Podcasts about Chumash

  • 325PODCASTS
  • 2,482EPISODES
  • 34mAVG DURATION
  • 5WEEKLY NEW EPISODES
  • Jul 11, 2025LATEST

POPULARITY

20172018201920202021202220232024

Categories



Best podcasts about Chumash

Show all podcasts related to chumash

Latest podcast episodes about Chumash

The Rabbi Stark Podcast
Master Manipulator (Balak)

The Rabbi Stark Podcast

Play Episode Listen Later Jul 11, 2025 37:09


Bilam was arguably as great as Moshe, so how is it possible his life's journey ended up so diametrically opposed to that of Moshe's?

The Answers Are Out There Podcast
Celebrating America's Newest Large-Scale Marine Sanctuary: Violet Sage Walker: Northern Chumash Tribal Leader.

The Answers Are Out There Podcast

Play Episode Listen Later Jul 9, 2025 49:29


Designated in December 2024, the new Chumash Heritage National Marine Sanctuary is America's 17th national marine sanctuary, the sixth off the U.S. West Coast, and is one of the largest in the National Marine Sanctuary System. The success of the 20 year effort was due to tenacious leadership by numerous indigenous tribes, including a key leadership role taken by Violet Sage Walker, the tribal chair of the Northern Chumash Tribal Council. The sanctuary encompasses 4,543 square miles of Central California's beautiful coastal and ocean waters, providing protection to nationally significant natural, cultural, and historical resources while bringing new opportunities for research, community engagement, and education and outreach activities. The project is demonstrating a balanced effort to restore the extraordinary marine biodiversity--some of which has been lost only in the past 40 years or so---with benefits to people such as the local indigenous fishing industry that has witnessed precipitous declines in salmon populations in recent times.Learn More :Northern Chumash Tribal Council SiteInterviews/Talks with Violet Sage Walker:Women Mind the WaterOffshore Wind California SummitArticle from Park Stewardship ForumThis episode was produced by Chrissie Bodznick with music by Trace Ketterling.Learn more about The Answers Are Out There Podcast at www.theanswersareouttherepodcast.net or on instagram. You can also sign up to receive email updates here. Email us at sean@theanswersareouttherepodcast.net

Insight of the Week
Parashat Hukat- Moshe Rabbenu's Love for Binei Yisrael

Insight of the Week

Play Episode Listen Later Jul 3, 2025


Parashat Hukat tells the famous story of Meh Meriba – Moshe Rabbenu's sin of striking the rock to produce water after G-d had instructed him to speak to the rock. Hashem punished Moshe, decreeing that he would not have the privilege of entering the Land of Israel along with the rest of the nation. Numerous different approaches have been taken to explain the nature of Moshe Rabbenu's mistake, and to answer the question of how Moshe, the greatest prophet who ever lived, a man of such towering spiritual stature, could have disobeyed G-d's explicit command to speak to the rock. A particularly fascinating explanation is offered by the Hatam Sofer (Rav Moshe Sofer of Pressburg, 1762-1839), who notes a mysterious nuance in G-d's command to produce water by speaking to the rock. Hashem said to Moshe, "You shall speak to the rock and it shall give forth its water, and you shall bring water for them out of the rock…" (20:8). Surprisingly, Hashem here twice mentions the production of water: 1) "and it shall give forth its water"; 2) "and you shall bring water for them out of the rock." It seems that Moshe was to extract water from the rock in two different stages through his speech. The Hatam Sofer solves this mystery based on the conclusion of this verse: "Ve'hishkita Et Ha'eda U'be'iram" – "you shall give water to drink for the congregation and their animals." The rock was to produce two streams of water – one for the people, and one of their animals. The Hatam Sofer explains that throughout the forty years which Beneh Yisrael spent in the wilderness, they ate heavenly food – the manna – but drank ordinary water. This water was provided through supernatural means – a well which miraculously traveled with them, in the merit of Miriam, Moshe's righteous sister – but the water was ordinary water. The manna originated from the heavens, and was spiritual food, whereas the water itself was no different from regular water that the people were accustomed to drinking. But now, as Beneh Yisrael were entering the final stage of their sojourn through the wilderness, they were ready to be brought to an especially high spiritual level. To this end, Moshe was to speak special words of Torah and prayers to the rock so it would produce a special kind of water – spiritual water, the liquid equivalent of the manna, that would uplift the people to great heights. This explains why the Torah speaks of two kinds of water. Moshe's words were to cause the rock to pour forth a stream of spiritual water for the people, and a second stream of regular water for their animals. Moshe, however, was afraid of producing this special spiritual water for the people. He feared that if they would then sin after having ingested this water, this would be unforgivable. Once they would reach such lofty spiritual heights, any failure would be deemed an especially grave transgression, and they might, Heaven forbid, be severely punished. It was thus out of compassion that Moshe struck the rock instead of speaking to it. He exclaimed, "Listen, O rebellious ones – shall I bring water for you out of this rock?!" (20:10). He was, in essence, telling the people, "I know you will in the future be rebellious – I therefore cannot produce the spiritual water for you." He instead struck the rock and produced regular water, which both the people and their animals drank, as implied by the verse, "Va'tesht Ha'eda U'be'iram" ("The congregation and their animals drank" – 20:11). When the Torah tells of Hashem informing Moshe and Aharon of their punishment for disobeying, it refers to Hashem with the Name of "Havaya," which is associated with G-d's attribute of compassion. This indicates that G-d's anger was tempered by compassion – because Moshe acted as he did out of genuine love and concern for Beneh Yisrael. He did not, Heaven forbid, intend to disrespect G-d's authority by disregarding His command. Rather, he was overcome by sincere love for the people, and wanted to protect them. For a towering Sadik of Moshe Rabbenu's stature, this was considered a sin. For us, though, the story of Meh Meriba provides us with an example of unbridled Ahabat Yisrael – love for our fellow Jews. In this specific instance, Moshe's love for His people resulted in his doing something which G-d disapproved of. But we can only wish to have the same level of Ahabat Yisrael as Moshe Rabbenu. We are to follow this example of genuine, heartfelt concern for each and every one of our fellow Jews, to the point where we are willing to do whatever we can to help them.

Insight of the Week
Stop Comparing and Start Growing (From Last Year 2024)

Insight of the Week

Play Episode Listen Later Jul 3, 2025


I recall once seeing a couple, whom I had married, on the street several months after their wedding, and I was struck by how exuberant they looked. They were so happy with each other; they were both glowing, exuding genuine joy and exhiliration. In my mind I expressed the wish that all married couples should enjoy the bliss that this young newlywed couple enjoyed. Just a couple of months later, the father of one of them informed me that the couple was divorcing. It didn't work out. There is a couple out-of-town whom I had gotten to know well over the years. They are wealthy and successful, and have beautiful children. They seem to have everything in life that a person could ever want. But then, at one point, out of the blue, the wife called me – and then the husband, separately – both expressing to me that they're wondering if it's worth staying together. They said they were so miserable in their marriage. These stories are just two examples of a basic truth that we need to know: everyone, without exception, is struggling with something, even if it seems like their lives are perfect. And most people are struggling with several things. We don't realize it, because everyone is putting on a show. Everybody wants to make it appear that his or her life is perfectly in order, and everything is fine. But the truth is that there nobody who can say that everything is fine. We all have problems. It's part of life. Countless studies have shown the damage being caused by social media, as people – especially youngsters – spend hours a day looking at others who seem to be perfect. They see Instagram pictures and videos of their peers having a great time, and they feel that only they're struggling, only they have problems. And this causes a great deal of pain and anxiety. This phenomenon might help explain an episode in Parashat Hukat. Beneh Yisrael find themselves without water, and they complain. They come to Moshe and Aharon and ask why they had brought them into the desert, which is "not a place of seeds, of figs or grapes or pomegranates, and there is no water to drink" (20:5). The people don't have water – but they're complaining also about not having figs, grapes and pomegranates. Why? If a person doesn't have water, does it matter to him that he doesn't have nice fruits to eat? The answer might be that Beneh Yisrael weren't just complaining about the water situation. They were bothered that other nations lived "normal" lives, planting and growing food, while they have been spending forty years in the desert. They wanted to be like everyone else. Their running out of water highlighted the fact that they were not living a normal existence like other people. And this is what bothered them. The first human being, as we know, was called אדם , a name derived from the word אדמה – ground – which is where he originated from. If we punctuate the word אדמה (" adama ") differently, we arrive at " adameh " – "I will resemble." Because there are two ways a person can live his life – he can live a life of " adameh ," of trying to be like other people, trying to have what they have, or he can live a life of " adama ," like the ground, where seeds grow into beautiful plants, trees, flowers and produce. Meaning, we have a choice to make: we can either be bogged down comparing ourselves to other people, or we can grow. Comparing ourselves to other people stifles us. It creates insecurity and anxiety, and causes us to waste our time and energy pursuing things which we don't need and which aren't right for us. Once we stop comparing, we can start growing. We can focus on what we need to do, on who we are supposed to be, on achieving all that we are meant to achieve. And once we live this way, with our focus on growth instead of comparing, life becomes so much more beautiful, so much more productive, and so much more fulfilling.

