Podcasts about Devarim

This shiur explores the blessings Moshe gave to Yosef, focusing on the unique richness of his land, its agricultural bounty, and the leadership qualities bestowed upon him and his descendants. Rashi's commentary highlights how these blessings parallel those given by Yaakov. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/003

This shiur explores the blessings given to Levi and Binyamin in Parshas V'Zos HaBracha, focusing on the unique roles of the Kohanim and the connection between their service and the Beis Hamikdash. It discusses Rashi's explanations and deeper Chassidic insights into these verses. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/002

When Sukkot Doesn't Go as Planned Welcome to Daily Bitachon. We are currently celebrating Sukkos, and it is a very different kind of Sukkos this year due to the heavy rain brought on by a nor'easter. Many people were fortunate enough to get some of their meals in, while very few managed to eat all of them in the sukkah. Most people could not sleep inside, and some even had their sukkahs blown away. So, what should we be feeling right now? What emotion should be in our hearts and minds? Should we feel sad? Should we feel frustrated? Or should we simply tell ourselves, "Well, we just have to be happy because it's Yom Tov— ושמחת בחגך (and you shall rejoice on your festival)" ? What is our attitude truly supposed to be? The Sun, the Sukkah, and the Kick To understand this, we turn to the famous Gemara in Masechet Avodah Zarah (3b). The Gemara describes Hashem judging the nations of the world at the end of days, systematically refuting every argument they present. Finally, Hashem says, "You know what? I will make it easy. I will give you an accessible, inexpensive mitzvah: make a sukkah, and let us see how you do." Everyone goes up to their roofs and builds a sukkah. Hashem then brings out an intensely hot sun, making conditions unbearable. In response, they kick their sukkahs and storm off. The Gemara asks: "Wait a moment— מצטער פטור מן הסוכה (someone who is in distress is exempt from sitting in the sukkah). Why are they faulted?" The Gemara answers: "True, they were exempt, but you do not kick the sukkah on your way out." Kicking signifies anger, irritation, and frustration that things did not go according to plan. That is not the Jewish way. The Jewish approach is: "I walk out with humility. I tried, but my service was not accepted." As the Gemara in Masechet Sukkah teaches, when it rains on Sukkos, it is compared to a servant coming to pour a cup for his master, only for the master to splash the pitcher back in his face. What does the servant feel at that moment? He is humbled: "I wanted to serve my master, but I am unworthy. For reasons known to Him, it was rejected." When you internalize that lesson, you grasp the true essence of Sukkos—humility. You can acquire humility by dwelling in the sukkah, and you can acquire humility by having to leave the sukkah. The objective is to walk away without frustration or resentment, fully humbled, hoping to serve the Master in whichever way He truly desires. Tamar vs. Eishes Potifar: Pure Intentions Under Pressure Rav Wolbe explores this theme through the contrast between Tamar and the wife of Potifar (Eishes Potifar). As Rashi notes, both women acted with what they believed were holy intentions: both foresaw through prophecy or astrology that great lineages would emerge from them. Tamar saw Mashiach ben David, while Eishes Potifar saw Mashiach ben Yosef. Rav Wolbe asks: where, then, lies the difference? The difference emerges when the plan falls apart. Tamar made extraordinary sacrifices. She married Yehudah's first son, and he died. She married the second, and he died. She waited for the third, but was put off. Finally, she devised a discreet, desperate plan: she disguised herself as a harlot so she could bear children through Yehudah himself to build the royal lineage. It worked, and she became pregnant. Yet, after all that effort, just as she was on the verge of fulfilling her holy mission, she was accused of adultery and sentenced to death. She possessed the evidence to clear her name by exposing Yehudah, but she knew that publicly embarrassing someone is forbidden. Rather than forcing her mission through by violating Hashem's will, she remained silent and gave Yehudah the space to step forward on his own. At that critical juncture, she faced an immense test. Human nature would say: "I worked so hard for this holy outcome; I must reveal him to save the mission!" Instead, she recognized that she had reached a boundary. She was willing to perish rather than break the rules, humbly thinking: "I tried my best, it didn't work, and I will submit to Hashem's will." Because her dedication was completely selfless and solely for Hashem's honor, she merited becoming the matriarch of the Davidic dynasty. Eishes Potifar, by contrast, also foresaw that she was destined to bring forth descendants through Yosef who would lead to Mashiach ben Yosef. However, she was unaware of the principle that raising an orphan is considered equivalent to giving birth to them. Seeing no children of her own, she concluded, "It must come through me directly." In