Podcasts about Nobility

Mike chats with Nobility about his Kang List!Nobility's List:Characters (10)Winter Soldier, Operative (4)Baron Zemo (3)Iron Monger (3)Bob, Agent of Hydra (2)Hawkeye (3)Lady Sif (4)Namor, the Sub-Mariner (5)Team Tactics (10)Cosmic ObliterationDark ReignI Am A Baron, After AllIndomitable (R)Recalibration MatrixSacrifice (R)Soldat ActivatedPrince‘s ProtectionThralls of DraculaWarpathSecure CrisisSurvivors Search for Safe Shelters (Z, 20)Wedding Party Targeted in Terrible Attack! (R, 20)Lockdown! Security Systems Stymie Breakout (S, 18)Assault Ships Make Sweeping Search! (W, 16)Deadly Meteors Mutate Civilians (I, 17)Extract CrisisEvidence of Experimental Soldiers Exposed! (AB, 19)Inhumans Deploy Advanced Weaponry (O, 18)Sentinel Schematics Sabotaged! (AC, 17)Alien Ship Crashes In Downtown! (C, 17)Jailbreak Leads to Mass Mutant Escape! (T, 20)Join our Discord!: https://discord.gg/FARCjneMFfSummer Slaughter Tickets: https://wickeddicey.com/summer-slaughter/

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Rumble Video VersionThis is a Human Suffering system. The Corporation of the foreign cult of banking views us as the commodity. We are the "economy." Human energy and human perception is what they are referring to. You are the stock-in-trade. The petro-dollar is a misleading explanation. It's a hedge for the true system of human control and enslavement. Only the most demonic would even conceive of such a thing to do to mankind.Go to My site, use code: MEM10 for 10% OFFhttps://SemperFryLLC.com and get the best hot sauce in the world.Become a Member of FTJ Media for only $5/mo.https://FTJMedia.com and click "Go Pro"Use Code BB5 here for your 90 Essential Nutrients:https://www.azurestandard.com/shop/brand/azurewell/2326The Azure Whole Food Essential Nutrients are 1. Whole Food Multivitamin, 2. Alaskan Cod Liver Oil, 3. Fulvic-Humic Energy Blend, 4. IP6 Supreme. I also recommend adding the Core Copper.Use code BB5 for your discount.Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Beyond is sponsored by The Malone Society: The permanent utility of original textsWelcome to our live stage recording of Gentleness and Nobility by John Heywood with John Rastell (though we've probably cut most Rastell from this edit). It's not designed as an audio adaptation, this is simply recorded from a distance on stage. However, it is a fairly complete recording and hopefully of some use. It was recorded as part of our Entertaining Henry season on Saturday 21st June 2025 at the Quay Theatre, Sudbury.With Valentina Vinci as The Knight, Liza Graham as The Merchant and Robert Crighton as The PloughmanThe Backstage Technical Manager was Roel Fox.Additional Music from zapsplat.comMany thanks to Joe Fawcett, Tom Lagden, and everyone behind the scenes at the Quay.We've done a lot on John Heywood, and this play - this is the third production available on the podcast, the first a full cast audio adaptation and the second an different archive recording (with a different cut of the text). There are also exploring sessions and more. We like this play.The entire Entertaining Henry season was recorded, including most of the rehearsal period - all of this material can be found on our patreon feed.Our patrons received a mix of this episode in November 2025 - over 6 months in advance.The Beyond Shakespeare Podcast is supported by its patrons – become a patron and you get to choose the plays we work on next. Go to www.patreon.com/beyondshakespeare - or if you'd like to buy us a coffee at ko-fi https://ko-fi.com/beyondshakespeare - or if you want to give us some feedback, email us at admin@beyondshakespeare.org, follow us on Twitter, Facebook & Instagram @BeyondShakes or go to our website: https://beyondshakespeare.orgYou can also subscribe to our YouTube channel where (most of) our exploring sessions live - https://www.youtube.com/channel/UCLa4pXxGZFwTX4QSaB5XNdQThe Beyond Shakespeare Podcast is hosted and produced by Robert Crighton.About our sponsors - the Malone Society. The Society was founded in 1906 at the initiative of A.W. Pollard, and for over a century they have published (almost) every year edited volumes of early printed and manuscript texts of both well-known and neglected plays. They also publish collections of documentary material relating to the performance and reception of early drama. Their best-known publications include W.W. Greg's edition of Sir Thomas More, a collaborative history play, and A.C. Dunstan's edition of the earliest surviving original play in English to have been written by a woman, Elizabeth Cary's The Tragedy of Mariam.Their membership is international and open to anyone interested in early drama. Members receive their annual volumes and are able to buy books from their backlist at low prices.In addition to their publications, they support scholarship of early drama through fellowships and research grants, an annual prize for graduate students, and performances and symposia.The Society is named after Edmond Malone, born in Dublin in 1741, a great editor, textual scholar and theatre historian, whose work continues to shape studies in early drama.

First up in Filmspotting’s Dissident Cinema Marathon, Adam and Josh discuss Charlie Chaplin’s 1940 satire The Great Dictator. They explore how comedy becomes a weapon against fascism, the film’s surprising prescience and moral clarity, and the risks Chaplin took by calling out authoritarian power before much of the world was willing to do so. Links: -Filmspotting Marathons https://www.filmspotting.net/marathons Feedback: -Email us at feedback@filmspotting.net⁠⁠ -⁠⁠⁠⁠Ask Us Anything⁠⁠⁠⁠ and we might answer your question in bonus content. Support: -Join the Filmspotting Family for bonus episodes and archive access.https://filmspottingfamily.com -Filmspotting Shop for T-shirts and more.https://www.filmspotting.net/shop⁠⁠⁠ Follow: -Watch Filmspotting on YouTube: https://youtube.com/filmspotting -Adam/Filmspotting: Letterboxd | Instagram | Facebook | Bluesky -Josh/LarsenOnFilm: Letterboxd | Instagram | Facebook | BlueskySee omnystudio.com/listener for privacy information.

Thank you RusVikingNY/Jen, PharmedOUT, jools, Stella's pop, Tina Harrod, and many others for tuning into my live video! Join me for my next live video in the app. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

DescriptionChristopher Perrin welcomes author and speaker Heidi White to discuss her book The Divided Soul and the inner conflict so many people experience between duty and desire. Along the way, Perrin draws on his own work, The Good Teacher, to frame how educators can unite discipline and delight as they form students' loves. White traces her path from homeschooling into classical education, then explains how a single remark from Andrew Kern—about the Prodigal Son—sparked a long meditation on the “two brothers” within the human heart. From Genesis to Augustine, and from Dante to Homer, they explore how disordered desire can lead either to indulgence (the prodigal) or to self-righteous suppression (the older brother). Perrin and White rehabilitate the language of desire—eros, longing, even the “stars” behind the word desire—as a force meant for joy and union when properly ordered. The conversation turns practical as White describes classroom habits, “much, not many,” and Socratic discussion as ways to unite discipline and delight in student learning. The episode closes with where to find White's work, including The Divided Soul, her Substack, and The Close Reads community.Episode OutlineHeidi White's journey: homeschooling, recovering her own education, and entering the classical renewalThe Divided Soul: how the Prodigal Son becomes a template for understanding interior conflictGenesis and the Fall: how desire and duty fracture, and why the rupture shapes every human dilemmaRehabilitating desire: eros, “chaste eros,” fasting and feasting, and longing for heavenAugustine and the divided will: why we do what we hate and resist what we loveTeaching implications: habits, formation, music practice, and the slow education of desireClassroom practice: reading “much, not many,” annotation, handwriting, and Socratic discussionGreat books as living feasts: why students return to Austen, Dante, Homer, and others across a lifetimeKey Topics & TakeawaysThe “two brothers” within us: White argues that the prodigal's appetite and the older brother's resentment both live in the same soul—and healing requires reconciliation, not victory by one side.The Fall fractures what paradise joined: In Eden, duty and desire were aligned; sin introduces a traumatic division that echoes through every choice, habit, and temptation.Desire needs rehabilitation, not elimination: Desire is not “for” self-indulgence or suppression, but for joy—ultimately a longing for union with God that remains incomplete this side of eternity.Fasting is a pedagogy of desire: Self-denial isn't contempt for pleasure; it's training appetite toward a higher good—because “the purpose of the fast is the feast.”Great teaching makes room for gift: Dutiful habits (reading, writing, practice) create conditions where wonder can “break in” unexpectedly through truth, goodness, and beauty.“Much, not many” restores attention: Classical pedagogy resists “covering content” and instead invites slow, meaningful encounters that students can return to for decades.Love is the bridge between duty and desire: The teacher's “office” (officium) is fulfilled in benevolent love—guiding the student into communion with the artifact and the joy it holds.Questions & DiscussionWhere do you see the “two brothers” in yourself: indulgence or self-righteous suppression?Identify one area where you chase satisfaction “on your own terms” and one area where you deny desire through resentment or control. What would reconciliation look like—practically—in the next week?How does the Prodigal Son illuminate your relationships (family, faculty, friendships)?Where do you see the temptation to label others as “that son of yours” rather than “this brother of yours”? What practices might restore relationship instead of reinforcing distance?What is desire for in your community's imagination?Compare two instincts: “fulfill every appetite” vs. “want nothing.” Which dominates your environment?How could you articulate desire as ordered toward joy, union, and holiness? How can teachers unite rigor and joy in a classroom? How can teachers unite rigor and joy in a classroom?Identify one duty you want to strengthen (annotation, narration, memorization, problem sets). Pair it with one practice of delight (Socratic discussion, shared reading, seminar questions that touch real student longings).Suggested Reading & ResourcesThe Divided Soul by Heidi WhiteThe Good Teacher by Christopher Perrin PhD and Carrie Eben MSeDNorms and Nobility by David HicksSt. Augustine's Confessions by St. Augustine The Odyssey by Homer The Prodigal Son - Luke 15 The CiRCE InstituteClassical Academic PressClose Reads Community Heidi White's SubstackChristopher Perrin's Substack

[This episode originally aired on May 30, 2023] When the Buddha spoke of being “a son or daughter of noble family,” what was he referring to?  •  in India, where the Buddha taught, there was a caste system with very clear distinctions between the noble castes, the less noble castes, and the untouchables  •  the closest thing in many Western societies is being born into wealth or being born into poverty  •  with extreme wealth comes access to extreme power; you basically enter a different dimension, one accessible to only the privileged few  •  but the Buddha completely redefined the meaning of “noble”  •  you are acknowledged as a son or daughter of noble family the moment you commit yourself to the bodhisattva path: the moment you dedicate your life to the service of others, to alleviating the suffering of sentient beings  •  the Buddha replaced the idea of nobility as status with nobility of character  •  and from that perspective, a noble one could be of any cast, any class, any culture, any gender  •  as a member of the noble family, you embark on a path of cultivating body, speech and mind, not just for yourself, but for the benefit of all beings.