Today's Catholic Mass Readings
Today's Catholic Mass Readings Tuesday, July 1, 2025

Today's Catholic Mass Readings

Play Episode Listen Later Jul 1, 2025 Transcription Available


Full Text of ReadingsTuesday of the Thirteenth Week in Ordinary Time Lectionary: 378The Saint of the day is Saint Junipero SerraSaint Junipero Serra’s Story In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard. Born on Spain's island of Mallorca, Serra entered the Franciscan Order taking the name of Saint Francis' childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of Saint Francis Solano in South America. Junipero's desire was to convert native peoples in the New World. Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero's left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years, he worked in central Mexico and in the Baja Peninsula. He became president of the missions there. Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two conquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego in 1769. That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph's day, March 19, the scheduled day of departure. On that day, the relief ship arrived. Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra's death. Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans. Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns. Junipero's missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015. Reflection The word that best describes Junipero is zeal. It was a spirit that came from his deep prayer and dauntless will. “Always forward, never back” was his motto. His work bore fruit for 50 years after his death as the rest of the missions were founded in a kind of Christian communal living by the Indians. When both Mexican and American greed caused the secularization of the missions, the Chumash people went back to what they had been—God again writing straight with crooked lines. Saint Junipero Serra is the Patron Saint of: California Missions Click here for more on Saint Junipero Serra! Saint of the Day, Copyright Franciscan Media

My Big Score
Superman w/ Meghan Fitzmartin

My Big Score

Play Episode Listen Later Jul 1, 2025 83:46


Look! Up in the Sky! We are joined today by Meghan Fitzmartin (the new audiobook adaptation of All-Star Superman) to discuss the musical history of the Man of Steel, the intriguing commonalities between his themes over the years, which Lois is best, what Superman means to us, and more. Join us, won't you, as we go flying with Superman. All-Star Superman's new audio adaptation can be found here: https://www.penguinrandomhouse.com/books/761062/all-star-superman-by-based-on-the-dc-comic-written-by-grant-morrison-and-drawn-by-frank-quitely-adapted-by-meghan-fitzmartin/ Find more of Meghan's work here: https://linktr.ee/meghanfitzmartin My Big Score was created and hosted by Christopher Dole. Our producer, editor, and social media consultant is Ellie Warren. All piano music performed by Christopher Dole. The main theme was composed by Erik Jourgensen. Show artwork by Chandler Candela. This series is produced in Los Angeles County on the ancestral lands of the Tongva, Tatavium, and Chumash. You can find our website at mybigscore.transistor.fm and on Twitter at @MyBigScorePod. Do you like this show? Do you want to help us make more of it? There are so many ways you can do that! The quickest and easiest way is to toss us a few dollars on Patreon at https://www.patreon.com/mybigscore. You'll get early access to episodes and additional bonus material. And if you like the show, share it with your friends, any way that you can!

The Rabbi Stark Podcast
The Original Woke Movement (Korach - Parsha Principles)

The Rabbi Stark Podcast

Play Episode Listen Later Jun 27, 2025 45:39


Korach claimed hierarchy's aren't necessary and that Moshe was just advancing his own interests when in reality Korach only started his movement for self-gain and "Nature" itself rejected his policies.

American Indian Airwaves
Sacred Stage: Talks with Native Playwrights & Artists with Georgianna Valoyce-Sanchez on 'A Light To Do Shellwork By'

American Indian Airwaves

Play Episode Listen Later Jun 27, 2025 57:36


Today on American Indian Airwaves, an in-depth interview with distinguished elder, storyteller, activist, cultural bearer, educator and more, Georgiana Valoyce-Sanchez on her recent book A Light to do Shellwork By,” Indigenous poetry, Chumash family history, sovereignty storytelling, memory holders, contemporary issues, and more. Listen to our guest share some of her poetry with listeners and more. According to Linda Hogan (Chickasaw Nation) “A Light To Do Shellwork By casts a luminous and rare spiritual history on the borders of one woman's belonging. Georgiana's poems hold light from the voice of ancestors and reveal her own place in the line of their history. Like her father, an exquisite carver, she uses her power with words to inscribe her own origins from Indigenous Ocean people as well as the desert nations who travel west in their song journey for salt. She sings a new passage, a shining connection of present with past and by the light of her words, this writer also delineates another truth of colonial history”. Guest: Georgiana Valoyce-Sanchez (Chumash and O'odham Nations), Storyteller, Elder, Grandmother, Community Organizer, former adjunct faculty at California State University, Long Beach, and more. American Indian Airwaves regularly broadcast Thursdays from 7pm to 8pm (PCT) on KPFK FM 90.7 in Los Angeles, CA; FM 98.7 in Santa Barbara, CA; FM 99.5 in China Lake, CA; FM 93.7 in North San Diego, CA; FM 99.1 KLBP in Long Beach, CA (Tuesdays, 11am-12pm); and KBOO FM 90.7 FM Portland, 91.9 FM Hood River and 104.3 FM Corvallis, OR. Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Insight of the Week
Parashat Korah- Our Responsibility as Princes

Insight of the Week

Play Episode Listen Later Jun 26, 2025


The Torah begins the story of Korah's brazen uprising against Moshe Rabbenu by introducing him as "Korah, son of Yitzhar, son of Kehat, son of Levi." Rashi notes that the Torah traces Korah's genealogy back to Levi, but it stopped there, without going one generation further, mentioning "the son of Yaakob." This was done, Rashi explains, in fulfillment of Yaakob Abinu's request before his passing. In Yaakob's parting words to his sons, when he addressed Shimon and Levi, he proclaimed, "Bi'khalam Al Tehad Kebodi" – that his honor should not be associated with their "congregation" (Bereshit 49:6). This refers to the "congregation" assembled by Korah for the purpose of challenging the authority of Moshe Rabbenu. Yaakob did not want his name mentioned in the context of this sinful uprising, and so the Torah identified Korah only as "son of Yitzhar, son of Kehat, son of Levi," without adding, "son of Yaakob." Several later scholars addressed the obvious problem with Rashi's comments – his assumption that the Torah should have traced Korah's lineage all the way back to Yaakob. Rashi says that the Torah would have mentioned also "son of Yaakob" if not for Yaakob's request that his name be omitted – but why would Yaakob's name have needed to be mentioned? For that matter, why did the Torah bother tracing Korah's lineage even back to Levi? The Torah already presented the genealogy of the tribe of Levi, back in the Book of Shemot (6), and Korah's family background is included there. Why did the Torah go through the trouble of telling us that Korah was the "son of Yitzhar, the son of Kehat, the son of Levi," and why would it have added also "son of Yaakob" if Yaakob hadn't asked not to be mentioned? A fascinating answer is given by the Maharal of Prague (Rav Yehuda Loew, 1512-1609), in his Gur Aryeh. He explains that the Torah wanted to emphasize the extent of Korah's evil in launching this uprising against Moshe, by noting his distinguished lineage. Korah himself was a prominent member of the nation, among those who carried the ark during travel, but also descended from outstanding Sadikim – Yitzhar, Kehat, Levi, and the patriarchs. Of course, Korah's revolt would have been a grievous sin no matter who he was, but his prominent family background made it particularly severe. This is why the Torah made a point of mentioning his distinguished, righteous predecessors – and would have gone as far as mentioning also Yaakob Abinu, except that Yaakob asked that his name be omitted from this context. The Maharal's explanation brings to mind an insight of the Maggid of Dubna (1741-1804) regarding a verse in Parashat Behukotai (26:42). This verse appears in the section known as the "Tocheha," where G-d warns of the dreadful calamities that He would bring upon Beneh Yisrael as punishment for their misdeeds. G-d in this verse proclaims that He would remember the covenant He made with the patriarchs. It seems that He is now offering consolation, emphasizing that despite His anger, and although He would be punishing the people, He would nevertheless have compassion due to His covenant with the Abot. However, the next verse then continues the description of the exile that the Jewish People would suffer on account of their sins – indicating that the comforting conclusion of the Tocheha has not yet begun. The Maggid of Dubna thus explains that in this verse, G-d warns the people that their wrongdoing is exceptionally severe because of whom they descend from – the sacred patriarchs, with whom Hashem made a special covenant. As heirs of this covenant, and members of this special nation, their misdeeds are considered graver. The Maggid draws an analogy to two people who committed the same minor misdemeanor – a prince, and a poor peasant. The peasant is sentenced to several weeks of prison, whereas the prince is handed a ten-year jail sentence. The reason is that the prince's offense is far more grievous due to his family background, because he is the king's son, a member of the royal family. We, Am Yisrael, must live with this awareness, that we are royalty, that we are "princes," the children of Abraham, Yishak and Yaakob. As members of the "royal family," who have received and studied the Torah, which instructs us how to live a "regal" lifestyle, more is expected of us than of other people. We are bidden to maintain the high standards demanded of Hashem's special nation who represent Him to the rest of the world, and always strive to be worthy of this unique privilege.

