China's civilizational patterns, examining how Confucian bureaucracy, geographic divisions, and cyclical dynastic struggles shaped one of history's most enduring empires. -- SPONSOR: ZCASH | SHOPIFY | NETSUITE | ORACLE The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠https://x.com/genzcash⁠ Shopify is the world's leading e-commerce platform, offering a market-leading checkout system Shoppay and exclusive AI apps. Nobody does selling better than Shopify. Get a $1 per month trial at ⁠⁠https://shopify.com/momentofzen⁠⁠. More than 42,000 businesses have already upgraded to NetSuite by Oracle, the #1 cloud financial system bringing accounting, financial management, inventory, HR, into ONE proven platform. If you're looking for an ERP platform, get a one-of-a-kind flexible financing program on NetSuite: ⁠⁠https://netsuite.com/102⁠⁠ - Download your free CFO's guide to AI and machine learning. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers. OCI powers industry leaders like Vodafone and Thomson Reuters with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before March 31, 2024 at ⁠⁠https://oracle.com/cognitive⁠⁠. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Introduction (01:45) Imperial China Overview & Macro History (07:00) China's Fall of Rome Period (12:01) Geographic Regions of China (17:24) Sponsors: ZCash | Shopify (23:00) Qin Dynasty Unification (46:20) Qin Dynasty Fall & Han Dynasty Rise (54:00) Han Dynasty Economics & Expansion (1:25:00) Three Ruling Classes: Bureaucracy, Eunuchs, Nobility (1:36:33) Sponsors: Netsuite | Oracle (1:39:00) War of Three Kingdoms & Dark Ages (1:47:00) Tang Dynasty Golden Age (1:55:00) Neo-Confucian Renaissance & Song Dynasty (1:58:00) Mongol Conquest (2:00:00) Ming Dynasty Isolationism (2:08:00) Manchu Conquest & Qing Dynasty (2:12:04) Modern China's Challenges (2:19:24) Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

True Nobility | Acts 17:10-14 | 13 August 2025 - Wednesday Evening | Dr. Brad Weniger, Pastor

Welcome everyone and thanks for listening. Please rate, share and subscribe to help fight the algorithm. Drop in on the comment section‼️On today's episode we rip the veil back on the Schiff family‼️Contact me at FranksCastles21@proton.me if you'd like to set up an interview!Guys if you could do anything at all to help my lifelong friend Jackie out in her battle I would appreciate it so much. She's a beautiful soul & a tough 1 tooHere's a linkhttps://www.gofundme.com/f/dkmdc-jackies-journey?attribution_id=sl%3Abd6905a0-bb5f-43d3-9d63-b855b8dda23a&lang=en_CA&ts=1752688114&utm_campaign=man_sharesheet_dash&utm_content=amp13_c-amp14_t2&utm_medium=customer&utm_source=native_options&fbclid=IwQ0xDSwL1sjljbGNrAvWyJ2V4dG4DYWVtAjExAAEey5Vlq-0o8ZHB-LFj-KGn_ZpOLc1cEJRtIVhvTwgNKumqZ3FaF-eD5bPqRWM_aem_iksggtMGton-kZ51Yg0_rAFacebook page:https://www.facebook.com/profile.php?id=61558045267571&mibextid=ZbWKwL!X/Twitter:https://x.com/MrWoodson124?t=nEKUarudidXN-f2-Nhd3Wg&s=09Thanks everyone‼️

Muazh Ibn Jabal رضي الله عنه (S23) Muazh رضي الله عنه reached ihsaan - “When it is the morning, I don't know if I'll reach the evening. When I take a step, I don't know if I'll make the next. I see the Ummahs kneeling on the Day of Judgement…”. Piety becomes the observer. Qur'an becomes the guide. Nobility is his trade. Caution is his companion. Salah is his cavern. Fasting is his shield… Muazh رضي الله عنه was instructed by The Messenger ﷺ to capture a shaytaan who was taking dates from his [رضي الله عنه] household.

