Podcasts about Yiddishkeit

התוכן ידועה הכרזתו של אדמו"ר מהריי"צ בבואו לארה"ב [ט' אדר שני ה'ת"ש] שמטרת בואו הוא כדי להדגיש את העובדה "אַז אַמעריקא איז ניט אַנדערש"! ולכן ימשיך בעבודתו בהפצת היהדות וכו'. ישנם התמהים כיצד יכול להכריז שזוהי מטרת בואו, הרי בא לכאן להצלת עצמו מאירופה כי אמעריקא כן שונה?! אבל זה כשמסתכלים ע"ז בחיצוניות וכענין בפ"ע, אבל כאשר מסתכלים לעומק הענין מבינים שזהו חלק מ"תמונה כללית" ‏–‏ עיקר ענינו ומטרת שליחותו בעוה"ז ‏–‏ הפצת היהדות בכ"מ, ולאחד בזה את כל ישראל. וההוראה: גם האכילה ושתי' וכד' לא צ"ל "שונה" מזמן התפילה וכד', אלא גם חלק מעבודת ה' (ע"י אמירת הברכות לפני' ולאחרי')! והרי כל הפרטים שלו חיים מנשמתו כחלק מה"אדם" ע"ש "אדמה לעליון".ג' חלקים משיחת יו"ד שבט ה'תשמ"ג ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=26-02-2026 Synopsis Upon his arrival in the United States (on 9 Adar-Sheini 5700 - 1940), the Previous Rebbe famously declared that the purpose of his coming here was to show that “America is no different,” and that he would therefore continue his work of spreading Yiddishkeit etc. Some may ask: how could he declare that this was the purpose of his coming to the United States when in fact he came to escape Europe (i.e. precisely because “America is different”)? But the truth is that the his escape is only a superficial reason for his coming to America; if one looks at it more deeply he will see that it is part of the bigger picture of his primary focus and the purpose of his mission in this world, which is to unite the Jewish people by spreading Yiddishkeit. The lesson is as follows: even one's eating and drinking etc. should not be “different” from his davening and learning; they too must be part of his service of Hashem (by making a bracha before and after etc.), because every aspect of a person draws its vitality from his soul as part of the “Man,” who is called “Adam” because “edameh l'Elyon” (“I will emulate the Most High”).3 excerpts from sichah of 10 Shevat 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=26-02-2026

In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime  ★ Support this podcast ★

In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime  ★ Support this podcast ★

התוכן א) הוראה ממ"ש הרמב"ם בשיעור היומי "הנוטע אילן אצל המזבח.. אע"פ שעשאו לנוי למקדש ויופי לו ה"ז לוקה שנאמר לא תטע לך אשר כל עץ אצל מזבח ה' אלקיך מפני שזה הי' דרך עובדי כוכבים וכו'"‏ – ‏כאשר בא ה"יצר" ואומר שהנה ישנו ענין מסויים שיש בו כדי לפעול נוי ויופי ביהדות ועי"ז לקרב את אלו התועים בדרכם וכו' ואע"פ שגם עכו"ם עושים א"ז אבל "רחמנא לבא בעי"... אומרים לו שלכל לראש עליו לברר האם בנדון זה ה"ז רצונו של הקב"ה, ואם לאו‏ – ‏אסור לעשותו! ההליכה בדרך היהדות עפ"י רצונו של הקב"ה היא היא המביאה יופי אמיתי! ב) לכאו"א מישראל מגיע שכר גדול ביותר עבור פעולותיו בקיום תומ"צ וכמ"ש בתורה אור "מצינו בנבוכדנצר בשביל שהלך ג' פסיעות לכבוד השי"ת פסקו לו מלוכה על כל העולם ולזרעו אחריו.. ואין לך אדם מישראל שלא כיבד את המקום בכך וכל טוב עוה"ז כדאי הוא לו"!‏‏משיחת כ"ה ניסן ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=16-02-2026 Synopsis (1) Today's Rambam states: “One who plants a tree near the Mizbeach…even if he did so to decorate the Mikdash and to beautify it, he is punished by lashes, as the verse states, ‘Do not plant for yourself an asheira or any tree near the Mizbeach of Hashem your G-d.' Because this was the practice of idolaters…” The lesson is as follows: When the yetzer comes and claims that there is a certain idea that could bring decoration and beauty to Yiddishkeit, and attract those who have strayed etc. (and although it is done by non-Jews, it argues that “The Merciful One desires the heart” etc.), the response is: First and foremost, you must see whether this practice accords with Hashem's will, and if it does not, it is forbidden to do it. What leads to true beauty is the path Yiddishkeit in accordance with Hashem's will. (2) Every Jew is entitled to the greatest reward for his fulfillment of Torah and mitzvos. As it says Torah Or, “We find that Nevuchadnetzar, because he took three steps in honor of the Holy One, blessed be He, was granted kingship over the entire world for him and his descendants after him…There is no Jew who has not honored Hashem in this way, and one deserves all the good of this world.”Excerpt from sichah of 25 Nissan 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-02-2026 לזכות מרת סימא בת גיטא שתחי' ליום ההולדת שלה כ"ט שבטלשנת ברכה והצלחה, ואריכות ימים ושנים טובות‏

The Rebbe discusses the mission of students sent to strengthen Torah and Mitzvos. He emphasizes that this work is based on the instructions of the Previous Rebbe and explains that fulfilling this communal mission is the vessel for receiving Divine blessings for one's personal health and success. https://www.torahrecordings.com/rebbe/004_igros_kodesh/av/1120

