Podcasts about Burial

THEY BURIED PEOPLE INSIDE WALLS. No, this isn't the plot of a horror movie. Archaeologists have discovered skeletons encased within famous landmarks and ancient structures around the world. Why?  What if one forgotten practice unlocks some of the most mysterious passages in the Bible? What do these seemingly unrelated things have in common?The Passover"Behold, I stand at the door and knock..." (Revelation 3:20)The London BridgeThe Stone of Scone used in British coronationsWedding thresholdsShip christeningsRed carpetsThe answer is something called The Threshold Covenant—an ancient practice so widespread that once you see it, you'll never read Scripture the same way again. On this episode of the Cross Files Podcast, Jennifer Parks of the Gritty Ladies Book Club joins us to explore the shocking connections hidden in plain sight.  In this episode, you'll discover:The REAL meaning of Revelation 3:20—and why it's probably NOT what you were taught in Sunday school.Why ancient cultures around the world buried living humans beneath foundations to "protect" buildings.Why the Passover wasn't bizarre in its original context—it was understood by everyone living in the ancient world.The chilling connection between Psalm 91 and threshold language that gave us goosebumps.The disturbing reality of human depravity... and why the grace of God is the ONLY difference between us and the darkest people who have ever lived.David Berkowitz ("Son of Sam"): Is his prison conversion genuine? One pastor spent over 100 hours with him behind bars.Jacob's Ladder, the Stone of Scone, and why Britain's monarchy still incorporates ancient symbolism today. And stay until the very end...Jennifer shares a deeply moving vision that had us fighting back tears. It is a powerful reminder that no matter how dark the world becomes, God's mercy still reaches people at the threshold. Have you ever heard of the Threshold Covenant before? Watch the episode and let us know what surprised you the most.Book Mentioned:The Threshold Covenant by Henry Clay Trumbull (public domain)Also discussed:Monster Mirror — the story of David BerkowitzSpecial Guest:Jennifer ParksGritty Ladies Book Club

What do we do with Jesus's burial? Why does Holy Saturday matter for our faith? And what hope can be found in the silence between the cross and the resurrection? In today's episode, Jeff shares how Luke 23:50–56 reveals that Jesus's burial is not a detail to bypass, but a powerful reminder that no grave is too deep for his presence and redemption. Read the Bible with us! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John—and it's never too late to join! Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 23:50–56

In 1868 the office of the Surgeon General put out an order asking Army doctors to gather Native skulls so the size of them could be studied. A grief that any family on earth would know on sight was treated, on the other side of the counter, as a research opportunity. The dead became holdings. An ancestor became an object that a stranger could keep, study, and decline to return. I anchor the book in the Pawnee because their story shows you the whole machine in one place. These were a people who read their own lives in the stars. The Skidi band, the Wolf people, built their earth lodges as small models of the heavens, with four posts for the four stars that hold up the corners of the sky, and they watched the Pleiades come through the smoke hole to know when to plant.

Title: Jacob's Death and Burial Passage: Genesis 49:28-50:14

Sermon May 31, 2026 | Rev. Richard Harris | Christ Presbyterian Church in Houston, TX | “Jacob's Death and Burial” from Genesis 49:28-50:14 The post Jacob's Death and Burial appeared first on Christ Presbyterian Church of Houston.

Sunday Worship: May 17, 2026  Preacher: Pastor Nathan Ruble

The World Health Organisations says Ebola is spreading faster than originally thought and has declared a public health emergency of international concern. Ebola has also been reported in DR Congo's North and South Kivu provinces, as well as in neighbouring Uganda, where there have been seven confirmed cases. In the last week, there have been incidents where angry crowds attempted to reclaim bodies of loved ones from Ebola treatment centres in Mongwalu and Rwampara. We take a look at how burial traditions are being impacted by the virus and what the recommended procedures look like. Also, Burkina Faso's livestock export ban has a direct impact on Eid celebrations in Ivory Coast. What are the alternatives?Presenter: Nkechi Ogbonna Producers: Bella Twine and Ayuba Iliya Senior Producer: Charles Gitonga Technical producer: Jonathan Mwangi Editors: Priya Sippy and Maryam Abdalla

Episode #324 of 15 Minutes and a Big Idea. A Podcast by The Mended Collective. In this episode, we examine 1 Corinthians 15:3-8. Big Idea: The Gospel is Christ's Death, Burial, and Resurrection 1) The Gospel is Historical 2) The Gospel is Foretold. 3) The Gospel is Verifiable. Facebook Page:  https://www.facebook.com/15bigidea/?view_public_for=110691360592088 The Mended Collective: https://www.youtube.com/channel/UCSlUSkU2N0UEy4Bq1HgpFEQ Email: 15bigideapodcast@gmail.com Theme Music: "Advertime" by Rafael Krux

This is the sermon for the Lord's Day, May 24, 2026. 

Devotion : Luke 23:50-56 / A King's Burial by Community Lutheran Church

(May 22, 2026) After 250 years, 44 Continental Army soldiers are being buried in Lake George after their remains were discovered in a construction site; the Great Adirondack Garage Sale is this weekend, spanning more than 200 miles across the park; John Warren checks on outdoor conditions ahead of Memorial Day weekend; and we hear from local organizers about this year's Black Birders Week events in the Adirondacks.

