Podcasts about alternatively

Throwback Thursday time!This week, we're taking you back to our chat about that rarest of things, us covering a documentary.It's Catfish from 2010.But was it underrated, under seen or both?Give it a listen to hear our thoughts!Original air date: 15/3/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

Welcome to Movie Mandates, a review show in which sibling cinephiles Andrew and Keleigh force each other to watch movies according to a monthly theme!  We're wrapping up TV Movies month with Keleigh's mandated movie, Duel, the feature film debut of Steven Spielberg, which aired on ABC back in 1971, about a man terrorized by a semi-truck on the lonely highways of the California desert.  Is there a man of flesh and blood driving the truck or is it a ghost truck, forever cursed to roam the Antelope Valley Freeway to sate its unquenchable thirst for blood? It's just a dude but he's not really important so if you like "ghost truck" better, let's go with that! 0:00 - Trivial Trivia 14:36 - Duel review 1:02:35 - Next episode's mandated movie We'll be back in two weeks with another mandated movie.  If you'd like to watch it, click here to find where it's streaming or available to rent. If you'd like to watch the video version of Movie Mandates, you can do so on YouTube.  Alternatively, you can listen to and audio-only version on iTunes.  New episodes of Movie Mandates drop on the first and third Wednesday of every month! Credits: Molehill Mountain is hosted by Andrew Eisen and Keleigh Eisen.  Music in the show includes "To the Top" by Silent Partner and is used with permission.  Movie Mandates logo and art by Lynndy Lee.

Spotlight time!Yes, it's time to shine a light on some current work that deserves your attention.This time around Josh sat down with writer/director duo Salvatore Scarpa and Max Burgoyne-Moore to discuss their short film, Largo.Give it a listen!· TRIGGER WARNINGThe content of this episode features subject matter some people may find upsetting.If you want to check out more about Largo then click the links below and go them a follow-on social media!· https://slickfilms.co.uk/portfolio-item/largo-film-page/Links to the pod and our social media can be found here.Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Thank you to Dan and Tom who did our artwork and music! Click the links below to check out more of their fantastic work!Tom (Music)https://www.thomasgeorgemusic.com/Dan (Artwork)https://www.instagram.com/dan_vanguardcomic/Available wherever you get your podcasts. Give it a listen!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

They sure are. 0:00 - AI's ineptitude made me laugh out loud. On a Zoom call. In an AI meeting 19:30 - After a full year, I'm finally done with Monster Hunter Wilds 36:13 - Resident Evil Requiem and product placement in video games 51:16 - The Vampire Crawlers demo was cool but I was particularly impressed with the demo for Forbidden Solitaire 1:02:56 - Clair Obscur's super bosses are not fights, they're puzzles If you missed Saturday's live broadcast of Molehill Mountain, you can watch the video replay on YouTube.  Alternatively, you can catch audio versions of the show on iTunes. Molehill Mountain streams live at 7p PST every Saturday night! Credits: Molehill Mountain is hosted by Andrew Eisen.  Music in the show includes "To the Top" by Silent Partner.  It is in the public domain and free to use.  Molehill Mountain logo by Scott Hepting. Chat Transcript: 7:02 PM@Rainaharperrr​​Hello! 7:02 PM@addictedtochaos2​​Hello 7:04 PM@Rainaharperrr​​Yep! 7:08 PM@jaredknisely6213​​part of the problem is that your company is using the worst model of ais 7:12 PM@Sheekago​​Hey everyone 7:13 PM@Sheekago​​The majority of my yawns are loud. 7:20 PM@jaredknisely6213​​thats funny becuase those are the tale end of the line for everthing ai 7:30 PM@addictedtochaos2​​Time limits in games in general are bad. 7:31 PM@jaredknisely6213​​multiplier in mh makes the fights harder 7:32 PM@jaredknisely6213​​from what i know wilds hasnt changed that 7:36 PM@jaredknisely6213​​from what ive read/seen the 10 star is not designed for solos 7:37 PM@jaredknisely6213​​aka not fair for solos 7:48 PM@addictedtochaos2​​Paycheck to paycheck 7:52 PM@addictedtochaos2​​Man of Steel 7:53 PM@jaredknisely6213​​speaking of deck builders should really try slay the spire 7:55 PM@jaredknisely6213​​early access 8:08 PM@jaredknisely6213​​did you like the fake outs 8:09 PM@jaredknisely6213​​can ignore the fight and one shot him as a funny 8:13 PM@jaredknisely6213​​the lolipop guy 8:14 PM@jaredknisely6213​​i dont know if you ran into him or not 8:14 PM@addictedtochaos2​​Sounds like the Demi Fiend in Digital Devil Saga, if you try to give yourself an advantage it will instantly wipe the party. 8:16 PM@jaredknisely6213​​i thought he was in the dlc area