התוכן [המשך] מקור לדבר ע"ד התועלת להתחיל "להרעיש" אודות עניני פורים ל' יום לפני פורים – הוא משנה: "באחד באדר משמיעין (שפירושו "מכריזין") על השקלים", "כדי שיביאו ישראל את שקליהן בעונתן . . באחד בניסן". ומה שאדה"ז בשו"ע אינו מזכיר – על יסוד משנה זו – גם אודות ל' יום לפני הפורים הוא – כי החיוב ד"ל' יום לפני הרגל" אינו אלא בענינים מיוחדים (כמו בנוגע לחיוב להביא ג' קרבנות ברגלים, ו"תקנה זו לא נתבטלה אף לאחר חורבן ביהמ"ק"), אבל אא"פ לקבוע חיוב כזה בנוגע לכל ענין של יהדות! אבל כדי לתקן ולהשלים את מה שחסרו בהפעולות דימי הפורים בשנה שעברה – בודאי אין "עוולה" להשתמש ב"עצה" המיוסדת על משנה זו – להתחיל "להרעיש" אודות עניני פורים ל' יום לפנ"ז! לא אדה"ז, לא נשיא דורנו ולא יצרו הטוב יבואו אליו ב"טענות", רק ה"א-ל זר אשר בקרבך"... ועוד ענין: מדובר ע"ד לעורר יהודי להוסיף בענין של שמחה – הרי אפילו אם יתברר שאין זה בגדר מצוה ומנהג וכו' מהי ה"עוולה" שבדבר?!משיחת יום א' פ' תשא, פורים קטן ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=11-02-2026 Synopsis (Continued). Regarding the benefit of beginning to make a tumult about Purim thirty days before Purim, there is a source for it a Mishnah: “On the first of Adar, an announcement is made regarding the shekalim” so that the people will bring their shekalim by the first of Nissan. The reason the Alter Rebbe doesn't mention anything about thirty days before Purim in his Shulchan Aruch is because the obligation of preparing thirty days before applies only to certain things (such as the obligation upon every individual to bring three korbanos on the Festivals); it would be is impossible to make it an obligation to prepare for every aspect of Yiddishkeit thirty days beforehand! However, when we see that last year we were lacking in terms of the activities related to Purim, there is certainly nothing wrong with applying this advice from the Mishna and beginning to campaign about Purim thirty days in advance. Neither the Alter Rebbe, nor the Nasi of our generation, nor one's yetzer tov, will come with any complaints; the complaints will come only from the “foreign god who is within you”… Additionally: we are talking about inspiring another Jew to increase in something joyous. So even if it turns out that it is not exactly a mitzvah or custom etc., what is the wrongdoing in that?!Excerpt from sichah of Sunday, parashas Sisa, Purim Katan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-02-2026

On the yahrzeit of the Previous Rebbe, the Rebbe calls upon Jewish women to strengthen and expand their work for Yiddishkeit with Chassidic warmth. Drawing from Shirat HaYam and Miriam's song, he highlights women's vital role in preparing for the ultimate revelation through Torah and mitzvos. https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6044

This episode addresses the reaction that followed Nissim Black becoming Jewish. It also follows the discourse around how antisemitism intensified, including controversies involving Kanye West and Candace Owens. It looks at how those conversations spilled into everyday interactions, changing how people spoke, distanced themselves, or made assumptions. The focus is on identity, conversion, social consequences, and the choice to speak plainly rather than retreat or self-censor.Nissim's channels hereYouTube: https://www.youtube.com/@nissimblackofficial/Spotify: https://open.spotify.com/artist/04QgfIIHBRS0b6XiY3kYYy✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in JerusalemHelp beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► Torat Imecha Nach Yomi SiyumThousands of Jewish women just finished a two year journey through Nach.On February 15, the OU Women's Initiative is celebrating the completion of the third Nach Yomi cycle in Woodmere, NY.→ Details + locations: https://go.ou.org/p7UuxpG✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov MosheHave a specific question? email us hi@livinglchaim.com #iftnLchaim.

התוכן 1) הצורך בחכמות חיצוניות אינו אלא בשביל התועלת בעבודת ה'. ולכן, האפשרות לקושיא מצד חכמות חיצוניות אינה אלא במקום שיש תירוץ ע"ז בחכמה דקדושה. אמנם, התכלית היא לנצל את החכמות החיצוניות עצמם שעל ידם תתורץ קושיא על קדושה. (מובן ופשוט שאין זה הכשר ח"ו ללימוד חכמות חיצוניות.... כוונת הדברים היא רק לאלה שמאיזו סיבה למדו כבר חכמות חיצוניות, שעליהם לנצלן להחזקת היהדות). 2) יש עסק "ביטוח חיים". במקום לילך ולהכריז "מי האיש החפץ חיים", שיש לו עצה לאריכות ימים (כמסופר בגמ'), הוא (כיון שזקוק לפרנסה) הולך ומכריז להיפך – שצריך לדאוג ולהסדיר עכשיו מה יקרה אם ח"ו לא יאריך ימים, ובמילא כדאי לשלם סכום מסויים בכל שנה שבבוא הזמן ח"ו תשלם חברת הביטוח עבורו וכו'. אבל באמת, אפי' חברת הביטוח עצמה רוצה שלקוחותי' יאריכו ימים...! הלימוד בעבודת ה': רצונה האמיתית של הנשמה היא לא להמית את הגוף ונפה"ב. ענין "הזכרת יום המיתה" צ"ל רק בלית ברירה כיש צורך להפחיד את הגוף ונפה"ב. ועיקרה של הפחדה זו אינה אלא כדי להוציא מהגוף את ה"תשלום" שצריכים לשלם להקב"ה מידי יום ע"י לימוד התורה וקיום המצוות מתוך שמירת בריאות הגוף לאויוש"ט. 1) משיחת פורים ה'תשי"א 2) א' השיחות דהתוועדות חג הגאולה י"ב תמוז, ה'תשי"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=18-01-2026 Synopsis (1) The need for secular wisdom is only to be used for Divine service. Therefore, a question rising from secular wisdom can exist only when there is an answer to it in holy wisdom. But the ultimate purpose of secular wisdom is to utilize the wisdom itself for holiness. (Obviously, this isn't chas v'shalom a stamp of approval for the study of secular wisdom; the intent is only that those who, for whatever reason, have already studied secular wisdom should use it to strengthen Yiddishkeit.) (2) These days there is a business of selling “life insurance.” Instead of going around and proclaiming, “Who is the man who desires life” and offering advice for long life (like the story in the Gemara), a person goes around (because he needs a livelihood) and proclaims the opposite: that one must make arrangements in case chas v'shalom he doesn't live a long life, by paying a certain amount every year so that if chas v'shalom something happens, the insurance company will make a payout etc. But the truth is that even the insurance company itself wants its clients to live long lives….The lesson for Divine service: The true desire of the soul is not to cause the death of the body and the animal soul. The practice of “reminding oneself of the day of death” is only to be used as a last resort, when there is a need to frighten the body and the animal soul. And the primary purpose of frightening the body this way is only to extract the “payment” it must pay to Hashem every day by studying Torah and keeping mitzvos, while preserving the health of the body for many long and good years.(1) Excerpt from sichah of Purim 5711; (2) sichah of 12 Tammuz 5711 For a transcript in English of the Sicha: https://thedailysicha.com/?date=18-01-2026 לזכות יוסף הכהן בן רוזה חנה שי' ליום ההולדת שלו כ"ח טבת - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת אביו ר' ‏אברהם הכהן שי' ‏