reality, that lineage was destined to arrive through her adopted daughter, Asnat bat Potifera. She pursued Yosef relentlessly, but when her plan failed, she did not step back with humility. She grew resentful, became furious that Yosef was thwarting her designs, and threw him into prison. That is the litmus test: how do you react when you are patur (exempted or stopped)? That moment reveals whether you are pursuing Hashem's will or your own agenda. The Meaning of Patur: It Is Not About You Rav Dov Landau shares a moving story about the Chafetz Chaim in his nineties. He was frail and sickly, requiring constant care. One afternoon, his caregivers stepped away and left him unattended so they could catch Mincha. When the Chafetz Chaim found out, he was dismayed: "What are you doing? You are patur! That is not what Hashem wants from you—to abandon a vulnerable person just to say Mincha. Tefillah is not an ego trip; you are halachically exempt right now. Accept that and care for the person, because עוסק במצוה פטור מן המצוה (one engaged in a mitzvah is exempt from another mitzvah)." Rabbi Ades offered the exact same guidance to mothers overwhelmed with raising young children and managing their homes who feel guilty when they miss formal prayer: "You are not falling short. You are immersed in a primary mitzvah, and עוסק במצוה פטור מן המצוה applies to you. This is what Hashem asks of you right now. Accept your mission with joy." The Chazon Ish addresses this directly in Sefer Emunah u'Bitachon : What is the real engine behind our actions? Is it our personal satisfaction, or is it seeing Hashem's will fulfilled? The answer becomes obvious when we are declared patur . He tells the story of a host who loved having guests for Shabbat. Every Friday night, he would eagerly bring home visitors from shul who needed a meal. One week, the coordinator inadvertently assigned his expected guest to someone else. The host walked home empty-handed. His family was crestfallen, asking, "Where is our guest? Why don't we have one tonight?" The man gently reminded them: "A guest is a human being in need, not a prop for our spiritual fulfillment. The person needed a warm meal, and he received one. That is all that matters. It is not about our satisfaction or fanfare." A similar sentiment is found in the story of a prominent sage visiting another sage who was ill. Sensing that the visitor was treating the visit like a mechanical checklist item, the sick sage wryly observed: "Excuse me, but I am not your etrog." When we perform acts of lovingkindness, the recipient is not merely an object for our personal merits; we are there to serve their genuine needs. If the need is met elsewhere or we are prevented from helping, we step back peacefully. This lesson applies broadly. Consider someone who runs a vital charitable initiative. If another organization arises and performs that service more effectively, the original founder should not harbor resentment or cling to a monopoly on kindness. If the need is met, the mission is achieved. It is not about us. Similarly, as individuals age and can no longer carry the responsibilities they once shouldered, they can take comfort in knowing they have fulfilled their part and are now exempt. Reward for Stepping Aside Returning to Sukkos: this is the mindset we must carry when rain disrupts our holiday. We designed our sukkahs, prepared delicious meals, and hoped to dwell in them fully—yet Hashem decreed otherwise. We became patur . Passing the test of performing a mitzvah is essential, but passing the test of letting go when exempted is equally vital. The Gemara tells of Shimon HaAmsoni, who spent years deriving practical laws from every occurrence of the word et ( את ) in the Torah, which generally serves to amplify or include additional applications. For instance, in "Honor your father and your mother" ( כבד את אביך ואת אמך ), the word et includes one's older brother. Eventually, he arrived at Devarim 10:20: " את ה' אלקיך תירא (You shall fear Hashem your God)." He paused. There is no one who can be equated with the reverence owed to the Almighty. Faced with this theological reality, he abandoned his entire life's thesis on the spot. His students asked, "What will become of all your previous teachings?" He replied: "Just as I received reward for the inquiry ( כשם שקיבלתי שכר על הדרישה ), so too I receive reward for stepping back ( כך אני מקבל שכר על הפרישה )." The same principle was applied to the Netziv when the Russian authorities demanded the inclusion of secular studies in the famed Volozhin Yeshiva. Believing it would compromise the integrity of Torah study, he made the agonizing decision to close the yeshiva's doors. He understood that when Hashem closes a path, standing down is the required service. Finally, when Rav Matisyahu Salomon organized the historic gathering on technology at Citi Field, rain was predicted. When asked if he was worried, he answered simply: "I am not doing this for myself; I am doing this for Hashem. If He desires rain, let there be rain." That is the hallmark of true servitude: throwing yourself fully into your responsibilities, yet stepping aside with deep humility the moment Hashem indicates that the plan belongs to Him.