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In today's episode, we opened Proverbs 8:4–6 to hear the open invitation of wisdom to all humanity. This is not a secret message for the spiritual elite; it is a clear and noble call to the simple, the foolish, and the wise alike. We reflected on how God's wisdom speaks princely truths and upright things—words that elevate, not manipulate. Join us as we consider how to cultivate a heart that not only hears wisdom, but responds to it. Teachers: Rick Wiles and Doc Burkhart   Join the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.FaithandValues.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today! https://tru.news/faucielf

Find out why profit is not evil. In reality it is a noble pursuit, and the goal of every restaurant business. Listen to this episode to update your Philosophy in the nobility of making a profit. Contact Me at:yourlifeandrestaurant.com

We start another week of Space Opera themed reviews for this week: First on the docket is the three-hour NOBILITY show. Despite it having a who's who of genre actors, does it mockumentary comedy blend well with whatever the hell bizarre tone it's trying to capture?   Then, I sum up the infamous SPACE COMMAND web series. Despite again having some passion from the veteran writers and starpower does it also leave mixed results?   Fire up the fuel tanks & let's blast off!       MUSIC USED: “Deep Space” by AudioNautix. Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/   “Ectoplasm” by AudioNautix. Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/   “Mathesar Takes Command/Sarris Kills Everybody/Happy Ending/End Credits” by David Newman (from Galaxy Quest OST)     “End Credits Theme” by Joel Goldsmith (from Stargate SG-1 OST)

Step into the radiant energy of Leo season with us as we explore the archetype of the lion – where dignity, strength, and heart-centered living converge. Just as the physical lion doesn't need to announce its power, true Leo energy invites us to claim our worth without hustling for external validation.Leo season asks us to shake off the watery depths of Cancer and stand boldly in our light. This isn't about ego or excess – it's about recognizing the divine spark within, what we might call "soul sovereignty." Throughout this episode, we explore how to embody the balanced aspects of Leo energy: self-respect without arrogance, creative courage without seeking approval, and leadership that comes from authentic self-expression.What would change if you saw yourself through eyes of nobility? How might you carry yourself differently if you truly valued your gifts? We delve into practical ways to embody Leo's energy during this solar season, including journaling prompts to help you connect with your inner royalty. The invitation is clear: step into the spotlight of your own life with confidence, claiming your right to shine.Whether you identify with Leo energy or not, this episode offers wisdom for anyone seeking to align with their authentic power. As the passages shared from "Small Pearls, Big Wisdom" remind us, "You have nothing to prove to anyone... However, you do have a responsibility to yourself to be yourself." Join us in exploring this "noble and significant" task of naming yourself, claiming yourself, and finding the courage to be uniquely, magnificently you.--Your Heart Magic is a space where heart wisdom, spirituality, and psychology meet. Enjoy episodes centered on mental health, spirituality, personal growth, healing, and well-being. Featured as one of the best Heart Energy and Akashic Records Podcasts in 2024 by PlayerFM and Globally Ranked in the top 5% in Listen Notes.Dr. BethAnne Kapansky Wright is a Licensed Psychologist, Spiritual Educator, and Akashic Records Reader. She is the author of Small Pearls Big Wisdom, the Award-Winning Lamentations of the Sea, its sequels, and several books of poetry. A psychologist with a mystic mind, she weaves perspectives from both worlds to offer holistic wisdom.FIND DR. BETHANNE ONLINE:BOOKS- www.bethannekw.com/books FACEBOOK - www.facebook.com/drbethannekw INSTAGRAM - www.instagram.com/dr.bethannekw WEBSITE - www.bethannekw.com CONTACT FORM - www.bethannekw.com/contact

Helen Castor is a British historian and BBC broadcaster who left Cambridge because she wanted to write narrative history focused on individuals rather than the analytical style typical of academia. As someone interested in individual psychology and the functioning of power, Castor finds medieval England offers the perfect setting because its sophisticated power structures exist in “bare bones” without the “great apparatus of state,” bringing individual power plays into sharper relief. Her latest book, The Eagle and the Hart, exemplifies this approach by examining Richard II and Henry IV as individuals whose personal choices became constitutional precedents that echo through English history. Tyler and Helen explore what English government could and couldn't do in the 14th century, why landed nobles obeyed the king, why parliament chose to fund wars with France, whether England could have won the Hundred Years' War, the constitutional precedents set by Henry IV's deposition of Richard II, how Shakespeare's Richard II scandalized Elizabethan audiences, Richard's superb artistic taste versus Henry's lack, why Chaucer suddenly becomes possible in this period, whether Richard II's fatal trip to Ireland was like Captain Kirk beaming down to a hostile planet, how historians continue to discover new evidence about the period, how Shakespeare's Henriad influences our historical understanding, Castor's most successful work habits, what she finds fascinating about Asimov's I, Robot, the subject of her next book, and more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded April 2nd, 2025. Help keep the show ad free by donating today! Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Helen on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Photo Credit: Stuart Simpson

The Holy Spirit highlighted a contrast between people Paul preached to in Acts 17 - "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (v. 11). The Bereans exhibited character that we all must seek to emulate.

