Podcasts about Amalek

You're listening to the Greater Hope Church podcast, rooted in the gospel, growing in community, and shining among people. This sermon from Exodus 17 explores Jehovah Nissi — "the Lord is my banner" — recounting Israel's battle with Amalek and how God's presence secured victory. Pastor Stan McMahan explains the three enemies Christians face (the world, the flesh, and the devil), calls believers to rely on spiritual armor and one another, and points to Christ's cross and crown as the banner of our ultimate hope and triumph. Exodus 17:8-16 A young lawyer witnessed a battle in 1814 . . . A Call to Arms Why must God's people be prepared for conflict? A Staff in the Hand How do God's people prevail in conflict? A Banner over the People What is our encouragement in conflict?

Amalek: a nation of desert robbers who attacked the weakest of Israel's people as Moses led them across the desert, and against whom God made an especially severe judgment. That judgment was not carried out until the rule of Saul, some 400 years later, by which time Amalek had become even worse, destroying and depopulating whole towns in Judah and Philistia.So God commanded Saul, as the captain of his armies on earth, to carry out that terrible judgment, and Saul did it in part. That is, he did the part that he wanted to do. He did not hesitate to destroy what was weak and worthless, but he saved the best, and even Amalek's wicked and ruthless king, Agag. That was the reason why God finally made the firm and definite decision to reject Saul as king. It was also the reason why Amalek continued to trouble the southern part of Israel for long after.

The U.S. House just voted 215-208 to invoke the War Powers Act and force an end to America's illegal war for Israel in Iran. Four Republicans — Thomas Massie, Brian Fitzpatrick, Tom Barrett, and Warren Davidson — joined every Democrat and told the White House the slaughter needs to stop.

Amalek's Endgame: The Greater Israel Project, Secret Maps, and America's 30-Year Blood Debt! Today we're going full conspiracy time—raw, unfiltered, truth bombs on the Gaza slaughter, the Oct 7 “allowed to happen” setup, Amalek code words, tribunal theater, and the real endgame: Greater Israel's kingdom rising on Palestinian graves and American tax dollars. Folks, we've covered AIPAC's iron grip on DC in the last episode—how they own primaries, bury critics, and turn Congress into a blank check for Tel Aviv. Today we tie it straight to Smotrich and Netanyahu's maps, the Yinon Plan, the Clean Break blueprint, and why every US war in the Middle East for 30 years smells like Greater Israel prep work.  Web Site: www.DontTreadonMerica.com https://linktr.ee/DontTreadonMerica Email the show: Donq@donttreadonmerica.com DTOM Store (Promo code DTOM for 10% off) Sponsors: www.makersmark.com www.NordVPN.com  Promo Code: DTOM www.alppouch.com/DTOM www.dubby.gg Promo code: DTOM Social Media:   Don't Tread on Merica TV   DTOM on Facebook   DTOM on X    DTOM on TikTok    DontTreadonMericaTV   DTOM on Instagram    DTOM on YouTube

“The Lord will have war with Amalek from generation to generation.” (Exodus 17:16.)The battles with giants begin.

"The Lord will have war with Amalek from generation to generation.” (Exodus 17:16.)Israel begins to face giants... and so do we.

Historien om Amalek er en af de mest voldsomme tekster i Bibelen og den har haft uhyggelige konsekvenser for folk helt op til i dag. Lauge og Kristian prøver at forstå, hvorfor denne tekst bliver citeret og brugt i nutidig politik. Tilrettelagt af Kristian Leth og Lauge Hendriksen. Klippet af Nina Vadsholt. Speak: Karen Straarup. Redaktør: Hanne Budtz-Jørgensen. Produceret for DR af Munck Studios København.

The Rebbe discusses the unique hatred and spiritual threat that Amalek poses to the Jewish people compared to Moav. While Moav feared Israel physically, Amalek's opposition stems from a deep-seated spiritual enmity, requiring a different response and understanding. https://www.torahrecordings.com/likutei-sichos/002/008_001

Daily Dose of Hope May 19, 2026   Name of God:  Jehovah Nissi – The Lord Is My Banner Scripture:  Exodus 17:8-16, Isaiah 11:10-12, Psalm 20:5-7, John 12:32   Prayer:  Holy God, I come before You today acknowledging You as Jehovah Nissi, the Lord my Banner. When the battles of life surround me and the enemy's tactics seem overwhelming, I do not have to fight in my own strength. I look to You as my defender and my source of strength.  In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  As we have mentioned, in the ancient world, names held a great deal of significance, indicating aspects of someone's character and purpose.  Certainly, it is the same with God.  God has many different names, all of which demonstrate one aspect of His character.  Today, we are focusing on Jehovah Nissi.   Jehovah Nissi (or more accurately YHWH Nissi) means the Lord is my Banner.  Nissi comes from the Hebrew word Nes (nês), meaning something lifted up as a standard or banner.  A standard is a flag or rallying point during battle, while a banner was usually set on top of a mountain to show people where to assemble and it flew over the warriors as they fought.   In Exodus 17:8-16, we find an excellent portrayal of Jehovah Nissi fighting for His people; it's also the only place in Scripture specifically referencing the name Jehovah Nissi. The Amalekites, an enemy of Israel, came to fight at Rephidim. Joshua gathered some men while Moses stood on top of the hill with the Lord's staff along with his brother, Aaron, and friend, Hur. Moses held the staff over the men fighting below. "While Moses held up his hand, Israel prevailed, but whenever he put his hand down, Amalek prevailed."  So Aaron and Hur helped by supporting Moses' arms so the staff wouldn't lower, and Joshua and his men defeated the Amalekites.   In Exodus 17:15-16, Scripture reads, "And Moses built an altar and named it, The Lord Is My Banner." He said, "Indeed, my hand is lifted up toward the Lord's throne." Moses knew that God was the one who ensured their victory and he wanted to make sure everyone else did too. Jehovah Nissi was the source of this victory, while using Moses, Joshua, Aaron, Hur and the staff. Elsewhere in the Bible His "banner" is an illustration of His protection and salvation.  Just as banners and flags today identify nations and groups and those who belong to them, God's banner identifies those who belong to Him.  Here are a few illustrations: Psalm 60:4, "You have raised a banner to . . . save us and help us with your right hand, that those you love may be delivered." Psalm 20:5 "We will rejoice in your salvation, and in the name of our God we will set up our banners!" Isaiah 11:10,12, Speaking of the Messiah who was to come, Isaiah prophesied, "In that day there shall be a Root of Jesse, who shall stand as a banner to the people...He will set up a banner for the nations."   What significance does this divine name, Jehovah Nissi, have for Christ-followers?  First, it points to how God does not leave us to fight our battles in our own strength.  I'm often praying to God to fight my battles for me, because so often, we simply have no control.  But God does.  Second, I think we learn to remember and celebrate the way God has led us and the victories He has provided. Moses built an altar.  I don't think we need to build something physical but we do need to remember what God has done for us.  Remembering God's faithfulness in the past builds our own faith and trust in the present. Take a moment and pray to Jehovah Nissi.  What battles do you need God to fight for you right now?  What battles has He fought for you the past?  Have you celebrated those victories? Blessings, Pastor Vicki      