1. Guest author Gregory Copley defines nobility as a quality of honor and purity essential for a "noble state". He argues that while republics have reached a "sclerotic" peak, becoming consumed by partisan politics, traditional monarchies are reinventing themselves. A monarch serves as a symbolic repository for a nation's heritage, remaining above the political fray. Copley highlights King Charles III as a modern leader reinvigorating this dynamic, apolitical role to unify diverse societies. This provides a sense of historical continuity and purpose that current republican systems struggle to maintain. (1)1670 CHARLES II

This week we're diving into a topic you all have been asking us about for a long time: The Witch Trials. What actually happened during this period in history, and how did thousands of people end up accused of witchcraft?In this episode, we talk about the massive witch hunts that took place across Europe between the 1400s and 1700s, the myths many of us learned about the Salem Witch Trials, and the social, political, and religious forces that fueled these accusations. We also break down some of the bizarre “tests” used to identify witches and why so many of the people targeted were women, healers, or outsiders in their communities.To finish off, we talk about why this history still matters and how the idea of a “witch hunt” continues to show up in modern culture today.Resources Mentioned:- Heal the Witch Wound: Reclaim Your Magic and Step Into Your Power by Celeste Larson- How to Kill a Witch: The Patriarchy's Guide to Silencing Women by Zoe Venditozzi, Claire Mitchell - Libro FM link- Royal Witches: Witchcraft and the Nobility in Fifteenth-Century England by Gemma Hollman- Lights, Camera, Witchcraft: A Critical History of Witches in American Film and Television by Heather GreeneSupport your local bookstore and this podcast by grabbing your audiobooks through Libro.fm. If you're a NEW Libro.fm member you can use the code DEMYSTIFY to get a special surprise when you sign up. Click here to sign up https://tidd.ly/44l9SdQ Order Molly's book Mundane Magic A Lazy Witch's Guide to Hacking Your Brain, Building a Daily Practice, and Getting Stuff DoneJoin our Patreon for bonus episodes, magical downloads, and unhinged side quests: https://www.patreon.com/demystifymagic

Join John Peterson, lecturer in education and politics at Hillsdale College, Jonathan Gregg, assistant professor of education at Hillsdale College, Kevin Gary associate professor of education at Hillsdale College, and Ryan Hammill, executive director of the Ancient Language Institute, for a panel on David Hick's Norms and Nobility: A Treatise on Education. The four discuss the degree with which classical education is consistent with democracy, the focus on forming students instead of empowering them, and the challenges that modernity poses to classical logic and rhetoric. This panel was held at the Classical Education Forum in February 2026 Learn more: https://k12.hillsdale.edu/See omnystudio.com/listener for privacy information.

Send a textWe trace Saint Louise de Marillac's journey from noble beginnings and deep personal loss to a life poured out for “our lords the poor.” We follow how Eucharistic devotion, patient discernment, and partnership with Saint Vincent de Paul shape the Daughters of Charity and offer a living model of mercy for the Church today. • early life in 16th century France shaped by privilege, uncertainty, and grief • prayer, education, and interior resilience forming compassion for the marginalized • discernment as a slow surrender to God's will rather than a single choice • marriage, caregiving, and widowhood as a hidden school of selfless love • founding the Daughters of Charity as service beyond cloister walls • Eucharistic devotion fueling corporal works of mercy in streets, hospitals, and orphanages • suffering, illness, and doubt transformed into persevering trust in divine providence At Journeys of Faith, inspired by the Augustinian charism and grounded in Eucharistic centrality, we invite you to walk in her footsteps, to seek God in contemplation and serve Him in every suffering face.Open by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjn View all of our blog posts here https://journeysoffaith.com/blogs/eucharist-mary-saints Download Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-app Journeys of Faith brings your Super Saints Podcasts Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ ...

Send a textTwo ways to support the show and unlock bonus episodes:Download and subscribe to Ekho: ancientlanguage.com/ekho/Subscribe to New Humanists+ for bonus episodes: buzzsprout.com/1791279/subscribeWhat's the matter with meritocracy? Shouldn't college acceptances and jobs and awards be distributed on the basis of merit? The alternative, some sort of quota system, seems unjust and intolerable. In his book, Notes Toward the Definition of Culture, T.S. Eliot makes a case against meritocracy. This is the subject of Chapter Two: "The Class and the Elite." While admitting that every "honest man is vexed" to see people who have obtained positions "for which neither their character nor their intellect qualified them," Eliot argues that the doctrine of meritocracy is a radical position. Far from being a conservative or even moderate outlook, true meritocracy requires a total transformation of society, in which family and cultural life must be re-engineered by committees of elites. Eliot distinguishes between the old concept of aristocracy and the new concept of elites, categories we tend to confuse. He argues for the necessity of an upper class to maintain manners and standards and taste, which he says is required for the perpetuation of great art and high culture.T.S. Eliot's Notes Toward the Definition of Culture (in Christianity and Culture): https://bookshop.org/a/25626/9780156177351New Humanists episode on Chapter 1 of Notes Toward the Definition of Culture: https://newhumanists.buzzsprout.com/1791279/episodes/18764670-defining-culture-episode-cviiPaul Fussell's Class: https://bookshop.org/a/25626/9780671792251David Hicks's Norms & Nobility: https://bookshop.org/a/25626/9781538195352New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.comSupport the show

Today's episode is about answering some questions about the nobility in Upper Hungary. In the Slovak lesson, you are going to learn the comparative form of Slovak adjectives in plural. You will also learn how to say “The wiser one will retreat. “in Slovak.Episode notesIn today's episode, I'm answering some questions about the nobility in Upper Hungary. In the Slovak lesson, you are going to learn the comparative form of Slovak adjectives in plural. You will also learn how to say “The wiser one will retreat. “in Slovak.Slovak lesson1.    (Musc. An.) Chlapci boli rýchlejší ako dievčatá. (The boys were faster than the girls.)2.    (Musc. An.) Preteky vyhral najrýchlejší bežec. (The fastest runner won the race.)3.    (Musc. Ina.) Nové vlaky sú rýchlejšie ako staré. (New trains are faster than old ones.)4.    (Musc. Ina.) Japonsko má vraj narýchlejšie vlaky. (Japan is said to have the fastest trains.)5.    Fem.) Jeho kamarátky sú staršie ako tvoje. (His female friends are older than yours.)6.    (Fem.) Najstaršie ženy odišli domov. (The oldest women went home.)7.    (Fem.) Staršie knihy sme dali do antikvariátu. (We put the older books in a second-hand bookshop.)8.    (Fem.) Najstaršie knihy sme poslali do múzea. (We sent the oldest books to a museum.)9.    (Neu.) Všetky múdrejšie dievčatá študovali medicínu. (All the smarter girls studied medicine.)10. (Neu.) Najmúdrejšie dievčatá študovali kvantovú fyziku. (The smartest girls studied quantum physics.)11. (Neu.) Niektoré zvieratá sú múdrejšie ako iné. (Some animals are smarter than others.)12. (Neu.) Šimpanzy sú vraj najmúdrejšie zvieratá na svete. (Chimpanzees are said to be the smartest animals in the world.)13. Múdrejší ustúpi. The wiser one will retreat/will step back. => Slovak proverb/saying. (Meaning: a person with foresight will not get drawn into an unnecessary conflict).Zhrnutie: Čo si máme zapamätaťŠľachtici na území dnešného Slovenska boli súčasťou Uhorského kráľovstva. Hovorili viacerými jazykmi. Niektorí mali slovenské korene, iní maďarské či nemecké. Neboli len bojovníci, ale aj úradníci a vzdelanci. Ich identita bola iná než dnes. Najdôležitá pre nich bola vernosť kráľovi, rodine a pôde.Summary: What to RememberThe nobles in what is now Slovakia were part of the Kingdom of Hungary. They spoke several languages. Some had Slovak roots, others Hungarian or German. They were not only warriors, but also officials and scholars. Their identity was different from today's. The most important thing for them was loyalty to the king, family and land.Timestamps00:35 Introduction to the lesson02:25 Answering the questions about the nobility in Upper Hungary 04:17 Fun fact 105:47 Fun fact 208:53 Slovak lesson15:46 Sentences19:27 Summary21:02 Final thoughtsIf you have any questions, send it to my email hello@bozenasslovak.com. Check my  Instagram https://www.instagram.com/bozenasslovak/ where I am posting the pictures of what I am talking about on my podcast. Also, check my website  https://www.bozenasslovak.com© All copywrites reserved to Bozena Ondova Hilko LLC