This shiur covers Devarim 33:1-7 with Rashi's commentary, exploring Moshe's blessings to the tribes of Israel before his passing, the giving of the Torah at Sinai, and the unique roles and merits of Reuven and Yehudah. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/001

This shiur explores Moshe's ascent to Mount Nevo, his prophetic vision of the Land of Israel, and the unique aspects of his death and burial. It discusses Rashi's commentary on Moshe's blessings, leadership transition to Yehoshua, and the significance of Moshe's legacy. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/007

This shiur explores the verses Devarim 33:27-29 with Rashi's commentary, discussing G-d as Israel's eternal refuge, the blessings of security and abundance, and the unique status of Israel. The class highlights Rashi's explanations and the deeper meanings behind these blessings. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/006

Welcome to Daily Bitachon and our final pre-Sukkot thought. As we all know and have mentioned before, our sukkah is a continuation of Yom Kippur, specifically in the realm of teshuvah . The Rambam, in the Laws of Teshuvah (2:4) and based on the Gemara in Rosh Hashanah 16b, outlines a sequence of steps to help a person achieve full teshuvah and kapparah . He concludes with the principle that one exiles himself, because exile brings atonement for sin by causing a person to become humble and low of spirit. Sukkah as Exile and the Path to Humility Humility leads directly to teshuvah . That is why the Pesikta DeRav Kahana teaches that Sukkot follows Yom Kippur: if exile was decreed upon us, dwelling in the sukkah serves as that exile. How does the sukkah accomplish this? Exile humbles us, and entering the sukkah instills that very humility. That humility is our ultimate goal. Rabbeinu Yonah in Shaarei Teshuvah (1:23) writes that humility is one of the fundamentals of teshuvah , citing Tehillim 90:3: "Tashev enosh ad daka" —"You return man to the point of being crushed," meaning until he is truly humble. This process began on Rosh Hashanah; as the Gemara in Rosh Hashanah 26b notes, the bent shofar symbolizes a bent, humble posture. Our primary focus throughout this entire season has been cultivating humility. On Rosh Hashanah, we emphasize humility. On Yom Kippur, fasting humbles us as we confront our frailty and powerlessness. The climax of Yom Kippur—Ne'ilah—centers on this realization: "Mah anu? Mah chayeinu?" What are we? What is our life? What is our strength? What is our power? Great leaders are as if they never existed, and the wise appear without wisdom. It is entirely about recognizing that we possess no independent power; we stand humbled before Hashem. Now, with Hashem's help, we can connect this theme to Chag HaAsif —the Festival of Ingathering—which traditionally refers to harvesting our grain and produce. The Furrows of Arrogance Rav Yerucham often noted that one can study a negative trait and apply its inverse to the positive. Rabbeinu Yonah in Shaarei Teshuvah (1:27) explains that arrogance causes numerous sins and grants the yetzer hara the strength to overpower a person. He cites Devarim 8:14: "Your heart will become haughty, and you will forget Hashem your God." He also brings Mishlei 21:4: "Haughty eyes and an arrogant heart are the furrow ( nir ) of the wicked for sin." What does this mean? Haughtiness functions like a furrow plowed by the wicked into their own hearts. Once someone adopts an arrogant mindset, sins take root and grow abundantly, just as crops thrive in the furrows of a plowed field. If a farmer sows an unplowed field, the seeds struggle to take root and yield a meager crop; but when the soil is well-plowed, seeds take root easily, producing a bountiful harvest. Rabbeinu Yonah is teaching us that the seeds of wrongdoing readily take root in a haughty heart and yield an abundance of sin. Those very same seeds of transgression would shrivel and die in a humble heart. The Beit HaLevi opens his essay on humility by stating that haughtiness is among the most severe sins in the Torah, leading a person toward every possible evil. He quotes the Midrash (Bereishit Rabbah 22:6): when the yetzer hara