Matzah and wine represent two stages of Geulah and two stages in a Jew's spiritual growth. Matzah, called lechem oni, symbolizes the rushed redemption of Yetzias Mitzrayim when the Jewish people were spiritually low, deeply influenced by Egyptian culture, and needed to be taken out immediately before falling completely—there was no “taste,” refinement, or enjoyment, only survival and escape. Wine represents the next stage, when a Jew works on himself mentally, emotionally, and spiritually, becoming more sensitive to Kedusha and beginning to experience true flavor and enjoyment in Yiddishkeit. The goal of Geulah was not only leaving Mitzrayim but reaching Har Sinai—“You will serve Me on this mountain”—and in the weeks leading to Matan Torah the Jewish people purified themselves and became worthy of receiving the Torah. Even if one fulfills matzah without tasting it, because that moment lacked sweetness, Hashem planted the potential for spiritual flavor, and through pushing forward even during struggle, the “matzah Jew” can ultimately become a “wine Jew,” tasting Torah and experiencing real joy in a relationship with Hashem.לקו׳ש כו-א

התוכן [המשך] בהתחשב עם העובדה שאין דבר יקר יותר כענין הזמן, וכאשר אינם מנצלים אותו כדרוש ה"ז אבידה שאא"פ להחזירה, ובכל זאת, כאשר מגיע יום ההילולא של כ"ק אדמו"ר הזקן, לוקחים משך זמן כדי להתוועד ולהתבונן ב"כל עמלו אשר עמל בו במשך כל ימי חייו", מובן, שזהו ע"מ שזה יביא לידי מעשה בפועל ש"הוא העיקר". ואופן העשי' צ"ל שזה יפעול גם "בקרב הארץ": שגם כאשר נמצאים בחושך כפול ומכופל של עקבתא דמשיחא, לא נבהלים, אלא פועלים בהפצת היהדות בכלל והפצת המייענות במיוחד באופן של "גזירתי בתחתונים" ובשמחה ובטוב לבב! וזוהי המסקנא הראשונה ש"מצדיקה" את הזמן שלוקחים עבור ההתוועדות, שעי"ז יתווסף שלא בערך ב"עמלו אשר עמל בו", שהעיקר בזה הוא את "הנפש אשר עשו", באופן ש"פועל ישועות בקרב הארץ". ומ"ישועות" הפרטיים אלו בהפצת היהדות והמייענות, יבואו לגאולה האמיתית והשלימה. משיחת אור ליום ד' פ' וארא, כ"ד טבת ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-01-2026 Synopsis [Continued] Although there is nothing more precious than time, we take time on the Alter Rebbe's yom hilulah to farbreng and to reflect upon “all the work that he toiled throughout all the days of his life,” in a way that results in action. And the action must be done in a way that has an effect even “in the midst of the land,” meaning: even when one finds himself in the doubled and redoubled darkness of the time of the footsteps of Moshiach, one is not deterred, but rather engages in spreading Yiddishkeit in general, and the wellsprings of Chassidus in particular, in such a way that “My decree is kept in the lower realm,” and with joy and gladness of heart. This is the first takeaway that justifies the time spent on this farbrengen: the fact that it will lead to an immeasurable increase in “the work in which he toiled,” which primarily is “the souls he amassed,” and in a way that “works salvations in the midst of the land.” And from these individual “salvations” in spreading Yiddishkeit and the wellsprings of Chassidus, we will come to the true and complete Redemption.Excerpt from sichah of Wednesday night, parashas Va'eira, 24 Teves 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-01-2026

Chof-Gimmel Teves (23:28)

התוכן הוראה ממ"ש בשלישי פ' שמות "ויגדל משה ויצא אל אחיו וירא בסבלותם וירא איש מצרי מכה איש עברי מאחיו", שדבר הראשון ש(מסופר בתורה ש)משה רבינו עשה כשגדל הוא - לצאת מבית פרעה, שם לא הי' חסר לו כלום וכו', לחפש אולי יש יהודי שסובל, וכשרואה שיכול להיות שגוי (או "גוישקייט") יכה יהודי (או אידישקייט) מעמיד את עצמו בסכנה לעזור לו וכו'. ויתירה מזו: מתוך כל הששים רבוא מישראל וכו' הנה הוא מעמיד א"ע בסכנה דוקא עבור ה"פחות שבפחותים" שבישראל - שלומית בת דברי (כמובא במדרש), ה"אחת היתה ופרסמה הכתוב"! ו"הוראה הכי נפלאה" שבכל זה.משיחת מוצש"ק פ' שמות, מבה"ח שבט, אור לכ"ד טבת ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=06-01-2026 Synopsis The verse states in shelishi of parashas Shemos, “Moshe grew and he went out to his brethren and he saw their suffering, and he saw an Egyptian man striking a Hebrew man of his brethren.” That is, the very first thing Moshe Rabbeinu does after growing up is to leave Pharaoh's palace, where he lacked nothing, etc., to go out and see whether there is a Jew suffering. And when he sees that it is possible for a goy to strike a Jew (or for goyishkeit to “strike” Yiddishkeit), he puts himself in danger to help him. Moreover: Moshe puts himself in danger specifically for a Jew who is on the lowest level, Shlomis bas Divri (as the Midrash says), who was the only “one, and the Torah publicized her.” And all of this serves as a wondrous lesson for every Jew.Excerpt from sichah of Motzaei Shabbos parashas Shemos, 23 Teves, 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=06-01-2026 לזכות שיינא רוחמה בת שטערנא שרה שתחי' ליום ההולדת שלה י"ז טבתלשנת ברכה והצלחה רבה ומופלגה בכל בגו"ר מתוך בריאות נכונה ומנוחת הנפש והגוףנדבת הורי' ר' חיים ברוך ושטערנא שרה שיחיו אלבסקי