Jim talks with David Chapman about rethinking nobility for the modern age through his recent "nobility tetralogy" of essays. They discuss character & virtue as "risible" concepts, noblesse oblige & elite education, nobility as intention vs status, "The Battle of Maldon" poem & its lessons, postmodernism & postmodernity, the failure of elite universities, effective altruism & Sam Bankman-Fried, Elon Musk & hubris, meritocracy & institutional change, Nietzsche's master-slave morality, Tolkien's models of nobility, Vajrayana Buddhism's life-affirming approach, software engineers eating the world, meta-rationality & the tech industry, new institutions, visions for a more playful & connected future, and much more. Episode Transcript "Nobility: table of contents," by David Chapman "Ofermöd," by David Chapman "You should be a God-Emperor," by David Chapman Meaningness, by David Chapman "Software engineers are eating the world," by David Chapman "Why Software Is Eating the World," by Marc Andreessen David Chapman writes and speaks about understanding meaning, purpose, and culture through resolving fundamental, unthought emotional stances that can make us miserable; leveling up technical work by going beyond formal rationality; Vajrayana, the life-affirming branch of Buddhism offering a vaster, brighter, freer way of seeing, feeling, and acting; and artificial intelligence (he has a PhD in it).

El hombre moderno puede pensar que ha llegado a una etapa de gran nobleza. Pero la perspectiva de dios es otra.

Have fun with the schmidt. I'm officially tired of this losing game and I'm doing anything else besides failing for the sake of unappreciative people who never understood what I was saying in the first place. People get upset when you live and behave according to your word, rather that just say words, but still behave like everyone else as if their words mean nothing.Get the Sauce!https://SemperFryLLC.comPods & Exclusives AD-FREE! Just $5/mohttps://patreon.com/c/DisguisetheLimitsDaughter's Piggy Bankhttps://givesendgo.com/BaalBustersSUBSCRIBE HERE:https://www.instagram.com/drgliddenclips/https://www.tiktok.com/@dr.glidden.clipshttps://www.youtube.com/@baalbustershttps://rumble.com/c/BaalBustershttps://www.brighteon.com/channels/baalbusters/videos/allBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Watch here: https://oliviaclementine.com/kunzang-choden-bhutanese-nobility-museum-temple-tour-part-two/ ~ Kunzang Choden, one of Bhutan's most well-known authors, brings us on a tour of her ancestral home in Bhumtang's Tang Valley, which was turned into museum. This space offers a first-hand view of daily life for Bhutanese religious nobility during the 19th and 20th centuries. We then go to the main temple and see some of the chapels held in this two-story space dedicated to different deities. ~ If you missed Part One:  An Interview with Kunzang Choden https://oliviaclementine.com/kunzang-choden-bhutanese-heritage-dorji-linga-part-one/ ~ Tour Time Notes: Museum Tour 00:00:00 Intro 00:01:26 Weaving, textiles, ghos and kiras 00:14:46 Trading & Tools 00:17:30 Rice room 00:18:28 Alcohol distillation 00:27:41 Traditional medicine 00:29:27 Altar room 00:30: Origin and History of Ogyen Choling 00:32:00 Printing place 00:34:00 Library of rare books 00:37:45 Masks, Ritual instruments and dress 00:40:00 Family temple   Temple Tour 00:42:00 Tara Temple 00:51:46  Main Temple 00:53:00 Longchenpa, Dorji Lingpa, and geomancy   ~   The Ogyen Choling https://www.oling.bt   Podcast website & transcripts https://oliviaclementine.com/podcasts

Who was Elizabeth Bathory and why does she hold the Guinness Record at the most prolific female murderer? And does she deserve that moniker?