Luke 23:13-21, 44-47, 50-53

Colossians 2:11-17 (NKJV)Andrew and Edwin discuss Paul's debate stopping explanation of baptism in his letter to the Colossians.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25513The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Pastor standing trial for allegedly attempting to bury a five-month-old baby alive at Abofrem in the Atwima Mponua District of the Ashanti Region has been granted bail by the Sefwi Wiawso High Court

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Hello Interactors,Neuroscience research on narrative shows that stories sharpen attention, improve recall, and recruit shared brain networks that help us organize events into a coherent arc. The trouble, for anyone who works with spatial data, is that the reality on the ground refuses to cooperate with clean narratives despite this inherent bias. Today I look at how the popular telling of how Homo sapiens came to contemplate such things — to become ‘modern' — is not the story the evidence keeps telling.THE LURE OF THE LEAPWe like our origin stories well defined. The popular telling — the Israeli historian Yuval Noah Harari's Sapiens is the bestselling version — locates a moment when archaic humans crossed a threshold and became modern, transformed by some neurological windfall in Africa. But a recent paper by anthropologist Huw Groucutt on Homo sapiens dispersal argues this says more about Homo sapiens' neurological bias toward clean narratives than about the evidence we have.This ‘revolution into modern' frame has traceable historical roots. In the 1960s and 70s, the only deeply excavated record was in a western sliver of the Eurasian landmass called Europe. There, the transition from Neanderthal to Homo sapiens congregations did look abrupt. It was reasonable, given what was known at the time, to read this regional shift as a species-wide threshold — a sudden flowering of cognition and culture. But that reading was a misinterpretation. What Europe records is not a transformation but a replacement where one population arrived as another receded. The arc of change was migration, not metamorphosis.That correction took hold, but the ‘revolution' story, like the species, simply relocated. There would be a coastal revolution in southern Africa, a cognitive revolution in the Rift Valley, a technological revolution in the Levant. The plot survived even as the setting changed.The deeper trouble lies with the word “modern” itself. It is a relic of mid-twentieth-century thinking that anchors humanity to an imagined ethnographic checklist: symbolic art, refined toolkits, complex burials, linguistic competence. These traits are taken to constitute a package, and the package is taken to arrive together. But the evidence keeps refusing this neatness. The traits show up in pulses across regions and disappear again. They appear in populations we have been trained to call “archaic.” They fail to coordinate the way the model demands, and as Groucutt says, provide just“another way of separating ‘us' and ‘them'.”For example at Panga ya Saidi in coastal Kenya, excavators recovered the burial of a child known as Mtoto dated to around 78,000 years ago. It is among the oldest deliberate burials known from Africa, and the kind of behavior usually slotted under “modernity.” Yet there is no continent-wide adoption of similar mortuary practice that follows from it. Burial complexity at Panga ya Saidi appears, then thins, then reappears elsewhere on different terms. It looks less like the leading edge of a wave and more like a local response to local conditions.A second example pulls in the opposite direction. The Iho Eleru skull, recovered in 1965 from a rock shelter in Nigeria, is roughly 13,000 years old — geologically yesterday — yet preserves features that morphologists have long called “archaic.” It refuses to sit in the bin its date implies. The bone is doing something the category cannot absorb.The cost of the revolution model, then, is not that it tells a tidy story. It is that the tidiness encourages researchers to treat their categories as facts of nature rather than instruments of description. Evidence that does not fit the frame gets explained away or quietly set aside. When you stop asking when our ancestors became human and start asking how, across thousands of generations and a shifting climate, particular behaviors were assembled and reassembled in particular places, the data reads very differently.This point is not new. In 2000, Sally McBrearty and Alison Brooks published a paper titled “The revolution that wasn't,” arguing that the complex behaviors taken to define modernity in Europe had appeared in Africa tens of thousands of years earlier, and gradually rather than in a single burst. That correction is over twenty-five years old. The fact that revolution thinking has persisted despite it — and persisted most loudly in popular accounts that sell in the tens of millions — is itself worth taking seriously. Models, like fossils, accumulate where the conditions are right for preservation.The trait-list at the heart of “modernity” is a fragile instrument in its own right. Many of the behaviors taken to mark our species are anchored to ethnographic data on recent hunter-gatherer societies, assumed to provide a baseline for what fully human cultural life looks like. Those datasets have well-known problems; when the archaeologist Robert Kelly examined a portion of Lewis Binford's widely used hunter-gatherer compilation in 2021, he was able to confirm the accuracy of only one percent of the entries. The benchmark we have been measuring the deep past against is, in places, made of sand.PATHS, NOT PIVOTSFor anyone who works with spatial data, the revolution model has a second problem. It ignores the terrain. A revolution, mapped, would look like an expanding circle radiating from a source — like a wildfire expanding from a single ignition point. Human dispersal looks nothing like that. It moves along corridors, hesitates at barriers, doubles back, fragments around resources. It is shaped by climate cycles that open and close routes on millennial timescales. The footprint is irregular because the ground is irregular.Groucutt's argument benefits from a concept that geographers and geomorphologists know well: equifinality. The same observed outcome can result from different processes. A bowl-shaped depression on a hillside can be carved by a glacier, scooped by a landslide, or eroded by a spring undercutting from below. The shape alone does not tell you which. Read the depression as a single signature of a single cause, and you will misjudge its history.The same caution applies to the deep human past. A scatter of similar tool types across regions does not necessarily document a single dispersing population with a shared cognitive package. It may document several populations independently arriving at similar solutions to similar pressures. A flicker of symbolic behavior in two distant places does not imply continuous transmission between them. The archaeological record is dense with cases where the simplest explanation — one cause, one origin — turns out to be the wrong one.A telling example of how revolution thinking distorts spatial evidence comes from a long-running argument about the Levantine sites occupied by Homo sapiens between roughly 130,000 and 75,000 years ago — Skhul, Qafzeh, and others. Did these represent a genuine out-of-Africa dispersal, or were they merely an extension of African ecology into Southwest Asia? In the latter view, our species was so tightly coupled to its native biome that early presence beyond Africa was a kind of optical illusion. One