Podcasts about nations

Joel Finkelstein discusses how the New York election of socialist Zohran Mamdani was influenced by "subnationalism," where foreign nations subvert democracy. Organizations associated with Islamist Maoist ideals and CCP assets (like Neville Roy Singham, who bankrolled a campaign hub) were central to mobilizing votes. On social media, especially Instagram and TikTok, content favorable to Mamdani was given "engineered virality," with over 50% of viral engagement coming from non-American users, suggesting organized foreign intercession. 1931

The president of the Pacific island nation, Palau, considers whether COP is still worth it. Also on the programme, thousands of flights have been cancelled or delayed in the US on the first day of reduced air traffic caused by the government shutdown; and, the so-called "Google Maps" of Roman Roads -- the most extensive digital map that reveals hundreds of thousand of kilometres of old roads.(Photo: Brazil's President Luiz Inacio Lula da Silva and Spanish Prime Minister Pedro Sanchez embrace next to European Council President Antonio Costa and Para state Governor Helder Barbalho as delegates attending the Belem Climate Summit ahead of the United Nations Climate Change Conference (COP30) gather for a family photo, in Belem, Brazil, November 7, 2025. REUTERS/Adriano Machado)

New @greenpillnet pod out today!

US-China Ceasefire and Competition in Technology and Space. Jack Burnham (Foundation for Defense of Democracies research analyst) characterizes the Trump-Xi meeting as a necessary "truce" that allows both nations to gain stability and strengthen their positions before the next escalation. Regarding rare earths, China is now employing the US "playbook," setting up a licensing structure rather than a full trade cessation. He emphasizes that building a complete rare earth supply chain outside of China, especially refining capacity, may realistically take seven to ten years. In technology, Beijing is pushing for domestic self-sufficiency in AI infrastructure, partly driven by paranoia that imported chips may contain backdoors or vulnerabilities. Burnham also details China's commitment to militarizing space, including copying US reconnaissance capabilities and practicing anti-satellite operations like "dogfighting." 1917 PRINCETON IN PEKING

US-China Ceasefire and Competition in Technology and Space. Jack Burnham (Foundation for Defense of Democracies research analyst) characterizes the Trump-Xi meeting as a necessary "truce" that allows both nations to gain stability and strengthen their positions before the next escalation. Regarding rare earths, China is now employing the US "playbook," setting up a licensing structure rather than a full trade cessation. He emphasizes that building a complete rare earth supply chain outside of China, especially refining capacity, may realistically take seven to ten years. In technology, Beijing is pushing for domestic self-sufficiency in AI infrastructure, partly driven by paranoia that imported chips may contain backdoors or vulnerabilities. Burnham also details China's commitment to militarizing space, including copying US reconnaissance capabilities and practicing anti-satellite operations like "dogfighting." 1914

Is Saturday's game at Murrayfield Scotland's best ever opportunity to beat the All Blacks? And what would count as a good autumn for Wales? Just some of the questions that Chris, Tom and Gareth tackle ahead of busy weekend of rugby. Chris argues that England's strength in depth is their biggest asset, while Tom has serious concerns that Ireland lack the X factor. And Gareth confesses he's starting to feel like the third wheel in this pod throuple after missing out on the Lion tour.

Join us for a chat with noted Austen scholar Kathryn Sutherland about Jane Austen's surviving manuscripts and what they reveal about her writing process and creative confidence. Kathryn also shares the story behind the ambitious digital project that brought Austen's scattered manuscripts together in a virtual archive and talks about some of the material objects she included in her book Jane Austen in 41 Objects—reflecting on how tangible artifacts can bring us closer to the writer we think we know.Kathryn Sutherland is Professor Emerita and a Senior Research Fellow at St Anne's College, Oxford. She is the author Jane Austen's Textual Lives (2005), Why Modern Manuscripts Matter (2022), and Jane Austen in 41 Objects (2025). She is also the editor of many editions of Austen's works through Oxford World's Classics, including Teenage Writings (with Freya Johnston, 2017). Sutherland was also the Project Director and Principal Investigator for Jane Austen's Fiction Manuscripts, a website that houses the digitized files of all Jane Austen's known fiction manuscripts. She is a patron of Jane Austen's House in Chawton, a trustee of Friends of the Nations' Libraries, and a trustee of the British Library Collections Trust.For a transcript and show notes, visit https://jasna.org/austen/podcast/ep29/.*********Visit our website: www.jasna.orgFollow us on Instagram and FacebookSubscribe to the podcast on our YouTube channelEmail: podcast@jasna.org

We are joined By Dr. Magnus Pharao Hansen to discuss his new book "Nahuatl Nations: Language Revitalization and Semiotic Sovereignty in Indigenous Mexico."Nahuatl Nations is a linguistic ethnography that explores the political relations between those Indigenous communities of Mexico that speak the Nahuatl language and the Mexican Nation that claims it as an important national symbol. Author Magnus Pharao Hansen studies how this relation has been shaped by history and how it plays out today in Indigenous Nahua towns, regions, and educational institutions, and in the Mexican diaspora. You can buy the book here: https://amzn.to/3Azr6calistener comments? Feedback? Shoot us a text! Support the showYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Une cinquantaine de dirigeants mondiaux se sont réunis ce jeudi 6 novembre à Belém au Brésil pour un sommet en amont de la 30e Conférence des Nations unies sur le changement climatique (COP30) qui s'ouvrira lundi 10 novembre. Les pays devront avancer sur plusieurs fronts notamment sur la réduction de l'émission de gaz à effet de serre mais aussi sur la sortie des énergies fossiles ainsi que sur le financement des actions climatiques.

Plus d'une cinquantaine de chefs d'États et de gouvernements se réunissent à partir de ce jeudi 6 novembre 2025 à Bélem, en Amazonie brésilienne, pour un sommet spécial en préambule à la COP30. La Conférence des Nations unies sur le climat s'ouvrira ensuite officiellement le 10 novembre. Au cœur de la forêt, la mégapole de Bélem était en travaux jusqu'au dernier moment pour accueillir l'événement, au détriment parfois de ses populations les plus vulnérables. Au point que des habitants se battent contre un «racisme environnemental».  À Bélem, la favela «Vila da Barca» s'apprête à recevoir une station de traitement des eaux usées du quartier voisin huppé de la «Doca». «Pourquoi pas ailleurs ? Ici on n'a pas d'eau, pas de système d'assainissement… de quelle COP on parle ?», s'indigne Socorro Contente, 62 ans. Elle a fondé l'association des habitants de la Vila da Barca, dans les années 1980. Dans cette favela de 5 000 habitants, dont une partie des logements sont encore des maisons en bois sur pilotis, les égouts sont à ciel ouvert. Sur les pontons qui mènent aux maisons, des déchets flottent dans l'eau. «Il y a beaucoup de maladies ici, la dengue principalement. Regardez-moi cette eau sale et stagnante. Tout ça attire les moustiques, les maladies, les rats… Nous n'avons pas de système d'assainissement, et personne ne s'occupe de nous, les habitants des maisons sur pilotis.» Alors quand les riverains ont appris que des travaux à hauteur de 50 millions d'euros profiteraient de leur territoire sans rien apporter, ils se sont mobilisés. Notre correspondante Sarah Cozzolino est allée à leur rencontre.   Haïti paye «le bilan le plus lourd» après le passage de Melissa L'ouragan a fait 43 morts en Haïti et 13 disparus, selon un nouveau bilan, explique Frantz Duval dans notre rendez-vous hebdomadaire avec le rédacteur en chef du Nouvelliste. Un bilan plus important que dans les autres pays des Caraïbes, alors même que l'œil de l'ouragan n'a pas traversé le pays. «On a raté la prévention et on est en train de rater l'évaluation des dégâts», regrette Frantz Duval. La violence des gangs est toujours aussi prégnante dans le pays, et touche aussi les zones agricoles, rappelle-t-il par ailleurs. Dans un article de son édition du jour, Le Nouvelliste décrit ainsi comment à L'Estère, dans l'Artibonite, «les bandits procèdent à une destruction méthodique des infrastructures agricoles et des récoltes des agriculteurs.» Enfin, le plus ancien quotidien d'Haïti alerte sur «les lenteurs administratives» qui «paralysent un investissement portuaire de 60 millions de dollars». Malgré cet investissement, «Atlantic Global Logistics (AGL), partenaire du géant maritime Mediterranean Shipping Company (MSC), attend l'autorisation de l'État haïtien pour démarrer pleinement ses opérations de réception de conteneurs», explique le journal. Depuis cinq ans, les infrastructures sont prêtes mais les douaniers manquent à l'appel et «le ministère ne répond pas aux courriers» de l'entreprise, rapporte Le Nouvelliste.   À Cuba, la disgrâce d'un ancien ministre de l'Économie Le nom et le visage de l'ex-ministre de l'Économie Alejandro Gil (2018-2024) s'affiche à la Une des sites de nombreux médias cubains, à l'exception de la presse officielle. Il a été mis en examen avec d'autres personnes dont les noms n'ont pas été révélés pour l'instant. Leur sont reprochés une dizaine de délits : blanchiment, malversations, mais aussi espionnage, écrit Cibercuba sur son site. Alejandro Gil avait été arrêté l'an dernier (2024), mais on ne savait pas précisément de quoi il était accusé. Après plus d'un an et demi de silence, le Parquet a choisi le «jour des sorcières» pour en faire part, ironise Cubanet. Car le communiqué est daté du 31 octobre, le jour d'Halloween. L'accusation d'espionnage, est «extraordinairement grave» dans le pays, souligne le média en ligne, car elle peut aboutir à une condamnation à mort. De plus, elle est très inhabituelle pour un ancien haut dirigeant du régime, même tombé en disgrâce. Ce mercredi, le site indépendant 14ymedio assurait que le Parquet aurait demandé 30 ans de prison contre l'ancien ministre. La fille d'Alejandro Gil appelle à un procès public, «retransmis à la télévision», ouvert à la presse. Elle assure que son père ne reconnaitra aucun des faits qui lui sont reprochés.