CTL Script/ Top Stories of June 20th Publish Date: June 20th   Pre-Roll: From the Ingles Studio Welcome to the Award-Winning Cherokee Tribune Ledger Podcast  Today is Friday, June 20th and Happy Birthday to I’m Keith Ippolito and here are the stories Cherokee is talking about, presented by Times Journal 'An Excellent Investment in Woodstock's Future': City OKs $85.8M Budget Woodstock Couple Killed in Crash What's Next for Woodstock's Little River Park Plus, Leah McGrath from Ingles Markets on We’ll have all this and more coming up on the Cherokee Tribune-Ledger Podcast, and if you’re looking for Community news, we encourage you to listen and subscribe!  Commercial: MILL ON ETOWAH REV GENERIC_FINAL STORY 1: 'An Excellent Investment in Woodstock's Future': City OKs $85.8M Budget Woodstock City Council approved an $85.8 million budget for fiscal year 2026, reflecting a $5 million increase from 2025. Key investments include public safety, infrastructure, and employee benefits, such as a 2% cost-of-living raise. Public safety accounts for 48% of the general fund, with funding for a fire captain training officer, a parks program manager, and a court bailiff. The budget allocates $18.3 million for Little River Park and funds other parks and public works projects, including road improvements and trail extensions. A 4% water rate increase and SPLOST funds for public works and a new fire engine are included. STORY 2: Woodstock Couple Killed in Crash The Cherokee Sheriff’s Office is investigating a crash on Towne Lake Parkway near Woodstock that killed two people and seriously injured another. Deputies responded around 2 p.m. Monday to the scene, where a Tesla, reportedly driving “erratically,” left the road and struck a Toyota SUV exiting a Dunkin’ Donuts parking lot. Audrey Reardon, 77, a Tesla passenger, died at the scene, while her husband, Richard Reardon, 78, the driver, died later at Wellstar Kennestone Hospital. The Toyota driver was hospitalized in critical but stable condition. The Traffic Enforcement Unit is investigating the crash, with the cause still undetermined. STORY 3: What's Next for Woodstock's Little River Park Woodstock’s Little River Park construction is set to begin in July, with completion expected by late 2026. The City Council awarded an $8 million contract to Integrated Construction & Nobility, Inc. for the project, which will feature three zones: Trickum Road, Linear Corridor, and Woodlands Park. Plans include multi-use trails, boardwalks, pavilions, restrooms, a dog park, playgrounds, a fishing platform, a kayak launch, and renovated facilities. The park will span Little River, offering fishing, kayaking, and scenic trails. Woodstock has invested $1.5 million in land and $809,397 in design. Once finished, it will be the city’s largest park. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info.    Break: STORY 4: Cherokee County Is Hiring Firefighters Cherokee County Fire and Emergency Services is hiring Recruit and Lateral Firefighters. The Recruit Firefighter role requires no prior experience and offers structured training, while the Lateral Firefighter position is for certified professionals with Firefighter II and EMT credentials. Battalion Chief Michael Sims emphasized the department’s core values of courage, commitment, and integrity, seeking candidates who embody these principles. The department’s mission is to protect life and property, promote safety, and support economic growth. This rewarding career offers the chance to make a meaningful impact. Interested applicants can apply at www.JoinCherokeeFire.com, with limited positions expected to fill quickly. STORY 5: Cherokee County Commission Chair Attends White House Conference Cherokee County Board of Commissioners Chairman Harry Johnston attended the White House State Leadership Conference in Washington, D.C., on June 3, alongside 60 local leaders. Organized by the Association County Commissioners of Georgia, the event featured discussions with senior federal officials on topics like affordable housing, VA restructuring, mental health, Medicaid reform, and small business initiatives. Johnston praised the opportunity to address local concerns, including FEMA funding, investor-owned housing, and energy production. Leaders also discussed federal road funding and tariffs affecting Georgia’s ports. Johnston called the event informative and valuable, highlighting the administration’s interest in state and local issues. Commercial: And now here is Leah McGrath from Ingles Markets on We’ll have closing comments after this.   COMMERCIAL: Ingles Markets 1   SIGN OFF –   Thanks again for hanging out with us on today’s Cherokee Tribune Ledger Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger Podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.tribuneledgernews.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. Produced by the BG Podcast Network Show Sponsors: www.ingles-markets.com Etowah Mill #NewsPodcast #CurrentEvents #TopHeadlines #BreakingNews #PodcastDiscussion #PodcastNews #InDepthAnalysis #NewsAnalysis #PodcastTrending #WorldNews #LocalNews #GlobalNews #PodcastInsights #NewsBrief #PodcastUpdate #NewsRoundup #WeeklyNews #DailyNews #PodcastInterviews #HotTopics #PodcastOpinions #InvestigativeJournalism #BehindTheHeadlines #PodcastMedia #NewsStories #PodcastReports #JournalismMatters #PodcastPerspectives #NewsCommentary #PodcastListeners #NewsPodcastCommunity #NewsSource #PodcastCuration #WorldAffairs #PodcastUpdates #AudioNews #PodcastJournalism #EmergingStories #NewsFlash #PodcastConversations See omnystudio.com/listener for privacy information.

