Podcasts about chasam sofer

Rabbi Jacobson will discuss the following topics: What should be our focus during these days following Tisha B'Av?  15 Av What is the relevance of this day? Why is it considered the greatest holiday together with Yom Kippur? Why did they break the axe after finishing the yearly wood chopping quota instead of keeping it for next year? Will this day still be celebrated after Moshiach comes? Or will the transformed 9th of Av supplant this day? What maamar or sicha do you suggest we learn explaining this day? What lessons do we learn from living with the times, with this week's Torah parsha? How does Eikev allude to ikvasa d'meshicha, the heel/footsteps of Moshiach?  What is the meaning of ikvasa d'meshicha – why is it called “heel”? What is its significance? What's the difference between the footsteps of Moshiach, the days of Moshiach, and the era of Moshiach? And which stage are we in today? Why is Eikev the gematria of the 172 words of the Ten Commandments? Are the seven species that with which Israel is blessed (wheat, barley, grapes, figs, pomegranates, olives and dates) healthier for us? Why is the second set of tablets greater than the first? If we are comforted by being shown the third temple on Shabbos Chazon, why do we additionally need Shabbos Nachamu? Why is there a double expression of consolation – Nachamu Nachamu stated twice? Can we say that the first half of summer is sadder due to The Three Weeks, and the second half is happier due to the Seven Weeks of Comfort? What can one do if they don't feel consoled on this Shabbos due to the active problems that exist in the world? Why was Moshe told to stop praying to enter Israel when we are taught that prayer has the power to change G-d's will? Was Moshe praying or asking for a gift? Is it risky to ask G-d for a favor? How is it possible that with the great revelations of holiness in the Beis Hamikdash people were able to sin and cause its destruction? Is the Beis Hamikdash an actual physical structure or is it a superconscious collective state of harmony between the spiritual and physical world? Even if we aren't allowed to rebuild the Beis Hamikdash, can we start collecting money for it?  Is Israel holy because the Beis Hamikdash was there, or was the Beis Hamikdosh there because Israel is holy? When Moshiach comes, will we all feel it? Why does the Torah name some villains and not others? Why did the sages not speak up in defense of Bar Kamtza and why is the name of the host not mentioned – the Chasam Sofer's explanation? Eikev Nachamu Vaetchanan Rebuilding the Temple Kamtza and Bar Kamtza – follow-up  