Pastor Davis tackled one of the Bible's hardest passages, 1 Samuel 15:1-3, where God commands Saul to judge the Amalekites. Rather than avoiding the tension, he leaned directly into the difficult question: “How can a loving God command violence?” His central argument was that this passage is not about ethnic cleansing, but “ethic cleansing” rooted in God's justice against persistent evil.  The sermon emphasized three truths about God's judgment: it is patient, perfect, and paradoxical. Pastor Davis explained that God waited centuries before judging Amalek, showing extraordinary mercy and desire for repentance.  He stressed that God's justice protects the vulnerable and is never based on ethnicity, but on the condition of the heart.  The paradox of God's character was highlighted, in that He is: fully just, yet deeply compassionate. Even while judging sin, God “sighs deeply” over sinners with mercy and grief.  The sermon ultimately pointed to Jesus as the better King who bore God's judgment on behalf of sinners through the cross. 

Noam Dworman and Periel Aschenbrand are joined by return-guest, Dr. Feroze Sidhwa, for a wide-ranging debate about truth, propaganda, evidence, starvation and the Israel-Gaza war. The conversation focuses on John Mearsheimer's claims about October 7, whether public intellectuals should lose credibility when they make unsupported accusations, disputed casualty reporting in Gaza and the role political bias plays in shaping what people choose to believe. Dr. Feroze Sidhwa is a general, trauma, and critical care surgeon in California. He is also a humanitarian surgeon, having worked most extensively in Palestine, but also in Ukraine, Haiti, Zimbabwe, and Burkina Faso. He has written and spoken extensively about surgical humanitarian work, the United States' role in the Israeli-Palestinian conflict, and the political consequences of medical relief work. Twitter/X @FerozeSidhwa Chapters: 00:00 Intro and Twitter fights 08:14 Mearsheimer, October 7, and “good faith” arguments 15:25 Trump, Epstein, and blackmail claims 22:01 The Israel Lobby and the Iraq War debate 34:05 Germany comparisons and collective punishment 37:09 Netanyahu, “Amalek,” and genocide accusations 46:15 Dead children, crossfire, and moral responsibility 47:43 Gaza aid shootings and casualty reporting 50:02 The Al-Ahli Arab Hospital explosion controversy 55:11 Rashid Khalidi, sources, and historical credibility

Noam Dworman and Periel Aschenbrand are joined by return-guest, Dr. Feroze Sidhwa, for a wide-ranging debate about truth, propaganda, evidence, starvation and the Israel-Gaza war. The conversation focuses on John Mearsheimer's claims about October 7, whether public intellectuals should lose credibility when they make unsupported accusations, disputed casualty reporting in Gaza and the role political bias plays in shaping what people choose to believe. Dr. Feroze Sidhwa is a general, trauma, and critical care surgeon in California. He is also a humanitarian surgeon, having worked most extensively in Palestine, but also in Ukraine, Haiti, Zimbabwe, and Burkina Faso. He has written and spoken extensively about surgical humanitarian work, the United States' role in the Israeli-Palestinian conflict, and the political consequences of medical relief work. Twitter/X @FerozeSidhwa Chapters: 00:00 Intro and Twitter fights 08:14 Mearsheimer, October 7, and “good faith” arguments 15:25 Trump, Epstein, and blackmail claims 22:01 The Israel Lobby and the Iraq War debate 34:05 Germany comparisons and collective punishment 37:09 Netanyahu, “Amalek,” and genocide accusations 46:15 Dead children, crossfire, and moral responsibility 47:43 Gaza aid shootings and casualty reporting 50:02 The Al-Ahli Arab Hospital explosion controversy 55:11 Rashid Khalidi, sources, and historical credibility