What do a fine dining maitre d. A magician burying cards in a backyard and a toddler looking for Elsa have in common? They all show us that magic still exists. If we're willing to care more, than seems reasonable. In this episode, Will Guidara, who's a former co-owner of 11 Madison Park, which was once named the best restaurant in the world, the author of Unreasonable Hospitality and advisor on the hit series The Bear, shares how he transformed a restaurant into the best in the world not through perfection but through moments of radical hospitality. Whether it was sending out hot dogs on fine China or designing hand signals to pour water silently. It was never only about the food, it was about making people feel seen. This is a conversation about joy, about seeing service not as subservience, but as nobility and the kind of creativity that invites connection.The Tao Te Ching is one of those books I keep coming back to. Ancient wisdom, wrapped in poetry, that somehow feels more relevant every year. Like this line: “If you look to others for happiness, you will never be happy. If your well-being depends on money, you will never be content.“Simple. Clear. Actually useful.I've teamed up with Rebind.ai to create an interactive edition of the Tao—forty essential verses, translated into plain, everyday language, with space to reflect, explore, and ask questions. It's like having a conversation not just with the Tao, but with me too. If you're looking for more clarity, calm, or direction, check it out here.Key Takeaways:The concept of hospitality and its significance in various aspects of life.Insights from the restaurant industry and the transformation of dining experiences.The balance between kindness and excellence in service.The importance of making people feel seen and valued.The idea of “unreasonable hospitality” and exceeding expectations.The role of creativity in building meaningful connections.The impact of self-care and generosity in service roles.Navigating relationships and managing people effectively.The value of criticism as an investment in personal growth.The importance of community and connection in fostering relationships.Will Guidara: Website | Instagram | LinkedInIf you enjoyed this conversation with Will Guidara, check out these other episodes:How to Connect More Deeply With the World with James CrewsHow to Unlock the Secret Language of Connection with Charles DuhiggFor full show notes, click here!Connect with the show:Follow us on YouTube: @TheOneYouFeedPodSubscribe on Apple Podcasts or SpotifyFollow us on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

All Bones Considered: Laurel Hill Stories #075 In the late 19th and early 20th century, more than 450 American heiresses traded their fortunes for a European title; they were called "dollar princesses." Elizabeth Shindler Stetson was the hatmaker's third wife who married into a Portuguese title. Roberto Carles Eskens claimed Belgian nobility as Marquis d'Eskens de Frenoys; or was he a German valet with a good story and a vivid imagination? James Ivan Michael von Suttka has "Baron" on his headstone and "Olympic medalist" in his obituary; neither was true. Clarence Wiener was a peripatetic military gadfly who claimed innumerable medals and honors for himself; he was especially upset when his wealthy widowed mother married Baron von Graetner. Wiener was in a category of story tellers as enthralling as the Baron von Munchausen. Princess Olga Demidoff Troubetzskoy Stoever was from a royal Russian family and married into another. She was married to Philadelphia archeologist Stoever and her name is carved on his stone. Fate had other plans for the princess.   

How would you rate your self-esteem? Your self-confidence?And I don't mean arrogance or ego. I'm talking about something far deeper — a quiet dignity, a calm confidence, a sense of being truly comfortable in your own skin. A deep awareness of your own inner nobility.You can be brilliant, emotionally intelligent, even gifted in countless ways — but without that inner sense of worth, those gifts will always remain somewhat distant, underutilized, even hidden. Because if you don't believe in yourself, how can your strengths shine?So the question is: How do we build that inner dignity? Is it even possible — especially if you grew up in a home or community that didn't instill it, or worse, undermined it?Please join Rabbi Simon Jacobson for a vital discussion on how to uncover the divine majesty within you.

[This episode originally aired on May 30, 2023]  When the Buddha spoke of being “a son or daughter of noble family,” what was he referring to?  •  in India, where the Buddha taught, there was a caste system with very clear distinctions between the noble castes, the less noble castes, and the untouchables  •  the closest thing in many Western societies is being born into wealth or being born into poverty  •  with extreme wealth comes access to extreme power; you basically enter a different dimension, one accessible to only the privileged few  •  but the Buddha completely redefined the meaning of “noble”  •  you are acknowledged as a son or daughter of noble family the moment you commit yourself to the bodhisattva path: the moment you dedicate your life to the service of others, to alleviating the suffering of sentient beings  •  the Buddha replaced the idea of nobility as status with nobility of character  •  and from that perspective, a noble one could be of any cast, any class, any culture, any gender  •  as a member of the noble family, you embark on a path of cultivating body, speech and mind, not just for yourself, but for the benefit of all beings.

