Podcasts about Amalek

Prophecy Tracker NBW Rapture Kit (New!) The Time is Now Prophecy Conference The Great Last Days Apostasy (Dr. Hixson's new book) NBW Ministries website Newsletter Signup NBW Ministries store Spirit of the False Prophet Audiobook YouTube Rumble Podbean Spirit of the False Prophet Spirit of the Antichrist Volume One Spirit of the Antichrist Volume Two Prophecy, Demons, Genesis, Not By Works, Amalek

Isreal is at war against flesh and blood with Amalek, we too fight spiritual battles every day. The similarities between our conflicts and theirs include the characteristics of the enemy, the fight, the need for encouragement from those around us, and God's role in it all. This passage reminds that God is sovereign over everything, His victory is assured.

Manna arrives, with quails and more water, all by miracles of God. But the people continue to test the Lord with their unbelief and disobedience. (Like we do...) Also, the attack of Amalek and Israel's victory.

Audio reading: Lev 19:14-37, 1 Sam 15:1-16:23, John 8:1-20, Psalm 110:1-7, Prov 15:8-10Check out: "Esau, Amalek, Haman and Hamas: Connecting the Dots"LISTEN: https://www.dailyaudiotorah.com/2023/11/06/esau-amalek-haman-hamas-connecting-the-dots/READ:https://bridgeconnectorministries.com/2023/11/06/esau-amalek-haman-and-hamas-connecting-the-dots/

La guerra non si combatte solo con le bombe. Si prepara con le parole. “Spopolamento”, “kill zone”, “Nakba 2023”, “fame”, “migrazione volontaria”, “Amaleciti”. È il lessico con cui, secondo il libro Lessico della brutalità di Adam Raz e Assaf Bondy, Israele racconta la distruzione di Gaza. Il vocabolario militare non descrive: legittima. Svuota di umanità. Così il massacro diventa strategia. La fame, una leva. I morti civili, “nessuno è innocente”. Le parole preparano il crimine, lo giustificano, lo ripetono. E cancellano la storia. Le espressioni usate da ministri, analisti e generali raccontano una brutalità che non ha più bisogno di travestimenti. Il ministro dell'Agricoltura Avi Dichter ha dichiarato in tv: “È la Nakba di Gaza”. Il ministro delle Finanze e leader del Partito Sionista Religioso, Bezalel Smotrich, parla apertamente di “spopolamento” come obiettivo bellico. Benjamin Netanyahu definisce l'offensiva “la seconda guerra di indipendenza”. E poi c'è la parola più agghiacciante: “Amaleciti”. Nella Bibbia ebraica, gli Amalek erano un popolo nemico d'Israele che Dio ordinò di sterminare completamente, uomini, donne, bambini e animali compresi. Usarla oggi per indicare i palestinesi significa sacralizzare il genocidio. Raz e Bondy non si limitano a denunciare. Decostruiscono. Perché ogni parola è una prova. Ogni formula ripetuta nei documenti ufficiali è un passo verso l'abisso. L'orrore è iniziato prima delle bombe. È cominciato quando un popolo intero è stato riscritto come bersaglio. Quando i confini morali sono crollati, e il linguaggio ha smesso di nascondere l'orrore e ha cominciato a compiacerlo. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

“Who Gets the Glory?”Exodus 17:8-16 [ESV]8 Then Amalek came and fought with Israel at Rephidim. 9 So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. 11 Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12 But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13 And Joshua overwhelmed Amalek and his people with the sword.14 Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” 15 And Moses built an altar and called the name of it, The Lord Is My Banner, 16 saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

In this preach, Matt Simmonds explores Exodus 17 and the story of Israel's battle against Amalek. It emphasises how God's people, though delivered from slavery, still face attacks from external enemies, symbolising the kind of spiritual battles believers face today. Matt highlights the tactics of the enemy - attacking at moments of weakness and rest - and draws parallels to how the enemy works in our lives. The sermon teaches that victory comes through prayer, remembering God's past faithfulness, and standing together in community. Ultimately, it points to Jesus' decisive victory on the cross, encouraging us as believers to fight spiritual battles not with our own strength but by relying on Christ's finished work.