durée : 00:03:13 - 100% PSG - Le billet - C'est un communiqué médical chargé qu'a envoyé le PSG. Doué, Dembélé, Mendes et Hakimi sont tous les trois absents pour plusieurs semaines. Pour le marocain, le compte à rebours est lancé pour être disponible pour la Coupe d'Afrique des Nations. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Listen to the full podcast here: https://bit.ly/SKMPNATIONSTechnology, culture, and consciousness collide in this conversation with Jared Nations — entrepreneur, investor, and modern philosopher of the digital age. We explore how crypto, AI, and the tokenization of everything are reshaping society and what it means for meaning, purpose, and being human. Jared shares why the financialization of everything might lead to both abundance and alienation, how cultural fragmentation is creating millions of micro-realities, and why awareness — not information — has become the most valuable human skill. We also dive into fatherhood, discipline, dopamine, and how to find joy in the small moments that make life worth living.Follow Jared:Instagram: https://www.instagram.com/nations.jaredX: https://x.com/nations_jaredSubstack: https://jarednations.substack.com/00:00 Introduction and Setting the Stage00:10 Crypto Market Dynamics06:21 Tokenization and the Future of Assets12:23 The Role of AI and Personal Fulfillment27:15 Awareness, Purpose and Societal Trends39:06 The 99% Consumption Dilemma42:58 Generational Shifts and Conservatism47:46 The Antichrist Lecture 01:02:18 Parenting, Responsibility, and Cultural Inversions01:03:25 Listen to the Full Episode in SupercastListen to the complete episodes of Sky King's Mental Playground, sign up at skmp.supercast.comFollow Sky on XSubscribe on YouTubeFollow Sky on Instagram Hosted on Acast. See acast.com/privacy for more information.

Sign up for our e-newsletter today! --------This Christmas, you can shine the light of Christ into places of darkness and pain with a purchase from the Joni and Friends Christmas catalog. You are sending hope and practical care to people with disabilities, all in the name of Jesus! Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Tara dives into the mechanics of immigration and its impact on U.S. politics, revealing how certain populations are being brought to major cities, often unable or unwilling to assimilate, and the consequences for American elections. She examines the massive welfare system supporting these communities, illegal issuance of Social Security numbers, and the potential political influence of these populations. The episode also explores how cities like New York are becoming demographically and culturally distinct from the rest of the U.S., and the urgent steps conservatives must take to protect American governance, culture, and elections. *Understanding how immigration, welfare, and demographics are shaping America's political future.* Immigration, Welfare, Social Security fraud, Illegal immigrants, New York City, Demographics, Political strategy, Democrats, Republicans, UN, Biden administration, Trump administration, Shadow electorate, Communist influence, Urban policy, Government spending, Midterms, Homeland Security, Election integrity In this eye-opening episode, Tara explains how U.S. immigration policies and welfare programs have created a “shadow nation” that influences elections and urban politics. She highlights New York City as a case study, with one in five residents unable to speak English and nearly half born outside the U.S., living on extensive welfare programs funded by taxpayers. Tara details how billions in government spending, illegal Social Security issuance, and preferential immigration policies have created an electorate that favors socialist or communist candidates. She warns of the potential for cities to become culturally and politically disconnected from the rest of America, urging conservatives to take decisive action to restore lawful immigration, reduce welfare abuse, and protect American elections and governance.

Oliver Wong Citylights Church is a non-denominational church located in Greenville, SC, that exists to be followers of Jesus devoted to Building Family, Blessing Neighbors, and Bringing Good News to the Nations.

Rabbi Pink explains the hidden meaning behind the ancient sacrifices on Sukkot, and what we can learn from them about how we interact with people outside our community.

This is a strong podcast as we note that former strong Christian nations as well as non-christian nations are banning the Bible and its teachings for us today. Laws are being made against Christians worldover.

The new Speaker of Parliament, aid amidst food insecurity, a fuel shortage, attacks on demonstrators, the Scorchers qualifying for the Women's African Cup of Nations, and much more! Thanks for tuning in!Let us know what you think and what we can improve on by emailing us at info@rorshok.com. You can also contact us on Instagram @rorshok_malawi or Twitter @RorshokMalawiLike what you hear? Subscribe, share, and tell your buds.The Last Fishing Boat: https://www.youtube.com/watch?v=VAZrfkzd5TY We want to get to know you! Please fill in this mini-survey: https://forms.gle/NV3h5jN13cRDp2r66Wanna avoid ads and help us financially? Follow the link: https://bit.ly/rorshok-donate

On l'a appris mardi soir, le Maroc décrète que le 31 octobre sera une nouvelle fête nationale. En effet, vendredi 31 octobre dernier, à New York, le Conseil de sécurité de l'ONU a voté une résolution qui prend position pour le plan d'autonomie du Sahara occidental présenté par le Maroc. Pourquoi l'Algérie n'a-t-elle pas pris part au vote ? Quelles sont les options politiques et militaires qui restent pour le Front Polisario ? La politologue Khadija Mohsen-Finan, spécialiste du Maghreb et membre du comité de rédaction de la revue Orient XXI, répond aux questions de Christophe Boisbouvier. RFI : Khadija Mohsen-Finan, qu'est-ce qui change avec le vote de vendredi dernier au Conseil de sécurité ? En réalité, ça change beaucoup de choses, parce que c'est ce qu'attendaient les Marocains, c'est-à-dire la reconnaissance par la communauté internationale de ce que Hassan II appelait leur titre de propriété sur le Sahara. Et au moment où plusieurs États, comme les États-Unis, comme la France, comme la Grande-Bretagne, s'apprêtent à investir dans ce territoire, il fallait absolument dépasser, si vous voulez, le fait qu'on était dans un schéma colonial, puisque ce territoire était à décoloniser. Donc, il fallait sortir de ce schéma de colonisateurs et colonisés. Et c'est ce qui a été fait par le vote de vendredi dernier au Conseil de sécurité des Nations unies. Alors, on savait à l'avance que les Américains, les Anglais et les Français allaient voter pour ce plan d'autonomie proposé par le Maroc, mais on ne savait pas ce qu'allaient faire les Russes et les Chinois. Et c'est peut-être ça la nouveauté, non ? Alors les Russes et les Chinois, disons que le ministre marocain des Affaires étrangères Nasser Bourita s'est rendu à Moscou et les Marocains ont eu l'assurance que les Russes pouvaient tout à fait ne pas leur tenir rigueur de la situation. Et très probablement, la dernière mouture du texte de la résolution a été faite pour que les Russes et les Chinois puissent justement s'abstenir et ne pas voter contre, en y ajoutant le terme de « autodétermination ». Ça, c'est très précieux pour les Russes, c'est très précieux pour les Chinois. Mais j'ajouterai que, depuis quelques années, les Russes entretiennent de très bonnes relations avec le Maroc. On n'est plus du tout dans le schéma de la guerre froide. Et c'est donc la première fois que Moscou et Pékin ne disent pas non à un texte qui « estime qu'une véritable autonomie sous souveraineté marocaine pourrait représenter la solution la plus réalisable » au Sahara occidental ? Absolument. Alors maintenant, on peut s'attendre justement à ce que Russes et Chinois soient attentifs au type d'autonomie qui va être mise en place par le Maroc dans cette région. À lire aussiSahara occidental: le Conseil de sécurité de l'ONU apporte son soutien au plan marocain Pourquoi l'Algérie, qui est membre cette année du Conseil de sécurité, a refusé de prendre part au vote de vendredi ? Alors ça reste quand même très surprenant. Très probablement parce que l'Algérie veut revenir sur la scène régionale et internationale, qu'elle compte beaucoup sur un partenariat économique et stratégique avec Washington, avec les États-Unis et que finalement, elle a peut-être accepté d'être dans ce que certains pourraient appeler la realpolitik. Mais c'est malgré tout une manière de tourner le dos au Front Polisario, à l'autodétermination qu'elle a portée quand même depuis 50 ans. Peut-on parler d'un début de lâchage du Polisario par l'Algérie ? Très probablement parce que, si vous voulez, s'il y a une sortie honorable par ce texte de résolution, personne ne sait ce que vont devenir aujourd'hui les Sahraouis de Tindouf, ce que va devenir la cause sahraouie. Personne n'en parle et je ne pense pas du tout qu'ils vont continuer à être parrainés à être protégés par Alger. Et c'est bien leur inquiétude d'ailleurs. Et dans les dernières déclarations du Front Polisario, on peut entrevoir malgré tout un désespoir. Le ministre des Affaires étrangères du Front Polisario affirme que son mouvement n'acceptera le plan marocain que si la population sahraouie le valide par référendum. Oui, c'est ce qu'il avait dit. Mais si vous voulez, on ne peut pas donner de traduction réelle à ses propos, puisque le Front Polisario seul ne peut pas affronter le Maroc. Et de toutes les manières, il devait attendre l'autorisation d'Alger pour agir sur le plan militaire. Aujourd'hui, vous dites que la balle est dans le camp du Maroc qui doit préciser, qui doit détailler son plan d'autonomie, c'est ça qu'il doit faire ? Peut-être des concessions politiques aussi ? C'est ce que lui impose l'application d'une autonomie réelle. Aujourd'hui, l'autonomie réelle, si on voulait l'appliquer au Maroc, le schéma politique marocain ne le permettrait pas. Il faut qu'il y ait un schéma de décentralisation et de démocratisation de ce pays pour que l'autonomie puisse s'instaurer. Mais ce sont beaucoup de questions. On ne sait pas ce qui va se passer au niveau national marocain et au niveau régional, pour qu'il y ait véritablement une autonomie et que les Sahraouis puissent trouver leur place. À lire aussiLes Marocains fêtent dans les rues la résolution de l'ONU sur le Sahara occidental