Insight of the Week
You Might Not Be Right… (From Last Year 2024)

Insight of the Week

Play Episode Listen Later Jun 26, 2025


You Might Not Be Right… Korach was so sure he was right. Rashi (16:7) writes that what led Korach to foolishly challenge Moshe Rabbenu, to start a fight that resulted in his death and many other deaths, was, ironically enough, his רוח הקודש – his prophetic vision. He saw – correctly – that he would have prominent descendants, such as the prophet Shmuel. And so he decided that he must be the rightful leader already now, in the desert, in place of Moshe. Korach backed up his claims with arguments that sounded pretty convincing. The Midrash teaches that Korach won support for his cause by telling the story of a poor widow with two young daughters, who had a small field from which to make a living. She started plowing the field with her ox and donkey, but then Moshe told her about the command forbidding plowing with two different species of animal. When she started planting, Moshe told her about the command forbidding planting different species together. When she started harvesting the field, Moshe told her about the command to leave certain portions for the poor and to give certain portions to the kohanim and leviyim . Exasperated, she decided to sell her field and purchase sheep, instead. Aharon later came to take the sheep's firstborn, as well the first portion of wool sheared from it, as required by the Torah. The woman and her daughters stood there and cried. If I was told this story at a Shabbat table, I would have probably been convinced that Korach was right and Moshe was wrong. This sounds so just, so noble, a cause that is truly לשם שמיים , for the sake of Hashem. But of course it wasn't. This was all about jealousy. If Korach had been honest with himself, he would have acknowledged that this fight was not about fairness, and not about his righteous descendants. This was about himself, his ego, his lust for honor and prestige. He fooled himself – and his supporters – into thinking that he was waging a noble battle, that he was doing the right thing, that he was fighting against injustice. But in truth, he was fighting for his selfish, egotistical concerns. Let us all ask ourselves honestly: have we ever made this same mistake? Have we ever gotten involved in a fight or controversy, thinking with certainty that we were right, that we were fighting for a noble, holy cause? And if we have, did we stop to think clearly and objectively about our true motives? Did we consider that maybe we weren't really right, that we were being selfish and petty? The Gemara tells that one of the leading participants in Korach's uprising – a man named On ben Pelet – ended up backing out, thanks to his wife. She told him that this idea was silly. Even if Korach's side wins, she said, he – On ben Pelet – would be under Korach's authority instead of Moshe's. What would he gain from that? We all need people in our lives like On ben Pelet's wife – somebody who could help us think objectively and rationally. When we find ourselves in a fight, or part of a controversy, it helps to have somebody who can tell us that we're wrong, that we're being foolish, that this fight is not worth it – and we have to be willing to listen. Next time we feel like fighting, like joining some campaign against somebody, let's stop and think clearly and honestly. Let's ask ourselves if we are really being sincere, if this fight is really the right thing to do, and if this fight is really worth it. If we do this, we will spare ourselves a lot of heartache and a lot of wasted emotional energy, and we will be able to focus on the things that really matter, on being productive, on working hard to achieve to the best of our ability.

The Rebbe’s advice
5535 - Prioritize Core Values in Shidduchim and Daily Learning

The Rebbe’s advice

Play Episode Listen Later Jun 20, 2025 7:32


The Rebbe advises that in shidduchim, one must focus on core values—Yirat Shamayim and Torah observance—rather than secondary concerns. He urges the recipient to strengthen their commitment to Chassidus, influence others, and keep the daily study schedule of Chumash, Tehillim, and Tanya. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5535

Insight of the Week
Parashat Shelah- The Spies & The Cluster of Grapes

Insight of the Week

Play Episode Listen Later Jun 19, 2025


Parashat Shelah tells the famous story of the Meragelim – the twelve spies sent by Moshe to see the Land of Israel and report back to the nation. Unfortunately, ten of the twelve spies betrayed their mission, frightening the people and convincing them not to proceed into the land. In telling this story, the Torah makes a point of mentioning that during the spies' excursion through the land, they cut a vine with a cluster of grapes, and they brought it back to the people to show them a sample of the land's fruit (13:23). This appears to have been a very significant act – for in the next verse, the Torah tells that the spies named that location "Nahal Eshkol" – "the Valley of the Cluster," commemorating this cluster of grapes. We must wonder, why was this particular act worthy of such commemoration? Why did the spies consider this such a significant event that they found it necessary to memorialize it by changing the location's name? A closer examination of the text reveals yet another difficulty. The Torah tells that this area was renamed to commemorate "the cluster that Beneh Yisrael cut from there." Curiously, the Torah speaks of "Beneh Yisrael" taking this cluster grapes, when in truth only twelve members of the nation – the twelve spies – performed this act. Why? The answer emerges from the comments of the Seforno (Rav Ovadia Seforno, Italy, 1475-1550) in explaining Moshe's instruction that the spies should bring fruit from Eretz Yisrael (13:20). The Seforno writes that this act functioned as a Halachic "Hazaka" – display of ownership. When a person purchases land, the property Halachically enters his possession in one of three ways – the transfer of money to the seller, receiving from the seller a deed of sale, or performing an act of "Hazaka" whereby he demonstratively establishes ownership over the property. A "Hazaka" can take on several different forms, such as erecting a fence around the property, and performing agricultural work in the land. According to Seforno, this was the purpose of the spies' seizing fruit from Eretz Yisrael. This was intended not simply to bring the people a sample of the land's exceptional, high-quality produce, but also to formally take possession of the Land of Israel. Hashem was giving this land to Beneh Yisrael – but they needed to perform an act of acquisition to establish their ownership. This is the significance of the severing of a vine. Quite understandably, then, this was a very significant act that was worth commemorating, as it marked the point when we formally took possession of our homeland. And, this explains why the Torah speaks of "Beneh Yisrael" cutting the vine – because the spies performed this act as representatives of the entire nation, who thereby collectively became owners over the Land of Israel. This was the moment when the Jewish People established their eternal ownership over our beloved land.

Insight of the Week
Let's Stop Ruining Our Blessings

Insight of the Week

Play Episode Listen Later Jun 19, 2025


Parashat Shelah is famous for the story of the meraglim – the spies sent by Moshe Rabbenu to scout the land. They returned with a frightening report, insisting that Beneh Yisrael were incapable of capturing the country, and convincing them not to proceed to the land. The nation accepted their report, and wept. Hashem severely punished the people, keeping them in the desert for forty years until that entire generation perished. Interestingly, the first words the meragelim said about the land were very positive, and even sound enthusiastic: באנו אל הארץ אשר שלחתנו, וגם זבת חלב ודבש היא... We came to the land you sent us to, and it is indeed flowing with milk and honey… (13:27) After this brief word of praise for the quality of the land, the spies then told the people that they could not possibly capture it, and that it was not even worth capturing. Rashi explains that the spies began with praising the land because a lie is credible only if it includes some truth. The spies needed to start with the truth – that the land is "flowing with milk and honey" – in order to lay the groundwork for the lies they wanted to spread. But others explain differently. The spies were telling the people that the Land of Israel was so good, so desirable, that they should have expected many surrounding nations to want to take it over. Yet, nobody did. The reason, the spies claimed, is that the nations in Eretz Yisrael were too powerful for anyone to dare launch an attack. Thus, the spies' positive words were actually part of their negativity. They took the great blessing of the Land of Israel and turned it on its head, making a complaint out of it. I'm sorry to say this – but this is something that we're all guilty of. A person is invited to a wedding, and complains about the inconvenient time, the hassle of having to get dressed, find a babysitter, make the trip, buy a gift, and so on. Two weeks later, that same person is talking to a friend who is going to another wedding, and responds, "What? I wasn't invited?!" This sounds silly, but we all do this in one form or another. We all complain about our blessings. We complain about our spouse, our kids, our house, our jobs, our rabbi, our community, etc. etc. etc. These are all wonderful blessings, but we complain, because our lives aren't perfect. What we don't realize is that our lives aren't supposed to be perfect. But they're supposed to be appreciated and enjoyed. And in order to appreciate and enjoy them, we need to stop complaining about our many blessings. Earlier in the parashah (13:26), the Torah says about the spies, וילכו ויבואו – "They went and they came." Rashi, based on the Gemara, comments that this pasuk alludes to the fact that the spies' departure to scout the land was similar to their return from their spy mission. Just as they returned with the intention of convincing the people not to proceed to the Land of Israel, they had initially embarked on their mission with that same intention. What Rashi is saying is that the spies' negativity was not triggered by what they saw during their mission in the land. It's not as though they left with a positive attitude and were then discouraged by the things they observed. They set out with a negative mindset, and so they turned everything they saw into a complaint, into something terrible. This is what we need to stop doing. We need to stop turning our blessings into complaints. So many parents of engaged daughters complain about the hassle and costs of making a wedding. So many people with a summer home in Deal complain about the hassle and costs of moving in for the summer and maintaining their homes. So many people who can afford luxury vacations complain about the hassle and costs of air travel. Do they hear themselves? Do they realize how silly they sound complaining about these wonderful blessings? Let's all stop complaining about our many blessings, so we can, once and for all, fully enjoy them.