Missions Trips Info: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://orbisministries.org/ministry-trips/Sign Up for Prayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Orbis Prayer Ministry Network – Receive prayer for healing, prophecy, inner healing and deliverance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give - Orbis Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this episode of God Is Not a Theory, Ken Fish is joined by Joanna McKay (“Jo”) live from the Middle East following their recent expedition through Saudi Arabia and Cairo. The conversation centers on one of the most debated topics in biblical archaeology:Could the real Mount Sinai actually be in Saudi Arabia?Drawing from Scripture, archaeology, geography, ancient petroglyphs, and firsthand exploration, Ken and Jo unpack the growing evidence suggesting that the biblical Mount Sinai—also called Mount Horeb—may be located east of the Gulf of Aqaba in ancient Arabia rather than on the traditional Sinai Peninsula in Egypt. From the altar of the golden calf…to boundary markers described in Exodus…to the split rock at Horeb…to petroglyphs depicting Moses with raised hands during the battle with Amalek…this episode explores how modern discoveries appear to align remarkably with the biblical narrative. The episode also highlights:The hospitality they experienced in Saudi ArabiaThe role of Scripture in guiding archaeological inquiryWhy Paul's statement in Galatians 4:25 mattersThe spiritual significance of rediscovering biblical placesAnd how these discoveries reinforce confidence in the reliability of God's WordThe central message:The Bible is not mythology detached from history—God's Word stands up to examination, geography, and time.How to Engage with Orbis:- Check out Ken's book,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ On the Road with the Holy Spirit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Partner with Orbis Financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠ Are you interested in learning about Holy Spirit-led ministry? Visit Orbis School of Ministry at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://orbissm.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or email our Registrar, Jo McKay, at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jo@orbisminstries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠ Upcoming Orbis Ministries overseas ministry trips are posted on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠orbisministries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ under the Train tab-Join an International Ministry Trip link behind the registration/login portal.- Do you want to join Ken's private Facebook discussion group, "God is not a Theory?" Please send a Facebook Direct Message to Bryan Orbis and a friend request to be added to it.

Send us Fan MailIn this episode, Erika and Veronica explore the powerful Hebrew name YHWH Nissi — “The Lord is My Banner,” first declared by Moses in Book of Exodus 17 after Israel's battle with Amalek. They unpack how a “banner” in the ancient world was more than a flag—it was a rallying point, a source of identity, and a symbol of victory. Through the story of Moses, Aaron, and Hur, listeners see that Israel's victory didn't come from strength or strategy, but from dependence on God. The episode also traces how the idea of a “banner” runs throughout Scripture and ultimately points to Jesus, who was lifted up as our source of salvation and victory. This conversation invites listeners to consider what they are standing under and challenges them to live fully under God's authority, identity, and victory.Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/Veronica and Erika will be at the Hands On Fair in Lansing, MI May 14 from 11-3. 

The family isn't just a social unit — it's the foundation God built society upon. In this episode, Dr. John works through Deuteronomy 25:5–19, examining four laws designed to protect family life in ancient Israel: caring for widows through levirate marriage, safeguarding future generations, ensuring honest dealings in business, and remembering the ruthless attack of Amalek on Israel's most vulnerable. Ancient laws with a timeless message about why family still matters.The Law and Holy Living: The laws of ancient Israel can feel distant and irrelevant to modern readers — but look closer, and you'll find they reveal something timeless about the character of God. In this series on Deuteronomy 18–26, Dr. John works through the detailed national laws given to Israel, uncovering what they teach us about justice, worship, and holy living — and pointing us to the one who came not to abolish the law, but to fulfill it.

Parshat Beshalach - Faith, Amalek, and the Cost of Incomplete Obedience

"But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality." - Revelation 2:14Solomon Friedman, a rabbi, owns Pornhub and a bunch of other porn sites.Leonid Radvinski owned OnlyFans and was largest donor to AIPACRabbi Shmuley in NYC sells sex toys with his daughter.Epstein's files revealed not one Jewish girl was trafficked. It was targeted at non-Jews.Sexual immorality (abortion, homosexuality, adultery, porn) brings divine judgement (Lev 18:27-28, 1 Cor 10:8, Jude 1:7), and the Edomites are encouraging it in order to bring judgement on the Christian West.Meanwhile, Israel--with a birth rate of 2.92--is the only Western country not facing a fertility crisis.The Great Replacement is Esau seeking to, as he always has, wipe out Jacob and steal back the birthright.They lay crafty plans against your people;they consult together against your treasured ones.They say, “Come, let us wipe them out as a nation;let the name of Israel be remembered no more!”For they conspire with one accord;against you they make a covenant⁠—the tents of Edom and the Ishmaelites,Moab and the Hagrites,Gebal and Ammon and Amalek,Philistia with the inhabitants of Tyre;Asshur also has joined them;they are the strong arm of the children of Lot. Selah— Psalm 83:3-8SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.com

Matthew Week 132   Matthew 23:23-24 ESV   23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!       Deuteronomy 14:22-23 ESV   22 "You shall tithe all the yield of your seed that comes from the field year by year. 23 And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always.       Matthew 9:13 ESV   13 Go and learn what this means: 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."       Micah 6:6-8 ESV   6 "With what shall I come before the Lord,   and bow myself before God on high?   Shall I come before him with burnt offerings,   with calves a year old?   7 Will the Lord be pleased with thousands of rams,   with ten thousands of rivers of oil?   Shall I give my firstborn for my transgression,   the fruit of my body for the sin of my soul?"   8 He has told you, O man, what is good;   and what does the Lord require of you   but to do justice, and to love kindness,   and to walk humbly with your God?       1 Samuel 15:3 ESV   3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.'"       1 Samuel 15:10-11 ESV   10 The word of the Lord came to Samuel: 11 "I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments." And Samuel was angry, and he cried to the Lord all night.       1 Samuel 15:22 ESV   22 Samuel said,   "Has the Lord as great delight in burnt offerings and sacrifices,   as in obeying the voice of the Lord?   Behold, to obey is better than sacrifice,   and to listen than the fat of rams.     Matthew 7:21-23 ESV   21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.22 On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'  

In this profound sicha on Parshas Kedoshim, the Rebbe explains why dishonest weights are uniquely compared to denying Yetzias Mitzrayim. False measures represent inner deceit—the subtle beginning of moral decline. True integrity in all areas of life becomes the foundation for all Torah and the antidote to Amalek's doubt. https://www.torahrecordings.com/likutei-sichos/027/010_002