Todaywe are continuing to look at Ephesians 2:18-22. In these verses, we find thatGod's purpose for the church, God's purpose for Jew and Gentile. God's purposefor every human being is to know that you are of tremendous value to God. Itdoesn't matter whether you're a Jew, whether you're a Palestinian, whetheryou're called a Christian, whether you're called a Muslim, Hindu, a Buddhist, aRussian, an American, a Chinese, or any other nationality for that matter. Itdoesn't matter your ethnic background or your racial background. It doesn'tmatter whether you're rich or poor. You are of tremendous value to God.  Everyhuman being was created in the image of God. That means we have personality.That means we can think, we have a will, we have emotions. Every human beinghas all these things because we're created in the image of God. God's plan andpurpose is that we have peace with one another and that we get along with oneanother and that we love one another. The great commandment is to love God withall your heart, soul, and mind. Alongside of this first and great commandmentis the second commandment, which is the proof that we truly love God, that welove our neighbors as ourselves. No matter who our neighbor is.Wehave been created with and for something special. Every human being, no matteryour background and religion, no matter who you are, where you live, whereyou're from, or what you've been taught, you have been created with eternity inyour heart (Ecclesiastes 3:11).  In thelast verses in Ephesians 2, Paul reminds us, “For through Him we both haveaccess by one Spirit to the Father”. Yes, we can have access to the creatorGod and Father of the universe. You can have access to the God, already beingworshiped as “the unknown God” that many are still looking for.  But He can only be found “through”Jesus Christ alone.  Myfriend, only then can you enjoy personal peace and experience unity with thosearound you. Now, therefore, we're no longer strangers or foreigners, butfellow citizens with the saints and members of the household of God (v. 19).Verse 20 tells us that this unity is: “built on the foundation of theapostles and prophets, Jesus Christ Himself being the chief cornerstone.” Paulsaid in 1 Corinthians 3:6:11, “I planted. He says Apollos watered. But Godgave the increase." He then goes on to say, "For no other foundation can anyone laythan that which is laid, which is Christ Jesus."  WhenPaul said, "I laid the foundation," he says earlier in 1Corinthians 2:2, “For I determined not to know anything among you exceptJesus Christ and Him crucified”. Christ is the foundation and He's thechief cornerstone of Psalm 118:22. This is the chief cornerstone which thebuilders rejected and is often referred to in the New Testament as in verse 20.The “cornerstone” binds a building together.  Nowwe are part of His temple, the church of Jesus Christ, the universal church,the church which is His body. Oh, how wonderful to be a part of something sospecial and that's eternal. Nations come and go, institutions come and go, butone thing will last, for eternity, and that is the body of Jesus Christ, Hischurch. Today, you can be a part of His church by placing your faith, not in areligion but in a person, Jesus Christ! A religion didn't die for you! OnlyJesus Christ did! Thatis what this chapter is about. We're separated from God by our sin, but Jesusdied to give us eternal life. We can by faith trust Him and enter into ourunion with Him and with one another today. Would you do that? Would you trustChrist? And then if you know Christ, if you're in Christ, then as a follower ofChrist, tell others.  Today,would you tell someone about this hope, this faith you can have that changesand transforms everything and brings you peace with God and with others.   GodBless!

Psalm 117Psalm 117 is the shortest chapter in the Bible, but its message is global and powerful: all nations are called to worship the LORD. In this episode, we explore what it means to worship, why the LORD alone is worthy, and how His steadfast love and faithfulness invite every people, tribe, and tongue to praise Him. From ancient idols to modern hearts, true worship belongs to the One who never changes—Jesus, the LORD of all.詩篇117篇詩篇117篇是聖經中最短的一章，但卻帶有最宏大的信息：萬國都被呼召來敬拜耶和華。在本集信息中，我們一起探討敬拜的真正意義、為什麼唯有耶和華配得敬拜，以及祂堅定的慈愛和信實如何邀請萬民、萬族、萬方一同讚美祂。從古代偶像到現代人心，真正的敬拜只屬於那位永不改變的主—耶穌基督。

Avant la conférence des Nations unies sur le climat qui commence la semaine prochaine, le Brésil accueille les 6 et 7 novembre 2025 le sommet des dirigeants. Le président Lula a fait le choix symbolique de réunir les participants à Belém, au cœur de l'Amazonie. Après les COP en pays pétrolier, à Dubaï et à Bakou, place à un hôte champion des énergies renouvelables, qui veut protéger les forêts et qui a une société civile vivante. Mais le Brésil est aussi le 6ème producteur mondial de pétrole, la mère patrie de l'agrobusiness et le deuxième exportateur mondial de viande de bœuf. Avec nos invités :  - Hervé Théry, géographe, directeur de recherche émérite au CNRS et professeur à l'Université de Sao Paulo au Brésil. Auteur de Amazone - Un monde en partage, CNRS éditions  - Catherine Aubertin, économiste de l'environnement et directrice de recherche à l'Institut de recherche pour le développement (IRD), affectée au Muséum national d'Histoire naturelle, autrice de « La nature en partage », IRD Éditions.

In this week's message, part 1 of the Limitless: Declare Him to the Ends of the Earth series, Calvary Church turns to Psalm 96 with Dr. Willy Rice for a powerful reminder that God's purpose has always extended to all nations. In a world filled with noise, believers are called to lift up a new song—a song of salvation, glory, and grace that resounds to the ends of the earth. Discover how worship fuels mission, and how the people of God become a living testimony of His greatness among the nations. When we declare His glory and proclaim His grace, the world hears the good news: the Lord reigns.Support the showFind us at! Calvary.us

The Wilderness E10 — Throughout ancient Israel's long history of wandering in the wilderness, failing in the garden land, being exiled to the nations, and then continuing to struggle after their return to the land, one thing has been clear. The people need a faithful shepherd like Moses who can guide them into God's provision and wisdom. So after Jesus is baptized in the wilderness and succeeds in his own wilderness tests, you can probably guess where Jesus goes to feed, heal, and teach people! In this episode, Jon and Tim explore stories in the gospels where Jesus provides for Israelites and non-Israelites in the wilderness, acting as a new Moses-like shepherd.CHAPTERSRecap of Theme and Setup for Jesus as a New Moses Figure (0:00-14:03)The People's Need for a Shepherd (14:03-24:04)Bread in the Wilderness for Israel (24:04-38:12)Discussing Bread With Pharisees and a Canaanite Woman (38:12-47:35)Bread in the Wilderness for the Nations (47:35-1:02:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Be Like Water” by Lofi Sunday, Zairis TéJion “Holy” by Lofi Sunday, Just Derrick “It's Gonna Be Alright-22” by Lofi Sunday, Marc Vanparla “jazz club” by Lofi Sunday, PAINT WITH SOUNDBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this inspiring episode, we delve into the remarkable journey of Britnie Turner—an unstoppable force of purpose, resilience, and impact. From humble beginnings in South Carolina to becoming a real estate mogul, humanitarian, and global change-maker, Britnie's path wasn't easy. She faced rejection, heartbreak, and the relentless pressure of building her empire from the ground up. Through unwavering faith, grit, and vision, Britnie transformed every setback into a stepping stone—founding companies that rebuild nations, empower survivors, and restore hope where it's been lost. Her story bridges the worlds of entrepreneurship, survival, and service, showing that true leadership is born through adversity.