Daily Bitachon: Framing Eicha and the Secrets of Ashrei As we get closer to Tisha B'Av, we want to share some insights on Megillat Eicha . The Concept of a Petichta (The Opening) Midrash Eicha starts with a section called Petichta deHakimei , which means "introductory teachings of the wise men." We find a similar concept in the Talmud ( Megillah 10b ), where a long list of Chachamim (scholars) introduce the Megillah using this exact term. What is the deeper meaning of an "opening"? The Or Gedalyahu (Purim, p. 86) explains that a Petichta acts like a mafteach (a key) . It is designed to unlock the inner secrets of the text so we don't lose the forest for the trees. It anchors us to the underlying message of the book. Beginning and Ending with Goodness In Sefer Kad HaKemach (Gezel, Unit 2), Rabbeinu Bechaye discusses the famous rabbinic dictum: לעולם יתחיל אדם בדבר טוב ויסיים בדבר טוב "A person should always begin and end with something good." He explains that "good" ( tov ) refers directly to God. We can see this as we say every day in the Amidah and Ashrei: " הטוב שמך ולך נאה להודות " (The Good is Your Name, and to You it is fitting to give thanks). " טוב ה׳ לכל " ( Tov Hashem lakol – God is good to all). A name represents the essence of a thing, meaning God's absolute essence is goodness. This is a foundational theme of the Nine Days—a topic we will delve into further. Rabbeinu Bechaye and the Nefesh HaChaim explain that the ultimate expression of God's name in this world is the Torah. When the verse says, " כי שם ה׳ אקרא " ("When I call out the name of Hashem"), it refers to the Torah, which is is the names of G-d and I must gibe greatness to his name this is the source for birkat hatorah, when we learn Torah, mention his name we give Him greatness by blessing him.. In fact, the Ramban writes in his introduction to Bereishit that the entire Torah is comprised of interwoven names of God. Therefore, every Petichta begins with a Torah verse because it contains fundamental holiness—the dvar tov (good thing) that reframes our perspective before we experience the grief of Eicha. Reframing Exile: The Daughter of Waves In the Midrash , Rabbi Abba bar Kahana quotes a verse from Yeshayahu: " צהלי קולך בת גלים " ("Raise your voice, daughter of the waves"). The Midrash explains that "daughter of the waves" (or "daughter of exiles") refers to the Jewish nation. We are the children of exiles: Avraham experienced exile and famine ( "Vayehi ra'av ba'aretz" ). Yitzchak experienced exile and famine, moving to Avimelech in Gerar. Yaakov fled his home to Padan Aram. The message here is not to despair . The pain of exile is not a historic coincidence; it was built into the blueprint of creation. Rav Wolbe noted that the very opening lines of the Torah— " והארץ היתה תהו ובהו וחשך על פני תהום " —allude to the four exiles: Tohu (Chaos): Babylonia (Bavel) Vohu (Void): Persia and Media (Paras u'Madai) Choshech (Darkness): Greece (Yavan) Tehom (The Depths): Rome/Edom (our current, seemingly endless exile) Immediately following this, the Torah states, "And the spirit of God hovered over the water," which refers to the spirit of Mashiach. Why Must We Suffer? If exile is built into creation, why is it necessary? The Maharal ( Netzach Yisrael , Ch. 15) explains that this world is not our true home . As the Mishnah in Pirkei Avot teaches, this world is merely an anteroom ( prozdor ) to the World to Come. The fact that we are constantly uprooted and persecuted is a reminder that we don't inherently belong in this physical domain; we belong in a higher, spiritual realm. Our painful exile is the difficult path toward ultimate greatness. We wear the title Bat Golim (Daughter of Exiles) with pride. It is a symbol of our cosmic displacement and a reminder that our true place is in the World to Come. We must not lose faith in the face of antisemitism or tragedy. It is painful, but it is a process built for our ultimate growth. The Father's Perspective: A Mashal from the Chasam Sofer In Berachot 3a , Rabbi Yose enters a ruin in Jerusalem to pray, and Eliyahu HaNavi waits for him outside. When Rabbi Yose finishes, Eliyahu asks him what he heard inside the ruin. Rabbi Yose responds that he heard a heavenly echo ( Bat Kol ) groaning like a dove, saying: "Woe to the children, that because of their sins I destroyed My house, burned My sanctuary, and exiled them among the nations." Eliyahu informs him that this occurs three times every single day. Furthermore, whenever the Jewish people enter a synagogue and declare " אמן יהא שמיה רבא " (Amen, may His great name be blessed), God shakes His head and says: "Fortunate is the King who is praised in His house! What is there for a Father who exiled His children? And woe to the children who were exiled from their Father's table." The Chasam Sofer makes a brilliant textual analysis here. Notice the phrasing: "Woe to the children" is stated, but when referring to God, it uses the milder phrase "What is there for a Father..." rather than "Woe to the Father." Why does God not groan for Himself in the same way? The Mashal (Parable) Imagine a man whose wife is in labor with their firstborn son. He is thrilled, anticipating the Brit Milah and the Pidyon Haben. Right now, his wife is screaming in agonizing pain. The husband feels her pain acutely, but he isn't despairing. Why? Because he can see the bigger picture. He visualizes the joy of the upcoming celebrations and the beautiful life ahead. We are currently experiencing Chevlei Mashiach —the birth pangs of the Messianic era. Like childbirth, the pain intensifies right before the ultimate joy. The Chasam Sofer explains that God is like that expectant father. He feels our pain, but He does not groan for Himself because He sees the staggering spiritual heights we are climbing. He sees the light we generate by pushing against the tide of exile. Stay tuned tomorrow as we discuss why the response of "Amen Yehei Shmei Raba" is so deeply moving to the Almighty.