Deuteronomy 25 lays out laws that protect justice, dignity, and fairness in society. It includes rules for fair punishment, honest business practices, care for widows through levirate marriage, and strong condemnation of dishonest weights. The chapter ends with a command to remember how Amalek attacked Israel—emphasizing that righteousness includes remembrance and action. Hashtags: #Deuteronomy25 #BiblicalJustice #GodsLaw #FairWeights #JusticeMatters #RighteousLiving #SendMeRadio #OldTestamentTruth #FaithInActionBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Deuteronomy 25 lays out laws that protect justice, dignity, and fairness in society. It includes rules for fair punishment, honest business practices, care for widows through levirate marriage, and strong condemnation of dishonest weights. The chapter ends with a command to remember how Amalek attacked Israel—emphasizing that righteousness includes remembrance and action. Hashtags: #Deuteronomy25 #BiblicalJustice #GodsLaw #FairWeights #JusticeMatters #RighteousLiving #SendMeRadio #OldTestamentTruth #FaithInActionBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Deuteronomy chapter 25 verses 1-4 tells that for disputes between neighbours in which it becomes apparent that a crime has been committed for which there was no death penalty a judgment is made an the punishment is decided. If a beating was required than the guilty man was to be beaten with stripes from a rod – the number of hits was to be less than 40. Verses 5-11 describe laws for levirate marriages. These were to produce an heir to a family whose father had died without a child. We find several examples of the application of this rule in both the Old and New Testaments. In the Matthew 1, which we believe is Joseph – Jesus' stepfather's – ancestral line there is a levarite marriage. Verses 12-19 contains miscellaneous laws which have their focus on the morality to be evident in the lives of the LORD's holy people. These range from improper sexual practices, to just weights and measures. The nation of Israel is to continually wage war against Amalek and everything that nation stands for. Song of Solomon 5 begins with an invitation by the groom to his spouse to satiate themselves with perfume and edible delicacies. In verse 2 the companions of the bride with a strong affirmation of the benefits of doing this. From verses 2-8 the bride expresses her deep feelings for her husband which means she is sleeping lightly in the hope of his arrival. She speaks passionately of the hope of her husband's company. The bride laments her inability to find her beloved. She spoke of the hinderance, indeed the abuse, to her from Jerusalem's watchmen. This is of course symbolic of the ecclesia's ill treatment by the authorities in the first century AD. The bride weeps and mourns the absence of her Lord. Her companions in verse 9 perhaps suggest to her that she is enduring too much for her groom. From verses 10-16 she tells her companions of the greatness of her incomparable husband. We must share that longing and towering respect for our absent Master. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

In this message, Nic explores how the Israelites' journey through the wilderness in Exodus 16–17 reveals a pattern of grumbling met with divine grace. The provision of manna, quail, and water from the rock demonstrates God's unwavering faithfulness, even when His people complain and doubt. These moments are not just about survival, but about formation—opportunities to learn trust, obedience, and dependence. The victory over Amalek underscores that while God provides, He also invites His people to participate in His work. The striking of the rock prefigures Christ, who was struck to bring living water to His people. In the face of uncertainty, this message calls us to remember God's past faithfulness as the foundation for present trust and future hope.

Qu'est-ce que le Kaddich ? De quoi parle-t-il ? En quoi contre-t-il 'Amalek ? Pourquoi est-il écrit en araméen ? Quelle est la source de cette prière ? En quoi est-il si important d'y répondre avec concentration et à voix haute ? Quel rapport y a-t-il entre le Kaddich, les Dix commandements, le premier verset de la Torah et la finalité de la vie ? En quoi le Kaddich peut-il particulièrement aider les âmes des défunts à s'élever ? Quelle est la base de la foi juive ? En quoi le Kaddich y fait-il allusion ? Réponse à travers des propos du Arizal, du Tour, de Tossefot et du Zohar, et plusieurs passages de Guémara.

Pastor Caleb J. Kinney Sunday Morning 4/27/25

Times Haven't Changed, Time Did | WAR OF AMALEK (26)https://youtu.be/s3NvGycWCuQNot a day goes by that we don't hear about how the times have changed, and this generation is different. Yet Shlomo HaMelech says Nothing Is New Under the Sun. Rav Elchonon Wasserman's War of Amalek series will unravel this contradiction by showing us a relatively unknown and unwritten teachings of the Chafetz Chaim about Time in the End of Days. This shiur will certainly answer your many thoughts and questions about the times, and give us clarity about how we must adjust ourselves to this "New" circumstances today. Enjoy, Learn, Share and Be Holy.