prominent researcher has argued that Israel is outside Africa “only by modern political convention.”But the Levantine mammal fauna of this period is dominated by Palearctic species — deer, gazelle, boar — and has been since at least the Middle Pleistocene. The supposed African flourish at Qafzeh shrinks under examination to a few rare elements, some of them present in the region long before Homo sapiens arrived. “Africa grew” is what the revolution model looks like when biogeography becomes inconvenient. Rather than accept that early Homo sapiens dispersed beyond the continent before achieving full “modernity,” the frame extends the boundary of “Africa” to wherever the species happens to be. The terrain bends to match the model.This is where genomic evidence becomes interesting and dangerous in roughly equal measure. Ancient DNA has transformed what can be reconstructed about population structure, and the resolution is genuinely impressive. But the analytic culture around that data has often defaulted to event-style narratives: a bottleneck here, a split there, a discrete mixture of pulses at a specific date. These tidy events, plotted on a tree, recover the satisfactions of the revolution at a different scale. They imply that the past has crisp joints, making“claims for events which never actually occurred.”The caution Groucutt raises is that population structure across the deep African past was probably continuous, regionally varied, and persistently interconnected — closer to a braided river than a branching tree. Apparent “events” in the genetic record may be artifacts of how the analysis is framed rather than discrete moments in time. Treating them as facts encourages claims of historical specificity the underlying signal cannot bear. Equifinality applies to genomes too. Different histories of structure and gene flow can produce overlapping statistical signatures.What follows, methodologically, is a shift in what models are expected to do. Instead of identifying the moment, the route, or the founding population, the task becomes mapping a field of overlapping processes whose visibility varies by region, by preservation, and by the history of where archaeologists have chosen to dig. That is a less satisfying answer than a date and a place, but it's closer to what the evidence supports.MANY CLOCKS, MANY PASTS, MANY THREADSThe physicist Carlo Rovelli, in The Order of Time, makes an observation that time is not a universal river running at one rate everywhere. It is local and relational. This is not intuitive but matches reality. Atomic clocks at different elevations tick at measurably different rates because gravity dilates time. There is no master clock against which “now” is defined for the whole universe.The revolution model assumes the opposite. It imagines a master clock striking modernity for the species at a particular moment — perhaps in East Africa, perhaps a hundred thousand years ago, perhaps fifty — after which a transformed humanity disperses outward. The image is compelling because it is simple. It is also, as a model of history, incongruent with reality. The record Groucutt reviews shows differently timed histories running in parallel across Africa, Arabia, Eurasia, and Sahul, with regional sequences that do not synchronize. There is no single instant at which the species, taken as a whole, became what it now is. There are only many local trajectories that we have, in retrospect, gathered under one name.One sign that the revolution frame is still doing harm is that the three main streams of evidence — fossil morphology, archaeology, and ancient DNA — currently tell stories that do not align. The dispersal chronology reconstructed from genetic data alone is not the dispersal chronology of the lithic archaeology of northern Eurasia, and neither matches the fossil record of Asia and Sahul. These are not minor discrepancies at the margins. They are different shapes of history. The temptation, encountering this, is to declare one stream definitive and explain the others away. The harder course is to take the disagreement as evidence. What it is telling us is that the histories these methods recover are partial, regionally weighted, and pitched at different temporal resolutions. There is no master clock available to bring them into sync because there was never a master event for them to be synchronized to.This is closer to what might be called emplacement than to revolution. Homo sapiens did not arrive in time as a finished product and then unfold into space. The species emerged through space — through specific landscapes, specific corridors, specific neighbors — and continued to be shaped by them long after any putative threshold. Cognition, technology, and social practice were not delivered together and then carried outward. They were assembled, lost, and reassembled in different combinations under different pressures. Whatever it is that we now point to as the human condition is the cumulative residue of that long, polycentric making. In Groucutt's terms, they are“polycentric and mosaic.”Letting go of the revolution story is uncomfortable because it removes the heroic frame that has organized so much storytelling about ourselves. There is no founding spark, no anointed lineage, no first true human. What remains is harder to compress into a sentence. It is also more honest, and more interesting. The work ahead — for archaeologists, geneticists, geographers, and anyone who builds models of the deep past — is to map the complexity of the terrain rather than identify a single point. To trace the connections that hold the picture together rather than the moment at which the picture was supposedly painted.The mosaic is no runner-up to the revolution. It is the record itself — rough, regional, and real. We need only learn to read it.References:Groucutt, H. S. (2026). Revolution, modernity, and the dispersal of Homo sapiens beyond Africa. Quaternary Science Reviews. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Old Alexander Jordan, terrified of being buried alive during one of his cataleptic fits, rigs a bell from his crypt to his nephew's bedroom — so that if he wakes inside the coffin, he can ring for help. But his nephew Ramsey has been waiting a long time to inherit the Jordan place, and a bell that rings in the dead of night can be silenced more than one way.Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.tiny.us/OTRCHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:30.028 = CBS Radio Mystery Theater, “The Case of the Chateau-Margaux” (October 12, 1977) ***WD00:45:49.691 = Creeps By Night, “Strange Burial of Alexander Jordan” (July 13, 1944)01:15:20.185 = The Crime Club, “Cupid Can Be Deadly” (October 16, 1947) ***WD01:43:49.472 = Danger Dr. Danfield, “Mad Men Strike Swiftly” (January 05, 1947)02:08:13.766 = CBC Deep Night, “Birth” (July 08, 2005)02:39:10.152 = The Devil and Mr. O, “Vacation With Death” (November 26, 1971) ***WD03:07:52.353 = Diary of Fate, “Joe Mattuck” (March 16, 1948) ***WD03:36:20.390 = Dimension X, “Potters of Firsk” (July 28, 1950) ***WD04:03:51.650 = The Strange Dr. Weird, “Stand-In For Death” (December 26, 1944) ***WD04:15:18.925 = The Eleventh Hour, “Bad Day for Big Ben” (1960's – Early 1970's) ***WD04:45:09.364 = Escape, “The Day The General Died” (April 16, 1949)05:14:36.099 = Show Close(ADU) = Air Date Unknown(LQ) = Low Quality***WD = Remastered, edited, or cleaned up by Weird Darkness to make the episode more listenable. Audio may not be pristine, but it will be better than the original file which may have been unusable or more difficult to hear without editing.CUSTOM WEBPAGE: https://weirddarkness.com/WDRR0654