From Jealousy to Trust: Healing the Inner Self Through Bitachon I. The Internal Pulse: Sinat Chinam and the Tenth Commandment Yesterday, we discussed a profound shift in the spiritual anatomy of generations: while the generations of old may have stumbled in external actions while remaining internally pure, later generations present the inverse challenge—the external actions may appear intact, but the interior life is compromised. The Vilna Gaon illuminates this internal illness by connecting sinat chinam (baseless hatred) directly to a profound lack of bitachon (trust in Hashem). In his view, baseless hatred, jealousy, and animosity are not isolated character flaws; they are the direct symptoms of a fractured relationship with the Divine. To evaluate one's spiritual standing, a person must take their spiritual "pulse"—what we can call the "Anochi Pulse." How vibrant is your connection to "Anochi Hashem Elokecha" (I am the Lord your God)? The Vilna Gaon reveals that the ultimate diagnostic tool for the first commandment is actually the tenth: "Lo Tachmod" (Do not covet). If a person is truly anchored in the reality of Anochi , they cannot covet what belongs to another. The Vilna Gaon asserts that all sin stems from the trait of coveting, demonstrating how the final commandment encapsulates all ten. The Geography of the Soul: From Rosh Hashanah to Yom Kippur Parenthetically, this conceptual framework aligns perfectly with the Ten Days of Repentance ( Aseret Yemei Teshuva ), which correspond to the Ten Commandments: The First Day (Rosh Hashanah) corresponds to Anochi Hashem Elokecha —establishing Hashem's ultimate sovereignty. The Tenth Day (Yom Kippur) corresponds to Lo Tachmod —because coveting what belongs to another is the ultimate antithesis of the kapparah (atonement) of Yom Kippur, which demands absolute spiritual purity and self-containment. The Farmer and the Princess: The Ibn Ezra's Perspective The Ibn Ezra ( Shemot 20:14) addresses a famous psychological dilemma: How can the Torah command a person not to desire something beautiful or valuable that belongs to someone else? If I see it and I like it, how can I simply turn off my desire? He offers a powerful mashal (parable): A rational, simple farmer who sees a royal princess feels no practical desire to marry her. Why? Because he knows it is an absolute impossibility. To genuinely desire her would be as absurd as wishing he could grow wings and fly. The Ibn Ezra explains that a thinking person must apply this exact logic to reality: the spouse, the wealth, or the success that another person possesses is determined solely by Hashem. It is not a function of human wisdom or strategy. Therefore, another person's divinely decreed portion is even more removed from you than the princess is from the farmer. When one realizes that what they do not have is simply not intended for them by God, all sinat chinam dissolves, replaced by a profound reliance on the Creator. II. The Practical Antidote: Recording Hashgacha Pratis Recognizing Hashem's direct, divine intervention ( hashgacha pratis ) requires deliberate cultivation. We find a consistent, powerful historical directive emphasizing the practical tracking of these moments: The Gedolim's Directive (1984): On the 24th of Av, 5744 ( תשמ"ד ), Rav Moshe Feinstein and Rav Yaakov Kamenetzky signed a historic public letter addressed to the Jewish people worldwide. They emphasized the vital importance of instilling a visceral belief in Divine Providence—particularly within children. Their practical advice? Carry a small notebook or pamphlet and write down daily stories of hashgacha pratis . This simple discipline systematically dismantles the illusion of "coincidence," refutes the god of nature, and silences