You've seen the Hollywood version of the Red Sea parting, but do you know the spiritual reason God led Israel into a dead end? Sometimes the "wrong direction" in the eyes of the world is the only way to see the "salvation of the Lord." Summary: In this deep dive into Exodus 14–18, we follow Israel out of Egypt and into the refining fires of the wilderness. We explore how Jehovah transforms a group of former slaves into a covenant people through trials of hunger, thirst, and war. The Red Sea Crossing: We analyze why God told Israel to "stand still" and see His power, and how the cloud that gave light to Israel was darkness to the Egyptians. The Wilderness of Sin: We address the "murmuring" of Israel and the miracle of Manna. We learn that God provides "daily bread" to teach us daily dependence on Him. Water from the Rock: We look at the symbolism of the smitten rock at Rephidim and how it points directly to the Living Water offered by Jesus Christ. Sustaining the Prophet: We study the battle with Amalek and the vital role of Aaron and Hur in holding up Moses' hands. We discuss how "sustaining" our leaders is an active, physical labor. The Wisdom of Jethro: We conclude with the organizational breakthrough in Exodus 18. Jethro teaches Moses (and us) that "this thing is too heavy for thee," showing the power of delegation and shared responsibility in the kingdom of God. Call-to-Action: Are you currently facing a "Red Sea" with Pharaoh's army behind you and nowhere to go? How has the Lord provided "manna" for you during a lean season of your life? Share your experiences in the comments! To keep your faith "Unshaken" as we approach the foot of Mount Sinai, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 6:38 Entangled in Sin 16:45 Faith or Fear 22:19 Stand Still or Move Forward 27:50 Impossible Commands 38:03 Parting the Waters 52:30 Swallowed Up in the Sea 58:15 The Sea of Faith 1:04:42 The Song of Moses 1:21:52 Murmuring at Marah 1:32:25 Manna from Heaven 1:59:14 Memorializing the Manna 2:06:49 More Murmuring 2:18:01 Sustaining the Prophet 2:42:11 Jethro, Moses, & the Blessings of Extended Family 2:52:22 What the Lord Has Done 2:56:49 Learning to Lead: Doing For or Doing To 3:12:34 Teach Correct Principles and Let Them Govern Themselves 3:46:06 Learning to Delegate

Stew exposes the raw truth: Israel blew up the US-Iran ceasefire before the ink was dry because they still have kids to slaughter and land to steal in Lebanon, Gaza, and beyond. Trump bragged about a 10-point Iranian peace plan, then immediately backpedaled like the puppet he is once Netanyahu snapped his fingers.   Ohio gubernatorial candidate Casey Putsch joins Stew to tear apart higher education consolidation scams, data centers bulldozing Ohio farmland for corporate profits, NRA leadership selling out gun rights, and why real America First puts Ohio workers and families first—not imported political parasites and out-of-state elites. Peymon Mottahedeh from Freedom Law School drops the bomb: There is NO constitutional law requiring Americans to file or pay federal income taxes. It's a 100+ year voluntary shakedown that's funding Israel's wars, war crimes, and Greater Israel agenda while turning Americans into tax slaves and Amalek.   This April only: $3 off your first month on Locals ✝️ A reminder of the 3rd day and the power of resurrection. Join here:

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:16) The children of Israel murmur and complain in the wilderness. As a comparison, Nephi's trust in God blesses his wilderness experience.(08:42) The Book of Mormon gives added insight as to why murmuring is such a problem. The key to happiness is to remember the greatness of God in both pain and prosperity.(19:07) A possible location of Sinai is discussed as evidence of historicity in the book of Exodus. Revelation came to Moses “when he was on the move.”(23:26) The night crossing of the Red Sea can represent Jesus conquering chaos in our lives. Psalm 74 also addresses these themes.(29:00) The children of Israel sing the Song of the Sea and rejoice in their deliverance.(36:40) The beginning and end of the Exodus story has women standing as witnesses to the miraculous. Miriam is there at Moses' birth and at the Song of the Sea.(42:46) Some approaches to Biblical scholarship may be helpful in understanding why the Bible has some traditions that cast Miriam in a bad light.(46:58) Miriam dies at Kadesh and the water dries up. Miriam as a symbol of the women in the New Testament named Mary who witnessed Jesus' birth, death, and resurrection.(51:07) The bitter water is sweetened with a tree. The Savior heals us too.(54:59) The Lord rains manna from heaven and sends quail for meat to feed the children of Israel for 40 years. God will take care of us in the deserts of our lives.(1:02:07) Moses smites a rock and water gushes forth. Jewish theologians over the years had a tradition that the rock at the beginning and at the end of Exodus was the same rock. Paul worked this tradition into his discussion of Christ, and so to him, the rock was Jesus.(1:07:27) Amalek battles with the Israelites and Moses' hands are held up so that Israel may be victorious. We sustain the prophet and our local leaders, and by so doing, we hold up their hands that hang down.(1:10:22) An invitation to remember what God has done for us.(1:13:23) Jethro counsels Moses to delegate certain tasks. Delegation gives opportunities for growth. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 367 | Exodus 14-18, Come Follow Me 2026 (April 13-19) appeared first on LDS Scripture Teachings.

Trump spoke with clarity, calling out the Islamic regime for decades of terror against America. It's time for Netanyahu to speak just as clearly about the enemies Israel is facing, the jihadi enemies who self-identify as “Palestinians”, modern Amalek, without hesitation and without ambiguity.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

There have been some disturbing things happening in the world lately, and some of the people most heavily involved in those things are invoking even more disturbing parts of the Bible as a rallying call. When world leaders remind us of biblical genocide when they go to war, you know we're in trouble. So this week, we're discussing Amalek, and the Israelite encounters with the people who bear his name. There is no love lost between the Amalekites and the Israelites. As a matter of fact, Jewish people to this day vow to remember and NOT remember Amalek. So what was so awful about the Amalekites that they stand out as worse than the myriad other enemies of ancient Israel? And what did they do to deserve the total destruction that was ordered by God? Then we're covering some spurious apologetic ground. If you've ever listened to a Christian apologist for more than a few minutes, you've likely heard the idea that "No one would die for a lie." This idea is either preceded or followed by descriptions of the horrific deaths endured by the disciples of Jesus. The problem is that most of those deaths aren't recorded in any books in the Bible. So what are the stories of the deaths of the apostles, and where do they come from? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