Last time we spoke about the fall of Wuhan. In a country frayed by war, the Yangtze became a pulsing artery, carrying both hunger and hope. Chiang Kai-shek faced a brutal choice: defend Wuhan to the last man, or flood the rivers to buy time. He chose both, setting sullen floodwaters loose along the Yellow River to slow the invaders, a temporary mercy that spared some lives while ripping many from their homes. On the river's banks, a plethora of Chinese forces struggled to unite. The NRA, fractured into rival zones, clung to lines with stubborn grit as Japanese forces poured through Anqing, Jiujiang, and beyond, turning the Yangtze into a deadly corridor. Madang's fortifications withstood bombardment and gas, yet the price was paid in troops and civilians drowned or displaced. Commanders like Xue Yue wrestled stubbornly for every foothold, every bend in the river. The Battle of Wanjialing became a symbol: a desperate, months-long pincer where Chinese divisions finally tightened their cordon and halted the enemy's flow. By autumn, the Japanese pressed onward to seize Tianjiazhen and cut supply lines, while Guangzhou fell to a ruthless blockade. The Fall of Wuhan loomed inevitable, yet the story remained one of fierce endurance against overwhelming odds.   #174 The Changsha Fire Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In the summer of 1938, amid the upheaval surrounding Chiang Kai-shek, one of his most important alliances came to an end. On June 22, all German advisers to the Nationalist government were summoned back; any who refused would be deemed guilty of high treason. Since World War I, a peculiar bond had tied the German Weimar Republic and China: two fledgling states, both weak and only partially sovereign. Under the Versailles Treaty of 1919, Germany had lost extraterritorial rights on Chinese soil, which paradoxically allowed Berlin to engage with China as an equal partner rather than a traditional colonizer. This made German interests more welcome in business and politics than those of other Western powers. Chiang's military reorganization depended on German officers such as von Seeckt and von Falkenhausen, and Hitler's rise in 1933 had not immediately severed the connection between the two countries. Chiang did not share Nazi ideology with Germany, but he viewed Berlin as a potential ally and pressed to persuade it to side with China rather than Japan as China's principal East Asian, anti-Communist partner. In June 1937, H. H. Kung led a delegation to Berlin, met Hitler, and argued for an alliance with China. Yet the outbreak of war and the Nationalists' retreat to Wuhan convinced Hitler's government to align with Japan, resulting in the recall of all German advisers. Chiang responded with a speech praising von Falkenhausen, insisting that "our friend's enemy is our enemy too," and lauding the German Army's loyalty and ethics as a model for the Chinese forces. He added, "After we have won the War of Resistance, I believe you'll want to come back to the Far East and advise our country again." Von Falkenhausen would later become the governor of Nazi-occupied Belgium, then be lauded after the war for secretly saving many Jewish lives. As the Germans departed, the roof of the train transporting them bore a prominent German flag with a swastika, a prudent precaution given Wuhan's vulnerability to air bombardment. The Japanese were tightening their grip on the city, even as Chinese forces, numbering around 800,000, made a stubborn stand. The Yellow River floods blocked northern access, so the Japanese chose to advance via the Yangtze, aided by roughly nine divisions and the might of the Imperial Navy. The Chinese fought bravely, but their defenses could not withstand the superior technology of the Japanese fleet. The only substantial external aid came from Soviet pilots flying aircraft bought from the USSR as part of Stalin's effort to keep China in the war; between 1938 and 1940, some 2,000 pilots offered their services. From June 24 to 27, Japanese bombers relentlessly pounded the Madang fortress along the Yangtze until it fell. A month later, on July 26, Chinese defenders abandoned Jiujiang, southeast of Wuhan, and its civilian population endured a wave of atrocities at the hands of the invaders. News of Jiujiang's fate stiffened resolve. Chiang delivered a pointed address to his troops on July 31, arguing that Wuhan's defense was essential and that losing the city would split the country into hostile halves, complicating logistics and movement. He warned that Wuhan's defense would also be a spiritual test: "the place has deep revolutionary ties," and public sympathy for China's plight was growing as Japanese atrocities became known. Yet Chiang worried about the behavior of Chinese soldiers. He condemned looting as a suicidal act that would destroy the citizens' trust in the military. Commanders, he warned, must stay at their posts; the memory of the Madang debacle underscored the consequences of cowardice. Unlike Shanghai, Wuhan had shelters, but he cautioned against retreating into them and leaving soldiers exposed. Officers who failed in loyalty could expect no support in return. This pep talk, combined with the belief that the army was making a last stand, may have slowed the Japanese advance along the Yangtze in August. Under General Xue Yue, about 100,000 Chinese troops pushed back the invaders at Huangmei. At Tianjiazhen, thousands fought until the end of September, with poison gas finally forcing Japanese victory. Yet even then, Chinese generals struggled to coordinate. In Xinyang, Li Zongren's Guangxi troops were exhausted; they expected relief from Hu Zongnan's forces, but Hu instead withdrew, allowing Japan to capture the city without a fight. The fall of Xinyang enabled Japanese control of the Ping-Han railway, signaling Wuhan's doom. Chiang again spoke to Wuhan's defenders, balancing encouragement with a grim realism about possible loss. Although Wuhan's international connections were substantial, foreign aid would be unlikely. If evacuation became necessary, the army should have a clear plan, including designated routes. He recalled the disastrous December retreat from Nanjing, where "foreigners and Chinese alike turned it into an empty city." Troops had been tired and outnumbered; Chiang defended the decision to defend Nanjing, insisting the army had sacrificed itself for the capital and Sun Yat-sen's tomb. Were the army to retreat again, he warned, it would be the greatest shame in five thousand years of Chinese history. The loss of Madang was another humiliation. By defending Wuhan, he argued, China could avenge its fallen comrades and cleanse its conscience; otherwise, it could not honor its martyrs. Mao Zedong, observing the situation from his far-off base at Yan'an, agreed strongly that Chiang should not defend Wuhan to the death. He warned in mid-October that if Wuhan could not be defended, the war's trajectory would shift, potentially strengthening the Nationalists–Communists cooperation, deepening popular mobilization, and expanding guerrilla warfare. The defense of Wuhan, Mao argued, should drain the enemy and buy time to advance the broader struggle, not become a doomed stalemate. In a protracted war, some strongholds might be abandoned temporarily to sustain the longer fight. The Japanese Army captured Wuchang and Hankou on 26 October and captured Hanyang on the 27th, which concluded the campaign in Wuhan. The battle had lasted four and a half months and ended with the Nationalist army's voluntary withdrawal. In the battle itself, the Japanese army captured Wuhan's three towns and held the heartland of China, achieving a tactical victory. Yet strategically, Japan failed to meet its objectives. Imperial Headquarters believed that "capturing Hankou and Guangzhou would allow them to dominate China." Consequently, the Imperial Conference planned the Battle of Wuhan to seize Wuhan quickly and compel the Chinese government to surrender. It also decreed that "national forces should be concentrated to achieve the war objectives within a year and end the war against China." According to Yoshiaki Yoshimi and Seiya Matsuno, Hirohito authorized the use of chemical weapons against China by specific orders known as rinsanmei. During the Battle of Wuhan, Prince Kan'in Kotohito transmitted the emperor's orders to deploy toxic gas 375 times between August and October 1938. Another memorandum uncovered by Yoshimi indicates that Prince Naruhiko Higashikuni authorized the use of poison gas against the Chinese on 16 August 1938. A League of Nations resolution adopted on 14 May condemned the Imperial Japanese Army's use of toxic gas. Japan's heavy use of chemical weapons against China was driven by manpower shortages and China's lack of poison gas stockpiles to retaliate. Poison gas was employed at Hankou in the Battle of Wuhan to break Chinese resistance after conventional assaults had failed. Rana Mitter notes that, under General Xue Yue, approximately 100,000 Chinese troops halted Japanese advances at Huangmei, and at the fortress of Tianjiazhen, thousands fought until the end of September, with Japanese victory secured only through the use of poison gas. Chinese generals also struggled with coordination at Xinyang; Li Zongren's Guangxi troops were exhausted, and Hu Zongnan's forces, believed to be coming to relieve them, instead withdrew. Japan subsequently used poison gas against Chinese Muslim forces at the Battle of Wuyuan and the Battle of West Suiyuan. However, the Chinese government did not surrender with the loss of Wuhan and Guangzhou, nor did Japan's invasion end with Wuhan and Guangzhou's capture. After Wuhan fell, the government issued a reaffirmation: "Temporary changes of advance and retreat will not shake our resolve to resist the Japanese invasion," and "the gain or loss of any city will not affect the overall situation of the war." It pledged to "fight with even greater sorrow, greater perseverance, greater steadfastness, greater diligence, and greater courage," dedicating itself to a long, comprehensive war of resistance. In the Japanese-occupied rear areas, large armed anti-Japanese forces grew, and substantial tracts of territory were recovered. As the Japanese army themselves acknowledged, "the restoration of public security in the occupied areas was actually limited to a few kilometers on both sides of the main transportation lines." Thus, the Battle of Wuhan did not merely inflict a further strategic defeat on Japan; it also marked a turning point in Japan's strategic posture, from offense to defense. Due to the Nationalist Army's resolute resistance, Japan mobilized its largest force to date for the attack, about 250,000 personnel, who were replenished four to five times over the battle, for a total of roughly 300,000. The invaders held clear advantages in land, sea, and air power and fought for four and a half months. Yet they failed to annihilate the Nationalist main force, nor did they break the will to resist or the army's combat effectiveness. Instead, the campaign dealt a severe blow to the Japanese Army's vitality. Japanese-cited casualties totaled 4,506 dead and 17,380 wounded for the 11th Army; the 2nd Army suffered 2,300 killed in action, 7,600 wounded, and 900 died of disease. Including casualties across the navy and the air force, the overall toll was about 35,500. By contrast, the Nationalist Government Military Commission's General Staff Department, drawing on unit-level reports, calculated Japanese casualties at 256,000. The discrepancy between Japanese and Nationalist tallies illustrates the inflationary tendencies of each side's reporting. Following Wuhan, a weakened Japanese force confronted an extended front. Unable to mount large-scale strategic offensives, unlike Shanghai, Xuzhou, or Wuhan itself, the Japanese to a greater extent adopted a defensive posture. This transition shifted China's War of Resistance from a strategic defensive phase into a strategic stalemate, while the invaders found themselves caught in a protracted war—a development they most disliked. Consequently, Japan's invasion strategy pivoted: away from primary frontal offensives toward a greater reliance on political inducements with secondary military action, and toward diverting forces to "security" operations behind enemy lines rather than pushing decisive frontal campaigns. Japan, an island nation with limited strategic resources, depended heavily on imports. By the time of the Marco Polo Bridge Incident, Japan's gold reserves,including reserves for issuing banknotes, amounted to only about 1.35 billion yen. In effect, Japan's currency reserves constrained the scale of the war from the outset. The country launched its aggression while seeking an early solution to the conflict. To sustain its war of aggression against China, the total value of military supplies imported from overseas in 1937 reached approximately 960 million yen. By June of the following year, for the Battle of Wuhan, even rifles used in training were recalled to outfit the expanding army. The sustained increase in troops also strained domestic labor, food, and energy supplies. By 1939, after Wuhan, Japan's military expenditure had climbed to about 6.156 billion yen, far exceeding national reserves. This stark reality exposed Japan's economic fragility and its inability to guarantee a steady supply of military materiel, increasing pressure on the leadership at the Central Command. The Chief of Staff and the Minister of War lamented the mismatch between outward strength and underlying weakness: "Outwardly strong but weak is a reflection of our country today, and this will not last long." In sum, the Wuhan campaign coincided with a decline in the organization, equipment, and combat effectiveness of the Japanese army compared with before the battle. This erosion of capability helped drive Japan to alter its political and military strategy, shifting toward a method of inflicting pressure on China and attempting to "use China to control China", that is, fighting in ways designed to sustain the broader war effort. Tragically a major element of Chiang Kai-shek's retreat strategy was the age-old "scorched earth" policy. In fact, China originated the phrase and the practice. Shanghai escaped the last-minute torching because of foreigners whose property rights were protected. But in Nanjing, the burning and destruction began with increasing zeal. What could not be moved inland, such as remaining rice stocks, oil in tanks, and other facilities, was to be blown up or devastated. Civilians were told to follow the army inland, to rebuild later behind the natural barrier of Sichuan terrain. Many urban residents complied, but the peasantry did not embrace the plan. The scorched-earth policy served as powerful propaganda for the occupying Japanese army and, even more so, for the Reds. Yet they could hardly have foreseen the propaganda that Changsha would soon supply them. In June, the Changsha Evacuation Guidance Office was established to coordinate land and water evacuation routes. By the end of October, Wuhan's three towns had fallen, and on November 10 the Japanese army captured Yueyang, turning Changsha into the next primary invasion target. Beginning on October 9, Japanese aircraft intensified from sporadic raids on Changsha to large-scale bombing. On October 27, the Changsha Municipal Government urgently evacuated all residents, exempting only able-bodied men, the elderly, the weak, women, and children. The baojia system was mobilized to go door-to-door, enforcing compliance. On November 7, Chiang Kai-shek convened a military meeting at Rongyuan Garden to review the war plan and finalize a "scorched earth war of resistance." Xu Quan, Chief of