sees an arrogant person, he says, "This one belongs to me." Rabbeinu Yonah elaborates that just as a farmer plows furrows to produce an abundant yield and gather a large crop ( le'esof rov tevuot ), the wicked plow furrows of haughtiness to cultivate and gather sins. Notice his use of the root asifah (ingathering)—the exact terminology of Chag HaAsif . Plowing the Heart for Teshuvah In his commentary on Mishlei (21:4), Rabbeinu Yonah states what he said in Shaare Teshuvah and adds that this metaphor also works in the positive direction: a baal teshuvah must cultivate his heart for repentance. In Yirmiyahu 4:3, Hashem instructs the people of Yehudah and Yerushalayim: "Niru lachem nir ve'al tizre'u el kotzim" —"Plow for yourselves a furrow, and do not sow among thorns. Circumcise yourselves to Hashem, and remove the barriers of your hearts." (See Rabbenu Yonah Mishlei 24:30 more at length) Just as a farmer plows to soften the soil so seeds can take root, while uprooting thorns that would ruin the crop, a Jew must plow furrows in his heart. This allows the seeds of teshuvah to flourish while eliminating the destructive barriers of arrogance. This brings us to our main point: throughout the Yamim Noraim, we plowed our hearts to cultivate humility. Our Sages teach: "Kol shanah sherashah bit'chilatah, mit'asheret besofah" —a year that begins poor and humble ends in spiritual wealth, echoing the verse "Tachanunim yedaber rash" (the poor man speaks with supplication). After plowing our hearts, we arrived at Yom Kippur and planted the seeds of teshuvah —our positive commitments and resolutions for the new year. Miraculously, within just four days, a harvest begins to emerge. In many communities, the Yom Kippur liturgy around Kol Nidrei highlights the verse "Or zaru'a latzaddik u'leyishrei lev simchah" —light is sown for the righteous. On Rosh Hashanah, Hashem is our light ( Hashem ori ), and we sow those lights. These spiritual seeds sprout with extraordinary speed. Just as the Jewish people crossed the Jordan on the tenth of Nisan and miraculously harvested grain for the Korban HaOmer days later, Hashem fosters rapid growth in our hearts. By the time Sukkot arrives, we are ready for Chag HaAsif —the ingathering of the spiritual harvest cultivated within us. The True Meaning of Chag HaAsif The Rashbam (on Vayikra 23:43) explains why Sukkot occurs during this specific agricultural season. When a farmer gathers his grain into the silo, a natural sense of self-satisfaction and pride arises over his hard work and success. Hashem therefore commanded the mitzvah of sukkah to remind us that we once lived in the desert without permanent shelter, dwelling only in fragile booths. By reflecting on this, we recognize that every success is an unearned gift from Hashem, leading us to deep gratitude. This timing directly counteracts the haughtiness that material prosperity often generates. The sukkah instills humility so that we do not become arrogant and forget our Creator. This also explains why Sukkot is celebrated in Tishrei rather than in Nisan, when the Clouds of Glory ( Ananei HaKavod ) first appeared: we need this specific lesson at harvest time. In Moreh Nevuchim , the Rambam writes that Sukkot teaches us to remember difficult times while experiencing prosperity. This perspective inspires genuine gratitude and deepens humility. We leave our comfortable homes to dwell in temporary huts—just as our ancestors wandered in the wilderness—recalling our vulnerable beginnings. Any prosperity that followed was not achieved by our own power; it came through Hashem's kindness and the covenant He made with Avraham, Yitzchak, and Yaakov in honor of their righteousness. The Rambam notes that this is a foundational principle of the Torah: every blessing we receive comes through the merit of the Avot . This is the deeper message of the season. Sukkot is about harvesting what we have cultivated. We are presented with two paths: we can plow the heart with arrogance, sowing sin and harvesting its consequences; or we can plow with humility, softening our hearts to receive the seeds of teshuvah and gathering the beautiful spiritual harvest of our mitzvot during this festival.