Rabbi Aryeh Wolbe Podcast Collection
Ep. 42 - Laws of the Sefer Torah and other Holy Books (Siman 28)

Rabbi Aryeh Wolbe Podcast Collection

Play Episode Listen Later Jun 18, 2025 33:25


Unlock the profound wisdom of Jewish tradition and discover the mitzvah of owning Torah books with us. In this episode, we embark on an exploration of Siman 28 of the Kitzur Shulchan Aruch, discussing the sacred obligation of writing or commissioning a Sefer Torah. We'll also reveal how acquiring other Jewish texts, like the Chumash, Mishnah, or Gemara, can fulfill this mitzvah, even for those who cannot commission a full Torah scroll. We'll highlight the accessibility of these sacred texts through publishers like ArtScroll, emphasizing their role in making Torah study available to all.As we continue our journey, I'll take you through the historical and cultural tapestry that underscores the reverence of holy books and scrolls within Jewish communities. Learn about the halachic guidelines that govern the handling and storage of sacred texts, as well as the practices that reflect these guidelines—such as standing when a Torah scroll is carried and ensuring holy books are treated with respect. Delve into the communal learning traditions shaped by the historic rarity and expense of these texts, and how these practices have helped preserve their sanctity over the ages.Finally, we'll explore the respectful use of Torah books and Judaica, focusing on the limitations and proper disposal practices that honor these sacred items. Discover the nuances of handling holy writings, including the respectful rebinding of books and the ethical considerations when purchasing sacred items from non-Jews. Through engaging discussions and insights, this episode illuminates the importance of upholding reverence for our treasured Torah books, ensuring their dignified treatment for generations to come. Join us for a meaningful reflection on these timeless practices that keep the sanctity and reverence of our sacred texts alive.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #41) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 8, 2025, in Houston, Texas.Released as Podcast on June 18, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahBooks, #SeferTorah, #Chumash, #Mishnah, #Gemara, #HolyBooks, #Scrolls ★ Support this podcast ★

Everyday Judaism · Rabbi Aryeh Wolbe
Ep. 42 - Laws of the Sefer Torah and other Holy Books (Siman 28)

Everyday Judaism · Rabbi Aryeh Wolbe

Play Episode Listen Later Jun 18, 2025 33:25


Unlock the profound wisdom of Jewish tradition and discover the mitzvah of owning Torah books with us. In this episode, we embark on an exploration of Siman 28 of the Kitzur Shulchan Aruch, discussing the sacred obligation of writing or commissioning a Sefer Torah. We'll also reveal how acquiring other Jewish texts, like the Chumash, Mishnah, or Gemara, can fulfill this mitzvah, even for those who cannot commission a full Torah scroll. We'll highlight the accessibility of these sacred texts through publishers like ArtScroll, emphasizing their role in making Torah study available to all.As we continue our journey, I'll take you through the historical and cultural tapestry that underscores the reverence of holy books and scrolls within Jewish communities. Learn about the halachic guidelines that govern the handling and storage of sacred texts, as well as the practices that reflect these guidelines—such as standing when a Torah scroll is carried and ensuring holy books are treated with respect. Delve into the communal learning traditions shaped by the historic rarity and expense of these texts, and how these practices have helped preserve their sanctity over the ages.Finally, we'll explore the respectful use of Torah books and Judaica, focusing on the limitations and proper disposal practices that honor these sacred items. Discover the nuances of handling holy writings, including the respectful rebinding of books and the ethical considerations when purchasing sacred items from non-Jews. Through engaging discussions and insights, this episode illuminates the importance of upholding reverence for our treasured Torah books, ensuring their dignified treatment for generations to come. Join us for a meaningful reflection on these timeless practices that keep the sanctity and reverence of our sacred texts alive.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #41) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 8, 2025, in Houston, Texas.Released as Podcast on June 18, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahBooks, #SeferTorah, #Chumash, #Mishnah, #Gemara, #HolyBooks, #Scrolls ★ Support this podcast ★

The Rebbe’s advice
5528 - Guidance for a Rosh Yeshiva at a Crossroads

The Rebbe’s advice

Play Episode Listen Later Jun 18, 2025 7:04


The Rebbe advises a Rosh Yeshiva to continue his vital role despite the personal cost to his own study, as the benefit to the many brings divine assistance. He encourages strength in his mission and urges regular study of Tehillim, Chumash with Rashi, and Tanya, as these daily lessons are spiritually beneficial. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5528

University of California Audio Podcasts (Audio)
Repatriation Futures at UCSB and Beyond

University of California Audio Podcasts (Audio)

Play Episode Listen Later Jun 17, 2025 71:58


What are the future horizons for indigenous repatriation work? What are best practices in repatriation settings, and how might they inform repair work in other contexts, such as education or land returns? This panel discussion looks at the work of Chumash leaders and broader Indigenous repair work nationally and globally. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 40662]

Humanities (Audio)
Repatriation Futures at UCSB and Beyond

Humanities (Audio)

Play Episode Listen Later Jun 17, 2025 71:58


What are the future horizons for indigenous repatriation work? What are best practices in repatriation settings, and how might they inform repair work in other contexts, such as education or land returns? This panel discussion looks at the work of Chumash leaders and broader Indigenous repair work nationally and globally. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 40662]

UC Santa Barbara (Audio)
Repatriation Futures at UCSB and Beyond

UC Santa Barbara (Audio)

Play Episode Listen Later Jun 17, 2025 71:58


What are the future horizons for indigenous repatriation work? What are best practices in repatriation settings, and how might they inform repair work in other contexts, such as education or land returns? This panel discussion looks at the work of Chumash leaders and broader Indigenous repair work nationally and globally. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 40662]

The Rabbi Stark Podcast
Where Does Wisdom Come From? (Beha'aloscha - Parsha Principles)

The Rabbi Stark Podcast

Play Episode Listen Later Jun 13, 2025 47:33


"If someone tells you there is Torah by the Goyim don't believe them. If they tell you there is wisdom by the Goyim, believe them." What is this wisdom and does it originate from the Torah or is it something else entirely?

The Rebbe’s advice
5516 - Advice on Overcoming Negative Thoughts

The Rebbe’s advice

Play Episode Listen Later Jun 13, 2025 5:04


The Rebbe advises to shift focus entirely to positive matters, especially words of Torah, as even a little light dispels much darkness. He suggests immersion in the mikvah (Tvilas Ezra), daily charity before prayer, and regular study of Chumash, Tehillim, and Tanya as established by the Previous Rebbe, all without making a vow. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5516

The Rebbe’s advice
5516 - Advice on Overcoming Negative Thoughts

The Rebbe’s advice

Play Episode Listen Later Jun 13, 2025 5:04


The Rebbe advises to shift focus entirely to positive matters, especially words of Torah, as even a little light dispels much darkness. He suggests daily charity before prayer and regular study of Chumash, Tehillim, and Tanya as established by the Previous Rebbe, all without making a vow. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5516

The Dismantling the Doctrine of Discovery Podcast
Episode 40: Interview with Jonathan Smucker and Tim Nafziger: Catalyzing the Mennonite Story

The Dismantling the Doctrine of Discovery Podcast

Play Episode Listen Later Jun 12, 2025 45:03


As groups that came out of Mennonite organizing, Mennonite Action and the Coalition to Dismantle the Doctrine of Discovery share similar values. Like our shared commitment towards decolonization. Learn about the origins of Mennonite Action and how the story of Anabaptism has inspired, and sometimes hindered, public organizing in this interview with Jonathan Smucker and Tim Nafziger. Jonathan Smucker has worked for over twenty-five years as a political organizer, campaigner, and strategist. He is the co-founder of Popular Comms Institute, PA Stands Up, Lancaster Stands Up, Common Defense, Beyond the Choir, and Mennonite Action. He is a PhD candidate in sociology at University of California, Berkeley and author of Hegemony How-To: A Roadmap for Radicals. Tim Nafziger lives in the Ventura River watershed on the traditional lands of the Chumash people in southern California. He has been organizing for peace and justice in Mennonite communities for 27 years, including with the Coalition and Mennonite Action. He enjoys writing, board games and photography and works professionally as a digital marketing consultant. Watch video recordings of this and other episodes from Season 4 of the Dismantling the Doctrine of Discovery Podcast on our YouTube Channel (https://www.youtube.com/@dismantlingthedoctrineofdi7536) Show Notes: “The Courage to Enter the Song,” written by Sarah Augustine, Tim Nafziger and Jonathan Smucker. “Beyond Blaurock: The Other Origin Story of Anabaptism,” by Tim Nafziger. A good article on Mennonite Action and its founding: “I Was Arrested While Singing Hymns for Ceasefire in Gaze.” “The Movement Makes Us Human, An Interview with Dr. Vincent Harding on Mennonites, Vietnam, and MLK,” by Joanna Shenk. Mennonite Action's website “Front Light” - A Mennonite Action Podcast Sarah's and my book: So That We and Our Children May Live: Following Jesus in Confronting the Climate Crisis Sarah's and my Substack: So That We and Our Children May Live You can follow the Coalition to Dismantle the Doctrine of Discovery on Instagram (@coalitiontodismantle) and Facebook (www.facebook.com/dismantlediscovery)