the ego's claim of "my power and the might of my hand." By fortifying this foundational trait, one strengthens the baseline for all 613 mitzvot, fulfilling the verse: "Tzaddik be'emunato yichyeh" (The righteous shall live by his faith). The Chasam Sofer's Landmark: In his Drasha HaShabbat Shuva , the Chasam Sofer outlines a sacred obligation for those entering their later years (reaching major landmarks like 60, 70, or 80). He advises pulling one's children and grandchildren around the table to recount the personal miracles experienced throughout a lifetime, passing down a legacy of lived emunah. Moshe Rabbeinu's Travel Diary: The Ohr HaChaim ( Bamidbar 32:2) provides a stunning insight into Parshat Masei , which is always read during this summer season. He notes that the meticulous recording of the journeys began as Moshe Rabbeinu's personal diary ( שתחיל משה לכתוב בפנקסו ). Moshe carried a pamphlet, documenting the miracles of each journey day by day. At the end of forty years, Hashem commanded that this personal journal be integrated eternally into the Torah. We are, in essence, reading Moshe's personal notebook of gratitude. III. Spark vs. Straw: Navigating the End of Days When confronting overwhelming external challenges, the Torah offers a profound framework for perspective. In Bereishit (37:1), Rashi describes Yaakov Avinu looking out at the vast, intimidating expansion of Esav's chieftains and wondering, How can I possibly manage or overcome all of this? Rashi provides the mashal of a blacksmith watching a massive caravan of camels arrive in the marketplace, completely overloaded with giant bundles of flax. The blacksmith wonders, Where will all this flax fit? A wise onlooker responds: "One single spark from your bellows can burn the entirety of it down." So too, Yaakov is the blacksmith. The Prophet Ovadiah ( Ovadyah 1:18) declares: "And the house of Yaakov shall be a fire, and the house of Yosef a flame, and the house of Esav for straw..." ( והיה בית יעקב אש ובית יוסף להבה ובית עשו לקש ) Rav Avraham Shor ( Shurot ) deepens this connection beautifully: קש (Straw): Represents Kina ק נאה (jealousy) and Sina ש נאה (hatred)—the exact interior traits defining Esav and the root of our current exile. אש (Fire): Represents א בינו ש בשמים ( Avinu Shebashamayim —Our Father in Heaven). Our entire job in the face of consuming negativity is to remember that we possess the fire of Avinu Shebashamayim . The Prophecy of Sotah The contemporary relevance of this message is explicitly mapped out at the conclusion of Tractate Sotah (9:15), describing the landscape of the generation preceding the arrival of Mashiach. The Mishna warns of a dramatic societal breakdown: truth will be hidden, audacity ( chutzpah ) will reach new heights, and those who fear sin or dedicate themselves to Torah scholarship will be utterly despised. Yet, after detailing each devastating step of this decline, the Mishna concludes with the exact same repeating refrain, which serves as our ultimate directive: "Upon whom can we rely? Only upon our Father in Heaven." ( על מי יש לנו להישען? על אבינו שבשמים ) Conclusion: The Healing of Av As everything around us appears to intensify, the spiritual task becomes singularly focused. The very name of the month we find ourselves in— אב (Av) —serves as an acronym for א מונה ו ב טחון ( Emunah and Bitachon ). The ultimate rectification for the historic and internal wounds of this season is to pivot away from the exhausting, jealous pursuit of what is not ours, and to lean entirely into the absolute reality of Avinu Shebashamayim . By taking our Lo Tachmod pulse and actively chronicling Hashem's daily intervention in our lives, we transform internal illness into absolute, unshakeable spiritual health.

