Podcasts about moshiach

Sicha explaining the obligation Hashem has to reward us for the mitzvos we do- now and when Moshiach comes

Send us Fan MailDownload the PDF handout HERE: https://www.dropbox.com/scl/fi/05t6vd3goxbg6iz9iiwsg/Lesson-10-Dirah-Bitachtonim.pdf?rlkey=5854kgstayu6p2rzyyxitawtd&dl=0In Lesson 10 of Kabbalah for Everyone, Rabbi Yisroel Bernath explores one of the most central teachings in Kabbalah: Dirah BiTachtonim, G-d's desire for a dwelling place in the lowest world.After Lesson 9 introduced Atzmut, the Absolute Essence of Hashem, this lesson asks the next question: Where does G-d want G-d's Essence to be at home?The answer is shocking and beautiful: not only in the heavens, not only in spiritual ecstasy, not only in moments of inspiration, but here, in this physical world. This class explains why G-d wants a home specifically in the world of concealment, struggle, bodies, money, food, relationships, work, and ordinary routines. Through Torah, mitzvot, refinement, and practical action, we transform the physical world from a place where G-d is hidden into a lichtiker dirah, a bright and illuminated home for G-d.Key Points / Takeaways1. Dirah BiTachtonim means G-d wants a home here: Not a visit. Not a guest appearance. A real dwelling place where G-d's Essence can be revealed.2. Tachtonim means the lowest level of concealment: This is not about geography. It means a world where G-dliness can feel hidden, distant, or forgotten.3. G-d chooses the lowest world on purpose: Precisely because this world is dark and physical, transforming it reveals something deeper than effortless spirituality ever could.4. Nista'aveh means Divine desire beyond logic: The Alter Rebbe explains that G-d's desire for a home below is not based on a reason we can fully understand. It comes from Atzmut, G-d's Essence.5. A home is different from presence: G-d is everywhere, but a home means G-d's presence is welcomed, revealed, and expressed.6. A lichtiker dirah is an illuminated home: It is not enough for G-d to be hidden in the walls. The home must shine. Judaism wants the physical world to become visibly holy.7. Mitzvot are the building materials: Tefillin, Shabbat candles, tzedakah, kosher food, Torah study, honest business, kind speech, each mitzvah is another brick in G-d's home.8. Spirituality is not escape: Kabbalah turns the whole idea upside down: the goal is not to run away from the physical world, but to sanctify it from within.9. The work must come from below: Lasting transformation happens when we don't just receive inspiration from above, but change our own perspective, habits, actions, and environment.10. Moshiach is the completed Dirah: The ultimate future is when the world itself will no longer hide G-d, and the home we have been building will finally be fully revealed.#Kabbalah #chassidus #KabbalahForEveryone #DirahBiTachtonim #ChabadChassidus #PracticalKabbalah #JewishWisdom #Atzmus #Mitzvos #TorahForLife #spiritualgrowth #JewishSpirituality #MakeThisWorldHoly #divinepurpose #Tanya #InnerWork #AvodasHashem #MoshiachNow #WednesdayMorningKabbalah #SoulWisdom #LivingWithPurpose Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Torah commands that“We must pay his workers the same day that an employee does work.”If so, how could G-d delay his payments to us until the days of Moshiach.And not pay us now for the Torah and mitzvahs we do. ?In general, what's the purpose and goal in general of our lives.

Torah commands that“We must pay his workers the same day that an employee does work.”If so, how could G-d delay his payments to us until the days of Moshiach.And not pay us now for the Torah and mitzvahs we do. ?In general, what's the purpose and goal in general of our lives.

The Rebbe writes about the great merit and reward for those involved in educating Jewish children, emphasizing that this work brings blessings both in this world and the next. He highlights its encompassing Torah study and acts of kindness, especially important in the era preceding Moshiach. https://www.torahrecordings.com/rebbe/igroskodesh/017/011/6463

It is difficult to navigate the complexities of the world without having inner purpose. For Rabbi Aron Moss, Jewish mysticism provides this crucial depth. He describes God not as a distant figure but as the inner reality of everything and the life force of all beings, enabling a personal and immediate connection to the divine. Rabbi Aron Moss is the rabbi of the Nefesh community in Sydney, Australia and is a frequent contributor to Chabad.org. He is the author of Can I Name My Dog Israel? Here, he joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism including the centrality of free will and the ramifications of modern-day accessibility to Jewish mysticism.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Positivity for the Future

Positivity for the Future

From Mount Sinai until Today Hosted on Acast. See acast.com/privacy for more information.