The Weird Circle shares a story on this week's Strange Tales. We'll hear The Burial Of Roger Malvin, based on a story by Nathaniel Hawthorne, which aired September 8, 1944. Listen to more from The Weird Circle https://traffic.libsyn.com/forcedn/e55e1c7a-e213-4a20-8701-21862bdf1f8a/StrangeTales851.mp3 Download StrangeTales851 | Subscribe | Spotify | Support Strange Tales

Should Christians cremate their dead? While the Bible does not speak to the issue directly, there are Biblical truths that help shape our thinking about how to handle the dead. Let's think about it. Westside Unscripted is the pastor's podcast of Westside Baptist Church in Bremerton, WA. If you have a topic you would like to hear addressed on the podcast, reach out to Pastor Josh at Josh@bibledirectionforlife.com. If you would like more information about our church, visit www.bibledirectionforlife.com .

In the Bible, the Amorites are an ancient, Canaanite people, described as extremely powerful warriors who clashed often with the Israelites in the Old Testament. Believe it or not, the Amorites may have had a settlement beyond the Middle East. According to Fritz Zimmerman, an explorer and writer, the Amorites were likely the advanced tribe behind the mysterious and extremely complex Ohio Mounds and earthworks, thought to be thousands of years old. These ancient burial mounds have been found to hold skeletons, as well as cremated remains. Fritz describes the advanced mathematics that would have gone into creating these earthworks. He also compares unusual human skulls found in Stonehenge to seemingly identical skulls found in Ohio. How did the Amorites end up in North America? Some were scattered there after the Flood, Fritz notes, and absorbed into the Dakota, a Native American tribe within the broader Sioux. TAKEAWAYS Fritz says the skulls in Ohio and across the ocean in Stonehenge suggest a different supernatural species The burial mounds in Ohio are extremely famous, and many are World Heritage Sites Some believe that the untethered souls of these Nephilim Amorites still roam Ohio, sparking supernatural phenomena The Amorites controlled Babylon for several centuries before their rule was ended by the Hittites

Joseph of Arimathea buries Jesus in his tomb. Women go to the tomb Sunday morning.  An angel tells them Jesus is risen! They leave, afraid and amazed.Join Pastor Daryl as he journeys through the entire Bible.Visit the radio station website.Subscribe to our YouTube channel.Subscribe to Pastor Daryl's daily devotional and listening plan.If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Calvary Chapel Treasure Valley now meets Sunday mornings in a tent on our church property at 3853 E Lake Hazel Road in Meridian. For service times, online messages, and info on small groups meeting throughout the week, please visit our website at calvarytv.org.

Sandman's Midnight Strike: BRICS Petroyuan Treason, Deep State Dollar Doomsday, and the Brutal Burial of America's Kingdom Four years ago – Episode whatever the hell it was back in 2022 – I dropped TWO full shows on the emerging BRICS beast and this shadowy “Project Sandman” or “Operation Sandman.” Back then, the mainstream laughed it off as tinfoil-hat nonsense. “Conspiracy theory,” they sneered. Today's monster episode is the sequel you demanded. We're diving into everything: the 100-year Sandman plan, petroyuan as the poison pill, de-dollarization as the beginning of the end, every deep-state angle from controlled collapse to outright treason, and yes – the brutal, kingdom-ending fall of the United States of America as we know it. Web Site: www.DontTreadonMerica.com https://linktr.ee/DontTreadonMerica Email the show: Donq@donttreadonmerica.com DTOM Store (Promo code DTOM for 10% off) Sponsors: www.makersmark.com www.NordVPN.com  Promo Code: DTOM www.alppouch.com/DTOM www.dubby.gg Promo code: DTOM Social Media:   Don't Tread on Merica TV   DTOM on Facebook   DTOM on X    DTOM on TikTok    DontTreadonMericaTV   DTOM on Instagram    DTOM on YouTube

JOHN 19:31-41 - JESUS'S BURIAL - BRIAN SUMNER - 2025JOHN 19:31-41 "Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” 37 and, as another scripture says, “They will look on the one they have pierced.”The Burial of Jesus38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Ben King - John 12:1-8 - May 3, 2026

When two grave robbers dragged a teenage canoer into their pit on the island the locals called haunted, the petroglyph he'd sketched on his hand began to glow — and something started moving in the trees.EPISODE BLOG PAGE: https://weirddarkness.com/petroglyphs/CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:41.576 = Show Open00:02:50.162 = The Petroglyphs00:25:53.494 = Lady in White ***00:37:58.580 = Kingdom Come00:52:42.017 = Cyst ***01:03:15.268 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on YouTube Music, Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other apps. Get the full list of options here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Petroglyphs” (from the book “4 Strokes to Midnight): http://amzn.to/2iI0ISf“Lady in White” by Paul Spangler“Kingdom Come” by George Contronis“Cyst” by David Greske(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January 20, 2018

For the past several weeks we have stood at the foot of the cross, witnessing the unimaginable suffering, shame, and wrath our Savior endured for our sins. We have heard His cry, seen the veil torn, and watched even a hardened Roman centurion declare, “Truly this man was the Son of God!” And we know what comes next, the glorious resurrection! But before we see the women finding the empty tomb and hearing the good news, we need to pause at the tomb and hear Mark's account of Jesus' burial. The burial of Christ is an often-overlooked part of the good news. But the Jesus and the Apostles proclaimed it. The Burial is recorded in all four Gospels, proclaimed as part of the gospel by Paul in 1 Corinthians 15:3-4, and foretold by both Jesus and the Old Testament prophets. The burial of Jesus is not an afterthought but an essential part of God's story. This Sunday, we will look at Mark 15:42-47, and we will do things a little differently than usual. In the first point of the sermon, we will walk through the straightforward account of Jesus' burial and then, look at four powerful reasons why the burial matters deeply to our faith. When we rightly understand how the Scriptures speak of Jesus' burial, it is no wonder why Paul proclaims that believers are "buried with Him in baptism" and "raised to walk in newness of life" (Rom. 6:4; Col. 2:12). I. The Burial of Jesus (Mark 15:42-47) II. Why Jesus' Burial Matters Proves The Son of God Really Died (Matt. 27:62-65) Proves God Really Is Able & Faithful To Fulfill His Word (Matt. 12:40; Isa 53:9) Proves The Son Of God Rose Really From The Dead (John 20:6-9; Acts 2:29-31) Proves That Our Debt Really Is Paid In Full (Rom. 6:4; Col. 2:12)