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CW: Suicide This episode we are talking about Law and Order--where Ritsuryo system gets its name.  We are going to look at some of the underlying theory of how the government was set up and then some of the new laws people were expected to follow and examples of punishment--as well as pardons and general amnesties. For the blogpost, check out:  https://sengokudaimyo.com/podcast/episode-145 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 145:  Law and Order in the Reign of Temmu     The sound of struggle could be heard, as a man, hands bound behind him, was roughly brought into the courtyard by several sturdy men.  They thrust him roughly to the bare ground in front of the pavilion.  The man's clothes were disheveled, his hair was unkempt, and his right eye was swollen shut.  He was a stark contrast from the four officials standing over him, and even more from those who stood in the pavilion, above, prepared to dole out judgment.  A clerk was handling the paperwork at a nearby desk, but the court official already knew this case.  He had read the reports, heard the testimony of the witnesses and, to top it all off, he had read the confession.  It seems it had taken some coercion, but in the end, the criminal before him had admitted to his wrongdoing. And thus the official was able to pronounce the sentence with some sense of moral clarity.  After all, if this man was innocent, why would he confess?  On the other hand, if he were truly innocent, how would he even have come to their attention?  Even if he was not guilty of this crime, if he had been such an upstanding citizen, why would his neighbors have accused him in the first place?  One way or another, justice was being done.     We remain—for at least the next couple of episodes—firmly in the reign of Ohoama, aka Temmu Tennou.  There is a lot more in this reign, and we are reaching a period where we won't be able to cover nearly as much as previously, so we'll have to summarize some things, but there is still a lot here to discuss.  Last episode we looked at what was happening outside of the court.  This episode we turn our attention back to the center, and specifically, what law and order meant in Ohoama's time. This period is called the Ritsuryo period, and as the name indicates, it is characterized by the set of laws and accompanying penal codes, the ritsu and the ryo.  Most of these codes are no longer extant, only known to us by other sources which contain only fragments of the originals.  But it was this adoption of a continental style of law that seems to most characterize this period.  So this episode, we are going to look at the project Ohoama kicked off to establish  one such law code —possibly even the first actual—for Yamato, as well as some of the examples of how law and order were enforced. In Episode 143 we talked about Ohoama's  historiographical project, which kicked off in the third month of 681 and culminated in the very chronicles we have been poring over.  However, a month before that, we see the start of a different and likely more immediate project, as the sovereign ordered work to begin on a new legal code.  This task was decreed from the Daigokuden to all of the Princes and Ministers -- who were then cautioned to divide it up and take it in shifts, since after all, they still needed to administer the government.  And so this division of labor began. The code would take years to compile, so, like so many of the ambitious projects of this reign, it was not quite ready by the time of Ohoama's death in 686.  In fact, it wouldn't be promulgated until 689, and even then that was only the "Ryou" part of the "Ritsuryou"—that is to say it contained the laws, the "ryou", but no the penal code, or "ritsu".  Still, we are told that the total body of laws was some 22 volumes and is known today as the Asuka Kiyomihara Code.  It is unfortunately no longer extant—we only have evidence of the laws based on those edicts and references we see in the Nihon Shoki, but it is thought by some to be the first such deliberate attempt to create a law code for Yamato.  We do have an earlier reference to Naka no Ohoye putting together a collection of laws during his reign, known as the Afumi Code, but there is some question as to whether that was actually a deliberate code or just a compilation of edicts that had been made up to that point.  These various codes are where the "Ritsuryo" period gets its name, and the Asuka Kiyomihara Code would eventually be supplanted in 701 by the Taihou code—which is one of the reasons why copies of previous codes haven't been kept around.  After all, why would you need the old law code when you now have the new and improved version? This also means that often, when we don't have other evidence, we look to later codes and histories to understand what might be happening when we get hints or fragments of legal matters.  The Chronicles often make note of various laws or customs, but they can be sparse on details.  After all, the main audience, in the 8th century, would be living the current law codes and likely understood the references in ways we may have to work out through other sources. As for the Kiyomihara Code, there are further notes in the Chronicles that seem to be referencing this project.  Besides the obvious—the new laws that were promulgated through various edicts—we see a few entries sprinkled throughout that appear to be related to this project.  First, I would note that in the 10th month of the same year that they started the project, 681, there was issued an edict that all those of the rank of Daisen on down should offer up their admonitions to the government.   Bentley notes that Article 65 of the Statutes on Official Documents provides a kind of feedback mechanism via this admonitions, where anyone who saw a problem with the government could submit it to the Council of the State.  If they had a fear of reprisals they could submit anonymously. This entry for the 10th month of 681 could just refer to a similar request that all those who had a problem should report it so it could be fixed, but in light of several other things, I would also suggest that it was at least in line with the ongoing efforts to figure out what needed to be figured out vis a vis the laws of the land.  Later, in the 8th month of 682 we see a similar type of request, where everyone from the Princes to the Ministers were instructed to bring forward matters suitable for framing new regulations.   So it looks like that first year or so there were, in a sense, a lot of "listening sessions" and other efforts going on to give deliberate thought to how the government should operate.  A few days later in 682 the Chronicles tell us that the court were working on drawing up the new laws, and as they did so they noticed a great rainbow.  Bentley suggests that this was an auspicious sign—even Heaven was smiling on the operation. So we know that there was lawmaking going on.  But what did these laws actually look like? This episode we are going to look at both criminal law – crimes and punishments, and gow they could be mitigated as well as those laws that were less about criminal activities and more about how the state itself was to be run. As I just stated, a lot of the laws and edicts are not necessarily about criminal activities.  Many of them are about the government and how it works—or at least how it is supposed to work.  Some of this helps to reveal a bit about the theoretical and philosophical underpinnings of this project.  That said, I'm not always sure that Ohoama and his officials were necessarily adherents to those philosophies or if they saw them more as justifications fro their actions.  And, in the end, does it matter?  Even if they weren't strict Confucianists, it is hard to argue that Confucian theory didn't loom large in their project, given its impact on the systems they were cribbing from.  Furthermore, if we need to extrapolate things that go unsaid, we could do worse than using Confucianism and similar continental philosophies as our guide, given what we see in the record.  A particularly intriguing record for understanding how that government was supposed to work is a declaration that civil and military officials of the central and provincial governments should, every year, consider their subordinates and determine what promotions, if any, they should receive.  They were to send in their recommendations within the first ten days to the judges, or "houkan".  The judges would compare the reports and make their recommendations up to the Daibenkan—the executive department of the Dajokan, the Council of State.  In addition, officers who refused orders to go on various missions for the court were ineligible for promotion, unless their refusal was specifically for genuine illness or bereavement following the loss of a parent. This feels like an important note on how the whole bureaucratic appointment and promotion system worked.  It actually follows early ideas of the meritocratic bureaucracy that was at the heart of how the government was supposed to work.  It isn't quite the same as magistrates roaming the land and seeking out talented individuals, but it still demonstrates a promotion system that is at least nominally about the merit of the individual and not solely based on personal patronage—though I'm sure the sovereign, the sumera no mikoto, or tennou, could still issue promotions whenever he so wished. And as cool as I find all that to be, I think the piece that I find particularly fun is the fact that they had to specify that only a "genuine" illness was a valid excuse.  That suggests to me that there were people who would feign illness to get out of work.  In other words, faking a sick day is nothing new and you could totally have a ritsuryo version of "Ferris Buehler's Day Off". This meritocratic idea seems to be tempered a bit a few years later, in 682.  We see an edict that not only describes the language and character of the court ritual, but also talking about verifying the lineage and character of anyone who applies for office.  Anyone whose lineage was found to be less than sufficient would be declared ineligible, regardless of whatever else they had done. And this is the tension of trying to overlay a theoretical system, based on the idea of merit, on a hereditary aristocracy.  In a meritocracy, one wouldn't blink twice at a person from a "lesser" ranked family making their way up and above those of "superior" families.  Then again, you probably wouldn't have families ranked in a hierarchy, anyway.  I feel like we've touched on this in a past episode, somewhere, but it isn't the last time we'll be talking about this.  After initially adopting the system as it theoretically should be, the cultural pressures of the elite nobles would start to shape the government into something that was not quite so threatening to the power of those elite families.  After all, those families held a lot of power—economic, political, and otherwise—and, as elites throughout history have done, they would do whatever they could to hold onto that power. This is actually something we see on the continent.  Whatever sense of justice or equality may have lay at the heart of the theory behind good governance, it was always going to be impacted by those with resources and the familial connections that bind people together.  For instance, it was the wealthy who would have the money and leisure time to be able to hire tutors, acquire books, and spend time studying and learning—something that is hard to do if you have to help your family work in the fields.  And the court would always be a place of politics, which was fueled by wealth and connections.  No doubt, if you asked someone of the time, they would say that the "correct" thing to do would be to work your way up from the bottom, starting from a low ranked position and climbing up based on their good deeds.  That's all well and good, but then we see preference given to the highest nobles, with their own progeny getting a jump on things by being automatically placed higher in rank.  With only a finite number of positions in the government, this meant  that climbing through the ranks would be almost impossible at some point, as there just weren't enough positions for those qualified to take them. This is an all-too-common problem, regardless of the actual system of government.  The powerful and wealthy have always had a leg up—though sometimes more than others. That isn't to say that those less fortunate were always ignored.  For instance, early in his reign, Ohoama made a decree to divide the common people—those who were not members of the royal family, so not princes or princesses—into three different classes, Upper, Middle, and Lower, all based on their wealth or financial status.  Only the two lower groups were eligible for loans of seed rice, should they need it.  That isn't so different than a lot of modern, means-tested government assistance programs, when you think about it.  The idea of breaking up groups into an "Upper", "Middle", and "Lower" category is found elsewhere—Bentley notes Article 16 of the Statutes of Arable Land dividing up families who planted mulberry.  "Ryou no Shuuge", a 9th century commentary on the Yoro law-code, notes that, at least by that time, the three categories were based on the number of people in a given household, not just the total wealth, it would seem.     Other decrees help us understand the make-up of the court, such as decree in the 8th month of 679, with the sovereign requesting that various houses send women to work in the court.  Bentley notes that this is very similar wording to Article 18 of the statutes of the Rear Palace, where the sovereign's consorts lived.  He also mentions a note in Ryou no Shuuge stating it was specifically women from noble families in the capital city and nearby who were employed for low-level tasks in the palace.     Continuing with the ordering of the government, in the third month of 681, Ohoama went to the well of the New Palace—the Nihi no Miya—and he ordered the military drums and other instruments to be played.  In the continental style, music was an important part of the military, with certain instruments and tunes that would be played for a variety of purposes.  It is unclear that the archipelago had such a detailed history of military music, and so it seems that this is in emulation of the continental practice. Then, in the 5th month, Ohoama had to crack down on another practice that was apparently taking off with the various public functionaries.  As we noted, earlier, public functionaries were reliant on their superiors, the judges, and then the Council of State for their promotion.  However, some appear to have found another way to garner favor, and that was through female palace officials—those working in the private quarters.  Those palace officials would have access to the sovereign and his families—his queen and various consorts.  And of course, if Ohoama heard good things about a person, then perhaps he would put them forward for promotion.  At the very least, if that person's name came forward, it might be well thought of.  And so public functionaries had taken to paying their respects to the women working in the palace.  Sometimes they would go to their doors and make their case directly.  Other times they would offer presents to them and their families.  This was clearly not how the system was intended to work.  As such, Ohoama told everyone to knock it off—should he hear about anyone trying this in the future, then the offenders would be punished according to their circumstances. Of course, I would note that this only would be a problem if the individuals were caught.  If the rest of Japanese history—heck, world history—is anything to go on, then humans are going to human and the court was no doubt deeply steeped in political maneuvering of all kinds.  I imagine that this practice never fully stopped, but it probably stopped being quite as blatant—for now. Continuing with the development of how the government operated, we get the entry for the 28th day of the 3rd lunar month of 682.  It starts with various sumptuary laws, with Princes down to public functionaries no longer wearing specialized caps of office—effectively getting rid of the idea of "cap-rank".  They also would no longer wear the aprons, sashes, or leggings that were part of the previous outfit.  Likewise the Uneme and female palace officials would no longer wear the elbow-straps or shoulder-scarves.  This appears to have moved the court closer to what the continent was wearing at the time, with belted garments based on clothing not too dissimilar from what was found across the Silk Road, to be honest.  They also discontinued all sustenance-fiefs for Princes and Ministers.  Those had to be returned to the State.  Presumably their salaries would then come from any stipends associated with their rank, instead.  This doesn't seem all that connected with the other edict, focused on clothing and rank, except that is part of the further centralization of power and authority—all taxes were to go to the central government and then get parceled out, and everyone—or at least those in the court—were to conform to a standard uniform.  That said, for all that it may have been the intent, as we shall see, the court would never fully get rid of the idea of privately held tax land—it would just take different forms over time. Later, we get more sumptuary laws, some about what the people of the court would wear, but others that were more general.  Sumptuary laws are laws specifically focused on controlling things such as expenditures or personal behavior—including what one wore and how they expressed themselves--and they are generally made to help order society in some way.  There were a lot of cultures where purple, for instance, was reserved for royalty—often because of how expensive it was and difficult to make.  Wearing an expensive purple fabric could be seen as an expression of wealth—and thus power—and that could feel like a challenge to those in power themselves.  It probably also meant that there was enough dye for the royal robes and it was not nearly so scarce. In other instances, we see sumptuary laws to call out people of certain groups.  Some laws are to distinguish an in-group, and others to call out a group to be set apart from society.  Other such laws were made to distinguish between social constructs such as caste or gender.  Even today we have a concept of "cross-dressing" as we have determined that certain clothing or styles are seen as either more masculine or feminine, and there are those who call out such things as somehow perverting society.  And yet, the clothing is simply pieces of fabric, and what may have been considered masculine or feminine in one time or place may not bee seen as such in another. In this case, the sumptuary laws in question focused on hairstyles.  Ohoama decreed that all persons, male or female, must tie up their hair—they couldn't leave it hanging down. This was to be done no later than the last day of the year—the 30th day of the 12th lunar month, though it could be required even before that.  We are also told that women were expected to ride horses in the saddle similar to the way men did. This appears to mean they would sit astride a saddle, with their legs on either side, and not in something akin to side saddle.  This also likely meant that women riding horses would want trousers, similar to what men wore, at least for that part of it.  Trying to wear a long skirt with your legs on either side of a horse does not strike me as the most comfortable position to put yourself in, not that people haven't figured it out over the centuries in various ways.  Indeed, in some Tang statuary, women are often depicted riding horseback with trousers.   In the 9th month of 682 we get a fun entry.  Well, I find it amusing.  We are told that the practice of ceremonial crawling and kneeling was to be abolished and that they would adopt the ceremonial custom of standing, as had been practiced in the Naniwa court.  And a part of me thinks of some old courtier who was having trouble with all of the kneeling who was suddenly very happy with this new ordinance.  On the other hand, it is fascinating to think of the other implications. First, we are being told that there was a custom of standing at the Naniwa court, while in Asuka there was a tradition of ceremonial crawling and kneeling.  Bentley's translation makes it apparent that this was specifically as you entered through the gates: that you would bow and then crawl through the entranceway. I'm assuming that the standing custom was based on continental tradition, since that seemed to be what the Naniwa palace was built to emulate, and that in returning to Asuka they were partaking in a more local ritual—though I'm not entirely certain as I just don't have enough information to know at this point.  Aston does claim that it was custom in the Tang court, though I'm not sure of his source for that. In 683 we get more information on how the court functioned.  We are told that there was a decree that all persons of rank in the Home Provinces were expected to present themselves at Court at some point in the first month of each quarter.  You were only excused if you were sick, at which point an official would need to send a report up to the judicial authorities.  So every noble in the Home Provinces had to travel to the court once every four months.  And if they couldn't, they need to be able to produce the equivalent of a doctor's note, saysing so. We aren't told why this was implemented.  I suspect that there had to be some compromise between nobles being at and working at the court and going back to their hometown to also keep an eye on things there.  It is possible that there were plenty of people who just weren't coming to the court unless they had to—living off their stipend, but not necessarily doing the work.  So this may have been a "return to office" type order to make sure that people were there, in the "office" of the court at least once every four months. This brings to mind the Edo period practice of alternate attendance, or Sankin-koutai, where daimyo would have to attend on the Shogun for a time and then could return home.  Of course, that was also done as a means to drain their coffers, and I don't believe this was meant in quite so punishing a manner. Having a permanent city, where the nobles had houses in the city, would likely fix these issues, allowing the court to be more regularly staffed.  Sure enough, that same decree included the decree that there would be a Capital City at Naniwa as well as other places, while the work at Nihiki, on what would become the Fujiwara capital, was already underway. Speaking of the capital, that work would require labor and people to oversee it.  In 10th month of 684, we see a note that gives us a glimpse into the management of corvee labor, as Prince Hatsuse and Kose no Asomi no Umakahi, as well as officials down to facilities managers, 20 people in all, were set up as corvee labor managers for the royal region.      Next, let's talk criminal matters.  What kinds of things were people being accused of or what laws were being set up to constraing the activities of individuals.   We'll start by looking at how justices was handled, generally speaking.  Some of it seems almost obvious, like in 675, when we are told that the sovereign ordered that nobody—whether a minister, a functionary, or a citizen—should commit an offense lest they be punished accordingly.  'But what was happening previously to make such a proclamation necessary? On the one hand, I suspect that this was a warning to the elites of the archipelago more than anything else, especially those who might not have been in direct fealty to the Yamato sovereign previously.  Those elites farther out in the provinces were probably used to a looser hand, and fewer consequences for their actions.  Back in Taika years, in the late 640s, just as everything was kicking off, the court had had to bring the hammer down on the governors and various kuni no miyatsuko, local elites who had been doing things their own way.  I suspect this was just a similar attempt to bring people into line and a reminder of who actually wore the hakama in this administration.  It also seems to be a straightforward statement that the law applied to every person—or at least every person outside of the sovereign, himself. That was likely a novel idea for many people, where those in positions of power were likely able to get away with murder, quite literally, because who was going to stop them?  We've seen how many of the more powerful families controlled what were essentially private armies. At the same time, 675 is before these new formal law codes and punishments were in place.  Presumably there was tradition in place and some understanding that the sovereign could declare laws and punishment, but I also wonder if this isn't part of the reason that they felt that centralized, authoritative, written law codes were required in the first place.  After all, communicating laws and punishments verbally across the archipelago, even with the potential for written edicts, likely relied a lot on local administrators to interpret the edicts and figure out what was going on. This seems to align with an edict from the 10th month of 679, which decried that there were many people guilty of crimes and violence hanging around the capital.  This was blamed on the Princes and Ministers, since the edict claimed that these high officials heard about it but didn't do anything, instead treating it like a nuisance that was too much trouble—or perhaps too personally expensive—to do anything about.  Alternatively, those same princes and ministers would see people that they knew were guilty, but they didn't want to go through the trouble of actually reporting them, and so the offenders could get away with it.  The proposed solution was to exhort those in higher stations to punish the offenses of those beneath them, while those of lower stations were expected to remonstrate with their superiors when those superiors were rude or violent.  In other words, if everyone just held everyone else accountable, then things would work out. This seems like a great sentiment, but I have to imagine that there was something more beyond the high-minded ideals. Again,  I suspect that it was probably as much Ohoama putting people on notice.  Still, this seems aspirational rather than definitive.      A clear example of the kind of thing that was being prohibited is likelye the decree about fishermen and hunters, who were forbidden from making pitfalls or using spear traps or similar devices.  Also, from the beginning of the 4th month until the 13th day of the 9th month, no one was to set fish-weirs, or himasakiri—an unknown device, but probably another type of fish trap.  Ohoama also prohibited the eating of cattle, horses, dogs, monkeys, or chickens.  Other animals, including boar, deer, fish, etc., were all fair game, as it were. The prohibition on traps is likely because they were a hazard to anyone walking through the area.  In the Tang dynasty they did something similar, but they did make exceptions for hunters in the deep mountains, who were supposed to put up signs warning any travelers.  As for the weirs and himasakiri, whatever that might be, I have less context, but likely it did have some reasoning—possibly similar to our modern concepts of having certain seasons for various types of fishing.  Fish weirs do create obstructions, and between the 4th and 9th lunar months Japan does see the summer monsoon rains—could that be the reason?  Tsuyu, or rainy season, is often around July to mid-June, today.  Or perhaps there is another motivation for that particular prohibition. As for the eating of various animals—of the animals listed, all but the monkeys are domesticated animals who generally weren't considered as food animals.  Cattle were used for working the fields, horses were ridden, and dogs were used for hunting.  I wonder if monkeys were just too close to people. The chicken prohibition may seem odd to us, today.  The word for chicken, "niwatori", literally means garden bird, though the Nihon Shoki uses something more like "barn door bird".  We know that cock-fighting was a thing in later periods, and that chickens were associated with Amaterasu, possibly for their legendary habit of crowing as the sun comes up.  We can also note the lack of some animals, like cats, from the list.  Perhaps cats were never in danger of being seen as a food source, or perhaps cats just weren't as prevalent at the time—we know cats were around from at least the Nara period, but there isn't much evidence before that.  There are examples of bones thought to be from a cat from the Yayoi period found on Iki island, but it is hard to say from that if they were fully established across the archipelago. Still,  I do find it curious they are not on the list.Continuing on, we later see where see the court issued an edict that prohibited the cutting of grass or firewood on Mt. Minabuchi and Mt. Hosokawa.  Furthermore they prevented any indiscriminate burning or cutting on all of the mountains in the Home Provinces.  This feels somewhat religious—after all, the mountains were often considered the domain of the kami.  Perhaps there were some religious restrictions.  On the other hand, some of it sounds like they were trying to just ensure that with a growing population they didn't denude the mountains around the capital. This whole incident brings to mind problems that occurred in and around Chang'an, the western Tang capital.  The palace itself—not to mention all of the houses and temples—took so much wood that it was a drain on the nearby forests.  And that is without taking into account the simple harvesting of wood for cooking fires, tools, etc.  In fact, the logging industry of that time devastated the local environment, meaning that they had to travel farther and farther to find suitable wood for the monumental buildings they wished to create.  It is also thought to have contributed to various natural disasters in and around the capital.  Perhaps Yamato was worried that unrestricted logging in the Home Provinces could likewise cause problems?  Or was that simply an added benefit gained from the idea that mountains were sacred spaces?   Later in the 10th month of 679, there was an edict determining sumptuary rules for monks clothing, as well as what kind of retinue could accompany them when they went out.  We talked about this back in Episode 142.  That same month, there was an edict that, while monks and nuns might normally be expected to stay at a temple—such as in the quarters identified in the ruins of Kawaradera—that it became a problem when older monks became bed-ridden.  After all, if they couldn't leave their bed, then one can only imagine how it must have been.  Not to get overly graphic, but they couldn't exactly make it out to the latrine at that point, either.  So it was determined that if an elderly monk were to reach the stage that they were bed-ridden, and unlikely to recover, then the temple would seek out relatives or laypersons to help build a hut or two in vacant spaces on the temple grounds.  There, the sick and bed-ridden monks could be cared for in a more sanitary manner. Now the way this is written, on the one hand it seems they were worried about ritual purification as much as anything, but I imagine that this was also practical.  After all, as you get all of those monks living together, one can only imagine that disease and illness could easily spread in those close quarters.  So separating those who were quite sick only makes sense, like an early form of quarantine. A lot of these prohibitions seem to be fairly practical.  Don't put traps where people could accidentally fall into them.  Don't chop down the nearby forest—we may need that later.  And even: don't leave a sick or elderly monk in a crowded dormitory situation.But what about the penal codes? If you lived in the latter part of Temmu's reign and you did violate one of the rules mentioned above, or one of the many others at play, what would happen to you, and how did that vary based on your place in society? Unfortunately, most of what we get on this is kind of bare bones.  We often see the punishment, but not t he crime.  We are just told that someone was found guilty, or condemned.  Take, for example, the Buddhist Priest, Fukuyou, of Asukadera, who was condemned and thrown into prison.  We aren't told what he did to deserve confinement, but it wouldn't last long.  Apparently Fukuyou cut his own throat, ending his life, rather than face other consequences or live with the shame of whatever crime he had committed. By the way, the term "prison" here is interesting.  We certainly see people being imprisoned in some way, shape, or form—locked up and unable to freely travel.  That isn't exactly the same, however, as a prison complex or system.  There may have been buildings used a jail—a temporary holding facility while the actual punishment was determined.  And we also see the equivalent of house arrest.  Later, there would be formal "prisons" set up for the detention of individuals, who were often then forced to labor as part of their punishment.  However, they had many other forms of punishment, many of which required much fewer staff.  After all, a prison requires that you have guards constantly watching the prisoners to make sure nothing gets out of hand.  Instead, you could just exile them to an island or even just another province, with a lot less manpower. A less drastic punishment was handed out back in the 4th month of 675, when we are told that Tahema no Kimi no Hiromaro and Kunu no Omi no Maro were both forbidden from attending the court—for what purpose we aren't immediately told.  However, six days later, Kunu no Maro was held accountable for offering resistance to a royal messenger—maybe the one who communicated that he was banished from the court.  As a punishment, he was stripped of all of his offices and dignities.  Both Tahema no Hiromaro and Kunu no Maro appear to have been pardoned at a later date, though we aren't sure when.  It could have been one of the various general amnesties—and we'll talk about that in a moment.  Hiromaro passed away in 685, but he was provided a posthumous promotion in rank and is noted for his efforts supporting Ohoama during the Jinshin no Ran.  Meanwhile, Kunu no Maro—also known as Abe no Kunu no Maro is seen delivering a eulogy in 686.  Perhaps somewhat ironically, he did so on behalf of the Office of Punishments—later the Keimu-shou, or Ministry of Punishment.  These actions certainly seem to be at odds with them being punished, let alone banished from the court. We also see an example where  Prince Womi, who was of the 3rd princely ranks—even higher than Prince Kurikuma, whom we discussed last episode—was guilty of some kind of offense and banished to Inaba.  One of his children was also banished to Izushima and the other to Chikashima.  Aston suggests that this means Ohoshima and Chikashima may be in Hizen.  Again, very little to go on as to what was happening, though it seems that all three were punished together and sent away from each other, perhaps so that they could not plot or scheme together.  Later amnesties would probably have resulted in pardons for them.   Speaking of pardons—the punishments that we are speaking about all appear to be permanent, other than imprisonment, which may have been more of a temporary situation.  It wasn't like being sent away for so many years.  However, on the other side of the coin was the option for a pardon or amnesty.  While I imagine that the sovereign could always provide a pardon directly, we more regularly see general amnesties declared, sometimes with very specific guidelines. One of the most illuminating such instances, and possibly where Kunu no Maro and Tahema no Hiromaro were pardoned, came in the 7th month of 676.  That month the court issued a general amnesty, likely to increase the merit accrued to the State through an act of mercy and forgiveness, given the drought and famine that had been reported earlier that summer.  Perhaps paradoxically, this act of leniency gives us an interesting view into the types of punishments that were made, as well as how severe each was considered.    The amnesty mitigated all sentences of death, enforced servitude, or the three classes of banishment, and they would all be mitigated by one degree.  So anyone sentenced to death would instead just become enslaved.  Those who were sentenced to enslavement would be banished to a distant province.  Those banished to a distant province would only be banished to a province at a medium distance.  Banishment to a medium province would be downgraded to a nearer province.  And Banishment to a nearer province would be downgraded to banishment—or removal—to a place in the same province.  For anyone who committed a crime for which they would be removed to a place in the same province—or for any lesser crime—would be completely pardoned, whether or not the crime was actually known.  So you couldn't be held responsible, retroactively. This gives us a kind of hierarchy to use as far as the kinds of punishment that might be handed out.  Of course, there are also a few others, which I generally assume were considered lesser.  For instance: banishment from the court, or being stripped of government rank, that sort of thing. There was a caveat that this amnesty would not apply to those who had already left for their place of banishment—nor, obviously, to those who had already been executed.  So if you had already settled in to your new life, this amnesty didn't exactly matter.  This could be where Tahema no Hiromaro and Kunu no Maro were pardoned and thus allowed to find their way back into the court's good graces.  On the other hand, others probably wish that this amnesty happened a bit later—one month later, to be exact.  We are told that Prince Yagaki, the current viceroy of the Dazaifu, was accused of some offense and banished to Tosa, in Shikoku.  As usual, the record does not feel the need to tell us what the offense was or try to justify it anyway.   This is all well and good, but what exactly did the justice system look like?  How were criminals accused, and how would they investigate and prove your guilt?  In the 11th month of 682, we see a rather detailed description of how trials and punishment were to be carried out.  For any offense against the law, whether it was in the palace or the court, it would be immediately examined, and nobody was allowed to conceal information about it.  If the offense was grave enough, then the next step would depend on the rank of the individual.  For individuals of high birth, their guilt would be reported to the court, presumably for whatever punishment they deemed appropriate from there.  For others, they would be arrested.  If they resisted arrest, then the palace guards would be sent after them.  A typical punishment was flogging, which was not to go beyond 100 blows.  Finally, if the individual were clearly guilty, but yet continued to profess their innocence, then that would be considered perjury and added to their sentence. It should be noted that in East Asia at this time, there was no concept of innocent until proven guilty.  If you were accused of a crime, then it was up to you to prove that you were innocent.  It was not uncommon for an arrest to occur, and then for the authorities to then torture a confession out of the individual.  Since they already had assumed the individual's guilt, this was just meant to get them to admit it.  Even into modern times, Japan has had a high conviction rate, but there are accusations that this is simply because of the presence of coerced confessions.  A coerced confession helps to demonstrate that the system is correct, and working as designed, whilst protestations of innocence call into question the validity of the system. There is another type of guilt and punishment—and leniency, for that matter—mentioned in the 6th month of 677: We are told that the Yamato no Aya no Atahe were considered guilty of the "seven misdemeanors", which seems like it is more an indictment of their moral failings rather than any kind of direct criminal behavior.  Furthermore, they were accused of pushing back against the rightful sovereigns from the time of Kashikiya Hime down to the time of the Afumi court.  This would seem to indicate that they had been supporting the Soga and the Afumi court, but if so, I wouldn't say that the Chronicles help to clarify it in any way.  Perhaps they just were willful and not showing the right amount of loyalty to the throne.  Whatever they did, Ohoama was none too pleased, but he also didn't want to completely destroy the uji.  Instead, as a compromise, he offered them clemency for any past actions, pardoning them, but also claiming that if they stepped out of line again, then their offense would be unpardonable.  This whole entry is a vibe.  It is less of a punishment and more of a sword of Damocles being set up above them. Several years later, in 682, we see the Yamato no Aya being granted the title of Muraji.  In consequence of the appointment, the entire household—all the men and women alike, presented themselves to the court.  They rejoiced and praised Ohoama, thanking him for raising them in status.  This doesn't feel like a normal entry—it isn't like every family was coming into court and giving thanks every time that a promotion was handed out.  This feels like classic "kissing the ring" to get back into good graces with someone who was, effectively, an autocratic ruler.  While there was a bureaucracy, based on everything we've seen Ohoama had bent it largely to his will by appointing family members and other members of the elite princely class—those with at least nominal familial connections—to positions of power and authority.   And with that, I think we will bring this episode to a close.  Next episode we'll finish out this reign with a few projects and various other miscellaneous events. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Between the years of 1865 and 1901, the United States saw unprecedented economic and industrial growth. During this time, an area referred to as The Berkshires in the state of Massachusetts became the primary location for the country's wealthiest families to build country estates that would rival many of the UK's manor houses in both stature and size. These estates, despite their grandiose nature, were referred to as the Berkshire Cottages due to their primary function being summer homes. Many of these houses hosted lavish events attended by the highest of high society figures at the time. Over a century after the Berkshire Cottages' heyday, echoes remain of former inhabitants who aren't yet prepared to leave their grandiose, gilded age homes behind.Do you have an interesting story which you'd be willing to share with the show? If so, your story could feature in one of our Witness Files episodes. Please get in touch with the show via Haunted UK Podcast Website, or email us at contactus@hauntedukpodcast.com, marking the subject as The Witness Files.  All stories are treated with the utmost privacy and respect – if you wish to remain anonymous – that's no problem at all. Alternatively, you could drop us a voice note via Instagram, and with your permission, we will play your voice note on the show. It would be great for your voice to bring your very own story to life.  We're waiting for your stories …  You can support us, access bonus material, join our growing community – and follow us for updates at Haunted UK Podcast Patreon. You can also now do this on Ko-fi at ko-fi.com/hauntedukpodcast  Website: https://hauntedukpodcast.com/Instagram: Haunted UK PodcastTwitter/X: @hauntedukpod  You can also find us on Tiktok here https://www.tiktok.com/@hauntedukpodcast  This episode was:  Presented by: Steve Holloway  Produced by Pink Flamingo Home Studios  Written by: Steven Holloway  Script edited by: Melissa West  Become a supporter of this podcast: https://www.spreaker.com/podcast/haunted-uk-podcast--6759967/support.

This week on Truth To Power, we bring you an important conversation in the face of the 2026 mid-term elections. On January 15th, 120 Oberlin College alumni and friends participated in a widely anticipated online program called "What is the Democratic Party?" Professor Larry Jacobs of the University of Minnesota served as moderator for an energetic conversation that featured Holly Fechner and John Lawrence, both of whom worked for Democratic members of Congress and have decades of experience working in politics. Comments by Holly and John reflected optimism for the Democrats to take control of the House, but they considered prospects for the Democrats to take the Senate to be not so promising but possible. Historical trends favoring the opposition party in midterm elections, the unpopularity of Trump, and negative perceptions of the economy are among the key factors now favoring the Democrats. Wildcards that could trip the Democrats include disenfranchisement of Democratic-leaning voters through redistricting, restricting mail-in and early voting options, and deployments of military and other security forces to intimidate voters. It was posited that the Democrats still needed to change their approach and widen their appeal across class lines, because of perceptions that the Party is too West/East Coastal, too old, and too beholden to donors and the educated elite. Alternatively, it was argued that the Democrats have been pursuing policies that advance the welfare of “regular” Americans by pursuing policy initiatives that address “affordability,” health care, educational opportunities, and the environment, but the Party's messaging can get sidetracked by “cultural” issues that are important, but are distracting to the general populace. To wit, the priority of selecting candidates who could win elections was illustrated by a quote from former Speaker of the House Nancy Pelosi who said that Democrats on the Hill would be merely resigned to having “a conversation” if they lacked majority control of the House. Panelists highlighted examples across America's history in which the forces of “illiberalism” were overcome, and they maintained that public protests are important to build solidarity and demonstrate the resilience of the opposition. Watch recording: https://www.youtube.com/watch?v=5BE3WfkcWhg It is the civic duty of all adult U.S. citizens in Kentucky to vote in the Primary elections on Tuesday May 19th, including the Mayor's race, many Metro Council seats, Sheriff, County Clerk, County Attorney, and State Rep seats right here in Louisville. All Kentucky voters will also get to weigh in on who should replace Mitch McConnell in the U.S. Senate! Don't miss this opportunity! Find out where, when and how to vote, request an absentee ballot, and see a sample ballot so you can do your research on all the candidates at https://GoVote.Ky.gov On Truth to Power each week, we gather people from around the community to discuss the state of the world, the nation, the state, and the city! It's a community conversation like you won't hear anywhere else! Truth to Power airs every Friday at 9pm, Saturday at 11am, and Sunday at 4pm on Louisville's grassroots, community radio station, Forward Radio 106.5fm WFMP and live streams at https://forwardradio.org

Throwback Thursday time!This week, we're taking you back to our chat about another classic film and its legacy.It's Saturday Night FeverGive it a listen to hear our thoughts!Original air date: 8/3/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

In the months following World War II, Antarctica drew the attention of one of the most ambitious polar expeditions in history: Operation Highjump, led by Admiral Richard E. Byrd in 1946–47. Officially, the mission was straightforward…a massive naval operation to train personnel, test new equipment in extreme polar conditions, and establish research outposts. The U.S. Navy deployed thousands of personnel, dozens of ships, and a fleet of aircraft to navigate the treacherous ice.  But as often happens in isolated, secretive places, reality and rumour quickly intertwined. Almost immediately after the expedition, extraordinary stories began to circulate. Some claimed that Byrd's reconnaissance flights revealed not endless ice, but vast stretches of greenery, lakes, and even herds of prehistoric creatures…creatures reminiscent of mammoths, wandering in isolated valleys hidden from human eyes.  Do you have an interesting story which you'd be willing to share with the show? If so, your story could feature in one of our Witness Files episodes.Please get in touch with the show via Haunted UK Podcast Website, or email us at contactus@hauntedukpodcast.com, marking the subject as The Witness Files.  All stories are treated with the utmost privacy and respect – if you wish to remain anonymous – that's no problem at all. Alternatively, you could drop us a voice note via Instagram, and with your permission, we will play your voice note on the show. It would be great for your voice to bring your very own story to life.  We're waiting for your stories …  You can support us, access bonus material, join our growing community – and follow us for updates at Haunted UK Podcast Patreon. You can also now do this on Ko-fi at ko-fi.com/hauntedukpodcast  Website: https://hauntedukpodcast.com/Instagram: Haunted UK PodcastTwitter/X: @hauntedukpod  You can also find us on Tiktok here https://www.tiktok.com/@hauntedukpodcast  This episode was:  Presented by: Steve Holloway  Produced by Pink Flamingo Home Studios  Written by: Steven Holloway  Script edited by: Melissa WestBecome a supporter of this podcast: https://www.spreaker.com/podcast/haunted-uk-podcast--6759967/support.

Can't blame a dog I don't have. 0:00 - Why I'm redoing episode 432 and the really gross reason there was no podcast or game stream last weekend 4:25 - I finally have enough money to bother investing. Yay! My portfolio is tanking. Boo! 9:10 - Clair Obscur is possibly too content rich 20:20 - Yep, I'm still playing Monster Hunter Wilds 32:56 - I think I've seen The Day of the Triffids before but while I perfectly remembered the ending, I didn't remember anything else (I also go on a tangent about a silent film using an inappropriate jazz loop for its score) 53:29 - I watched John Woo's remake of his own, The Killer If you missed Saturday's live broadcast of Molehill Mountain, you can watch the video replay on YouTube.  Alternatively, you can catch audio versions of the show on iTunes. Molehill Mountain streams live at 7p PST every Saturday night! Credits: Molehill Mountain is hosted by Andrew Eisen.  Music in the show includes "To the Top" by Silent Partner.  It is in the public domain and free to use.  Molehill Mountain logo by Scott Hepting. Chat Transcript: 7:08 PM@addictedtochaos2​​Hello 7:39 PM@artoflynndylee​​oh I thought you ended up watching the movie in mute 7:39 PM@artoflynndylee​​and your camera is out of focus 7:44 PM@artoflynndylee​​D: 7:49 PM@Sheekago​​Hey everyone 7:51 PM@artoflynndylee​​can't they put salt in water? lol. I guess not 7:52 PM@Sheekago​​It needs fish pee and poop in the water, along with the salt 7:54 PM@artoflynndylee​​to my surprise you actually know how to pronounce Chow Yun Fatt's name accurately D: 7:58 PM@Sheekago​​A grenade to the crotch and flies through the air? If it was the other John Woo, there would have just been bloody body parts all over the place 8:00 PM@jaredknisely6213​​keep in mind that theres a time change

Pool Pros text questions hereFOR IMMEDIATE RELEASEThe Talking Pools Podcast has officially opened nominations for the 2026 Talking Pools Podcast Mentor of the Year Award, an industry recognition created to celebrate the individuals who go beyond their daily work to teach, guide, and elevate others in the swimming pool and spa profession. Nominations will be accepted from March 15 through May 15, 2026, inviting pool service technicians, builders, retailers, educators, manufacturers, and other professionals across the industry to submit the name of a mentor who helped shape their career. The award was created by Talking Pools Podcast host and industry educator Rudy Stankowitz to shine a spotlight on the unsung leaders of the trade—those who invest their time and experience in helping others succeed. “Every great pool professional started somewhere, and chances are someone helped them along the way,” said Stankowitz. “This award exists to recognize the people who take the time to teach judgment, protect standards, and build technicians who will carry the industry forward.” Recognizing the Quiet Builders of the IndustryUnlike many awards that highlight business growth or product innovation, the Mentor of the Year Award focuses specifically on mentorship—the act of teaching, guiding, and developing professionals in the field.Eligible nominees must be actively involved in the swimming pool industry or a closely related field, including service, construction, retail, manufacturing, education, or other supporting roles. To maintain fairness and integrity, the award program does not allow self-nominations, family nominations, or nominations of Talking Pools Podcast hosts. Each submission must come from a professional working within the industry. A Championship RecognitionThe Mentor of the Year recipient will be presented with a custom championship belt, symbolizing the impact mentors have on shaping the next generation of professionals. The belt was designed by Wildcat Belts, the same manufacturer that produces championship titles for organizations like WWE and UFC. The inaugural 2025 award attracted dozens of nominations from across the global pool industry, with finalists selected through a multi-stage anonymous review process to ensure a merit-based evaluation. In keeping with the spirit of the award, the winner will not be asked to attend a formal ceremony. Instead, the Talking Pools Podcast team will deliver the championship belt in person, surprising the recipient at their workplace or job site while they are doing what mentors do best—helping others succeed. How to Nominate a MentorIndustry professionals can nominate their mentor by submitting the individual's name along with a description of how that person helped them grow in their career or business.Submissions can be made online at: https://cpoclass.com/pool-news/mentor-award/ Alternatively, nominees can be submitted by visiting cpoclass.com and selecting the Talking Pools Podcast Mentor Award tab.The Top 10 nominees will be announced later in 2026, with one individual ultimately earning the title of Talking Pools Podcast Mentor of the Year Support the showThank you so much for listening! You can find us on social media: Facebook Instagram Tik Tok Email us: talkingpools@gmail.com

You are not who you think you are.But what you are is hopefully listening to this week's episode as Josh dives back into our pile of listener's suggestions. This time it's one that A LOT of people have suggested, it's Dark City.But is it underrated, under seen or both?Give it a listen to find out!Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Thank you to Dan and Tom who did our artwork and music! Click the links below to check out more of their fantastic work!Tom (Music)https://www.thomasgeorgemusic.com/Dan (Artwork)https://www.instagram.com/dan_vanguardcomic/Josh on Social Media:Twitter: @JoshieMcsquashyJamie on Social Media:Twitter: @JayAllerton Instagram: @allertonjamie Jamie's other Podcast: Twitter: @bestmovie2pod Instagram @bestmovie2pod Available wherever you get your podcasts. Give it a listen!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

This month Tim is joined by Kat Hughes to discuss Chris Marker's La Jetée (1962). –––––––––––––––––––––––––––––– La Jetée is no =67 on the Sight & Sound critic's list. You can read Kat's personal Top 10 list for the Sight & Sound poll here. –––––––––––––––––––––––––––––– Hosted by Tim Coleman. A Moving Pictures Film Club podcast. You can sign up to our Patreon channel here for just £1/$1 pm. Alternatively you can make a donation to the runnning costs of the pod via Buy Me A Coffee here. Theme music by The Gideon Complex - recorded by FrEQ Audio Recordings. Bluesky: @top100pod.bsky.social  Instagram: @thetop100pod Letterboxd: The Top 100 Email: top100pod@gmail.com –––––––––––––––––––––––––––––– Clip of Terry Gilliam interview for Criterion here. –––––––––––––––––––––––––––––– Bezhin Meadow (1937) is available to watch here. –––––––––––––––––––––––––––––– Additional music: Creative Commons — Attribution 3.0 Unported — CC BY 3.0.Music promoted by Copyright Free Music - Background Music For Videos

Click to Subscribe: https://bit.ly/Youtube-Subscribe-SoapDirt General Hospital spoilers reveal Ethan Lovett is returning, portrayed by Nathan Dean Parsons after a six-year hiatus from the show. The return of the original actor, who briefly saw a recast in 2023, marks a significant moment in the popular soap opera. Dean's comeback is set for an April air date, likely coinciding with the onset of May-Sweeps. While General Hospital's extensive cast suggests Ethan's return may be temporary, fans eagerly anticipate the storyline crafted for his reappearance.  GH spoilers suggest Ethan Lovett's return could be prompted by various reasons, such as the off-screen death of Tristan Rogers' character, Robert Scorpio, or a potential romantic storyline with Kristina Corinthos-Davis (Kate Mansi). His complicated past with Kristina, who once falsely accused him of assault, could add depth to the narrative. A connection with the Cassadine family, specifically Victor Cassadine (Charles Shaughnessy) and Helena Cassadine (Constance Towers), might also play a part in Lovett's return storyline.  Spoilers for General Hospital hint that Ethan could be brought back to grieve the loss of his father, Luke Spencer (Anthony Geary), alongside his sister Lulu Spencer (Alexa Havins), and other family members. Alternatively, his reappearance could be linked to a plot involving Josslyn Jacks (Eden McCoy) and Sonny Corinthos (Maurice Benard), given that Sonny once threatened Ethan's life due to a misunderstanding.  This episode was hosted by Belynda Gates-Turner for Soap Dirt. Visit our General Hospital section of Soap Dirt: https://soapdirt.com/category/general-hospital/ Listen to our Podcasts: https://soapdirt.podbean.com/ And Check out our always up-to-date General Hospital Spoilers page at: https://soapdirt.com/general-hospital-spoilers/ Check Out our Social Media... Twitter: https://twitter.com/SoapDirtTV Facebook: https://www.facebook.com/SoapDirt Pinterest: https://www.pinterest.com/soapdirt/ TikTok: https://www.tiktok.com/@soapdirt Instagram: https://www.instagram.com/soapdirt/

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 40 minutesSynopsis: This evening (3/5/25), in our Thursday night women's shiur, we continued our exploration of Rabbeinu Yonah on bitachon. The bad news is that I didn't have a chance to prepare. The good news is that our review went SO far in-depth that we ended up covering a whole lot that I hadn't planned. In the text of Rabbeinu Yonah, we only read one additional sentence, but our understanding of bitachon was sharpened AND deepened. Next time (בג"ה) we'll attempt to finish the Rabbeinu Yonah on our pasuk.-----מקורות:רבינו יונה - משלי ג:ורמב"ם - משנה תורה: הקדמה, חלוקת הספריםרמב"ם - מורה הנבוכים ג:נאשמות לג:יג,יח-יטאבות ב:דר' אברהם בן הרמב"ם - בראשית כח:כ-----The Torah content this week is sponsored by Avital and Yitzy Richter. This Purim, may we be zocheh to see Hashem redeem Klal Yisrael and lead us from geulah to geulah!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

This week, it's a head scratcher, as Alex & Dan head down to the pop culture beach to sift through the carnage of the writer's room - it's all (or most!) of the unresolved plot threads, throw-away mid and end credit scenes and careless cameos to date!Whilst a fantastic spell cast by Doctor Strange, does it really solve all of Peter's woes? How does Ned have mystical powers which would ordinarily take years of practice and study at Kamar-Taj? That estranged Hulkling son being rolled out at the family BBQ - what was that all about?This, along with plenty of others, lay unresolved. Will we see these coming to fruition in Phase 6, or are they destined to be forgotten?#GITS

Throwback Thursday time!This week we go back to both an episode and Alice's childhood as she chose one from the video shelf of the family home, it's Ewoks: The Battle for Endor…. Which is somehow a real film.But was it underrated or under seen?Give it a listen to hear our thoughts!Original air date: 1/3/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

Have any questions, insights, or feedback? Send me a text!Length: 31 minutesSynopsis: This morning (3/5/26), in lieu of our usual morning Mishlei, we had a Q&A session! We discussed four questions: (1) What's the nature of the halacha of "learning the halachos of the chag 30 days before the chag"? (2) How necessary is it for people to read and understand every line of the Haggadah? (3) Why do I prefer Mishlei over Gemara b'iyun? (4) Is there any idea of having a recurring seudas hodaah on the anniversary of an event one feels grateful for?-----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות תלמוד תורהרמב"ם - ספר המצוות: עשה קנ"זרמב"ם - משנה תורה: ספר זמנים, הלכות חמץ ומצה ז:א-ב,ו; ח:בריטב"א - הלכות פסח, מוסד הרב קוק עמוד יא רמב"ם - משנה תורה: ספר אהבה, הלכות ברכות י:כורמב"ם - משנה תורה: ספר אהבה, הלכות תפילה וברכת כהנים ט:זhttps://rabbischneeweiss.substack.com/p/tzav-korban-todah-thanking-god-withhttps://www.youtube.com/watch?v=jH9AbgnRgPw-----The Torah content this week is sponsored by Avital and Yitzy Richter. This Purim, may we be zocheh to see Hashem redeem Klal Yisrael and lead us from geulah to geulah!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Synopsis: This is the audio version of the 1-page article I wrote and published on rabbischneeweiss.substack.com/ on 3/5/26 titled: Ki Tisa: Is Shabbos a Day of Simchah? If so, why isn't it presented this way in the Torah and in halacha? And if not, then why are there so many references to Shabbos joy in the songs we sing on Shabbos?-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Length: 1 hourSynopsis: This evening (3/4/26), in our Wednesday night Tehilim shiur, we took another break from our "Kabbalas Shabbos" perakim to do something Pesach related: Hallel ha'Gadol (i.e. Tehilim 136). We began by reviewing the relevant halacha in the Shulchan Aruch and the Rambam as a sort of teaser for where I hope to go with this. We then commenced our usual analysis of the perek, focusing on the translation, the pivot point, and the big picture questions. Next time, we'll move to answers and theories! (בג"ה)-----מקורות:שולחן ערוך אורח חיים סימן תפרמב"ם - משנה תורה: ספר זמנים, הלכות חמץ ומצה ח:יתהלים קלובראשית א:יד-יטרמב"ם - משנה תורה: ספר אהבה, סדר תפילות ג:ט-----The Torah content this week is sponsored by Avital and Yitzy Richter. This Purim, may we be zocheh to see Hashem redeem Klal Yisrael and lead us from geulah to geulah!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Long before we talked about hemp as a commodity crop with profound industrial potential, hemp was something simpler: a plant grown in soil, worked by human hands and shaped into useful things. This week on the Hemp Show our guest is Laura Sullivan — hemp farmer, Extension educator at the University of Vermont and fiber artist whose work explores hemp not as a commodity but as a material with cultural and ecological meaning. Laura recently completed her Master of Fine Arts, using hemp fiber grown on the research farm to create garments and installations that blur the boundary between agriculture and art. "I've been working in science for over five years now and I have seen a lot of really great data come out that has changed absolutely nothing about how we operate in our world where we have so many solutions at our fingertips and yet no way to implement them," Sullivan said. "So I thought that art could reach people in a way that white papers and data and graphs and science don't always seem to." In one of Sullivan's pieces, hemp garments embedded with seeds were watered until they sprouted, making visible the idea that clothing, like food, begins in the field. Sullivan notes that synthetic fiber now dominates the global textile system, and that most of it originates not from farms but from fossil fuels. "Synthetic fiber currently makes up about 70% of textiles globally," she said. "Synthetic fiber is any fiber that is made of plastic, which is derived from oil. Alternatively, we have this other group of fibers — derived from the soil… and to the soil they can return." Her work also draws on mythology, ancestry and traditional fiber practices, using hemp and wool to create large-scale symbolic pieces that connect ancient textile traditions with modern agricultural realities. Plus, News Nuggets and a very special visit from everyone's favorite Kentucky hemp flooring guy, Greg Wilson, who looks at hemp like this: "You gotta grow it, you gotta make it and you gotta sell it. And I look at our business model and I always say, if you've got two hands, you can't carry three buckets." See Laura's Work: https://www.lancasterfarming.com/view-photos-of-laura-sullivans-hemp-fiber-fashion-collection/collection_67508afa-178d-4d69-845b-3cc412aec702.html Learn More University of Vermont Extension Hemp Program www.uvm.edu/extension/nwcrops/hemp Vermont College of Fine Arts https://vcfa.edu/ News Nuggets European hemp stalwart HempFlax Group is departing Romania after historic 14-year run https://hemptoday.net/european-hemp-stalwart-hempflax-group-is-departing-romania-after-historic-14-year-run/ Sask Polytechnic and EnviroWay develop biodegradable plastics from hemp and flax fiber waste https://www.packaginginsights.com/news/sask-polytech-enviroway-biodegradable-plastics.html Time for a little home hemp? https://www.echo.net.au/2026/02/time-for-a-little-home-hemp/ Sponsors HEMI www.hempinitiatives.org/ King's Agriseeds https://kingsagriseeds.com/ Forever Green Equipment – KP4 Hemp Cutter https://hempcutter.com/ HempWood https://hempwood.com/

Welcome to Movie Mandates, a review show in which sibling cinephiles Andrew and Keleigh force each other to watch movies according to a monthly theme!  This month, we're indulging in TV Movies and I've mandated BRIAN'S SONG, a docudrama that aired on ABC in the early 70s and, according to our father, is the only film to ever turn him into a sobbing mess.  Were we similarly moved by the friendship between Chicago Bears teammates Brian Piccolo and Gale Sayers? One thing's for certain.  If Brian doesn't have a song in BRIAN'S SONG, we're going to be very disappointed. 0:00 - Trivial Trivia 22:12 - Brian's Song review 59:58 - Next episode's mandated movie We'll be back in two weeks with another mandated movie.  If you'd like to watch it, click here to find where it's streaming or available to rent. If you'd like to watch the video version of Movie Mandates, you can do so on YouTube.  Alternatively, you can listen to and audio-only version on iTunes.  New episodes of Movie Mandates drop on the first and third Wednesday of every month! Credits: Molehill Mountain is hosted by Andrew Eisen and Keleigh Eisen.  Music in the show includes "To the Top" by Silent Partner and is used with permission.  Movie Mandates logo and art by Lynndy Lee.

The Oddjob crew have emerged from the Action Movie Landfill clutching another nineties classic. Enemy of the State (98) is Washington DC political thriller about a rogue cell within the NSA who are on the hunt for a lawyer who has accidentally come into possession of a tape that incriminates a senior NSA figure (Jon Voight) in the murder of a senator. The film's principle theme is about the politics of surveillance and the limits of personal freedom in a democratic. The film co-stars Gene Hackman who also starred in a similarly themed film called The Conversation (1974) and there ate direct call-back to this film in Enemy of the State.  The film also boasts one of the greatest cameo appearances in the history of cinema. Download the podcast here or listen on the player below. The Oddjob Pod is also available on Apple Podcasts,  Spotify and Amazon. Alternatively, add our feed to your podcatcher of choice. Love the OddjobPod? Please give it a 5-star rating. Like our Facebook page. Follow @oddjobpod on Twitter and on Insta   

“There's magic in the woods, if you know where to look for it.”Yes, this week, Jamie is back on his high horse about a film…. Except it's a Dragon. Pete's Dragon from 2016 to be precise.But is it underrated, under seen or both?Give it a listen to find out!Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Thank you to Dan and Tom who did our artwork and music! Click the links below to check out more of their fantastic work!Tom (Music)https://www.thomasgeorgemusic.com/Dan (Artwork)https://www.instagram.com/dan_vanguardcomic/Josh on Social Media:Twitter: @JoshieMcsquashyJamie on Social Media:Twitter: @JayAllerton Instagram: @allertonjamie Jamie's other Podcast: Twitter: @bestmovie2pod Instagram @bestmovie2pod Available wherever you get your podcasts. Give it a listen!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

In this next instalment of our Tastemakers bonus series Tim sits down with the Editor of Empire Nick de Semlyen to talk about the legacy and influence of the world's biggest movie magazine. –––––––––––––––––––––––––––––– Empire's own Top 100 Greatest Movies list - as curated by their readers - is available to read here. You can read Nick's own Top 10 in the Sight & Sound poll here. –––––––––––––––––––––––––––––– Hosted by Tim Coleman. A Moving Pictures Film Club podcast. You can sign up to our Patreon channel here for just £1/$1 pm. Alternatively you can make a donation to the runnning costs of the pod via Buy Me A Coffee here. Theme music by The Gideon Complex - recorded by FrEQ Audio Recordings. Bluesky: @top100pod.bsky.social  Instagram: @thetop100pod Letterboxd: The Top 100 Email: top100pod@gmail.com –––––––––––––––––––––––––––––– Additional music: Creative Commons — Attribution 3.0 Unported — CC BY 3.0.Music promoted by Copyright Free Music - Background Music For Videos

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 26 minutesSynopsis: This morning (2/27/26), in our Friday morning Sefer Iyov series for women, we capped off our series of shiurim on malachim with a midrash on Megilas Esther about a malach (in preparation for Purim, of course). This is a well-known midrash, but the version in the Gemara differs markedly from the version in the popular imagination. After raising questions and problems, we took a detour into the topic of angelic names, then analyzed the midrash, first on our own and then through the meforshim. At the end, I shared an interpretation that a friend and I developed. Whether we “got it right” or not is secondary. The real value, in my opinion, lies in the methodology.-----מקורות:מגילה דף יב עמוב בנדה דף ל עמוד בראב"ןרשב"א - חידושי אגדה שםאור חדש שםאסתר א:י-יב; ב:אב' דברי הימים כו:כאא' שמואל ט:כדעבודה זרה דף כה עמוד ארד"ק - בראשית לב:לרלב"ג - בראשית לב:לספר חסידים (מרגליות) סימן קצבאבן עזרא פירוש ב' - אסתר א:יבאבות ד:ארש"י - דברים כה:יח-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist:

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 46 minutesSynopsis: This evening (2/26/25), in our Thursday night women's shiur, we continued our exploration of Rabbeinu Yonah on bitachon. After a lengthy, in-depth review of what we covered last time on Mishlei 3:5, we began learning his commentary on Mishlei 3:6. If Part 1 focused on the theoretical aspects of bitachon, Part 2 shifted to the practical. We had to examine several premises about how Hashem runs the world and about the faculties of the soul in man, but we emerged with a working model of what bitachon looks like and how to cultivate it. Next up: the effect bitachon has on the success of our actions.-----מקורות:רבינו יונה - משלי א:כב; ג:ה-ורמב"ם - שמונה פרקים: פרק חמצודת דוד - תהלים קטז:ידרמב"ם - משנה תורה: ספר המדע, הלכות ברכות א:א-ג-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student. תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YUTorah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

This week, it's back to the MCU with their 17th (!) Television / Streaming storyline; this time with Sir Ben Kingsley and Yahya Abdul-Mateen II's fantastic superhero drama depicting the challenges of making it big in Hollywood - for two budding - but far from normal actors!It opens with an outrageous set of euphemisms which no one saw coming and it doesn't rise much out of the gutter from there! From gaining superpowers from Mackerel and more film premise pitches to the Hollywood elite, to renewed debates around biscuits and their dunk-ability - there's plenty of segues during this week's episode!Grab that Peach Ring and enjoy a spolier-ific review of Season 1! #GITS

Throwback Thursday time!This week, we are taking you back to a chat with another one of our brilliant guests. Back in 2022, we sat down with the wonderful Matt Green to discuss a film of his choosing, Jack Reacher.Give it a listen to hear our thoughts!Original air date: 22/02/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to hear more from Matt then click the link below and check out his brilliant stuff!· https://www.mattgreencomedy.com/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

Have any questions, insights, or feedback? Send me a text!Mishlei 28:15 - Lions, Bears, and Despots like Achashveirosh (Part 2)אֲרִי נֹהֵם וְדֹב שׁוֹקֵק מוֹשֵׁל רָשָׁע עַל עַם דָּל:Length: 30 minutesSynopsis: This morning (2/26/26), in our Morning Mishlei shiur, we began by reviewing what we covered yesterday. I then shared my own take on the pasuk, which dovetailed nicely with the interpretation of the pesichta by Rabbi Uzi Kalheim. I had wanted to go over a second explanation from the Maor Einayim (R. Yoshiyahu Pinto - the one who lived from 1565–1648, not the one born in 1973), but we didn't have time. Still, I'm really happy with our approaches to Mishlei AND the fact that we came up with a solid approach for the pesichta, which we can now use to frame our reading of Megilas Esther!---מקורות:משלי כה:יחמגילה דף יא עמוד אהרב עוזי קלכהים - פתיחות החכמים למגילה---The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student. תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)---If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.---Substack: rabbischneeweiss.substack.com/YUTorah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Length: 58 minutesSynopsis: This evening (2/25/26), in our Wednesday night Tehilim shiur, we concluded our analysis of Tehilim 29. After reviewing the text and the original approach we came up with last week, we delved into R. Elia di Nola's commentary, inspired by Sforno. While I prefer our original interpretation in isolation, R. Elia di Nola's take fits right into the way we've been learning the "Kabbalas Shabbos perakim," despite not being part of the 90-100 set of "Moshe Rabbeinu chapters." The ideas we arrived at were simultaneously aspirational and depressing, depending on your perspective. Either way, I'm happy we landed the plane! The plan for the next few Wednesdays is to do something Pesach/Haggadah themed. Let me know if you have any requests!-----מקורות:תהלים כטספורנור' אליה די נולה - שיעורי עובדיה ספורנו-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Mishlei 28:15 - Lions, Bears, and Despots like Achashveirosh (Part 1)אֲרִי נֹהֵם וְדֹב שׁוֹקֵק מוֹשֵׁל רָשָׁע עַל עַם דָּל:Length: 42 minutesSynopsis: This morning (2/25/26), in our Morning Mishlei shiur, we took a break from our perek to learn a pasuk that we hope will shed light on Megilas Esther. On its surface, the pasuk addresses the effect of evil rulers on destitute people, but Reish Lakish uses it as an aggadic introduction to the Megilah. Today we developed our own approach and examined a few meforshim. Tomorrow, I'm hoping we'll make headway on the midrash.---מקורות:משלי כה:יחמצודת ציון/דודתרגום ופירוש רס"גמגילה דף יא עמוד א--------The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

“The whole reason I do a mind-numbing job is so I don't have to think. Hence, mind-numbing.”Yes, we are back in the world of listener's suggestions. This time around, listener Daryl get in touch to suggest we took at a look at Late Night Shopping from 2001.But is it underrated, under seen or even both?Give it a listen!Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Thank you to Dan and Tom who did our artwork and music! Click the links below to check out more of their fantastic work!Tom (Music)https://www.thomasgeorgemusic.com/Dan (Artwork)https://www.instagram.com/dan_vanguardcomic/Josh on Social Media:Twitter: @JoshieMcsquashyJamie on Social Media:Twitter: @JayAllerton Instagram: @allertonjamie Jamie's other Podcast: Twitter: @bestmovie2pod Instagram @bestmovie2pod Available wherever you get your podcasts. Give it a listen!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

This month Tim is joined by Elena Gorfinkel to discuss Barbara Loden's Wanda (1970). –––––––––––––––––––––––––––––– Wanda is no =48 on the Sight & Sound critic's list. –––––––––––––––––––––––––––––– Hosted by Tim Coleman. A Moving Pictures Film Club podcast. You can sign up to our Patreon channel here for just £1/$1 pm. Alternatively you can make a donation to the runnning costs of the pod via Buy Me A Coffee here. Theme music by The Gideon Complex - recorded by FrEQ Audio Recordings. Bluesky: @top100pod.bsky.social  Instagram: @thetop100pod Letterboxd: The Top 100 Email: top100pod@gmail.com –––––––––––––––––––––––––––––– Additional music: Creative Commons — Attribution 3.0 Unported — CC BY 3.0.Music promoted by Copyright Free Music - Background Music For Videos

Have any questions, insights, or feedback? Send me a text!Mishlei 17:18 - Before You Agree to Back Up Your Friend ...אָדָם חֲסַר לֵב תּוֹקֵעַ כָּף, עֹרֵב עֲרֻבָּה לִפְנֵי רֵעֵהוּ:Length: 1 hour 27 minutesSynopsis: This evening (2/23/26), in our Monday Night Mishlei shiur, we took up a pasuk that, on its surface, seemed overly specific and rather bland. We didn't even come up with our usual number of questions or problems. Yet after a few false starts, we developed some genuinely strong ideas and learned a great deal from the meforshim, including a banger of a Rabbeinu Yonah. It was a good reminder that even a “boring”-looking pasuk can contain remarkable insights.-----מקורות:משלי יז:יחמשלי ו:א-ה; יא:טו; כ:טז; כב:כו-כז; כז:יג רש"י - שבת דף לא עמוד אקהלת ה:א-המצודת ציון/דודרבינו יונהר' ששת בן יצחק גרונדירלב"ג-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Record Numbers Shatter Post-Pandemic Expectations Six years after the pandemic first disrupted American life, a troubling trend emerges across rural Virginia. The Blue Ridge Area Food Bank now serves approximately 180,000 people every month—a staggering 39,000 more than the pandemic's peak. Les Sinclair, the organization's Communications and PR Manager, reveals this sobering reality during a recent conversation on The Valley Today with host Janet Michael. Initially, food bank officials believed the pandemic would represent the worst crisis they'd ever face. When government assistance programs temporarily lifted many families out of poverty, demand dropped slightly to around 141,000 monthly visits. However, this optimism proved short-lived. "We thought the numbers would never go up beyond the pandemic max," Les explains. "That just didn't pan out." Instead, inflation took hold with devastating consequences. While prices soared across every sector, wages failed to keep pace. Consequently, more working families find themselves unable to afford basic necessities, forcing them to seek food assistance for the first time in their lives. A Massive Rural Footprint The Blue Ridge Area Food Bank operates across an impressive territory that spans 25 counties and eight cities throughout Virginia. Stretching from Winchester and Frederick County in the north to beyond Lynchburg and Bedford County in the south, the organization covers approximately 12,000 square miles—roughly the size of Maryland or one-third of Virginia's total area. To manage this vast region effectively, the food bank maintains four strategic warehouse locations. Their headquarters sits in Verona, just outside Staunton, while additional distribution centers operate in Winchester, Charlottesville, and Lynchburg. Notably, the Winchester facility alone serves Frederick, Clarke, Fauquier, Warren, Shenandoah, Page, and Rappahannock Counties, including the densely populated Loudoun County. Moreover, the organization represents a groundbreaking experiment in food banking. When founded in 1981, most food banks concentrated on urban areas where dense populations made distribution easier. The Blue Ridge Area Food Bank, however, pioneered rural food distribution—a critical distinction since nine out of ten food-insecure Americans live in rural communities rather than urban centers. The Partnership Model That Makes It Work The food bank functions as a sophisticated logistics operation, partnering with Feeding America nationally and hundreds of local food pantries regionally. Les compares their role to a Walmart warehouse, buying food by the truckload and storing massive quantities. Meanwhile, local pantries like Winchester CCAP serve as the "customer-facing" locations, directly distributing food to families in need. This partnership proves essential for reaching scattered rural populations. "We couldn't do what we do without them," Les emphasizes. "They couldn't do what they do without us." Furthermore, the organization sources food from diverse channels. Retail grocers contribute 36% of donations through partner pickup programs, where pantries collect excess inventory directly from stores like Food Lion, Kroger, and Giant. Additionally, the USDA provides government-purchased food from American farmers, while large manufacturers donate products with misprinted labels or excess inventory. Local and regional farmers also contribute fresh produce to the network. The Grocery Store Challenge Recently, however, the retail partnership faced unexpected pressure. During October and November, and again during winter snowstorms, consumers cleared grocery store shelves completely. When stores have no excess inventory, they have nothing left to donate. Compounding this challenge, grocery chains have become remarkably efficient at predicting demand. Using AI technology, they now anticipate that shoppers will buy strawberry Pop-Tarts before storms and adjust inventory accordingly. While this efficiency benefits retailers and consumers, it reduces the surplus available for food banks. Simultaneously, USDA food supplies have dropped 30% year-over-year, forcing the food bank to purchase more food directly. Although they cannot fully replace the high-quality proteins and vegetables the government typically provides, they continue prioritizing nutritious options for their partner pantries. Shattering Misconceptions About Food Pantry Users Perhaps the most persistent myth surrounding food insecurity involves who actually needs assistance. Many people assume food pantry visitors are simply lazy and should "get a job." The reality, however, tells a dramatically different story. Most people seeking food assistance are working. They're trying to improve their lives but living on financial margins so thin that a single unexpected expense creates crisis. In fact, more than a quarter of the food bank's guests visit only once per year—they simply need help getting over a temporary hump. Les shares the story of a convenience store worker who injured her wrist on the job. Unable to work while waiting for workers' compensation, she has zero income and cares for a paralyzed son. She's not lazy—she's injured, uninsured temporarily, and desperately trying to survive until she can return to work. Even when workers' compensation arrives, it typically covers only 70% of regular wages and takes considerable time to process. For families living paycheck to paycheck, missing even one payment creates cascading financial disasters. The Government Shutdown Ripple Effect Currently, partial government shutdowns compound these challenges. Federal workers, particularly TSA agents, continue reporting to work without paychecks. They still pay for childcare, gas, and other necessities, but many receive payment only monthly—making it extraordinarily difficult to stretch resources from one paycheck to the next. Contrary to popular belief, landlords cannot always wait patiently for delayed rent payments. Many landlords depend on rental income to pay their own mortgages. When a tenant misses a $2,000 rent payment, the landlord must still cover their mortgage. Moreover, the economic impact extends far beyond government employees. When federal workers stop dining out, restaurants lose business. Wait staff lose tips. Restaurant owners order less food from suppliers like Sysco. Truck drivers haul fewer loads. The entire economic system suffers. Sarah Cohen of Route 11 Chips experienced this firsthand. During COVID and government shutdowns, her sales to DC cafes plummeted because federal workers weren't coming to the office for lunch. These ripple effects reach deep into Virginia's economy, affecting businesses and workers far from the capital. The Impossible Choice: Heat or Eat Winter brings particularly cruel dilemmas for struggling families. Les recently spoke with William, a roofer injured on the job who lives in a mobile home with his dog, Cocoa. Unable to afford heating, William and Cocoa "just sort of curl up" together while he waits for surgeries that will allow him to return to work. Another woman caring for three disabled grandchildren faces $400 monthly electric bills. With both she and her husband experiencing serious health issues and the children's parents out of the picture, they constantly struggle with the impossible choice between heating their home and feeding their family. These aren't isolated cases. Across the food bank's service area, families regularly face this devastating decision. When $600 heating bills arrive after cold snaps, many choose to keep the lights on and visit food pantries to feed their families. Food as Medicine: A Holistic Approach The Blue Ridge Area Food Bank takes a progressive stance on nutrition, viewing food as medicine rather than mere sustenance. They prioritize fresh produce, which comprised 30% of their distribution last year, because they understand that proper nutrition helps people thrive. Nutritious food keeps medical bills down across entire communities. Children pay better attention in school when properly nourished. People can manage chronic illnesses and diseases through better nutrition. Conversely, when families can only afford high-calorie processed foods, they face increased health risks despite consuming adequate calories—debunking the myth that overweight individuals cannot be food insecure. Additionally, access to food reduces stress, which itself functions as a health intervention. When people live on the edge of a financial cliff, they cannot make good long-term decisions. They're too focused on simply not falling. However, when food security removes one major stressor, families can step back from that precipice and begin making better choices for their futures. Quality Food for Everyone Another common misconception suggests that food bank offerings are somehow subpar. In reality, the food distributed through this network maintains high-quality standards. While well-meaning donors sometimes contribute items like ramen noodles during food drives, the bulk of distributed food comes from retail grocers, USDA programs, and direct purchases of nutritious items. The food bank specifically prioritizes produce because people crave fresh fruits and vegetables. Although produce represents one of the most expensive food categories—often making it a luxury for families on tight budgets—the organization believes everyone deserves access to healthy, nutritious food regardless of their economic circumstances. How Communities Can Help Fortunately, community members have multiple ways to support this critical mission. Volunteering provides valuable assistance, and notably, many food bank guests themselves volunteer, giving back to the community that supported them during difficult times. Financial donations prove particularly effective. Just $1 helps provide more than three meals, meaning $10 supplies a month of meals for someone in need, while $100 provides 300 meals. The food bank's purchasing power and logistics expertise amplify every dollar donated. Beyond time and money, advocacy matters tremendously. Currently, the Federation of Virginia Food Banks—representing all seven food banks across the state—works to promote "food as medicine" initiatives with the state legislature. Community members can support these efforts through the food bank's website at BRAFB.org/actnow or BRAFB.org/getinvolved. Finally, social media engagement amplifies the message. Following the food bank's social media accounts, resharing posts, and commenting helps spread awareness that hunger relief remains an urgent community need. Finding Help When You Need It For individuals and families currently struggling with food insecurity, Les offers an important message: "You're not alone, and we are here with you. We are here to walk with you through this challenge in your life." The food bank's website features an easy-to-use food finder tool. Visitors to BRAFB.org can click "Find Food," enter their address, and immediately see all nearby pantries with contact information, open hours, and everything needed to access food quickly. Alternatively, Virginians can call 211 for phone-based assistance connecting them with local resources. A Community Responsibility As this conversation reveals, food insecurity affects far more people than most realize—one in nine people across the food bank's service area. These aren't strangers or statistics; they're neighbors, coworkers, and community members facing temporary crises that could happen to anyone. The Blue Ridge Area Food Bank stands ready to help, but they cannot do it alone. Through partnerships with local pantries, support from community donors and volunteers, and advocacy for systemic solutions, the organization continues fighting to ensure everyone has enough to eat. In Janet Michael's words, it's "a responsibility I do not take lightly"—and neither should any of us.

How do you turn a kitchen-table pilot into a comedy powerhouse with 100,000 subscribers? Marvin McCarthy sits down with Phil Green to discuss his unique journey through the comedy circuit, his success as a festival regular, and the meteoric rise of Believe? The Myths & Conspiracies Pod. From debunking the 'bullied comedian' trope to productivity tips inspired by the likes of Romesh Ranganathan, this episode is the ultimate guide to mastering independence and connecting with an audience on your own terms. Here is an overview of what we discussed:[[00:00]] Journey into comedy and the Believe Conspiracy podcast [[11:33]][[11:46]] Live comedy shows, handling 'dodgy' crowds, and avoiding the Piers Morgan style of interview [[16:40]][[16:41]] Podcast growth strategies: How to book better guests as you scale [[22:06]][[22:06]] Marketing with specificity: Why niche branding is essential at comedy festivals [[32:05]][[32:21]] What it takes to build a successful comedy podcast in the UK [[41:35]][[41:54]] Building a following: The link between podcasts and solo stand-up shows [[45:08]][[46:00]] The 'bullied comedian' trope: How childhood shapes a performer's voice [[50:13]][[50:13]] Exploring the weird and wonderful world of the comedy circuit [[58:08]][[58:08]] How Alternative comedians with a audience [[01:02:00]][[01:02:00]] Exposing the biggest bullshit in the entertainment industry today [[01:12:45]][[01:12:45]] Productivity in show business: Learning from Romesh Ranganathan [[01:17:44]]To find out more about Phil, visit his Linktree at https://linktr.ee/philgreencomedy. Alternatively, to follow the Believe podcast, you can find the links on the official Believe Linktree at https://linktr.ee/believeconspiracypodcast.You can follow this podcast on Youtube at https://bit.ly/41LWDAq, Spotify at https://spoti.fi/3oLrmyU,Apple podcasts at https://apple.co/3LEkr3E and you can support the pod on:https://www.patreon.com/thecomediansparadise. #standupcomedypodcast #comedypodcast #interviewingcomedians #podcastinterview #believeconspiracypod #believeconspiracypodcast #comedyinterview #philgreen #marvinmccarthy #thecomediansparadise #asianzorro #philgreencomedy #edinburghfringe #edinburghfestival

Have any questions, insights, or feedback? Send me a text!Length: 2 hoursSynopsis: Back in 2022, I gave a shiur on the extremely niche topic of avunculate marriage, that is, an uncle marrying his niece. Two years later, I received an email titled “Avunculate Marriage: Need Some Spiritual Guidance” from an aunt and nephew who were in love and seeking rabbinic guidance about whether their relationship would meet with Divine approval. I responded to the best of my ability. This morning (2/22/26), in our YBT Sunday shiur, I presented the answer I gave them.---מקורות:רמב"ם - משנה תורה - ספר קדושה: כותרת; הלכות איסורי ביאה ב:ידדברים ד:ה-וויקרא יח:יב-יגרמב"ם - משנה תורה: ספר שופטים, הלכות מלכים ומלחמות ט:השמות ו:כסנהדרין דף נח עמוד בספורנו - ויקרא יח:וRabbi Raphael Pelcovitz, Commentary on Sforno - Vayikra 18:6ר' אליה די נולא - ויקרא יח:ו-יארמב"ם - מורה הנבוכים ג:מטרמב"ם - פירוש המשניות, שמונה פרקים פרק ושד"ל - ויקרא יח:ה-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Synopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 2/20/26 titled: Terumah – The “Where?” “What?” and “Why?” of Shechinah. I typically rely on the Rambam's explanation of shechinah in the Moreh 1:25. This time, I'd like to showcase the explanations of two Italian chachamim which I believe are consistent with Rambam.-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 26 minutesSynopsis: This morning (2/20/26), in our Friday morning Sefer Iyov series for women, we continued our exploration of the Rambam's view of angels. After a brief review, a question led us on an unplanned detour through his presentation of angels in the Mishneh Torah. We then returned to the central question: Why are angels depicted as physical, and why are those depictions sometimes so wacky? We offered three answers and concluded with the Rambam's statement about how we should relate to people who insist on believing that angels are physical.-----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות יסודי התורה א:ה; ב:ב-טרש"י - בראשית יח:ארמב"ם - משנה תורה: ספר המדע, הלכות עבודה זרה וחוקות הגוים ג:יארמב"ם - מורה הנבוכים א:מג,מט; ב:ורש"י - ישעיהו ו:א-גר' אברהם בן הרמב"ם - שמות ג:ברמב"ם - מאמר תחיית המתים-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Throwback Thursday time!This week we are taking you back to our chat about a lovely little British Romcom with a twist. What happens when they're NOT the one? It's I Give It a Year.Give it a listen to hear our thoughts!Original air date: 15/02/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

Welcome to Movie Mandates, a review show in which sibling cinephiles Andrew and Keleigh force each other to watch movies according to a monthly theme!  February is Good Bad Guys month, a celebration of protagonists who aren't really the best people.  We're concluding this month's theme with Keleigh's mandated movie, MR. RIGHT, a film about a former hitman who leaves the life and makes amends for his past deeds by killing people who hire hitmen.  Well, at least his heart's in the right place! 0:00 - Trivial Trivia 21:11 - Mr. Right review 56:23 - Next episode's mandated movie We'll be back in two weeks with another mandated movie.  If you'd like to watch it, click here to find where it's streaming or available to rent. If you'd like to watch the video version of Movie Mandates, you can do so on YouTube.  Alternatively, you can listen to and audio-only version on iTunes.  New episodes of Movie Mandates drop on the first and third Wednesday of every month! Credits: Molehill Mountain is hosted by Andrew Eisen and Keleigh Eisen.  Music in the show includes "To the Top" by Silent Partner and is used with permission.  Movie Mandates logo and art by Lynndy Lee.

Read OnlineEven now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Joel 2:12–13Today, as we go forward in procession at Mass to be marked with ashes on our foreheads, we are reminded: “Remember that you are dust, and to dust you will return.” Alternatively, the minister may say, “Repent, and believe in the Gospel.” What humbling words to hear.Do you desire to be humble? From a worldly perspective, humility is rarely esteemed as a virtue. However, those who are truly humble have a radiance that emanates from their souls. Even those who are deeply worldly often recognize the beauty of authentic humility. Among all the virtues we are called to cultivate, faith, hope, and charity are the greatest. No other virtue helps us grow in these three as effectively as humility.Humility is nothing other than seeing ourselves from God's perspective and embracing that truth. It allows us to shed false personas, along with any elevated or distorted images we might have of ourselves. In humility, we come to know who we truly are and live as God created us to be. Humility is the virtue of truth and integrity—seeing ourselves as we are in the mind of God and becoming that person.Imagine being able to look at your life and fully understand it in the way God does. This is the essence of humility. Moreover, humility enables us to embrace God's will, as it opens our eyes to the wisdom of His divine plan. It frees us from the deceptive desires that promise only fleeting happiness, dispels the fears that arise from believing lies, and reorders our desires so that we want only what God wills for us.The Scripture passage from the Prophet Joel is a powerful call to make this Lent a time of humility, repentance, penance, and transformation. As we are reminded of our mortality—“you are dust, and to dust you will return”—we are invited to adopt an eternal perspective, rather than a limited earthly one. Too often, we are tempted to live for the moment, to satisfy every craving, and to enjoy all that this world offers. Humility helps us turn our gaze away from passing earthly pleasures and focus on Heaven and eternal life.Lent is a time to return to the Lord with our whole hearts, “with fasting, and weeping, and mourning.” Fasting and penance are necessary to ensure that earthly desires do not dominate our ambitions. We must weep and mourn as we confront our sins, addictions, and worldly attachments that promise only fleeting satisfaction. Yet, God is a God of infinite mercy, “slow to anger, rich in kindness, and relenting in punishment.” His justice rightly punishes those who reject His mercy, but when we shed pride, sin, and worldliness, His mercy fulfills all justice and He withholds His punishment.As we begin our Lenten journey, reflect today on the words of the Prophet Joel as if they were spoken directly to you: “Even now, says the LORD, return to me with your whole heart...” Do not let this Lent pass you by. Enter it with a wholehearted commitment. “Repent, and believe in the Gospel.” Face your soul with humility and confidence in God's mercy. Identify your sins, turn from them, do penance, pray, and seek holiness. If you do, God, in His great mercy, will transform your life in ways beyond your imagination. My merciful Lord, I repent of my sins with my whole heart and beg for the gift of humility so that I may see myself as You see me and change in the ways that You desire. I commit myself to You entirely and ask for Your abundant mercy this Lent. May I keep my eyes on Heaven and live for You alone. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Mike Schopp and The Bulldog kick off today's show by diving into a thought-provoking discussion about the Buffalo Bills' strategy in the upcoming draft. They pose the critical question of whether the team should consider moving up in the draft order to secure a standout wide receiver who could truly make a significant impact on the team's performance. Alternatively, they explore the possibility of relying on their current position at pick 26, wondering if there is a player available who has the potential to address and resolve some of the pressing issues that have been plaguing the Bills. The conversation promises to be engaging as they analyze both scenarios and what they could mean for the future of the franchise.

Every now and then, one of us suggests a film with a reputation so bad it potentially pushes to the others limits as to whether they will continue doing the podcast.This week's episode is one such occasion, it's The League of Extraordinary Gentlemen.Josh chose this one and Jamie suffered through it. There can't be any defence of this right? RIGHT?Give it a listen!Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Thank you to Dan and Tom who did our artwork and music! Click the links below to check out more of their fantastic work!Tom (Music)https://www.thomasgeorgemusic.com/Dan (Artwork)https://www.instagram.com/dan_vanguardcomic/Josh on Social Media:Twitter: @JoshieMcsquashyJamie on Social Media:Twitter: @JayAllerton Instagram: @allertonjamie Jamie's other Podcast: Twitter: @bestmovie2pod Instagram @bestmovie2pod Available wherever you get your podcasts. Give it a listen!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

I played some Capcom demos. 0:00 - Nintendo Direct censors violence in hilariously inept way! 9:47 - I played the Pragmata and Monster Hunter Stories 3 demos 28:14 - Sony filed a very dumb patent 47:47 - They remade Silent Night, Deadly Night. Again. If you missed Saturday's live broadcast of Molehill Mountain, you can watch the video replay on YouTube.  Alternatively, you can catch audio versions of the show on iTunes. Molehill Mountain streams live at 7p PST every Saturday night! Credits: Molehill Mountain is hosted by Andrew Eisen.  Music in the show includes "To the Top" by Silent Partner.  It is in the public domain and free to use.  Molehill Mountain logo by Scott Hepting. Chat Transcript: 6:56 PM@addictedtochaos2​​Hello 7:00 PM@addictedtochaos2​​If I'm buying add on content it needs to be substantial. 7:04 PM@Sheekago​​ET 7:04 PM@Sheekago​​Hey Andrew and all 7:11 PM@jaredknisely6213​​did you catch that there was a falcom game in the showcase 7:11 PM@Sheekago​​Don't forget the Switch 2 exclusive Drag X Drive and Nintendo Switch 2 Welcome Tour. 7:13 PM@jaredknisely6213​​but that game is not a switch exclusive 7:13 PM@Sheekago​​@jaredknisely6213 which one isn't 7:14 PM@jaredknisely6213​​the xanadu one 7:14 PM@Sheekago​​Mario Kart $80: The Quest for Money 7:16 PM@jaredknisely6213​​it looks like a more interactive death stranding 7:20 PM@Sheekago​​Death Stranding... isn't that the one whose original title was UPS Simulator? 7:25 PM@Sheekago​​Legends Arceus 7:27 PM@Sheekago​​Hmm well I'm 16 in spirit, but my body feels like I'm 80 7:28 PM@eathdemon​​off topic pragamata demo is on switch 2 now lol 7:29 PM@eathdemon​​that was anounced at the direct 7:30 PM@eathdemon​​also very very off topic 2 days until I go to japan lol 7:40 PM@jaredknisely6213​​i think you just need to look at e33 opinions to see that is not true

Click here to Shop Affirmation Decks, Oracle Decks, and more!  Use Promo code: RCPODCAST20 for 20% off your first order!   Today's Power Affirmation: I continuously push myself to learn and develop in areas of life that bring me happiness, freedom, and purpose.   Today's Oracle of Motivation: The definition of success is "the accomplishment of an aim or purpose." Success is extremely subjective and never guaranteed! However, if you do not try, you have a 100% chance of failing! Alternatively, if you never stop trying, you have a 100% chance of learning and experiencing something new. If you commit to learning and gaining new experiences in the direction of your dreams, you'll fill your journey with success, happiness, freedom, and purpose.   Designed to Motivate Your Creative Maniac Mind The 60-Second Power Affirmations Podcast is designed to help you focus, affirm your visions, and harness the power within your creative maniac mind! Join us every Monday and Thursday for a new 60-second power affirmation followed by a blast of oracle motivation from the Universe (+ a quick breathing meditation). It's time to take off your procrastination diaper and share your musings with the world!   For more musings, visit RageCreate.com     Leave a Review & Share! Apple Podcast reviews are one of THE most important factors for podcasts. If you enjoy the show, please take a second to leave the show a review on Apple Podcasts! Click this link: Leave a review on Apple Podcasts Hit “Listen on Apple Podcasts” on the left-hand side under the picture. Scroll down under “Ratings & Reviews” & click “Write A Review” Leave an honest review. You're awesome!  

Throwback Thursday time!So back in February 2022, what did we think was a good film to release around Valentine's Day? That's' right, a film called Enduring Love.Give it a listen to hear our thoughts!Original air date: 08/02/2022· Please note, this is an un-altered release of the original episode. All references and content are accurate and relevant as of the original release date but may now be out of date.If you want to hear more from Josh then click the link his website (which has links to all his stuff) and thank us later!https://joshpughcomic.com/Links to the pod and our social media can be found here. Just select your link of choice!https://linktr.ee/justfilmsandthatpodIf you'd like to get in touch for anything or even suggest a film for us to look at, the email is filmsandthatpod@gmail.comWe're on all the usual social media platforms if just search for Just Films and that and you should find us. Alternatively, all out social media is also linked above!Give us a follow on Letterboxd!https://letterboxd.com/justfilms_that/If you want to support us then you can do so via our Kofi page which is linked below:https://ko-fi.com/justfilmsthatAnything you donate to us will be massively appreciated and will go straight back into the cost of running and growing the podcast!Cheers!The Just Films & That team Hosted on Acast. See acast.com/privacy for more information.

We're within the Self-Consciousness chapter of The Phenomenology of Spirit, specifically starting at sec. 206 on the Unhappy Consciousness. This comes after the famous Master-Slave section as well as sections about Stoicism and Skepticism, and it depicts a dividedness within the self stemming from a faulty view of the relation between self and world. Subscribe to Closereads at patreon.com/closereadsphilosophy; follow us there via the free tier to get episodes like this ad free, or pay us to get future installments in this series and everything else we've recorded. (Alternatively, support both PEL and Closereads at patreon.com/partiallyexaminedlife for a nice combo deal.)