Four generations of the Sofer/Kornitzer family served as venerable rabbis of the historic and prestigious Krakow community during the 19th & 20th centuries. The Chasam Sofer's son Rav Shimon Sofer was later followed by his son in law and nephew Rav Akiva Kornitzer. Decades later, in 1925, Rav Yosef Nechemiah Kornitzer (1880-1933) accepted the invitation of the Krakow Jewish community to succeed the vacant position of his father and grandfather before him. Rav Yosef Nechemiah's illustrious career and capable leadership left a lasting imprint on Krakow and the wider Torah world. He in turn was succeeded by his son Rav Shmuel Shmelka Kornitzer who was killed in the Holocaust. Beyond the rabbinical dynasty itself, this succession provides insight into the complex workings of the rabbinate in a major urban center during the age of modernity and urbanization.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

The incredible explanation of the Chasam Sofer in our Gemara.Source Sheet: https://drive.google.com/file/d/1Za8MtGiHOMrZd5MwV09IjHE6xLjFl3y4/view?usp=share_link

Exploring the lives of three Jewish doctors. Living in very different settings, yet linked by a common thread: compassion. They left a lasting mark on medicine and Jewish history and were dedicated to the strong belief that every fragile life matters. In New York, Dr Martin Couney helped save thousands of babies. His sideshow displays were controversial, but at a time when incubator technology was widely doubted, his exhibits brought life-saving technology into the public eye. Dr Mary Gordon was born in Lithuania and her trailblazing career as a pioneering female physician who was deeply connected to Jewish life, allowed her to carry her medical calling into some of the hardest moments of the twentieth century, in Palestine, in detention camps in Cyprus and through world wars. Dr Shlomo Adler's reputation in London as a beloved doctor and trusted medical confidant to Gedolim and Torah leaders as well as to thousands of patients, rested on his complete commitment to care, innovation and halacha. We also hear from his son Dr Yossi Adler - who has continued a 3 generational family legacy - about AI and other issues confronting medicine today   Timestamps: - **0:00:00 – 0:01:13** – Podcast intro, series context (Medicine Part 2), and mention of guests (Rabbi Tatz & Dr. Yossi Adler) - **0:01:13 – 0:02:16** – Introduction of Mary Gordon; granddaughter of Reb Eliezer Gordon; name changes (Miriam → Mary, Sara → Sylvia)   - **0:02:16 – 0:03:49** – Background on the Gordon family, Telshe Yeshiva, and Reb Eliezer Gordon's leadership and social conscience (matzah bakeries)   - **0:03:49 – 0:06:21** – Fire in Telshe (1908), Reb Eliezer Gordon's fundraising trip to England, his death, funeral, and Mary receiving apology from the Chief Rabbi   - **0:06:21 – 0:09:00** – Mary's struggle to enter university, re-doing exams in England, brilliance and speed of study, financial help from Rabbi Moishe Hirsh Siegel, graduation as a physician   - **0:09:00 – 0:10:27** – Status of women doctors in England; WWI, shortage of male doctors; Mary becomes first female medical student allowed to practice in the army   - **0:10:27 – 0:12:57** – Move to South Africa; reuniting with family; pioneering practice in Johannesburg General Hospital; treating rich and poor, all races; miners' strike of 1922   - **0:12:57 – 0:15:30** – Plans to move to Palestine; WWII intervenes; army medical role, rank of captain then lieutenant colonel; final move to Palestine (1946)   - **0:15:30 – 0:18:18** – Postwar DP situation; Anglo-American committee, Truman's proposal for 100,000 DPs; British refusal; Cyprus detention policy and harsh camp conditions   - **0:18:18 – 0:21:06** – Mary chosen by the Jewish Agency to serve in Cyprus; tiny medical team; overwhelming numbers, disease, births; her legendary dedication; quote about measuring temperature vs pain   - **0:21:06 – 0:22:28** – New Year's 1948 story (two big ships arrive, many pregnant women and newborns); Mary persuades nurses to stay; later work in Israel with Yemenite immigrants; return to South Africa, work in Soweto clinics, death and legacy   - **0:22:28 – 0:24:04** – Introduction of Dr. Yossi Adler; recognition that “Dr. Adler” was a global communal institution   - **0:24:04 – 0:26:24** – Growing up in a house that doubled as a practice; constant stream of patients; balancing family meals with emergencies, especially before Hatzalah   - **0:26:24 – 0:28:18** – What made Dr. Adler's practice unique: long-term relationships, personalized care, deep sense of responsibility, readiness to innovate   - **0:28:18 – 0:32:24** – Early roots of his father's connection to Gedolim (Gerrer Rebbe, Imrei Emes); later relationships with Gedolim and Rebbes (Stipler, R' Shach, Satmar, Klausenburger, etc.)   - **0:32:24 – 0:36:24** – Stories illustrating kavod from Rebbes (“Malach Refael goes with Dr. Adler”), and equal importance of all patients; how he handled treating Gedolim without intimidation   - **0:36:24 – 0:40:21** – Lessons Dr. Yossi learned: time use, achrayus (responsibility), integrating halacha and derech eretz into medicine; a few character-defining stories   - **0:40:21 – 0:44:04** – Role of a frum doctor today: giving clear medical facts for Rabbanim, especially in end-of-life, surgery, fasting, and shidduch situations; why doctor ≠ posek   - **0:44:04 – 0:49:05** – Community health issues:   - Vaccine hesitancy and mistrust of authorities     - Halachic support for following broadly accepted medical guidance     - SIDS reduction through “back to sleep” and risk of complacency   - **0:49:05 – 0:53:59** – Discussion on modern weight-loss medications (semaglutide, tirzepatide): when benefits outweigh risks (severe obesity) vs mainly cosmetic use   - **0:53:59 – 0:56:51** – Google and patient information: opportunities and dangers; importance of joint doctor–patient interpretation rather than self-treatment   - **0:56:51 – 0:57:40** – Rabbi Tatz introduction, playful comment about trying to “one up” Rabbi Hirsch with an unknown medical figure   - **0:57:40 – 0:59:37** – Background of Dr. Cooney (Mikhail Kohn): Jewish origins in Prussia, medical studies, interest in premature infants and early incubators   - **0:59:37 – 1:03:10** – Move to America; transformation into “Dr. Cooney”; sideshow incubator exhibits at fairs and Coney Island; hospitals giving up on babies, parents bringing infants in shoeboxes; high survival rates   - **1:03:10 – 1:05:00** – Framing ethical and halachic questions: doing something risky to save life; early incubators as both spectacle and lifesaving tool   - **1:05:00 – 1:08:32** – Classic halachic scenario: terminal/“Ha'ei Sha'ah” patient offered high-risk procedure with chance of cure vs certain shorter-term survival; introduction to “Lo chosheshin lechayei sha'ah” in this context   - **1:08:32 – 1:12:08** – Majority view:     - If chance of success >50%, patient *should* generally accept.     - If