Head down country roads with Randy, Caly, and CVB Executive Director Craig White as they talk burial mounds, haunted penitentiaries, Grand Vues, and much more in this hidden gem tucked in the Appalachian foothills: Moundsville, West Virginia. Subscribe to RV Destinations Magazine at https://RVDestinationsMagazine.com and use code PODCAST20 to save 20% on your subscription today!Use code RV10 to save 10% off any SnapPad products on https://SnapPad.com

Talk 9 of our COME and SEE Feast Talk Series is about the climactic moment in the Gospel of John where Jesus is going to be proclaimed King. But what a crazy way to be enthroned as King. Jesus is the only King in the universe who used a criminal's cross for His royal throne. For most of us, we're now jaded by the Crucifixion story. Talk 9, however, brings us into the mystery of the Crucifixion. There are four main movements in the Passion story: (1) the Arrest; (2) the Trial; (3) the Crucifixion; and (4) the Burial. The key message: Together, we stand at the foot of the Cross.

Today is day 117 and we are on the Third Article of the Apostles' Creed. Today we are on the seventeenth line: “The Resurrection of the Body”. 117. What do you know about the resurrected bodies of believers? They will be fully renewed and glorified in the image of Christ, perfected after the manner of his own resurrected and ascended body. (Job 19:25–27; John 11:23–27; 1 Corinthians 15:35–58; Philippians 3:20–21) We will conclude today with the Prayer following the Prayers of the People in the Burial of the Dead found on page 255 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In our latest episode, we unravel fascinating stories of ancient DNA in the news! Uncover the touching story of Anglo-Saxon siblings buried together over 1400 years ago. Then we look at groundbreaking research revealing how natural selection shaped more genes than we ever imagined. Finally, join our exploration of the mysterious origins of Neanderthals! Links Anglo-Saxon burial holds an older sister cradling her little brother after they both died 1,400 years ago, possibly of an infectious disease Natural Selection Shaped Hundreds More Human Genes Than We Thought, Massive Ancient DNA Study Finds Are Neanderthals descendants of modern humans? Contact Chris Webster chris@archaeologypodcastnetwork.com Rachel Roden rachel@unraveleddesigns.com RachelUnraveled (Instagram) ArchPodNet APN Website: https://www.archpodnet.com APN Discord: https://discord.com/invite/CWBhb2T2ed APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet APN Shop Affiliates Motion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In our latest episode, we unravel fascinating stories of ancient DNA in the news! Uncover the touching story of Anglo-Saxon siblings buried together over 1400 years ago. Then we look at groundbreaking research revealing how natural selection shaped more genes than we ever imagined. Finally, join our exploration of the mysterious origins of Neanderthals! Links Anglo-Saxon burial holds an older sister cradling her little brother after they both died 1,400 years ago, possibly of an infectious disease Natural Selection Shaped Hundreds More Human Genes Than We Thought, Massive Ancient DNA Study Finds Are Neanderthals descendants of modern humans? Contact Chris Webster chris@archaeologypodcastnetwork.com Rachel Roden rachel@unraveleddesigns.com RachelUnraveled (Instagram) ArchPodNet APN Website: https://www.archpodnet.com APN Discord: https://discord.com/invite/CWBhb2T2ed APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet APN Shop Affiliates Motion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this week's episode, it's time for Slughorn Unfiltered. We're going into the true memory that Dumbledore and Harry have been after, opening a significant path forward in the quest to defeat Voldemort! Chapter-by-Chapter continues with Harry Potter and the Half-Blood Prince, Chapter 22: After the Burial Is Hagrid being a bad friend by asking the trio to break curfew? This isn't the first time Hagrid has put Harry in danger re: Aragog; we recall moments in Chamber of Secrets which connect. Hermione and Ron's reactions to Harry taking liquid luck still make us giggle. How did Hagrid actually fend off all of Aragog's family to get him to his hut? Is Harry being a bad friend to Hagrid by inviting Slughorn to the funeral, knowing Slughorn wants to turn a profit? Could Harry have gotten Horace's memory without using Felix Felicis? We go through why Harry is successful and what steps are taken which ensure his victory with the memory. Does Horace Slughorn appear again in this book? Does he avoid Harry after this? Odds and Ends discuss the first Potions lesson of the year, which was an important one for both Harry and Draco. Lynx Line: When did you successfully persuade someone to do something they didn't want to do, and how did you do it? Quizzitch: 1 On which Earth continent would you find the world's biggest spider, Theraposa blondi aka “The Goliath Birdeater”? Learn more about your ad choices. Visit megaphone.fm/adchoices

You Opened for Metallica. You Got MTV Airplay. So Why Does Nobody Know Your Name?The strange disappearance of Metal Church and The DarkThe Dark earned its place on the turntable the way all our episodes do: through community vote. It pulled 47% of combined Patreon and Substack poll votes, beating out Fastway, early Pantera, and Metallica to claim this week's dig. If you have an album you think deserves a closer listen, suggest it here and let the community decide.You toured with Metallica. You got MTV airplay. You peaked at #92 on the Billboard 200. So how does an album just disappear?Metal Church released The Dark in October 1986, opened for Metallica on tour, and landed Watch the Children Pray in MTV rotation. They had every ingredient for a breakthrough. And yet, most people who love 80s metal have never heard a note of this record.This week Jason, Tim, and Chip work through all eight tracks, argue about whether the second half holds up, and make the case for David Wayne as one of the most underrated vocalists in the genre. They also dig into the band's origins in the Bay Area thrash scene, their move to the Pacific Northwest, Terry Date's early engineering work, and the real (and fictional) connections to Metallica.Highlights: what makes Ton of Bricks the perfect opener (23:00), the Queensrÿche-ish shading in Watch the Children Pray (19:44), the Lars Ulrich rumor and how Vanderhoof debunked it (33:14), and the honest case that the second half sags (35:16).