Yud-Gimmel Teves (24:26)

Send us a textFinding Light in Darkness: A Chanukah Special with Esther SitbonIn this Chanukah episode of 'From The Inside Out with Rivkah Krinsky and Eda Schottenstein, we discuss the profound themes of light, purpose, and resilience in the face of darkness. Joined by special guest Esther Sitbon, founder and director of Lahaalot, the conversation delves into the challenges and emotional journeys that define their spiritual lives. The episode reflects on the impact of recent tragic events in Sydney and how the teachings of Chanukah can guide us through difficult times. Esther shares her personal journey of discovering her Jewish identity, the importance of Bitachon (trust in Hashem), and the transformative power of bringing light into the world. This inspiring discussion is dedicated to empowering women to elevate their consciousness and live meaningful, connected lives.EPISODE SPONSORSKOSHER TRAVELERSAs Jews around the world are starting to think about the upcoming Pesach, we're grateful to have Kosher Travelers as the sponsor of this episode and to spotlight their Pesach 2026 experience on the Greek island of Rhodes. This thoughtfully curated program combines authentic Yiddishkeit with a breathtaking Mediterranean setting, offering a warm, Chabad-friendly environment that feels soulful, personal, and deeply meaningful. The Rhodes program attracts a diverse, thoughtful crowd of families, couples, and individuals who value depth and quality, alongside an exceptional gourmet culinary experience, outstanding speakers, and engaging Yom Tov programming. One of the major advantages is peace of mind—multiple Sedarim, full Yom Tov coverage, and a strong kids and teen program allow guests to truly be present without the stress of Pesach preparation. With pricing based on double occupancy rather than per person, it also offers outstanding value, along with the kind of personal attention that makes you feel part of a community, not just a guest. To learn more about Pesach 2026 in Rhodes, and get their current special price of 12 nights for the price of 10, visit koshertravelers.com.View Kosher Travelers upcoming trips and learn more here: https://koshertravelers.com/GUEST BIOEsther Sitbon is a teacher, speaker, and community builder based in Miami, and the founder of OT (Orot Torah), a global platform dedicated to helping Jewish women reconnect to their inner light through Torah, trust, and purpose. With over 17 years of experience guiding women from diverse backgrounds, Esther is known for her warmth, depth, and ability to bridge spiritual wisdom with real life. Through her Torah classes, women's midrasha, podcast, and magazine, she empowers women to become lamplighters—revealing their own light and helping others do the same.Follow along with Esther and hear her message here: https://www.instagram.com/esther_sitbon/CHAPTERS00:00 Introduction to Purpose and Light01:31 Sydney Massacre and Chanukah Reflections05:35 This Pesach!08:51 Meet Esther Sitbon11:09 Esther's Journey and Mission15:38 Challenges and Trust in Hashem27:37COMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

The Rebbe reassures that delayed replies are due to heavy responsibilities, not disregard, and urges resilience. He stresses the necessity of the Talmud and Talmud Torah, anticipates good news from the Yud-Tes Kislev farbrengen, and encourages using Chanukah to spread Yiddishkeit and Chassidus. https://www.torahrecordings.com/rebbe/igroskodesh/016/003/5939

התוכן אף שהמסקנא היא שחנוכה הוא רק "להלל ולהודאה" ולא "לשמחה", אבל מכיון שלדעת הרמב"ם צ"ל גם בחנוכה ענין של שמחה, הרי ראוי ונכון לנהוג כן עכ"פ פעם א' במשך ימי החנוכה – לא בתור חיוב אלא בתור מנהג, ובפרט שלא ראו כן אצל רבותינו נשיאינו (והרי שמחה אמיתית היא רק כשמצרפים גם אחרים, ואם עשו זאת הי' זה מתפרסם). מכיון שלאחרונה ניתוסף בענין החושך – אע"פ שצריך לדעת גם "מעלות עצמו", שכבר פעלו גדולות ונצורות בהפצת היהדות והמעיינות חוצה, והגיעו גם למקומות כאלו שלא שערו כלל, והולך ומתפשט וכו', אבל עדיין לא הגיעו לכל יהודי ולכל מקום, ואלו הם ה"פכים קטנים" שמעכב עדיין ה"קץ שם לחושך" – צ"ל הענין ד"וה' יגי' חשכי". ולכן, כדי לפרוץ גם נקודות החושך האחרונות, ה"ז דבר נכון ונדרש להוסיף בענין השמחה, שזהו חידוש גם לגבי השמחה של הקפות בשמע"צ ושמח"ת, ובמילא שמחה גדולה יותר, עד שע"י שמחה זו נרקוד לקראת משיח צדקנו, ובקרוב ממש!ב' חלקים משיחת מוצאי ש"פ מקץ, שבת חנוכה, אדר"ח טבת ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=14-12-2025 Synopsis Although the halachic conclusion is that Chanukah is a time of “praise and thanksgiving” and not “rejoicing,” nevertheless, since according to the Rambam it is also a time of joy, it is fitting and appropriate to conduct a joyous celebration at least once during Chanukah, not as an obligation, but as a custom. Though it is true that one must recognize his own virtues, and it is true that great and wondrous things have already been achieved in spreading Yiddishkeit and the wellsprings of Chassidus outward, reaching places never imagined etc. – still, not every Jew and every place has yet been reached; there remain the “small jugs” that delay the “end to darkness.” Since lately there has been an increase in darkness, and we need “Hashem to illuminate the darkness,” therefore, to break through even the final spots of darkness, it is proper and necessary to increase in joy. Since this celebration is a novelty even compared to the joy of the hakafos on Shemini Atzeres and Simchas Torah, it is therefore an even greater joy, and with it we will dance to greet Moshiach Tzidkeinu, may it happen very soon.2 excerpts from sichah of Motzaei Shabbos parashas Mikeitz, Shabbos Chanukah, first day of Rosh Chodesh Teves 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-12-2025 לזכות הרב יעקב בן הינדא שי' צירקוס ליום ההולדת שלו כ"ג כסלולשנת ברכה והצלחה ואריכות ימים ושנים טובות