Today's episode is about the nobility in Upper Hungary - present day Slovakia. In the Slovak lesson, you are going to learn the comparative form of Slovak adjectives in the neuter gender and some new words from my story. You will also learn how to say “Silence is gold.“ in Slovak. At the end of this episode is my story about a young nobleman in Slovak.Episode notesIn today's episode, I'm talking about the nobility in Upper Hungary - present day Slovakia. In the Slovak lesson, you are going to learn the comparative form of Slovak adjectives in the neuter gender and some new words from my story. You will also learn how to say “Silence is gold.“ in Slovak. At the end of this episode, you can find my story about a young nobleman in Slovak.Slovak lessonSentences with the comparative form of adjectives in neuter:1.    Naše dieťa je milšie ako susedovie. (Our child is nicer than our neighbor's.)2.    Miško je najmilšie bábätko zo všetkých. (Miško is the nicest/sweetest baby of all.)3.    Dnešné vysielanie bolo veselšie ako včera. (Today's broadcast was more joyful than yesterday's.)4.    Doposiaľ to bolo najveselšíe popoludnie týždňa. (So far, it was the most joyful afternoon of the week.)5.    Moje šteniatko je múdrejšie ako tvoje. (My puppy is smarter than yours.)6.    To bolo najmúdrejšie rozhodnutie môjho života. (That was the wisest decision of my life.)7.    Jeho auto je rýchlejšie ako tvoje. (His car is faster than yours.)8.    Ferrari je najrýchlejšie auto na svete. (Ferrari is the fastest car in the world.)Vocabulary1.    zámožná rodina (wealthy noble family)2.    obdivovať (to admire)3.    prihodiť sa (to happen)4.    posilniť (to strengthen)5.    spojenectvo (alliance)6.    nevesta (bride)7.    všímať si (to notice)8.    šepkať (to whisper)9.    trhlina (crack)10. riešenie (solution)11. zásnuby (engagement)12. mlčanie (silence)13. Mlčanie je zlato. (Silence is gold.) => Slovak proverb from my story.Timestamps00:34 Introduction to the lesson02:34 About the nobility in Upper Hungary05:28 Fun fact 108:12 Fun fact 211:03 Slovak lesson15:35 Vocabulary20:23 Story in Slovak23:50 Translation of the story into English26:54 Final thoughtsIf you have any questions, send it to my email hello@bozenasslovak.com. Check my Instagram https://www.instagram.com/bozenasslovak/ where I am posting the pictures of what I am talking about on my podcast. Also, check my website https://www.bozenasslovak.com © All copywrites reserved to Bozena Ondova Hilko LLC

Behind locked gates in the Ardennes forest sits a château most people have never heard of — and that's exactly how some would prefer it. Château d'Amérois isn't splashed across tourist brochures or wedding websites. It doesn't trade on Instagram sunsets or glossy heritage grants. It sits quietly in Belgium, wrapped in trees and whispers, with a history that feels… curated. And whenever history feels curated, I start asking questions.On paper, it's aristocracy. Royal connections. Nobility. Perfect stonework and manicured grounds. But scratch just a little deeper and the story shifts tone. Rumours of secretive gatherings. Claims of ritual activity. Stories that refuse to sit neatly in the “just a beautiful old castle” category. Now — are all of those claims documented fact? No. And we'll separate what is provable from what is pure speculation, because that's how we do things here. But the sheer persistence of the allegations surrounding this place is enough to make even the most hardened sceptic lean forward.Tonight, we're stepping inside Château d'Amérois — not as gossip hunters, not as conspiracy chasers, but as investigators of narrative. What is known. What is alleged. And why certain buildings seem to attract stories that cling like damp to stone walls. Because sometimes a haunting isn't about a ghost in the corridor… sometimes it's about power, secrecy, and the uncomfortable feeling that something happened behind those doors that never quite made it into the official record. Stay with us. This one is layered.But a warning - if you feel that listening to a darker tale that may involve talk about abuse is too much for you, please look after yourself and consider if this episode is for you.We have also had to split this story into two parts - this episode delves into the history of the site.Our next episode expands on the mythology and what has been said to occur behind closed doors and away from the eyes of the world.When people throw mud - some of it will always stick.WE NOW HAVE A SKOOL PAGE - https://www.skool.com/frightfully-good-paranormal-6267A community for curious minds exploring the paranormal with open minds, critical thinking, and healthy skepticism.

About the GuestDr. Keith Buhler is an entrepreneur, philosopher, and teacher. He co-founded the Saint Andrew Academy in Riverside CA, where he serves at Director of Advancement. When he is not teaching Great Books at Azusa Pacific University Honors College, he coaches other start-ups and serves in the west coast Alcuin Fellowship.  His writings include Into the Light (a chapter on education); Virtue and Wisdom as Natural Ends (philosophy); and Sola Scriptura: A Dialogue (theology). He attends St Andrew Orthodox Church in Riverside, with his wife Elizabeth and their four children.  Show NotesOrthodox Christian educator, Dr. Keith Buhler joins Adrienne to discuss his chapter in the new anthology compiled by David V. Hicks (author of Norms & Nobility). Some topics covered include:Education is a life, not just a pursuit of academicsThe role of the teacher as a role model and mentor in virtueOrthodox traditionsGrowing children in good habits in the classroomEducation is a lifelong pursuit that does not end upon graduationResources and People MentionedInto The Light: Classical Education and Orthodox Christianity, compiled by David V. Hicks and Anthony Gilbert The Republic by PlatoA Dish of Orts, Essays by George MacDonald (The Fantastic Imagination Essay)Sir Gibbie, George MacDonaldG.K. Chestertonpoems by C.S. LewisThe Awakening of Miss PrimNorms and Nobility by David HicksTen Traits of a Good Teacher by Chris PerrinC. S. Lewis PoetryKevin Clark and Ravi Jain The Liberal Arts TraditionPeter KreeftPoem on Oxford by C. S. LewisAfter Prayer by Malcom Guite (A Kind of Tune Poem)George HerbertSir Gibbie by George MacDonaldAristotlePodcast Episode on Nature Journaling with John Muir LawsPodcast Episode on Norms & Nobility with David V. Hicks_____________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2026 Beautiful Teaching LLC. All Rights Reserved

Today's episode is about Valentine celebrations of the nobility in 19th-century Slovakia. In the Slovak lesson, you will learn a few new words from my dialogue. You will also learn how to say “Love blooms in every season.“ in Slovak. At the end of this episode, you can find my short story about a Valentine ball dance.Episode notesIn today's episode, I'm talking about Valentine celebrations of the nobility in 19th-century Slovakia. In the Slovak lesson, you will learn a few new words from my dialogue. You will also learn how to say “Love blooms in every season.“ in Slovak. At the end of this episode, you can find my short story about a Valentine ball dance.Slovak lesson1.    stretnúť sa (to meet)2.    zdať sa (to seem)3.    krúžiť (to circulate)4.    viesť (to lead)5.    šíriť sa (to spread)6.    zmeniť (to change)7.    zapôsobiť (to impress)8.    spojiť (to connect)9.    požiadať (to request)10. tvrdiť (to assert)11. trvať na niečom (to insist)12. nechávať (to leave, to let)13. kvitnúť (to bloom)14. Slovak proverb: Láska kvitne v každom období. (Love blooms in every season.) Timestamps00:37 Introduction to the episode02:37 Valentine celebrations in the past05:34 Fun fact10:59 Slovak lesson16:10 Valentine story in Slovak18:39 Valentine story in English20:54 Final thoughtsIf you have any questions, send it to my email hello@bozenasslovak.com. Check my Instagram https://www.instagram.com/bozenasslovak/ where I am posting the pictures of what I am talking about on my podcast. Also, check my website https://www.bozenasslovak.com © All copywrites reserved to Bozena Ondova Hilko LLC

Richard's show on Ickonic https://ickonic.com/Series/197Forbidden Knowledge Network https://forbiddenknowledge.news/ FKN Link Treehttps://linktr.ee/FKNlinksMake a Donation to Forbidden Knowledge News https://www.paypal.me/forbiddenknowledgenehttps://buymeacoffee.com/forbiddenWe are back on YouTube! https://youtube.com/@forbiddenknowledgenews?si=XQhXCjteMKYNUJSjBackup channelhttps://youtube.com/@fknshow1?si=tIoIjpUGeSoRNaEsDoors of Perception is available now on Amazon Prime!https://watch.amazon.com/detail?gti=amzn1.dv.gti.8a60e6c7-678d-4502-b335-adfbb30697b8&ref_=atv_lp_share_mv&r=webDoors of Perception official trailerhttps://youtu.be/F-VJ01kMSII?si=Ee6xwtUONA18HNLZPick up Independent Media Token herehttps://www.independentmediatoken.com/Be prepared for any emergency with Prep Starts Now!https://prepstartsnow.com/discount/FKNStart your microdosing journey with BrainsupremeGet 15% off your order here!!https://brainsupreme.co/FKN15Book a free consultation with Jennifer Halcame Emailjenniferhalcame@gmail.comFacebook pagehttps://www.facebook.com/profile.php?id=61561665957079&mibextid=ZbWKwLWatch The Forbidden Documentary: Occult Louisiana on Tubi: https://link.tubi.tv/pGXW6chxCJbC60 PurplePowerhttps://go.shopc60.com/FORBIDDEN10/or use coupon code knowledge10Johnny Larson's artworkhttps://www.patreon.com/JohnnyLarsonSign up on Rokfin!https://rokfin.com/fknplusPodcastshttps://www.spreaker.com/show/forbiddenAvailable on all platforms Support FKN on Spreaker https://spreaker.page.link/KoPgfbEq8kcsR5oj9FKN ON Rumblehttps://rumble.com/c/FKNpGet Cory Hughes books!Lee Harvey Oswald In Black and White https://www.amazon.com/dp/B0FJ2PQJRMA Warning From History Audio bookhttps://buymeacoffee.com/jfkbook/e/392579https://www.buymeacoffee.com/jfkbookhttps://www.amazon.com/Warning-History-Cory-Hughes/dp/B0CL14VQY6/ref=mp_s_a_1_1?crid=72HEFZQA7TAP&keywords=a+warning+from+history+cory+hughes&qid=1698861279&sprefix=a+warning+fro%2Caps%2C121&sr=8-1https://coryhughes.org/Become Self-Sufficient With A Food Forest!!https://foodforestabundance.com/get-started/?ref=CHRISTOPHERMATHUse coupon code: FORBIDDEN for discountsOur Facebook pageshttps://www.facebook.com/forbiddenknowledgenewsconspiracy/https://www.facebook.com/FKNNetwork/Instagram @forbiddenknowledgenews1@forbiddenknowledgenetworkXhttps://x.com/ForbiddenKnow10?t=uO5AqEtDuHdF9fXYtCUtfw&s=09Email Forbidden Knowledge News forbiddenknowledgenews@gmail.comsome music thanks to:https://www.bensound.com/ULFAPO3OJSCGN8LDDGLBEYNSIXA6EMZJ5FUXWYNC6WJNJKRS8DH27IXE3D73E97DC6JMAFZLSZDGTWFIBecome a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

Rev. Todd Nelson preaches from 1 Corinthians 1:18-31, NRSV. Sermon notes can be found here. For more information about the Downtown Community of First UMC |Lexington, KY, please visit our website: https://umclex.org/downtown/