Staff of the Security Command, drafted the detailed implementation plan. On November 10, Shi Guoji, Chief of Staff of the Security Command, presided over a joint meeting of Changsha's party, government, military, police, and civilian organizations to devise a strategy. The Changsha Destruction Command was immediately established, bringing together district commanders and several arson squads. The command actively prepared arson equipment and stacked flammable materials along major traffic arteries. Chiang decided that the city of Changsha was vulnerable and either gave the impression or the direct order, honestly really depends on the source your reading, to burn the city to the ground to prevent it falling to the enemy. At 9:00 AM on November 12, Chiang Kai-shek telegraphed Zhang Zhizhong: "One hour to arrive, Chairman Zhang, Changsha, confidential. If Changsha falls, the entire city must be burned. Please make thorough preparations in advance and do not delay." And here it seems a game of broken telephone sort of resulted in one of the worst fire disasters of all time. If your asking pro Chiang sources, the message was clearly, put up a defense, once thats fallen, burn the city down before the Japanese enter. Obviously this was to account for getting civilians out safely and so forth. If you read lets call it more modern CPP aligned sources, its the opposite. Chiang intentionally ordering the city to burn down as fast as possible, but in through my research, I think it was a colossal miscommunication. Regardless Zhongzheng Wen, Minister of the Interior, echoed the message. Simultaneously, Lin Wei, Deputy Director of Chiang Kai-shek's Secretariat, instructed Zhang Zhizhong by long-distance telephone: "If Changsha falls, the entire city must be burned." Zhang summoned Feng Ti, Commander of the Provincial Capital Garrison, and Xu Quan, Director of the Provincial Security Bureau, to outline arson procedures. He designated the Garrison Command to shoulder the preparations, with the Security Bureau assisting. At 4:00 PM, Zhang appointed Xu Kun, Commander of the Second Garrison Regiment, as chief commander of the arson operation, with Wang Weining, Captain of the Social Training Corps, and Xu Quan, Chief of Staff of the Garrison Command, as deputies. At 6:00 PM, the Garrison Command held an emergency meeting ordering all government agencies and organizations in the city to be ready for evacuation at any moment. By around 10:15 PM, all urban police posts had withdrawn. Around 2:00 AM (November 13), a false report circulated that "Japanese troops have reached Xinhe" . Firefighters stationed at various locations rushed out with kerosene-fueled devices, burning everything in sight, shops and houses alike. In an instant, Changsha became a sea of flames. The blaze raged for 72 hours. The Hunan Province Anti-Japanese War Loss Statistics, compiled by the Hunan Provincial Government Statistics Office of the Kuomintang, report that the fire inflicted economic losses of more than 1 billion yuan, a sum equivalent to about 1.7 trillion yuan after the victory in the war. This figure represented roughly 43% of Changsha's total economic value at the time. Regarding casualties, contemporary sources provide varying figures. A Xinhua Daily report from November 20, 1938 noted that authorities mobilized manpower to bury more than 600 bodies, though the total number of burned remains could not be precisely counted. A Central News Agency reporter on November 19 stated that in the Xiangyuan fire, more than 2,000 residents could not escape, and most of the bodies had already been buried. There are further claims that in the Changsha Fire, more than 20,000 residents were burned to death. In terms of displacement, Changsha's population before the fire was about 300,000, and by November 12, 90% had been evacuated. After the fire, authorities registered 124,000 victims, including 815 orphans sheltered in Lito and Maosgang.  Building damage constituted the other major dimension of the catastrophe, with the greatest losses occurring to residential houses, shops, schools, factories, government offices, banks, hospitals, newspaper offices, warehouses, and cultural and entertainment venues, as well as numerous historic buildings such as palaces, temples, private gardens, and the former residences of notable figures; among these, residential and commercial structures suffered the most, followed by factories and schools. Inspector Gao Yihan, who conducted a post-fire investigation, observed that the prosperous areas within Changsha's ring road, including Nanzheng Street and Bajiaoting, were almost completely destroyed, and in other major markets only a handful of shops remained, leading to an overall estimate that surviving or stalemated houses were likely less than 20%. Housing and street data from the early post-liberation period reveal that Changsha had more than 1,100 streets and alleys; of these, more than 690 were completely burned and more than 330 had fewer than five surviving houses, accounting for about 29%, with nearly 90% of the city's streets severely damaged. More than 440 streets were not completely destroyed, but among these, over 190 had only one or two houses remaining and over 130 had only three or four houses remaining; about 60 streets, roughly 6% had 30 to 40 surviving houses, around 30 streets, 3% had 11 to 20 houses, 10 streets, 1% had 21 to 30 houses, and three streets ) had more than 30 houses remaining. Housing statistics from 1952 show that 2,538 houses survived the fire, about 6.57% of the city's total housing stock, with private houses totaling 305,800 square meters and public houses 537,900 square meters. By 1956, the surviving area of both private and public housing totaled 843,700 square meters, roughly 12.3% of the city's total housing area at that time. Alongside these losses, all equipment, materials, funds, goods, books, archives, antiques, and cultural relics that had not been moved were also destroyed.  At the time of the Changsha Fire, Zhou Enlai, then Deputy Minister of the Political Department of the Nationalist Government's Military Commission, was in Changsha alongside Ye Jianying, Guo Moruo, and others. On November 12, 1938, Zhou Enlai attended a meeting held by Changsha cultural groups at Changsha Normal School to commemorate Sun Yat-sen's 72nd birthday. Guo Moruo later recalled that Zhou Enlai and Ye Jianying were awakened by the blaze that night; they each carried a suitcase and evacuated to Xiangtan, with Zhou reportedly displaying considerable indignation at the sudden, unprovoked fire. On the 16th, Zhou Enlai rushed back to Changsha and, together with Chen Cheng, Zhang Zhizhong, and others, inspected the disaster. He mobilized personnel from three departments, with Tian Han and Guo Moruo at the forefront, to form the Changsha Fire Aftermath Task Force, which began debris clearance, care for the injured, and the establishment of soup kitchens. A few days later, on the 22nd, the Hunan Provincial Government established the Changsha Fire Temporary Relief Committee to coordinate relief efforts.  On the night of November 16, 1938, Chiang Kai-shek arrived in Changsha and, the next day, ascended Tianxin Pavilion. Sha Wei, head of the Cultural Relics Section of the Changsha Tianxin Pavilion Park Management Office, and a long-time researcher of the pavilion, explained that documentation indicates Chiang Kai-shek, upon seeing the city largely reduced to scorched earth with little left intact, grew visibly angry. After descending from Tianxin Pavilion, Chiang immediately ordered the arrest of Changsha Garrison Commander Feng Ti, Changsha Police Chief Wen Chongfu, and Commander of the Second Garrison Regiment Xu Kun, and arranged a military trial with a two-day deadline. The interrogation began at 7:00 a.m. on November 18. Liang Xiaojin records that Xu Kun and Wen Chongfu insisted their actions followed orders from the Security Command, while Feng Ti admitted negligence and violations of procedure, calling his acts unforgivable. The trial found Feng Ti to be the principal offender, with Wen Chongfu and Xu Kun as accomplices, and sentenced all three to prison terms of varying lengths. The verdict was sent to Chiang Kai-shek for approval, who was deeply dissatisfied and personally annotated the drafts: he asserted that Feng Ti, as the city's security head, was negligent and must be shot immediately; Wen Chongfu, as police chief, disobeyed orders and fled, and must be shot immediately; Xu Kun, for neglect of duty, must be shot immediately. The court then altered the arson charge in the verdict to "insulting his duty and harming the people" in line with Chiang's instructions. Chiang Kai-shek, citing "failure to supervise personnel and precautions," dismissed Zhang from his post, though he remained in office to oversee aftermath operations. Zhang Zhizhong later recalled Chiang Kai-shek's response after addressing the Changsha fire: a pointed admission that the fundamental cause lay not with a single individual but with the collective leadership's mistakes, and that the error must be acknowledged as a collective failure. All eyes now shifted to the new center of resistance, Chongqing, the temporary capital. Chiang's "Free China" no longer meant the whole country; it now encompassed Sichuan, Hunan, and Henan, but not Jiangsu or Zhejiang. The eastern provinces were effectively lost, along with China's major customs revenues, the country's most fertile regions, and its most advanced infrastructure. The center of political gravity moved far to the west, into a country the Nationalists had never controlled, where everything was unfamiliar and unpredictable, from topography and dialects to diets. On the map, it might have seemed that Chiang still ruled much of China, but vast swaths of the north and northwest were sparsely populated; most of China's population lay in the east and south, where Nationalist control was either gone or held only precariously. The combined pressures of events and returning travelers were gradually shifting American attitudes toward the Japanese incident. Europe remained largely indifferent, with Hitler absorbing most attention, but the United States began to worry about developments in the Pacific. Roosevelt initiated a January 1939 appeal to raise a million dollars for Chinese civilians in distress, and the response quickly materialized. While the Chinese did not expect direct intervention, they hoped to deter further American economic cooperation with Japan and to halt Japan's purchases of scrap iron, oil, gasoline, shipping, and, above all, weapons from the United States. Public opinion in America was sufficiently stirred to sustain a campaign against silk stockings, a symbolic gesture of boycott that achieved limited effect; Japan nonetheless continued to procure strategic materials. Within this chorus, the left remained a persistent but often discordant ally to the Nationalists. The Institute of Pacific Relations, sympathetic to communist aims, urged America to act, pressuring policymakers and sounding alarms about China. Yet the party line remained firmly pro-Chiang Kai-shek: the Japanese advance seemed too rapid and threatening to the Reds' interests. Most oil and iron debates stalled; American businessmen resented British trade ties with Japan, and Britain refused to join any mutual cutoff, arguing that the Western powers were not at war with Japan. What occurred in China was still commonly referred to in Western diplomatic circles as "the Incident." Wang Jingwei's would make his final defection, yes in a long ass history of defections. Mr Wang Jingwei had been very busy traveling to Guangzhou, then Northwest to speak with Feng Yuxiang, many telegrams went back and forth. He returned to the Nationalist government showing his face to foreign presses and so forth. While other prominent rivals of Chiang, Li Zongren, Bai Chongxi, and others, rallied when they perceived Japan as a real threat; all did so except Wang Jingwei. Wang, who had long believed himself the natural heir to Sun Yat-sen and who had repeatedly sought to ascend to power, seemed willing to cooperate with Japan if it served his own aims. I will just say it, Wang Jingwei was a rat. He had always been a rat, never changed. Opinions on Chiang Kai-Shek vary, but I think almost everyone can agree Wang Jingwei was one of the worst characters of this time period. Now Wang Jingwei could not distinguish between allies and enemies and was prepared to accept help from whomever offered it, believing he could outmaneuver Tokyo when necessary. Friends in Shanghai and abroad whispered that it was not too late to influence events, arguing that the broader struggle was not merely China versus Japan but a clash between principled leaders and a tyrannical, self-serving clique, Western imperialism's apologists who needed Chiang removed. For a time Wang drifted within the Kuomintang, moving between Nanjing, Wuhan, Changsha, and Chongqing, maintaining discreet lines of communication with his confidants. The Japanese faced a governance problem typical of conquerors who possess conquered territory: how to rule effectively while continuing the war. They imagined Asia under Japanese-led leadership, an East Asia united by a shared Co-Prosperity Sphere but divided by traditional borders. To sustain this vision, they sought local leaders who could cooperate. The search yielded few viable options; would-be collaborators were soon assassinated, proved incompetent, or proved corrupt. The Japanese concluded it would require more time and education. In the end, Wang Jingwei emerged as a preferred figure. Chongqing, meanwhile, seemed surprised by Wang's ascent. He had moved west to Chengde, then to Kunming, attempted, and failed to win over Yunnan's warlords, and eventually proceeded to Hanoi in Indochina, arriving in Hong Kong by year's end. He sent Chiang Kai-shek a telegram suggesting acceptance of Konoe's terms for peace, which Chungking rejected. In time, Wang would establish his own Kuomintang faction in Shanghai, combining rigorous administration with pervasive secret-police activity characteristic of occupied regimes. By 1940, he would be formally installed as "Chairman of China." But that is a story for another episode.  In the north, the Japanese and the CCP were locked in an uneasy stalemate. Mao's army could make it impossible for the Japanese to hold deep countryside far from the railway lines that enabled mass troop movement into China's interior. Yet the Communists could not defeat the occupiers. In the dark days of October 1938—fifteen months after the war began—one constant remained. Observers (Chinese businessmen, British diplomats, Japanese generals) repeatedly predicted that each new disaster would signal the end of Chinese resistance and force a swift surrender, or at least a negotiated settlement in which the government would accept harsher terms from Tokyo. But even after defenders were expelled from Shanghai, Nanjing, and Wuhan, despite the terrifying might Japan had brought to bear on Chinese resistance, and despite the invader's manpower, technology, and resources, China continued to fight. Yet it fought alone. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In a land shredded by war, Wuhan burned under brutal sieges, then Changsha followed, a cruel blaze born of orders and miscommunications. Leaders wrestled with retreat, scorched-earth vows, and moral debts as Japanese force and Chinese resilience clashed for months. Mao urged strategy over martyrdom, Wang Jingwei's scheming shadow loomed, and Chongqing rose as the westward beacon. Yet China endured, a stubborn flame refusing to surrender to the coming storm. The war stretched on, unfinished and unyielding.