Insight of the Week
Parashat Behaalotecha- The Leviyim's Sacrifices

Insight of the Week

Play Episode Listen Later Jun 12, 2025


We read in Parashat Behaalotecha of the formal consecration of the Leviyim as G-d's special servants who would work in the Mishkan. This process included the offering of sacrifices – specifically, one bull as an Ola (burnt-offering), and a second bull as a Hatat (sin-offering). Rav Levi Yitzhak of Berditchev (1740-1809), in his work Kedushat Levi, notes that pair of sacrifices are listed in two different sequences in this section. When the Torah first mentions the requirement to bring two bulls, it mentions first the Ola, followed by the Hatat (8:8). Later, however, in describing the procedure to be followed for the process of consecration, G-d commands Moshe to offer the Hatat and then the Ola (8:2). Rav Levi Yitzhak explains this discrepancy by citing an insight he heard from his father about the general topic of the sequence required when both an Ola and Hatat are offered. In general, the Hatat offering – which is brought for the purpose of earning atonement – is sacrificed before the Ola, which is sacrificed as a gift to earn Hashem's favor. Quite naturally, as the Gemara (Zebahim 7b) explains, the sinner must first achieve a pardon for his wrongdoing before he can then proceed to win the King's favor and affection. Therefore, the Hatat must be offered before the Ola. However, Rav Levi Yitzchak's father noted, we know that the Ola sacrifice does, in fact, achieve atonement – for sins of Mahashaba (improper thoughts). Although a person who is guilty of having bad intentions is not required to bring a sacrifice, he has the opportunity to achieve atonement through the offering of the optional Ola sacrifice. Seemingly, then, the Ola resembles the Hatat, in that it, too, serves to attain forgiveness, and we must therefore ask why the Hatat is offered before the Ola. Rav Yitzchak Levi's father answered based on the general rule that Hashem does not hold us accountable for our wrongful intentions unless they lead to action. One who harbored wrong intentions does not really need an Ola sacrifice for atonement, since he is not liable to punishment for his sinful thoughts. The exception to this rule is idol-worship. One who harbors thoughts of pagan beliefs is liable to punishment regardless of whether or not he acted upon those thoughts. And therefore, Rav Levi Yitzchak's father asserts, when a sin involving idolatry has been committed, the Ola sacrifice indeed precedes the Hatat, because one must first atone for the thoughts which led to the worship, and then for the worship itself. Returning to the sacrifices of the Leviyim, Rav Levi Yitzhak explains that these offerings were brought on behalf of the entire nation to atone for the grave sin of the golden calf. Fundamentally, as this sin was one of idol-worship, the Ola should have been offered first, before the Hatat, and for this reason, in the initial command, the Ola is mentioned first. However, Rav Levi Yitzhak writes, the truth is that Beneh Yisrael did not truly intend to betray G-d and worship the golden calf. They created a graven image not to replace Hashem, but rather as a means through which they mistakenly thought they could draw close to Hashem. While this was, indeed, a grievous sin, and one which resembled idol-worship, the people did not actually worship a foreign deity. Therefore, when these two sacrifices were actually offered, the Hatat was brought before the Ola, as is done in the case of sins other than idol worship.

Machshavah Lab
Translating the Word Ashrei

Machshavah Lab

Play Episode Listen Later Jun 12, 2025 62:04


Have any questions, insights, or feedback? Send me a text!Length: 1 hour 1 minutesSynopsis: This Wednesday evening (6/11/25), in our last Tehilim shiur of the 2024-2025 season, we ended up doing a chaotically orderly experimental Chumash exploration instead of Tehilim. If you've ever looked at English translations of the siddur, you may have noticed that the word "Ashrei" is translated differently by different people in different contexts. Tonight, we conducted a survey of the various sources at our disposal to see if we might be able to get at "the real meaning." Our analysis focused on the first instance (or instances) of Ashrei in the Chumash, and we went through a ton of meforshim, classifying each of their interpretations. Did we arrive at a conclusion? Not exactly, but we DID walk away with a set of findings, some old and some new.-----מקורות:תהלים א:א; פד:ה-ו; קמד:טו; קיט:א-בBDBArtscrollKorenRabbi Lord Jonathan SacksRobert AlterJPS (1985)Everett FoxKlein Dictionaryמנחם בן סרוקר' יונה אבן ג'אנח - ספר השורשיםרד"ק - ספר השורשיםבראשית ל:יגתרגום אונקלוספשיטתארס"ג תפסירר' יהודה אבן בלעםרשב"םאברבנאלספורנור' נ"ה וויזלר' י"ש ריגייוהכתב והקבלהשד"לר' ש"ר הירשמלבי"םנצי"בר' דוד צבי הופמןרש"י - תהלים א:א-----Summer is almost here, and I'm planning to level up my Substack game. In addition to my weekly article on the parashah, I've got a ton of other topics I want to write about, many of which are experimental (or spicy) enough to keep behind the paywall. I'm looking for sponsors and I'm willing to offer an insane deal: for every WEEK of Torah content you sponsor, I'll comp you a full YEAR of paid subscriber access to my Substack. This offer is good through the end of June or until all my summer content is sponsored, whichever comes first.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsAp

english paypal substack torah venmo translating alternatively zelle chumash tehilim ashrei stoic jew machshavah lab mishlei podcast rambam bekius tefilah podcast rabbi schneeweiss torah content fund matt schneeweiss
Rabbi Aryeh Wolbe Podcast Collection
Ep. 40 - Ask Away! #11 | The Q&A Series

Rabbi Aryeh Wolbe Podcast Collection

Play Episode Listen Later Jun 11, 2025 44:11


What if a few minutes of consistent Torah study could transform your spiritual journey? Join us as we explore the profound impact of integrating Torah learning into daily life, no matter how packed your schedule might be. From the foundational Chumash to the structured study of Daf Yomi, we highlight how modern resources like podcasts and digital platforms have revolutionized access to these timeless teachings, making spiritual enlightenment possible for everyone, everywhere.Ever wondered about the deeper meanings behind Jewish customs, such as the laws of haircutting or the power of the Kaddish prayer? This episode uncovers those mysteries and more, offering unique insights into the living tradition of Jewish law and spirituality. Through personal stories and expert resources, we underscore the relevance of these practices in honoring both the living and the deceased. Our discussion paints a vivid picture of how such traditions weave a rich tapestry of faith that stands the test of time.The anticipation of a future with the Messiah is not just a hopeful vision but a central theme deeply rooted in Jewish life. We discuss the Jewish perspective on global events, the importance of cultural identity, and the inclusivity extended to non-Jews in the world's coming. Moreover, the symbolic significance of mezuzahs and their role in Jewish homes as protectors and reminders of faith is explored. Tune in to appreciate the wisdom these traditions offer and consider how they can enrich your own spiritual journey.In this episode of Ask Away we address these various topics:Consistency in Torah Study Importance: Incorporate daily Torah study, start with Chumash, use resources for accessibility, establish regular time, Daf Yomi for consistent learning. Engaging with Torah daily, using resources like "The Little Midrash Says" and Rabbi Yaakov Wolbe's Parsha podcast. Understanding Jewish Laws on Haircutting: Jewish laws on cutting hair and the significance of tradition and personal customs.The Power of Kaddish: Reciting the Kaddish brings godliness and merit to the deceased, sanctifies God's name, and reflects on the past for understanding.Anticipation of Messiah's Clarity: Faith, destiny, and the Jewish perspective on global events and history, including the concept of the Messiah and the inclusive belief in the world to come.Ownership and Importance of Torah: The Torah and mezuzah hold significance in Jewish life, representing faith, protection, and garnering curiosity from non-Jews.Holiness in Jewish Customs: Kissing and respecting holy objects, such as the mezuzah and sacred books, are discussed in this chapter on Jewish customs and laws.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 11, 2025, in Houston, Texas.Released as Podcast on June 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahStudy, #JewishLife, #Faith ★ Support this podcast ★

Everyday Judaism · Rabbi Aryeh Wolbe
Ep. 40 - Ask Away! #11 | The Q&A Series

Everyday Judaism · Rabbi Aryeh Wolbe

Play Episode Listen Later Jun 11, 2025 44:11


What if a few minutes of consistent Torah study could transform your spiritual journey? Join us as we explore the profound impact of integrating Torah learning into daily life, no matter how packed your schedule might be. From the foundational Chumash to the structured study of Daf Yomi, we highlight how modern resources like podcasts and digital platforms have revolutionized access to these timeless teachings, making spiritual enlightenment possible for everyone, everywhere.Ever wondered about the deeper meanings behind Jewish customs, such as the laws of haircutting or the power of the Kaddish prayer? This episode uncovers those mysteries and more, offering unique insights into the living tradition of Jewish law and spirituality. Through personal stories and expert resources, we underscore the relevance of these practices in honoring both the living and the deceased. Our discussion paints a vivid picture of how such traditions weave a rich tapestry of faith that stands the test of time.The anticipation of a future with the Messiah is not just a hopeful vision but a central theme deeply rooted in Jewish life. We discuss the Jewish perspective on global events, the importance of cultural identity, and the inclusivity extended to non-Jews in the world's coming. Moreover, the symbolic significance of mezuzahs and their role in Jewish homes as protectors and reminders of faith is explored. Tune in to appreciate the wisdom these traditions offer and consider how they can enrich your own spiritual journey.In this episode of Ask Away we address these various topics:Consistency in Torah Study Importance: Incorporate daily Torah study, start with Chumash, use resources for accessibility, establish regular time, Daf Yomi for consistent learning. Engaging with Torah daily, using resources like "The Little Midrash Says" and Rabbi Yaakov Wolbe's Parsha podcast. Understanding Jewish Laws on Haircutting: Jewish laws on cutting hair and the significance of tradition and personal customs.The Power of Kaddish: Reciting the Kaddish brings godliness and merit to the deceased, sanctifies God's name, and reflects on the past for understanding.Anticipation of Messiah's Clarity: Faith, destiny, and the Jewish perspective on global events and history, including the concept of the Messiah and the inclusive belief in the world to come.Ownership and Importance of Torah: The Torah and mezuzah hold significance in Jewish life, representing faith, protection, and garnering curiosity from non-Jews.Holiness in Jewish Customs: Kissing and respecting holy objects, such as the mezuzah and sacred books, are discussed in this chapter on Jewish customs and laws.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 11, 2025, in Houston, Texas.Released as Podcast on June 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #TorahStudy, #JewishLife, #Faith ★ Support this podcast ★