Moses Mendelssohn was raised in an orthodox family, attended yeshiva for a decade of his life and was involved in Kehilla life for many years afterwards. But he is remembered for his translation of Chumash, defined as a philosopher and linked to the beginning of the German Reform movement.    What did he do to create a storm of controversy? And how did the Chasam Sofer relate to his writings?   Timestamps: - 0:00:00 — Opening - 0:02:42 — Introduction to Moses Mendelssohn; early life and background   - 0:07:03 — Education, secular learning, and early writings   - 0:11:32 — Rise to public prominence and influence with non-Jewish intellectuals   - 0:14:46 — Controversies: public challenges (Lavater) and the Halonas Hamas (burial) debate   - 0:19:18 — Mendelssohn's German Chumash translation/commentary and rabbinic opposition   - 0:23:09 — Political engagement and Enlightenment connections; push for improved Jewish status (context of Joseph II's reforms)   - 0:31:03 — Arguments in Jerusalem: rationalist defense of Judaism, limits of communal coercion, and state jurisdiction over public law   - 0:33:16 — Impact on Jewish education: introduction of secular subjects, changing communal autonomy, and long-term consequences   - 0:39:09 — Mixed legacy: civil rights and assimilation pressures leading toward Reform; personal practice vs. societal outcomes   - 0:47:07 — Hasidic/rabbinic responses and the disputed reference to Mendelssohn in the Hassam Sefar's will; closing reflections

Why do we rely on leniency these day when the Heter was due to שעת הדחק and we don't have a shortage of food? If the Heter is based on Safek, nowadays the Safek is verifiable and can't be relied upon If a store has information posted that it's not Yoshon - there's no Safek at all - what do people rely on? Why are people making on Stam Cholov which is maybe a Safek Derabbanan and not on this? If a person needed to eat because of פיקוח נפש and it was a question of הקל הקל תחלה should he eat Chodosh or drink Stam Cholov? People spend a lot of money and time checking vegtables for bugs which the obligation to check is Derabanan but blatantly eat Chodosh - why? Why are Chasidim so lenient - How does a story from the Baal Shem Tov uproot Halacha - even if it's true we go with halacha not stories - we can uproot all the Torah if it's controlled by stories not Halacha? Chassidim specifically love to quote Chasam Sofer "חדש אסור מן התורה" - when it comes to any slight deviance of Minhag or even culture - and חדש itself they don't care about? with Rabbi Menachem Genack – Leading poseik of the OU, Rov in Englewood – 17:35 with Rabbi Dovid Gorelik – Rabbinic Coordinator of the OU – 17:35 with Rabbi Yaakov Teichman – Head of OK Kosher – 43:43 מראי מקומות   

There was a rich Jew in Hungary who went bankrupt. When he had money, everyone would kowtow to him. But, now that he lost his money, no one would even say "good morning" to him. The unfortunate person went to the Chasam Sofer and complained that no one paid the slightest attention to him.