The Rebbe acknowledges the report of two grandsons' Bar Mitzvahs and highlights the spiritual greatness of the day. He blesses the grandfather with chassidishe nachas and renewed strength to uphold and spread authentic, uncompromising Yiddishkeit, especially as Kislev—month of miracles—approaches. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5881

התוכן עה"פ [מובא בפרש"י בראשון דפ' וישב] "והי' בית יעקב לאש.. ובית עשו לקש". שואל ע"ז הרב המגיד למה "לקש"? הרי ב"קש" יש איזה תועלת - אפשר לשרוף אותו ולזבל בו את השדות ועי"ז גדלים פירות יותר טובים וכו', והרי השמחה תהי' יותר גדולה כש"בית עשו" כלל לא יהי'?! ותירץ, כי באמת, מכל דבר, גם מגוי שלוחם נגד יהדות, אפשר להוציא ממנו איזה "פרי" ולימוד בעבודת ה'. ולדוגמא: ישנו סיפור מהבעש"ט שפעם ביקש איזה בעל-עגלה גוי מתלמידו של הבעש"ט שיעזור לו להוציא את עגלה שלו מהבוץ שנפלה בו, והשיב לו ש"אין לו כח", אמר לו הגוי "מאָדזשיש דאַ ניע חאָטשיש" [אתה יכול רק אינך רוצה!]. ואמר הבעש"ט: ההוראה מדברי הגוי אלו שלכל יהודי יש את הכחות הדרושים לעבודת ה' אלא שלא רוצים...משיחת ט"ו תמוז ה'תש"כ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-12-2025 Synopsis On the verse (cited in Rashi on rishon of parashas Vayeishev), “The House of Yaakov will be a fire… and the House of Eisav will be straw,” the Maggid of Mezritch asks: Straw at least has some benefit; for example, it can be burned and used to fertilize fields, resulting in better produce etc. Seemingly then, instead of saying that the house of Esav will be like straw, it should have said that it will cease to exist entirely? And the Maggid explained that the truth is that one can derive a lesson for Divine service (“fruit”) from everything, even from a non-Jew, and even from a non-Jew who fights against Yiddishkeit. For example, the following story of the Baal Shem Tov: A non-Jewish wagon driver once asked the students of the Baal Shem Tov to help him pull his wagon out of the mud. When the students replied that they weren't able to help him, the non-Jew replied, “Mozhesh da nye chotshesh” – “You can, but you don't want to!” The Baal Shem Tov explained that the lesson from the words of this non-Jew is that every Jew has the necessary strength to serve Hashem; the issue is only that sometimes he doesn't want to....Excerpt from sichah of 15 Tammuz 5720 For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-12-2025 לזכות צביה בת חיה ריסה שתחי' ונגר ליום ההולדת שלה י"ז כסלו - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

The Rebbe sends a booklet on Yud-Tes Kislev for outreach, stressing the need—especially in our confused generation—to guide seekers toward Torah and mitzvos, which uplift individuals and families. He blesses him with success in strengthening Yiddishkeit and in all personal matters. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5874

The Rebbe emphasizes bitachon in Hashgacha Pratis, that all of Hashem's actions are for good, and stresses personal engagement in shlichus and Torah avoda. He highlights chinuch of children in proper Yiddishkeit and using one's time and energy for true ruchniyus and gashmiyus. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5865