Genesis 1:26-28; 3:17-19. Preached Sunday, May 18, 2025.

Genesis 1:26-28; 3:17-19. Preached Sunday, May 18, 2025.

This week, we look at the profound importance of truth in our lives.

Episode 94: The Lord of the Rings: The Return of the King Our long journey through Middle-earth reaches its end as the gang takes on the towering finale of Peter Jackson's Lord of the Rings trilogy: The Return of the King. Craig lights the beacons with Producer's Notes (8:03), rallying the realm for the final leg of our quest. Alain draws his sword for the Beauclair Synopsis (20:22), charting the last stand against darkness with Aragorn's path to the throne and Frodo's climb toward Mount Doom. Chris raises the light of Eärendil in Philosopher's Corner (47:28), exploring the steadfast, selfless resolve of Aragorn, whose enduring hope inspires unity and courage in the face of overwhelming odds. The Black Gate then opens for a hearty discussion at The Round Table (1:00:16), before Reviews (1:54:04) and Mailbag (2:05:41) make the final climb in this epic and enduring saga. As always, we reflect on the philosophical and non-philosophical burdens carried along the film's long road—because even at the end of all things, there's still light to be found.

The Nobility Of Motherhood by Rick Godwin

The Nobility Of Motherhood | Rick Godwin by Summit Church Podcast

In this episode, we examine the connection between the Orisini family and the Vatican. We also discuss the Nephilim and their ties to world dominance. Rumble: truthernet.com Website: thefacthunter.com Email: thefacthunter@mail.com Snail Mail: George Hobbs PO Box 109 Goldsboro, MD  21636Show Notes:Self baptism  https://x.com/protestia/status/1919704191682892077?s=46&t=ytitK_qmWZMvJd0lLKbt-g Star Wars church https://x.com/protestia/status/1919335500780843189?s=46&t=ytitK_qmWZMvJd0lLKbt-g Orsini family rules the world https://youtube.com/shorts/xC-gQw18UgQ?si=aTU2UcEsTJXFhnIt The true rulers of the world https://killuminatisoldiersoftruth.wordpress.com/2021/03/13/truerulersoftheworld/ Grey pope/Ordini's https://roserambles.org/2024/08/27/pepe-orsini-the-grey-pope-and-the-hidden-hand-of-global-power-chief-of-the-rothschilds-chief-of-rockefellers-head-of-the-vatican-and-chief-of-the-complete-black-nobility-august-27-2024/ Grey Pope https://humanracesurvivalresistance.wordpress.com/2017/06/07/the-grey-pope-manages-the-world-and-both-the-white-pope-and-the-black-pope-the-gray-pope-is-pepe-orsini-he-is-the-supreme-ruler-of-the-earth-he-is-part-of-the-secret-hidden-thirteen-saturnalian-bro/ Population Matters https://en.wikipedia.org/wiki/Population_Matters Jonathon Porritt https://en.wikipedia.org/wiki/Jonathon_Porritt

You know those heated arguments in the masjid about moon sighting, or the tension when someone corrects another's prayer? In this podcast, Shaykh Muhammad Alshareef (rA) shows us how the Companions had passionate disagreements but never let them destroy their brotherhood.Shaykh (rA) didn't just tell us to "be nice" - he gave real strategies for dealing with conflicts, showing how to give advice without humiliating people, and explaining why some of our well-intentioned dawah efforts actually push people away.In an age where Muslim communities are fracturing over the smallest issues, where social media arguments turn into real-world divisions, we desperately need to learn how to disagree without destroying our bonds.This is about preserving relationships while standing firm on principles. Whether you're dealing with family disagreements, community politics, or just trying to navigate everyday interactions with other Muslims, the wisdom shared here is invaluable.If you've ever felt frustrated by divisions in the ummah or wondered how to correct someone without hurting them, this talk is for you. It's about building the kind of community where differences strengthen us rather than tear us apart.

Join Renee and Karen for Chapters 11 and 12 and the Epilogue of Norms and Nobility. They discuss Hicks' compelling answer to the question, "Why read the classics?", his statement that the heart of the curriculum is humane letters, and his last two beautiful paragraphs in which he describes true learning. We hope you were encouraged to read along with us, and if you haven't yet read Norms and Nobility, now is the time to get the new edition and dig in! Hosted on Acast. See acast.com/privacy for more information.

Our heroes spend another day in the hospital. Jylliana examines Max, Arturos cases the joint, and Wyn organizes a field trip. Get Jylliana's Logs, Kit's homebrew content, and general shitposts on our Patreon. Hosted on Acast. See acast.com/privacy for more information.