He is Series Day #12 Jehovah Nissi (The Lord is my Banner)— When You're Tired of Carrying the Battle by Yourself Exodus 17:15 “And Moses built an altar and called the name of it, The Lord Is My Banner.” Today's name, Jehovah Nissi, The Lord is my Banner, was one that I didn't really understand. Many of them I haven't heard before, and yet this one, even after reading the verse and even the context around the verse, I didn't understand it. I had to go to the Enduring Word commentary online to get a bit of an explanation. After reading that it made more sense, and maybe I could have gotten it from the context. Let me read you Exodus 17:8-16. “Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.  But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword.  Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and called the name of it, The Lord Is My Banner,  saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation.” What the enduring word commentary pointed out is that a banner is like a flag. Usually, the person who wins the battle will hold up their banner and run around the area. For instance, when you are watching the Olympics, you will always see the winners holding the flag of their country. When Moses was saying The Lord is my Banner, he was letting everyone know that the Lord is the reason that they won that battle. This is important because Joshua and his soldiers could have easily taken credit for the victory. They could have felt like they were the ones who defeated Amalek. However, as the verses state, when Moses put his arms down, the other team started to win. So it was not the soldier alone winning the battle. God's favor on them is the reason they won the battle. It is also so great that Moses did not think he had won that battle. It can be easy for us to confuse our victory with that of the Lord's. Moses could have felt like he had the power because it seemed that the position of his hands decided who was winning the war. Are there times in your life when you felt like you were in control? Were there times when you felt the whole weight and responsibility for the situation or the outcome of the situation? If so, this is a great verse for you. It is a great verse for all of us. This verse reminds us that God is in control. No matter what is going on within the situation, God knows about it and is working behind the scenes. God is in control. When Moses put his hands up, Israel prevailed, and when he lowered them, the enemy started to win. However, it was not because of Moses hands. It is because that is what God had decided. I love that God told Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” I love that God wanted Joshua to know that God was going to take out Amalek for good. I love that he specifically wanted Joshua to know what had happened, as Joshua was the one who let the army into battle. Something that was mentioned in the enduringword.com commentary that I really like is that he pointed out that this chapter is a great example of Man's work and God working together. Joshua led the people into battle, and Moses prayed for God to give them victory, but only God could give the victory. I think this is so important to remember for a few reasons. First, I think often we can act in our own will and in our own strength, and we can forget to pray and ask God into the situation. If we do this, God will allow us to go at it alone because He loves us enough to respect our wishes. However, if we go at it alone, we won't get nearly as far as we will if we invite God into it. Second, we sometimes pray really hard about something, and yet we don't do anything about it. We might see a problem, pray to God to fix it, and just expect that he will fix it without us having to do anything. Sometimes we need to do something besides pray. Don't get me wrong, God does not need our help, but often he does ask us to help him. He does usually want us to do something. There have been times in the Bible when the army's leaders have prayed for victory, and God has given them victory without them even having to fight. However, God usually asked them to do something. One example of this is 2 Chronicles 20, when Jehoshaphat learned that a massive army was marching against him. He knew they were outnumbered and unprepared, and so he called for a nationwide fast and gathered people to pray. The next morning, he sent singers ahead of the army to praise the Lord. As they sang, God caused confusion among the other army, and they killed themselves. In this case, the people fasted and prayed to the Lord. Jehoshaphat also listened to the Lord and trusted that the Lord would protect them, so he sent out the singers to go before the army to praise the Lord. Do you see how God likes to work with us? Yes, at times He will do all the work. He will definitely be able to do things we can't even dream of or aren't strong enough to do. One great question to ask the Lord when we are praying for something, especially if it feels really big and has been going on for a while. While you pray, you can say something like this, “Lord, how can I help you in this situation? Or Lord, what is it you are calling me to do in this situation?” He will let you know if there is something you can do. It is important to check in with the Lord with questions like this because although God often loves to work together with us, sometimes, we can get in the way. Sometimes what can feel to us like taking action is really us trying to take over the situation or take control of the situation. We disguise our trying to take our problem back from God so we can fix it ourselves as being helpful. It is important to examine our hearts and our motives when it comes to stepping in to help God. The more we sit and listen to what God wants and ask how we can help, the more we can actually be helpful and not go against His plan. The Lord is our Banner. He can win this battle we are facing. He can win the war. He has already won the war between good vs. evil. Spoiler alert: Good wins every time! If good has not won in your life yet, that just means the war is not over yet. If you are fighting in a battle right now, whether is it is a physical one, a mental one, a spiritual one, know that you can call upon the Lord. The Lord is our Banner! He will save you. Dear Jehovah Nissi, we ask you to bless everyone listening today. Lord, be our banner. Protect us from all the fires of this crazy world we live in. Protect us from the enemy. Protect us from ourselves. Show us the way through the battle. Show us you are here with us in the battle. Please show us we are not alone. That seems to be a theme of how people are feeling these days, and it is not true. You never leave our side. Please help us to feel that! We love you Lord and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as you are, and so do I! God is for you, not against you! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I have brought you all this far, and I will take you the rest of the way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This Church on the Move Roswell message continues a series on spiritual warfare, emphasizing that after putting on the armor of God believers must pray with consistency and persistence. Using Israel's battles as spiritual examples, Pastor Troy Smothermon teaches that some battles end while others return, urging endurance and refusal to quit. He recounts praying for his son's recurring ear infections and stresses that victory requires both spiritual intercession and practical action, and that isolation weakens while community support strengthens. In Exodus 17, Moses lifting the rod and being supported by Aaron and Hur illustrates lifting up Jesus, relying on the Rock, and needing others to hold up weary hands. Amalek is described as attacking the weak and stragglers, connected to broader themes involving Saul's disobedience, Esther's story, Persia/Iran, and Daniel's “Prince of Persia,” leading to a call for fasting, prayer, and filling spiritual voids with the Holy Spirit.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Over Shabbat, a jihadi terrorist deliberately rammed his car into a Jewish security patrol in Samaria, murdering an 18-year-old young man who loved the Land of Israel with all his heart and leaving his brother fighting for his life in the hospital. When will we finally stop the political correctness, drop the euphemisms, and call this enemy what it truly is, modern-day Amalek?Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

In this episode we look at the first battle and the first enemy that the children of Israel faced after their exodus from Egypt. We look at the brutality and cruelty of the Amalekites and how they did a surprise attack from behind against them. We look at what we can learn from this for our spiritual warfare today and how we find in God's unique commands to Moses and Joshua the way to overcome the enemy today in our battles. God has given us the way to get the victory if we would only follow His lead!