התוכן כשנכנסים לעש"ק מבה"ח אלול יש לעורר אודות התחלת העבודה דחודש אלול – "אני לדודי ודודי לי", שזהו ענין כללי הנוגע לכל פרטי עבודת האדם. ומכיון שכדי שיהי' "ודודי לי" ה"ז תלוי ב"אני לדודי" כדבעי, יש לנצל כדרוש את ימי ההכנה לש"ק; הקשר דפ' ראה לגאולה כי אז תהי' לימוד התורה באופן של ראי', "והיו עיניך רואות את מוריך"; הסיום בשליחות מצוה לצדקה, שקשורה ביציאה מן הגלות – "ציון במשפט תפדה ושבי' בצדקה". ויה"ר שיקויים מיד מ"ש "ראה אנכי נותן לפניכם וגו'".שיחת כ"ג אור לכ"ד מנחם-אב, אור לעש"ק פ' ראה, מבה"ח אלול ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-08-2026 Synopsis Erev Shabbos Mevorchim Elul is a time to think about the month of Elul and the service of Ani l'dodi v'dodi li, which is a general principle that encompasses every aspect of a person's Divine service. Since “my Beloved is mine” depends upon the first part of the verse, “I am my Beloved's,” the days leading up to this Shabbos should be utilized properly. The connection between parashas Re'eh (“See…”) and the Redemption is that when Moshiach comes, we will study Torah in a manner seeing, as it is written: “…and your eyes will see your Teacher.” We will conclude by appointing everyone as a shliach for tzedakah, which hastens the Redemption, as the verse states, “Tzion will be redeemed with justice, and her captives with tzedakah.” May it be Hashem's will that we immediately merit the fulfillment of the verse, “See, I am setting before you today....”Sichah of Thursday night, 24 Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-08-2026 לזכות חי' שרה בת נינה שתחי' וויינבוים ליום ההולדת שלה כ"ד מנחם-אבלשנת ברכה והצלחה‏, ואריכות ימים ושנים טובות*לזכות מרת שושנה בת גיטל שתחי' ליום ההולדת שלה כ"ד מנחם-אב - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

It's All Good!

It's All Good!

For Rabbi Yussie Zakutinsky, Jewish mysticism means reintroducing the soul into the body of the world, turning every action into a gateway for the Infinite, who is closer to us than we are to ourselves.Rabbi Yussie Zakutinsky is a prominent lecturer and author known for his unique ability to translate lofty spiritual and philosophical concepts into relatable, down-to-earth guidance. He has authored several works on prayer and the cycles of the Jewish year. Currently, he serves as the spiritual leader of the Mevakshei Hashem community in Lawrence, New York. His teachings focus on personal growth, mindfulness, and finding deep meaning within the complexities of modern life.Now, he sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including reintroducing the soul back into the body of a fragmented world, and utilizing humility and love of other Jews as markers of true mystical direction.Here are our questions:What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

התוכן רואים דברים מבהילים שקורים דוקא לאחרונה, כמו ההנהגה פראית בין אדם לחבירו אצל בני-נח, ולפעמים - גם אצל יהודים - היפך שכל האנושי, ועאכו"כ היפך השכל דנפה"א. ונשאלת השאלה: למה עשה הוי' ככה?! אלא זהו עוד סימן שכבר הגיע הזמן דביאת המשיח, כמ"ש בדניאל שבבוא הקץ, באחרית הימים, "יתבררו ויתלבנו ויצרפו רבים והרשיעו הרשעים ולא יבינו.. והמשכילים יבינו" - יהי' "עולם ברור" ויתברר לכל מי הם ה"רשעים" ומי - ה"משכילים". וזהו גם טובת ה"רשעים", כי כל זמן שיש להם ספק אולי לא עשו דבר בלתי-רצוי לא יעשו תשובה, נמצא שזהו הדרך היחידה לפעול עליהם שיעשו תשובה. ועוד: ישנם יהודים שאין להם "ספק" בזה, ואדרבה - ממשיכים בדרכם מתוך עקשנות, ועוד מוסיפים להסית עוד יהודים שממנו יראו וכן יעשו, אבל הרי "לא ידח ממנו נדח", והעצה היחידה שגם א' כזה, וההולכים בדרכיו, יעשה תשובה, הוא - "יתבררו ויתלבנו", כאשר מתברר האמת וכולם רואים מי הוא, ואז יתחוור גם לו מצבו האמיתי וישוב בתשובה.משיחת יום ב' דפ' ראה, כ' מנחם-אב ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=03-08-2026 Synopsis Lately we have witnessed shocking things in the world, in the barbaric ways people treat one another (including at times among Jews) etc. This is yet another sign that the time for the coming of Moshiach has already arrived, as the verse states in Daniel regarding the end of days, “Many will be clarified, whitened, and purified, and the wicked will pervert, and all the wicked will not understand, but the wise will understand”: At that time all will see who is wicked and who is “wise,” and this clarity will benefit the wicked, because as long as they have doubts as to whether they have in fact done something wrong, they will not do teshuvah. (Moreover, some Jews have no “doubts” at all – to the contrary, they stubbornly persist in their behavior and encourage other Jews to follow suit.) But because “None will remain banished from Him,” the truth of their behavior will be made clear to all, and when everyone sees who they really are (“They will be clarified and whitened…”), they, too, will see their true state, and this will inspire them to do teshuvah.Excerpt from sichah of Monday, parashas Re'eh, 20 Menachem-Av 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=03-08-2026 לזכות מנחם מענדל בן נחמה דינה שי' ליום ההולדת שלו כ"א מנחם-אב - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