התוכן הרמב"ם במשנה תורה ואדה"ז בשו"ע כותבים "בכל דור ודור חייב אדם להראות את עצמו כאילו הוא עתה יוצא משעבוד מצרים", וב"נוסח ההגדה" (וכן אדה"ז בתניא) כותבים "לראות כו'". כי החיוב בליל הפסח, שאודותיו מדובר ברמב"ם ובשו"ע, הוא שסיפור יצי"מ צ"ל באופן ד"והגדת לבנך" – לא רק "לראות את עצמו" (כבכל יום) אלא גם "להראות" לאחרים. אבל בשעה שמקיים ה"להראות" ע"י אמירת ההגדה אומר "חייב לראות", כי החיוב שנשאר לאח"ז (בכל יום) הוא רק "לראות". וזה שבשאר הפוסקים כתוב [נוגע לחיוב בליל הפסח] "לראות" הוא – כי לדעתם ה"והגדת לבנך" ("להראות") שבליל הפסח הוא דין בפ"ע ורק "לכתחילה", ואין לכללו בעיקר החיוב המעכב – "לראות" מה ש"עשה ה' לי בצאתי ממצרים". ויה"ר שכל א' יקיים בעצמו בימים שלפני הפסח הענין ד"לראות את עצמו וכו'", והעיקר – שכל אחד מישראל יצא מהגלות [שאפילו "פושעי ישראל" הם "ישראל", משא"כ אפי' "חסידי אוה"ע" הם "אומות העולם", ויש לבטל את הענין ד"עמלק בגימטריא ספק" שבזה וכו'].א' השיחות דהתוועדות יום א' פ' שמיני, י"א ניסן ה'תשל"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-04-2025 Synopsis The Rambam writes in Mishneh Torah, and the Alter Rebbe writes in his Shulchan Aruch, that, “In every generation, a person is obligated to show himself as if he is now leaving the slavery of Egypt.” However, the Rambam's wording in the text of the Haggadah (and likewise, the Alter Rebbe's wording in Tanya) is “to see himself….” The reason is because the halachos in Rambam and the Alter Rebbe's Shulchan Aruch are discussing the obligation on Pesach night, where one must tell the story of leaving Egypt by “telling your son” – not just “seeing oneself” (which is a mitzvah every day), but also telling someone else, “to show.” But during the Seder itself, when one is actually reciting the Haggadah (in fulfillment of the obligation “to show”), he says, “A person is obligated to see,” because from that point on, the obligation remaining afterward (every day) is only “to see.” The reason that other Poskim write “to see” (even in the context of describing the obligation of Pesach night) is because they hold that the mitzvah to “tell your son” (“showing”) on Pesach night is a separate law in its own right, that should be done lechatchilah, but isn't strictly necessary for, and shouldn't be included in, the main obligation, which is “to see” what “Hashem has done for me when I came out of Egypt.” May it be Hashem's will that in the days leading up to Pesach, everyone merit to “see himself leaving Egypt” etc., and the main thing – that every Jew leave exile. (Every Jew, even the “sinners of the Jewish people, are still “Jewish people,” whereas even the “pious of the nations of the world” are still “nations of the world”; any doubts (“Amalek”) and confusion concerning the distinction between the two (regarding the “Who is a Jew?” issue) should be nullified etc.)Sichah from farbrengen of Sunday, Parashas Shemini, 11 Nissan 5735 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-04-2025

Sunday PM Series Jerry Carter https://www.youtube.com/@Godihhm https://bcfodessa.podbean.com/

A JEWISH STATE | WAR OF AMALEK (25)https://youtu.be/GhWknZ-H_u8 Despite writing this kuntres before the Holocaust and the founding of modern Israel, Rav Elchanan Wasserman has clear eyes at what was and will be happening in the land of Israel. In fact, it become more amazing when you see how these holy words relate to what we see in Israel today. While many do not know that the only Jewish State in the world has many self hating Jews behind its modern founding, it is more relevant to learn what makes a Jewish State, and what the Torah Ben Gurion used to win his argument at the UN has to say about it.

Fighting AmalekExodus 17:8-16Exodus 14:13-141st Corinthians 10:4Psalms 78:16Exodus 17:81.) The EnemyDeuteronomy 25:17-19Galatians 5:17Exodus 17:9-122.) The battlePsalms 28:2Psalms 141:21st Timothy 2:8Hebrews 12:12Exodus 17:13-163.) The victory and the promise2nd Samuel 1:6-13