What did Jesus' death really accomplish?In this message from Mark 15, Pastor Bayless Conley walks through the crucifixion and burial of Jesus, revealing the depth of His sacrifice and what it means for us today. Be reminded of the price He paid and the presence of God made available to us because of it.

Here's the focus this week from Matthew.One way to read Matthew's Gospel is to see it divided into an introduction (1–4), a conclusion (26–28), and five central narrative-discourse blocks that alternate between Jesus's actions and teachings. These five sections are often compared to the Torah (the first five books of the Old Testament), framing Jesus as a new, authoritative Moses. Introduction: Jesus's Genealogy and Birth1. Chapters 1-7: Genealogy, Birth, and Baptism, ending with Jesus's Sermon on the Mount 2. Chapters 8-10: Ministry and Miracles, ending with Jesus's Missionary Discourse 3. Chapters 11-13: Disputes and Opposition, ending with Jesus's Parables of the Kingdom 4. Chapters 14-18: Miracles and Ministry, ending with Jesus's Discourse on the Church 5. Chapters 19-25: Journey to Jerusalem, ending with Jesus's Olivet Discourse.Conclusion: Chapters 26-28 the events surrounding Jesus's Death, Burial, and Resurrection We are now entering deep into the opposition Jesus faced from those who received the best of his teaching and miracles. Jesus compared them to what, for a thousand years, Hebrews had considered the worst of the worst--Tyre, Sidon, and Sodom. Yes, Jesus said, those cities will fare better than those who stood before him now on the day of judgment. Is this simply historical data, stored in the Gospel, or can there be something for us today? Let's find out.Joanne Hagemeyer

On April 18, Green-Wood Cemetery is opening Green-House, a new welcome and educational center that expands on the Weir Greenhouse, build in 1895. To mark the opening, the Cemetery commissioned Brooklyn artist Jean Shin to create two new installations: 'Offering,' an earthwork that will transform old cemetery trees into a meadow of flowers, and 'Celadon Landscape,' the debut exhibit at Green-House that features Shin's work with celadon ceramics. Jean Shin discusses her inspiration for the work ahead of the opening this weekend, which invites public participation for both pieces. Photo by Etienne Frossard

Irish funerals and wakes are one of the more famous aspects of our culture. Often taking the form of a celebration, it has been said we do death well. However the modern Irish funeral is not the timeless tradition we often imagine. In this episode of the Irish History Podcast I explore the strange history of Irish funerals and the lost world of 19th-century death customs.Drawing on folklore and first-hand accounts, I explore the history behind the banshee (bean sí) and other less well known death omens. I also trace the strange and unsettling rituals, superstitions and wake traditions that once surrounded death in Ireland - customs that can be difficult to relate to today.From the banshee to the grave, this is a journey into a lost world of grief, ritual and belief.Written, researched, and presented by Fin DwyerSound: Kate DunleaVoice Actors: Aidan Crowe and Therese MurrayIf you want to learn more about wakes, check out this episode recorded in the Irish Wake Museum https://shows.acast.com/irishhistory/episodes/the-irish-wake-a-historySources* Patricia Lysaght, The Banshee: The Irish Death-Messenger https://archive.org/details/bansheeirishdeat0000lysa* St. John Seymour, True Irish Ghost Stories https://archive.org/details/trueirishghostst00seymialaDuchas.ie, the National Folklore Archivehttps://www.duchas.ie/en/cbes/4602737/4599804/4634242https://www.duchas.ie/en/cbes/4427971/4362341/4466724https://www.duchas.ie/en/cbes/4649683/4646384/4650807https://www.duchas.ie/en/cbes/4427866/4351921/4435336https://www.duchas.ie/en/cbes/4649683/4646384/4650807https://www.duchas.ie/en/cbes/4758475/4747226/4779806https://www.duchas.ie/en/cbes/5008831/4959379/5072669https://www.duchas.ie/en/cbes/4623003/4622767/4630843https://www.duchas.ie/en/cbes/4742070/4732588/4819790https://www.duchas.ie/en/cbes/4922035/4920905/4955848https://www.duchas.ie/en/cbes/4922258/4864961/5021036https://www.duchas.ie/en/cbes/4706331/4703491/4726094 Hosted on Acast. See acast.com/privacy for more information.

We're visiting Echo, Utah, a place that held onto murderous secrets for over one-hundred years. I'm starting in the old cemetery near one of the most historic corridors in the American West, then walking into the strange and still unresolved story that seven human skeletons were discovered under a saloon after Echo's railroad boom faded. Summit County's own history page confirms that after the railroad moved on, seven skeletons were found under one saloon, and the surviving Echo Church and School still stands nearby as a witness to that era. Then we're coming forward to the present day where prosecutors in Summit County have now charged Reina Chavez-Sandobal and Francisco Santos-Morales with murder in the death of Juan Manuel Sanchez, whose body was found nearby. Investigators say the victim was drugged, beaten, transported, and dumped and the charging documents outline text messages, surveillance video, a hammer, a blood-stained blanket, and a body-disposal effort that looks far more rushed and disorganized than the alleged suspects are suggesting. What ties these stories together is not just geography. It's behavior. One case reflects how the dead could vanish in a frontier boomtown and stay hidden for generations. The other shows how hard it is to make a body disappear in the modern world of cameras, license plate readers, forensic pathology, and digital evidence. This case tells us something about offender planning, panic, concealment, and why dump sites are often more revealing than killers think.#ProfilingEvil #EchoUtah #EchoCanyon #SummitCounty #BrownsCanyon #JuanManuelSanchez #ReinaChavezSandobal #FranciscoSantosMorales #VictimsMatter #SurvivorsMatter #DomesticViolence #TrueCrime #ColdCase #WildWestHistory #RailroadHistory #UtahCrime #BodyDumping #CriminalBehavior #ForensicInvestigation #MissingPersons========================================CrimeCon Discount Code: https://crimecon.regfox.com/cctw3ntys1x (In Voucher/Coupon area, enter: PROFILINGEVIL========================================https://gamutpodcasts.com/show/gardensofevilinsidethezionsocietycult/========================================20% OFF Newspapers.comhttps://www.newspapers.com/go/podcast/?ref=profilingevil?xid=8877&utm_source=ProfilingEvilPodcast&utm_medium=podcst&utm_campaign=ProfilingEvil26========================================Email your questions to: ProfilingEvil@gmail.com========================================