While we await the next installment of the 18Forty Podcast, we invite you to enjoy this episode from our serires 18 Questions, 40 Mystics. In this insightful conversation, Rabbi YY Jacobson presents Jewish mysticism as a dynamic framework for consciousness and connection rather than abstract theology. He passionately and clearly illustrates how faith and, ultimately, surrender can redefine how we see ourselves, our pain, and the world around us. Before the Lubavitcher Rabbi's passing, Rabbi Jacobson served as one of his oral scribes. As a close disciple of the Rabbi, he developed a strong foundation in the world of Chassidut [Hasidism] and Jewish mysticism. Now, Rabbi Jacobson is a world-renowned speaker and scholar.He now joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism including how Torah is the map of reality, how spirituality should inform your relationships, and the function of humility in religious growth. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Absolute Divine Providence

Absolute Divine Providence

Rabbi Jacobson will discuss the following topics: What should be our focus during these days following Tisha B'Av?  15 Av What is the relevance of this day? Why is it considered the greatest holiday together with Yom Kippur? Why did they break the axe after finishing the yearly wood chopping quota instead of keeping it for next year? Will this day still be celebrated after Moshiach comes? Or will the transformed 9th of Av supplant this day? What maamar or sicha do you suggest we learn explaining this day? What lessons do we learn from living with the times, with this week's Torah parsha? How does Eikev allude to ikvasa d'meshicha, the heel/footsteps of Moshiach?  What is the meaning of ikvasa d'meshicha – why is it called “heel”? What is its significance? What's the difference between the footsteps of Moshiach, the days of Moshiach, and the era of Moshiach? And which stage are we in today? Why is Eikev the gematria of the 172 words of the Ten Commandments? Are the seven species that with which Israel is blessed (wheat, barley, grapes, figs, pomegranates, olives and dates) healthier for us? Why is the second set of tablets greater than the first? If we are comforted by being shown the third temple on Shabbos Chazon, why do we additionally need Shabbos Nachamu? Why is there a double expression of consolation – Nachamu Nachamu stated twice? Can we say that the first half of summer is sadder due to The Three Weeks, and the second half is happier due to the Seven Weeks of Comfort? What can one do if they don't feel consoled on this Shabbos due to the active problems that exist in the world? Why was Moshe told to stop praying to enter Israel when we are taught that prayer has the power to change G-d's will? Was Moshe praying or asking for a gift? Is it risky to ask G-d for a favor? How is it possible that with the great revelations of holiness in the Beis Hamikdash people were able to sin and cause its destruction? Is the Beis Hamikdash an actual physical structure or is it a superconscious collective state of harmony between the spiritual and physical world? Even if we aren't allowed to rebuild the Beis Hamikdash, can we start collecting money for it?  Is Israel holy because the Beis Hamikdash was there, or was the Beis Hamikdosh there because Israel is holy? When Moshiach comes, will we all feel it? Why does the Torah name some villains and not others? Why did the sages not speak up in defense of Bar Kamtza and why is the name of the host not mentioned – the Chasam Sofer's explanation? Eikev Nachamu Vaetchanan Rebuilding the Temple Kamtza and Bar Kamtza – follow-up  

For Faigy Blumstein, mysticism is the secret that reveals the vibrant, colorful layers hidden beneath the surface of a black-and-white world. It is a soulful GPS for navigating life's darkest challenges, transforming our struggles into a radical partnership with the Divine that allows every individual to become a lamplighter for the world.Faigy Blumstein is a passionate educator, school psychologist, and self-described “mystic millennial” dedicated to living a Hashem-centered life. Faigy has spent over thirteen years with Olami Manhattan, where she leads the Ignite program and teaches her popular Tanya with Faigy class. Whether she is working with the Thank You Hashem women's division, mentoring brides on the secrets of a Jewish marriage, or hosting for Shabbat, her approach is rooted in the transformative power of turning life's challenges into light. A mother of six and a lifelong seeker, Faigy views herself not as a lecturer but as someone who loves to share the "open secrets" of Torah to help others deepen their personal connection to God.Now she sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including how the darkest challenges can be transformed into a soulful, light-filled partnership with the Divine.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

התוכן הוראה ממ"ש בתחילת פ' עקב "והי' עקב תשמעון . . ושמר ה' אלקיך וגו'": הברכה ד"ושמר ה' אלקיך לך את הברית ואת החסד אשר נשבע לאבותיך וגו'" באה בגלל העבודה ד"עקב תשמעון" – קבלת-עול. דאע"פ שצ"ל "תמים תהי' עם הוי' אלקיך", שיש לעבוד את ה' עם כל האיברים כולל השכל שבמוח והרגש שבלב, אבל השכל והרגש מצ"ע הם מוגבלים, ובכדי שעבודת ה' תהי' בלתי-מוגבלת ה"ז דוקא כשהאדם חדור עם קבלת-עול שעי"ז הוא דבוק בה' שהוא א"ס. ועבודה זו נוגע בעיקר ב"עקבתא דמשיחא", דבכדי להתגבר על העקביים דגלות ה"ז ע"י העבודה דבחי' עקב בקדושה. ועוד.א' השיחות דהתוועדות כ' מנ"א ה'תשכ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-07-2026 Synopsis The beginning of parashas Ekev states: “If you will heed (Ekev tishme'un)…Hashem your G-d will keep for you the covenant and the kindness that He swore to your forefathers.” The blessing that “He will keep for you…” comes as a result of the service of eikev tishme‘un – kabbalas ol – which is represented by the heel (“akev”). Because although one must “Be wholehearted with Hashem your G-d,” meaning one must serve Hashem with all one's faculties, including the intellect in the head and the emotions in the heart, nevertheless intellect and emotion are inherently limited. Divine service can only be unlimited when one is permeated with kabbolas ol, through which he becomes attached to Hashem, Who is Infinite. This form of service is especially important in the era of the Footsteps of Moshiach” (ikvesa d'Meshicha), because in order to overcome the exile, which is called “heels,” one must serve Hashem with the “heel” of holiness.Sichah of 20 Menachem-Av 5721 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-07-2026

Rabbi Jacobson will discuss the following topics: 5 Av: Yahrzeit of the Arizal What is the relevance of this day? How was the Arizal unique? What is a short biography of the Arizal and his teachings? What does it teach us?  What did the Arizal say in his eulogy of the Ramak? How should we honor this day? What should be our focus during these days leading into Tisha B'Av? What is the meaning of this month's name? Do people born this month have a unique personality type? Why was the Temple destroyed? How could baseless hatred, which is not punishable in the Torah by death, be enough reason for the destruction of the Temple and death of so many? Is it appropriate to eat meat during these days? Why do some people insist on eating meat? What is the meaning and significance of the last verse in the Shabbos Chazon Haftorah: Tzion ba'mishpat ti'podeh v'shoveho b'tzedakah? Does it mean that redemption will literally come through charity? Why are we not told the names of the perpetrators in the Kamtza Bar Kamtza story – the host, the silent rabbis? Does Tanya chapter 32 mean that all Jews are actually equal, or only potentially so? What lessons did the Rebbe teach us from soccer? Why was Moshiach born on this day? Doesn't the human Moshiach have an actual birthday? Is there a connection between Eicha (which we read on this day) and the question ayeko (which is comprised of the same letters) that G-d asked Adam? Are there any lessons to be learned from the fact that smoke from Canadian wildfires has filled the air of Northern USA on the weekend before Tisha B'Av? Menachem Av/Nine Days What can we learn from the World Cup, especially during these days? Tisha B'Av 

Tes Menachem Av - Tisha B'Av (12:15) ⚠️ NOTE: The content in this shiur can be learned after Chatzos. Sefer Hamitzvos should only be learned after the fast is over.

Send us Fan MailHeartfelt requests for Moshiach often start in our mouths.Support the show

Leaning Completely on Hashem

Are We Heading Toward Another False Messiah?Finding Moshiach: An emotional search for the Jewish Messiah. Berel Solomon Interviews Rabbi YY Jacobson. Is Moshiach another crutch for those of us in pain? An opium for the masses? And if life is decent and functional, why should I even yearn for it? Understanding the true meaning of exile and redemption, and how we will know who Moshiach is.

Chelek Lamed Daled pg 24. The Torah warns us not to forget what we've learned, yet if someone forgets because circumstances genuinely prevented them from reviewing, it isn't considered "forgetting" at all. Why? Because they never let go of the Torah - the Torah remained their priority. Sometimes, what looks like stepping away is actually the deepest expression of connection. Reb Zeira intentionally forgot the Talmud Bavli he had learned so he could fully absorb the Talmud Yerushalmy. Moshe broke the Luchos to preserve the Torah forever. In both cases, a temporary "loss" became the foundation for something far greater. What does Hashem want from me? Am i aligning myself with Torah as my life force? Use that as the guiding force. Am I stepping away ("forgetting") because I'm disconnecting, or because, for this moment, this is what Hashem wants from me? Sometimes moving away from something might be the strongest expression of connection.This Week's Sicha Learning is in Honor of:*An anonymous listener, in honor of her birthday on 6 Av, with brachos for herself and her family in all areas.* Chaya Bunia bas Leah Frieda, whose birthday is on Tishah B'Av, wishing you a shnas bracha v'hatzlacha!*Rochel Kaplan - l'ilui nishmas her father, Yehuda Leib ben Peretz Mochkin, whose yahrtzeit is on Tishah B'Av. In the zechus of his extraordinary mesiras nefesh in Czarist Russia, where he helped hundreds of families escape to freedom with forged papers on the last possible transport. May the zechus of this learning bring the ultimate redemption for all of Klal Yisrael, me'avdus l'cheirus, with the coming of Moshiach now.And a heartfelt Mazal Tov to Mrs. Schapiro as we celebrate just one week until her family's upcoming chasunah! May it be a time of abundant brachos and simchos.

Leaning Completely on Hashem

התוכן איתא בגמ' "בשבעה (באב) נכנסו נכרים להיכל", ומובן שהכוונה אינה לצער ח"ו אלא לעורר ע"ד ההשתדלות למהר את הגאולה ובנין ביהמ"ק, וכמ"ש במדרש ש"עלה ארי' כו' והחריב.. על-מנת שיבוא ארי' כו' ויבנה אריאל" ‏–‏ זה שרואים שלא רק ש"עדיין לא בא!" אלא עוד ניתוסף יום כזה שמיוחד בענין בלתי-רצוי, ה"ז ע"מ ליתן לבנ"י תוספת-כח לתביעה הנפשית שתבוא כבר בפועל הגאולה! הקשר בין שבעה במנחם-אב לגאולה; ובפרט שמקשרים א"ז עם ענין הצדקה, ואע"פ שמצינו שלילה בכלל אינו זמן לנתינת הצדקה אבל בשעה שהעני עצמו נמצא במקום ופושט יד לצדקה פשוט שצריכים לתת לו מיד, "ובפרט אַז דער פשיטת יד און דער תביעה פון דעם "עני".. איז דאָך שוין אַ מעשה.. פון ניינצן הונדערט יאָר, איז דאָך פאַרשטאַנדיק בפשטות.. אַז תיכף ומיד ממש דאַרף זיין .. די נתינה פון גאולה האמיתית והשלימה!".משיחת אור ליום ג' פ' ואתחנן, ליל ז' מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=21-07-2026 Synopsis The Gemara says: “On the seventh (of Av) gentiles entered the Heichal.” Obviously, the point is not to cause pain, chas v'shalom, but to awaken us in our efforts to hasten the Redemption and the building of the Beis Hamikdash. As the Midrash states, “A lion arose…and destroyed… in order that a lion should come… and build Ariel.” Thus, when one sees that not only has Moshiach still not come, but that there has been another of exile, it is in order to give the Jewish people additional strength in their heartfelt demand that the Redemption come immediately and literally. The connection between 7 Menachem-Av and the Redemption is especially emphasized when it is tied to giving tzedakah. Although we find that nighttime is not generally the time designated for giving tzedakah, nevertheless, when the poor person himself is standing before you and he stretches out his hand, it is obvious that one must give him immediately – and especially since the outstretched hand and the plea of this “poor person” has already been ongoing for nineteen hundred years. It is obvious that the true and complete Redemption must come literally right now without any delay whatsoever!Excerpt from sichah of Monday night, parashas Va'eschanan, 7 Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=21-07-2026 לזכות שיינא בת מושקא שתחי' ליום ההולדת שלה ז' מנחם-אב - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Raised in a home that focused on the soul of Judaism, Rabbi Judah Mischel was immersed in the world of mysticism from a young age. For Rabbi Judah, true connection with God begins with love for other people. Rabbi Judah Mischel is the Executive Director of Camp HASC and founder of the educational initiative Tzama Nafshi. He is the author of the Baderech series, and lives in Ramat Beit Shemesh with his wife Ora and family.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including its unparalleled accessibility, the importance of restoring simple faith, and the miraculous nature of the State of Israel. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Zayin Menachem Av (17:56)

Five years ago, Maya Namdar's world changed forever when a drunk driver took the life of her daughter Liel, just moments after a Shabbaton reunion in Woodmere. In her second appearance on Meaningful People, Maya returns to share the story in a way she never has before: the knock at the door, the screams that woke her neighbors, and the haunting last text Liel sent seconds before impact reminding a friend to say Shema. She opens up about the loneliness of grief, the guilt of not recognizing her daughter's quiet yearning for Moshiach until after she was gone, and the moment months later when she found Liel's phone alarm blaring under a pile of clothes, a "good morning" she now carries as a kiss from Hashem.   The conversation moves from raw pain into something deeper: how tragedy forced Maya into a real relationship with Hashem for the first time, why she believes the whole world has been made uncomfortable on purpose, and how a seven-year-old Liel once cried over the loss of the Beis Hamikdash while the rest of her family laughed it off. Maya makes the case that yearning for Mashiach isn't abstract theology, it's survival, and that every act of connection, gratitude, and unity is what hastens the Geula we're all waiting for. It's a raw, faith-filled conversation about loss, hope, and the promise that keeps her going.   This episode was made possible thanks to our sponsors:   ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp   _________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _________________   ► BINA   After brain injury, a short conversation can feel like a miracle. BINA walks families through that world, helping them navigate life after brain injury and celebrate every moment of progress. Join us in making a world of difference for families facing this journey.   https://go.jcn.io/binaMP   _________________   ► EL AL   From the Hebrew announcements to the Israeli atmosphere onboard, flying EL AL feels like Israel before you even land. With nonstop flights to Israel and Jewish comfort from takeoff to landing, there's nothing like hearing: ברוכים הבאים לישראל.   Book your next flight with EL AL:   https://www.elal.com/eng/usa?utm_source=meaningful&utm_medium=podcast&utm_campaign=gcny_incoming_usa&cid=s:el%7Cm:what%7Ccp:gcny%7Cct:incoming%7Cau:usa   _________________   ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION   Handpicked, high-end homes available exclusively through Ness.   https://nessvacationhomes.com/   _________________   ► Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   _________________   ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com   https://bit.ly/Townappliance_whatsapp  

You're told to mourn for the Beis Hamikdash, but what if you never saw it, never lived that reality, and honestly do not feel much beyond the inconvenience of the Nine Days? We sit with that question without pretending it is easy, then rebuild the whole season from the inside out: not as a grim endurance test, but as a training in sensitivity, empathy, and spiritual awareness.We talk about what the Nine Days restrictions are really doing and why limiting pleasure can create the space to feel something real. Along the way, we share a story that reframes mourning through the lens of sacrifice and perspective, and we explore what it means to recognise that exile is not just ancient history but a present spiritual condition. If the Shechinah is still in exile, then the goal is not to “perform sadness,” but to align with God's pain in a way that changes how we live.From there, the conversation turns practical and personal: what does it mean to “wait for redemption,” and how does a person find the specific avodah that actually fits them? We also touch on the depth of Kinot as Jewish poetry, and we end with Shabbos Nachamu and the idea of Nirtza, that sincere effort is wanted and cherished, and that comfort has its own sacred time.If this helped you think differently about Tisha B'Av, subscribe, share it with a friend, and leave a review. What practice most helps you feel the Nine Days in a real way?Check out R' Don Jarashow on TorahAnytime! https://mytat.me/s1484Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

Why does it feel like its never going to end? Like, Comment & Share If you enjoyed this video or learned something new, please: ~ Hit the LIKE button to help more people find it. ~ Comment below — share your thoughts, questions, or just say hi! ~ Share this video with friends or family ... Read more

Why does it feel like it’s never going to end? Like, Comment & Share If you enjoyed this video or learned something new, please: ~ Hit the LIKE button to help more people find it. ~ Comment below — share your thoughts, questions, or just say hi! ~ Share this video with friends or family ... Read more

You're told to mourn the Beis HaMikdash, but you've never seen it. So what are you actually supposed to feel during the Nine Days and on Tisha B'Av, and how do you get there without faking it? We sit down with Rabbi Don Jarashow to chase an honest answer: mourning isn't a mood you either have or don't have; it's sensitivity you can practice. We talk about why the classic Nine Days customs (less music, fewer pleasures, pulling back from comfort) aren't meant to make you miserable. They're meant to create space. When you limit what usually fills your attention, you finally have room to notice what exile means, what it means to say the Shechinah is in pain, and what it means to want redemption and geulah in a real way. Don shares a vivid story that reframes grief across time and makes the question of “mourning what you never had” land in the gut. From there we get practical and personal: what “awaiting redemption” can look like when every person has a different mission and a different struggle. We touch on Avas Yisrael, on choosing an avodah that's actually yours, and on how to end the Nine Days without spiraling into second-guessing. The goal is effort, alignment, and honesty, then knowing when to move forward into comfort and Nachamu. If this conversation helps you, subscribe, share it with a friend, and leave a review so more people can find it. Check out R' Don Jarashow on TorahAnytime!https://mytat.me/s1484Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!----------------SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha.Listen on Spotify or 24six!Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Basics of Bitachon

The opening shiur of The Lost Princess in Deal, NJ — a heart-share journey through Rebbe Nachman's tale of Aveidas Bas Melech, learned not as a fairy tale but as a map back to ourselves. It begins with the story that changed my life: losing my closest friend, Chaim z"l, and discovering — in his own words, three weeks before he passed — that the one thing that gave him comfort through his hardest years was the Likutei Moharan. That loss is what made me truly own Rebbe Nachman. From there we walk the whole tale — the king and his lost daughter, the viceroy who says "let me go and try," the path off to the side, the castle of lo tov where the princess is hidden — and we bring it home to where we actually live. Because the lost princess is your own self — your neshama, the part of you that knows what you really want. And the way to find her is closer than you think: a few quiet minutes of hisbodedus, asking one honest question — what am I feeling right now? Not "calm," not "serene" — those are states. The real feelings live underneath: fear, failure, rejection. And under the fear, ask "what am I afraid of?" — and dig, and dig again, until you get a peek at her. And then comes the yearning. Because you can only yearn for something you once had. If you have ever, even once, felt that krechtz for Hashem — that ache to be close, that delight of connection — that was her. That feeling of connection to Hashem is your lost princess. Yearn for it. Long for it. Want it. May we be zoche to a geulah pratit and a geulah klalit, and bring Moshiach. Eilech V'anaseh — "Let me go and try." A chabura founded by Gavriel Hass and facilitated by Nachman Fried. Not a group of people who have it figured out — a group of people who decided to try. Together. #RebbeNachman #Breslov #LostPrincess #Hisbodedus #Yearning #Teshuvah #Emunah #Uman #LikuteiMoharan #Chassidus #TorahShiur #EilechVanaseh

Alef Av - Rosh Chodesh Av (18:10)

Basics of Bitachon

Professor Elliot Wolfson, one of the world's foremost scholars of Jewish mysticism, has dedicated over forty years to teaching and researching Kabbala and its expressions across Jewish history. He explores how ancient kabbalistic concepts resonate with contemporary philosophical and feminist theory. Elliot Wolfson is a professor emeritus of religion at University of California, Santa Barbara. He is renowned for his research in the history of Jewish mysticism, but he has also contributed to the fields of philosophy, literary criticism, feminist theory, and more. Now, he sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including the mechanics of prayer, the constant recreation of time, and Pardes [the orchard]. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Rabbi Lawrence Hajioff takes us on a journey through the entire Jewish timeline, from Adam and Chava in Gan Eden to the destruction of the Beis Hamikdash, the long exile, and the prophecies surrounding the coming of Moshiach. Together with Nachi Gordon, they explore why history unfolds the way it does, what Chazal and the Nevi'im teach about the end of days, the role of Eretz Yisrael, and whether the events unfolding in today's world fit into a much larger picture.   They also tackle some of today's biggest questions: Is there a potential Moshiach alive in every generation? What does Judaism say about Iran, Gog and Magog, artificial intelligence, and the rapid changes shaping our future? Whether you're deeply familiar with these ideas or hearing them for the first time, this conversation challenges you to think differently about Jewish history, current events, and what our generation may be living through. Episode continue on Meaningful Minute Plus   This episode was made possible thanks to our sponsors:   ► PZ Deals   Download the app and never pay full price again!   https://app.pz.deals/install/mpp   ____________________   ► Colel Chabad Pushka App   The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   ____________________   ► Sofer.Ai   Sofer.ai is the AI platform built to unlock your Torah, combining powerful technology with the care Torah deserves.   Transcribe shiurim into clear text, generate summaries and outlines, and organize everything so it's searchable, printable, and never lost. With Maishiv, you can instantly find any idea across your entire collection.   Preserve your Torah. Access it anytime. https://go.sofer.ai/mp   ____________________   ► EL AL   From the Hebrew announcements to the Israeli atmosphere onboard, flying EL AL feels like Israel before you even land. With nonstop flights to Israel and Jewish comfort from takeoff to landing, there's nothing like hearing: "ברוכים הבאים לישראל."   Book your next flight with EL AL: https://www.elal.com/eng/usa?utm_source=meaningful&utm_medium=podcast&utm_campaign=gcny_incoming_usa&cid=s:el%7Cm:what%7Ccp:gcny%7Cct:incoming%7Cau:usa   ____________________   ► Ness Vacation Homes   EDEN GARDENS' LARGEST LUXURY HOME COLLECTION Handpicked, high-end homes available exclusively through Ness. OPTIONAL PROGRAM-LEVEL PESACH EXPERIENCE   Upgrade your stay with a complete A–Z Pesach setup, including kitchen preparation, catered meals, and fully arranged details by Glatt Gourmet. https://nessvacationhomes.com/   ____________________   ► Rothenberg Law Firm   Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation https://shorturl.at/JFKHH   ____________________   ► Town Appliance   Visit the website or message them on WhatsApp   https://www.townappliance.com https://bit.ly/Townappliance_whatsapp  