March 21st, 2025 Join Monte Judah as he looks at the state of the world and the Holy Land. In this latest episode, Monte analyzes the intensification of US military operations against Houthi rebels in Yemen, unprecedented Palestinian protests against Hamas in Gaza, and ongoing IDF operations, providing prophetic insights into current Middle East developments. HaYovel: https://serveisrael.com/ TheIsraelGuys.com Support Charities: United Nations for Israel: https://unitednationsforisrael.org/unify-donations/ Israeli Red Cross: https://secure.afmda.org/site/Donation2?df_id=2000&2000.donation=form1&s_src=GNRLWEB&FURL=UR The Nazarine Fund: https://donate.mercuryone.org/site/Donation2?df_id=1501&mfc_pref=T&1501.donation=form1 Featured Products: Dark Blue Jerusalem Kippah: https://messianicmarketplace.org/products/dark-blue-jerusalem-kippah For more information: Your donations make this show possible: https://www.messianicworldupdate.com/ambassador-level Newest DVD Teaching by Monte Judah: https://www.messianicmarketplace.org/search?type=product&q=messianic+teachings+for+christians Other Monte Judah Links: https://thegreaterexodus.com/ https://www.messianicmarketplace.org/collections/monte-judah Other Lion and Lamb Links: https://www.lionandlambministries.org/ https://LionandLamb.tv/ https://www.messianicmarketplace.org/ https://www.yavohmagazine.com/ https://www.campyeshua.com/ Contact Us at: info@lionlamb.co 00:00 Headlines 00:43 Intro 00:57 In the Previous two weeks: 03:58 US Forces Begin Intense Campaign Against Houthis 07:57 Ben-Gvir Re-joins Netanyahu's Government 11:11 Netanyahu Moves to Fire Head of Shin Bet 13:53 Same Tactics Being used Here in US 17:46 My Friends, Amalek is with Us Today 18:12 If You Don't Like the Leader of Your Country, Vote Them Out 19:10 Other Global Headlines 20:28 Calls for Prayer 20:36 Like, Subscribe, and comment 20:41 LionandLamb.tv Promo 20:45 Spring Feasts Program 20:52 Yavoh Magazine 20:59 New Podcast Network 21:23 Now on TikTok and X 21:30 Now on Telegram

Moses said to Joshua, "Choose us out men, and go out, fight with Amalek." We have a battle against sin, error, pride, self, and everything that is contrary to God and to His Christ; and in the Joshua-service many can be employed. As the Holy Spirit has given diversities of gifts, so are there varieties of agencies for battling for the truth. Every believer should be a soldier in Christ's own army of salvation.

Sanhedrin 99b: amalek back story by “Dafsplaining”: daf yomi made simple

Complimenting Rich and Famous People | WAR OF AMALEK (23) https://youtu.be/Tykd1_67Ifo"Everyone knows that the guy is wicked, yet they compliment him because of his money and donations. Well, perhaps we have to see the good in people." These are some of the inner battles many have, yet the flattery of the rich and famous continues.Rav Elchonon Wasserman's holy words along with his master the Chafetz Chaim will shed light on this in our WAR OF AMALEK Series, and let us know just what is allowed, forbidden, and outright dangerous. This will be combined with some recent developments on warnings we've given in the past.Learn, Enjoy and Be Holy.#Rich #Judaism #Jewish #Wealthy #RabbiWasserman #rabbiyaronreuven #money #donation #Amalek #WarofAmalek

Rabbi Jacobson will discuss the following topics:27 Adar What lessons do we learn from this day? Did the Rebbe say anything prior to this day preparing us for events to come? The chronology of this week's Torah portion and the following books of the Torah What is the central theme of this week's Torah chapter? Why is accountability so vital? What personal and global lessons does it offer us for our times? Why was a cloud descending on the Mishkan a sign of the Shechina's presence? How does Chassidus explain why the Parah Adumah purifies the impurity of death? And why does it impurify the pure? What is the source of your explanation on the progression of the four chapters? How do we apply Parshas HaChodesh to our lives today? Why is the period around Purim and Pesach connected to the obliteration of Amalek? Do we commemorate the erection of the Mishkan on Rosh Chodesh Nissan? Why are we not told to increase in joy in the month of Nissan? How do we prepare for Pesach thirty days before the holiday? Do our sages guarantee that the redemption will come in Nissan? How do we understand the statement that Moshe was the first redeemer and will be the last redeemer? Pekudei Parshas Parah/Four Parshios HaChodesh/Nissan/Pesach Would the Rebbe oppose the dismantling of the Department of Education? Is it appropriate for Rabbis to post political click-bait videos just to increase their views? Should we participate and vote in the upcoming World Zionist Congress election? Thank you for your programs 