Before Bill Murray was busting ghosts and living in a loop of deja vu, he was a drug-dealing premed student with a knack for comedy. When he was caught with five bricks of pot at the airport, his career in medicine came crashing down, forcing him to make a living with his smart mouth. His obsession to rise above “medium talent” brought him to volatile blows with musicians, fellow actors, and even himself. Yet in his cockiest moments and most despairing lows, the universe always found a way to show Bill Murray he still had a lot to learn. See omnystudio.com/listener for privacy information.

A maximalist sprint through IDM and acid from the Filipino DJ, producer and lore magnet. Ramon Tambucon is, in his own words, "an EDM trap oldhead" through and through. But he takes his work seriously: on TikTok, the LA-based artist has become Gen Z's de-facto electronic music historian, equally at home with Mark Fisher and Skrillex, and has even featured in Forbes discussing IDM. His world extends beyond content, too, obviously. Tabula Rasa, a platform with Jozef White that blends editorial, releases and showcases, has helped document scenes like California's UK garage wave, and Pang's records show a fine-tuned ear for melody. RA.1034 is bright, buoyant and borderline ecstatic. When Pang's own "Forest Volt" hits early, it practically wriggles out of the speakers; from there he snaps between newcomers like Kooxla, '90s Belgian deep cuts from Gerome Sportelli and Burial, with bird calls, flutes and cascading chords flaring over heavy low-end and lightning-fast breaks. Find the tracklist and Q&A at ra.co/podcast/1053 @ramonpang

Seeing Jesus in the book of Isaiah. From the Concerning Jesus series. Click the link for an outline of this lesson: https://drive.google.com/file/d/1gbK306YwSabloU5JuDQGFSTr9iu_NhpA/view?usp=sharing

Find Tim Constantine & Six Sensory Podcast: https://open.spotify.com/show/3LVS0BihTLQDzb5DRtpx63?si=96Isq12bSkWh94CkRuKltwYouTube: https://youtube.com/@sixsensorypodcast?si=KXoO5h47Y1RErmoSPatreon: ⁠⁠⁠patreon.com/TimConstantine⁠Become a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.