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Our homeland is not an "afterthought"; Israel remains front and center of all Jewish teachings. Living in the land of our ancestors is a most humbling honor, helping lay a foundation for my family in anticipation of the arrival of Moshiach. Pull Up a Chair 09JULY2026 - PODCAST

The Precious Gem

What is taught today as basic science, argues Efraim Palvanov, was taught centuries ago in the Zohar. To Efraim, complex scientific functions such as quantum physics, epigenetics, and wave particle duality go hand in hand with Torah and Jewish mysticism. Efraim Palvanov studied biology and chemistry at York University, earned a bachelor of education at University of Toronto, and studied at Aish HaTorah in Jerusalem. He is head of the science department at Bnei Akiva Schools Toronto, runs two regular blogs as well as a YouTube channel, and is the author of five books.Now, he sits down with us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism such as the dangers of misinformation in today's world, prayer as self-reflection, and every Jew's role in bringing Mashiach [the Messiah]. 'Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

More Faith More Providence

Why this happens in the month of Tamuz In this class, Rabbi Wolf explores the spiritual significance of the month of Tamuz, the Three Weeks, and the dates of the 12th–14th of Tamuz, revealing their connection to Mashiach, redemption, and the divine purpose of creation. Like, Comment & Share If you enjoyed this video or ... Read more

Fruma Schapiro's connection to Jewish mysticism is deeply entrenched in Chabad Hasidism. She has seen the way it can transform lives and nourish souls, and she is particularly drawn to the idea that each and every person has a responsibility to spread a little more light in the world.Fruma Schapiro is a teacher in California. She teaches Judaic studies at Ohel Chana, a girls' school in Los Angeles, and she hosts a podcast called Weekly Sichos, which spreads Chasidut [Hasidism] through teachings from the Lubavitcher Rabbi to women around the world.Now, she sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism including the role of prayer for women and how Jewish mysticism can positively influence our relationships with others.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

Rabbi Jacobson will discuss the following topics: Yud Beis Tammuz – 99 years: What does this day teach us? What happened on this day and what lessons does it offer us today? Why does the celebration of the Frierdiker Rebbe's liberation extend for two days – 12-13 Tammuz? Why is this month named after a Babylonian idol? What is the spiritual energy of this month? Is there a connection between the events of this day in 5754 and back in the time of Joshua when the sun was stopped? Is there something special about today, June 21, being the longest day of the year? Why didn't Joshua simply pray that the enemy be defeated? What is the mission of Chassidim who are not on shlichus? Is the Rebbe perfect? Follow-up What lessons do we learn from living with the times, with this week's Torah parsha? Can we heal people today by using a similar treatment to gazing at a serpent of brass mounted on a pole, as Moses was commanded? Why was Moses striking the rock such a great sin? Why was he not given the opportunity to do teshuva? Why were others not given the opportunity to do teshuva just as the sons of Korach were? What was the sin of Baal Pe'or? What lessons does this despicable sin offer us today? Why is a Parsha named after the evil Balak? What parts of Balaam's blessings were about Moshiach? What can we learn from Balaam's closing plot against the Jews? How should we react to the President's latest deal with Iran? Can we parallel the back-and-forth attitude of Iran to what Pharaoh and the Egyptians did regarding freeing the Jews? Tammuz Gimmel Tammuz Chukas-Balak Iran How is today's unrest in the Middle East a continuation of the unresolved conflict between Ishmael and Isaac? And what can we do to achieve permanent peace? Is it a good idea to allow my son to travel with a group to visit the concentration camps in Poland and Ukraine?