Message from Elder Ronnie Loudermilk on March 23, 2025

Mesilat Yesharim 1-86

Join us once again as we shed light on the intricacies of the Four Parshiyot, those special Torah readings that enrich the Jewish calendar around the month of Adar. Could understanding these ancient practices transform how we connect with our faith today? We take a journey through Siman 140, illuminating the deeper meanings behind Parshas Shekolim, Zachor, Parah, and HaChodesh. We explore how these readings aren't just historical relics—they're vibrant traditions that continue to shape Jewish communal life. Discover the significance of the communal half-shekel contribution, the solemn remembrance of Amalek through Parshas Zachor, and the spiritual preparations for Passover that Parshas Parah invokes.As we navigate the preparation for Nissan's new beginnings with Parshas HaChodesh, we emphasize the biblical mandate of reading certain portions with a minyan, noting particularly the profound obligations tied to Parashas Zachor and Parah. We also delve into the historical preparations for the Tabernacle's inauguration and how these themes resonate with us today. This episode serves as a guide, whether you're looking to deepen your understanding of these sacred readings or simply seeking insight into how they continue to nurture Jewish identity and community. Join us for a thoughtful exploration that promises to enrich your appreciation of these time-honored traditions._____________Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on March 16, 2025Released as Podcast on March 19, 2025_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 9, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #FourParshiyot, #Shkalim, #Zachor, #Amalek, #HaChodesh, #Nissan, #Parah ★ Support this podcast ★

For today’s installment of our 40 Days Meditation series, our brother Philip Morrison provides commentary on Ex 17:1-16. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the Lord, “What shall I do with this people? They are almost ready to stone me.” And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?” Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword. Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and called the name of it, The Lord Is My Banner, saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.” Ex 17:1-16

Join us once again as we shed light on the intricacies of the Four Parshiyot, those special Torah readings that enrich the Jewish calendar around the month of Adar. Could understanding these ancient practices transform how we connect with our faith today? We take a journey through Siman 140, illuminating the deeper meanings behind Parshas Shekolim, Zachor, Parah, and HaChodesh. We explore how these readings aren't just historical relics—they're vibrant traditions that continue to shape Jewish communal life. Discover the significance of the communal half-shekel contribution, the solemn remembrance of Amalek through Parshas Zachor, and the spiritual preparations for Passover that Parshas Parah invokes.As we navigate the preparation for Nissan's new beginnings with Parshas HaChodesh, we emphasize the biblical mandate of reading certain portions with a minyan, noting particularly the profound obligations tied to Parashas Zachor and Parah. We also delve into the historical preparations for the Tabernacle's inauguration and how these themes resonate with us today. This episode serves as a guide, whether you're looking to deepen your understanding of these sacred readings or simply seeking insight into how they continue to nurture Jewish identity and community. Join us for a thoughtful exploration that promises to enrich your appreciation of these time-honored traditions._____________Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on March 16, 2025Released as Podcast on March 19, 2025_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This Bonus episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 9, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Law, #Mitzvah, #FourParshiyot, #Shkalim, #Zachor, #Amalek, #HaChodesh, #Nissan, #Parah ★ Support this podcast ★

Dustin Nemos Brandon Kroll and The Maverick Artist Victor-Hugo discuss Trump Deep State Seed Of The Serpent, Edom, Amalek, Demons, Jews, Christian Genocide.Source: VictorHugoArthttps://rumble.com/c/c-5462997On Sale Now - CarbonShield60 Oil Infusions 15% OFFGo to >> https://www.redpillliving.com/NEMOSCoupon Code: NEMOS(Coupon code good for one time use)Sleepy Joe Sleep Aidhttps://redpillliving.com/sleepIf you wish to support our work by donating - Bitcoin Accepted.✅ https://NemosNewsNetwork.com/Donate———————————————————————FALL ASLEEP FAST - Stay Asleep Longer... Without Negative Side Effects.✅ https://redpillliving.com/sleep———————————————————————For breaking news from one of the most over the target and censored names in the world join our 100% Free newsletter at www.NemosNewsNetwork.com/news———————————————————————Follow on Truth Socialhttps://truthsocial.com/@REALDUSTINNEMOSAlso follow us at Gabhttps://gab.com/nemosnewsnetworkJoin our Telegram chat: https://NemosNewsNetwork.com/chat———————————————————————

Allison Kaplan Sommer and Noah Efron discuss two topics of incomparable importance and end with an anecdote about something in Israel that made them smile this week. Hear the Extra-Special, Special Extra Segment on Patreon   —Horror Vacui— There's an odd mélange of diplomatic proposals for what-comes-next-in-Gaza, from an Egyptian and Arab League plan to various American plans, including one hatched in direct negotiations with Hamas. This leads us to wonder, why is Israel silent about something that matters so much? —Amalakites— It is a fact that we are living in a moment of “peak-Amalek,” especially as we celebrate Purim. What are we to make of this problematic idea? —Is Yad Vashem Pandering to the TikTok Generation?— For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: Is Yad Vashem pandering to the TikTok generation? All this and Rav Menachem Froman, the unveiling of under-wraps art and the Simba we need today, plus brilliant new music by Amir Sade.