התוכן כ"ק מו"ח אדמו"ר סיפר פעם אודות המאורע שאירע בי"ב תמוז ה'תרנ"ה ב"אוהל" בליובאוויטש, כשהלך לשם עם אביו, כ"ק אדמו"ר (מהורש"ב) נ"ע: כשהגיעו לשם, פתח אביו את ארון הקודש וחזר על חצי הא' של אגה"ק "חגרה בעוז מתני'". לאח"ז אמר לו שבפני אבותיו הק' ה"ה "כורת ברית" אתו ומוסר לידיו את ההנהלה של עסקנות ציבורית בגו"ר, ומביא אותו ל"עקידה", והרי בענין ה"עקידה" צ"ל עוקד ונעקד כדי שיהי' כפי הרצוי. התחלת העבודה צ"ל ב"מתנים" (קבלת עול). וצריך ל"חגרם" ב"עוז" – מסירות נפש! ומהו מס"נ – "אַזוי און נישט אַנדערש!". וזהו ענין ה"עקידה" [וסיים האגה"ק]. זה שכ"ק מו"ח סיפר לנו אודות פרטי המאורע של ההכנה דכניסה שלו לעסקנות ציבורית, הוא כדי להורות שכדי שהעבודה דהפצת היהדות והמעיינות שלנו, שנמסרה לנו ע"י רבותינו נשיאנו, תהי' כפי הרצוי וכפי הרצון, ה"ז דוקא ע"י ההכנה דמס"נ ש"אַזוי און נישט אַנדערש"! וכמו המס"נ של אאע"ה שלא הי' באופן ש"חיפש" מס"נ אלא ידע שעליו לפרסם אלקות בעולם באופן של אַזוי און נישט אַנדערש" ובמילא לא משנה אם בדרך יש נסיון של אור כשדים וכיו"ב.משיחת י"ב תמוז ה'תש"כ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-11-2025 Synopsis My father-in-law the Rebbe related that on Yud Beis Tammuz 5655 (1895), his father took him to the Ohel in Lubavitch. When they arrived, his father opened the aron kodesh and read the first half of the Iggeres HaKodesh beginning, “She girds her loins with might.” Afterwards, the Rebbe (Rashab) Nishmaso Eden told my father-in-law that in the presence of his holy forebears, he was entering into a covenant with him and entrusting him with the leadership of communal matters both physical and spiritual; he explained that was hereby bringing him to an “Akeidah,” and that in an Akeidah, there must be both one who binds and one who is bound, in order for the sacrifice to be as it should be. The work must begin with the “loins” (kabbolas ol), which must be “girded” with “might” (mesiras-nefesh). And what is mesiras-nefesh? The conviction that it must be this way and no other; this was the Akeidah. (He then finished reading the Iggeres HaKodesh.) The fact that my father-in-law the Rebbe told us the details of this event that marked the preparation for his entry into work on behalf of the public is to teach us that for us to properly carry out the mission entrusted to us by the Rebbeim – our work of spreading Yiddishkeit and spreading the wellsprings of Chassidus – it must be done specifically through the preparation of mesiras-nefesh and the conviction that it must be this way and no other. It must be like the mesiras-nefesh of Avraham Avinu: Avraham didn't seek out mesiras-nefesh; rather, he was focused on his mission of publicizing G-dliness in the world. And since he had the conviction that it must be done this way and no other, therefore, he was undeterred even when he encountered trials like the furnace in Ur Kasdim etc.Excerpt from sichah of 12 Tammuz 5720. For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-11-2025

Tes Cheshvan (21:35)

Why did Avraham accept extravagant gifts from Pharaoh but adamantly refuse even the smallest present from the King of Sodom? This week's Parshas Lech Lecha episode explores a striking contradiction that reveals a fundamental principle about spiritual growth: you can't become more spiritual at someone else's expense.Through a remarkable Midrash about Avraham's debts and a powerful story about the Skoliner Rebbe's last three matzos before Pesach, Reb Asaf Aharon Prisman uncovers an often-overlooked prerequisite for authentic spiritual development. The episode examines how our pursuit of personal stringencies and higher madreigos can sometimes blind us to our obligations to others—and why true tzidkus requires extraordinary sensitivity to how our choices affect those around us.You'll discover the difference between genuine avodas Hashem and spiritual selfishness, learn how to identify when your personal growth might be creating problems for others, and understand why sensitivity to others isn't just a nice middah but the essential foundation for all ruchniyus advancement. Whether you're navigating personal chumros, considering life-altering spiritual decisions, or simply trying to grow in your Yiddishkeit, this episode offers crucial Torah wisdom for authentic spiritual living.Prism of Torah brings deep Torah analysis with practical application, making complex concepts accessible for everyday Jewish life. Hosted by Reb Asaf Aharon Prisman.

התוכן פעם, כאשר אדה"ז ואדה"א גרו באותו בנין, נפל תינוק של אדה"א מהעריסה באמצע השינה והתחיל לבכות, ומרוב השיקוע בלימוד לא שמע אדה"א את הבכי, ואדה"ז, שגר בקומה השני', שמע את הבכי, והפסיק מלימודו, וירד למטה והרגיע את התינוק. והסביר לאדה"א, שאף אם שקועים בתורה ותפלה וכו', יש לשמוע בכי של ילד, להפסיק, ולהרגיעו. וההוראה: לאחרונה קיימת התעוררות בין הנוער ש"בוכים" ומחפשים יהדות, ויש לדעת, שאף אם עסוקים בענינים נעלים ביותר, יש דין קדימה לעזור לישיבות כאלו שמחנכים את הילדים ליהדות אמיתית עפ"י תורת אמת, שיוכלו לקלוט מה שיותר תלמידים ש"בוכים", וכ"ש אלו שלא יודעים אפי' שעליהם "לבכות", לחנכם באופן הנכון עד "שיפסיקו לבכות". וזוהי תפקידה של ישיבת תו"ת ליובאוויטש. ועד"ז במובן הרחב יותר: לאחרונה ההנהגה בין אומות העולם בכלל היא כ"תינוק שנפל מהעריסה", "ירד מהפסים" של צדק ויושר, וכ"א יכול וצריך לעשות חלקו לשפר את המצב ע"י הוספה בצדק ויושר ובמיוחד בחיזוק החינוך וכו'. משיחת יום ה' פ' נח, ד' מרחשון ה'תשכ"ג, לעסקני ישיבת תומכי תמימים ליובאוויטש ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=26-10-2025 Synopsis Once, when the Alter Rebbe and the Mitteler Rebbe were living in the same house, a child of the Mitteler Rebbe fell out of the cradle in the middle of the night and began to cry. The Mitteler Rebbe was so deeply engrossed in his learning that he did not hear the child crying, but the Alter Rebbe, who lived upstairs, heard the crying and came downstairs to return the child to their cradle and calm them down. The Alter Rebbe told the Mitteler Rebbe that even if one is deeply immersed in Torah and davening, etc., he must always hear the cry of a Jewish child and stop what he is doing to calm the child down. Recently there has been an awakening among the Jewish youth, who are “crying” and searching for Yiddishkeit. The lesson from this story is that even if one is busy with very important and lofty things, priority must be given to assisting yeshivos that educate children with authentic Yiddishkeit according to the Torah of Truth – to enable these institutions to accept as many “crying” children as possible. Moreover, there are children who don't even know that they should be crying because they don't know what they are lacking – and priority must be given to providing them with a proper Torah education. This is the mission of Yeshivas Tomchei Temimim Lubavitch. The same applies in a broader sense: lately, the state of the world is such that nations and people are like a child who has “fallen from their cradle” – having gone off the track of righteousness and justness. Every person can and must do their part to improve the situation by adding in righteousness and justness, and especially by strengthening education etc.Excerpt from sichah of Thursday, parashas Noach, 4 Marcheshvan 5723 – to supporters of Yeshivas Tomchei Temimim Lubavitch For a transcript in English of the Sicha: https://thedailysicha.com/?date=26-10-2025 לע"נ מרת הינדא בת ר' ירוחם פישל ע"ה ליום היארצייט שלה ד' מרחשון. ת.נ.צ.ב.ה.נדבת בנה ר' מאיר שי' זקלס*לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

Why the Dor Hamabul was destroyed for their sins while the Dor Haflaga was simply dispersed on account of theirs. 