The Rebbe’s advice
5492 - On the Souls of Non-Jews, Converts, and Marriage Precedence

The Rebbe’s advice

Play Episode Listen Later Jun 8, 2025 6:18


The Rebbe clarifies that righteous non-Jews have souls from the good in Kelipat Noga, not from complete impurity, and cites sources on converts. He advises that if one has an older brother, he should request full permission before pursuing a match. He concludes with encouragement to maintain daily study in Chumash, Tehillim, and Tanya. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5492

The Rebbe’s advice
5487 - Torah as Healing – Even in Illness

The Rebbe’s advice

Play Episode Listen Later Jun 6, 2025 5:49


The Rebbe explains that refraining from Torah study due to illness is like refusing medicine because one is sick. Torah itself brings healing, and one must persist in learning—at least the daily portions of Chumash, Tehillim, and Tanya. The Rebbe encourages optimism in recovery and expresses hope for good news, both spiritually and physically. https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5487

Insight of the Week
Parashat Naso- Our Marriage with G-d

Insight of the Week

Play Episode Listen Later Jun 5, 2025


The Torah in Parashat Naso tells of the special gifts and sacrifices brought by the Nesi'im – the leaders of the tribes – in honor of the inauguration of the Mishkan. To celebrate this event, the Nesi'im donated wagons to be used by the Leviyim to transport the Mishkan during travel, and then each tribal leader offered a series of sacrifices one day. Each day for twelve days, a different Nasi brought these sacrifices. The Torah introduces this account with the words, "Va'yehi Be'yom Moshe Kalot Moshe Le'hakim Et Ha'Mishkan" – "It was on the day when Moshe finished erecting the Mishkan…" (7:1). Rashi observes that the word "Kalot" resembles the word "Kalla" – "bride." This allusion, Rashi explains, indicates to us that on this day, the day when the Mishkan was completed and began functioning, Beneh Yisrael were like a bride entering under the wedding canopy with her groom. This was the day of Beneh Yisrael's "wedding" with G-d. Rashi's comments must be reconciled with the well-established tradition viewing Ma'amad Har Sinai – G-d's revelation to our ancestors at Mount Sinai – as our nation's "wedding" with the Almighty. Indeed, several customs we observe at weddings commemorate aspects of Ma'amad Har Sinai. For example, we adorn the Hupa with flowers, just as Mount Sinai grew beautiful flowers at the time of the Revelation. And it is customary for the groom to leave the Hupa and walk toward the bride to greet her as she makes her way to the Hupa, as G-d is described as coming from Mount Sinai to greet the people as they made their way from the camp to the foot of the mountain ("Hashem Mi'Sinai Ba" – Debarim 33:2). If our "wedding" with the Almighty occurred on Shabuot, the day of Matan Torah, then how can Rashi speak of the day of the Mishkan's inauguration – which happened nearly ten months later – as the "wedding day"? The answer lies in the tragic event that transpired in between Matan Torah and the inauguration of the Mishkan – the sin of the golden calf. We might say that the day of Matan Torah marked the first stage of the wedding process – what we call "Kiddushin" (betrothal). This is the stage when the groom gives the bride a ring and designates her as his wife. The marriage is completed with the stage of "Nisu'in," when the bride and groom go into private for the first time. The "Nisu'in" between Beneh Yisrael and Hashem was to occur forty days after Ma'amad Har Sinai, on the 17 th of Tammuz, when Moshe came down the mountain with the two tablets. This day was to have marked the completion of the "wedding," whereby our nation was fully "married" to the Almighty. In the interim, however, Beneh Yisrael had betrayed G-d – like a bride who was unfaithful to her groom – by worshipping a foreign deity. Under such circumstances, of course, the "wedding" could not continue. Beneh Yisrael needed to repair the relationship through repentance and through the building of the Mishkan. Once the Mishkan was completed, the "wedding" could now be resumed. Therefore, Rashi writes that on the day of the Mishkan's inauguration, Beneh Yisrael resembled a bride going into the Hupa – because this day marked the renewed "wedding" which had been discontinued as a result of the sin of the golden calf. Not coincidentally, Parashat Naso is almost always read shortly after the celebration of Shabuot, the day which celebrates the beginning of our "marriage" with G-d. Parashat Naso tells of the completion of the "wedding," how our nation succeeded in recovering from the tragic failure of the golden calf, in rebuilding our trust and faithfulness, so we could again be worthy of "marrying" Hashem, of entering into a unique, intimate bond with Him. The story of the Mishkan's completion teaches us that we need to earn this special relationship through loyalty and devotion. If we prioritize other interests and concerns over the Torah, if we choose to place our trust in people and forces other than Hashem, then we are betraying Him and thus become unworthy of His special protection and blessings. If we want to benefit from our relationship with G-d, we need to earn it through unbridled fealty to His commands, and by remaining uncompromisingly and unflinchingly committed to the Torah, without being misled by the alluring "golden calves" that threaten to pull us away from our loyalty to Hashem.

The Rabbi Stark Podcast
Knowing Your Purpose (Bamidbar - Parsha Principles)

The Rabbi Stark Podcast

Play Episode Listen Later May 30, 2025 50:37


How and why the flags which Klal Yisroel wanted represent their desire to fulfill their "shlichus."

Insight of the Week
Shavuot- Being G-d's Servants

Insight of the Week

Play Episode Listen Later May 29, 2025


Shavuot- Being G-d's Servants The Mechilta famously tells that before G-d gave the Torah to Beneh Yisrael, He offered it to other nations. He first asked the descendants of Esav if they wanted the Torah, and they replied by questioning what the Torah demanded. G-d said that the Torah forbids murder – whereupon the people of Esav said they could not possibly abide by such a command. G-d then offered the Torah to the nation of Moab, and they, too, asked what it entailed. He said that it forbids immorality, illicit intimate relationships – and the people of Moab refused. G-d then offered the Torah to the nation of Yishmael. When they heard that the Torah forbids stealing, they declined. One of the commentators to the Mishna – the Mirkebet Ha'mishneh (Rav David Moshe Abraham Ashkenazi, 1680-1745) – explains the meaning and significance of this story. The Mechilta here is teaching us that accepting the Torah requires accepting the parts of the Torah that we find difficult, that force us to go against our natural instincts and inclinations. Hashem first told the people of Esav about the prohibition of murder – because they were violent by nature, and in order to accept the Torah, they needed to commit to restraining their violent impulse. This is something they were not prepared to do. And the same is true of Moab and immorality, and Yishmael and theft. The first thing G-d told each of them was the command which they would find most difficult – because this is precisely what accepting the Torah requires: that we be prepared to break our nature, to act in opposition to our instinctive tendencies. Rav Yisrael Salanter, in one of his more famous letters ( Or Yisrael , 17), elaborates on this concept, on the need to observe the Torah even when this is difficult, when this requires struggle. He writes that even if a person observes many Misvot, and generally follows a religious lifestyle, he might still not earn the title "Ebed Hashem" – a servant of Hashem. An "Ebed," a servant, is somebody who works ("Obed"). If a person fulfills Misvot only when he finds it convenient, what it does not entail hardship or difficulty, then he is not working, and so he is not actually serving Hashem. We become Hashem's servants only when we commit to observe even those Misvot which we find challenging, to abide by Hashem's rules even when this demands a great deal of struggle. There is a famous Yiddish expression among Ashkenazi Jews, "Shver tsu zayn a Yid" – "It is difficult to be a Jew." This expression is commonly viewed with disdain, as something one should never say, as it reflects a cynical, negative attitude toward Judaism. We are to be proud of Jewish life and always emphasize – to ourselves, to our children, and to others – the unparalleled joy and beauty of Torah life. I would suggest, however, a different perspective on this expression, that it makes an important and powerful comment about what Judaism is all about. Being a Jew means remaining committed even when this is difficult. Of course, Jewish life is, generally, beautiful. But often, it requires struggling to overcome difficult challenges. And accepting the Torah means committing ourselves to follow the Torah even when this requires struggle. Thus, indeed, "it is difficult to be a Jew" – being a Jew means accepting that it will sometimes be difficult. When Hashem came to Beneh Yisrael to offer them the Torah, they immediately responded with the resounding declaration, "Na'aseh Ve'nishma" – "We will perform and we will hear" (Shemot 24:7). Curiously, however, the Gemara (Shabbat 88a) tells that Hashem suspended the mountain over Beneh Yisrael and threatened to drop it on them if they did not accept the Torah. Many commentators raised the question of why Hashem needed to threaten Beneh Yisrael after they had enthusiastically expressed their commitment by declaring "Na'aseh Ve'nishma." One answer is that Hashem sought to impress upon them the obligation to observe the Torah under all circumstances, even when it is difficult and inconvenient. It was easy to announce "Na'aseh Ve'nishma" – but there would be many times in the future when they would be far less enthusiastic, when Torah observance would be a challenge, when they would need to struggle. G-d therefore held the mountain over them – to make it clear that they were becoming His servants, and this means serving Him even when this requires hard work. We must serve Hashem not only when we are "in the mood," when we feel like it, but even when we don't. Every person has his own set of struggles in Torah observance. What comes easy for one person is a struggle for somebody else. We need to each find our own weaknesses, our own areas of struggle, the parts of Torah observance which pose a special challenge for us. We must then make the commitment to accept this struggle, to work hard, to put in the effort, to do the best we can, to serve Hashem to the very best of our ability even when we find it difficult.