Spiritual surrender, trusting God’s timing, and releasing control take center stage in Hannah’s story in 1 Samuel 1–2. The Burial Before the Breakthrough reveals how God often does His deepest work in our hearts before He changes our circumstances. Hannah’s journey through infertility, longing, and public shame paints a powerful picture of what it means to wrestle with unmet desires. Yet instead of turning away, she brought her pain directly to God—honestly, persistently, and with surrender. Her breakthrough didn’t begin with the birth of Samuel, but with a transformed heart that desired God’s will above her own. This story reminds us that sometimes God allows seasons of waiting not to withhold from us, but to reshape us, deepen our dependence on Him, and prepare us for something greater than we imagined. Highlights God often transforms our hearts before He changes our circumstances Seasons of waiting can draw us closer to God rather than away from Him Even good desires can become idols if they take God’s place in our hearts True peace comes from surrendering our will to God’s greater plan Breakthrough often begins in the “burial” of our own expectations God sees our pain, hears our prayers, and works behind the scenes Lasting fulfillment is found in God, not in the things we’re asking for This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: The Burial before the Breakthrough By Hannah Benson Bible Reading:“And Hannah prayed and said, “My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation. “There is none holy like the Lord: for there is none besides you; there is no rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn.” - 1 Samuel 2:1-5 (ESV) I’ve often wondered why I love Hannah’s story. Perhaps it’s because we share the same name, or because the deep ache burning within her is something we can all relate to. Even if we cannot relate to the infertility of her womb, surely, we can relate to the infertility of her heart. Hannah deeply desired a child, but for years, she wrestled with barrenness. In those days, it was a cultural norm: a woman’s worth was measured by her children. Don’t get me wrong. “Behold, children are a heritage from the Lord, the fruit of the womb a reward” (Psalm 127:3 ESV). ALL children are precious gifts from God above and meant to be treasured, cherished, and loved! For Hannah, not only did she desire to be a mother, but infertility was a societal weight. Because she couldn’t bear a child, her husband’s line would die with her. Consequently, Elkanah was bound by duty to take a second wife, Peninnah, turning Hannah’s grief into public shame. Imagine the immense sadness that increased with each day as Hannah was reminded of what she didn’t have. While once she may have been reminded anytime she visited an ever-growing family, now the patter of little feet haunted her in her home. Her husband was a proud father, but not of her child. Can we imagine? To make matters worse, she received no sympathy from Peninnah. Her husband’s second wife “used to provoke her grievously to irritate her, because the LORD had closed her womb” (1 Samuel 1:6 ESV). Undoubtedly, Hannah would’ve asked God, “Why”? She may’ve wondered if God had a plan. Why wouldn’t He bless her with a child? We know Elkanah loved Hannah very much. When he and his household went up to worship the LORD and to offer sacrifices, he gave portions to Peninnah and all her sons and daughters. But as is written in 1 Samuel 1:5 (ESV), “But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.” Although Peninnah had his children, Hannah had his heart. As hard as it can be to understand sometimes, God wasn’t cruel in closing her womb. He sees what we can’t when we’re in the middle of the fight, and later we see it wasn’t for Hannah’s harm but for God to weave a beautiful story far beyond what she could even imagine. What inspires me is that Hannah chose to go to the temple “year by year” to worship God anyway. Though it would’ve been easier to stay home and avoid Peninnah’s constant taunts, she let the hole in her heart drive her into the arms of God. “And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” (1 Samuel 1:8 ESV). Hannah’s heart was broken. Yes, she loved her husband, but the ache in her heart was so great that not even he could fill it. We often believe that receiving the thing we long for will satisfy us, but only God can satisfy the true hunger of our souls. If we look to anything but Him, we shall be sorely disappointed. It doesn’t mean God doesn’t desire to give us good gifts. He does. But He wants to be the greatest desire of our hearts, whom we long for more than anything else. I don’t know exactly what drove Hannah to her knees. Perhaps she was simply tired of Peninnah’s taunting. Perhaps she realized there was nothing she could do to change her circumstances, and so she needed the Lord to change her heart. 1 Samuel 1:10-11 (ESV) says: “She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” Eli, the priest, saw Hannah and thought she was drunk. When she explained that she was crying out before the Lord, he told her to “Go in peace, and the God of Israel grant your petition that you have made to him” (1 Samuel 1:17 ESV). Hannah’s heart changed the moment she wanted God’s will more than her own. How many of us cling to a desire so tightly that we refuse to yield it, eventually losing sight of why we even wanted it? Even “good” desires can become idols when we want our will more than God’s. Intersecting Faith & Life: In Hannah’s story, God chose to change her circumstances after he changed her heart. But one of the greatest miracles in her story wasn’t just the arrival of Samuel (although that was a huge blessing and answer to prayer!) but the peace in her heart that came before the answered prayer. When God blessed Hannah with her first child (and yes, she went on to have 5 more children), she kept her word, brought him to the temple after he was weaned, and gave him to Eli to serve the Lord all his days. She surrendered the very thing she’d once wept for. How hard must that have been to give her only son back to God? Yet God gave her strength, and her satisfaction was now truly found in God alone. God doesn’t always change our circumstances, but He will change our hearts if we ask. Hannah is an inspiration to me as I ask myself: Have I relinquished control? Have I surrendered? Have I allowed my own will to be “buried” so God’s will may be done? Whether the Lord chooses to answer the prayers the way I want or not, will I trust that He is still working everything for my good? I pray you will be inspired today. God sees you. He knows the prayers you pray and the desires on your heart. Do you trust Him with what matters most to you? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

stories, real-life scams, and hilarious conversations.This episode covers everything from toxic traits in arguments to crazy internet stories that sound fake but are real.Topics include:  a man stealing a shark using a baby stroller   ghost Uber driver scams that tricked riders   Victorian mummy unwrapping parties (yes, really)   real podcast scams targeting creators   Facebook and marketplace scam stories   near-death choking moments   weird human habits and social behavior   last words before execution and last meal debates  Plus plenty of jokes, personal stories, and random conversations throughout.A fun episode with lots of laughs and some genuinely wild stories.Subscribe to Dam Internet, You Scary! for weekly episodes featuring weird internet stories, conversations, and plenty of laughs.Drop a comment: Which story was the craziest — the shark theft, ghost Uber scam, or mummy parties? 00:00 Intro, Roasting, and Show Start 00:01:02 Guest Co-Host Dion Lac Introduction 00:02:05 Hip Hop Trivia Show and Content Rollout 00:03:07 Editing Struggles and Content Creation Reality 00:04:07 Icebreaker Segment Begins 00:04:59 Pet Peeve: Getting Out of the Car Late 00:07:18 Pretending Not to See Someone in Public 00:10:02 Is Beef Contagious Between Friends? 00:12:42 Deleting Old Tweets and Social Media Cleanup 00:15:27 Super Chat and Audience Interaction 00:16:03 Toxic Traits in Arguments 00:18:20 Apologizing Too Quickly Discussion 00:19:04 Story Options: Ghost Uber, Mummies, Shark Theft 00:20:19 Shark Stolen in Baby Stroller Story 00:24:56 Ghost Uber Driver Scam Explained 00:30:11 Podcast Scam Warning (Important) 00:32:54 Facebook Account Scam Experience 00:35:15 Piano Scam Story Breakdown 00:40:27 Victorian Mummy Unwrapping Parties 00:45:55 Burial, Cremation, and Tree Pod Discussion 00:47:54 Chopstick Stuck in Throat for 8 Years 00:50:45 Choking Stories and Near-Death Moments 00:54:46 Tonsil Stones Explained 00:57:20 Disturbing Last Words Before Execution 00:58:38 Last Meal Debate 01:00:56 Dion's Comedy Show Promotion 01:03:06 Outro

A former funeral director in Hull has pleaded guilty to 30 counts of preventing a lawful and decent burial, after police found dozens of bodies stored in an unrefrigerated warehouse. Also: Reform UK's housing spokesman has been sacked because of comments he made about the Grenfell Tower fire. And the BBC's science team watches the Artemis Mission set off on its journey around the Moon.

Insurance is such a fuckin scam, really, you gotta have it to die, what's that about? Meeting someone who's in an open relationship, welcome to the third wheel buddy

When he was crucified, Jesus experienced a real human death, the separation of his soul from his body. Because of his divinity, though, Jesus' body did not see corruption, and his body and soul were reunited in the Resurrection. The risen Christ is the meeting point of death and life. We learn that as Christians, in Baptism, we die to sin, are buried with Christ, and then in him, we rise to new life. Today's readings are Catechism paragraph 624-630. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.