Rabbi Ilan D. Feldman - 6. The Theme of Devarim by Congregation Beth Jacob

This shiur explores the blessings given to Dan, Naftali, and Asher in Parshas V'Zos HaBerachah, focusing on Rashi's detailed explanations of each tribe's portion and unique qualities. The class discusses textual nuances and geographical references found in the verses. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/005

This shiur explores the blessings given to Zevulun and Yissachar, focusing on their partnership—Zevulun supporting Yissachar's Torah study—and the unique blessings for Gad. It discusses their roles, merits, and the spiritual and material rewards described in the verses. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/004

This shiur explores the blessings Moshe gave to Yosef, focusing on the unique richness of his land, its agricultural bounty, and the leadership qualities bestowed upon him and his descendants. Rashi's commentary highlights how these blessings parallel those given by Yaakov. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/003

This shiur explores the blessings given to Levi and Binyamin in Parshas V'Zos HaBracha, focusing on the unique roles of the Kohanim and the connection between their service and the Beis Hamikdash. It discusses Rashi's explanations and deeper Chassidic insights into these verses. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/002

The holiest day of the year is upon us. The day of Yom Kippur is unmatched and unrivaled by any other. It is a day of elevation. It is a day of purification. It is a day to be cleansed of all of our sins. It is a day to move past all of our trauma. On this day God pledges to forgive us from for all of our sins. But some of us have a hard time connecting with this awesome day. Some of us wish that we can leapfrog this day and move on to the festival of Sukkos. Why do we have such a hard time with this day, and what is there to do about it? In this really superb podcast, we learn about the secrets of this awesome day, and what is actually we need to do so that we merit to partake in its vast, awesome power.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This shiur covers Devarim 33:1-7 with Rashi's commentary, exploring Moshe's blessings to the tribes of Israel before his passing, the giving of the Torah at Sinai, and the unique roles and merits of Reuven and Yehudah. https://www.torahrecordings.com/chumash-with-rashi/devarim/011_vezos_haberacha/001

This shiur discusses Yehoshua's humility despite his new leadership, the importance of focusing one's senses on Torah study, and the circumstances of Moshe's passing. It explores lessons from Rashi on these verses and the significance of Moshe's unique death. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/007

This shiur explores Devarim 32:40-43 with Rashi's commentary, discussing G-d's oath, the nature of Divine retribution against Israel's enemies, and the ultimate consolation and praise for Israel. The class analyzes both literal and homiletic interpretations from Chazal. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/006

Yom Kippur is a day of atonement and expiation. On this auspicious day, the Almighty forgives us for all our transgressions and we become purified before God. But the purification of Yom Kippur is limited to sins between man and God. For interpersonal transgressions, there is no atonement unless the aggressor appeases and secures forgiveness from the aggrieved. In this sweeping episode we discuss the nature of interpersonal transgressions and the tremendous sensitivity and delicateness required to not cause another person pain or loss; we scour the process of how to gain atonement for interpersonal transgressions; and we talk about the importance and the challenge of forgiving others who have wronged us.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The last day of Moshe's reign, coincided with the first day of Joshua's reign. For one day, Moshe and Joshua led the nation together as co-heads. On that day, Moshe and Joshua together conveyed the exquisite, comprehensive sound of Haazinu. A song that spans everything: the past, the present, the future, this world, the world to come. A song that encapsulates all of Torah, a song that foretells all future events. Not all stanzas though scream joy. Not all of what we read does not evoke ecstasy. Not all of what we read inspires us to dance. We read about the nation going astray - Jeshurun growing fat and corpulent and rebelled against God. We read about the disastrous consequences of what happens to us when God turns away from us. We read a frightening and chilling account of the condition of our people in exile. In this interesting Parsha podcast, we learn about Joshua's first day on the job, and the secret of the Song of Haazinu.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by our friend Hadassah Benny in loving memory and leilui nishmas her mother Lila Bat Lachmin whose yahrzeit falls out on the 6th of Tishrei, the day that this podcast is being released. May her soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Abraham tells the people of Gerar that Sarah is his sister, the second time he's made this claim about her. King Abimelech then takes her into his house, and that night G-d comes to him in a dream with a warning: return her, or die. Abimelech wakes up to find his bodily orifices sealed shut, and he asks Abraham “what have you done to us?”Rabbi Epstein and Tom dig into whether Abraham actually lied when he claimed Sarah was his sister. That question opens into a teaching from Rabbi Eliyahu Dessler on emet and sheker, the two Hebrew words usually translated as truth and falsehood, and the cases where the honest thing to say isn't the same as the accurate thing to say.