This teaching explains that earthly conflicts are reflections of a deeper spiritual war in the heavenly realms, a pattern seen throughout Scripture: in Zechariah 3, where Joshua the high priest stands accused by Satan before the Angel of the Lord and is cleansed by God; in Job, where earthly suffering mirrors heavenly testing; in Daniel (including the struggle of the kings of the North and South), where historical upheaval reflects unseen spiritual battles; in Revelation 12 and Revelation 11, where cosmic conflict and the two witnesses reveal the same reality; in Exodus 17, where Israel's battle with Amalek depends on Moses' intercession; and in the temptation of Christ in Luke 4 and Matthew 4, echoing the ancient conflict between Christ and Satan. The message emphasizes that God removes iniquity and clothes His people in righteousness (cf. Isaiah 61 and Revelation 7), calling believers to faithfulness amid spiritual opposition, trusting that victory belongs not to human strength but to the Lord who acts in both heaven and earth. Originally recorded on 25 Oct 2025.You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

The spiritual "offering" (Korban) is the process of drawing near to G-d by harnessing and dedicating one's animalistic drive—the "animal soul"—to holiness, which elicits a light far higher than the godly soul can reach alone. Throughout history, the enemy Amalek uses two tactics—direct coldness toward spiritual passion and a deceptive "Canaanite" disguise that encourages Jews to secularize their mundane lives. This class, taught by Rabbi Shais Taub, is based on Parshas Vayikra in Likkutei Sichos Vol. 1.

While Israel's Iron Dome crumbles under sustained Iranian barrages and Netanyahu brags about destroying Amalek worldwide, our treasonous “leaders” are prepping the draft to send your sons to die so Bibi can build his Third Temple empire on mountains of goyim corpses. Jeff Berwick blasts through to unmask the Zionist Satanic overlords behind Epstein's hits on Tzla inventors, phony Iran escalations, and chemtrail mass murder plots while burying plasma healing tech that's nuking vax injuries and arming us against their globalist nightmare.

The simple interpretation of the phrase "Yeheh Shemeh Rabba Mebarach" – which we respond to Kaddish – is "May the Great Name be blessed." Meaning, we declare that "Shemeh Rabba" – G-d's great Name – shall be blessed and glorified. Tosafot (Berachot 3a) cite this interpretation in the name of Rabbenu Yishak. However, Tosafot also bring a different interpretation of this phrase, in the name of the Mahzor Vitri, according to which this phrase actually consists of two separate proclamations. First, we declare that "Yeheh Shemeh Rabba" – that G-d's Name shall be great, or complete, and we then add that it should be blessed forever ("Mebarach Le'alam…"). The concept underlying this second explanation is that G-d's Name is "incomplete" in our nation's state of exile. G-d's complete Name consists of four letters – Yod, Heh, Vav and Heh – but when the Jewish People are in exile, His Name is compromised, consisting of only Yod and Heh. This is indicated by G-d's pronouncement after Beneh Yisrael's first battle against Amalek: "Ki Yad Al Kes Y-ah" (Shemot 17:16). As long as Amalek exists, Hashem's Name is only "Y-ah," missing the final two letters, Vav and Heh. For the same reason, G-d refers in this verse to His throne with the word "Kes," a shortened version of the word "Kiseh," indicating the incompletion of His reign, so-to-speak, due to the presence of evil in the world. The Maharsha (Rav Shmuel Eidels, 1555-1631) explains on this basis the verse in Tehillim (132:13) which we recite each morning, "KI Bahar Hashem Be'Sion, Iva Le'moshab Lo" (literally, "For G-d has chosen Zion, desiring it as His abode"). This means that when Hashem will choose to return to Zion, with the rebuilding of the Bet Ha'mikdash, then "Iva" – the letters Alef, Vav and Heh – will be restored to their rightful place ("Le'moshab"). The missing Alef of the word "Kiseh," and the Vav and Heh missing from Hashem's Name, will finally return. Similarly, we recite each morning after Shema, "Hu Kayam U'shemo Kayam Ve'chis'o Nachon" – "He exists, His Name exists, and His throne is firmly set in place." Rav Shlomo Amar explains this to mean that when "Hu Kayam" – the letters Heh and Vav will come back, then "Shemo Kayam" – Hashem's Name will again be complete, and "Ve'chis'o Nachon" – His throne will be complete, as well. This notion is alluded to also in the prayer added by Ashkenazim to Birkat Ha'mazon: "Ha'Rahaman Hu Yishlah Lanu Et Eliyahu Ha'nabi" – "The Compassionate One – He will send us Eliyahu the prophet." When Eliyahu comes, "Hu" – the letters Heh and Vav – will be restored. Another allusion to this concept appears in the final verse in Tehillim: "Kol Ha'neshama Tehalel Ya-ah" – "Every soul shall praise Y-ah." The word "He'neshama" ("the soul") can be punctuated differently such that it means "the desolation." This verse thus implies that in the current state of "desolation," in the absence of the Bet Ha'mikdash, we can praise only "Y-ah," as Hashem's Name remains incomplete. According to this second interpretation of "Yeheh Shemeh Rabba Mebarach," we are praying that "Shemeh" – a contraction of the words "Shem" and "Y-ah," referring to the incomplete Name – shall be made "Rabba," complete, and, additionally, His Name should be blessed ("Mebarach"). Incidentally, the word "Yitgadal" consists of five letters, and the word "Ve'yitkadash" consists of six letters. These two words thus represent the letters Heh and Vav, which, respectively, equal in Gematria 5 and 6. We pray through the recitation of these words that G-d's Name should be glorified through the restoration of the missing Vav and Heh. According to this second opinion, when reciting "Yeheh Shemeh Rabba Mebarach," one should pause slightly between the words "Shemeh" and "Rabba," as this is a prayer that the Name ("Shemeh") should become great ("Rabba"), and the word "Rabba" is thus not describing the word "Shemeh." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Arizal as concurring with this view of the Mahzor Vitri. However, as Hacham Ovadia Yosef cites, Tosafot challenged this reading in light of the Gemara's comment (there in Berachot) that speaks of Jews proclaiming in the synagogue, "Yeheh Shemeh Ha'gadol Meborach" ("May His great Name be blessed") – which clearly indicates that we are declaring that the great Name shall be blessed, as Rabbenu Yishak explained. Moreover, Rav Yisrael Bitan notes that the Ben Ish Hai elsewhere brings Rabbenu Yishak's understanding, and ruled that one should therefore not pause between the words "Shemeh" and "Rabba." This is, indeed, the correct practice to follow. Summary: The accepted interpretation of "Yeheh Shemeh Rabba Mebarach" is "May the Great Name be blessed." One should recite these words without any pause in between the words "Shemeh" and "Rabba."

Who are the Erev-Rav and who is Amalek? How does Amalek define world politics and how can we fight it? The whole world is a mess. Governments are collapsing. The world order is collapsing. How is global chaos going to affect each of us? How can we deal with panic and uncertainty? How is all of this part of the Divine Plan? And how is it detailed in the Zohar? Read and learn more about this Parashah https://livekabbalah.org/vayakhel https://livekabbalah.org/pekudei Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

Who are the Erev-Rav and what is their connection to Amalek? How is the pathological hatred of Jews and the nations of the world against spirituality and faith related to the process of correction? The whole world is a mess. Governments are collapsing. The world order is collapsing. How is global chaos going to affect each of us? How can we deal with panic and uncertainty? How is all of this part of the Divine Plan? And how is it detailed in the Zohar? Read and learn more about this Parashah https://livekabbalah.org/ki-tisa Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

Full TorahAnytime Lecture Video or Audio More classes from R' Joey Haber ⭐ 2,571

Rabbi Jacobson will discuss the following topics: Purim and Persia: Then and Now What lessons can we learn from Purim about today's events in Iran? How do we connect the dots of many seemingly fragmented events now and throughout history? Why would anyone think of reading the Megillah backwards? What are the parallels between ancient and modern-day Persia? Is it providential that Khamenei and his cohorts were wiped out while we were reading the Torah portion about obliterating Amalek?  What happened on Purim 1953 when the Rebbe led the chassidism in shouting hoo-ra hoo-ra three times, and its connection to Stalin's death that night? How does that apply to our times? What was the general theme of the maamar the Rebbe delivered then? What is the central message of Purim? Why is G-d's name not mentioned in the Megillah? If our enemies cannot hurt us within the structures of nature, how do we explain tragedies that we suffered throughout history? How do we reconcile the Purim miracle being dressed up in nature and the fact that it was connected to Purim/lots, which is a level beyond nature? Why would we be obligated to reach a point where we can't distinguish between “blessed is Mordechai and cursed is Haman”? If the “Guardian of Israel does not slumber or sleep” why does it say that the “king's sleep was disturbed that night”? Why is golus (exile) compared to sleep and dreams? How do we access the transcendent power of Purim today? What is the meaning of the expression “anyone who stretches out their hand is given”? What can I do to ensure that these blessings are fulfilled in my life? What happened on Purim 60 years ago? Why did we not take spoils in Persia as we did in Egypt? Now that the world's biggest terrorist Khamenei is gone what comes next? Is this a prelude to Moshiach? 

The war with Iran has been scripted for decades. So true is this statement that it was explicitly predictable the second Trump administration would initiate it even before the election in 2024. How was this known and how did shows like The Secret Teachings broadcast this back then? Americans are now relegated to a same series of labels used during the Bush administration: you are either with us or against us; just as WMDs and Terrorism have been used to justify breaking fundamental promises. The bottom line is we were lied to by the Trump administration repeatedly. Americans been duped and threatened by a foreign government and have done their bidding once again. This is not a sovereign country. It's a joke. Run by pedophiles and mass murdering religious whackos:CNN reported the following: "Ahead of the upcoming Jewish holiday of Purim, worshippers read the specific portion from the Old Testament, known as Zachor. The passage from the book of Deuteronomy commands the ancient Israelites to remember an unprovoked attack by the nation of Amalek and to eradicate the memory of Amalek once the Israelites are settled in their land. The passage is read publicly before Purim to fulfil the mitzvah of remembering Amalek as Israel's archetypical enemy.”Deuteronomy 25:17 instructs: “Remember what Amalek did to you on the way as you came out of Egypt." The story of Purim can be found in the later story told in the Scroll (Book) of Esther. In Hebrew, the word Megillah (scroll) shares a root with Galuí, meaning “to reveal,” while Esther stems from Hester, meaning “hidden.” Purim is thus literally about “revealing the hidden.” In fact, the primary commandment of Purim is to hear the Megillah read out loud from a physical parchment scroll. Zachor simply means “remember.” Specifically, it refers to the commandment in Deuteronomy. The Greek word apokalupsis, from apokaluptein, is where we obtain the word apocalypse. Although the word means to “uncover” or “reveal” the spiritual reality behind worldly events—particularly as they relate to the changing of the four seasons (four horses), or the lifting of the veil of nature—it has become associated with cataclysmic events and a final earthly war called Armageddon. What is interesting, and perhaps frightening to some, is that the Purim ritual is derived from the revelation of the hidden found in the name of the Scroll of Esther. Starting a war with these specific optics is akin to literally creating the optics of the apocalypse and eschaton!  *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Tetzaveh. They delve into the paradoxical command to "blot out the memory of Amalek" and its connection to the concept of humility. The conversation touches on the importance of remembering evil, the role of memory in shaping our identity, and the power of storytelling in preserving hope and faith. Rabbi Allouche shares insights from Jewish tradition and philosophy, drawing parallels between the story of Esther and current events, highlighting the significance of perseverance and the impact of our choices on our legacy.See omnystudio.com/listener for privacy information.

The pasuk says that Amalek attacked the Jewish People when they were in רפידים and Chazal tell us the reason Amalek was able to attack was because רפו ידיהם מן התורה – the Jewish People became weakened in Torah. Rabbi Menashe Reizman quoted from the Shem M'Shmuel who said in the name of his father the Avnei Nezer that Amelek attacked around the 29 th day of Iyar, just about a week before the Jewish People received the Torah on Har Sinai. At that time, they were counting Sefirat HaOmer , they knew they were rising each day out of the 49 th level of tuma they had been in and they knew they were going to reach the highest levels of kedusha , so how were they able to become weakened in Torah at a time like that? The answer is because they didn't feel any tangible change inside of them. They weren't feeling more spiritual. More than 40 days of the counting had passed and yet they still felt the same as they did before. That caused them to become weak and that was how Amalek was able to attack. The Tiferet Shlomo writes the same thing is happening during this long galut . Without a question we are at the doorstep of Mashiach and when he comes, the Navi tells us, ישפוך ה' רוחו על כל בשר ונבאו בניכם ובנותיכם – Hashem is going to bestow His spirit upon us and our children are going to be nevi'im. We would think that at this time we should feel 99% of the way there, we should feel imbued with the spirit of Hashem, ready to receive prophecy. Yet, in reality, we don't feel that way. The reason, he says, Hashem did it this way is because if we felt like the level we were actually on, it would take away our free will. The enjoyment from those feelings would make it too easy for us to choose good over evil. We are always going to have the Amalek inside of us saying, You're not accomplishing anything. See, you don't feel it. This attitude has caused so many people to become weak in their avodat Hashem. The Jewish People didn't feel the growth that they had a week before Matan Torah , but how great were they in actuality? The following week they received the ultimate level of prophecy, they reached the ultimate level a person could possibly be on, hearing the voice, kavayachol , of HaKadosh Baruch Hu . They had a misunderstanding, they really were on a high level, it's just that Hashem didn't allow them to feel that way, so He could balance their free will. The same applies to us today. A person who is learning and growing might say to himself, I don't feel any change. The Amalek inside of him is saying, you're not growing, the Torah's not affecting you. And because in reality the person doesn't have the feeling he is looking for, he believes Amalek. We must strengthen ourselves and realize, every avodah we do is making us so great. We are rising higher and higher in anticipation of greeting the Mashiach . Specifically because we live in such a depraved world, it makes our avodah that much more valuable. If we stay the course, we will see how much of an effect Torah and mitzvot really is having on us. B'ezrat Hashem, we should merit that glorious day when the Mashiach will come and Hashem will rest His spirit upon us.

Haman and Amalek set out to show how the world is "random"—turns out they were right, just not in the way they expected.

Please take 5 minutes to fill out Ark Media's LISTENER SURVEY ____ Rachel Goldberg-Polin joins Dan for a Purim special to explain why this is possibly the most misunderstood holiday in Jewish tradition. Rather than simply a fun masquerade for kids, Purim presents a profound meditation on hiddenness, courage, and stepping into one's moment. Rachel walks Dan through the Book of Esther, unpacks its drama and philosophical depth, and explores why a story where God is never mentioned may be the most relevant text for a confusing, fractured age. In this episode: - The world of Persia and the backstory to Purim - Vashti, Esther, and the making of a queen - Haman, Amalek, and the logic of antisemitism - “For such a time as this” and the Esther moment - Where is God in a story without God? - Masks, hiddenness, and the illusion of randomness - Unity, generosity, and the mitzvot of Purim - Discovering your purpose when no one summons you More Ark Media: Subscribe to Inside Call me Back Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo 

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

In “The Cost of Truth,” Vince Fakhoury Horn speaks with Daniel Klein—a former religious Zionist settler turned outspoken critic of the ideology—about dehumanization, self-forgiveness, and the courage required to speak truth at the risk of losing everything (except one's humanity).

Prophetic Insights into the Spirit of Haman | KIB 519 Kingdom Intelligence Briefing Description In this week's Kingdom Intelligence Briefing (Episode 519), Dr. Michael and Mary Lou Lake turn toward the biblical season of Purim and the prophetic lessons embedded in the book of Esther. As hidden things continue to be revealed in our day, Purim reminds us that God is not absent—He is orchestrating reversals, positioning His people, and bringing justice in His timing. Dr. Lake explores a powerful character study of Esther's three central figures—Esther, Mordecai, and Haman—and shows how Haman's identity as "the Agagite" connects the narrative to the ancient war with Amalek. You'll see how Saul's incomplete obedience created consequences that surfaced generations later—and how God raised up Mordecai and Esther to finish what Saul failed to do. This episode also examines the psychological and spiritual profile of Haman: pride, entitlement, obsession with honor, rage at dissent, manipulation of law and finances, and genocidal hatred. The discussion highlights how these traits mirror the "Amalekite/Haman spirit" at work through systems, propaganda, and bureaucratic power—then and now. Finally, we look at the hope of Purim: divine reversal—the trap of the wicked becoming their own downfall—and the call for the remnant to cultivate spiritual "mnemonic triggers" that keep us anchored in covenant faithfulness, humility, and the Word of God. Key themes: Purim, Esther, Mordecai, Haman, Amalek, covenant warfare, generational consequences, divine reversal, remnant preparation, end-times spiritual conflict.