In this episode, Nicole and Diana chat with guest Linda Broenniman. Linda, who grew up in Buffalo, New York, is the middle child of seven born to Hungarian physicians who survived World War II. She holds a BA in psychology from Swarthmore College and an MBA from Carnegie Mellon. Linda is also a Wilbur Award recipient and a GenerationsForward speaker for the Holocaust & Human Rights Education Center.  Linda shares her remarkable journey of uncovering hidden family secrets that date back eight generations, including her father's Jewish identity, which was kept secret due to the trauma of World War II and the antisemitism of the time. She discusses the courage of her parents in creating a new life in the U.S. and the incredible story of her mother saving numerous people during the Holocaust, leading to her recognition as Righteous Among the Nations by the Israeli government. Linda also talks about the challenges of uncovering these secrets, the impact of keeping such secrets, and the profound importance of learning about one's ancestry. Listeners will learn about Linda's genealogical discoveries, the complexities of family history, and the healing power of understanding one's roots. This summary was generated by Google Gemini.  Links The Politzer Saga website - https://politzersaga.com/ The Politzer Saga book on Amazon - https://amzn.to/46XzDUf (affiliate link) The Politzer Saga Exhibit at Rumbach Synagogue in Budapest, Hungary - https://politzersaga.com/exhibition/ Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code "FamilyLocket" at checkout.  Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product-tag/airtable/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product-category/webinars/ Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Best Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