The mini series within the Royal Studies Podcast on Monarchy & Money is hosted by Charlotte Backerra from the University of Klagenfurt in Austria, and Cathleen Sarti from the University of Oxford in the UK. In these Monarchy & Money episodes, they are talking with scholars on why economic questions are important to understand monarchical rule, and how royals are interacting with the economies of their kingdoms and beyond their territories. They are also always happy to hear about research into economic, financial, and business activities of monarchies and dynastic rulers of all kind.Guest Bio:Veronika Hyden-Hanscho holds the prestigious Elise-Richter Fellowship awarded by the Austrian Science Fund (FWF). The topic of her current project is “Income, Management and Economic Thinking. Noble Entrepreneurship in the Eighteenth-Century Habsburg Monarchy”  and focuses on the Habsburg aristocracy as a driving force for economic development. She is Assistant Professor at the University of Klagenfurt. In 2011, she earned a PhD at the University of Graz (Austria). She was Lecturer for Austrian Studies at the University of Wrocław (Poland) and Research Associate at the Austrian Academy of Sciences in Vienna from 2013 to 2023 as well as visiting scholar at the University of Ghent (Belgium). She is the author of ‘Reisende, Migranten, Kulturmanager. Mittlerpersönlichkeiten zwischen Frankreich und dem Wiener Hof (1630–1730)' (Stuttgart, 2013) and co-editor of ‘Formative Modernities in the Early Modern Atlantic and Beyond. Identities, Polities and Glocal Economies' (Singapore 2023).

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Fluent Fiction - Japanese: Snowball Revelry: A Night of Nobility and Play in Kyoto Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2026-01-12-23-34-02-ja Story Transcript:Ja: 京都の平安時代、静かな冬の夜、雪が静かに降り積もる中で、新年の月見の宴が開かれていました。En: In the へいあん period of きょうと, on a quiet winter night, a New Year's moon-viewing banquet was held as snow fell silently and settled on the ground.Ja: 煌びやかな畳の間から見える庭は、雪に覆われ、優雅な灯篭が揺れています。En: The garden, visible from the splendid tatami room, was covered with snow, and the graceful lanterns swayed gently.Ja: 優雅な貴族たちが集まる中、貴族の娘である雪姫は心の内で思っていました。「もっと自由に遊びたい」と。En: Among the gathered noble aristocrats, a nobleman's daughter named ゆきひめ was thinking to herself, "I want to play more freely."Ja: 彼女の兄、太郎が悪戯好きな笑みを浮かべています。En: Her brother, たろう, was sporting a mischievous grin.Ja: 冷静な貴族、ミカも参加していました。En: The calm aristocrat, みか, was also in attendance.Ja: 新年の祝祭の間、雪姫は一つの考えを思いつきました。En: During the New Year's celebration, ゆきひめ came up with an idea.Ja: 彼女は新しい年を祝いながら、雪で芸術作品を作る風雅な企画を提案しました。En: While celebrating the new year, she proposed an elegant plan to create works of art with snow.Ja: しかし、本当の狙いはその後にあります。En: However, her true aim lay beyond that.Ja: 雪姫は心の中でにやりと笑いました。「雪合戦を始めよう」En: ゆきひめ chuckled inwardly, "Let's start a snowball fight."Ja: 太郎は妹の計画をすぐに理解しました。En: たろう immediately understood his sister's plan.Ja: 彼もこの宴に変化を与えたかったのです。En: He, too, wanted to bring a change to the banquet.Ja: 雪姫と太郎は雪の球を作り始め、静かに計画を進めました。En: ゆきひめ and たろう began to make snowballs and quietly moved forward with their plan.Ja: 突然、雪姫の手から未完成の雪玉が飛び、思いがけずミカに命中しました。En: Suddenly, an unfinished snowball unexpectedly flew from ゆきひめ's hand and hit みか.Ja: 宴会は一瞬、静まり返りました。En: The banquet fell silent for a moment.Ja: ミカは驚きましたが、突然、微笑んで、大声で笑いました。「これは面白い！」と叫びました。En: みか was surprised but suddenly smiled and laughed out loud, shouting, "This is fun!"Ja: それが合図となり、宴会の雰囲気が変わりました。En: That became the signal for the atmosphere of the banquet to change.Ja: 参加者全員が雪を掴み、笑顔で投げ合い始めました。En: All the participants grabbed snow and began to throw it at each other with smiles.Ja: 厳粛な月見の夜は、笑い声に包まれ、喜びはどんどん広がっていきました。En: The solemn moon-viewing night was filled with laughter, and joy spread more and more.Ja: 雪姫は心の底から楽しみました。En: ゆきひめ enjoyed herself from the bottom of her heart.Ja: そして、同時に自分の中に新しい自信が芽生えました。En: At the same time, a new confidence sprouted within her.Ja: 彼女の元気は周囲にも伝わり、周りの人々も彼女の遊び心を受け入れました。En: Her energy was contagious, and those around her embraced her playful spirit.Ja: 宴会が終わる頃、月はさらに輝きを増し、庭は純白の光で照らされました。En: As the banquet came to an end, the moon shone even more brightly, illuminating the garden with pure white light.Ja: 雪姫は静かに思いました。「楽しみと伝統は共に存在できるのだ」と。En: ゆきひめ thought quietly, "Fun and tradition can coexist."Ja: やがて宴は終わり、夜空の月が皆を穏やかに見守ります。En: Before long, the banquet ended, and the moon in the night sky gently watched over everyone.Ja: 雪姫の内面の変化は、新年の始まりと共に、新しい希望のように輝いていました。En: ゆきひめ's internal transformation shone like a new hope at the start of the new year.Ja: 彼女の自由で遊び心ある魂は、これからも京都の夜を彩ることでしょう。En: Her free-spirited and playful soul is sure to continue to color the nights of きょうと. Vocabulary Words:nobleman: 貴族banquet: 宴会aristocrat: 貴族splendid: 煌びやかなgraceful: 優雅なmischievous: 悪戯好きなcelebration: 祝祭elegant: 風雅なchuckled: にやりと笑うsignal: 合図atmosphere: 雰囲気solmn: 厳粛なjoy: 喜びconfidence: 自信embraced: 受け入れたtransformation: 変化illumination: 照らされるgrinned: 笑みを浮かべるplayful: 遊び心あるsnowball: 雪玉proposed: 提案しましたunintentionally: 思いがけずunexpectedly: 突然internal: 内面participants: 参加者merriment: 楽しみnew: 新しいplan: 計画sprouted: 芽生えましたfestivities: 宴

Open Discussion!

THE RETURN OF THE NOBLE MONARCH Colleague Gregory Copley. Gregory Copley argues that the world has reached "peak republicanism," where republics have become inefficient political battlegrounds. He defines nobility not as a class structure, but as a quality of honorable leadership that embodies the state's values. Copley suggests modern monarchies, like that of King Charles III, are reinvigorating this role by acting as apolitical symbols of unity and diplomacy, unlike elected leaders who only represent their voters. NUMBER 13 1670 CHARLES II OF GREAT BRITAIN

Hey Chicos! It's Jorge and Fran! Welcome back again to Spanish Loops, the show where we loop you into the culture you love. This week we discuss something totally fascinating: Nobility titles in Spain.Yep, we're talking kings, dukes, counts… and all that royal jazz with a Spanish twist.So first up: what are these titles anyway? From Rey/Reina (King/Queen) at the top down through Duque, Marqués, Conde, Vizconde, Barón… and even up to Señor, there's a whole rank ladder.And Fran keeps reminding me: “Jorge, this isn't Game of Thrones, these are real historical roles!” And you know what? He's right.We'll break down why these titles still exist. Spoiler: they're mostly ceremonial now but loaded with history and prestige. Some families have held theirs for centuries, passing them through bloodlines like heirlooms. We also get into how you actually get one, inheritance vs. royal grant… and whether you can buy one (short answer: nope, not in any legit way).Listen as we unpack lineage, privileges, and the quirks of modern Spanish nobility, from aristocratic family dinners to titles that sound fancy but don't come with castles or crowns anymore.Tighten your earbuds, amigos because we're about to loop you all the way up the noble ladder!

The cause is your survival. You and your loved ones are the cause. You are the target of that which poses as government and poisons you through food, water, air, and healthcare.  Notice they don't call it healing. They call it "heal-th."Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrientswith code BB5 here: https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Find clickable portals to Dr Monzo and Dr Glidden on Dan's site, and it's the home of the best hot sauce, his book, and Clean Source Creatine-HCL.Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrients here: https://SemperFryLLC.comJoin Dr. Glidden's Membership site here:https://leavebigpharmabehind.com/?via=pgndhealth⁠For the already marked down annual membership toDr GLIDDEN's health maintenance and education website. Make Dr. Glidden Your DoctorCode: baalbusters for 25% Off MonthyClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Pods & Exclusives AD-FREE!https://patreon.com/c/DisguisetheLimitsTwitter Account: https://x.com/KristosCastDon't be a schmoe, Support the Show! https://buymeacoffee.com/BaalBustershttps://paypal.me/BaalBustershttps://GiveSendGo.com/BaalBustersBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

7/8. The Western Safari, Sheridan's Irony, and the Scientific Ignorance Driving the Wolf Slaughter — Dan Flores— The mid-nineteenth-century American West became a safari destination for wealthy European nobility who engaged in serial, unjustified massacres of wildlife, meticulously recording kill counts as trophy tallies. Flores documents a historical irony: General Philip Sheridan, traditionally maligned as a villain, actually protested the systematic buffaloslaughter and subsequently protected Yellowstone fauna. Flores emphasizes that wolves were poisoned ubiquitously throughout this period due to unscientific Old World superstitions and profound ecological ignorance, reflecting medieval prejudices rather than empirical understanding of predator-prey dynamics and ecosystem function.

11.23.2025 - Hard Truths for Soft Relationships - The Nobility and Burden of Widowhood - 1 Tim. 5-3-16 by Anacostia River Church

Ever wonder what a Tudor duke actually did all day? In this minicast, we dig into the real jobs of England's nobles, landlords, courtiers, commanders, and sometimes survivors of royal politics. Hosted on Acast. See acast.com/privacy for more information.