This shiur explores Devarim 32:29-39 with Rashi, focusing on how Israel's suffering and redemption are expressions of Divine justice. The verses highlight G-d's control over Israel's fate, the futility of idolatry, and the ultimate compassion and restoration for His people. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/005

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

In this Pre Yom Kippur class we delve into the mysterious days leading up to it known as the "Ten Days Of Repentance" Or "Aseret Yimei Teshuva". Why is Yom Kippur only after Rosh Hashanah if logically it should be before? Why are we especially careful with what we eat in these ten days? And how does this all lead up to Yom Kippur? Join us in this fascinating journey. 

Ravina derives from "shaleach teshalach" that a kosher bird that killed a human, before it is convicted, it is exempt from shiluach haken because one is commanded to bring it to court rather than send it away. The Mishna ruled that consecrated birds are exempt from the mitzva of shiluach haken. The Gemara attempts to find a case of sanctified birds that would require an exemption. After four failed attempts, Rav and Shmuel each bring a possible explanation. Rav explains that it refers to one who consecrated the offspring of his dovecote for a sacrifice, which subsequently escaped, retains its sanctity and it is exempt from the mitzva of shiluach haken. Shmuel explains that it refers to one who consecrated a domestic hen to Temple maintenance (bedek habayit) which then escaped, which retains its sanctity as wherever it is, it belongs to God, based on the principle "l'Hashem haaretz u'mlo'ah." Rabbi Yochanan agrees with Shmuel and Reish Lakish with Rav. However, Rabbi Yochanan and Reish Lakish disagree in a different case and their positions are reversed. The Gemara works to resolve the contradictions. Analyzing the verse in the Torah, Devarim 22:6, the braita shows the derivation of the different laws listed in the Mishna while adding others, and the Gemara analyzes and somewhat edits the braita. The braita derived from the word "tzipor," that the law applies only to kosher birds. The Gemara explains that this word always refers to kosher birds, while the word "עוף" includes not kosher birds as well. Several verses are brought to challenge this theory, but are resolved. 

This shiur explores Devarim 32:19-28 with Rashi's commentary, focusing on G-d's reaction to Israel's actions, the punishments described, and the underlying reasons for these consequences. The class analyzes the verses and Rashi's explanations in depth. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/004

This shiur explores Devarim 32:19-28 with Rashi's commentary, focusing on G-d's reaction to Israel's actions, the punishments described, and the underlying reasons for these consequences. The class analyzes the verses and Rashi's explanations in depth. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/004

Parshas Hazinu is one of the most fascinating, poetic, and richly profound Parshas in the Torah. It is also arguably the most mysterious one. The majority of the Parsha is the Song of Haazinu, an intricate tapestry of prophecies that encapsulate the grand scope of Jewish history. The commentators on this Parsha strive to even understand the basic meaning of its words. In this penultimate episode of the 8th cycle of the Parsha podcast, focus on the commentary of the Ohr HaChaim. While we don't go through the entirety of his magisterial commentary, we select five magnificent comments from this work. What we discover is an absolutely profound study of scope and depth and insight. I could think of know no finer way to end the Parsha podcast year of 5784 than to plumb into the depth of this song as explained by the legendary Ohr Hachaim.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This shiur explores Devarim 32:13-18 with Rashi's commentary, discussing the blessings bestowed upon Israel, their prosperity in the Land, and how complacency led to spiritual decline. The class highlights textual nuances and Rashi's insights into the verses' deeper meanings. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/003