Insight of the Week
Parashat Behar/Behukotai- The Spirit of the Law, the Spirit of the Relationship

Insight of the Week

Play Episode Listen Later May 22, 2025


Parashat Behar begins with the Misva of Shemita, which requires farmers to refrain from agricultural activity for an entire year every seven years. The Torah refers to this year as "Shabbat L'Hashem" – "A sabbath to God" (25:2), and as "Shabbat Shabbaton" (25:4), a phrase whose meaning is not, at first glance, clear. The Seforno (Rav Ovadia Seforno, Italy, 1475-1549) explains the first expression, "Shabbat L'Hashem," to mean that this year is to be devoted to Hashem. G-d commands farmers to refrain from agricultural work so that they can spend this year involved in Torah learning and prayer. Just as we refrain from work one day a week, Shabbat, in order to spend a day engrossed in spirituality, similarly, once in seven years, farmers are to spend a year devoted to the nurturing of their soul. As for the term "Shabbat Shabbaton," the Seforno writes that this instructs farmers to refrain also from certain activities related to agriculture that are not technically forbidden by the formal laws of Shemita. To understand the Seforno's intent, we must take a step back and examine the notion of the "Takanot" – the laws enacted by the Sages to safeguard the Torah. It goes without saying that the Torah is perfect, and does not and will never require any amending. The purpose of the Rabbis' "Takanot" was most certainly not to "improve" the already perfect Torah. Rather, they were intended to uphold the spirit of the law. It is possible, for example, for a person to avoid all the activities forbidden by the Torah on Shabbat, while treating the day not much different than a weekday. A businessman can run his business on Shabbat without performing any acts that constitute Biblical acts of Shabbat desecration. He can go to his office with a non-Jewish taxi service, manage his employees, and even write with a "Shinui" – a deviation, like with his weaker hand – such that he has a pretty typical business day without transgressing any Torah violations. A person can also spend Shabbat cleaning his garage and washing his car without desecrating Shabbat on the level of Torah law. Clearly, however, this is not how the Torah wants us to spend Shabbat. In addition to the letter of the law, there is the spirit of the law, the purpose for which the law exists. The Shabbat prohibitions are intended to create a certain atmosphere, an aura of serenity, joy, calm, holiness, and spiritual growth. The Rabbis saw that people were observing the letter of the law without observing the spirit of the law. In many areas, they were able to abide by the strict letter of the Torah's commands, but while missing the entire point of these commands. And so the Sages enacted many laws in order to ensure that we not only technically observe the Torah's commands, but also achieve the goals which these commands are meant to lead us to. According to the Seforno, this is the meaning of "Shabbat Shabbaton." The Torah indicates to us that besides refraining from the specific forms of agricultural activity forbidden by the laws of Shemita, farmers must also maintain a certain aura during this year, an aura of spiritual engagement and holiness. To that end, they are to refrain from even technically permissible forms of work, so that the Shemita year will be spent in a fundamentally different way than the other six years. What is true about Shabbat and Shemita is true also of our relationships. In a good marriage, the husband and wife do not need to be told what to do for one another, and what not to do. They understand what the other wants, and they try to fulfill those wishes to the best of their ability. I am reminded of the time when a fellow called me to ask if it was acceptable to miss his evening Torah study in order to go out with his wife for their anniversary. I told him that I don't have time for questions such as these. This should not even be asked. It should be obvious that one owes it to his wife to spend time with her on their anniversary. One does not need to ask a Rabbi to authorize his going out with his wife on their anniversary. This is something that he should not need to be told. The fellow went home and said, "The Rabbi said we can go out tonight." This is now how it is done. A man does not spend time with his wife because the Rabbi said so. He spends time with his wife because he knows that this is what she wants and what she expects. He should not wait to be told – by her or by a Rabbi – that this is what he should do. In our relationship with Hashem and in our relationships with other people, we are to extend beyond the technical "dos" and "don'ts," the strict letter of the law, and try as much as possible to do what we intuitively know they want us to do.

Insight of the Week
Parashat Emor- The “Pillar” of Torah

Insight of the Week

Play Episode Listen Later May 15, 2025


The famous second Mishna of Pirkeh Abot teaches that the world stands on three "pillars": Torah, Aboda (service of G-d), and Gemilut Hasadim (dispensing kindness). These three "pillars" are embodied by our three patriarchs – Abraham, Yishak and Yaakob. Abraham was the paragon of kindness, devoting his life to helping others. Even after undergoing Berit Mila at an advanced age, he sat outside in the scorching heat looking for people who needed hospitality. He spared no efforts in seeking to help any person who required assistance. Yishak, who was placed on an altar and nearly sacrificed, represents the highest standards of "Aboda," serving Hashem, living one's life in complete subservience to the Almighty and being prepared to make whatever sacrifices He demands. Finally, Yaakob Abinu embodies the quality of diligent Torah study, having spent the first decades of his life fully immersed in Torah learning. In light of this parallel, it seems that the Mishna's list of three "pillars" is presented out of order. We would have perhaps expected the Mishna to list the "pillars" in the order of the three Abot (patriarchs) – beginning with Hesed, followed by Aboda, and culminating with Torah, corresponding to the order of the Abot – Abraham, Yishak and Yaakob. The answer, perhaps, is that the Mishna wanted to emphasize that we need to learn Torah in order to achieve the other two pillars. Without Torah knowledge, we will not have the information we need to serve Hashem. A person who does not learn Torah will decide on his own how to pray, and how to perform Misvot. He will just make up his service of Hashem. We need to learn Torah in order to know how to perform "Aboda," how to serve Hashem in the right way. This is true also of Hesed. We might think that Hesed is instinctive and intuitive, that we can figure out on our own when and how to help other people. But this, too, is mistaken. The Torah guides us not only with regard to our service of Hashem, but also with regard to Hesed, explaining to us the right way to help people. We need to learn what our responsibilities and obligations are, when we are supposed to help, and what kind of help we are to offer. We find an example in the beginning of Parashat Emor, where the Torah presents a series of laws relevant to the Kohanim. A Kohen is not permitted to come in contact with a dead body, except in the case of the death of an immediate family member. Of course, we know that tending to the burial of the deceased is a precious Misva. But without learning Torah, we would not have known that for a Kohen, this is actually a sin, unless he is dealing with the remains of a family member. Moreover, a Kohen Gadol is not permitted to come in contact with a dead body even in the case of a deceased family member – but he is allowed, and even required, to tend to the burial of a Met Misva, a body that has nobody else to bury it. This is just one example of how we need the Torah to give us the guidelines of when and how to perform kindness. Torah knowledge is indispensable for living a life of Aboda and of Hesed. The "pillar" of Torah is therefore mentioned by the Mishna first – because without it, we can never reach the other two "pillars."

My Big Score
Hit Singles w/ Gabriel Urbina & Jeremy Warmsley

My Big Score

Play Episode Listen Later May 10, 2025 61:45


In this special episode, we're joined by two of the creatives behind the wonderful new fiction podcast Hit Singles, creator Gabriel Urbina and composer Jeremy Warmsley. We discuss the show's development, the importance of writing music that can be used for multiple moments versus themes, the difference in composing for podcasts vs. films and television, how to DJ a Christian Rave, and much, much more. Join us, won't you, as we discuss Hit Singles. Listen to Hit Singles here: https://www.audible.com/pd/Hit-Singles-Audiobook/B0DYGL75BF?source_code=ASSGB149080119000H&share_location=pdp More of Gabriel's work can be found here: https://www.gabrielurbina.com/ More of Jeremy's work can be found here: https://jeremywarmsley.com/ You can find the Falling Tree/Joe Dunthorne podcast Jeremy discusses in the interview here: https://www.bbc.co.uk/programmes/m002c4x0 Gabriel's BlueSky account can be found here: https://bsky.app/profile/gabrielurbina.com Gabriel's tumblr can be found here: https://www.tumblr.com/blog/gabrielurbinatm My Big Score was created and hosted by Christopher Dole. Our producer, editor, and social media consultant is Ellie Warren. All piano music performed by Christopher Dole. The main theme was composed by Erik Jourgensen. Show artwork by Chandler Candela. This series is produced in Los Angeles County on the ancestral lands of the Tongva, Tatavium, and Chumash. You can find our website at mybigscore.transistor.fm and on Twitter at @MyBigScorePod. Do you like this show? Do you want to help us make more of it? There are so many ways you can do that! The quickest and easiest way is to toss us a few dollars on Patreon at https://www.patreon.com/mybigscore. You'll get early access to episodes and additional bonus material. And if you like the show, share it with your friends, any way that you can!