Today we look at the story when Isaiah tells the people not to look to Egypt or some country to save them, but a righteous king. The righteous king and us as His princes rule with nobility. We will see how Isaiah defines nobility as generosity in the first 8 verses of Isaiah 32. For more information on The Gathering, check out our website thegathering.online  

Asha Logos leaves us for months at a time, leaving us wanting more, and every presentation is worth the time to watch.  Use his videos to inspire you to find more information on the topics he covers on your own. I have read just about every book he mentions on his videos, and often more from the authors of said books.  Hope this story inspires you and awakens you to your own power and ability to stand in the face of overwhelming odds, and to put EVIL in its place.Your LINKS:Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrients here: https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Join Dr. Glidden's Membership site:https://leavebigpharmabehind.com/?via=pgndhealthCode: baalbusters for 25% OffFind clickable portals to Dr Monzo and Dr Glidden on Dan's site, and it's the home of the best hot sauce, his book, and Clean Source Creatine-HCL.Subscribe to the NEW dedicated channel for Dr Glidden's Health Solutions Showhttps://rumble.com/c/DrGliddenHealthShowPods & Exclusives AD-FREE! Just $5/mohttps://patreon.com/c/DisguisetheLimitsDon't be a schmoe, Support the Show!Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Everyone has a story to tell, share yours with us at drama@preachgaming.com or at https://preachgaming.com/submit-story/00:00 - Intro01:30 - The Pursuit of Nobility----------Gear: https://preachgaming.com/shop/Displate: https://displate.com/preachgaming?art=619e85e06e135Twitter: @PreachgamingLive Stream - twitch.tv/preachlfwWebsite: https://preachgaming.com/---------

Today I talked to Elliott Rabin about his book The Biblical Hero: Portraits in Nobility and Fallibility (Jewish Publication Society, 2020). Approaching the Bible in an original way—comparing biblical heroes to heroes in world literature—Rabin addresses a core biblical question: What is the Bible telling us about what it means to be a hero? Focusing on the lives of six major biblical characters—Moses, Samson, David, Esther, Abraham, and Jacob—Rabin examines their resemblance to hero types found in (and perhaps drawn from) other literatures and analyzes why the Bible depicts its heroes less gloriously than do the texts of other cultures. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A refresher sermon on the importance of Holy Scripture. This is a forward to my soon series through Paul's first epistle to young Timothy.

Today I talked to Elliott Rabin about his book The Biblical Hero: Portraits in Nobility and Fallibility (Jewish Publication Society, 2020). Approaching the Bible in an original way—comparing biblical heroes to heroes in world literature—Rabin addresses a core biblical question: What is the Bible telling us about what it means to be a hero? Focusing on the lives of six major biblical characters—Moses, Samson, David, Esther, Abraham, and Jacob—Rabin examines their resemblance to hero types found in (and perhaps drawn from) other literatures and analyzes why the Bible depicts its heroes less gloriously than do the texts of other cultures. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Today I talked to Elliott Rabin about his book The Biblical Hero: Portraits in Nobility and Fallibility (Jewish Publication Society, 2020). Approaching the Bible in an original way—comparing biblical heroes to heroes in world literature—Rabin addresses a core biblical question: What is the Bible telling us about what it means to be a hero? Focusing on the lives of six major biblical characters—Moses, Samson, David, Esther, Abraham, and Jacob—Rabin examines their resemblance to hero types found in (and perhaps drawn from) other literatures and analyzes why the Bible depicts its heroes less gloriously than do the texts of other cultures. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today I talked to Elliott Rabin about his book The Biblical Hero: Portraits in Nobility and Fallibility (Jewish Publication Society, 2020). Approaching the Bible in an original way—comparing biblical heroes to heroes in world literature—Rabin addresses a core biblical question: What is the Bible telling us about what it means to be a hero? Focusing on the lives of six major biblical characters—Moses, Samson, David, Esther, Abraham, and Jacob—Rabin examines their resemblance to hero types found in (and perhaps drawn from) other literatures and analyzes why the Bible depicts its heroes less gloriously than do the texts of other cultures. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