The story of Purim screams from the rafters: Amalek wants us dead and who will be an Ester, defiant in the face of abject cruelty? Today is the day to step up and take a stand - physically and morally - for Jewish survival! Pull Up a Chair 13MAR2025 - PODCAST

Parshas Ki Sisa & Purim

On This Episode of 'The Tamar Yonah Show': * Prophecy, Purim & Global Upheaval – Are We Witnessing the End of Days? * Biblical Prophecy Unfolding? How today's headlines mirror ancient predictions. *A Lunar Eclipse & Purim both together! – Is this a Heavenly Sign? -What this rare event could mean! * Iran & Purim Déjà Vu? The modern-day Persia and its chilling replay of Haman's plot to annihilate the Children of Israel! * Gog & Magog, Hamas, Amalek & the Radical Left – The deeper battle behind today's global storm. *Moshiach is Closer Than Ever! Are we on the brink of redemption? Guest: Efraim Palvanov – educator, author, and researcher, renowned for merging Jewish wisdom with science, history, philosophy, and Kabbalah (Jewish Mysticism). Palvanov shares powerful Torah classes on YouTube and writes the thought-provoking 'Mayim Achronim' blog. Read his work: www.MayimAchronim.com Watch his videos: Efraim Palvanov's YouTube Channel: https://www.youtube.com/@EfraimPalvanov Tune in for an explosive and eye-opening discussion! The Tamar Yonah Show 09MAR2025 - PODCAST

Parsha "Tetzaveh" (Exodus 27:10 - 30:10) continues the description of elements associated with the still-to-be-built 'tabernacle in the wilderness,' this time beginning with the priestly garments for Aaron and his sons. The Erev Shabbat Reading begins with "command" them to make oil for the menorah, and then continues through the sanctification of the 'cohenim': https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-7-25-Tetzaveh-teaching-podcast-x.mp3 The Sabbath Day midrash concerns a conjunction of events, both historic and current, and associated readings. And as seems to so often be the case, there's more than just coincidence evidently at work now. One of the obvious, and stated, purposes of the garments created "for splendor and for beauty," to be worn by the cohenim (priests) was that they be "set apart" to serve YHVH. And the golden inscription on Aaron's forehead said, "Holy to YHVH." The fact that such a priesthood no longer exists only makes the contrast more clear. But several events this week really brought that home. By almost any Scriptural measure, what we now have instead looks like an "anti-priesthood," set apart not to YHVH, but His "Adversary." And an honest reading of Scripture is "uncomfortably clear" on those implications. Note: The midrash mentions a related look at the story of Esther, and the 'Purim' holiday, which was an element of Mark's observations in the "Come out of her, My people" Show this week: https://hebrewnationonline.com/come-out-of-her-my-people-show-mark-call-weekly-274/ Tetzaveh: What is Amalek?

Pastor Jeremy | BFBC-Glendive | Sunday How you honor/welcome/treat the presence of God will directly influence your quality of life. ● Obed-Edom's house vs Philistines ● King Asa beginning of reign vs end of reign ● David vs Saul's Daughter Direction - Protection - Provision - Peace - Power - Victory 2 Chron 20 - Jehoshaphat is delivered from his enemies. ● He was surrounded ● He feared ● He sought the Lord ● He praised the Lord ● He heard from the Lord ● He did what the Lord said ● He walked in Victory Gen 17:8 Amalek came and fought against the Israelites ● Joshua had to fight... ● Psalm 127 Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain. Coaches half-time address about overcoming adversity. Jer. 29:4-14 ● The people were being knuckleheads ● God caused them to be taken away to Babylon for 70 years. ● He told them to continue to live, walk in increase, overcome the adversity, and get back to Jerusalem. God has created an “environment of victory” or maybe a “culture of winning.” He can win with players who are: 1. Too Young - David a youth 2. Too Old - Caleb was 85 3. Weak - Gideon the weakest 4. Outnumbered - Jehosophat surrounded 5. God's won with a liar, a drunk, and a prostitute 6. He's won with men, and women 7. He's won with people of different races and nationalities. 8. He's won with friends, God has even won with enemies!! God can win with you!! You are more than a conqueror, you are the head and not the tail, that same Spirit that raised Christ from the dead really does dwell in you, if God is for you who can be against you. ● You might be supernaturally delivered ● You might have to fight to get that dub ● You may feel like you are losing and have to overcome adversity.

