Podcasts about parshat

Accessing Hashem's Guidance

This conversation with R. Alex Israel studies the optimistic visions of Second Temple restoration in the book of Zecharia, read as a special Channukah Haftorah. Does redemption come through physical might or the spirit of God? How can the spoken word change reality? These are some deeper questions we consider as we reflect on the way these Second Temple visions still relate to our world today. This week's episode is dedicated in loving memory of Helene Bers, Chaya Ayala bat Eliezer, by her Cantor grandchildren. This year The Matan Podcast is exploring the weekly Haftorah.

Would love to hear your feedback! Please share!

Cycles of Growth

BH Never stop Dreaming

History advances through concealment. When the world darkens, we must know the inner light is gathering strength. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Dedicado à refuá shlemá de Zaave bat Guitel

Seemingly contradictory implications can potentially be resolved with an understanding of the issue of wanting to live in "tranquility".

Parshat Vayeshev - 2025 - פרשת וישב

Our everyday actions can inspire others. The weekly Torah portion includes far more depth than what appears in a quick review of its passages. Each week in Beyond the Letter of the Law, Harry Rothenberg, Esq. (Rothenberg Law Firm LLP, https://injurylawyer.com) provides interesting insights and take-away lessons from the Torah portion and the Jewish holidays. Subscribe to enjoy his unique blend of analysis, passion, and humor. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Welcome back to Torah in Real Time, where we bring the Torah into conversation with the world we're living in right now. This week, we enter Vayeshev, a portion that opens with a word that sounds so gentle — vayeshev, “and he settled.” But the calm barely lasts a verse. Almost immediately, the Torah pulls us into a family tearing at the seams, a teenager cast out of his home, and a world where innocence offers no protection. Joseph begins this parsha as a gifted, dreamy, maybe naïve young man — but still very much a child. And yet, like far too many young people today, he finds himself suddenly homeless through no fault of his own. His brothers strip him, betray him, and sell him away. Joseph becomes the biblical face of a tragedy we still witness in our own cities: youth pushed into the streets because of conflict, jealousy, misunderstanding, or because they simply don't “fit” the system around them. Vayeshev asks us a piercing question: What becomes of a young soul when the very people meant to protect them send them into the wilderness? But Joseph's fall doesn't end there. He is wrongfully accused, imprisoned, and silenced — another victim of a broken justice system. And as we read his story, we can't help but see reflections of the millions today who sit behind bars for crimes they didn't commit, casualties of bias, error, or circumstance. People whose brilliance, creativity, and promise remain locked away behind someone else's mistake. And yet — and this is where Vayeshev shines — the Torah insists that resilience can rise from the rubble. Even in confinement, Joseph becomes a leader. Even without a home, he builds community. Even when forgotten, he interprets dreams — his own and those of others — reminding us that purpose can survive even in the darkest places. So as we study Vayeshev this week, we look at Joseph not as a distant biblical figure, but as a mirror held up to our world. Whom have we cast out? Whom have we overlooked? Whom have we locked away? And perhaps most urgently — who among them carries a spark the world desperately needs? Vayeshev calls us to recognize the Josephs of today: the homeless youth sleeping in shelters and doorways, the wrongfully convicted waiting for justice, the dreamers whose hope flickers but has not gone out. May this portion remind us that greatness often begins with someone the world tried to discard — and that our work, in real time, is to bring them back into the circle of dignity, safety, and hope. ——

Welcome back to Torah in Real Time, where we bring the Torah into conversation with the world we're living in right now. This week, we enter Vayeshev, a portion that opens with a word that sounds so gentle — vayeshev, “and he settled.” But the calm barely lasts a verse. Almost immediately, the Torah pulls us into a family tearing at the seams, a teenager cast out of his home, and a world where innocence offers no protection. Joseph begins this parsha as a gifted, dreamy, maybe naïve young man — but still very much a child. And yet, like far too many young people today, he finds himself suddenly homeless through no fault of his own. His brothers strip him, betray him, and sell him away. Joseph becomes the biblical face of a tragedy we still witness in our own cities: youth pushed into the streets because of conflict, jealousy, misunderstanding, or because they simply don't “fit” the system around them. Vayeshev asks us a piercing question: What becomes of a young soul when the very people meant to protect them send them into the wilderness? But Joseph's fall doesn't end there. He is wrongfully accused, imprisoned, and silenced — another victim of a broken justice system. And as we read his story, we can't help but see reflections of the millions today who sit behind bars for crimes they didn't commit, casualties of bias, error, or circumstance. People whose brilliance, creativity, and promise remain locked away behind someone else's mistake. And yet — and this is where Vayeshev shines — the Torah insists that resilience can rise from the rubble. Even in confinement, Joseph becomes a leader. Even without a home, he builds community. Even when forgotten, he interprets dreams — his own and those of others — reminding us that purpose can survive even in the darkest places. So as we study Vayeshev this week, we look at Joseph not as a distant biblical figure, but as a mirror held up to our world. Whom have we cast out? Whom have we overlooked? Whom have we locked away? And perhaps most urgently — who among them carries a spark the world desperately needs? Vayeshev calls us to recognize the Josephs of today: the homeless youth sleeping in shelters and doorways, the wrongfully convicted waiting for justice, the dreamers whose hope flickers but has not gone out. May this portion remind us that greatness often begins with someone the world tried to discard — and that our work, in real time, is to bring them back into the circle of dignity, safety, and hope. ——

What's in your bundle ?!