It is the first year of a new reign, so come and let's take a look at how it all begins. For more, check out our blog page at: https://sengokudaimyo.com/podcast/episode-135 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 135: Year One The officials of the Ministry of Kami Affairs bustled to and fro as they prepared the ritual grounds and the temporary buildings.  They were carefully erecting the structures, which would only be used for a single festival, and then torn down, but this would be an important festival.  It was the harvest festival, the Niiname-sai, the festival of the first-fruits.  Rice, from the regions of Tamba and Harima, specifically chosen through divination, would be offered to his majesty along with the kami who had blessed the land.  But this time, there was more. After all, this was the first harvest festival of a new reign, and they had orders to make it special.  The ascension ceremony had been held earlier in the year, but in some ways that was just a prelude.  There had been various rituals and ceremonies throughout the year emphasizing that this year was special—even foreign lands were sending envoys to congratulate him on the event.  But this wasn't for them.  This was the sovereign taking part, for the first time, in one of the most important ceremonies of the year.  After all, the feast of first-fruits was the culmination of all that the kami had done, and it emphasized the sovereign's role as both a descendant of heaven and as the preeminent intercessor with the divine spirits of the land. And so they knew, that everything had to be bigger, with even more pomp and circumstance than normal.  This wouldn't just be about the new rice.  This would be a grand ceremony, one that only happened once in a generation, and yet which would echo through the centuries.  As the annual harvest festival, it was an ancient tradition.  But as something new—as the Daijosai—it was something else all together. And it would have to be perfect!   Last episode we talked about the Kiyomihara palace and a little bit about what it was like in the court of Ohoama, aka Temmu Tennou.  After defeating the Afumi court supporting his nephew, Ohotomo, in 672, Ohoama had taken control of the government.  He moved back to Asuka, and into the refurbished Okamoto palace, building a southern exclave known to us today as the Ebinoko enclosure, which held one large building, which may have been a residence or a ceremonial structure—possibly the first “Daigokuden” or ceremonial hall. Ohoama's court built on the ideas that his brother, Naka no Oe, aka Tenji Tennou, had put forth since the Taika era.  This was a continuation of the form of government known as the Ritsuryo system, or Ritsuryo-sei, literally a government of laws and punishments, and Ohoama had taken the reins.  He seems to have taken a much more direct approach to governance compared to some of his predecessors. For instance, the role of the ministerial families was reduced, with Ohoama or various princes—actual or invented relatives of the throne—taking a much more prominent role.  He also expanded access to the central government to those outside of the the Home Provinces.  After all, it was the traditional ministerial families—the Soga, the Nakatomi, and even the Kose—who had been part of the Afumi government that he had just defeated.  Meanwhile, much of his military support had come from the Eastern provinces, though with prominent indications of support from Kibi and Tsukushi as well. This episode we are going to get back to the events documented in the Chronicles, looking just at the first year of Ohoama's reign.  Well, technically it was the second year, with 672 being the first, but this is the first year in which he formally sat on the throne.  There's plenty going on in this year to fill a whole episode: it was the year of Ohoama's formal ascension, and there were numerous festivals, ceremonies, and other activities that seem to be directly related to a fresh, new start.  We will also look at the custom of handing out posthumous ranks, particularly to those who supported Ohoama during the Jinshin no Ran, and how that relates to the various ranks and titles used in Ohoama's court.  We have envoys from three different countries—Tamna, Silla, and Goguryeo—and their interactions with the Dazaifu in Tsukushi.  Finally, we have the first Daijosai, one of the most important ceremonies in any reign. And so, let's get into it.   The year 673 started with a banquet for various princes and ministers, and on the 27th day of the 2nd month, Ohoama formally assumed the throne at what would come to be known as Kiyomihara Palace.  Uno, his consort, who had traveled with him through the mountains from Yoshino to Ise, was made his queen, and their son, Royal Prince Kusakabe, was named Crown Prince.  Two days later they held a ceremony to convey cap-ranks on those deemed worthy. We are then told that on the 17th day of the following month, word came from the governor of Bingo, the far western side of ancient Kibi, today the eastern part of modern Hiroshima.  They had caught a white pheasant in Kameshi and sent it as tribute.  White or albino animals were seen as particularly auspicious signs, and no doubt it was taken as an omen of good fortune for the reign.  In response, the forced labor from Bingo, which households were required to supply to the State, was remitted.  There was also a general amnesty granted throughout the land. That same month we are also told that scribes were brought in to Kawaradera to copy the Issaiko—aka the Tripitaka, or the entirety of the Buddhist canon.  That would include hundreds of scrolls.  This clearly seems to be an act of Buddhist merit-making:  by copying out the scrolls you make merit, which translates to good karma.  That would be another auspicious start to the reign, and we see frequently that rulers would fund sutra copying—or sutra recitations—as well as temples, statues, bells and all other such things to earn Buddhist merit.  As the ruler, this merit didn't just accrue to you, but to the entire state, presumably bringing good fortune and helping to avert disaster. However, it wasn't just the Law of the Buddha that Ohoama was appealing to.  In the following entry, on the14th day of the 4th month, we are told that Princess Ohoki was preparing herself at the saigu, or abstinence palace, in Hatsuse—known as Hase, today, east of modern Sakurai, along the Yonabari river, on the road to Uda.  Ohoki was the sister of Prince Ohotsu.  Her mother was Ohota, the Queen's elder sister, making her a grandchild of Naka no Ohoye as well as the daughter of Ohoama.  Princess Ohoki's time at the abstinence palace was so that she could purify herself.  This was all to get her ready to head to Ise, to approach none other than the sun goddess, Amaterasu Ohokami. With all of these events, we see the full panoply of ritual and ceremony on display.  The formal, legal ceremonies of ascension and granting of rank.  The declaration of auspicious omens for the reign.   There is the making of Buddhist merit, but also the worship of the kami of the archipelago.  This is not an either-or situation.  We are seeing in the first half of this first year the fusion of all of these different elements into something that may not even be all that sensational to those of us, today.  After all, anyone who goes to Japan is likely well-accustomed to the way that both Buddhist and Shinto institutions can both play a large part in people's lives.  While some people may be more drawn to one than the other, for most they are complimentary. That isn't how it had to be.  For a time, it was possible that Buddhism would displace local kami worship altogether.  This was the core of the backlash that we saw from groups like the Nakatomi, whose role in kami-focused ceremonies was threatened by the new religion.  Indeed, for a while now it seems like mention of the kami has taken a backseat to Buddhist temples and ceremonies in the Chronicles.  Likewise, as a foreign religion, Buddhism could have also fallen out of favor.  It was not fore-ordained that it would come to have a permanent place on the archipelago.  This tension between local kami worship—later called Shinto, the Way of the Kami—and Buddhist teachings would vary throughout Japanese history, with one sometimes seen as more prestigious or more natural than the other, but neither one would fully eclipse the other. One could say that was in part due to the role that Amaterasu and kami worship played in the court ceremonies.  However, even there indigenous practices were not necessarily safe.  The court could have just as easily imported Confucian rituals, and replaced the spiritual connection between the sovereign and the kami with the continental style Mandate of Heaven. And thus, the choices that were being made at this time would have huge implications for the Japanese state for centuries to come. I should note that it is unlikely that this spontaneously arose amongst the upper class and the leadership.  I doubt this was just Ohoama's strategy to give himself multiple levers of power—though I'm not saying he wasn't thinking about that either.  But the only way that these levers existed was through their continued life in the culture and the people of the time.  If the people didn't believe in Buddhist merit, or that the kami influenced their lives, then neither would have given them much sway.  It was the fact that these were a part of the cultural imaginary of the state, and how people imagined themselves and their surroundings, that they were effective tools for Ohoama and his government. And so it seems that Ohoama's first year is off to a smashing success.  By the fifth month he is already issuing edicts—specifically on the structure of the state, which we discussed some last episode. But the high could not be maintained indefinitely.  And on the 29th day of the 5th month we have what we might consider our first negative entry, when Sakamoto no Takara no Omi passed away. You may remember Sakamoto, but I wouldn't blame you if you didn't.  He was the commander in the Nara Basin, under general Wofukei, who took 300 troops to Tatsuta.  From there he advanced to the Hiraishi plain and up to the top of Mt. Takayasu, to confront the Afumi forces that had taken the castle.  They fled, and Takara and his men overnighted at the castle.  The next day they tried to intercept Afumi troops advancing from the Kawachi plain, but they were forced to fall back to a defensive position.   We covered that in Episode 131 with the rest of the campaign in the Nara Basin. Takara's death is the first of many entries—I count roughly 21 through this and the following reign—which, for the most part, are all similarly worded.  Sakamoto no Takara no Omi, of Upper Daikin rank, died.  He was posthumously granted the rank of Shoushi for service in the Year of Mizu-no-e Saru, aka Jinshin.  We are told the individual, their rank at the time of their death, and then a note about a posthumous grant of rank.  Upper Daikin was already about the 7th rank from the top in the system of 664, and Shoushi would be the 6th rank, and one of the “ministerial” ranks.  This is out of 26, total.  “Kin” itself was the fourth of about 7 categories, and the last category that was split into six sub-ranks, with greater and lesser (Daikin and Shokin), each of which was further divided into Upper, Middle, and Lower ranks.  There's a lot to go into, in fact a little too much for this episode, so for more on the ranks in use at the start of the reign, check out our blogpost for this episode.        The giving of posthumous rank is mostly just an honorific.  After all, the individual is now deceased, so it isn't as if they would be drawing more of a stipend, though their new ranks may have influenced their funerary rites and similar things. As I said, on a quick scan of the text, I counted  21 of these entries, though there may be a few more with slightly different phrasing or circumstances.  Some of them were quite notable in the record, while others may have only had a mention here or there.  That they are mentioned, though, likely speaks to the importance of that connection to such a momentous year.  The Nihon Shoki is thought to have been started around the time of Ohoama or his successor, along with the Kojiki, and so it would have been important to people of the time to remind everyone that their ancestors had been the ones who helped with that momentous event.  It really isn't that much different from those who proudly trace their lineage back to heroes of, say, the American Revolution, though it likely held even more sway being closer to the actual events. After the death of Sakamoto no Takara, we get another death announcement.  This is of someone that Aston translates as “Satek Syomyeong” of Baekje, of Lower Daikin rank.  We aren't given much else about him, but we are told that Ohoama was shocked.  He granted Syomyeong the posthumous rank of “Outer Shoushi”, per Aston's translation.  He also posthumously named him as Prime Minister, or Desapyong, of Baekje. There are a few clues about who this might be, but very little to go on.  He is mentioned in 671, during the reign of Naka no Oe, when he received the rank of Upper Daikin along with Minister—or Sapyong—Yo Jasin.  It is also said in the interlinear text that he was the Vice Minister of the Ministry of Judgment—the Houkan no Taifu.  The Ministry of Judgment—the Houkan or perhaps the Nori no Tsukasa—is thought to have been the progenitor of the later Shikibu, the Ministry of Ceremony.  One of the major roles it played was in the selection of candidates for rank, position, and promotion. We are also told that in the year 660, in the reign of Takara Hime, one of the nobles captured in the Tang invasion of Baekje was “Desapyong Satek”, so perhaps this Syomyeong was a descendant or relative of the previous prime minister, who fled to Yamato with other refugees.  We also have another record from 671 of a Satek Sondeung and his companions accompanying the Tang envoy Guo Yacun.  So it would seem that the Sathek family was certainly notable The name “Satek” shows up once more, though Aston then translates it as “Sataku”, like a monk or scholar's name.  “Sataku” would be the Japanese on'yomi pronunciation of the same characters, so perhaps another relative. What we can take away from all of this is that the Baekje refugee community is still a thing in Yamato.  This Satek Seomyeong has court rank—Upper Daikin rank, just like Sakamoto, in the previous entry.  And we know that he had an official position at court—not just in the Baekje court in exile.  We'll see more on this as the community is further integrated into the rest of Society, such that there would no longer be a Baekje community, but families would continue to trace their lineages back to Baekje families, often with pride. The other odd thing here is the character “outer” or “outside” before “Shoushi”.  Aston translates it as part of the rank, and we see it show up a total of four times in some variation of “Outer Lesser X rank”.  Mostly it is as here, Outer Lesser Purple.  Later we would see a distinction of “outer” and “inner” ranks, which this may be a version of.  Depending on one's family lineage would denote whether one received an “outer” or “inner” rank, and so it may be that since Satek Syomyeong was from the Baekje community, it was more appropriate for him to have an “outside” rank. “Outer” rank would also be given to Murakuni no Muraji no Woyori, the general who had led the campaign to Afumi, taking the Seta bridge.  He was also posthumously given the rank of “Outer Shoushi” upon his death in 676.  