➡️ This episode was recorded in 2024.The most powerful people in the world come from a few bloodlines you've likely never heard of.Frances Leader runs a Substack called Uncensored and is one of the most knowledgeable individuals I've come across, as far as the subject of Black Nobility is concerned. In short, the Black Nobility is a cabal of ruthless, power-hungry aristocrats who have spent centuries manipulating European (and international) politics and finance to further their own interests.

Listen as Renee and Karen discuss Ch 10 in Norms and Nobility. In this chapter, David Hicks offers a list of questions worth considering for teachers and administrators, and since homeschool moms are both, we think you will find this list helpful. He also lists the assumptions that "undergird the practice of classical education." Each of these questions and assumptions is like a nugget of wisdom that will inspire and encourage you. Hosted on Acast. See acast.com/privacy for more information.

Jemele Hill has made a name for herself speaking truth to power as a journalist. She is also masterful at synthesizing the intersection of sports and politics. During his first administration, Hill was willing to go where many of her peers wouldn't when she famously called out Donald Trump. Jen Psaki sits down with the “Spolitics” host and Atlantic writer to get her take on what she thinks Democrats should be doing to show voters they are willing to fight back. Want to listen to this show without ads? Sign up for MSNBC Premium on Apple Podcasts.

​​Ever wonder why some of the smartest people, like doctors, can still get it wrong? In this eye-opening episode, Gabe Howard talks with Dr. Marty Makary, author of “Blind Spots: When Medicine Gets It Wrong,” to uncover how groupthink and cognitive biases influence not just medicine but also parenting and our everyday decisions. In this episode, Dr. Makary reveals why questioning authority is essential for better health outcomes. Parents, this episode is a must-listen! Learn why you don't need to follow the crowd when it comes to screen time, added sugar, and more. Packed with fascinating insights, this conversation challenges what you think you know about health, medicine, and parenting—and might just change how you see the world. “Maybe adults have done this to children? We have induced this problem. We have to look at our poisoned food supply. These engineered addictive food chemicals that are added, the role of pesticides, how we're changing the microbiome, throwing antibiotics loosely at people. Maybe we need to talk about school lunch programs, not just putting every kid on Ozempic? Maybe we need to talk about screen time addiction and its dopamine surge, not just putting every kid on medications?” ~Marty Makary, MD To learn more -- or read the transcript -- please visit the official episode page. Our guest, Dr. Marty Makary, is a New York Times bestselling author and health care expert at Johns Hopkins University. He writes for The Wall Street Journal and served in leadership at the World Health Organization. Marty is the recipient of the 2020 Business Book of the Year Award for his book, “The Price We Pay,” which has been described by Steve Forbes as “A must-read for every American.” A public health researcher, Dr. Makary leads efforts to improve the health of communities and focuses on the “redesign of healthcare” to make healthcare more reliable, holistic, and coordinated, especially for vulnerable populations. He leads national efforts to increase medical transparency and lower health care costs for everyday businesses and consumers. Clinically, Dr. Makary is the chief of Islet Transplant Surgery at Johns Hopkins and is the recipient of the Nobility in Science Award from the National Pancreas Foundation. He has been a visiting professor at over 25 medical schools, has published over 250 peer-reviewed scientific articles, and has been elected to the National Academy of Medicine. A graduate of Bucknell, Thomas Jefferson, and Harvard Universities, he completed his surgical residency at Georgetown University and his specialty training at Johns Hopkins Hospital. Our host, Gabe Howard, is an award-winning writer and speaker who lives with bipolar disorder. He is the author of the popular book, "Mental Illness is an Asshole and other Observations," available from Amazon; signed copies are also available directly from the author. Gabe is also the host of the "Inside Bipolar" podcast with Dr. Nicole Washington. Gabe makes his home in the suburbs of Columbus, Ohio. He lives with his supportive wife, Kendall, and a Miniature Schnauzer dog that he never wanted, but now can't imagine life without. To book Gabe for your next event or learn more about him, please visit gabehoward.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Season 26 of Scholé Sisters! At the risk of sound like grumpy old ladies, we are kicking off this season with a conversation about homeschool history and how you can tap in to some of homeschool culture's strengths. You're going to love this conversation! *** If you've considered upgrading your Sistership membership from FREE to Sophie level, now is the time to do that! Our 2025 book clubs are underway and they are fantastic! Modern Times, Norms and Nobility, Bleak House, and more! There is something for everyone. And in March, Abby, along with Jami Marstall, will be teaching a workshop on leading homeschool co-op classes that you do NOT want to miss. To join us, all you have to do is make sure you are a Sophie level member of the Sistership! Just go to scholesisters.com/join and sign up. *** Click here to access today's show notes. Click here to join the FREE area of the Sistership.