In this episode, we take on Adam Smith's The Theory of Moral Sentiments. Although he is now more well known as an economist because of his later book The Wealth of Nations, Smith shows himself to be a philosopher in his own right in Moral Sentiments. Smith, contrary to popular characterizations, wanted to show that our conduct is not solely motivated by egoism or selfishness, but that we are also motivated by the fortunes of others. For Smith it is only through sympathy that society can achieve stability and harmony. What follows is a comprehensive examination of how we develop virtue, expound rules for justice, and cultivate emotional maturity through our sympathy for others. This episode is all of you who feel society has become more emotionally dysfunctional, lost its sense of shame, and want to understand why it is so frustrating when our so-called ‘friends' refuse to hate what we hate. Join the pod as we learn about propriety and justice!leftofphilosophy.comReferences:Adam Smith, The Theory of Moral Sentiments, intro Amartya Sen (New York: Penguin, 2009).Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu | https://get.slip.stream/KqmvAN

Podcast audio: This talk by Robertas Bakula was recorded live on July 2nd in Boston, MA as part of the 2025 Objectivist Summer Conference and is available on the Ayn Rand Institute Podcast stream. Listen and subscribe wherever you get your podcasts. Watch archived podcasts here.

What happens when you feel unqualified, unseen, or unsure of how God could ever use you? Missionary Eva Dennington shares her powerful story from Taiwan, where decades of perseverance and the power of the Holy Spirit have transformed entire communities.To learn more about Cross Points, check out our website: http://crosspointschurch.com To stay up to date, check out our social media: Instagram: @crosspointskc Facebook: Cross Points ChurchYoutube: CrossPointsKC

Seven countries have engineered radical approaches to personal freedom that most governments refuse to admit are possible – from abolished armies to zero income tax to citizens who can literally fire their king. These jurisdictions prove that sovereignty, wealth protection, and individual liberty can coexist when state power is limited by design.Explore these countries' residency and/or citizenship programs and the specialists who can help you plan for them.

Une guerre oubliée, ignorée par les grands médias internationaux, et qui se retrouve désormais sous les feux de l'actualité : il aura fallu les terribles massacres de civils à El-Fasher pour que le monde prenne conscience de l'atrocité de cette guerre et commence à réagir, notamment par le biais des Nations-Unies. C'est le constat dressé par le Sudan Tribune, l'un des rares médias encore en activité au Soudan. « La chute d'El-Fasher et le génocide et le nettoyage ethnique perpétrés par les FSR nous rappellent cruellement l'incapacité du monde à tirer les leçons de l'histoire, affirme le quotidien soudanais. L'inaction de la communauté internationale face aux atrocités a enhardi les auteurs de ces crimes, permettant au conflit de dégénérer en une véritable crise humanitaire. La communauté internationale doit prendre des mesures immédiates et énergiques pour protéger les civils, garantir que les auteurs de crimes de guerre rendent des comptes et mettre fin aux violences. Les peuples du Darfour et du Soudan ne méritent rien de moins. » Et le Sudan Tribune d'« exiger un cessez-le-feu immédiat, la garantie de l'accès humanitaire, la protection des civils de la violence, l'arrêt des livraisons d'armes, l'activation d'enquêtes indépendantes et la mise en œuvre de sanctions ciblées contre les individus et les entités responsables de crimes de guerre et d'atrocités ». Ceux qui « entretiennent le chaos » Récemment, Le Monde à Paris dénonçait « l'insupportable passivité internationale face à la tragédie au Soudan » et constatait qu'« aucune des grandes puissances qui se disent officiellement préoccupées par le sort des Soudanais n'a jamais demandé le moindre compte à ceux qui entretiennent le chaos ». En effet, précisait le journal, « pour le plus grand malheur des Soudanais, cette lutte pour le pouvoir et pour les ressources est entretenue et attisée par l'interventionnisme de puissances régionales qui font du Soudan le terrain par procuration de leurs rivalités ». La Croix, toujours à Paris, rebondit : « la crise soudanaise s'étend bien au-delà des frontières du pays : les paramilitaires (des FSR) sont soutenus par les Émirats arabes unis, tandis que l'armée régulière reçoit l'aide de l'Égypte, de l'Arabie saoudite ou encore de la Turquie. Elle représente un enjeu international majeur, d'autant qu'une partition du pays, déjà amputé du Soudan du Sud en 2011, n'est plus à exclure ». « Cette tragédie nous concerne tous, s'exclame encore le quotidien catholique. Les victimes ne sont d'aucun camp ; elles sont d'abord nos frères et sœurs, installés sur une terre qui voit se succéder les drames à un rythme infernal depuis au moins 20 ans. Il y a peu d'endroits au monde qui concentrent autant de malheurs dans une telle indifférence. » Pression Alors, « face à l'ampleur des accusations et des preuves, relève Afrik.com, le chef des FSR, le général Hemetti, a tenté de désamorcer la crise en annonçant l'ouverture d'enquêtes sur les agissements de certains de ses paramilitaires. Cette annonce a été suivie par plusieurs arrestations en fin de semaine dernière, dont celle d'un combattant surnommé Abou Loulou, dont l'authenticité de vidéos le montrant exécuter des personnes non-armées a été confirmée. Toutefois, pointe encore le site panafricain, le Haut-Commissariat des Nations unies exige davantage. Il réclame des “enquêtes indépendantes, rapides, transparentes et approfondies“ sur toutes les violations présumées du droit international, ainsi que l'obligation pour leurs auteurs de “rendre des comptes“. La tragédie d'El-Fasher accentue la pression internationale pour que justice soit faite au Soudan. » Tragédie humanitaire En attendant, « le Soudan est devenu une boucherie à ciel ouvert, soupire Seneweb à Dakar. « Une zone de non-droit, un haut lieu des violations des droits humains. (…) On ne peut plus parler simplement de guerre, tant les violences et les atrocités dépassent toute mesure. Il s'agit désormais d'une tragédie humanitaire aux allures de sanction génocidaire, poursuit Seneweb. Le Soudan continue d'étonner, d'effrayer et de choquer le monde par l'ampleur de cette violence inouïe, orchestrée par deux généraux, deux seigneurs de guerre, (…) dont le seul objectif est la préservation de leur pouvoir et de leurs intérêts personnel. »

Guest preacher, Jack Underwood, with Cedarbrook Outreach, speaks about the importance and impact that local missions can have. You don't need to leave the country to spread the gospel; there are people in need right outside in your neighborhood.

Au Soudan, des massacres sans précédents ont lieu à El-Facher dans la région du Darfour. Les forces paramilitaires du général Hemetti ont fait tomber la ville après un siège de 18 mois. C'était la dernière grande ville de l'ouest du pays qui échappait encore à leur contrôle. L'ONU dénonce des atrocités effroyables commises dans la ville : exécutions sommaires, viols collectifs et enlèvements. Le Haut-Commissariat des Nations unies demande des enquêtes indépendantes. Que peut faire la communauté internationale ? Le Soudan est-il en voie de partition ?

Pastor Seth S. Kim spoke on Acts 20:24 during Part 1 of the Overflow: Impact to the Nations sermon series, where we learned that we must fulfill God's mission by living with His passion.

55 New missions to be organized in 2026 Total of 506 missions for 84,000 missionaries in 2025 (1 per 166 Previous high of 89,000 in 2014 84,000 missionaries and 416 missions in 2015 (1 per 202) New Missions in Nations... The post Temple Ticker and 55 Mission Madness 981 appeared first on The Cultural Hall Podcast.

Les propriétaires traditionnels Arnangu ont célébré les 40 ans de la restitution du parc national d'Uluru Kata juta à leur peuple. Cette restitution a marqué un tournant pour les droits fonciers des Aborigènes d'Australie et une reconnaissance forte du lien durable entre les Premières Nations et leur pays.

Lesson 5 - The One to Bless All the NationsMark 7 and 8 are full of challenges. Jesus confronts the Pharisees' ideas about defilement and uncleanness, drawing attention to the heart instead of outward show. He challenged the disciples' ideas by taking them into Gentile territory and doing mighty works there — healing a demon-possessed girl, a deaf/mute and a blind man. He fed 4,000 with just a few loaves of bread. And then He called His own hard-of-hearing, not-quite-seeing disciples apart to do the same for them …To learn more about Michele or to support this international ministry please visit https://intheword.com

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

A Sunday afternoon message given by Pastor Chris Gilbert at Haven of Hope titled "A Church For All Nations" Sunday October 12, 2025.

Welcome to the Freedom Church Podcast! We believe every person matters to God! Freedom Church is a multi-ethnic church located in the heart of Round Rock, Texas. You will hear a relevant word that you can use in your day-to-day life. We believe God has great things in store for the future of Freedom Church.If your NEW HERE, would like to GIVE or follow along with our VIRTUAL SERMON NOTES click below to use our ALL ACCESS PASS. Its everything you will ever need in one convenient place.ALL ACCESS PASS:https://linktr.ee/freedomchurchrrSupport the show

John Piper | Cowardice, consumption, and comfort often stand between us and God's global work. What can set us free to be world Christians?