Murakuni no Woyori is the only person of that surname mentioned around this time, so perhaps he wasn't from one of the “core” families of the Yamato court, despite the service he had rendered.  We also have at least one other noble of Baekje who is likewise granted an ”outer” rank. On the other side there are those like Ohomiwa no Makamuta no Kobito no Kimi, who was posthumously granted the rank of “Inner” Shoushi.  Here I would note that Ohomiwa certainly seems to suggest an origin in the Nara Basin, in the heartland of Yamato. The terms “Inner” and “Outer” are only used on occasion, however, and not consistently in all cases.  This could just be because of the records that the scribes were working off of at the time.  It is hard to say, exactly. All of these entries about posthumous ranks being granted tend to refer to cap ranks, those applying to members of various Uji, the clans that had been created to help organize the pre-Ritsuryo state. The Uji and their members played important roles in the court and the nation, both as ministers and lower functionaries.  But I also want to mention another important component of Ohoama's court, the members of the princely class, many of whom also actively contributed to the functioning of the state.  Among this class are those that Aston refers to as “Princes of the Blood”, or “Shinnou”.  These include the royal princes, sons of Ohoama who were in line for the throne, but also any of his brothers and sisters.  Then there were the “miko”, like Prince Kurikuma, who had been the Viceroy in Tsukushi, denying troops to the Afumi court.  Those princes claimed some lineal descent from a sovereign, but they were not directly related to the reigning sovereign.  In fact, it isn't clear, today, if they were even indirectly related to the reigning sovereign, other than through the fact that the elites of the archipelago had likely been forming marriage alliances with one another for centuries, so who knows.  And maybe they made their claims back to a heavenly descendant, like Nigi Hayahi.  Either way, they were the ones with claims—legitimate or otherwise—to royal blood.  Notably, the Princes did not belong to any of the Uji, , and they didn't have kabane, either—no “Omi”, “Muraji”, “Atahe”, et cetera. They did, at least from this reign forward, have rank.  But it was separate and different from the rank of the Uji members.  Members of the various Uji were referred to with cap rank, but the Princely ranks were just numbered—in the Nihon Shoki we see mention of princes of the 2nd through 5th ranks—though presumably there was also a “first” rank.  It is not entirely clear when this princely rank system was put into place, but it was probably as they were moving all of the land, and thus the taxes, to the state.  Therefore the court would have needed to know what kind of stipend each prince was to receive—a stipend based on their rank.  These ranks, as with later numbered ranks, appear to have been given in ascending order, like medals in a tournament:  first rank, second rank, third rank, etc. with fifth rank being the lowest of the Princely ranks. Many of these Princes also held formal positions in the government.  We saw this in Naka no Oe's reign with Prince Kurikuma taking the Viceroy-ship of Tsukushi, but during Ohoama's reign we see it even more. Beneath the Princes were the various Ministers and Public Functionaries—the Officers of the court, from the lowest page to the highest minister.  They were members of the elite noble families, for the most part, or else they claimed descent from the elite families of the continent.  Either way they were part of what we would no doubt call the Nobility.  Their cap-rank system, mentioned earlier, was separate from that used by the Princes. And, then at the bottom, supporting this structure, were the common people.  Like the princes, they did not necessarily have a surname, and they didn't really figure into the formal rank system.  They certainly weren't considered members of the titled class, and often don't even show up in the record.  And yet we should not forget that they were no doubt the most numerous and diverse group for the majority of Japanese history.  Our sources, however, have a much more narrow focus. There is one more class of people to mention here, and that is the evolving priestly class.  Those who took Buddhist orders and became Buddhist monks were technically placed outside of the social system, though that did not entirely negate their connections to the outside world.  We see, for example, how Ohoama, even in taking orders, still had servants and others to wait on him.  However, they were at least theoretically outside of the social hierarchy, and could achieve standing within the Buddhist community through their studies of Buddhist scripture.  They had their own hierarchy, which was tied in to the State through particular Buddhist officers appointed by the government, but otherwise the various temples seem to have been largely in charge of their own affairs. But anyway, let's get back to the Chronicles. Following closely on the heels of Satek Syomyeong's passing, two days later, we have another entry, this one much more neutral.  We are told that Tamna, aka the kingdom on Jeju island off the southern tip of the Korean peninsula, sent Princes Kumaye, Tora, Uma, and others with tribute. So now we are getting back into the diplomatic swing of things.  There had been one previous embassy—that of Gim Apsil of Silla, who had arrived just towards the end of the Jinshin War, but they were merely entertained in Tsukushi and sent back, probably because Ohoama's court were still cleaning house. Tamna, Silla, and Goguryeo—usually accompanied by Silla escorts—would be the main visitors to Yamato for a time.  At this point, Silla was busy trying to get the Tang forces to leave the peninsula.  This was partly assisted by the various uprisings in the captured territories of Goguryeo and Baekje—primarily up in Goguryeo.  There were various attempts to restore the kingdom.  It isn't clear, but I suspect that the Goguryeo envoys we do eventually see were operating largely as a vassal state under Silla. Tamna, on the other hand, seems to have been outside of the conflict, from what we see in the records, and it likely was out of the way of the majority of any fighting.  They also seem to have had a different relationship with Yamato, based on some of the interactions. It is very curious to me that the names of the people from Tamna seem like they could come from Yamato.  Perhaps that is related in some way to theories that Tamna was one of the last hold-outs of continental proto-Japonic language prior to the ancestor of modern Korean gaining ascendancy.  Or it could just be an accident of how things got copied down in Sinitic characters and then translated back out. The Tamna mission arrived on the 8th day of the 6th intercalary month of 673.  A Silla embassy arrived 7 days later, but rather than tribute, their mission was twofold—two ambassadors to offer congratulations to Ohoama and two to offer condolences on the late sovereign—though whether that means Naka no Oe or Ohotomo is not exactly clear.  All of these arrived and would have been hosted, initially, in Tsukushi, probably at modern Fukuoka.  The Silla envoys were accompanied by Escorts, who were briefly entertained and offered presents by the Dazaifu, the Yamato government extension on Kyushu, and then sent home.  From then on, the envoys would be at the mercy of Yamato and their ships. About a month and a half later, on the 20th day of the 8th month, Goguryeo envoys also showed up with tribute, accompanied by Silla escorts.  Five days later, word arrived back from the court in Asuka.  The Silla envoys who had come to offer congratulations to the sovereign on his ascension were to be sent onwards.  Those who had just come with tribute, however, could leave it with the viceroy in Tsukushi.    They specifically made this point to the Tamna envoys, whom they then suggested should head back soon, as the weather was about to turn, and they wouldn't want to be stuck there when the monsoon season came. The Tamna cohort weren't just kicked out, however.  The court did grant them and their king cap-rank.  The envoys were given Upper Dai-otsu, which Yamato equated to the rank of a minister in Tamna. The Silla envoys—about 27 in total—made their way to Naniwa.  It took them a month, and they arrived in Naniwa on the 28th day of the 9th month.  Their arrival was met with entertainments—musical performances and presents that were given to the envoys.  This was all part of the standard diplomatic song and dance—quite literally, in this case. We aren't given details on everything.  Presumably the envoys offered their congratulations, which likely included some presents from Silla, as well as a congratulatory message.  We aren't given exact details, but a little more than a month later, on the first day of the 11th month, envoy Gim Seungwon took his leave. Meanwhile, the Goguryeo envoys, who, like Tamna, had arrived merely with tribute, were still in Tsukushi.  On the 21st day of the 11th month, just over two months after they arrived, we are told that they were entertained at the Ohogohori in Tsukushi and were given presents based on their rank. The Ohogohori, or “Big District”, appears to mirror a similar area in Naniwa that was likewise known for hosting diplomatic envoys. With the diplomatic niceties over, there was one more thing to do in this first year of the new reign: the thanksgiving ritual always held at the beginning of a new reign, the Daijosai, or oho-namematsuri.  This is a harvest ritual where the newly enthroned sovereign offers new rice to the kami and then eats some himself.  At least in the modern version, he gives thanks and prays to Amaterasu Ohomikami, as well as to the amatsu-kami and kunitsu-kami, the kami of heaven and earth. The Daijosai shares a lot in common with another important annual festival, the Niinamesai, or the Feast of First Fruits.  This is the traditional harvest festival, usually held in November.  The Daijosai follows much the same form as the Niinamesai, and as such, in years where there is a new sovereign, and thus the Daijosai is held, the Niinamesai is not, since it would be duplicative. Many of the rituals of the Daijosai are private affairs and not open to the public. There are various theories about what happens, but only those who are part of the ritual know for sure, and they are sworn to secrecy. The first instance of the Daijosai in the Chronicles is during the reign of Shiraga Takehiko Kunioshi Waka Yamato Neko, aka Seinei Tennou, in the 5th century, but we should take that with a huge grain of salt.  Remember, one of the purposes behind the chronicles was to explain how everything came to be, and saying “we just made it up” wasn't really going to fly. I've seen some sources suggest that the Daijosai can be attributed to the first reign of Ohoama's mother, Takara Hime, aka Kougyoku Tennou.  The term used in her reign, though is Niiname, which seems to refer to the annual Niinamesai, though she is the first in the Chronicles that seems to celebrate it in the first year of her reign, sharing with the Crown Prince and Ministers. It is likely that the ritual is much older in origin.  After all, giving the first fruits of the harvest to the kami to thank them for their assistance seems like the core of harvest festivals around the world.  We see it mentioned as the Niinamesai in much of the rest of the Nihon Shoki, even back to the Age of the Gods, when it played an important part in the stories of Amaterasu and Susanowo.  It is in Ohoama's reign, though, that it seems to first take on its character as a true ritual of the state.  We see that the Nakatomi and the Imbe were involved.  Together these two families oversaw much of the court ritual having to do with kami worship.  We also know that the officials of the Jingikan, the Ministry of Kami Affairs, were also present, as they were all given presents for attending on the sovereign during the festival.  We also see that the district governors of Harima and Tamba, which were both in the area of modern Hyougo Prefecture, as well as various laborers under them, were all recognized with presents as well.  We can assume that this was because they provided the rice and other offerings used in the festival.  In addition to the presents they received, the two governors were each given an extra grade of cap-rank. Another Daijosai would be carried out in the first year of Ohoama's successor, and from there on it seems to have become one of if not *the* major festival of a reign.  It marks, in many ways, the end of the first year of ceremonies for the first year of a reign.  And even in other years, the Niinamesai is often one of the pre-eminent festivals. The Daijosai may have been the climax of the year in many ways, but the year was not quite done yet.  We have two more entries, and both are related to Buddhism.  First, on the 17th day of the 12th month, just twelve days after the Daijosai, Prince Mino and Ki no Omi no Katamaro were appointed Commissioners for the erection of the Great Temple of Takechi—aka the Ohomiya no Ohodera, also known as the Daikandaiji. The Daikandaiji was a massive temple complex.  It is thought that it was originally a relocation of Kudara Ohodera, and we have remains at the foot of Kaguyama—Mt. Kagu, in the Asuka region of modern Kashihara city.  Many of the ruins, however, seem to date to a slightly later period, suggesting that the main temple buildings were rebuilt after Ohoama's reign.  Still, it is quite likely that he had people start the initial work. In setting up the temple, of course it needed a head priest.  And so Ohoama called upon a priest named Fukurin and made him an offer he couldn't refuse… literally.  Fukurin tried to object to being posted as the head priest.  He said that he was too old to be in charge of the temple.  Ohoama wasn't having any of it.  He had made up his mind, and Fukurin was in no position to refuse him. A quick note on the two commissioners here.  First off, I would note that Prince Mino here isn't mentioned as having Princely rank.  Instead, he is mentioned with the ministerial rank of Shoushi.  Ki no Katamaro, on the other hand, is Lower Shoukin, several grades below.  Once again, a bit of confusion in the ranks, as it were. The final entry for the year 673 occurred 10 days after the erection of the great temple, and it was a fairly straightforward entry:  The Buddhist Priest, Gijou, was made Shou-soudzu, or Junior Soudzu.  Junior Soudzu was one of the government appointed positions of priests charged with overseeing the activities of the priests and temples and holding them to account as necessary.  Originally there was the Soujou and the Soudzu, but they were later broken up into several different positions, likely due to the proliferation of Buddhism throughout the archipelago. There doesn't seem to be much on Gijou before this point, but we know that he would go on to live a pretty full life, passing away over thirty years later, in 706 CE. He would outlive Ohoama and his successor.  And with that, we come to the end of the first year.  I am not planning to go year by year through this entire reign—in fact, we have already touched on a lot of the various recurring entries.  But I do think that it is worth it to see how the Chronicles treat this first year for a reign that would have been considered pretty momentous to the people of the time. Next episode we'll continue going through the reign of Ohoama, aka Temmu Tennou.  There is a lot going on, which, as I've said, will influence the nation for centuries—even up until the modern day. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