In this powerful message from "The Great I AM" series, Pastor Tim Dunn explores the meaning of Jehovah Nissi—The Lord is My Banner. This name, revealed in Exodus 17, reminds us that God fights for His people and gives them victory.Through the story of Moses, Joshua, and the battle against Amalek, Pastor Dunn unpacks how God's presence and power are our ultimate source of strength. This sermon challenges us to trust in Jehovah Nissi as our banner in spiritual battles, personal struggles, and moments of weakness. If you've ever felt weary in the fight, this message will encourage you to lift your eyes, stand firm in faith, and know that the battle belongs to the Lord. Through stories of David facing Goliath, Elisha's vision of angelic armies, and the promises of God's protection, Pastor Dunn reminds us that no battle we face is greater than the power of the Lord of Hosts. Whether you're feeling overwhelmed, outnumbered, or uncertain, this message will encourage you to trust in Jehovah Sabaoth—the God who goes before you and fights for you.

Taanis Esther is one of many fasts we keep, but something feels different about it compared to all other fasts. Rabbi Stark dives into the mystery of, and reason for, Taanis Esther.

This week a speech on the floor of the chamber of the US House of Representatives revealed more than just what has been accomplished now that the nation again has an elected President: Those who hate this republic, and its citizenry, and have sought to destroy both, are more than just "political enemies." And the key lies in understanding what the Bible says about "Amalek." Join Mark Call as he suggests that there is a LOT more to the parallels in Scripture than even just 'irrational hatred.'

The secret to Hashem's unbridled love for Klal Yisroel is the fact that He is "sameach b'chelki." The Mashgiach explains what that actually means.

In this week's parsha, the Torah delivers detailed instructions about the priestly garments, but because it's the Shabbat before the holiday of Purim, we also revisit the ancient commandment not to forget the evils of Amalek. Why must we remember Amalek's wickedness, and what does the war against Amalek, still raging on, look like these days? Tune in to find out

On "Shabbat Zachor," the Shabbat before Purim, we take two Torah scrolls from the Heichal. After reading the regular Torah portion from the first Torah, we open the second scroll and read for the Maftir reading the final verses of Parashat Ki-Teitzei (Devarim 25:17-19) which command us to recount Amalek's attack on Benei Yisrael. According to many Halachic authorities, including the Shulchan Aruch, the annual reading of these verses constitutes a Torah obligation. The Zachor reading differs in this regard from the standard Torah reading, in that it is a Torah obligation. In light of the unique status of the Zachor reading, is it proper for the congregation to read along with the Ba'al Koreh (reader) from their Chumashim as he reads Zachor? Although some Rabbis indeed encouraged reading Zachor along with the Ba'al Koreh, Chacham Ovadia Yosef, in his work Chazon Ovadia (Laws of Purim, p. 4), rules that to the contrary, this practice is inappropriate. Firstly, he notes that the Torah introduces the obligation to recall Amalek's assault with the term "Zachor" (literally, "Remember") – the same term with which the Torah introduces the obligation of Kiddush on Shabbat (Shemot 20:8). The Sages understood the word "Zachor" as a reference to verbal recitation, thus requiring that one verbally declare the sanctity of Shabbat every Shabbat, and verbally recall the incident of Amalek once a year. As we know, one can fulfill his obligation of Kiddush by listening to its recitation from somebody else. The Halachic principle of "Shomei'a Ke'oneh" establishes that by carefully listening to somebody else's recitation, one is considered to have personally recited the given text. Therefore, one is not required to personally recite Kiddush on Shabbat, and it suffices for him to listen to its recitation by another person. Similarly, the obligation to read the Zachor section can be fulfilled by listening to the reader, and there is thus no need for the congregation to read the verses of Zachor along with the Ba'al Koreh, as they satisfy their obligation by carefully listening to his reading. Furthermore, Chacham Ovadia adds, the Zachor obligation requires reading this section from a proper Torah scroll. Therefore, the congregation can fulfill their obligation only by listening to the Ba'al Koreh's reading, whereby they are considered to have themselves read the Zachor section from a Torah scroll. If they read from their Chumashim, then they do not fulfill their obligation. It is therefore appropriate for the congregation to remain perfectly silent during the Zachor reading and carefully listen to each word read by the Ba'al Koreh. There is some discussion among the Halachic authorities as to whether or not women are included in the obligation to hear the Zachor reading, and therefore many women indeed make a point to come to the synagogue on Shabbat Zachor to hear this reading. Many communities conduct a special Zachor reading on the afternoon of Shabbat Zachor for women who are unable to attend synagogue services in the morning. Some Rabbis discouraged this practice, arguing that it is inappropriate to take the Torah scroll from the Heichal for this reading, since no Beracha is recited over this reading and it is unclear whether or not it is in fact required. Chacham Ovadia Yosef, however (In Chazon Ovadia – Laws of Purim, p. 10), encourages this practice, claiming that reading the Zachor section for women is indeed a worthy enough purpose to warrant removing the Torah from the Heichal. He draws proof to his position from the practice of Rabbi Moshe Greenwald (early 20th-century author of the "Arugat Ha'bosem") to remove the Torah from the Heichal each morning during the first twelve days of Nissan and read from the section of the "Nesi'im" in the Book of Bamidbar (7:1-8:4). Even though reading from the "Nesi'im" section during this period is not required by Halacha, and is merely a Minhag (custom), this practice is deemed worthwhile enough to allow removing the Torah from the Heichal. Certainly, then, it is proper to conduct a special Zachor reading for women in deference to the view among the authorities that the Zachor obligation applies to both men and women. Why is no Beracha recited over the Mitzva of reading Zachor? Many Mitzvot that we perform require the recitation of a Beracha. Seemingly, then, before the Zachor reading we should recite the Beracha "Asher Kideshanu Be'mitzvotav Ve'tzivanu Li'zkor Ma'aseh Amalek." Why did the Rabbis not require the recitation of a Beracha before the performance of this Mitzva? Chacham Ovadia (Chazon Ovadia – Laws of Purim, p. 11) cites those who answer this question on the basis of the Gemara's comment in Masechet Megila (10b) that the Almighty does not rejoice in the destruction of the wicked. Although the wicked people in the world must be eliminated, their death should not be a cause of joy and celebration. Thus, for example, when the ministering angels wished to sing a song of praise upon the drowning of the Egyptians in the sea, God exclaimed, "My creatures are drowning at sea – and you wish to sing a song of praise?!" Therefore, even though we must conduct a special reading to recall the obligation to destroy Amalek, the Sages chose not to require the recitation of a Beracha, which would express a feeling of joy and excitement over the destruction of the wicked. Summary: On the Shabbat before Purim we read for the Maftir reading the section of "Zachor" from a separate Torah scroll. The congregation should remain silent during the reading, rather than read along with the Ba'al Koreh (reader). Some authorities require women to hear this reading, as well. Many communities therefore conduct a special Zachor reading during the afternoon of Shabbat Zachor for women who cannot attend the morning services, and this is a proper practice.