Still in the final day of Moshe's life, he conveys to the nation a 43-verse Song predicting the contours of Jewish history, both past, present, and future. The patterns are familiar to the readers of Deuteronomy and even casual observers and students of Jewish history: The nation is recipients of tremendous divine goodness, yet they become corpulent and rebel against God. Consequently, God allows the nations to feast upon the people, but despite the harsh and painful torment and suffering, we continue to exist. The Song ends with a vivid description of the Messianic reclamation.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This shiur explores Devarim 32:7-12 with Rashi, focusing on the command to remember past generations, the unique relationship between G-d and Israel, and the metaphors of Divine care. It highlights how history and memory shape our understanding of G-d's guidance. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/002

This shiur explores Devarim 32:1-6 with Rashi's commentary, focusing on why Moshe calls heaven and earth as witnesses for Israel. It discusses the enduring nature of these witnesses, their role in reward and punishment, and the deeper meanings behind Moshe's words. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/001

This shiur discusses Yehoshua's humility despite his new leadership, the importance of focusing one's senses on Torah study, and the circumstances of Moshe's passing. It explores lessons from Rashi on these verses and the significance of Moshe's unique death. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/007

This shiur explores Devarim 32:40-43 with Rashi's commentary, discussing G-d's oath, the nature of Divine retribution against Israel's enemies, and the ultimate consolation and praise for Israel. The class analyzes both literal and homiletic interpretations from Chazal. https://www.torahrecordings.com/chumash-with-rashi/devarim/010_hazinu/006

God showered humanity with endless gifts: the ability to see, to hear, to walk, to taste, to think, to make choices, to become closer to Him. The list is very long. One of the greatest gifts that God gave humanity is the ability to repent. When we err, when we make blunders, when we go awry, we don't need to forever be in the wrong. We can rectify. We can make amends. The gift of repentance is truly wondrous. Repentance had to have been created before the world was created because it would be impossible to create something so wondrous once the structures of the world were set in place. In this very special pre-Rosh Hashanah, pre-10 Days of Repentance podcast, we identify ten different ways in which repentance is truly wondrous. What an opportunity afforded to us by God! – – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Tishrei opens with an interesting pattern. Esav is associated with the sun, Yishmael with the moon, while Yaakov's calendar requires both. Why does Jewish time refuse to choose one or the other, and what does that reveal about the work of the new year? This episode explores how Tishrei turns that tension into a framework for what we do with everything the past year has placed in our hands, including the parts we wish had gone differently.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Rabbi Aryeh Wolbe explores ten powerful dimensions of the shofar, based on the teachings of Rav Saadia Gaon. He begins with the very pattern of the shofar sounds themselves: the firm tekiah, the broken shevarim, the shattered teruah, and finally another strong tekiah. This sequence reflects the rhythm of human life. We experience times of confidence, periods of brokenness, and moments when we feel shattered—but we can become whole again. The shofar tells us that this cycle is not a failure; it is part of the journey Hashem created for us. The first reasons for the shofar focus on our relationship with Hashem. It coronates Hashem as our personal King, awakens us to teshuvah, and recalls the revelation at Mount Sinai, when every Jewish soul experienced extraordinary closeness and clarity. The shofar also echoes the calls of the prophets, whose blasts were designed to wake the Jewish people from spiritual complacency. Hearing it should therefore never be passive; it is meant to awaken us and make the kingship of Hashem real in our lives.  Other meanings connect the shofar to the destruction and future rebuilding of the Temple, the binding of Isaac, awe and humility, and the Day of Judgment. The Akeidah represents absolute dedication to Hashem, while the shofar's call to humility reminds us that although we are tiny in comparison with the universe, Hashem still desires a personal relationship with each of us. On Rosh Hashanah, we must also prepare our case before the heavenly Judge: Why should Hashem grant us another year, and what will we do differently with the life and blessings He gives us?   The final themes look toward redemption: the ingathering of the exiles and the resurrection of the dead will also be accompanied by the shofar. Rabbi Wolbe emphasizes that prayer itself can happen anywhere—not only in a synagogue or with a siddur. Prayer means opening the heart and speaking directly with Hashem, whether in Houston, on the highway, at a red light, or in a doctor's waiting room. The shofar ultimately becomes a form of communication beyond words—a spiritual “send button” carrying our deepest message to Hashem.   Rabbi Wolbe concludes by encouraging listeners to prepare before the shofar is blown. Close your eyes, stop everything else, and ask: What is my message to Hashem? Perhaps it is simply, “I want to be closer to You. Help me remove the barriers and limitations that keep me from growing.”_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinThe Episode is dedicated in honor of Ziggy GruberRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 8, 2026, in Houston, Texas.Released as Podcast on September 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Shofar, #RoshHashanah, #Teshuvah, #HighHolidays, #Prayer, #SpiritualGrowth ★ Support this podcast ★