On this episode: On this episode: On this episode: Welcome to episode 381 of The Rise & Grind Podcast! Roderick & Cari break down Cardi B's brand-new album ‘Am I The Drama?' with early projections coming in between 125–150K first week. They also dive into Jay Electronica's triple drop — ‘A Written Testimony: Leaflets', ‘Act II: The Patents of Nobility', and ‘A Written Testimony: Power at the Rate of My Dreams EP.' In news, Justin Bieber is set to headline Coachella, Lil Durk's trial is officially pushed back to January 2026, D4vd makes headlines, and the FTC sues LiveNation & Ticketmaster. Intro: The Gap Band- You Dropped A Bomb On Me Roderick | Chance The Rapper- Space & Time Cari | Polyester the Saint- CRUISE CONTROL   Subscribe to Apple Music now to hear all of the new albums & tracks we discuss: https://apple.co/3NgdXW

In thus shmooze, delivered at Mevaseret Mishmar, Rav Burg explains (based on the Chasam Sofer) why Dovid HaMelech did not understand that Avshaloms coup could be attributed to his mother, a Yefas Toar.

In this episode, we pull back the veil on two of the most mysterious forces in hidden history: the Black Nobility — those powerful Italian families who shaped the Vatican, monarchies, and modern finance — and the enigmatic figure known as the Grey Pope, the alleged spiritual power broker behind the papacy itself.Links⁠⁠⁠⁠⁠⁠email:beyondtheparadigm@yahoo.com⁠⁠⁠⁠⁠⁠⁠Beyond the Paradigm - YouTube⁠⁠⁠⁠⁠⁠⁠instagram.com/paradigm1979⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/paradigm_79⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1) Facebook⁠⁠⁠⁠⁠⁠⁠Support The Show ⁠⁠⁠⁠⁠⁠ patreon.com/BeyondTheParadigm ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/beyondthep5

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett analyze 2,000 years of Imperial China's civilizational patterns, examining how Confucian bureaucracy, geographic divisions, and cyclical dynastic struggles shaped one of history's most enduring empires. -- SPONSOR: ZCASH | SHOPIFY | NETSUITE | ORACLE The right technology reshapes politics and culture toward freedom and prosperity. Zcash—the "machinery of freedom"—delivers unstoppable private money through encryption. When your wealth is unseen, it's unseizable. Download Zashi wallet and follow @genzcash to learn more: ⁠https://x.com/genzcash⁠ Shopify is the world's leading e-commerce platform, offering a market-leading checkout system Shoppay and exclusive AI apps. Nobody does selling better than Shopify. Get a $1 per month trial at ⁠⁠https://shopify.com/momentofzen⁠⁠. More than 42,000 businesses have already upgraded to NetSuite by Oracle, the #1 cloud financial system bringing accounting, financial management, inventory, HR, into ONE proven platform. If you're looking for an ERP platform, get a one-of-a-kind flexible financing program on NetSuite: ⁠⁠https://netsuite.com/102⁠⁠ - Download your free CFO's guide to AI and machine learning. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers. OCI powers industry leaders like Vodafone and Thomson Reuters with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before March 31, 2024 at ⁠⁠https://oracle.com/cognitive⁠⁠. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Introduction (01:45) Imperial China Overview & Macro History (07:00) China's Fall of Rome Period (12:01) Geographic Regions of China (17:24) Sponsors: ZCash | Shopify (23:00) Qin Dynasty Unification (46:20) Qin Dynasty Fall & Han Dynasty Rise (54:00) Han Dynasty Economics & Expansion (1:25:00) Three Ruling Classes: Bureaucracy, Eunuchs, Nobility (1:36:33) Sponsors: Netsuite | Oracle (1:39:00) War of Three Kingdoms & Dark Ages (1:47:00) Tang Dynasty Golden Age (1:55:00) Neo-Confucian Renaissance & Song Dynasty (1:58:00) Mongol Conquest (2:00:00) Ming Dynasty Isolationism (2:08:00) Manchu Conquest & Qing Dynasty (2:12:04) Modern China's Challenges (2:19:24) Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, we opened Proverbs 8:4–6 to hear the open invitation of wisdom to all humanity. This is not a secret message for the spiritual elite; it is a clear and noble call to the simple, the foolish, and the wise alike. We reflected on how God's wisdom speaks princely truths and upright things—words that elevate, not manipulate. Join us as we consider how to cultivate a heart that not only hears wisdom, but responds to it. Teachers: Rick Wiles and Doc Burkhart   Join the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.FaithandValues.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today! https://tru.news/faucielf

Step into the radiant energy of Leo season with us as we explore the archetype of the lion – where dignity, strength, and heart-centered living converge. Just as the physical lion doesn't need to announce its power, true Leo energy invites us to claim our worth without hustling for external validation.Leo season asks us to shake off the watery depths of Cancer and stand boldly in our light. This isn't about ego or excess – it's about recognizing the divine spark within, what we might call "soul sovereignty." Throughout this episode, we explore how to embody the balanced aspects of Leo energy: self-respect without arrogance, creative courage without seeking approval, and leadership that comes from authentic self-expression.What would change if you saw yourself through eyes of nobility? How might you carry yourself differently if you truly valued your gifts? We delve into practical ways to embody Leo's energy during this solar season, including journaling prompts to help you connect with your inner royalty. The invitation is clear: step into the spotlight of your own life with confidence, claiming your right to shine.Whether you identify with Leo energy or not, this episode offers wisdom for anyone seeking to align with their authentic power. As the passages shared from "Small Pearls, Big Wisdom" remind us, "You have nothing to prove to anyone... However, you do have a responsibility to yourself to be yourself." Join us in exploring this "noble and significant" task of naming yourself, claiming yourself, and finding the courage to be uniquely, magnificently you.--Your Heart Magic is a space where heart wisdom, spirituality, and psychology meet. Enjoy episodes centered on mental health, spirituality, personal growth, healing, and well-being. Featured as one of the best Heart Energy and Akashic Records Podcasts in 2024 by PlayerFM and Globally Ranked in the top 5% in Listen Notes.Dr. BethAnne Kapansky Wright is a Licensed Psychologist, Spiritual Educator, and Akashic Records Reader. She is the author of Small Pearls Big Wisdom, the Award-Winning Lamentations of the Sea, its sequels, and several books of poetry. A psychologist with a mystic mind, she weaves perspectives from both worlds to offer holistic wisdom.FIND DR. BETHANNE ONLINE:BOOKS- www.bethannekw.com/books FACEBOOK - www.facebook.com/drbethannekw INSTAGRAM - www.instagram.com/dr.bethannekw WEBSITE - www.bethannekw.com CONTACT FORM - www.bethannekw.com/contact

Helen Castor is a British historian and BBC broadcaster who left Cambridge because she wanted to write narrative history focused on individuals rather than the analytical style typical of academia. As someone interested in individual psychology and the functioning of power, Castor finds medieval England offers the perfect setting because its sophisticated power structures exist in “bare bones” without the “great apparatus of state,” bringing individual power plays into sharper relief. Her latest book, The Eagle and the Hart, exemplifies this approach by examining Richard II and Henry IV as individuals whose personal choices became constitutional precedents that echo through English history. Tyler and Helen explore what English government could and couldn't do in the 14th century, why landed nobles obeyed the king, why parliament chose to fund wars with France, whether England could have won the Hundred Years' War, the constitutional precedents set by Henry IV's deposition of Richard II, how Shakespeare's Richard II scandalized Elizabethan audiences, Richard's superb artistic taste versus Henry's lack, why Chaucer suddenly becomes possible in this period, whether Richard II's fatal trip to Ireland was like Captain Kirk beaming down to a hostile planet, how historians continue to discover new evidence about the period, how Shakespeare's Henriad influences our historical understanding, Castor's most successful work habits, what she finds fascinating about Asimov's I, Robot, the subject of her next book, and more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded April 2nd, 2025. Help keep the show ad free by donating today! Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Helen on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Photo Credit: Stuart Simpson

Jim talks with David Chapman about rethinking nobility for the modern age through his recent "nobility tetralogy" of essays. They discuss character & virtue as "risible" concepts, noblesse oblige & elite education, nobility as intention vs status, "The Battle of Maldon" poem & its lessons, postmodernism & postmodernity, the failure of elite universities, effective altruism & Sam Bankman-Fried, Elon Musk & hubris, meritocracy & institutional change, Nietzsche's master-slave morality, Tolkien's models of nobility, Vajrayana Buddhism's life-affirming approach, software engineers eating the world, meta-rationality & the tech industry, new institutions, visions for a more playful & connected future, and much more. Episode Transcript "Nobility: table of contents," by David Chapman "Ofermöd," by David Chapman "You should be a God-Emperor," by David Chapman Meaningness, by David Chapman "Software engineers are eating the world," by David Chapman "Why Software Is Eating the World," by Marc Andreessen David Chapman writes and speaks about understanding meaning, purpose, and culture through resolving fundamental, unthought emotional stances that can make us miserable; leveling up technical work by going beyond formal rationality; Vajrayana, the life-affirming branch of Buddhism offering a vaster, brighter, freer way of seeing, feeling, and acting; and artificial intelligence (he has a PhD in it).

What do a fine dining maitre d. A magician burying cards in a backyard and a toddler looking for Elsa have in common? They all show us that magic still exists. If we're willing to care more, than seems reasonable. In this episode, Will Guidara, who's a former co-owner of 11 Madison Park, which was once named the best restaurant in the world, the author of Unreasonable Hospitality and advisor on the hit series The Bear, shares how he transformed a restaurant into the best in the world not through perfection but through moments of radical hospitality. Whether it was sending out hot dogs on fine China or designing hand signals to pour water silently. It was never only about the food, it was about making people feel seen. This is a conversation about joy, about seeing service not as subservience, but as nobility and the kind of creativity that invites connection.The Tao Te Ching is one of those books I keep coming back to. Ancient wisdom, wrapped in poetry, that somehow feels more relevant every year. Like this line: “If you look to others for happiness, you will never be happy. If your well-being depends on money, you will never be content.“Simple. Clear. Actually useful.I've teamed up with Rebind.ai to create an interactive edition of the Tao—forty essential verses, translated into plain, everyday language, with space to reflect, explore, and ask questions. It's like having a conversation not just with the Tao, but with me too. If you're looking for more clarity, calm, or direction, check it out here.Key Takeaways:The concept of hospitality and its significance in various aspects of life.Insights from the restaurant industry and the transformation of dining experiences.The balance between kindness and excellence in service.The importance of making people feel seen and valued.The idea of “unreasonable hospitality” and exceeding expectations.The role of creativity in building meaningful connections.The impact of self-care and generosity in service roles.Navigating relationships and managing people effectively.The value of criticism as an investment in personal growth.The importance of community and connection in fostering relationships.Will Guidara: Website | Instagram | LinkedInIf you enjoyed this conversation with Will Guidara, check out these other episodes:How to Connect More Deeply With the World with James CrewsHow to Unlock the Secret Language of Connection with Charles DuhiggFor full show notes, click here!Connect with the show:Follow us on YouTube: @TheOneYouFeedPodSubscribe on Apple Podcasts or SpotifyFollow us on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.