The Eretz Tzvi learns something fascinating from a cryptic Midrash.

In this conversation with R. Joe Wolfson, we explore Amos' rebuke of the opulent and socially corrupt N. Kingdom of Israel from this week's Haftorah. A.Y. Heschel, political theorist Michael Walzer, and Louis Brandeis all help connect Amos' criticisms with the ways a society can erase people's humanity and how we might mend this. For more info on R. Joe's community visit the JLIC Tel Aviv website: https://tlv.oujlic.org/ This week's episode is dedicated in memory of Daniel Shalom ben Refael Yaakov, by his children, on his third yahrzeit. This year The Matan Podcast is exploring the weekly Haftorah.

Would love to hear your feedback! Please share!

The Soldier That Was Pardoned( 19th Kislev & Parshat Vayeishev)

God Leads the Circle Dance of Life

BH. Making Eisav a "brother"

Although the reason for Eisav's hatred towards Yaakov seems to have been resolved, the enmity nonetheless continues...

Parshat Vayishlach - 2025 - פרשת וישלח

Antisemitism can appear anywhere, at anytime. The weekly Torah portion includes far more depth than what appears in a quick review of its passages. Each week in Beyond the Letter of the Law, Harry Rothenberg, Esq. (Rothenberg Law Firm LLP, https://injurylawyer.com) provides interesting insights and take-away lessons from the Torah portion and the Jewish holidays. Subscribe to enjoy his unique blend of analysis, passion, and humor. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Stoppard was never remotely religious, but his unwitting world view was so Jewish. He summed up in his immortal line which could have been a quote from our sages: "Every exit is an entrance somewhere else." In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Deep dive into the Parsha as it relates to us in our real lives

In this episode of PopTorah, Rabbis Knopf and Olitzky explore the haunting and thought-provoking world of AppleTV+'s Pluribus — a series in which nearly all of humanity becomes fused into a single hive mind, leaving only a handful of individuals to wrestle with what it means to remain distinct. Drawing on Jewish wisdom about individuality, community, […]

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

Yaakov has a strange way of describing the Bracha he has experienced from Hashem.

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

This week's haftorah reading is the one-chapter book of Ovadia- a short prophecy of doom predicting the downfall of Esav's descendants at the end of the First Temple period. In this probing conversation with Rabbbanit Nechama Goldman Barash, we explore the gap between Yaakov and Esav's relationship in Breishit with the retrospective depiction of it in later prophetic and midrashic works. This year The Matan Podcast is exploring the weekly Haftorah reading.

Would love to hear your feedback! Please share!

The Promotion Of Alfred DreyfusSometimes it takes years...30, 131, or even thousands but truth rises, hatred fades, and our mission to bring every Jew home remains eternal.(Parshat Vayeitzei)

This week, Brad and Steven are back with the very, very special, post-Thanksgiving episode. The guys talk turkey (and sides) and debrief over their respective holiday gatherings. They also talk about Pete Hegseth, the erosion of political norms, and discover that there are actually a decent number of kosher restaurants in Panama City (who knew?). Have a […]

Unity Amid Disparity

BHTouch them all!

The life of Yehuda and the blessing of Yaakov

Parshat Vayetze - 2025 - פרשת ויצא

Owning your Leah

You never know who might show up to a class. The weekly Torah portion includes far more depth than what appears in a quick review of its passages. Each week in Beyond the Letter of the Law, Harry Rothenberg, Esq. (Rothenberg Law Firm LLP, https://injurylawyer.com) provides interesting insights and take-away lessons from the Torah portion and the Jewish holidays. Subscribe to enjoy his unique blend of analysis, passion, and humor. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

In the darkness of exile, when the familiar secure structures of holiness fall away, and we don't "see" Hashem through the clear light of prophecy or miracles. Instead, we stumble upon Him — in the loneliness, in the confusion, in the pain. It is precisely there, in the hiddenness, that the deepest revelation awaits us. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Parshat_Vayelech_and_the_Road_to_Yom_Kippur

Thanksgiving and the Turkey How an American holiday became a meeting point of faith, tradition, kashrus, and history.(Parshat Toldot)

The parsha's Haftorah is taken from the book of Hoshea, a fourteen-chapter work that opens the collection of 'Trei Asar.' Jewish philosophy professor Sam Lebens walks us through significant theological questions regarding the human experience of God as violent and loving, examining the text of the Haftorah and illuminating it through both Talmudic perspectives and modern theologians. This week's episode has been sponsored in memory of Selwyn Feinblum, Shabtai Gedalia ben Yosef Tzvi, whose shloshim was this past week. This year the Matan Podcast is exploring the weekly Haftorah.

Would love to hear your feedback! Please share!

Blessings and Peace