The amazing Biur of the Chasam Sofer in our Sugiya.Source Sheet: https://drive.google.com/file/d/1Rp_TRewi4izaR_VBaUhhaePtK2ci4U4Q/view?usp=share_link

Stories of the Rebbe relating to the Chasam Sofer's sforim

Intro

Rabbi Feiner shiurim

In this week's Torah podcast on Parashas Bereishis, we examine a striking anomaly in the creation narrative: Monday is the only day without "Ki Tov"—it was good—while Tuesday uniquely receives it twice. Why would Hashem design creation this way?Rashi and the Midrash Rabbah explain that the separation of water and land wasn't completed until Tuesday, which is why Monday lacks the declaration of good. But this raises a deeper question: why would Hashem orchestrate such deliberate incompleteness at the foundation of creation?Through the parable of a king's hidden treasure and two sons—one who dismisses an imperfection in the palace wall, another who investigates—we discover that apparent flaws in creation contain intentional wisdom. The Shemen HaTov reveals a transformative principle embedded in this asymmetry: sometimes we cannot see the good in present moments, but delayed blessings often arrive doubled.A real story about a Canadian yeshiva student's disappointing rejection illustrates this timeless teaching. The Chasam Sofer's insight about viewing life backward completes this powerful lesson about divine providence and patient trust.Keywords: Torah podcast, weekly parsha, Parashas Bereishis, creation story, Ki Tov, second day, Rashi, Midrash Rabbah, Shemen HaTov, Chasam Sofer, divine timing, Jewish learning, water and land separation

Intra-Jewish ideological politics underneath the dry discourse of the responsa literature

The Chasam Sofer shared a famous piece of advice about remembering to say Mashiv HaRuach uMorid HaGashem. Why does repeating something 101 times make all the difference — and what does that teach us about true consistency in avodas Hashem?

Is Lag BaOmer a day of joy or sadness? We explore the Chasam Sofer's perspective on the yahrzeits of tzadikim and what it teaches us about how to view this unique day.

In thus shmooze, delivered at Mevaseret Mishmar, Rav Burg explains (based on the Chasam Sofer) why Dovid HaMelech did not understand that Avshaloms coup could be attributed to his mother, a Yefas Toar.

This episode discusses a beautiful pshat from the Chasam Sofer on the value of truly desiring to become close to Hashem.

0:00 Why are the Redemption and the Messiah not treated of in the Guide, considering that they comprise the 12th principle of faith?5:30 Chasam Sofer's dispute with Rambam regarding the 12th principle9:00 The redemption is a principle of faith since it involves the success of the Torah's overall project11:30 The entire Guide is the means for the Torah's project to succeed: Through this book, they will escape from exile18:30 The Messiah is the notion that kingship of Israel can and will be perfected25:00 The Torah, as opposed to the prophets, doesn't talk about the figure of the Messiah34:50 A contradiction within Mishneh Torah about whether the Messiah will be wiser than Solomon and achieve a level of prophecy close to Moses, or will be simply an effective king49:40 Rabbi Akiva's role in the Redemption; Rabbi Akiva as the Solomonic and Mosaic figure56:30 Rabbi Akiva as the figure bracketing the whole Mishneh Torah, who entered the Pardes in peace and exited in peace1:00:00 Halacha as the prerequisite for knowledge of Hashem1:02:00 The nature of Rabbi Akiva's perfection and the connection to his assumption that Bar Kochba was the Messiah1:05:30 The study of Mishneh Torah is required to be capable of recognizing that parables are not meant literally1:09:30 Who is the real king? Rabbi Akiva or Bar Kochba?

Hilchos Oina'a Part 8: Shechita Factory that sold unsalted chickens and didn't tell anyone?!? Chasam Sofer says “Most girls are Parutz when they are young”!!! B”M. The suit came with the wrong pants!!

R Akiva Eger thought the Muslims would allow the Jews to offer sacrifices on the Temple Mount. The Chasam Sofer disabused him. Why did R Akiva Eger think this?

Rabbi Feiner shiurim

This episode discusses an intriguing approach of the Bnei Yissaschar to Asarah Bi'Teves and a Chasam Sofer.

Chasam Sofer lays out 3 levels of bitachon, relationship between our hishtadlus and the bitachon we are to have

Explaining the Wisdom of Harav Yehuda Amital zt"l (Parts 9 and 10), by Rav Moshe Taragin In light of the recent publication of the sefer לעולם יהא אדם, מתורותיו של הרב יהודה עמיטל, Rav Taragin discusses with his talmidim many of the issues brought up in his rebbe's sichot: On the religious crisis in Pre WWII Europe; building a different type of yeshiva; can you become a talmid chokhom while serving in the army?  Remaining a "Poshete" Yid; Eliyahu Hanavi visits the Chasam Sofer; lessons of "Pashtus" from Rav Isser Zalman Meltzer; when sophistication ruins passion

This week I have two stories for you, the first is about a wealthy Jew who comes to the Chasam Sofer for a loan and the second about the Rebbe Maharash before he was rebbe and a very insistent woman who wanted a blessing for children. If you're enjoying these Chasidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/eat-a-bagel. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman.

Questions, comments, feedback? Send us a message.#278> We discussed the history of Lag BaOmer, how it became a "Yom Tov", whetehr Rabbi Shimon bar Yochai's Yahrtzeit is actualy on Lag BaOmer, those who visited Meron, mistake about Rav Ovadiah Bertinoro and bonfires, the Chasam Sofer's opinion about Lag BaOmer and the discrepancy between his Shailos U'Teshuvos and his Derashos, and. ore.> To purchase, "LAg BaOmer: The Fire and the Soul" click here> To purchase, "Rebbi Meir Baal Haness and the eternal Children of Hashem" click here> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)> Subscribe to the SeforimChatter YouTube channel here.> Subscribe and read the SeforimChatter Substack here.

Hi! I hope you are doing well. Enjoy this week's episode, where we discuss the case of the guy who is completely covered in Tzaraas. Chasam Sofer offers an amazing explanation.I think you are going to enjoy this episode.My book "Ready. Set. Grow." is available at your local Seforim store, or it can be ordered online at: https://mosaicapress.com/product/ready-set-grow/To watch a video version and follow my Torah classes  on TorahAnytime, click here: https://www.torahanytime.com/#/speaker?l=1369Have a wonderful week!#jew #jewish #podcast #frum #rabbi #frumpodcast #inspiration #torah #mitzvah #hashem #jewishpodcast #israel #exodus #parsha #oristrum  #torahsparks #readysetgrow #meaningfulminute #growthmindset #motivational #lifelessons #torahanytime

Listen to this wild story about the Chasam Sofer who fulfilled the Torah's verdict of Mechias Amalek, followed by a practical takeaway!I hope you enjoy this episode.My book "Ready. Set. Grow." is available at your local Seforim store, or it can be ordered online at: https://mosaicapress.com/product/ready-set-grow/To watch a video version and follow my Torah classes  on TorahAnytime, click here: https://www.torahanytime.com/#/speaker?l=1369Have a wonderful week!#jew #jewish #podcast #frum #rabbi #frumpodcast #inspiration #torah #mitzvah #hashem #jewishpodcast #israel #exodus #parsha #oristrum  #torahsparks #readysetgrow #meaningfulminute #growthmindset #motivational #lifelessons #torahanytime

Welcome back to the Torah Sparks Podcast. This week we discuss the notion of being unified but NOT together. Sounds like an oxymoron? Listen to the Chasam Sofer to find out why it's not. We reveal a fascinating approach to understand the Machlokes between Korach and his assembly.I hope you enjoy this episode.My book "Ready. Set. Grow." is available at your local Seforim store, or it can be ordered online at: https://mosaicapress.com/product/ready-set-grow/To watch a video version and follow my Torah classes  on TorahAnytime, click here: https://www.torahanytime.com/#/speaker?l=1369Have a wonderful week!#jew #jewish #podcast #frum #rabbi #frumpodcast #inspiration #torah #mitzvah #hashem #jewishpodcast #israel #exodus #parsha #oristrum  #torahsparks #readysetgrow #meaningfulminute #growthmindset #motivational #lifelessons #torahanytime