Was Adam HaRishon jewish and what the world would've looked like had he not sinned.

התוכן כאשר יהודים עומדין ליפרד איש מרעהו אומר הקב"ה "קשה עלי פרידתכם". וזה מודגש שבסיום חודש תשרי – החודש שבו מודגש ענין האחדות, החל מראש השנה ("אתם נצבים היום כולכם"), ומיום ליום מתעלים בזה מדרגא לדרגא, עד שזה בא בגלוי ובפרטיות במשך ז' ימי הסוכות (ע"ד כללות הבריאה מאין ליש ברגע הא' של הבריאה נתפרטה במשך ז' ימי בראשית) – בא היו"ט דשמע"צ שסיבתו הוא הענין ד"קשה עלי פרידתכם". הענין ד"קשה עלי פרידתכם" הוא (ע"ד המבואר בענין "קשה כו' כקריעת ים סוף") כי זה שינוי ברצונו ית' שכל בנ"י יהיו במעמד ומצב של אחדות, ורק שהענין ד"פרידתכם" הוא "הכרחי" להבאת התורה ויהדות בכל קצוי תבל. וע"י היו"ט דשמע"צ, שבו מודגש ענין האחדות ("פר אחד איל אחד") נפעל שגם במצב של "פרידתכם" יומשך ענין האחדות. וזהו מה שלפני שנפרדים איש מרעהו – מתכנסים יחד, שעי"ז "מקשרים" את מה שלקחו במשך חודש תשרי במצב של כולם יחד – עם "מקומו" הפרטי של כ"א ובימי חול דחודש חשון וכו', שזהו"ע ד"ויעקב הלך לדרכו".משיחת יום ג' פ' נח, אדר"ח מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=16-10-2025 Synopsis When Jews part from one another, Hashem says, “It is difficult for Me to part with you,” which is emphasized particularly at the conclusion of the month of Tishrei –a month of Jewish unity, beginning from Rosh Hashanah (“You are all standing today together”), and increasing step by step until it is revealed openly and in detailed form throughout the seven days of Sukkos (similar to the creation of the world, which took place in one moment but was then developed into details over the course of seven days). Then comes the Yom Tov of Shemini Atzeres, which was established because “It is difficult for Me to part with you.” The reason it is “difficult” (as explained regarding the teaching, “as difficult as the splitting of the Sea of Reeds”) is because when Jews part, it is a departure from Hashem's will, which is that all Jews should be together. It is just that the parting necessary in order to bring Torah and Yiddishkeit to all corners of the world. And through the Yom Tov of Shemini Atzeres, which emphasizes Jewish unity (“one bull, one ram”), the unity continues ever after they part. This is why we hold a gathering before parting – to tie everything that was gained during Tishrei (when everyone was together) to every individual's place during the days of Cheshvan etc. when “Yaakov goes on his way.”Excerpt from sichah of Tuesday, parashas Noach, 30 Tishrei 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-10-2025 לזכות דבורה לאה בת חנה יהודית שתחי' בחורבערג ליום ההולדת שלה כ"ד תשרי - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

The Gemara discusses whether the Sukkah represents the Ananei HaKavod or physical huts. Rabbi Stark explains how not only were there actual clouds but they were clouds like you wouldn't believe.

We are all familiar with the idea of Viduy on Yom Kippur but we probably dont understand the point of it. Rabbi Stark is about to change that.

Rabbi Stark continues discussing the Yud Gimmel Middos and explains how once we recognize we are nothing without Hashem is when Hashem then allows us to tap into being able to achieve "everything".

The Mashgiach continues with his explanation of the Yud Gimmel Middos. 

For many lawyers, success is often measured by trials won or monetary settlements reached. But Michael Eisenberg's legal career has generated a platform to bring others closer to Judaism. But, before he could share his love of Yiddishkeit, Michael had to find his own path to Orthodox Judaism. This is his story. Saturday to Shabbos […]

Rabbi Stark talks about the opportunity which Rosh Hashanah offers.

The Mashgiach explains the secret behind the Yud Gimmel Middos and the relationship which they extend from.

Rabbi Stark speaks about the amazing advancements in AI, the lifecycle of animals, and how neither come close to the unbelievable opportunity which we, as people, are afforded.

Yud-Daled Elul (23:23)

Rabbi Stark discusses the Chareidi hesitation on joining the IDF. The explanation may surprise you.

The Mashgiach continues with the animal theme to explain what we can learn from the animalistic instinct of self-preservation.

Did the Rambam really not "hold of" Kabbalah and the danger of learning torah without a mesorah.

Elul is all about a relationship. After a safari trip over bein hazmanim to South Africa, Rabbi Stark has an entirely new pshat on how the animal within helps one build that relationship with Hashem.