Fitness guru, life reform advocate and Heathen community leader Paul Waggener of the Wolves of Vinland joins me on JIVE TALK to discuss how to handle burnout, enduring hardship over time and staying true to your principles as you face the challenges of different stages of life. Paul's stuff is at OperationWerewolf.com Take the Starting Heathenry course to learn about Heathen rituals: https://startingheathenry.thinkific.com/ Please support Survive the Jive: https://linktr.ee/SurvivetheJive

In this episode, Renee and Karen discuss the concept of Christian paideia: how Ephesians 6:4 "Bring them up in the admonition of the Lord..." is the meaning of the word paideia in the Christian context. They talk about how homeschoolers can provide a rich culture in the home where children (and parents) can train their affections and grow in wisdom and virtue, the promise of classical education. Hosted on Acast. See acast.com/privacy for more information.

(3:15) Bible Study: Mark 6:7-13 Did you know shoes were a sign of Authority? Father explains. Hebrews 12:18-19, 21-24 Father discusses the broader chapter of this reading. (27:00) Break 1 (27:09) Letters: Father answer whether you need to mix water and wine when consecrating the Eucharist, and why does Jesus say brothers and sisters if he doesn’t have any? Father answers these and other questions. Send him a note at simon@relevantradio.com (38:48) Word of the Day: The Same (41:13) Phones: Clifford - when my son died at what point during death did he go to Our Lord? Amelia - 7th Day Adventists celebrate Sabbath on Saturday. Do they celebrate sacrifice of animals?

In this episode, Andrew Pudewa and Julie Walker discuss classical education and preparing your students to become rhetoricians. Tim Knotts, who studies and writes about classical education, shares resources and suggestions to help you and your students become stronger thinkers and communicators. Referenced Materials New England Consortium of Classical Educators (NECCE) The Well-Trained Mind by Susan Wise Bauer The Liberal Arts Tradition by Kevin Clark and Ravi Jain Norms & Nobility by David V. Hicks New England Consortium of Classical Educators Summer Conference 2025 If you have questions for Andrew, send them to podcast@IEW.comPerhaps your question will be answered at the next Ask Andrew Anything (AAA). If you have questions about IEW products or classes, contact customer service at 800.856.5815 or info@IEW.com

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Under duress, Brian admits that Gladiator (the original) is still his favorite movie, having stayed atop the BK Movie podium since Brian was a teenager. Nate attacks Brian for his bashfulness at recommending what is, in fact, an all-time great movie, and the guys have a pleasant reminiscence of Russell Crowe and 2000's Gladiator, remembering all the great parts and forgetting all the supporting actors' names. Unfortunately, all good things must come to an end, and it turns out they just released a NEW Gladiator, and Nate had watched it with his kids. You get to hear Nate's analysis of how the new Gladiator fails to emulate the old, along with his hypothesis for why Ridley Scott keep churning out poor quality movies from potentially amazing IP. You'll also hear Nate's director's take on the casting in Gladiator II, which is a single point of failure (well, maybe the CG baboons are the single point of failure). But the worst of Gladiator II is the effort spent undermining the nobility of Maximus.

Ray Ortlund is back on the podcast to discuss the topics of pornography, human dignity, sexuality, and marriage. As a pastor, Ray has come to realize that porn is the wallpaper of our culture. It's everywhere. We're not just looking at it; it's looking for us. So how are we to respond and fight back with the gospel in mind? This Episode of With The Perrys is Sponsored by:https://uncommongoods.com/perry — Get 15% off unique gifts for everyone on your list today!https://liberty.edu/Perry — Get your application fee WAIVED when you start your future with Liberty University today! Grab a copy of Ray's book, The Death of Porn: Men of Integrity Building a World of Nobility and follow him on Instagram at @rayortlund. And if you missed it, go back and listen to Ray with his wife Jani in a previous episode, Family and Parenting with Generations in Mind: A Conversation With The Ortlunds. Subscribe to the Perrys' newsletter.To support the work of the Perrys, donate via PayPal.To advertise with the Perrys, visit WithThePerrys.com/Partner.www.withtheperrys.comwww.jackiehillperry.comwww.preston-perry.com