What does the Torah actually mean by ‘wiping out Amalek'? In this episode, Zvi Hirschfield and Rabbi Dr. Elisha Anscelovits explore the Torah's commandment to wipe out Amalek, examining its historical, practical, and ethical dimensions. As Purim approaches, they discuss … Read the rest The post Purim 5785: Understanding Amalek first appeared on Elmad Online Learning. Continue reading Purim 5785: Understanding Amalek at Elmad Online Learning.

A deep dive into Haman's conveniently warped view of the Jews.

What does it mean for the Israelites to blot out the memory of Amalek, but not forget? In today's episode, Watermark's staff member Emily Hope and JTJ staff Lauren Atkinson discuss the purpose of the law in revealing God's character and regulating the Israelites' behavior to protect them and help them flourish. Later in Deuteronomy 25, God tells the Israelites to remove the presence of the evil Amalekites. It was an ethical cleansing, not an ethnic cleansing that revealed God's holiness and character. Like them, we are also before a holy God in dire need for Christ to cover our sins.   Additional Scripture Referenced: Exodus 17:8-16 – Amalek and his men attack the Israelites 1 Samuel 15:9 - Saul preserves the Amalekites – He does not obey God's full command 1 Samuel 30:17 – David obeys God's command to wipe out the Amalekites, but some escape 1 Chronicles 4:43 – Hezekiah completely wipes out the Amalekites  Exodus 34:6-7, “That is, the Lord passed in front of Moses and said, “Yahweh, the Lord, is a kind and merciful God. He is slow to become angry. He is full of great love. He can be trusted. He shows his faithful love to thousands of people. He forgives people for the wrong things they do, but he does not forget to punish guilty people. Not only will he punish the guilty people, but their children, their grandchildren, and their great-grandchildren will also suffer for the bad things these people do.”  Interested in Watermark's Women's Bible Study? Check out the link below! https://www.watermark.org/ministries/womens-bible-study  Here is the link to the Watermark Men's Bible Study! https://www.watermark.org/ministries/mens-bible-study   Check out Emily's story in this previous episode! https://open.spotify.com/episode/15MR5uMD3ayvfI8cdZRPQG?si=16a8d652726241b2  Check out the Join The Journey Devotionals here! https://www.jointhejourney.com/  You can also check out the Join The Journey Jr. Podcast:  https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898