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rachel Tova Ebner, translator of a new volume of the teachings of Rav Kook, about what the spirituality of Rav Kook adds to our Jewish practice and to our understanding of ourselves.As we approach Rav Kook's yahrzeit (3 Elul), we're directing our attention to the spiritual dimension of Yiddishkeit outlined in his works. In this episode we discuss:What does Rav Kook teach us about our yearning for God?What is the role of feelings in our inner work? What does it mean for us to change as the Torah stays the same? Tune in to hear a conversation about the paradox inherent in trying to “change the past” via teshuva. Interview begins at 14:57.Rachel Tova Ebner grew up in Manhattan and made Aliyah to Jerusalem with her family in 1982. She is linguist and lyricist, a teacher and translator, with a Master's degree in Hebrew from the Bernhard Revel Graduate School of Yeshiva University. Her most recent professional endeavor was to participate in the translation of the new Koren Tanach. She has three children and eleven grandchildren.Chapters (Produced by Sofer.AI):Teshuvah 0:14Re‑examining Our Bullseye: The Conceptzia Idea 3:38Lakewood Yeshiva's Future and Community Burnout 6:50Generational Mission Shifts and Klal Yisrael 8:37Introducing Rav Kook's Torah of Tomorrow 11:52Translator Rachel Tova Ebner on Her Father's Influence 15:00Early Memories of Learning with Rabbi Bernstein 16:15Limits on Naming and Speaking About God 21:32The Classic Child's Question: Is God in the Toilet? 22:46Ikveta d'Mishicha: The Era of Messianic Footsteps 25:18Rav Kook's Call for New Spiritual Consciousness 26:18Direct Encounter with God—Beyond Rabbis and Texts 28:01Rav Kook's Historical Context and Practical Inner Work 43:28Compassion and Inner Work with the Soul 45:36Rav Kook on Teshuva and Cosmic Will 47:30Personal Metaforms: Smoking as Spiritual Symbol 50:32Rav Kook's Vision for Secular Israelis 52:32Calling Artists of the Sacred in Modern Times 55:00The Summons to Holy Consciousness Excerpt 57:01Choosing a Rav Kook Translation for Study 62:23Evolution as Cosmic Optimism in Rav Kook 64:13Finding a Spiritual Path Beyond Halacha 67:08Critique of Galut and Return to Eretz Yisrael 68:17Personal Sleep Habits: A Goyish Schedule 70:06Rav Kook's Vision: Renewing the Old, Sanctifying the New 73:27Intuition and Faith in Personal Spiritual Direction 75:09Despair as Catalyst for Renewal in Orot Hateshuva 76:56Closing Remarks and Sponsor Acknowledgments 80:49Traditional Closing Prayer and Song 81:50References:18Forty Podcast: “Rav Judah Mischel: A Change in Progress”The Torah of Tomorrow: OneSong by Rachel Tova EbnerRenewing the Old, Sanctifying the New: The Unique Vision of Rav Kook by Marc B. Shapiro18Forty Podcast: “Marc B. Shapiro: Where Does Orthodox Judaism Come From?”Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with rabbi, psychotherapist, and “translator” Joey Rosenfeld about how our generation can understand languages of mysticism, philosophy, and suffering in today's chaotic world.In this episode we discuss:Where should we channel our spiritual work as we near two years since October 7?Will Mashiach come in our lifetime?What is the purpose of yearning and desire? Tune in to hear a conversation about how “Yiddishkeit is the guardian of deficiency.” Interview begins at 8:49.Rabbi Joey Rosenfeld is a practicing psychotherapist in the addiction field focusing on the interface between philosophy, spirituality, and psychology. His shiurim on Jewish philosophy, Kabbalah and the inner workings of the human soul have been watched and listened to by thousands around the world and he has a dedicated following of students from the entire spectrum of the Jewish community.References:Tikkunei Zohar“The Source Of Faith Is Faith Itself” by Aharon LichtensteinPirkei Avot 4:2Halakhic Man by Rabbi Joseph B. SoloveitchikTanya ch. 36“Why Is There Something, Rather Than Nothing?” by Sean CarrollMishneh Torah by Maimonides Sippurei Maasiyot by Rebbe Nachman of Breslov “Anthem” by Leonard CohenFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

The Mashgiach gives a shiur to yeshiva bachurim helping them realize their greatness and the greatness of this generation. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access, click the link below: Hachzek.com. WhatsApp Chat. Free Sefer. Hachzek App (Apple). Hachzek App (Google).

On this erev Shabbos Chazon, the Mashgiach delivers a powerful and moving schmooze on how to approach Tisha B'Av 5785. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access, click the link below: Hachzek.com. WhatsApp Chat. Free Sefer. Hachzek App (Apple). Hachzek App (Google).  

Angels don't have free will—so whats so impressive about a "robot" doing Hashem's bidding?

Sponsored by Canada Rosens (again) Thank you for your fresh and very practical perspective on Torah and Yiddishkeit. In particular, your re-framing of the Aguna "Crisis" into a choice between marriage v.s. pilegesh was excellent. It's a great example of how the world uses inflammatory positioning to get us to lose sight of the ikkur issue. Keep up the great work.

Sponsored by Canada Rosens Thank you for your fresh and very practical perspective on Torah and Yiddishkeit. In particular, your re-framing of the Aguna "Crisis" into a choice between marriage v.s. pilegesh was excellent. It's a great example of how the world uses inflammatory positioning to get us to lose sight of the ikkur issue. Keep up the great work.

In this special Gimmel Tammuz episode, we reflect on the legacy, leadership, and transformative vision of the Lubavitcher Rebbe, 31 years after his histalkus. Featuring moving conversations with Rabbi Yitzchak Breitowitz, Rabbi Yosef Bronstein, and Rabbi Shlomo Katz, this episode explores how the Rebbe's teachings continue to shape Jewish life today, from his unmatched scholarship and moral clarity, to his relentless optimism and unconditional Ahavas Yisrael.   Whether you're Chabad, not Chabad, or simply searching for deeper meaning in your Yiddishkeit, this episode offers a powerful reminder of the Rebbe's call to action: to learn Torah with purpose, love every Jew as part of yourself, and transform the world—one mitzvah, one encounter, one soul at a time.     Sichos in English is the leading publisher of Chassidus in English. We bring you the authentic, timeless teachings and guidance of the Rebbe, and the earlier Chabad Rebbes, presented in clear, accessible English.   Head to sie.org/mpp and enjoy an exclusive listener discount for Meaningful People!