Podcasts about Amalek

In the book of Exodus, when Israel fought against Amalek, Moses stood on the hill with his hands raised. As long as his arms were lifted, Israel prevailed, but when he grew tired, they began to lose. That's when Aaron and Hur stepped in, holding up Moses's hands until victory was won. Pastor Ken will explain today how that's a vivid picture of your own battle with the flesh. You can't fight alone. You need brothers and sisters to encourage you and strengthen you. God uses community to bring victory.

Lead Associate Pastor Rich Sylvester brings a message from Exodus 17:8-16 as we continue our series, "The Exodus Way."For more information, please visit: http://www.wcchapel.org

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Prophecy Update, Amalek, and Faith

Shiur given by Rabbi Bezalel Rudinsky on Parshas Noach. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Preached by Lead Pastor, Rev. Aubrey Spears, on October 19, 2025.

Preached by Lead Pastor, Rev. Aubrey Spears, on October 19, 2025.

Video was originally published on Fr. Emmanuel Charles McCarthy's YouTube channel. Find CAM here:  https://catholicsagainstmilitarism.comRSS feed: http://www.buzzsprout.com/296171​Rumble: https://rumble.com/c/CAMpodcastFind Fr. McCarthy here: https://www.youtube.com/@emmanuelcharlesmccarthy3292https://www.emmanuelcharlesmccarthy.orgFind CAM here: https://catholicsagainstmilitarism.comRSS feed: http://www.buzzsprout.com/296171​Rumble: https://rumble.com/c/CAMpodcast

Reading 1Exodus 17:8-13In those days, Amalek came and waged war against Israel.Moses, therefore, said to Joshua,"Pick out certain men,and tomorrow go out and engage Amalek in battle.I will be standing on top of the hillwith the staff of God in my hand."So Joshua did as Moses told him:he engaged Amalek in battleafter Moses had climbed to the top of the hill with Aaron and Hur.As long as Moses kept his hands raised up,Israel had the better of the fight,but when he let his hands rest,Amalek had the better of the fight.Moses'hands, however, grew tired;so they put a rock in place for him to sit on.Meanwhile Aaron and Hur supported his hands,one on one side and one on the other,so that his hands remained steady till sunset.And Joshua mowed down Amalek and his peoplewith the edge of the sword.Reading 22 Timothy 3:14-4:2Beloved:Remain faithful to what you have learned and believed,because you know from whom you learned it,and that from infancy you have known the sacred Scriptures,which are capable of giving you wisdom for salvationthrough faith in Christ Jesus.All Scripture is inspired by Godand is useful for teaching, for refutation, for correction,and for training in righteousness,so that one who belongs to God may be competent,equipped for every good work.I charge you in the presence of God and of Christ Jesus,who will judge the living and the dead,and by his appearing and his kingly power:proclaim the word;be persistent whether it is convenient or inconvenient;convince, reprimand, encourage through all patience and teaching.GospelLuke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Twenty Ninth Sunday in Ordinary TimeAll three of the Sunday Mass readings have the theme of perseverance. Moses persisting in the fight against the Amalek's, St. Paul in encouraging St. Timothy to remain faithful in teaching and witness both when it's convenient and inconvenient, and the persistent widow in asking for a judgement from an unjust judge. We need to hear them over and over again. Why? For the simple reason because our hearts become wearisome. Don't quit. You are doing great. God is with you. Your future is shaped by the habits you repeat, not the goals you set. May God help us to run so as to win.Scripture Readings for October 19, 2025Exodus 17:8-13Psalm 121:1-82 Timothy 3:14-4:2Luke 18:1-8

If you have ever wondered why the hands of the priest are consecrated, and why they are subsequently empowered to do the work that God has planned for them, you need only to look to the Book of Exodus for a clue. But, it also has a direct connection to Jesus asking us to pray without growing weary.

Fr. Hezekias and Annie explore persevering faith through Moses defeating Amalek with outstretched arms prefiguring the cross, Jesus' parable of the persistent widow, and Paul's charge to preach urgently, examining intercessory prayer and witness.

Sunday message. Have you ever felt like you're fighting life's battles alone? In this powerful message, Pastor Jamie draws a striking parallel between the raising of the American flag at Iwo Jima and Moses raising his staff during Israel's battle with Amalek. Whether you're feeling defeated or seeking deeper community in your faith journey, this timely word offers practical wisdom for raising God's banner high in your life.

The Israelites, on their journey to the Promised Land, are attacked by Amalek. How do we cooperate with God in our struggles?

Send us a textHow do we know how to live a good Christian life? The best answer to this question is given in this Sunday's readings.  Like all good inventors, God has given us a manual to help us live a good Christian life. That manual is Holy Scripture- which St Paul tells us in the 2nd reading is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness. In the first reading these same sacred writings tell us that in their fight with Amalek "Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed". Arms raised high in our Christian tradition does not only signify prayer or surrender but also a powerful image of companionship in the Christian life. . Through prayer and surrender, our help comes from God who made heaven and earth. Our Gospel tells us that God always hears our prayer and calls us to be persistent in prayer. Friends, we are invited today to rush to the holy Word of God! Read it, pray with it, and invite the Holy Spirit to speak to us through it. There, and only there can we find the wisdom needed to face every circumstance.Support the show

In this episode we interview Reverend Darren who is a minister in the Presbyterian Church USA in Wisconsin.  This conversation started as a text and google doc exchange around the story of Amalek within the Old Testament of the Christian Bible and the Tanakh, or the Hebrew Bible. We talk about how we should understand the relationship between these biblical stories and documented history, their relationship to the Gaza genocide, and how we might fit our analyses of these narratives into the relationship between US imperialism and zionism. Along the way, Darren engages with questions of faith practice, the relative absence - and silence - of particularly Euro-American liberal Christian congregations among those standing in defense of Palestinian lives, and Palestinian sovereignty. Darren also discusses how the gears of US fascism - called for in documents like Project 2025 and Project Esther, and being enacted through the Trump administration - are being lubricated by the absurd and ethically vacuous nature of US liberalism.  A couple things to mention, this conversation was recorded 10 days ago, so the 8th year anniversary episode we mentioned is currently out on our YouTube channel. In addition to reflections from Josh and myself, it featured special appearances from Stefano Harney, Renee Johnston, Fred Moten, Sina Rahmani, and Lara Sheehi This episode was also recorded before the 2nd anniversary of Tufan Al Aqsa and before the ceasefire agreement. We have episodes on the YouTube channel about those developments as well, one putting Abdaljawad Omar and Lara Sheehi in conversation together and the other with Nora Barrows-Friedman from Electronic Intifada and Sina Rahmani from the East is a Podcast. As always the absolute best way to support us and to help us continue to sustain our work and hopefully grow as a project is to become a patron of the show or support us through our BuyMeACoffee page. Shout-out to all the people who gave us a little something for our 8th anniversary. Related conversations: "The Book of Genocide" Nick Estes w/ Justin Podur  "The Crusades: Then & Now" MAKC with Adnan Husain "Christian ZIonism & Zionist Settler Colonial Ideology" MAKC with Adnan Husain The original cover image (slightly re-colored) is available here: https://commons.wikimedia.org/wiki/File:The_Phillip_Medhurst_Picture_Torah_423._Joshua_fighting_Amalek._Exodus_cap_17_vv_10%2613._Galle.jpg

A single name can steady a shaken heart. In this session, we journey through Exodus 17 to explore Jehovah Nisi—“The Lord is my banner”—and discover why that ancient name still reshapes how we face exhaustion, conflict, and the long work of becoming a people set apart. The story begins with thirst and quarreling, moves through water flowing from the rock, and climaxes on a hillside where Moses prays, Joshua fights, and Aaron and Hur hold up weary hands. Out of that moment of dependence and unity, God reveals a lasting truth: victory grows where intercession, action, and shared strength meet.We unpack what a banner represented for Israel—identity, allegiance, and a rallying point—and how the Lord Himself becomes that covering for His people. In the wilderness, each tribe gathered beneath its banner; today, believers rally under the cross of Christ, marked not by symbols of war but by sacrificial love. Under God's flag, we don't just survive—we unite, serve, and stand together. The battle with Amalek also points us forward to a greater hill, where Jesus stretched out His arms and turned the tide against sin and death. That cross-shaped banner remains our signal of hope, calling us to pray as if outcomes depend on God, to work as if our obedience matters, and to lean on one another when our strength falters.Throughout the teaching, we look closely at what it means to live “under the banner.” We examine the balance between prayer and action—how to lead with intercession without neglecting responsibility, how to fight faithfully without pride, and how to be the friend who quietly supports others when their arms are tired. We see how the Lord forms His people through shared battles, transforming individual weakness into communal strength.The session closes by widening the lens to Isaiah 11, where the nations rally to a righteous King and lasting peace remakes the world. From Moses's hillside to Calvary's hill to the coming Kingdom, the story of Jehovah Nisi reminds us that God's presence is our banner, His love our covering, and His victory our inheritance.If you're in a season of uncertainty, weary from battle, or longing to remember who you are and whose you are, this teaching is a call to lift your eyes to the Lord who leads you. Stand under His banner, find strength in His people, and take heart—He has not only claimed the battlefield but secured the victory.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Send us a textIn this episode, Pastor Dom continues to teach about the story of David. 1 Samuel 15:1-31 Samuel also said to Saul, “The Lord sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the Lord. 2 Thus says the Lord of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. 3 Now go and attack Amalek, and utterly destroy all that they have, and do not spare them…1 Samuel 15:99 But Saul and the people spared (king)Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, that they utterly destroyed.1 Samuel 15:2222 …to obey is better than sacrifice,…1 Samuel 30:1-4Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2  and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way.  3  So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 1 Samuel 30: 6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.1 Thessalonians 5:1111 Therefore comfort each other and edify one another,…Ephesians 5:1919 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;Philippians 4:1313 I can do all things through Christ who strengthens me.John 14:2727 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.Matthew 11:2828 Come to Me, all you who labor and are heavy laden, and I will give you rest.Hebrews 13:55 … For He Himself has said, “I will never leave you nor forsake you.”1 Samuel 30:8 8 So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”1 Samuel 30:17 Then David attacked them from twilight until the evening of the next day…. 18 So David recovered all that the Amalekites had carried away,…1 Samuel 30:19 And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. Luke 6:46-4946 “But why do you call Me ‘Lord, Lord,' and not do the things which I say? 47 Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded (built) on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell (collapsed). And the ruin of that house was great.”Romans 8:3131 What then shall we say to these things? If God is for us, who can be against us?

If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.4 Thou shalt not muzzle the ox when he treadeth out the corn.5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.7 And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;9 Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.10 And his name shall be called in Israel, The house of him that hath his shoe loosed.11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:12 Then thou shalt cut off her hand, thine eye shall not pity her.13 Thou shalt not have in thy bag divers weights, a great and a small.14 Thou shalt not have in thine house divers measures, a great and a small.15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

I greet you in Jesus' precious name! It is Thursday morning, the 9th of October, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Book of Exodus 17:11:”And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.” I want to say something to you now, Moses was on top of the hill. Joshua and Moses' men were fighting the enemy, Amalek, down in the valley. As long as Moses had his hand and his rod up in the air, Joshua was winning the battle. However, every time Moses grew tired and his arms started to sag, the enemy gained the advantage. So, what happened? Aaron, Moses' brother and Hur, one on either side, held up the hands of the man of God and the battle was won.I want to speak particularly to a lot of old gentlemen listening to this message today. You say, ”Well, what can I do now? I have retired.” Sir, there is no such word in the Bible as retirement. Promotion, but not retirement. I want to tell you, Moses wasn't a young man, otherwise he would have been in the fight, but Moses was probably holding the most important position of all. He was standing in front of the Lord, with his arms raised, holding his rod, and the young men were doing the fighting. Do not despise your age, and that goes for older ladies as well. Don't think, well the young girls are doing it now, what can I do?A gentleman came to see me a few years back. I was a young man then. He said to me, ”Angus, I can't go down the well anymore but I can stand at the top and hold onto the rope, while you go down.” Today, you can help the young men, you can help the young women, by holding onto the rope. You know, when you're standing on the hill, you can see where the young men and the young women are going because you've got a better view. You've got better direction for them. They sometimes are going around in a circle and you can say, ”No, go straight on.” Jesus said in John 14:6: ”I am the way…” Please show them the way. We need to help each other. That's why God has given us a position as older people, and He has given young people a special position as well. Today, let us run this race together!Jesus bless you and goodbye.

“The Lord is My Banner” Exodus 17:8-16  September 28, 2025 Pastor Tony Felich  ----more---- Exodus 17:8 Then Amalek came and fought with Israel at Rephidim. [9] So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” [10] So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill.  [11] Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. [12] But Moses 'hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. [13] And Joshua overwhelmed Amalek and his people with the sword. [14] Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” [15] And Moses built an altar and called the name of it, The LORD Is My Banner, [16] saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation. All battles, in the end, are fought on a spiritual level    • Christians will face constant battles    • Prayer is our first move    • We will need each other    • Acknowledging God during the battle    • Remembering God after the battle

Join Micah, Spencer, Avery, and Pastor Don as we explore the story of Israel defeating Amalek in Exodus 17:8-16. Who are the Amaleks? Why are they especially hated throughout the Scripture? And what do you mean "Moses needs a handy"? Find out on this episode of The Word in Black and Red!Pastor Don leads the Unfinished Community, a church in the Reformed tradition that meets online and in person in Japan. You can connect with them at unfinished.loveAvery is a disability and queer theologian who runs the amazing Blessed are the Binaries podcast. He also helps edit this podcast! Please send some thanks to Avery.Spencer can be found on a hike and in the Discord.https://linktr.ee/twibar Hosted on Acast. See acast.com/privacy for more information.

August 20, 2025 - Wednesday PM Bible Class   In this episode — the second-to-last installment of a summer series on the kings of Israel — hosts dig into the life and reign of Saul, Israel's first earthly king. Running about 35 minutes, the episode leans heavily on scripture readings (primarily from 1 Samuel, with supplemental passages from Deuteronomy, Leviticus, and 1 Peter) and explores why Saul's promising start ended in failure. The hosts reference previous contributions from Landon and Russell as they trace the narrative. The discussion covers key moments: the people's demand for a king (1 Samuel 8) and God's prior instructions (Deuteronomy 17); Saul's unexpected anointing and early humility (1 Samuel 9–10); his comedic moment hiding among the baggage; and his initial successes and public approval (1 Samuel 11–12). The episode then moves into the turning points of Saul's reign: the unauthorized sacrifice at Gilgal (1 Samuel 13), Saul's rash oath that endangered his troops and nearly cost Jonathan his life (1 Samuel 14), and the partial obedience at Amalek when Saul spared King Agag and the best spoil (1 Samuel 15). The hosts also cover Saul's growing paranoia and attempt on David's life, his consulting a medium after God stopped answering him, and his tragic death. Throughout the episode Robert highlights recurring themes and takeaways: the primacy of obedience over sacrifice, the danger of trusting human reasoning instead of God's commands, the corrupting influence of pride and misuse of authority, and God's patience and the call to repentance. Expect a mix of close scripture reading, practical applications for leaders and followers, and theological reflections on why Saul's story still matters today.   Duration 37:43

Exodus 17:8-168 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

Jason Mann shares in our series, Exodus. This week we look at Exodus 17:8-16 and the Victory over Amalek.

On Sunday, Pastor Mike shared how he was asking a simple question: “Lord, how do I respond as a pastor to everything happening right now?” What followed was a clear word from the Lord that led him to Exodus 17—a moment where God's people were under pressure, under attack, and spiritually dry. In that passage, Moses lifted his hands toward heaven as the battle raged, and victory came when hands were lifted—not in striving, but in surrender. From that passage, Mike heard God say, “The time for striking rocks is over. The time for touching thrones has begun.” This message is an invitation to shift our posture. To stop reacting and start abiding. To respond not with outrage, but with trust. And to step into a rhythm of prayer that brings renewal, unity, and life. Below is a prayer guide you can use as you respond this week:Prayer Guide:1. Praise: Honoring God's Faithfulness and Outpouring of His SpiritHeavenly Father, we lift our hands to You in awe and gratitude. You are faithful, and Your Spirit continues to move in our lives and in our generation. We praise You for Your presence, Your provision, and Your power that sustains us.Pray for:• Thank God for His faithfulness in every season, acknowledging that nothing in heaven or earth can thwart His plans.• Praise God for the outpouring of His Spirit, awakening hearts to new hunger and deeper intimacy with Him.• Declare God's victory over every Amalek attack, trusting His authority to protect, restore, and advance His Kingdom.• Celebrate the ways God has revealed Himself in past battles, remembering His power and mercy.• Invite God's presence to fill every room, heart, and community, allowing His life to flow freely.2. Confession: Surrendering Striving, Distrust, and ConflictLord, we confess the times we have not abided in You, striving in our own strength, doubting Your provision, and wrestling with anger or contention toward others. We recognize where we have partnered with thoughts that oppose Your will and disrupt Your peace.Pray for:• Confess personal striving instead of resting in God's timing and authority.• Confess distrust, doubt, or anxiety that limits our faith and hinders intimacy with You.• Ask for forgiveness for anger, quarreling, or holding bitterness toward others.• Renounce any agreements with pride, ego, or grumbling.• Pray for healing, humility, and restored alignment with God, so we walk fully in His presence and purpose.3. Intercession: Lifted Hands for Each Other and Our Broken WorldFather, we lift our hands in intercession, covering one another's vulnerabilities, lifting the burdens of our families, communities, and the world. We declare Your Kingdom come and Your will be done on earth as it is in Heaven.Pray for:• Pray for those around you, asking God to meet their deepest needs and protect their hearts.• Pray for comfort and hope in our relationships, families, communities, and country.• Ask God to pour out His presence in communities, awakening hunger for His presence and truth.• Pray for the defeat of the Amalek spirit and every force that seeks to steal joy, kill hope, or destroy destiny.• Declare healing, restoration, and unity, trusting God's authority and power to transform brokenness into new life.

Prior to the killing of Charlie Kirk the Israeli government issued a total evacuation order for Gaza, beginning their final solution push, and also bombed Qatar. After Kirk was killed, a few strange things occurred: Israeli operatives began blaming Islam and Qatar for his death and/or claiming what a great supporter of Israel he was, the Israeli Prime Minister went on numerous news shows to publicly state his country did not kill the conservative commentator, and countless influencers used Kirk's death to remind the public of September 11, which happened one day after his death. Strangely, just as Kirk had been killed Russia sent a drone into Poland, reminding the world also of WWII - strange because September 10 is the Jewish day of Elul which corresponds to the Nazi invasion of Poland. The location of Charlie's death wasn't just Utah Valley University, but a specific area which appears to be a menorah. The mysterious jet that possibly transported the real shooter was owned by Derek & Shelaine Maxfield Foundation, the family that funds Chabad Lubavitch. If that wasn't enough it is true that Charlie appeared confused prior to his death about why Israel would target him for criticism considering how much of his career and life he had laid down for the country. The foremost rightwing protector of Israel and Jews was targeted by the same for supposed antisemitism. Reportedly, the IDF-MOSSAD do target the necks of their victims, too, and in Jewish mysticism, the neck is said to be attacked by AMALEK, the arch enemy of faith, to sow doubt and apathy, feelings many have after the assassination. Either way, the result is war, and people calling for war with the political left, which Charlie was right about, is run mostly by radical by Jews. Why not kill the man randomly instead of in front of a crowd unless it was a message. After all, America First was classified by the ADL as antisemitic. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Parshat Ki Tavo: Amalek alway gets involved?!? Mayan 2000 and the forgotten bag!!!

From Simchat Torah's massacre on October 7th to today's murders in Jerusalem, the pattern is clear: this isn't a string of isolated failures, but the collapse of an entire system. Israel can no longer afford the illusions of “terrorism” or “coexistence”, this is an Islamic jihad to destroy us, Amalek reborn, and it must be confronted with truth.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Exodus 17:8-16

The victory over Amalek came when Moses' hands were lifted, Joshua fought, and Aaron and Hur gave their support. This story reminds us that God values every person, that our faithfulness impacts others, and that we were never meant to walk alone. True victory comes when Christ-like friends stand beside us and the Lord Himself becomes our banner.

The parallels between Israel’s return to the land the “second time” and the struggles Ezra and Nehemiah experienced in the “first” are amazing. The effort to “rebuild” according to the command of Almighty God cannot be thwarted, and regardless of the world’s campaign against Israel, God will continue to raise up Gentile Cyrus’s who will help Israel until his son returns.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Genocide Scholars, Slavery, and Amalek

Freddie

התוכן ביאור חומר האיסור דמשקלות "לא יהי' לך בביתך איפה ואיפה וגו'" שבשביעי דפ' כי תצא, עד שעוון זה הביא את הענין דמלחמת עמלק (וכמו שנלמד במדרש מסמיכות ענינים אלו בפ' כי תצא): כשיש לאדם שתי גישות – "משקלות" – שונות: [לא כמו שצריך להיות, עפ"י הכלל "כל מאן דאסר לן רחמנא שרא לן כוותי'", שצרכי הנשמה, שהיא המחי' את הגוף, יהיו אצלו העיקר, ועניני הגוף רק טפלים, אלא] הגישה שלו לצרכי הגוף היא שיש לעשות בזה מה שיותר, אף פעם לא מסתפק במה שיש לו כבר ושום דבר לא קשה לו כדי להשיג מבוקשו וכו', אבל הגישה לעניני קדושה היא לגמרי אחרת... (וזה מתבטא גם בחינוך, ולדוגמא: נותנים נדבות גדולות יותר לבתי-ספר שם לומדים לימודי חול (או עכ"פ גם לימודי חול) מלישיבות שם לומדים על טהרת הקודש...) – דרך זו היא פתיחת הפתח לעמלק שעומד בדרך ולא נותן שיקבלו את התורה!ב' חלקים משיחת פורים ה'תשכ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-09-2025 Synopsis The midrash states (based on the juxtaposition of the two matters in shevi'i of parashas Ki Seitzei) that the war with Amalek came about because the people were not careful with the prohibition, “You must not keep two different ephah-measures in your house….” The reason this prohibition is so severe is because when a person has one “measure” and standard for the soul and one for the body – when it comes to the body, nothing is enough and he is willing to pay any price to attain more, whereas when it comes to the soul he suffices with even a little – this path opens the door to Amalek, who stands in the way and prevents the Jewish people from receiving the Torah. We also find this when it comes to education, where people give larger donations to schools where secular studies are (also) taught than to yeshivos where only holy subjects are taught. But based on the rule that “Anything the Merciful One prohibited to us, He permitted to us something similar,” it should be the opposite: the soul, which is eternal and gives life to the body, should be primary to a person, while matters of the body should only be secondary.2 excerpts from sichah of Purim 5722 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-09-2025 לזכות פריידא ברכה בת שיינא שתחי' ליום ההולדת שלה י"ב אלוללשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Shiur given by Rabbi Noam Peikes at Night Seder Thursday night. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Quel lien existe-t-il entre le manque de Émouna et l'apparition d'ennemis ? Que s'est il passé avant que le peuple juif ait eu à affronter 'Amalek ? Qu'est-ce que Hachem attend de nous en ce mois d'Eloul ?

Join this week's Torah podcast exploring the deeper mysteries of Parshas Ki Tetzay and the unique commandment to remember Amalek. Why does only Amalek merit a special mitzvah to remember their evil deeds - what about all the other nations that tried to destroy the Jewish people? What does Rashi mean when he explains that Amalek "cooled us down," and why does Chazal tell us that Hashem's throne remains incomplete until Amalek is eliminated from the world?Through the Gemara in Sanhedrin and Reb Chaim Shmulevitz's brilliant analysis, discover the fascinating story of Timnah - the princess who desperately wanted to convert but was rejected by the Avos, leading to Amalek's creation. Explore powerful insights about the ripple effects of our daily interactions, featuring contemporary stories that will transform how you view your relationships and responsibilities.This episode of Jewish learning combines traditional Torah analysis with practical mussar lessons, revealing timeless wisdom for modern living. Perfect for weekly parsha study and spiritual growth.Keywords: Torah podcast, weekly parsha, Parshas Ki Tetzay, Jewish learning, Amalek, Reb Chaim Shmulevitz, mussar, spiritual growth

This week's parsha opens with a farewell speech from Moses and lays out 74 commandments, the most of any single Torah portion. They cover everything from inheritance laws to caring for lost property, from ethical treatment of workers to remembering Amalek's assault. Amid so many instructions, one mitzvah stands out this Elul: Lo tachalel alem—“Do not remain indifferent.” If you see a lost ox, a stray sheep, or a person in need, you cannot just walk by. The Torah doesn't politely suggest; it commands that we act. And our commentators expand this: the principle applies to every corner of life, from forgotten objects to “lost souls” disconnected from their community. The lesson is simple but profound: each mitzvah is a chance to connect the physical and the divine, to bring holiness into the world. Whether returning a lost item, giving charity, or observing daily rituals, we are invited to participate in a partnership with God, sanctifying our lives in concrete, tangible ways. So as the school year begins and Elul marches on, how can we turn everyday acts into opportunities to reveal goodness and care in the world? Tune in to find out.

Rabbi Jacobson will discuss the following topics: What should be our focus as we begin the second week of Elul?  How can Elul practically help us in our daily struggles? Since we can do teshuva in the “blink of an eye” why do we need thirty days of Elul and ten days of teshuva? How do we apply the Alter Rebbe's example of the “king in the field” in our daily lives? What did the Rebbe add to this example? Is there value in just wanting to be better, even if no action is taken? How can we ensure that we are creating the proper containers in Elul to receive the Divine blessings? Can we tap into Elul's energy all year round? How does sof maaseh b'machshava techila relate to the month of Elul as the last month of the year leading into the new year? What personal and global lessons can we learn from this week's Parsha in how to fight our life battles? How do we explain the Torah allowing taking a “beautiful woman” captive during war? What are the practical applications of remembering what Amalek did to us? Can we apply Amalek to the war against Hamas? Why aren't more religious Jews joining this war? Why are sin offerings brought in the holy temple relevant for us to read today, as well as after the geulah when evil will be eradicated? Are we davening properly? What impact should prayer have on us and our emotional intelligence? How can we make davening a more transformative experience? Ki Teitzei Prayer What can Chassidus teach us about trichotillomania (hair pulling)? As a non-Jew, will learning Hebrew and studying Torah make my life happy? 

Do our moral obligations change when we go to war? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore Parshat Ki Teitzei and its surprising focus on the ethics of war. From the command to remember Amalek to laws about captives, newlyweds, and the holiness of the military camp, they show how the Torah insists that moral and spiritual responsibilities do not disappear in times of conflict. Even in war, Jewish law demands restraint, humanity, and awareness of God's presence. This week's episode is generously sponsored by Emily Simon, in honor of all Israelis who have endured so much since October 7, 2023. May the coming year bring peace and harmony to their lives.

Israel's victory over Amalek comes not from their strength but through God's power and by persevering in corporate prayer. Moses' upheld hands point us to Christ, our unfailing Intercessor. As we face spiritual warfare today, we fight by prayer, truth, and faith, looking to Christ our banner and the empty tomb that guarantees our final victory. The post Fighting the Good Fight appeared first on Mt. Rose OPC.

Genocide scholar Omer Bartov joins The Zach Show for part 1 of this conversation to explain why, by May 2024, it was “no longer possible to deny” Israel's genocidal intent in Gaza. We dig into the Rafah operation, the systematic destruction of homes, hospitals, and schools, bulldozers flattening entire neighborhoods, mass starvation, and leaders invoking biblical calls to wipe out Amalek. Bartov lays out how operational patterns + explicit statements reveal genocide, raising haunting questions about U.S. complicity and the future of Palestinians.  Guest bio: Omer Bartov is a historian and genocide scholar at Brown University, specializing in Holocaust studies, genocide, and modern warfare. Born in Israel, he has written extensively on the Holocaust in Eastern Europe and ethnic violence, and is widely recognized as one of the world's leading experts on genocide.  This is only the first half of the episode on how to disappear. To get the full episode (audio and video), exclusive AMAs, and more, subscribe to The Zach Show 2.0 today: https://thezachshow.supercast.com/ OMER BARTOV LINKS:Twitter (X): https://x.com/bartov_omer Genocide, the Holocaust, and Israel-Palestine: https://bit.ly/4n502Ey Israel: What Went Wrong? (Pre-Order): https://amzn.to/47QaITd Professor Page: https://history.brown.edu/people/omer-bartovNew York Times article: https://nyti.ms/3JGCWG4  THE ZACH SHOW LINKS: The Zach Show 2.0: https://thezachshow.supercast.com/Spotify: https://spoti.fi/3zaS6sPYouTube: https://bit.ly/3lTpJdjWebsite: https://www.auxoro.com/Instagram: https://www.instagram.com/auxoroTikTok: https://www.tiktok.com/@thezachshowpod If you're not ready to subscribe to The Zach Show 2.0, rating the show on Spotify or Apple Podcasts is free and massively helpful. It boosts visibility, helps new listeners discover the show, and keeps this chaos alive. Thank you: Rate The Zach Show on Spotify: https://bit.ly/43ZLrAtRate The Zach Show on Apple Podcasts: https://bit.ly/458nbha 

More grumbling about water - and the Lord's presence and provision. And an attack from Amalek - and the Lord's presence to defeat - and promise to one day destroy - their enemy.

Final Plague of Darkness before MaShiach | WAR OF AMALEK (37) FINALEhttps://youtu.be/x7leFaig5woAs we complete this extraordinary series, we realize that the holy words of Rav Elchonon Wasserman were like a cure for the eyes. In his final message, the Rav tells us about the final plague of darkness that will hit the world before the coming of MaShiach. This will be like nothing we've ever seen before and only a minority of the population will survive. Tune in for final dose of truth and hear the good news in the end. We thank HaShem for giving us the zechut to learn and teach these holy words and feel that the Rav has been with us each step of the way, so we can spread the message and warn all who have ears to hear and eyes to see of the days that are no longer ahead, because they are here. BeEzrat HaShem we will succeed.

1st Samuel 15 “God Rejects King Saul” 1. God's command to destroy Amalek (v.1-9) 2. Saul's failure to fully obey God (v.10-23) 3. Saul rejected God ruling over him (v.24-35)

August 2025 Holy Spirit Encounter - "Breaking the Spirit of Amalek"

Jesus Delivers Us (10) (audio) David Eells -8/13/25 Saints, I'm going to continue our teaching how Jesus delivers us and our authority over the demons. I'm going to go over the last dream by SG I shared with you and give more of the interpretation. Let me make a point first. I was warned in a dream about a plot of the factious enemy. When the Lord told us that we would be able to cast it down, He made sure I found the dream that we shared last time, called “Getting Ready for the Storm.” It was given to me months prior on a piece of paper. I had shoved it in my Bible, and I became so busy that I forgot about it until the right time, when the Lord reminded me of it. He led me directly to it. You see, I had taken my Bible out of its holder, and I was fixing the loose binder. I had glued it and I was waiting for it to dry. I had many papers stuffed inside my Bible, not helping the binding, and I wanted to study because I had some things on my mind. I wanted to see what the Lord would say about them, but instead the Lord told me, “No, go through those papers and get them out of your Bible. Get the ones you don't need out.” As I was doing that, I ran across this revelation. It would have been lost forever if the Lord hadn't stopped me at just the right time to look at it. As soon as I started reading, I realized what I had. Let's examine it line by line to understand what God is revealing to us.   Getting Ready for the Storm by SG (David's notes in red) A few of us were outside a big house that was more than one-story high. (This represents God's house.) We were trying to get a platform or something apart before the storm was to come. (Before I found this dream, the Lord had given me a dream or vision in the middle of the night concerning my children, symbolizing UBM, who were with me. In this warning from the Lord, the wind started picking up. I looked around to see where the wind was coming from and noticed a great big tornado coming towards us. I told all the children to get in my car. This represents a place of safety, or the Man-child's way of rest and peace. With cars, you just start them up, push on the pedal, and they go. You don't have to pedal them. It's not man's works. So, all of them got in the car, except for one person. That person took off running towards the tornado. I realized that this represented the faction movement. This person was behaving like Judas did when he ran to the faction of the Sanhedrin to turn Jesus over to them. This revelation given to S.G. months before mine was all about getting ready for the storm. Also, the Lord showed S.G. that this rebellion was happening outside of the house. As I read her dream, Adonijah's faction rebellion to usurp David's throne came to me (1 Kings Chapters 1-2). This is where Adonijah was seeking a platform that was outside the house of God, and according to her dream, it needed to be taken down. This step comes before the storm of my dream arrives; otherwise, there will be trouble.) We needed to unscrew some bolts or something like that. (This represents taking down their strength through spiritual warfare. Bolts are the strength of holding things together.) We started to see wolves and dogs (symbolizing demons) trying to come against us. It was dark outside. There was thunder, lightning and blowing wind. All these represent the spiritual storm. We went inside the house. (Inside the house is a place of provision and safety, and it represents abiding in Jesus Christ, abiding in the temple of God, abiding in the house of the Lord. This usurpation was taking place outside the house of the Lord. The Church is going to go through a crucifixion at the hands of factious people. Factious people all believe that they are in the house of the Lord, but they're not, because they are in hatred, criticism, and rebellion.) We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. (In this, we see that God is preparing us for tribulation. The Church will learn to do spiritual warfare. Isn't it wonderful that you can go through so much and yet be at peace? This is because you know from experience that you have authority over all the power of the enemy, and so the enemy has to obey your command. When Jesus sent out His disciples, they came back rejoicing because they had received the revelation that the demons were subject to them (Luke 10:17-20). Jesus said that He beheld Satan fallen from heaven (Luke 10:18). We see “Satan fallen from heaven” is a revelation that will be given to the “woman,” the Church, in the wilderness (Revelation 12:9), although this revelation is being given to the Bride and the Man-child now.) Things were coming from all directions. We were just commanding those things to cease and go. (This represents spiritual warfare training for the coming Passover and tribulation. We have a Passover coming, but we must not be in unforgiveness, criticism, anger, or judgment when that Passover comes. There's no sacrifice for willful disobedience (Hebrews 10:26) and you are going to reap what you sow if that happens (Galatians 6:7). During the Passover in Egypt, the Lord was in full control of the Destroyer. (Exo.12:23) For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. The Passover was performed for those who had eaten all of the lamb. (Exo.12:10) And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. God's people were delivered, even while Egypt was not. The world went under the curse, and the worldly do go under the curse, but God's people who had the blood on their doorposts were delivered.) At one point, it settled down a little. But then I was going outside and touching a gate that was open. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. (Any open “door” will let the enemy in to hinder and sabotage God's work. If the saints are silenced, the enemy will win. We have to take authority over the enemy by the spoken word.) I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. (This is training and conditioning. We have to be conditioned like the military does with its people. We have to be conditioned to face the enemy fearlessly, having confidence that (Gal.2:20) … it is no longer I that live, but Christ living in me… and being practiced in using our weapons (2 Corinthians 10:4; Ephesians 6:10-17).) I saw David and Michael, and other brothers and sisters praying and taking care of the little ones. (These “little ones” are those who are not yet practiced in spiritual warfare. They are not confident in their weapons. Even David didn't want to put on Saul's armor (1 Samuel 17:39). He said that he hadn't proven or tested it. He wasn't used to Saul's armor, but he was used to his sling, and it was all he needed to take out Goliath (1 Samuel 17:49).) It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. (This represents helping people at different levels of maturity.) We were strong and didn't give up. No one was frightened. (That's how you get when you enter into the rest. You just know that God has heard your prayers, that you have authority over the enemy, and so on.) But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. (That's important because when there is faction, somebody is taken out. In my dream, it was the guy who was running towards the tornado. So we sought the Lord because we didn't want anybody to be taken out, and we also asked the Lord to have mercy and to spare anybody whom the devil planned to use in this regard. Father heard our prayers. He showed us that we had authority to cast down this faction attack, yet I didn't know this confirmation of not losing anyone to faction, “no casualties,” had been hidden in my Bible all along. Glory be to God!) And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” (And then I woke up. God has a sense of humor, doesn't He?) S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. (This expertise in warfare has come through years of practice in dealing with the factious. The Lord's Man-child and Bride are being put through this training in order to go forth and bring wisdom to God's people, just as when Jesus and His Bride were first anointed. You, who are hearing and reading this now, are also gaining this knowledge and wisdom.) I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. This is the story of Jeroboam's faction against Israel. What were the chances of randomly landing on a faction verse? Jeroboam led Israel away in a faction from the house of David (2Ch.11:15) and he appointed him priests for the high places, and for the hegoats, and for the calves which he had made. He set up the false “Jesus” of the golden calves and, following the failed ambush he set up against Judah, he ultimately lost his kingdom and life to Abijah, the son of David. These misled people were all trusting in their golden calves, making priests who were not ordained of God, and following a leader who was a wicked, factious person, yet here they came to attack a people who still serve and sacrifice to the real, true God. The factious group attack a people who have the temple of God in their midst like Jerusalem and who are serving God. What is the chance of them winning? Zero! (2Ch.13:13) But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them. (The factious army was before Judah, and the ambushment was behind them.) (14) And when Judah looked back, behold, the battle was before and behind them; and they cried unto the Lord, and the priests sounded with the trumpets. (15) Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah (He was a son of David.) and Judah (was the house of David) (16) And the children of Israel (the faction) fled before Judah; and God delivered them into their hand. (17) And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. (In our literal war with the factious they are spiritually dead and many are physically dead.)(18) Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord, the God of their fathers. (19) And Abijah pursued after Jeroboam (the factious leadership), and took cities from him, Beth-el (“house of God.”) with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof. (20) Neither did Jeroboam recover strength again in the days of Abijah (The faction was over.): and the Lord smote him, and he died. S.G.'s Notes: Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word “tumult” in them. One of the Scriptures, Psalm 83:2, I received twice in twenty-four hours: (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. (What were the chances of her randomly landing on a paragraph the next morning containing the word “tumult”? Praise God for His divine direction! Amazingly, Psalm 83 details the total victory God's people experienced when all their enemies came together to ambush Judah. This event is like the Sennacherib scenario (2 Kings 19) or the northern army that was conquered by the visitation of the Lord when He brought revival and the latter rain (Joel 2). How wonderfully God puts things together!) Psalm 83 is about a faction against God's people. It is called “A Song, a Psalm of Asaph.” Let's read it in its entirety. (Psa.83:1) O God, keep not thou silence: Hold not thy peace, and be not still, O God. (2) For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. (3) They take crafty counsel against thy people, And consult together against thy hidden ones. (4) They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. (5) For they have consulted together with one consent; Against thee do they make a covenant (All the enemy came against them to take them out. Has that ever happened to natural Israel? Yes, and natural Israel is a parable for the Church.): (6) The tents of Edom (They were the sons of Abraham but they made themselves enemies to the chosen people of Israel. The Edomites persecuted their own brothers.) and the Ishmaelites (They did the same thing.); Moab, and the Hagarenes; (7) Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: (8) Assyria also is joined with them; They have helped the children of Lot. (All these people fought against Israel. They made themselves the enemy of Israel, and all of them paid for it because they were all conquered.) Selah. (9) Do thou unto them as unto Midian, as to Sisera, as to Jabin, at the river Kishon (Give these enemies total defeat, including the loss of their head.); (10) Who perished at Endor, Who became as dung for the earth. (11) Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna; (12) Who said, Let us take to ourselves in possession The habitations of God. (There was no chance of this happening; their failed plan to usurp the House of God was completely cast down.) (13) O my God, make them like the whirling dust; As stubble before the wind. (14) As the fire that burneth the forest, And as the flame that setteth the mountains on fire, (15) So pursue them with thy tempest, And terrify them with thy storm. (16) Fill their faces with confusion, That they may seek thy name, O Lord. (17) Let them be put to shame and dismayed for ever… This is what the Lord is doing with the factious. They are meeting with failure because of their evil schemes, and they don't even know that they've been taken by the devil. They don't know they are a captive of his will. If they get the revelation of what they have done, as people do who are delivered from demons, they are going to be shamed. This is good because it will make them very strong, as it did the Apostle Paul. He was shamed and wanted to make up for his attacks against his chosen brethren in every way possible (Acts 8:3,9:21; Galatians 1:13,23). He was the strongest of all the apostles. (Psa.83:17) Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; (18) That they may know that thou alone, whose name is the Lord, Art the Most High over all the earth. God is so good! He has a plan, and He can certainly tell you what it is. He is an awesome Savior in all things. Praise be to God! If we're going to make war against demonic entities, we cannot be deceived as to the enemy's identity and how to conquer him. We cannot be “ignorant of his devices”, although there are some laughable things in this next dream I'm going to share with you. It's all about the devil's devices, and it fits together very well. God is so amazing when His gifts, such as dreams, come together through His people to edify them, and God has many of these gifts in reserve that He can release at any time. Well, for quite a while we've been calling these things that take over God's people in the faction “stupid” demons. Sometimes we just look at each other when we hear things the factious say. We shake our heads, thinking, “How is it possible that anybody could believe such a thing?” Factious demons make people so stupid that they don't even realize what they're doing. Factious people don't recognize how idiotic their excuses are for disobeying God's Word, and it's a shameful thing, but they will understand more and more as they come out from under their demon-induced stupor. We praise God for their elects coming release! We've been praying for it. These are our friends whom we love. We know that God will give us all the victory through our warfare. Now let's look at the dream and the interpretation so that we can better understand the warfare that's needed.)   The Invasion of the “Stupid” Demons – Part 1 by S.S. (David's notes in red) I am in a meadow praying for all of UBM. In this dream, I am only praying for what the Lord gives or leads me to pray for them. And I am weeping for them while praying. Then I am standing in a hall with four doorways. As I look at the first doorway, a man comes out and says in carnival talk, “Let me tell you something lady! If you really want to know how to pray and get all the distractions out of your life, this is how you do it.” (“Carnival talk” is “make-believe.” It's talk to satisfy the lusts of the speaker, who wants to get something over on you. They are known for being slick salesmen and luring in the gullible public to their sideshows. Deceiving spirits keep people from knowing the real power of prayer by substituting their silly notions, and by doing that, they also keep God's people from knowing or discovering the demon's power.) In the doorway was a chin-up bar. He begins to hang upside down from it, and he starts swinging by his legs. He says, “You see, this is how you get rid of the demons! They can't hang around because you are upside down.” I reply, “What? That's the stupidest thing I've ever heard.” (That's exactly what we're talking about with these “stupid” demons. This is deception. The demons try to foist their power, what they're able to do, upon the people of God. Some people are made useless because they listen to the devil, instead of God, about spiritual warfare.) And then, I look closely at him. He is a cartoon walrus. (This may sound silly on the surface, but a walrus represents one who is full of flesh. Walruses get up to four to five thousand pounds; they're just monstrous. Also, it's interesting that their tusks are enlarged canines, which they use to pull their body, their flesh out of the water. In other words, they use their mouth and their teeth to separate themselves from God's Word, the “water,” for the sake of their flesh. That's like this deceptive demon represented by the carnival barker. A carnival is a place where they take advantage of you and make money off of you.) Then I look at the second doorway. There I see one large rat, three medium rats, and one baby rat. (Rats are unclean beasts and bearers of disease. People generally like to get rid of them.) And the biggest one is saying, “Don't be a rat! Don't be a rat!” To “rat” is to tell on somebody, to betray them by revealing incriminating information. The three medium ones are saying, “Don't tell! Don't tell!” And the baby rat is sniffling and trying to hold up his pants at the waist, saying with a very small voice, “Don't tell the truth! Don't tell the truth!” (Jesus promised in (Joh.8:32) and ye shall know the truth, and the truth shall make you free. You will not be in bondage with the truth. Truth and prayer reveal the works and the power of the enemy; they give you wisdom so that you can destroy the enemy even before he makes his attack. It will be like the Sennacherib scenario, where the enemy is destroyed before they are able to shoot a single arrow into Jerusalem (Isaiah 37:33-36). The enemy is prevented from shooting into the Bride because God is defending her.) In the third doorway, I could see a classroom holding small grade-school desks, the type with a place for books under the seat. And the teacher is showing them how to pray a mantra. There was one little girl who couldn't do it. She could not remember the prayer. (Much of immature Christianity prays like this, trying to call up the power of God without heart and without faith. The only thing that answers mantras is demons. The Lord Jesus told us, (Mat.6:7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. This reminds me of when the nuns taught us to pray the Rosary for whatever we needed from God. We were told that if we did enough of these prayers, the “Hail Mary's” and “Our Father's,” we might get an answer, but it was all just praying a repetitive prayer, a mantra. The Lord doesn't want prayers like that; He wants prayers from your heart. He wants to have personal communication with you. (Jas.5:16) … The supplication of a righteous man availeth much in its working. We know and understand what He wants, but some people do not, and their rote prayers are not the kind that God hears. Going on with the dream.) With his fingers, the teacher is thumping the girl's head saying, “You're not trying hard enough! You are not trying hard enough.” (Salvation in all of its forms is not by works of man or works of law, but through repentance and faith in God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. People who tell you that you are not trying hard enough and who don't direct you into faith towards God are just going to frustrate you. When this happens, you will never arrive at your “destination.” So, of course, demons try to get people caught up in this kind of legalism because the demons know their human victims are not going to get any answers that way. They know the people will end up in frustration, losing their faith, and falling away. The demons have been doing this for thousands of years.) Continuing, I had been looking at the girl from the side, but she suddenly turns and looks my way with a sideways, downcast glance as if to say, “Did I show you my true colors?” (Yes, those oppressed under the law are not justified; therefore, their prayers are hindered.) And then she turns into a cartoon wolf. All the rest of the class are wolves, also. (Anybody who is under the law like that will never come to maturity. The law cannot perfect (Romans 3:20; Galatians 2:16; Hebrews 7:19; etc.) Those who seek God only for “fire insurance” haven't been changed in heart, and they will be dangerous to the body when their true colors are ultimately seen. They are just tares amongst the wheat (Matthew 13:24-30) and therefore, the true Church is being sanctified from them. There is an ongoing separation of the tares from the wheat. The Lord Jesus said, (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. We all may have gone through a time of legalism, but then we learned what was wrong with it, and we didn't stay there. If somebody stays there until the end, they are not justified before God. They are not accounted righteous before God, and they will lose out. It makes no difference if they call themselves a “Christian.” It's dangerous to stay in legalism after we've been redeemed from it. (Gal.4:4) But when the fulness of time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. Demons try to get people caught up in situations where they won't get answers from God. Demons fear our prayers of faith and justification, so they use every trick they have to get us off track one way or another. They're not stupid; they just make people act stupid. All of this is to hinder us from doing spiritual warfare.) Continuing: And I say, “Oh Lord! This dream is dumb! I don't even like cartoons!” Cartoons are not real. (In this case, they're deceptions, figments of imagination that are not from God.) Next, I'm looking at the fourth doorway where a group of people are getting ready to pray. Someone announces loudly, “We're getting ready to pray now. We're getting ready to pray now.” (We are not supposed to cease from praying. The Lord says we are to (1Th.5:17) Pray without ceasing. This even includes prayers coming from our thought life.) The next word spoken is, “Let everyone pray in tongues for a little bit.” And all the people change into cartoon characters. (There's nothing wrong with speaking in tongues; it's very good, but the way some people speak in tongues is not so good. Some are putting on a cartoon show. Also, If a person has not repented and is not walking by faith, what would the Holy Spirit pray through them? Well, since He's praying for their good, He may be speaking judgment to turn them around or turn them from their sins, but many times that's not the thought of some when they're praying. They're thinking that this is the way to peace and prosperity when, instead, the Holy Spirit says, (Isa.26:9) With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness. It's true that sometimes people don't get honest with God until they go through judgments. A sister, who had suffered for many years under these tormenting spirits of rejection, would get in bad shape, and each time we would pray for her. The Lord was faithful to heal her, but then she would get in bad shape all over again. My thoughts were, “Okay, something's wrong. There's a foundation that we're not discovering.” Many times I brought up the subject of unforgiveness to her, and many times she would tell me, “Oh no, David! I don't have any unforgiveness toward anybody,” but I knew what she really meant was, “No, I don't want to kill them right now!” It was obvious that she was holding on to unforgiveness. Anyway, her husband and I would pray for her and she would keep going through this cycle, until ultimately, she had a stroke and was sagging on one side. I don't know how near death she came, but it was during this time that she was forced into being very honest with God. And sure enough, she discovered that she had unforgiveness towards her ex-husband and some other people. The Lord had turned her over to these tormentors, just as He said He would do in His Word. When she repented of this unforgiveness, her husband and I got her up out of bed and started marching her down the hall, walking by faith, but one side was not cooperating. We marched her around the kitchen island a few times, when, lo and behold, the power of the Lord hit her! He straightened her right up from the effects of the stroke. She was healed, and this breakthrough happened because she finally came to the place of being honest. The Holy Spirit is saying, “Sometimes people won't repent without this trouble.” (Isa.26:10) Let favor be shown to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of the Lord. (11) Lord, thy hand is lifted up, yet they see not (The Lord is making war against their enemies, their flesh and the demons therein.): but they shall see [thy] zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. If you really want everything that God has that will make you better, you're willing to go to your cross, and you may even be praying in the Spirit for yourself to go to your cross. A lot of prosperity-minded people think that praying in the Spirit is the fix-all. They think that praying in the Spirit is going to bring peace and prosperity, with their enemies conquered, and so on. Ultimately, this is very true, but only if they have repented and are walking towards the Lord, but many people are like this sister. They don't know what's been holding them back all this time, but the Lord can show them, just as the Holy Spirit did for this sister. And since the Holy Spirit knows that some people need chastening, it's a delusion to think that praying in the Spirit, real or supposed, will always bring peace and prosperity, but demons like to delude. Repentance and faith are the foundation for prayer. The Holy Spirit intercedes for us according to the Will of God, not our carnal will. We know His goodwill comes to those who love Him, and we know to love Him is to keep His commandments (John 14:15). Remember, the Bible says, (Rom.8:26) And in like manner the Spirit also helpeth our infirmity (We have problems sometimes. We don't see the things we need to see. We don't know ourselves as well as we think.): for we know not how to pray as we ought… It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. (Rom.8:26) … but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered; (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy, which sometimes entails bringing us through chastening. (Rom.8:28) And we know that to them that love God all things work together for good… What about those who don't prove their love for God by their obedience? What if it's more important to them to seek the world, cater to their flesh, and keep the old man alive? In such a case, what comes to them for good would be chastening. (Rom.8:28) … all things work together for good, [even] to them that are called according to [his] purpose. At the beginning of this revelation, S.S. said, “I am only praying for what the Lord gives me to pray, and the way the Lord leads me to pray for them.” That's good! That's very important! Going on with the dream. People began putting their thumbs on their temples and waving their hands like wings, making exaggerated thumb movements. Have you ever heard of people doing such things? (Mat.23:5) But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments], (6) and love the chief place at feasts, and the chief seats in the synagogues, (7) and the salutations in the marketplaces, and to be called of men, Rabbi.) Continuing: And their tongues were about twelve inches long, and their eyes were as big as saucers. (There are religious spirits that make God's people do silly things to impress the people around them, all the time thinking that they are being spiritual. People can become pretty stupid when they have those spirits.) I said, “Enough is enough! When are people going to behave themselves?” (The prayers some people pray are simply in vain. They're useless because the people haven't repented, yet they think they're going to receive. That's no better than repeating a monotonous mantra. The Holy Spirit, through Paul and Jude, called letting the Holy Spirit pray through us “praying in the Spirit.” (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Good things come from praying in the Spirit. (Jud.1:20) But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, (21) keep yourselves in the love of God… Have you prayed to build yourself up in the faith? Praise be to God! It's the act of being a vessel through whom the Spirit of God will pray for God's Will. It's not a blank check for your will. It's necessary for those who are repentant and not afraid for the Will of God to be manifested. (1Co.14:14) For if I pray in a tongue, my spirit prayeth (Notice that the Holy Spirit prays through our spirit.), but my understanding is unfruitful. (Your understanding is “unfruitful” because you don't know what you're saying.) (15) What is it then? I will pray with the spirit, and I will pray with the understanding also… Are you that determined that you should pray in these ways? I hope so; it's very important, but it's also important to do it right and not care about what other people think. It's important to be at rest with the Spirit of God, allowing Him to speak through you. (15) … and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. I do that and love it. I feel edified when I sing in the spirit. Paul told believers to be (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit… He also said, (1Co.14:18) I thank God, I speak with tongues more than you all. Praise God! Now, let me say that if we are addressing the assembly in the Spirit, that is, addressing the assembly in tongues, there should also be interpretation. If we're not standing up to address the assembly, it's permitted to speak in tongues in the assembly, and interpretation is not required. Paul said for us to be “With all prayer and supplication praying at all seasons in the Spirit,” but that we should be praying with the understanding, too. If we are simply addressing God in tongues, our understanding is not required; however, if we are speaking to a group, they need to understand it. It will do no good to speak to them in tongues unless there's an interpretation. Speaking in tongues is not necessarily the same as the gift of tongues. The gift of tongues and its companion gift of interpretation are for the purpose of standing up to address the assembly. These gifts are for the Body, and they're on an equal footing with prophecy. Any person who is baptized in the Holy Spirit can speak in tongues, and it's very good to speak in tongues because (1Co.14:4) He that speaketh in a tongue edifieth himself (He “builds” himself up. Some people think that's a negative statement, but it's positive because you're building yourself up in the Holy Spirit.); but he that prophesieth edifieth the church.  

We sit down with Professor Berel Dov Lerner, finalist for the Rabbi Sacks Book Prize, to explore his phenomenal book Human–Divine Interactions in the Hebrew Scriptures: Covenants and Cross-Purposes. With a background in philosophy, Prof. Lerner examines how God's project—creating a worthy world—intersects with humanity's project of making life in this world more livable. How do divine and human interests become intertwined? How does God take human concerns into account? And how do we, in turn, project our own moral frameworks onto God, expecting to relate to Him on our terms? Our conversation ranges widely: from negative theology to the Ramḥal's vision of humanity's role in drawing divine abundance into the world through covenants and moral action. We ask whether God's plan would be acceptable if it belonged to a human being, and we explore how the Flood and Sodom narratives reveal God “tying His hands” with moral imperatives. Why does God honor His covenant with Avraham even when Sodom fails to uphold the Noahide baseline? And how does the Berit Ben HaBetarim (Covenant of the Pieces) differ from other, more reciprocal covenants? We tackle imitatio Dei (imitation of God) in the context of Korah's rebellion, and Rambam's provocative claim that we must emulate the God of nature—not the God of history—while still confronting the reality of destruction in the natural world. Prof. Lerner offers a close reading of the seemingly genocidal command to wipe out Amalek, revealing that it may not mean what it appears to. We turn to Jonah's inner conflict—his fear for Israel's future under Assyrian oppression—and consider whether God's use of the kikayon plant is a moment of divine sarcasm. Finally, we grapple with the Akeidah: Why does Avraham argue for Sodom but not for Yitzḥak? And what does his silence tell us about the real nature of this test? Tune in for Prof. Lerner's surprising take.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Dr. Berel Dov Lerner is an Associate Professor of Philosophy at Western Galilee College in Akko, Israel. He earned his BA in Social and Behavioral Sciences from Johns Hopkins University in 1980, his MA in Philosophy from the University of Chicago in 1982, and his PhD in Philosophy from Tel Aviv University in 1999. Born and raised in Washington, D.C., he has lived for decades in Kibbutz Shluhot in Israel's Beit She'an Valley. He is married to Batheva Yaffa Lerner and has five children and several grandchildren. His areas of expertise include philosophy of religion, Jewish thought, philosophy of social science, biblical studies, and Jewish studies.---• Get his book here: https://www.amazon.com/Human-Divine-Interactions-Hebrew-Scriptures-Interdisciplinary-ebook/dp/B0CCZCNJLK---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