C dans l'air du 1er novembre 2025 : Guerre commerciale : Trump a-t-il gagné ?Fin du bras de fer ? Six ans après leur dernière entrevue, le président américain Donald Trump et son homologue chinois Xi Jinping se sont rencontrés jeudi, en Corée du Sud. Un sommet censé apaiser la brutale guerre commerciale qui les oppose, et qui ébranle toute l'économie mondiale. A l'issue des discussions, Donald Trump a qualifié la rencontre de "grand succès" et s'est, comme à son habitude, présenté en vainqueur de cette épreuve de force face au géant chinois. Mais la situation est loin d'être aussi évidente alors qu'aucun document n'a été signé.Pékin pourrait accepter de retarder l'application de ses restrictions à l'exportation de terres rares, ces minerais indispensables aux industries automobile, des smartphones, ou encore de l'armement, sur lesquels la Chine exerce un quasi-monopole. Le géant asiatique envisageait également de reprendre ses achats de soja aux États-Unis, un sujet sensible politiquement à l'heure où les agriculteurs américains souffrent. Mais en contrepartie le président américain a annoncé la baisse immédiate des droits de douane appliqués aux produits chinois. Ces derniers passent de 20% à 10%. La situation revient donc à peu près à celle qui précédait le début de la guerre commerciale lancée par Washington. Pékin a souffert mais n'a pas plié face à Donald Trump, dont la promesse de s'imposer commercialement par la force reste pour l'heure lettre morte.Mais aux Etats-Unis les promesses du candidat républicain ont-elles été suivies d'effets ? Le retour de Donald Trump aux affaires devait être synonyme du renouveau de la prospérité américaine. S'il y a bien eu un rebond spectaculaire de la croissance au deuxième trimestre, la Fed, la banque centrale américaine, dépeint une réalité bien plus morose. Loin des effets d'annonce, l'économie ralentit et les hausses de prix se poursuivent et s'accentuent. Les augmentations salariales peinent à suivre le rythme de l'inflation, qui entame le pouvoir d'achat des Américains. C'est pourtant sur ce sujet, notamment, que le candidat Trump avait su séduire les électeurs.Sur les questions environnementales, le locataire de la Maison-Blanche peut en revanche bel et bien se targuer d'avoir remporté une bataille. À quelques jours de l'ouverture de la 30e conférence des Nations unies sur le climat, le milliardaire philanthrope Bill Gates, également cofondateur de Microsoft, a affirmé que le réchauffement de la planète n'allait « pas conduire à la disparition de l'humanité », et dénoncé la « vision catastrophiste » des experts sur le sujet. Il n'en fallait pas plus au président américain pour crier victoire, lui qui prétend depuis longtemps, contre toute évidence scientifique, que le réchauffement climatique est un « canular ».Qui de Donald Trump ou de Xi Jinping a vraiment gagné son bras de fer ?Les Américains vivent-ils mieux depuis le retour de Donald Trump aux affaires ?Donald Trump a-t-il définitivement remporté son combat contre la lutte environnementale ?LES EXPERTS :- PIERRE HASKI - Chroniqueur international - France Inter et « Le Nouvel Obs »- SYLVIE MATELLY - Économiste - Directrice de l'Institut Jacques Delors- AMY GREENE - Politologue - Experte associée à l'Institut Montaigne- NICOLAS BARRÉ - Directeur de la rédaction - « Politico »- NICOLAS CHAPUIS - Correspondant du Monde à New York

Some truths are too enormous for words—like discovering the sky is a different color while normies remain blind. Over seven years since high school, I systematically deconstructed the comfortable illusions we've lived in our entire lives. Politics and trans issues are just surface symptoms—the rot goes INFINITELY deeper. Once you flip the log over, it's completely eaten through by worms. This episode dissects our rotting worldview and reveals why everything we've been taught is fundamentally false. SPONSORS: Shopify:  Shopify powers millions of businesses worldwide, handling 10% of U.S. e-commerce. With hundreds of templates, AI tools for product descriptions, and seamless marketing campaign creation, it's like having a design studio and marketing team in one. Start your $1/month trial today at ⁠⁠⁠https://shopify.com/cognitive⁠⁠ - Crush your enemies with War Thunder today: https://wtplay.link/whatifalthist25 -- LINKS: Link to my second podcast on world history and interviews: ⁠⁠⁠  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ / @history102-qg5oj  ⁠⁠⁠ Link to my Twitter-⁠⁠⁠https://twitter.com/whatifalthist?ref...⁠⁠⁠ Link to my Instagram-⁠⁠⁠https://www.instagram.com/rudyardwlyn...⁠⁠ - Bibliography: The Myth of Disenchantment by Storm A Secular Age by Charles Taylor A Conflict of Visions by Thomas Sowell Forgotten Truth by Houston Smith Forbidden Universe by Lynn Picknett The Righteous Mind by Jon Haidt The Happiness Hypothesis by Jon Haidt The Elephant in the Brain by Simler The Soul's Code by James Hillman The Master and His Emissary by Ian McGhilchrist The Psychology of Socialism by Gustave le Bon The Crowd by Gustave le Bon Spiral Dynamics Intergated by Beck Sex, Ecology and Spirituality by Ken Wilber Basic Economics by Thomas Sowell The Rise and Fall of Nations by Ruchir Sharma Rise of the West by McNeil The Eye of Shiva by Amaury de Riencourt Sex and Power in History by Amaury de Riencourt Masks of the Gods by Joseph Camble Maps of Meaning by Jordan Peterson A Brief History of Time by Steven Hawking Modern Times by Paul Johnson Robert Monroe's Trilogy The Passion of the Western Mind by Tarnas A Brief History of Philisophy by Betrand Russel ...probably a bunch more than this. This was a multidisciplinary video. This is. good start though

Dr. Michael Thiessen and Dr. Joe Boot preview the Ezra East conference (Nov. 1, 2025, Ingersoll, ON) and tackle one of the West’s most urgent questions: How should Christians think about immigration? Joe walks through the major waves of immigration to the US, UK, and Canada and shows why not all immigration is the same—older migration from Christianized nations was far less destabilizing than today’s government-engineered mass migration from non-Christian contexts. They discuss how secular, globalist elites have used “multiculturalism” to dilute the Christian character of Western nations and why importing rival law orders (like Sharia) is not the same as church courts or Christian mediation. They also highlight key themes for the conference: Islam, immigration, the loss of Christian culture, and recovering a biblical balance between hospitality and preserving community. In the Premium+ post-show, Michael asks Joe: Why do Islamists and the radical left keep teaming up (e.g. “queers for Palestine”)? Joe explains their shared enemy (Christianity), shared totalitarian impulse, and political convenience.

Dr. Michael Thiessen and Dr. Joe Boot preview the Ezra East conference (Nov. 1, 2025, Ingersoll, ON) and tackle one of the West's most urgent questions: How should Christians think about immigration?

In Season 3, Episode 6 Nick Tilsen is joined by Brittany Koteles, Executive Director of Land Justice Futures. This organization helps religious land owners pursue land justice – shifting the narrative of land as a commodity to one of repair, restoration, and reciprocity. Land Justice Futures works closely with Christian communities and Catholic sisters to move toward repair.  According to Land Justice Future, the Catholic Church is the world's largest private landowner, with land on every continent, in every country across the globe. In this conversation, Nick and Brittany talk about what LANDBACK means to the Catholic church, what organizing nuns is like, and the very first Catholic land return in history. The Franciscan Sisters of Perpetual Adoration will return two acres of lakefront property to the Lac du Flambeau Band of Lake Superior Chippewa on October 31, 2025. Listen to the episode to hear just how this work is being done and how sisters of the Catholic Church are digging in and riding for LANDBACK.  GUESTS: Brittany Koteles, Executive Director of Land Justice Futures LEARN MORE: https://www.landjusticefutures.org To learn about our big wins and hear stories from our grantees and loan relative across Turtle Island, read our 2024 Impact Report on our website at: https://ndncollective.org/impact-reports Support the For the People Campaign today! Your donation to NDN Collective directly supports Indigenous organizers, Nations, Tribes, and communities leading the fight for justice and liberation. Donate now to fund the frontlines, fuel the movement, and rematriate wealth. ndnco.cc/ftpcdonate For more ways to support, read our For the People Campaign blog: ndnco.cc/25ftpcbb1  EPISODE CREDITS: Host: Nick Tilsen Executive Producer: Willi White Music: Mato Wayuhi Editor: Willi White Copywriter: Jordynn Paz Digital Engagement: Angie Solloa Production Support: Layne L. LeBeaux PRESS & MEDIA: press@ndncollective.org  FOLLOW NDN COLLECTIVE:https://ndncollective.org https://www.instagram.com/ndncollective https://www.linkedin.com/company/ndncollective/ https://www.facebook.com/ndncol https://www.threads.net/@ndncollective https://bsky.app/profile/ndncollective.bsky.social https://www.tiktok.com/@ndncollective https://x.com/ndncollective

New @greenpillnet / Network Nations pod out today!

Island nations in the Caribbean worked on rescue and recovery operations in the wake of Hurricane Melissa. The storm tore through Jamaica, leveling some communities entirely. It also left a trail of destruction in Cuba and Haiti. At least 30 are reported dead so far. William Brangham reports. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy