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The army said it was acting to protect residents in Qusra and that it had demolished two illegal settler outposts. The mayor of Qusra says the village in the occupied West Bank has been declared a closed military zone. Also: Russia's president Vladimir Putin visits an island claimed by Japan - causing sharp criticism from Tokyo; Romania shuts down its only nuclear power plant because of low water levels in the Danube; why vultures are becoming endangered in West Africa; and Cameroon and Malawi make the final of the Women's Africa Cup of Nations, as the hosts Morocco crash out.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk Photo: Palestinians observe Israeli soldiers during a raid in the town of Qusra, south of Nablus, West Bank, 13 August 2026. Credit: EPA/Shutterstock
Bigfoot week continues. Shipwreck welcomes Adrian from Rise Attire, who traded streetwear design for building Sasquatch Nations, an original video game rooted in real cryptid encounter stories. They swap theories on whether Sasquatch, the Giant of Kandahar, and dogman are all separate species or branches of the same mystery, dig into the Sasquatch Genome Project's unexplained DNA results, and preview the game's cinematic trailer and lore, including the guardians of the borderlands and a treaty between humans and something far older. There is also a detour into Nessie drone footage, portals in the deep woods you should never walk up the stairs toward, and a genuinely fed up rant about Lindsey Graham's sister taking his Senate seat. Equal parts cryptid convention and culture war venting, with plenty of heart underneath the chaos.
Send us Fan MailIn this episode, I'm joined once again by John Michael Greer, this time to discuss his newest Aeon Books volume, The Magical Writings of W. B. Yeats.Together, we discuss Yeats as a poet, magician, and highly-trained occult philosopher, with a special focus on the original 1925 edition of his great work, A Vision. We talk about George Yeats and the automatic writing that helped shape the system, as well as the works of Tolkien and Jung, the nature of Imaginal Realms, creative masks, and much more. It's always a true pleasure to have JMG back on the show, and I hope you enjoy this conversation as much as I did.--Find John Michael Greer online -JMG's works on Bookshop: https://bookshop.org/shop/jmgBuy 'The Magical Writings of W.B. Yeats': https://spirit.aeonbooks.com/product/magical-writings-of-wb-yeats/95401JMG's Dreamwidth page: https://ecosophia.dreamwidth.org/JMG's website - Ecosophia: https://ecosophia.net/---Upcoming Events with JoAnna:Aug. 15, 2026 - 10am-2pm:The Diviner's Path Book Event at The Serpent's Key in Hanover, PA - https://serpentskeyshoppe.com/Aug. 20, 2026 - 6pm:Free Workshop and Talk at Barnes and Noble in Park Slope, Brooklyn, NY. - https://stores.barnesandnoble.com/event/9780062217464-0September 4–7, 2026:TempleFest at Prindle Pond Conference Center in Charlton, MassachusettsSupport Coffee and DivinationJoAnna's book, "The Diviner's Path: A Nature-Led Approach to Divination with Tarot, Runes & Pendulums", is now available, from Llewellyn Publishing:https://amzn.to/4e6EXH9Thank you so much for the support the book has already received. If you've read and enjoyed it, even a brief, honest review on Amazon, Goodreads, or the site where you purchased it can make an enormous difference in helping other readers discover the work.Coffee and Divination:https://www.coffeeanddivination.com/Instagram:https://www.instagram.com/coffeeanddivination/Patreon:https://www.patreon.com/c/coffeeanddivinationYouTube: The Coffee and Divination Podcast - YouTubeThank you for listening, and, as always, see you between the worlds...
This is the second episode from our recent meetup with Chris Lehto where we explore his work on the Fractal Universe, where macrobiological entities become a real possibility in the cosmos by way of adherence to NASA's own checklist definition for life. We explore the fractal organization of biological structures, what it means to be a subunit in a living system, and Lehto argues the case that many large scale structures, from nations to galaxies qualify incredibly well. Ultimately, we may prove to be living elements in a much greater order that is only just now coming into focus.Part 1: https://youtu.be/9fTSsLk5p34Chris' book: https://amzn.to/3S29crAPATREON https://www.patreon.com/c/demystifysciPARADOX LOST PRE-SALE: https://buy.stripe.com/7sY7sKdoN5d29eUdYddEs0bHOMEBREW MUSIC - Check out our new album!Hard Copies (Vinyl): FREE SHIPPING https://demystifysci-shop.fourthwall.com/products/vinyl-lp-secretary-of-nature-everything-is-so-good-hereStreaming:https://secretaryofnature.bandcamp.com/album/everything-is-so-good-herePARADIGM DRIFThttps://demystifysci.com/paradigm-drift-show00:00 Go! Lehto Recap and the Ladder of Scales00:03:44 Cities, Nations, and the Life Test00:12:27 Corporations, Money, and Metabolism00:20:01 Why Scale Forces New Structure00:30:04 Large Systems as Living Bodies00:43:42 Life Cycles, Collapse, and Reproduction00:53:37 Earth's Kin and the Search for Peers01:05:40 Is the Sun Alive?01:11:21 Why the Solar System Looks Like an Atom01:19:25 Cosmic Lifespans and One Unifying Process01:26:15 What Changes If This Is True01:40:20 Cross-Scale Science and How Early We Are#physics #astrophysics #cosmology #emergence #cosmos #consciousness MERCH: Rock some DemystifySci gear : https://demystifysci-shop.fourthwall.com/AMAZON: Do your shopping through this link: https://amzn.to/3YyoT98DONATE: https://bit.ly/3wkPqaDSUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysci RSS: https://anchor.fm/s/2be66934/podcast/rssMAILING LIST: https://bit.ly/3v3kz2S SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671
Isaiah 11 paints one of Scripture's most beautiful pictures of the coming reign of the Messiah. But when we read the entire chapter carefully, an important question emerges: When do the events of Isaiah 11:10–16 actually occur?In this episode, we explore why these verses cannot be describing the eternal state of Revelation 21–22, where sin, rebellion, war, and hostile nations have already passed away. Yet they also do not comfortably fit the period before Christ's return, because Isaiah explicitly connects them to "that day"—the same day in which the Messiah establishes universal peace and his righteous rule in Isaiah 11:6–9.This leads us into an important principle of biblical prophecy: the prophets often present the future in interconnected snapshots rather than complete chronological timelines. Like mountain peaks viewed from a distance, events that appear side by side in one prophecy are often separated by periods of time that become visible only as other prophetic passages fill in the landscape. Isaiah, Zechariah, Ezekiel, Daniel, and the New Testament writers together provide a fuller picture than any one prophet alone.From there we explore how Scripture portrays the Messiah's millennial kingdom as a progressive and incremental expansion of His reign. Rather than appearing instantaneously in its final form, Christ's kingdom ripples outward from Jerusalem, progressively bringing the nations under His righteous rule. This framework helps illuminate the surviving nations described in Zechariah 12 and 14 and explains why the Messiah's reign involves the ongoing subjugation of peoples who remain from the rebellion preceding His return.We then turn to Romans 15, where Paul quotes Isaiah 11:10 to demonstrate that God's plan has always included both Jews and Gentiles united in worship under Israel's Messiah. Paul sees Jesus as the promised Root of Jesse who gathers the nations to Himself and reigns over them in fulfillment of Isaiah's vision.Ultimately, this episode is about hope. God's purpose in revealing the future is not merely to satisfy our curiosity about prophecy but to shape the way we live in the present. Isaiah's vision reminds us that evil, injustice, violence, and war will not have the final word. That future gives us confidence, endurance, and hope today.Key Passages: Isaiah 11:10-16 Romans 15:7-13Explainer Video on how to use www.biblehub.com and www.blueletterbible.orgLeave us a question or comment at our website podcast page.
We've known for quite some time that the Orlando Pride have not been playing well. Ever since the restart after the World Cup break, the Pride have been nearly unwatchable, and with Barbra Banda first injured and then off with Zambia for the Women's Africa Cup of Nations, there haven't even been many goals to celebrate, let alone wins. Despite knowing that going in, your hosts attended Friday's Pride match against Racing Louisville — the very first time the two of us have been at a game as a fan at the same time. With one of us living in Tallahassee and the other one of us working the equivalent of about three jobs, including being at Orlando City games to cover those for The Mane Land, it just hadn't happened yet. That changed Friday, and although we did not enjoy the game much at all, we did enjoy being at the stadium, hanging out, and commiserating about how badly the team was playing (misery loves company). The food and beer were good. The soccer was not.We look back at the Pride's latest difficult outing, check our oh-so-close score predictions, and I think we picked a Player of the Match, but honestly we should not have.We also discussed the additions of Zoe Matthews and Gabi Nunes to the roster.This week's mailbagbox was incredibly robust, and it takes up a large chunk of the middle of the show. Our listeners wanted to know about goal of the week, long intros/outros in songs, the Pride's most urgent need, and more. Remember, you can ask us anything by hitting us up on Twitter at either @TheManeLand or @SkoPurpSoccer and using the hashtag #AskSkoPurp. You can use that same hashtag and hit @TheManeLand.bsky.social up on Bluesky. Or you can visit our show page, scroll down, and fill out the handy form. We'd also appreciate any ratings or reviews you can leave wherever you get your podcasts, and if you do that on Apple Podcasts, we'll find them easily and read them on the show.Finally, we looked ahead to Saturday night's Pride match in Portland. (Please note that we had not known the full extent of Olivia Moultrie's injury at the time of recording.) We're not holding out a lot of hope for a result for Orlando on the road, although the Thorns are in poor form. That's usually immaterial, as the Pride's recent trip to North Carolina showed us. We checked on the history of the series, looked at the teams' relative position in the table, provided our key matchups, and tried to predict the final score.If you'd like to support our independent writing and podcasting efforts, we'd love to have you as a subscriber or donor over at our Buy Me a Coffee site.Here's how Episode 133 went down:0:15 – The Pride were bad on Friday, but the company, food, and beverages were great.17:42 - The mailbagbox is bursting at the seams, and it was more fun than watching the game this week.48:08 - Orlando heads to the Pacific Northwest. We think we know what will happen, but we hope we're wrong for all the right reasons.
Globalist controlled MSM continues to lie so we don't know the progress actually being made. Pam brings evidence of accountability for fraud, progress of Trump's War on Economy and National Intelligence on Muslim invasion.Faith to Live By is recognized By Feedspot as among the top 15 Charismatic Christian Podcasts: https://blog.feedspot.com/charismatic_christian_podcasts/SHOW NOTES – Partial, view complete Show Notes Here.CONNECT WITH TODAY'S GUEST: NoneLINKS FROM SHOW CONTENT:Faith Marie Baczko Prophet article: https://faithmariebaczko.ca/an-appeal/Nations in Action: https://www.nationsinaction.org/https://www.timesofisrael.com/tehran-issues-drastic-new-demands-for-deal-to-reopen-hormuz-says-us-must-correct-its-behavior/Israel's response to Trump: https://www.timesofisrael.com/liveblog-august-09-2026/ and https://www.timesofisrael.com/liveblog-august-09-2026Barbara Boyd of Promethean Action: . https://www.prometheanaction.com/the-saturday-wrap-up-empire-money-londons-hidden-hand-behind-zohran-mamdani-august-8-2026/Hank Kunneman's Prophecy: https://mail.google.com/mail/u/0/#inbox/FMfcgzQhVrBXsFdMzkDnWxDJKlTldbCQOasis Church Ekklesia Healing Summit Live Event 8/14/2026: https://www.oasiswired.org/events/ekklesia-prayer-coalitionBONUS: Mike Steger of Promethean Action on Abdul El-Sayed: https://www.prometheanaction.com/promethean-overviews-abdul-el-sayed-the-obama-2-0-with-hamas-links-that-no-one-is-talking-aboutSusan Kokinda of Promethean Action on Socialism and what Truly Restores the Middle Class: https://www.youtube.com/watch?v=OYjd-qdPaxsSUPPORT:Learn about Pam's books and products from her web store. Select from a variety of enlightening books, CD/DVD's, conference collectibles and more. Get something for yourself and something to share. Use the promo code TRUTH at check out and get 20% off up to two items. https://pamelachristianministries.com/store
The All British Motocross Show is back as we delve into what went down at Round 7 of the 2026 Motul ACU British Motocross Championship at Duns, where Charlie Heyman in MX2 and Drew Stock in the 125s were crowned the champs, and Conrad Mewse went 1-1 in MX1.Plus we chat Team GB Motocross of Nations picks based on what we have seen over the last few weeks!Subscribe for tons more MXGP, British Motocross, Enduro and Offroad content.Website - https://www.dirthub.co.uk/Podcast - https://www.dirthub.co.uk/podcasts/Instagram - https://www.instagram.com/dirthubuk/Facebook - https://www.facebook.com/dirthubuk
Dr. Scott Powell and Kate Olivera look ahead to the readings for the Twentieth Sunday in Ordinary Time, in which Isaiah presents an eschatological vision and Jesus takes his ministry outside of Jewish territory.This episode of Sunday School is brought to you by Five Stones. Offering critical services for Catholic apostolates – including marketing, order fulfilment, technology, and customer service.Learn more at weare5stones.com/pillarAlready read the readings? Skip ahead to 9:05.Reading 1 - Isaiah 56: 1, 6-7Psalm 67: 2-3, 5-6, 8Reading 2 - Romans 11: 13-15, 29-32Gospel - Matthew 15: 21-28 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe
Try the BibleACTS app!: https://bibleacts.goodbarber.app/subscribe Shop "Cut to the Heart" apparel: https://cut2theheart.com In this episode, we continue our verse-by-verse study through Acts 10, where God brings Peter and Cornelius together in a pivotal moment for the early Church. Through Peter's vision and the outpouring of the Holy Spirit, God makes it clear that the gospel of Jesus Christ is for every nation and people. In this study, we discuss: Cornelius and his prayers and generosity before God Peter's vision of the clean and unclean animals What “What God has made clean, do not call common” means in context God showing no partiality between Jew and Gentile Peter preaching the gospel to Cornelius and his household The Holy Spirit falling upon the Gentiles The Gentiles speaking in tongues and magnifying God The baptism of Cornelius and his household Acts 10 marks a major turning point in the Book of Acts: God shows that no nation or ethnicity is excluded from the gospel. Everyone who fears Him and responds to Jesus Christ in faith can receive the salvation He offers. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible teaching, podcast discussions, and biblical commentary.
In August 2025, the Wright's left staff at Grace Evan to serve the second largest unreached people group in the world, the Japanese people. Join us as we catch up with Cameron and their first year of ministry in Japan.
In today's episode I will be praying over us, reading Psalm 82, and saying whatever the Holy Spirit prompts me to say after I read the scripture. This is day 82 of a series where I will be reading a Psalm everyday on here for 150 days. I challenge you to come to join me everyday as we use scripture to fight off the enemy and grow us in ways that we can't even imagine. My First Christian Children's book, "You Are Loved" is now available for purchase on Amazon!! Thank you to everyone that has purchased, been praying, supporting, and sharing. All glory goes to God!! Here is the link to purchase: https://www.amazon.com/dp/B0GZKSPJNB Link to partner with me and give towards my future mission projects: https://pushpay.com/g/globalventurescatoosa?fnd=missionary&fndv=hide&ru=prod&sr=58535&ad=%7b+%22PledgeID%22%3a%22Y01TRFR1VlklMmJMYkY5NmRNJTJiU2dHU21oWVBXQjN2OXRVNkdsNWpjMUFzamRkRkNBUmN2Z2R0MjdmdTZ2eGduc1U%3d%22%7d&nt=Partner%3aMs+Lorena+Espy+ If you want to receive newsletters: submit your info here: www.postable.com/lorenaespy If you want to check out previous Bible studies, click here To Purchase my "Christ Transforms Me" Journal, click here Email me: faithfuelsmyfire@gmail.com Facebook Community: https://www.facebook.com/groups/486483515603028/ YouTube Channel: https://www.youtube.com/channel/UCmBsSKktGU_8WHVNIxhFuzg The Bible App that I use: http://bible.com/app Instagram: @_lorenacamille_ Never Forget to Choose Faith Over Fear, -Lorena Espy
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Israeli journalist and Netanyahu international affairs adviser Caroline Glick joins Laurie Cardoza-Moore in Jerusalem for a candid look at what really happened before October 7th, and what's happened since. Caroline walks through the intelligence warnings that never reached the Prime Minister, the Biden administration's pressure campaign against Israel, and the funding networks tied to anti-government protests at home and antisemitic demonstrations on American college campuses. Caroline and Laurie also connect the legal battles against Prime Minister Netanyahu and President Trump, and talk candidly about why the fight over Israel's right to exist is ultimately a fight over the biblical foundation of America itself.Follow Proclaiming Justice to the Nations, share this episode, and support PJTN's work defending Israel and confronting antisemitism at pjtn.org.0:00 They Never Told the Prime Minister0:39 Biden's Mixed Signals on Israel2:22 The Hostile 'Bear Hug': Biden's Push for a Palestinian State8:35 The U.S. Weapons Embargo on Israel11:10 Netanyahu and Trump: The Same Playbook12:09 Israel's Intelligence Failure: The Walls of Jericho Plan16:23 Israel's Legal 'Deep State' and the Netanyahu Witch Hunt19:29 Trump, Netanyahu, and the Transatlantic Deep State21:29 Who's Funding the Chaos: Soros and the Pritzker Family23:11 Israel, Pfizer, and the Covid Vaccine Rollout33:27 Progressive NGOs and Israel's School Curriculum39:40 Students for Justice in Palestine and the Money Behind Campus Antisemitism42:36 The 'Little Satan, Big Satan' Doctrine47:08 Stand With Israel, LoudlyDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨
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Last time we spoke about the ending of the Second Battle of Changsha. In late September and early October 1941, Chinese commander Chen Cheng planned an operation to retake Yichang, a strategic Yangtze River city whose control was essential for protecting the approach to Chongqing. Japanese forces were pulling back from Changsha, weakened by supply problems and casualties, which created an opportunity for Chen to intensify his campaign. Yichang had been captured by Japan in 1940, a defeat that Chen carried as a personal and political burden. He therefore moved to encircle the Japanese 13th Division inside Yichang and drive it to collapse. Although the Chinese held a clear manpower advantage—fourteen divisions against the encircled Japanese—progress was slowed by stubborn fighting from prepared, entrenched positions. The battle inside the city produced desperate close-quarters combat and heavy casualties, showing how the fate of Yichang and the wider defense of Chongqing were tightly linked. #214 War hits the Pacific Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The guns fell silent on October 9, 1941, as the Ninth War Zone's forces restored their pre-battle positions, marking the end of the Second Battle of Changsha. The balance sheet was grim on both sides, but it was China that bore the heavier cost. The Ninth Military Front suffered 70,672 killed, wounded, or missing. The concurrent Yichang offensive added a further 21,368 casualties to the Sixth Military Front, a force that outnumbered its Japanese opponents ten to one yet still failed to retake the city. By the time the dust settled, the Chinese army had lost nearly 100,000 men across both theatres. The Chinese command was frank, at least in private, about what had gone wrong. The Japanese had moved with a speed that recalled Blitzkrieg, advancing 130 kilometres in eleven days and withdrawing at twelve kilometres a day, catching the defenders perpetually off-balance. The 26th, 37th, 10th, and 74th Corps had been picked apart piecemeal rather than fighting in concert, the original plan to destroy the Japanese south of the Miluo River coming to nothing. Elite formations had paid a disproportionate price: the 74th Corps suffered 14,521 casualties, the 37th Corps 14,015, and the 58th Division alone lost 6,192 of its 11,907 men, nearly its entire fighting strength. Yet none of this was the story the public would hear. On October 10th, China's National Day, radio stations announced the "Second Great Victory in Northern Hunan", the annihilation of over 40,000 enemy troops. Newspapers rushed out special editions. Congratulatory telegrams flooded in from government ministries and civic organizations. Senior officials seized on the moment: Sun Ke, Premier of the Executive Yuan, declared that the victory "laid the foundation for the counter-offensive and the recapture of Hankou and Guangzhou," while General Bai Chongxi called it "the pivotal moment for us to turn defeat into victory." Chiang Kai-shek, reading through the pages of triumphant commentary produced overnight by his propagandists, was reportedly impressed by their industry, if not convinced by their content. He had not wanted to call it a victory at all, but the political calculus was unavoidable: after four years of war, an exhausted nation needed the psychological sustenance that only "victory" could provide. The gap between public performance and private reality was nowhere more visible than in the arrival of a twenty-two-member international press delegation on October 13th. Journalists from Britain, the United States, France, the Netherlands, Portugal, Hong Kong, and major Chinese newspapers were flown to Changsha and carefully guided through selected battlefields, where they inspected mountains of war trophies and heard testimony from soldiers and civilians. They left satisfied, presenting their war souvenirs—swords, binoculars, Japanese military flags—to their audiences back home as proof of Chinese heroism and Japanese defeat. Both China and Japan were claiming victory simultaneously. The only conclusion the foreign press could draw was that one side was lying, and it was not the side that had shown them the evidence. Chiang Kai-shek's real verdict came at the Third Nanyue Military Conference, held from October 16 to 21. His anger was withering. He condemned his generals for their obsession with defending sprawling outer perimeter lines while leaving city centres barely fortified, a mentality so rigid, he said, that the Japanese could announce the exact time of their advance and withdrawal in advance and still execute it on schedule without interference. "Generals, what a disgrace this is!" On the failure to capture prisoners, only 263 prisoners were claimed across the entire front, of whom only 16 names were actually published, he was almost incredulous: "We can definitely defeat the enemy, capture many enemy prisoners, and seize countless enemy weapons! Even if we cannot capture ten thousand prisoners, we should at least capture a thousand! If not a thousand, then at least a hundred! But now, you don't even have ten!" The conference handed down punishments to match the rhetoric. Liao Lingqi, commander of the shattered 58th Division, was sentenced to death for desertion and shot on October 22nd. His men were so outraged that three regimental commanders resigned in protest; the division was pulled from the order of battle entirely and given three months to rebuild. Li Yutang, commander of the 10th Corps, was dismissed—though the Third Battle of Changsha would begin before his replacement could take post, and he would be reinstated to play a key role in the city's defence. On the Japanese side, the 11th Army acknowledged 1,670 killed, 5,184 wounded, and 14 missing, far fewer than Chinese claims, though post-war regimental histories suggest the true figure was higher. Lieutenant General Anami, who had championed the operation, found himself stung by the charge that the battle had served mainly as material for Chinese propaganda. On November 23rd, he reportedly reacted with visible displeasure when someone in his headquarters said as much aloud. Anami's annoyance was easy enough to understand, but the accusation carried a troubling degree of accuracy. The Second Battle of Changsha had yielded no decisive strategic gain and no substantial alteration in the military balance. What it did generate, rather effectively, was a story and by the autumn of 1941, stories were one of the few things China still had in plentiful supply. The most consequential struggles were taking place not along the Miluo River, but in foreign ministries and embassies, in Washington and Moscow, in the messages passing between Chongqing and London, and in the increasingly strained calculations of statesmen trying to determine, amid rapidly changing circumstances, whom to support and for how long. For Chiang Kai-shek, the challenge was never merely military. It was structural, and had been so from the outset. He had always seen clearly, precisely because he understood China's weakness, that Japan could not be defeated by China alone. The country lacked the industrial base, the logistical reach, and after four years of relentless attrition more and more the manpower needed to force a decisive result on the battlefield. China's survival depended on making its war inseparable from the wars of other powers. Since 1937, Chiang's diplomacy had pursued that single objective: convincing enough great powers that their interests were aligned with China's, and holding that coalition together long enough for Japan to be subdued. That effort turned out to be vastly more difficult than it ought to have been. The problem started with the international order in which the war emerged. Chiang had hoped to assemble a concert of allies willing to help defend China against Japanese aggression. He was blocked not just by the reluctance of neutral states to aid China, but by the speed with which alliances shifted in the opening years of the Second World War. He had never welcomed the prospect of a general European conflict, correctly fearing that it would push China even further to the margins of world attention. Even so, he recognized that once the lines had hardened between the imperial democracies and fascism, new alignments might become possible. From his perspective, the growing amity between Berlin and Moscow was therefore disastrous. He had been eager to draw the USSR into war against Japan. Instead, the Soviets were now effectively aligned with the Nazis, who were themselves allied with Tokyo. The world created after Versailles had already enraged many Chinese. After all, the May Fourth demonstrations of 1919 had arisen directly from the settlement reached at the Paris Peace Conference. Yet that older order had at least possessed recognizable anchors, especially the dominance of the two great European empires and the United States. Now those empires were weakening, and no one could say with confidence what the new geopolitical order would be. For all Chiang knew, Germany might emerge as Europe's new dominant power. The early years of the European war produced a bewildering spectacle of diplomatic realignment. The Nationalist government had previously enjoyed a short-lived flirtation with Nazi Germany. In fact, Hitler's regime continued supplying Chiang with munitions in the first months of China's war against Japan. The Anti-Comintern Pact of 1936 had theoretically joined Germany, Italy, and Japan into the Axis, but mutual distrust prevented them from forming anything like a fully coherent alliance. Chiang found it useful to imply to Western powers that he might be pushed into closer alignment with Germany, a particularly disturbing possibility for the USSR, which faced enemies in both Europe and Asia. But eventually the contradictions in German policy toward East Asia became too severe. In April 1938, Germany yielded to Japanese pressure and ended its support for China. Britain offered little meaningful help. Neville Chamberlain became prime minister in May 1937 at the head of a Conservative-led National Government, and was quickly overwhelmed by the deteriorating European situation. If Czechoslovakia was for him a "far-off country of which we know nothing," China's fate was even more distant and obscure to many, perhaps most policymakers in London. The Nationalists had more success in cultivating the United States. At the Nine-Power Conference in Brussels in November 1937, the Chinese delegation failed to persuade Washington to impose sanctions on Japan and confront it directly. By the middle of 1938, however, American views were beginning to shift. As Japan pushed deeper into southern China, it became increasingly obvious that the occupied territory would be closed to foreign trade. In December 1938, Treasury Secretary Henry Morgenthau arranged a private American loan of $25 million to China, to be repaid through shipments of tung oil, a varnish product whose real importance lay not in itself, but in what the arrangement signified: a quiet American expression of faith that Chongqing would survive. Chiang also held on to the hope of an even less likely partnership. He had become fiercely anti-Communist during the 1920s, yet in the early years of the anti-Japanese war his greatest hope still rested on Soviet entry into the conflict. Soviet advisers and pilots had aided China from 1937 to 1939, but the USSR never formally declared war on Japan. Still, as Japanese aggression in northern Asia intensified, it remained possible that the Soviets would eventually be drawn in. Then, as so often happened whenever Chiang tried to impose some control over the course of the war, events beyond China's borders altered the struggle in fundamental ways. While Western attention remained fixed on Europe's darkening horizon, a battle with major consequences for East Asia unfolded on the frontiers of Outer Mongolia, Manchukuo, and the eastern Soviet Union. Throughout much of 1938 and early 1939, one faction within the Japanese Imperial Army sought to pressure the Soviets along their eastern frontier. The USSR appeared vulnerable; Stalin's paranoid purges had executed or exiled many of the Red Army's best officers. In May 1939, fighting broke out near Nomonhan between forces from Soviet-backed Mongolia and Japanese troops from Manchukuo. Within days, both sides had reinforced heavily, until nearly 60,000 Soviet troops faced about 40,000 soldiers from the Kwantung Army. Over the next four months, until mid-September, they fought a major battle ending in a decisive Japanese defeat and establishing the reputation of General Georgi Zhukov, who would later become one of Stalin's most celebrated wartime commanders. The much-derided Soviet Army had fought with formidable effectiveness, and the result was not only a ceasefire but also a nonaggression pact between the two sides, extinguishing, in one stroke, Chiang's hopes for a Chinese-Soviet military alliance. The final blow came after developments in northern Europe. In the Winter War of 1939–1940, the Soviet invasion of Finland led Britain and France to back a motion expelling the USSR from the League of Nations. China, then a member of the League Council, declined to use its veto to block the resolution. Stalin was enraged by Chiang's failure to prevent Soviet expulsion, and mutual suspicion thereafter poisoned relations between the two leaders for the rest of the war against Japan. China would now have to continue without further major Soviet backing. By the spring of 1940, China's position had become deeply precarious. In March, senior Japanese negotiators sought an agreement with Chiang in Chongqing, while Wang Jingwei was trying to formalize his rival Nationalist government in Nanjing. This effort, known in Chinese as the Tong Operation, and in Japanese as Operation Kiri, led to talks in Hong Kong from March 7 to 10, 1940. Militarily, the Nationalists were in grave danger: the United States remained neutral, and Europe was in chaos. Indeed, that same spring, with France seemingly near collapse, the British government also sent out discreet feelers to explore the possibility of a negotiated peace with Germany. For China, Western assistance was nowhere in sight. The Japanese judged the moment favorable for pressing Chiang toward concessions. Faced with serious danger to his regime, Chiang allowed the door to negotiation to open just slightly. As a consequence, the Japanese delayed full recognition of Wang Jingwei's new government. Through the summer and autumn of 1940, Tokyo remained uncertain about the defector. Prominent Japanese figures such as Count Arima Yoriyasu of the Privy Council said Wang's conduct demonstrated his untrustworthiness, and Foreign Minister Matsuoka Yōsuke continued to express interest in an agreement with Chongqing. Zhou Fohai captured the defectors' frustration, men who believed they had made the highest patriotic sacrifice when he wrote: "Chongqing sees us as collaborators, we see ourselves as heroes. We think only peace can save the country — that's why we think of ourselves as heroes. If we end up classed as heroes, then China and Japan will be at peace. If we end up classed as collaborators, then China and Japan will never be at peace."That formulation conveyed something genuine about the moral dizziness of the period. Most of the defectors were not men devoid of principles; they were men whose principles had carried them to a place that history would find exceptionally hard to pardon. The "New Fourth Army Incident" brought to a close one of the most consequential years in modern Chinese political history. The battle of ideas unfolding in 1940 was already visible to informed contemporaries. Early in 1941, US Ambassador Nelson Johnson sent Washington a detailed assessment of the Chinese political situation in reply to another report passed along by Major Evans Carlson, an American officer who had made an extensive journey through the Chinese interior. The contrast between the two documents revealed a widening split in American views of China. Carlson, together with his travelling companion, the New Zealander Rewi Alley, had become increasingly sympathetic to the Communists after visiting their territories in 1938 and admiring their discipline. Carlson described the Nationalists as moving toward "fascism," and argued that American aid should be conditioned on Chiang's government being compelled to adopt more "democratic" institutions. Johnson strongly disagreed. It was "only normal and natural," he wrote, that the Nationalists wanted to retain power, but during the war they had established the National Political Consultative Council, in which multiple parties, including the Communists, were represented. He also noted that the CCP could publish its own newspaper in Chongqing in a way that would have been impossible before the war. One might have expected the Nationalists to use the war as a justification "to extinguish . . . all political opposition," yet instead they had chosen to "muddle along." Johnson further thought that the influence of competing cliques inside the Nationalist Party had been overstated. Chiang Kai-shek, by contrast, had "grown in stature, as he has come to be recognized as the symbol of united resistance to Japanese encroachment"; ultimately, "it is he who makes the final decisions." Johnson did agree with Carlson that Chiang's regime was hesitant to encourage a broad-based popular movement animated by anything beyond anti-Japanese feeling, though he also pointed to Nationalist cooperative programs and county-level reforms. But he rejected the idea that American support should depend on sweeping political transformation. Chiang was committed to continuing the war against Japan, and Washington should back him in that effort. In a notably farsighted passage, Johnson wrote: "It is my view that since the fall of the Manchu dynasty and the collapse of the traditional Chinese concept of government the Chinese people have been feeling their way along toward a new evolving form of government. A definitive form of government has not yet been established and may not be established for decades; it may or may not be in the form of a democracy, but it will be a type of government that will be adapted to the needs of China and its people." The tension between these two American interpretations, Carlson's idealized belief in the Communists and Johnson's pragmatic support for Chiang was more than a minor bureaucratic dispute. It foreshadowed a debate that would dominate American foreign policy for the next decade, and would still echo when the People's Republic was proclaimed in 1949. The disastrous experience of 1940 seemed to cast doubt on whether any future for China existed outside the Japanese Empire. As 1941 wore on, another dreadful event shook the exhausted wartime capital. On June 5, Chongqing endured roughly five hours of bombing, driving the population into air-raid shelters. In one tunnel in the Shibati district, the conditions were even worse than usual. The large shelter was supposed to have lights and electric fans, but the generators had never been connected. Inside, the air was dark, hot, and suffocating. Around ten that evening, people began emerging from the tunnel when rumors spread that the Japanese were returning with poison-gas bombs. Air-raid wardens forced people back inside, even as others were still trying to come out. Bodies toppled over one another, and panic spread as people realized they could not breathe. Over the next few hours, hundreds died underground in the darkness. The exact number was never definitively established: the official figure was 461, though a contemporary police report placed it far higher, at 1,527. What rescuers remembered most vividly were the tortured expressions of the dead, people tangled together in each other's arms as they lost consciousness, clothing ripped to shreds by desperate hands clawing at one another, and bodies so drenched in sweat that they looked as though they had been soaked in water. One survivor, Tang Zhengchang, remembered a hand reaching out from a pile of corpses and pleading, "Sir, please help me . . ." The grip on Tang's shorts was so tight that it pulled them off; he escaped the tunnel naked from the waist down. Official descriptions of the disaster were softened. Even so, the tragedy deepened the city's gloom and in a place already saturated with grief, an added layer of darkness mattered a great deal. Yet events elsewhere would soon offer the National Government a narrow margin of hope. Late in 1940, Franklin D. Roosevelt won re-election as president of the United States. "I am not going to send your boys into any foreign wars," he had proclaimed during the campaign against Wendell Willkie. But Roosevelt and Secretary of State Cordell Hull both understood that Nazi domination of Europe posed a grave challenge to American influence there. And with China's "Open Door" to trade effectively shut by Japanese occupation, it was becoming increasingly clear that strict neutrality might not remain viable. In a 1941 report on China's domestic and foreign situation, Ambassador Johnson noted that during Germany's sweeping victories across Europe in mid-1940, the Chinese had become anxious about whether the Allies would remain committed to their cause. Britain's refusal to surrender, however, together with continuing Soviet goodwill, lifted public morale in China. People now looked toward the United States and Britain for support and felt that "victory" was "virtually theirs." Then, on June 22, 1941, the world awoke to news that roughly three million German soldiers were advancing into the Soviet Union. Operation Barbarossa, Hitler's invasion of the USSR, dramatically overturned the nonaggression that had governed relations between the two major European dictatorships for the previous two years. It transformed the war in Europe entirely. Less obviously, it also transformed the war in Asia. Thanks to intelligence leaks, Chiang Kai-shek had already realized that war between Germany and the USSR was likely. After the neutrality treaty between the USSR and Japan was signed on April 13, 1941, Chiang predicted that the United States would be drawn into the Asian war, and even that Japan might eventually reverse course and strike the Soviet Union. If that happened, China would become the critical Asian ally of both Washington and Moscow. Stalin had been caught off guard by the German assault — largely because he ignored increasingly urgent warnings from senior colleagues receiving intelligence from well-placed spies in Germany and the Comintern, eager to preserve its alliances, now pressed the Chinese Communists to cooperate more closely with the Nationalists. On June 23, 1941, the CCP Central Committee responded with a declaration that it would "persevere in the Anti-Japanese United Front, persevere in Nationalist-Communist cooperation," and would align itself with the British, the Americans, and others resisting the "fascist rulers" of the Axis. In Chongqing and Yan'an, the German attack on the Soviet Union was interpreted as a hopeful sign that Japan's fortunes might be beginning to turn. In Nanjing, the reaction was different. On June 22, Zhou Fohai recorded in his diary that, although the outcome "cannot be predicted," members of the Nanjing regime "all believe Germany will win and will take Moscow within two months." Zhou speculated that Japan could not easily reconcile its neutrality treaty with the USSR and its membership in the Anti-Comintern Pact, which was supposed to unite the Axis against Soviet expansionism. Still, because Germany had struck first, Japan was under no formal obligation to help. Zhou also continued to view events through a lens he had never abandoned: that of Chinese nationalism. "If Chongqing joins the Allies and they win," he wrote, "then this is good for China." If they lost, it would be disastrous for Chiang Kai-shek; but because Wang Jingwei had established a government in Nanjing under Japanese sponsorship, China now had "a foot in both boats." It was a ruthless calculation, but not a wholly dishonorable one. Zhou was not merely advancing Japanese interests. He was hedging, wagering on multiple futures in the name of a China he believed would endure beyond whatever constellation of powers happened to dominate at the moment. Whether posterity would judge that conduct prudent or collaborative was a question he could neither settle nor live to see resolved to his satisfaction. The summer of 1941 marked a major geopolitical turning point in the war. Until then, the conflicts in China and Europe had remained separate, if desperate, struggles on the Eurasian continent. Germany's invasion of the Soviet Union now forced Japan to decide whether it too would enter war against the USSR. Debate in Tokyo was brief. Although some officials, including Foreign Minister Matsuoka, favored striking north before moving south, both the Kwantung Army and the Navy advised against helping Germany at least until Germany had succeeded in drawing substantial Soviet forces away from Siberia and into Europe. Konoye, once again prime minister, agreed. With the northern option set aside, Japanese leaders turned toward another great power instead: the United States. Japan's failure to gain further decisive momentum in China had fueled demands for broader regional expansion, especially into Southeast Asia, with its abundant oil, rubber, and other strategic resources. From 1940 onward, measures such as the pressure to close the Burma Road made it increasingly obvious that Tokyo had adopted a more aggressive posture in Asia. Unable to subdue China, Japanese policymakers chose instead to escalate the conflict still further. Japanese political life had become ever more dominated by the unresolved war in China. As early as 1938, military expenditures consumed about 70 percent of the national budget, and that same year a National Mobilization Bill granted the government "total war control" over the zaibatsu, Japan's major industrial conglomerates. By 1940, the New Order was making itself felt throughout everyday life, with campaigns against luxury and extravagant consumption taking on new prominence. In February 1940, a parliamentarian was expelled from the Diet simply for daring to criticize the "holy war" in China. In such an atmosphere, retreat from imperial ambitions became increasingly unthinkable. That figure, 70 percent of the national budget devoted to the military is worth dwelling on, because it reveals something essential about the trap in which Japanese strategists had placed themselves. The war in China had not been won, yet abandoning it would have meant admitting a failure so severe that it would have shaken the ideological and institutional foundations of military supremacy in Japanese politics. The only apparent ways out required pushing further in: more conquest, more extraction, more expansion. The logic was brutally clear, and profoundly destructive. The Roosevelt administration watched these developments with growing alarm. Though still formally neutral, the United States was already using Lend-Lease to provide major assistance to Britain and the Soviet Union in their struggles against Germany. It now expanded aid to China as well. On February 10, Roosevelt's representative Lauchlin Currie visited Chongqing to inform Chiang Kai-shek that the United States would soon provide $45 million in military equipment. General John Magruder, head of the small AMMISCA mission, the American Military Mission in China had been sent to Chongqing in September 1941, as part of quiet preparation for possible Chinese entry into an alliance against Japan. The China branch of the OSS, precursor to the CIA, was led by General William "Wild Bill" Donovan, whom Roosevelt had dispatched to China in early 1941. The Americans repeatedly tried to discourage Japan from moving south into Southeast Asia, but relations only grew more confrontational. Japan occupied the southern part of French Indochina, and in response the United States imposed an oil embargo in July 1941. The consequences were immense. Japan imported around 80 percent of its oil from the United States. Without that supply, its navy, the essential instrument for southern expansion had reserves for perhaps eighteen months. The real question facing Tokyo, then, was not whether it must act, but how soon. Unable any longer to resist mounting military pressure for war, Konoye resigned on October 16 and was replaced as premier by General Tōjō Hideki. Tokyo accelerated its preparations for conflict with the Western powers. Planned targets included Singapore, Hong Kong, Malaya, the Netherlands East Indies, and the Philippines. I should note, if you want to learn about all of this history in more detail, you can go check out the pacific war channel on youtube. I have a chronological series that is just now talking about events like the Japanese invasion of french indochina and the road to pearl harbor. Throughout the autumn of 1941, increasingly desperate negotiations took place between Japan and the United States. Washington insisted that Japan withdraw from China; Tokyo was equally firm that it would do no such thing. From the Japanese point of view, the demand to leave China was not a serious negotiating position but a demand for national humiliation a call to repudiate four years of war, vast casualties, and the ideological basis of Japanese militarism in a single diplomatic act. In the end, the gulf between the two positions could not be bridged. While civilian and military leaders in Tokyo argued over the pace at which they should move toward war, few among Japan's rulers doubted that war was coming. At the imperial conference of November 5, it was formally agreed that if no satisfactory diplomatic solution had been reached by December 1, war would follow soon after. Talks in Washington between Ambassador Nomura Kichisaburō, diplomat Kurusu Saburō, and Secretary of State Cordell Hull led nowhere. On November 26, Hull delivered a note repeating the American position that Japan must withdraw from both China and Indochina. On December 1, the imperial conference resolved to go to war; the following day, the date of attack was fixed as December 8, December 7 by American time. In one sense, this was the culmination toward which the entire previous decade had been moving. The war in China had started as a localized conflict, then expanded into a continental one, and was now about to become something larger still: a truly global war, stretching from the North Atlantic to the western Pacific. China's long, lonely resistance would suddenly gain new dimensions and new allies, though not the ones Chiang had spent four years trying to cultivate, and not under circumstances he would have chosen. In the early morning of December 7, 1941, the US Pacific Fleet lay anchored at Pearl Harbor in Hawaii, its sailors and officers still largely asleep as dawn crept across the Pacific. The attack did not come without warning signs, American and Japanese diplomats had been locked in increasingly desperate negotiations throughout the autumn, each side hardening its position until no room remained to maneuver. Washington had demanded that Japan withdraw from China, a condition Tokyo viewed not as a serious opening offer but as a demand for national humiliation: a call to repudiate four years of brutal war, hundreds of thousands of casualties, and the entire ideological foundation upon which Japanese militarism rested. No agreement was possible on those terms, and both sides privately knew it. The strike force assembled in secret was formidable. Six aircraft carriers, the Akagi, Kaga, Sōryū, Hiryū, Shōkaku, and Zuikaku had sailed under strict radio silence across the North Pacific, launching their aircraft in two successive waves before the American base had any meaningful chance to respond. The first wave of approximately 183 planes swept in just before 8 a.m., targeting the rows of battleships moored along Battleship Row and the military airfields at Wheeler, Hickam, and Ford Island simultaneously, ensuring that American aircraft could not scramble in time to mount an effective defense. A second wave of roughly 170 planes followed less than an hour later, pressing the attack on damaged ships and harbor installations. The destruction was staggering. The battleship Arizona suffered a catastrophic magazine explosion after a armor-piercing bomb penetrated her forward decks, killing nearly 1,177 of her crew in minutes, almost half of the total American dead from the entire attack. The Oklahoma capsized after being struck by multiple torpedoes. The West Virginia and California sank at their moorings. In total, seventeen vessels were damaged or destroyed, and the vast majority of military aircraft at the nearby airfields were caught on the ground and obliterated before they could take flight. Around 2,400 Americans were killed and another 1,100 wounded, making it the deadliest single attack on American soil or territory in the nation's history to that point. Yet the attack was not a complete strategic success for Japan. The US Pacific Fleet's aircraft carriers, the vessels that would ultimately decide the naval war in the Pacific happened to be at sea that morning and escaped unharmed. The harbor's fuel storage and repair facilities were also left largely intact, allowing the fleet to reconstitute faster than Japanese planners had anticipated. What Japan achieved in tactical devastation, it partly squandered in strategic miscalculation. The attack ended American neutrality instantly and irrevocably. The following day, President Roosevelt addressed Congress, calling December 7 "a date which will live in infamy," and within hours the United States declared war on Japan. For China, after more than four years of fighting alone, the blow that devastated Pearl Harbor paradoxically carried a thread of desperate hope at last, the great power Chiang Kai-shek had spent years trying to draw into the conflict had arrived, not under circumstances he would have chosen, but arrived nonetheless. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. After years of fighting, China's situation darkened in 1941 with intense bombing of Chongqing and fears of poison-gas attacks. Germany's invasion of the Soviet Union in June shifted alliances and pressured Japan toward wider war. Japan escalated plans for Southeast Asia, suffered an oil embargo, and negotiations with the United States broke down over withdrawing from China and Indochina. Then the Pearl Harbor attack began the Pacific War.
In this episode, Craig Jeffery and Karthik Manimozhi of Eftsure discuss how AI is reshaping payment fraud and the controls treasury teams need to protect payment integrity without sacrificing efficiency. They examine the three core questions of how to ensure payments go to the right payee, at the right amount, and at the right time, along with the need for a control tower spanning AP, treasury, banks, and ERPs and payment rails. The conversation also explores agent oversight, AI-native workflows, continuous auditing, and opportunities to unlock working capital. Payment Security Report: https://strategictreasurer.com/payment-security-report/ Scammer's Playbook: How AP and Finance Teams Are Losing Money (2026): https://strategictreasurer.com/webinar-ai-powered-attacks-on-treasury/ Payment Scamming: Exploitation and Defense (Eftsure) (2026): https://strategictreasurer.com/400-payment-scamming-exploitation-and-defense/ Cybercrime Prevention: The Where and Why of Scams (Eftsure) (2026): https://strategictreasurer.com/410-cybercrime-prevention/ Global companies lost 7.7% of annual revenue to fraud ($534B in 2024); 9.8% for US enterprises. Source: TransUnion, H2 2025 Global Fraud Report: https://newsroom.transunion.com/h2-2025-global-fraud-report/ Financial institutions incur an average total cost of $5+ for every $1 of fraud loss. Source: LexisNexis, True Cost of Fraud study: https://chainstoreage.com/study-total-cost-fraud-now-exceeds-5-every-1-direct-loss JP Morgan Working Capital Index rose from 106.6 (2018) to 116, with roughly $701B to $761B unlockable on a 1% move. Source: J.P. Morgan Working Capital Index: https://www.jpmorgan.com/content/dam/jpmorgan/images/payments/working-capital-index/increasing-efficiency-working-capital-index-2024-ada.pdf Occupational fraud costs the typical organisation about 5% of revenue, averaging roughly $1.7M per case. Source: ACFE, Occupational Fraud 2024: A Report to the Nations: https://www.acfe.com/-/media/files/acfe/pdfs/rttn/2024/2024-report-to-the-nations.pdf On average, enterprises run more than 300 distinct SaaS platforms. Source: Productiv: https://productiv.com/blog/saas-statistics-that-every-it-manager-should-see/ Eftsure: https://www.eftsure.com Timestamps: 00:00 Introduction 00:39 Fraud, errors, and the cost of trust 04:20 Right payee, amount, and timing 06:20 AI, working capital, and liquidity 09:05 About Eftsure and Karthik Manimozhi 11:42 Payment controls across the technology stack 13:47 AI agents and autonomous oversight 17:04 Building a payment control tower 22:06 Designing AI-native finance workflows 27:18 Practical steps for finance leaders 31:28 Final thoughts 31:46 Outro ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ ABOUT STRATEGIC TREASURER ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Download The Strategic Treasurer: A Partnership for Corporate Growth by Craig A. Jeffery in Kindle, or hardcover: https://amzn.to/4uqwFQq As an Amazon Associate, we earn from qualifying purchases. Strategic Treasurer is recognized as a top tier consulting firm in the area of treasury and risk management. Corporate clients, banks, and technology vendors all rely on their industry leading advisory services that are backed by a deep awareness of current needs, practices, and budgeting priorities of treasury professionals through Strategic Treasurer's annual industry surveys and decades of treasury experience. Strategic Treasurer utilizes a senior consultant model where every project is managed by senior consultants with actual practitioner experience in corporate and/or banking roles. Visit us today at http://strategictreasurer.com. Or join in the discussion at one of our leading LinkedIn groups: http://strategictreasurer.com/linkedin/
In this episode of the Gospel Mobilization Podcast, Dave Jacob sits down with James Mason, CEO of Perspectives USA, for a rich conversation about discipling people to the nations. James explains how education helps believers see the whole Bible through the lens of God's global purpose, and how mobilization begins with God's mission rather than human activity. James and Dave unpack the difference between recruitment and discipleship, the importance of "generous mobilization," and how a biblical worldview shapes the way Christians pray, serve, work, and live. James also shares key findings from a recent Barna study showing the long-term impact of the Perspectives course, including how it continues to influence alumni years later and multiplies into new mobilizers.The two also discuss how you can be involved with Perspectives to help you mobilize more missionaries. Listen today to help you send more to the nations!
Jon Childes Citylights Church is a non-denominational church located in Greenville, SC, that exists to be followers of Jesus devoted to Building Family, Blessing Neighbors, and Bringing Good News to the Nations.
Season 6: Indigenous Voices of This Generation In this episode of the Matriarch Movement Podcast's Indigenous Voices of This Generation season, host Shayla sits down with the daughter and successor of Talaysay Tours' founder, — an Indigenous entrepreneur, wellness advocate, and keynote speaker whose work bridges culture, sustainability, tourism, and economic reconciliation. Raised on the Sunshine Coast and rooted in both the Squamish and Shíshálh Nations, she shares how a family teaching - "we are the land, and the land is us" - shaped her path from a barefoot kid at Porpoise Bay Provincial Park to running walking tours across Vancouver, Squamish, and Whistler. The conversation traces the company's origin in 2001, growing up alongside her mother's entrepreneurial journey, the loss and revival of cultural knowledge after the Potlatch Ban and residential schools, and the little-known story of the Great Fire that shaped early Vancouver. She also opens up about building an Indigenous apparel line and skincare brand as extensions of cultural reclamation, what it means to mentor the next generation, and how she defines matriarchy in her own life and community. A conversation about land stewardship, intergenerational knowledge, and building Indigenous-led businesses that reflect who Indigenous people truly are. (00:00) Territorial acknowledgment and Season intro: Indigenous Voices of This Generation(01:06) Guest introduction with Talaysay Campo(02:12) Guest opens in language, shares ancestral village and territory(03:06) The guiding phrase: "We are the land, and the land is us"(05:04) How Talaysay Tours began in 2001 on the Sunshine Coast, growing up alongside the business(07:49) Childhood at Porpoise Bay Provincial Park; learning "sales" before she could spell(09:50) Going to business school at UBC, then joining the company full-time(12:35) The emotional and practical roots of starting a tour company as an Indigenous woman(14:03) Building community for cultural land ambassadors reconnecting with their nations (52+ guides hired since 2001)(17:30) On hierarchy vs. potlatch values in business partnerships(18:12) Company growth: from a family of 5 to 28 guides; new tour categories (Talking Trees, Spoken Treasures, Talking Totems, Salish Sea)(19:15) Healthcare-worker discounts and free tours as a form of reciprocity(21:01) What to expect on a Talking Trees tour; storytelling as the strongest teacher(24:42) The story of the Great Fire of Vancouver(31:15) The mission: helping guests feel grounded, redirected, and reconnected to the land(32:24) The bedtime story of Creator naming the trees — and why the Western Hemlock bows its head(34:29) Traditional medicinal uses of Western Hemlock and its role pre-contact(35:12) The Tem Cloud herring ceremony and its return after 120+ years(38:53) On Indigenous futurism: returning to original ways of caretaking and stewardship(41:08) Community touchpoints: Vancouver Indigenous Fashion Week, Squamish Nation Powwow, Bill Reid Gallery(42:15) Advice for Indigenous entrepreneurs: asking for community help, values as a compass(44:36) Lessons from touring in New Zealand and witnessing land-first tourism models(47:50) 2026 goals: healthcare industry partnerships, wellness and movement offerings, getting cultural teachings into school textbooks(54:54) Defining matriarchy: presence, truth-telling, and service to community(57:07) Closing thanks and where to find tours, skincare, and apparel @talaysay_campo @nenaglacial https://www.talaysay.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
This week at our Jackson Campus, Campus Pastor Mitch Johnson begins our new series, Interpreting the Times—a journey through Luke 10–13 where Jesus teaches His people how to see clearly and respond rightly in a world filled with confusion, distraction, and competing voices.We pray this message is a blessing and encouragement to you.For more information about The Point Church, visit us online at www.tothepoint.church.Scripture: Luke 10:1-24Takeaway: Every Believer Is Called to Participate in Making Disciples and Advancing the Gospel to the Nations
Nations and the media accuse us of disproportionate responses. Hashem runs the world measure for measure. Could it be that we unjustly accuse Him of the same? Here is an important message for the upcoming month of Elul.
Mission: Making Disciples of all Nations: Matthew 28:16-20 | Mike Merriner | 08-09-2026 by Clear Water Church
Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org Subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html
In this message, Pastor Brandon Holthaus concludes Jesus' Mystery Kingdom parables by examining the Hidden Treasure, the Pearl of Great Price, the Dragnet, and the Householder. Discover how these final parables reveal God's ongoing plan for Israel, His calling out of believing Gentiles during the Church Age, the coming Judgment of the Nations, and the establishment of Christ's Messianic Kingdom. This study explains why the Hidden Treasure represents Israel's believing remnant, why the Pearl of Great Price pictures Gentile believers, how the Net points to the future separation of the righteous from the wicked at Christ's return, and how the Householder summarizes God's entire Kingdom program. You'll also see how these parables fit together with Romans 11, Acts 15, Micah 5, Daniel 7, Revelation 17, and Matthew 25 to reveal the prophetic roadmap leading to the Second Coming. If you want to understand God's prophetic plan for Israel, the Church, the Gentile nations, and the Kingdom, this message ties these crucial passages together into one cohesive biblical picture. If this message encourages you, please Like, Subscribe, and Share it with others as we continue proclaiming the full counsel of God's Word. #BibleProphecy #Matthew13 #KingdomParables #Israel #ChurchAge #MessianicKingdom #EndTimes #SecondComing #Prophecy #Dispensationalism #Romans11 #Acts15 #Gentiles #IsraelOfGod #JudgmentOfTheNations #SheepAndGoats #HiddenTreasure #PearlOfGreatPrice #Dragnet #ArielMinistries #ArnoldFruchtenbaum #TipOfTheSpearMinistries #RockHarborChurch #BrandonHolthaus Matthew 13:44–58
In this message, Pastor Brandon Holthaus concludes Jesus' Mystery Kingdom parables by examining the Hidden Treasure, the Pearl of Great Price, the Dragnet, and the Householder. Discover how these final parables reveal God's ongoing plan for Israel, His calling out of believing Gentiles during the Church Age, the coming Judgment of the Nations, and the establishment of Christ's Messianic Kingdom. This study explains why the Hidden Treasure represents Israel's believing remnant, why the Pearl of Great Price pictures Gentile believers, how the Net points to the future separation of the righteous from the wicked at Christ's return, and how the Householder summarizes God's entire Kingdom program. You'll also see how these parables fit together with Romans 11, Acts 15, Micah 5, Daniel 7, Revelation 17, and Matthew 25 to reveal the prophetic roadmap leading to the Second Coming. If you want to understand God's prophetic plan for Israel, the Church, the Gentile nations, and the Kingdom, this message ties these crucial passages together into one cohesive biblical picture. If this message encourages you, please Like, Subscribe, and Share it with others as we continue proclaiming the full counsel of God's Word. #BibleProphecy #Matthew13 #KingdomParables #Israel #ChurchAge #MessianicKingdom #EndTimes #SecondComing #Prophecy #Dispensationalism #Romans11 #Acts15 #Gentiles #IsraelOfGod #JudgmentOfTheNations #SheepAndGoats #HiddenTreasure #PearlOfGreatPrice #Dragnet #ArielMinistries #ArnoldFruchtenbaum #TipOfTheSpearMinistries #RockHarborChurch #BrandonHolthaus
En 1925 André Gide part au Congo en quête d'exotisme et revient révolté.Embarquez pour un voyage singulier aux côtés de l'écrivain André Gide, qui nous entraîne en 1925 dans le cœur de l'Afrique équatoriale française. Sous couvert d'une mission officielle, André Gide et son compagnon Marc Allégret vont découvrir une réalité bien éloignée des paysages de rêve qu'ils espéraient. Avec un esprit d'observation aiguisé et une grande sensibilité, Gide va se faire le témoin des atrocités commises par l'administration coloniale et les compagnies privées exploitant les ressources de cette Afrique. Des témoignages glaçants sur les mauvais traitements, les violences et les massacres de populations locales vont bouleverser le célèbre écrivain, qui décide alors de mener une enquête approfondie pour dénoncer ces abus.De Libreville à Fort-Archambault, en passant par Brazzaville et le fleuve Congo, Gide et Allégret vont arpenter ces contrées reculées, recueillir les confidences des victimes et remonter jusqu'aux responsables de ces exactions. Un combat courageux et sans compromis qui les mènera jusqu'à la Société des Nations et aboutira à des réformes significatives, malgré la résistance acharnée du lobby colonial.Plongez dans les pages de ce voyage initiatique qui a marqué l'engagement intellectuel de Gide et interrogé en profondeur les fondements du système colonial français. Un épisode marquant de l'histoire de la littérature et de la pensée politique du XXe siècle.
Richard Wolff is Professor Emeritus of Economics at the University of Massachusetts Amherst and a visiting professor at The New School, where he works on economics in the Marxist tradition. This is Richard's twelfth appearance on Robinson's Podcast. Michael Hudson is Distinguished Research Professor of Economics at the University of Missouri, Kansas City and President of the Institute for the Study of Long-Term Economic Trends. He researches domestic and international finance, the history of economics, and the role of debt in shaping class stratification, among many other topics. This is Michael's eighth appearance on the show. In this episode, Robinson, Richard, and Michael discuss colonialism and the death of modern nations. More particularly, they discuss the evolution of capitalism toward socialism, whether colonialism has officially ended, Russia, China, Israel, Iran, Trump, Putin, and the United States. Richard's latest book is Understanding Capitalism (Democracy at Work, 2024). Michael's most recent book is Temples of Enterprise (ISLET, 2024). Understanding Capitalism (Book): https://www.democracyatwork.info/understanding_capitalismRichard's Website: https://www.rdwolff.comEconomic Update: https://www.democracyatwork.info/economicupdateMichael's Website: https://michael-hudson.comTemples of Enterprise: https://a.co/d/a3c53dmOUTLINE00:00 Is Capitalism Evolving into Socialism?07:20 Is Today the Post-Colonial Period?18:10 How Colonialism Divided the World28:54 China and the Revenge of Feudalism41:06 Productive vs Unproductive Labor49:24 Overcoming the “Discipline” of Academia01:01:17 The Danger of Education01:13:19 Will the United States Break Up?01:21:22 Why the EU and NATO Will Break Up01:29:15 Why Michael Believes the US Will Remain United01:38:37 Trump's Army and the Militarized Police01:46:49 Is the US Turning into a Police State?01:48:49 The Choice Before a Declining EmpireRobinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University, where he is also a JD candidate in the Law School.
Why do sincere people so often believe things that simply are not true? This homily examines the Orthodox understanding of prelest, or spiritual delusion, and explains how the ascetical life of the Church gradually heals our perception of reality. In an age of curated news feeds and ideological echo chambers, Christ remains the only Truth in whom faith never collides with reality. Enjoy the show. Matthew 17:14-23 Faith is a wonderful thing—but only if it is faith in the right thing. When I was a boy, I had an idea...[ the sword.] At the time, it made perfect sense to me. I was convinced it would work. I probably defended the idea if anyone questioned it. But then reality got a vote. Wood doesn't care what I believe about it. Physics doesn't change because I'm sincere. The real world eventually reveals whether my idea was true or false. Later, my friends and I had another great idea... [the boat.] This one was even more interesting because it wasn't just my delusion—it was our delusion. We encouraged one another. We reinforced one another's confidence. The more we talked about it, the more certain we became. And then reality got a vote. The boat either floated or it didn't. Reality always gets a vote. This isn't just true of childhood adventures. It is true of every part of life. Every one of us has what we might call a "good idea fairy" living in our head. Ideas occur to us. They seem plausible. We become attached to them. Then something even stronger happens. We begin to define ourselves by them. God created our minds to recognize truth, but after the Fall our minds became vulnerable to self-deception. Once we become attached to an idea, we naturally notice evidence that supports it and explain away evidence that challenges it. Even worse, once our identity becomes wrapped up in that idea, disagreement begins to feel like a personal attack. Our passions become inflamed. We stop asking, "Is it true?" and begin asking, "Is it ours?" The Fathers of the Church had a name for this long before modern psychology existed. They called it prelest—spiritual delusion. Prelest is not simply believing something false. It is the condition in which our desires, our pride, and our passions distort our perception of reality itself. We begin trusting ourselves more than God. We mistake our own thoughts for wisdom, our own feelings for discernment, and our own will for truth. This isn't merely an individual problem. Communities suffer from it too. Families can reinforce one another's delusions. Churches can reinforce them. Businesses can reinforce them. Nations can reinforce them. History is full of tragic examples. Nazism and Soviet Communism were not sustained merely by fear. Millions of people encouraged one another to believe obvious falsehoods. Loyalty was demanded not only to a government but to an entire false vision of reality. Eventually... Reality got a vote. It always does. When our delusions concern engineering, biology, economics, or politics, reality eventually exposes them. You can only pretend that gravity is optional for so long before bridges collapse. You can only deny economic realities for so long before societies begin to unravel. Religion can be trickier. False religion—or even distorted religion—can survive much longer because the consequences are often less immediate. Spiritual delusion has a way of lingering. It can persist for years, even generations. But eventually... Reality still gets a vote. Many of us are Orthodox today because of that very fact. At some point the worldview we had inherited could no longer explain our experience. Perhaps it could not account for the reality of sin. Perhaps it could not account for the reality of grace. Perhaps it offered morality but not healing, rules but not communion, forgiveness but not transformation. Eventually something no longer fit. And God, in His mercy, used that discomfort to draw us closer to the truth. That is all to the good. Because reality is not impersonal. Reality is God's creation. Truth is not something we invent or negotiate. Ultimately, truth is not merely a thing to be discovered at all. Truth is a Person. As Christ Himself says, "I am the Way, the Truth, and the Life." And that changes everything. If Truth is a Person, then faith is not merely believing propositions about reality. Faith is entering into communion with the One who is Reality Himself. Now, if I had preached this sermon twenty years ago, I probably would have ended there, encouraging you simply to trust God, receive the Holy Mysteries faithfully, and allow the life of the Church to heal you from the many delusions that constantly threaten the human heart. But today I think I need to go further and give an additional warning. We have created a world that cooperates with our fallen psychology in ways previous generations could scarcely have imagined. Our news is customized. Our entertainment is personalized. Our conversations are curated. Algorithms learn what we already believe—or what we are tempted to believe—and quietly feed us more of it. The Fathers warned us that the passions naturally incline us toward prelest. Our modern technologies have learned to profit from those same passions. They reward outrage, reinforce tribalism, flatter pride, and encourage us to live inside carefully constructed worlds where our assumptions are rarely challenged. Never before has it been so easy to mistake a carefully curated illusion for reality. But reality still gets a vote. Sooner or later the real world intrudes. More importantly, God does. This is one of the reasons the Church is such a gift. Not because Orthodox Christians are incapable of error—we certainly are not. Not because priests are always right—we certainly are not. But because the life of the Church is designed, over time, to heal us of prelest. Scripture corrects us. The Fathers correct us. Confession corrects us. Fasting corrects us. The Divine Liturgy corrects us. Even our brothers and sisters in Christ correct us. Every one of these is a gift from God, gently loosening our grip on illusion and teaching us to see the world as it truly is. The ascetic life is not punishment. It is therapy. God is patiently healing our perception until we begin to see, desire, and love what is truly good, beautiful, and true. And let me say one more thing. If an algorithm brought you here, welcome. We are glad you're here. But understand this: the internet cannot catechize you into Orthodoxy. It can introduce you to Orthodoxy. It can even inspire you to seek the Church. But every one of us—whether we were born Orthodox or discovered Orthodoxy yesterday—comes with misconceptions, ideological baggage, and our own forms of prelest. The Church does not simply confirm our expectations. She patiently purifies them. If you stay long enough, Orthodoxy will disappoint every false image you have of it—and thanks be to God for that. Every disappointment with our fantasies is an invitation to discover Christ as He truly is. And this brings us back to today's Gospel. The disciples could not cast out the demon. Why? Because faith is not simply believing harder. Faith is not positive thinking. Faith is not convincing ourselves that something is true. Faith is trusting Reality Himself. Christ says that faith the size of a mustard seed can move mountains—not because faith is magical, but because genuine faith unites us to the One through whom all things were made. Every one of us lives by faith. The question is never whether we have faith. The question is whether our faith is placed in something real. Every falsehood eventually collapses under the weight of reality. Every idol eventually disappoints. Every ideology eventually reaches its limits. Every delusion eventually hears reality cast its vote. But Christ never disappoints. He is not merely someone who teaches us the truth. He is the Truth. He is Reality Himself. So let us place our faith—not in ourselves, not in our tribe, not in our passions, not in the latest certainty of the age—but in Christ. Let us receive with gratitude the healing life of His Church, which patiently frees us from prelest and teaches us to see the world as God sees it. For in Him our faith never collides with reality, because in Him faith finally meets Reality Himself.
Continuing our Eklessia series, Chad speaks on Ephesians 4:11-17, the importance of the apostolic gifting to the church and how we use it today.
Sermon notes
We dive deep into what "hallelujah" truly means and looks like in our lives Apologies for the poor audio recording
Hour 2 for 8/7/26 Drew and Annie McAleer pray the Chaplet of Divine Mercy (1:00). Then, Msgr. Charles Pope how great nations rise and fall (31:57), where America is (36:39), and the spiritual starvation of nations (41:23). Links: Read Msgr.’s articles here and here Original Air Date: 7/21/26
Streamed live on Jul 17, 2026 #apocrypha #sabbath #oldtestament #torah #hebrewbible #torahportion #torahcommunity #torahdiscussion #torahpodcast #paleo #hebrewscriptures #biblestudy #bibleverse #oldtestament #sabbath #sabbathfellowship #sabbathkeeper #apocrypha #apocryphalbooks #apocryphalgospels 2026 TUC YEARLY FINANCIAL GOAL (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com TUC BOOK CLUB (Patreon): / membership PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community: / discord TUC 2 YouTube: / @theunexpectedcosmology2 Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook: / theunexpectedcosmology
Jay Wilson talks about his role with Yamaha Japan in developing the production bikes versus his racing, what life is like in Japan for him and his family, how he ended up there, his relationship with the Lawrence's and Eddie Warren, his racing in the USA, bike talk and much more. --- CHAPTERS --- 01:18 Intro and Jay Wilson welcome 02:51 Jay's Tenere adventure bike tour in Japan 08:06 Japanese championship season and wrist injury recovery 12:25 Commercial 13:41 Developing young Japanese riders (Shoma, Nakajima) 15:08 Testing role vs race prep balance at Yamaha 21:34 How Jay became a skilled test rider 25:06 Honda's production/race team synergy with Lawrence brothers 27:38 Yamaha's shootout success and Honda chasing Yamaha's feel 45:43 Mud races and brutal Japanese track conditions 45:43 Frame/hanger/spoke torque testing minutiae 50:18 Next big innovation in production motocross bikes 51:53 Why Yamaha's KYB suspension stays consistent 53:53 Tim Gajser's struggles vs Jeffrey Herlings switch to Honda 56:34 Jay's Motocross of Nations near-miss and injury story 59:22 Why Jay moved to Japan and signed with Yamaha 1:06:28 Life in Japan with wife Misty and daughter Poppy 1:13:21 Commercial 1:14:05 Jay's US Supercross privateer/Star Racing experience 1:21:57 Possible return to race an MXGP for testing 1:21:57 Growing up with Hunter and Jett Lawrence 1:25:37 Hunter Lawrence's rise and riding efficiency 1:30:03 Darren Lawrence's coaching genius 1:32:48 Steve's YZ450F gripes: motor, clutch, chassis 1:36:57 Wrap-up and thanks to Jay Wilson 1:38:15 Sign-off
God is leading you into a new place of promotion, but the giants in front of you may be causing fear, doubt, and anxiety.In this weekly prophetic word, Dr. Candice Smithyman shares why this promotion is about more than personal success. God is positioning you to advance His Kingdom, take new territory, and remove what has occupied the land He has promised you.Do not retreat because the assignment feels bigger than you. God is not asking you to move forward in your own ability. He is asking you to trust His goodness, follow His strategy, and believe that He has already prepared the way.In this teaching, you will learn:Why spiritual warfare often increases during promotionHow to face the giants standing in your promised landWhy your identity must remain in ChristHow God will provide the people and resources you needWhy writing the vision is important in this seasonHow to move forward without fear or doubtGod has called you, equipped you, and placed you in this position for a reason. Keep moving forward. He will go before you. SCRIPTURESDeuteronomy 9:1–6Habakkuk 2:2Hebrews 2:14–15James 4:7
Woodrow Wilson came home from Paris thinking the hard part was behind him. Little did he realize Republican opposition and his own intransigence would doom his League of Nations and nearly cost him his life. Western Civ 2.0
What does the history of human innovation tell us about the current moment we're in? It tells us that, despite the computational and AI gains of the last few decades, the world's progress is a bit flat. Why? Carl Benedikt Frey is an associate professor of AI & Work at the University of Oxford and directs the Future of Work Programme at Oxford. His latest book, How Progress Ends: Technology, Innovation, and the Fate of Nations, examines the world's start and stall relationship with progress over the last thousand years. In this episode, Carl and Greg dive into the history of how centralized and decentralized systems have impacted the world's technological innovation. They contrast China's earlier technological lead and bureaucratic state-building with Europe's decentralized politics that enabled the Scientific and Industrial Revolutions, Prussia's critical role in advancing progress, and why despite the breakthroughs with AI, the world could be facing an era of less progress and more stagnation. *unSILOed Podcast is produced by University FM.* Episode Quotes: The real driver of progress [49:28] Most progress comes from doing new and previously inconceivable things. And if we begin seeing more entry in the AI applied to entirely new products and industries, then I think it can be a much more sustained productivity growth. And so how progress ends refers to the pattern that what we've seen globally for the past two decades is productivity stagnation. And the point is not that that trend cannot be reversed, but doesn't look too encouraging at the moment, I would say. Is US innovation actually paying off? [47:16] I think even if you look at space innovation, the, sort of, real upsurge comes in the 1990s with privatization. And so since then if you look at patenting we haven't seen anything similar. And I don't want to diminish the compliments of SpaceX, but I think it's a continuation of what happened in the '90s, not the new pattern. And clearly there's innovation happening in the United States, but it's not yet showing up in the productivity statistics. And so, you can have exponential technologies without exponential growth. How historical incentives created the meritocratic state capacity behind East Asia's successful industrial policy. [14:00] To study for the civil service examination, you had to memorize the Confucian classics. There was no emphasis on science, technology, and engineering. And it was the way that you could move up in the social hierarchy. It was the best escalator for social mobility there was. And so if Galileo had been born in China, he would probably have been a bureaucrat rather than a scientist, and such were the incentives. And I think it's interesting, and I think it's a point worthwhile making, that really long-lasting legacy of a meritocratic civil service is still there in China today, and it's still there in East Asia more broadly, and it's still there in the countries that we think of as being the most successful in industrial policy, right? Show Links: Recommended Resources: Alexander Gerschenkron Escape from Rome: The Failure of Empire and the Road to Prosperity by Walter Scheidel Voltaire René Descartes Huguenots Prussian Reform Movement Crédit Mobilier scandal Losing the War with Japan | PBS Frontline Manhattan Project MIT Radiation Laboratory (Rad Lab) Guest Profile: Faculty Profile at University of Oxford Professional Website Professional Profile on LinkedIn Guest Work: How Progress Ends: Technology, Innovation, and the Fate of Nations The Technology Trap: Capital, Labor, and Power in the Age of Automation If you enjoyed this show, here are some other unSILOed episodes you may like: Economic Growth in the Age of Automation with Carl Benedikt Frey Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Today on Futbol W, the panel breaks down all the NWSL action over the past week. Plus, Cloé Lacasse joins the show to talk everything Utah Royals, are they title contenders? Then, the crew look back at their NWSL season predictions in March and decide to make some alterations on the Stick or Switch touchscreen. And, the Women's African Cup of Nations is ongoing with NWSL stars Barbara Banda & Temwa Chawinga set to face off! Finally, the show looks back at the Top 10 goals of the week! Learn more about your ad choices. Visit podcastchoices.com/adchoices
God made salvation simple—not easy, but simple. And the truth of what He commands changes everything. Kevin Peck uncovers God's plan to save the world, why our participation is crucial, and how we can get started.
[00:30] Cycle of Failure (36 minutes) Every major news headline this week demonstrates a fundamental weakness of human nature: Mankind refuses to learn from history. President Donald Trump's administration is still trying to negotiate with Iran. The media's COVID-19 reporting hasn't changed in six years despite a mountain of evidence. Europe is still trying to be nice to illegal migrants even after Spanish enclave Ceuta was overrun last week. Will we ever learn? [36:00] SEP 2026: Prove God (22 minutes)
A whirlwind week in the Capitol sees a sendoff for Lindsey Graham, two high-profile sitdowns with U.S. allies, and the highly anticipated testimony of Dr. Fauci, newly released tapes of Joe Biden uncover more evidence of mishandling of classified information, and natural disasters in Japan and Europe force hundreds of thousands to evacuate. Reporting from Tim Rice & Lynden Blake. Plus, we speak with Marshall Yates, Strategic Counsel for the Oversight Project. Get the facts first with Morning Wire. Get the facts first with Morning Wire.- - -Ep. 3010- - -Wake up with new Morning Wire merch: https://bit.ly/4lIubt3- - -Today's Sponsors:Alliance Defending Freedom - Learn more about how YOU can support religious freedoms by texting WIRE to 83848 or going to https://JoinADF.com/WIREDeleteMe - Go to www.joindeleteme.com/WIRE and use code WIRE to get 20% off.- - -Privacy Policy: https://www.dailywire.com/privacymorning wire,morning wire podcast,the morning wire podcast,Georgia Howe,John Bickley,daily wire podcast,podcast,news podcast Learn more about your ad choices. Visit podcastchoices.com/adchoices