As the nation of Israel makes their way through the wilderness, they come across some trouble. Lack of food and water make the people a bit testy. On top of that, they have a new enemy that has decided to attack them at their weakest spot. And in each instance, God continually provides for them. On this episode of Bible Backdrop, find out some of the details regarding the Israelites journey to Mount Sinai. What was important about the springs of Marah? What were the manna and quail like? Why did the Amalekites attack the Israelites? If you are enjoying Bible Backdrop, please tell a friend and have them subscribe. You can also get in touch with the show with the e-mail in the episode. Thanks for listening!

Satan's Place in Heaven Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are Gog and and Magog are so attracted to “the beloved city” and its inhabitants to want to destroy them at least twice in Biblical history? Last week's study of the yetzer ha-ra, or evil inclination, as it pertains to satan, was a key piece to the answer. If we can understand that the power of satan is strong against the holy things of this earth, that will explain it. It does need to the be strong to cultivate evil from the wicked. They are already his willing subjects. It is the holy who require him to exert his maximum strength. This sounds incredible, but Scripture reinforces this Jewish principle: “The evil inclination, as a general rule, gravitates toward holiness, and functions at its greatest strength where holiness resides...Evidently, it is because the forces of evil concentrate their greatest efforts on enticing the righteous, those people most deeply immersed in holiness.” (Midrash Rabbah to Shir HaShirim 5§4) WHAT? You're telling me that if I pursue holiness by obedience to the commandments that I make a bigger target? I put that in all caps because we always seem so surprised and indignant when bad things obstruct our pursuit of the Word. I'm not usually an all-caps writer. More than one question mark is just a bridge too far, though. I don't think I've ever had a peeve as a pet, but if I did want a pet peeve, that would probably be it. Multiple question marks instead of one. Only one per interrogative. Please. So, yes, Scripture suggests that holiness acts like a magnet to evil. Even more perplexing, sometimes the Ruach HaKodesh leads us to the place or situation to be be tested in the Word. Here are a few examples of the principle: “I was watching Satan fall from Heaven” (Lk 10:18) “...there was no longer a place found for them in heaven.” (Re 12:7-9) “And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.” (Re 12:13; 16, 17) “the sons of God came to present themselves before the LORD, and Satan also came among them.” (Job 1:6) e. “...a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. Following after Paul and us, she kept crying out, saying, ‘These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.' She continued doing this for many days.” Acts 16:16-18; 8:9-18) f. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” (Mt 4:1) When Scripture identifies the intense effort to sabotage the righteous ones and the Holy City Jerusalem, then it is quite evident that the dragon's desire to dominate the heavens is still strong even when bound! For that reason, the satan, the evil imagination, must be bound in our daily lives. It does not go away...it is bound. Disciplined. Exercised authority over. How do the pre and post millennial battles with Gog of Magog (the wicked among the nations, “Amalek”) relate to the texts of Shir HaShirim 4:16 and 5:1? Both attack the Garden-ruled Kingdom of Heaven on earth. Song of Songs 4:16 invites the awakening of the Anointed One to execute the process of the resurrection of the righteous dead and the purging of the wicked, including the satan. He will be bound and tossed into the Abyss, which will be sealed over him for 1,000 years. That's important. If he is only bound or imprisoned by the Holy One, then we cannot try to kill it.