The Rabbi Stark Podcast
So Holy, So Pure (Achrei Mos / Kedoshim - Parsha Principles)

The Rabbi Stark Podcast

Play Episode Listen Later May 9, 2025 54:03


The true definition of the word "kadosh" is "separate" (as opposed to "holy"). This begs the question, whats so special about being separate?

Insight of the Week
Parashat Kedoshim- Elevating the Person, Not the Mistake

Insight of the Week

Play Episode Listen Later May 8, 2025


We find in Parashat Kedoshim (19:17) the command "Hochi'ah Tochi'ah Et Amitecha" – to reprimand one's fellow who acts improperly, so that he will improve his behavior. King Shlomo, in the Book of Mishleh (9:8), offers advice regarding the proper approach to the delicate topic of Tocheha – reprimanding and rebuking. He teaches, "Al Tochah Letz Pen Yisna'eka, Hochah Le'hacham Ve'ye'ehaveka" – "Do not reprimand the scoffer, lest he despise you; reprimand the wise, and he will love you." The simple meaning of this verse is that King Shlomo is telling us whom to criticize and whom not to criticize. The "Letz," the "scoffer," should not be expected to accept criticism, and so it is best not to criticize him. Many people are simply not receptive to criticism, as they assume they are always correct, and have little interest in hearing what others have to say. Their instinctive reaction to criticism is something to the effect of, "Who are you to talk?" "What do you know?" "Don't tell me what to do." The wise person, by contrast, understands that he has something to learn from all people, even those who are not necessarily as smart as he is. With wisdom comes the humility to recognize that all people, even the brightest and most successful, make mistakes and have more to learn. And so the wise person is open to constructive criticism, and willing to accept rebuke. Therefore, Shlomo tells us not to bother reprimanding the "Letz," the arrogant cynic, but to offer criticism to the wise person who is open to being corrected and advised. Rav Yaakov Kamenetsky (1891-1986) offered an additional explanation of this verse – suggesting that King Shlomo here teaches us not whom to reprimand, but how to reprimand. He is telling us that when we offer criticism, we should do so in a manner that makes the person feel like a wise person, and not like an evil "scoffer." Unfortunately, our instinct when giving criticism is to emphasize the severity of the misdeed, and how ashamed the person should feel for having committed such an act. This approach, while instinctive, is not only ineffective, but counterproductive. If we emphasize to the person the gravity of his wrongdoing, he is likely to either reject the criticism altogether, or simply despair. He will either not want to own up to the fact that he did something terrible, and thus dismiss the criticism, or he will acknowledge the severity of his bad behavior and decide that he's just bad and so there is no reason for him to try to improve. King Shlomo thus advises us, "Do not reprimand the scoffer" – do not criticize in a way that makes the person feel lowly. Instead, "…reprimand the wise" – make him feel important, wise and capable. The right way to criticize is by emphasizing to the individual his greatness, his vast potential, how much Hashem loves him and wants him to do the right thing, how much he is capable of achieving. If we criticize in a manner that makes the person feel "wise" and capable of greatness, then he will embrace the criticism, rather than reject it. This perhaps sheds new light on the continuation of the verse here in Parashat Kedoshim. After commanding, "Hochi'ah Tochi'ah Et Amitecha," the Torah adds, "Ve'lo Tisa Alav Het." This is commonly understood to mean, "and do not bear sin on his account," that is to say, if we fail to criticize, then we are held partially accountable for the person's continued misconduct. Alternatively, however, this could be read to mean, "Do not elevate the sin." When we reprimand, we should not emphasize the severity of the act, which will cause the person to despair. Rather than "elevate" the sin, we should instead elevate the person. We should emphasize not how bad the person behaved, but rather how good he is capable of behaving, how great he can become. This is a critical lesson relevant to education. When raising children or teaching students, the focus must be on building the child's self-esteem, making the child feel capable and helping him realize his potential. Rather than "elevate" the child's inevitable mistakes and failings, we must instead "elevate" his sense of self-worth, so he recognizes how great he can be and sets out to achieve that greatness.

The Rabbi Stark Podcast
The Disease Of Lashon Hara (Tazria / Metzorah - Parsha Principles)

The Rabbi Stark Podcast

Play Episode Listen Later May 2, 2025 48:13


Insight of the Week
Parashat Mesora- The “Joy” of Sara'at

Insight of the Week

Play Episode Listen Later May 1, 2025


Most of Parashiyot Tazria and Mesora deals with the intricate laws of Sara'at – a kind of infection which would surface on people's skin, garments, or homes. The Torah outlines specific requirements that must be obeyed by a person who sees a suspicious discoloration that might signify the presence of Sara'at, as well as the procedures to be followed should a discoloration be confirmed as Sara'at. A person confirmed to be stricken with bodily Sara'at would be banished from his city until he is cured. A garment with Sara'at, in certain situations, needed to be burned, and a home stricken with Sara'at would, in some instances, be dismantled. The Rabbis explained that Sara'at would befall a person as a punishment for certain sins. Even Sara'at on the body was not a medical condition, some sort of dermatological disorder. It was rather a punishment that G-d would bring upon a person on account of his misdeeds. In light of this, Rav Moshe Alshich (Sefat, 1508-1593) raised the question of why the Torah begins its discussion of Sara'at by addressing the situation of "Adam Ki Yiheyeh Be'or Besaro Se'et O Sapahat…" – where an "Adam" has a discoloration on his skin. "Adam" is one of several different words used by the Torah in reference to the human being, and the Alshich writes that this word refers specifically to "Shelomeh Emuneh Yisrael" – the faithfully observant among the Jewish people. It signifies a high level of obedience to Hashem, and is thus reserved for those who are religiously committed. The question naturally arises, then, as to why it is used here, in Parashat Tazria, in reference to a person stricken by Sara'at. If Sara'at would befall somebody who was guilty of grave misdeeds, then why is he called "Adam" – a title of distinction reserved for the spiritually devoted? The Alshich answers that to the contrary, it is only those who are generally righteous and pure whose bodies are impacted by the impurity of sin. If a person is entirely impure, then the sins he commits do not affect him to such an extent that he would be stricken by Sara'at because of them. It is only if a person is otherwise pure that an occasional misdeed would result in a Sara'at infection. A stain is noticeable only on an otherwise clean garment; if a garment is already covered with mud, a drop of food that falls on it will not be discernible. Likewise, it is only in a generally "clean" soul that the "stain" of sin causes a Sara'at infection. For this reason, the Alshich writes, Sara'at does not occur nowadays – because we are not on a high enough level of purity that the contamination of an occasional sin would leave an impression in the form of Sara'at. The Alshich explains on this basis a word used by the Torah later in this introductory verse: "VE'HAYA Be'or Besaro Le'nega Sara'at" ("And it shall be in the skin of his flesh a Sara'at affliction"). Ironically, the word "Ve'haya" is understood by our Sages as an allusion to joy. When this word is used, the Gemara (Megilla 10) teaches, it indicates an element of celebration. Seemingly, then, the word "Ve'haya" has no place here in the context of Sara'at infections. The Alshich explains that while the manifestation of Sara'at is, of course, very unfortunate, a harsh punishment brought upon a sinner, at the same time, it is a cause for joy, as it shows the person's overall stature of greatness. The fact that his "stain" is discernible proves that his soul is otherwise "clean." The onset of Sara'at thus brings the joy of knowing that one is generally pure and can retain his state of pristine purity through the process of Teshuba, by correcting the misdeeds for which he was punished with Sara'at.

My Big Score
One Hundred Years of Solitude with Andre Silva/La Tina Sonido

My Big Score

Play Episode Listen Later Apr 29, 2025 52:40


Andre Silva, sound designer and cofounder of La Tina Sonido joins us to discuss the company's work on Netflix's adaptation of One Hundred Years of Solitude. Join us as we learn how to design magical realism, birds, warfare, and more. Find more of La Tina's work here: https://la-tina.co/ My Big Score was created and hosted by Christopher Dole. Our producer, editor, and social media consultant is Ellie Warren. All piano music performed by Christopher Dole. The main theme was composed by Erik Jourgensen. Show artwork by Chandler Candela. This series is produced in Los Angeles County on the ancestral lands of the Tongva, Tatavium, and Chumash. You can find our website at mybigscore.transistor.fm and on Twitter at @MyBigScorePod. Do you like this show? Do you want to help us make more of it? There are so many ways you can do that! The quickest and easiest way is to toss us a few dollars on Patreon at https://www.patreon.com/mybigscore. You'll get early access to episodes and additional bonus material. And if you like the show, share it with your friends, any way that you can!