My apologies for the weak sounding audio. The better voice recorder died in the middle and this is what we have! But Baruch Hashem it was recorded because this one was a fascinating Shiur! We explore the depths on Judging ourselves and others and bring out an incredible lesson from the Tomer Devorah & Tefillah of Mussaf how to have a great judgment this year. K'tiva V'chatima Tovah to all.

On the second day of Rosh Hashana, we read the Torah section of Genesis chapter 22 that tells the very famous and quite troubling episode of the Binding of Isaac. Abraham – the same Abraham who railed against the ways of child sacrifice of the pagans – is instructed by God to take Isaac – the same Isaac who was declared as the one who will be Abraham's true progeny – and offer him as a sacrifice on Mount Moriah. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Why do even people with deep faith, tremendous spiritual awareness, and sincere desire to do the right thing still fall prey to the Yetzer Hara? Rav Dessler identifies a subtle opening that can turn even a moment of uncertainty or distraction into something far more dangerous. In this episode of Strive for Truth, Rabbi Michael Cohen and I explore how that opening develops, why it becomes especially powerful when we are worried about the future, and what this teaches us about the role Torah is meant to play in protecting our choices, our focus, and ultimately the direction of our lives. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com or connect through LinkedIn at https://www.linkedin.com/in/michaelcohen101/ 

Rush Hashanah is a day of judgment. On this day, God sits, as it were, on His Throne of Judgment. The intensity and scrutiny of divine judgment is unfathomable. Even the angels quake and quiver with trepidation. For some, the results of the judgment are instantaneous: the completely righteous are immediately inscribed and sealed into the Book of Life, and the completely wicked are immediately inscribed and sealed into the Book of Death. For the in-betweeners however, their fate is determined by their conduct during the Ten Days of Repentance. In this very sharp and interesting podcast, we offer three approaches to the age-old question of why we don't see a massive uptick in all-cause mortality on Rosh Hashanah. If all the wicked perish instantly, why aren't the morgues jam-packed with dead sinners on the day following Rosh Hashanah?– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Torah readings for the two days of Rosh Hashana were not arbitrarily chosen. There are very good reasons why on the first day of Rosh Hashana we read Genesis chapter 21, which tells of the conception and birth of Isaac, and the banishment of Ishmael, his brush with death, and his salvation. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Lot is standing outside Sodom with two angels, just before the city burns, and they tell him to run for the mountains. He asks for an alternative: a nearby town named Zoar, close enough that he won't have to face the wilderness alone. G-d grants his request, sparing that city from being consumed in the destruction. Then the fire falls. Lot's wife looks back and is turned into a pillar of salt as four cities are turned to ash.Lot's prayer for that small town to be spared gets answered. Abraham's prayer for Sodom itself, offered by the man whose righteousness the entire Torah is built around, does not. Rabbi Epstein brings in a teaching from the Maggid on why the smaller, more self-interested prayer succeeds where the greater one fails, and what it means that some prayers are being saved for people who haven't been born yet.The episode closes in a cave in the mountains, where Lot ends up after all, and where his family takes a turn that will shape nations for generations.

The entire book of Devarim occurs over the span of 36 days, the final 36 days of Moshe's life. The final four Parshas are an account of the last day of Moshe's life. As he is about to transition to the other world, the reliable shepherd gathers all the people together for one last covenant […]

The entire book of Devarim occurs over the span of 36 days, the final 36 days of Moshe's life. The final four Parshas are an account of the last day of Moshe's life. As he is about to transition to the other world, the reliable shepherd gathers all the people together for one last covenant and exhortation to hearken to the word of God and to not go astray. But why would the nation go astray? These are the descendants of Abraham, Isaac, and Jacob, who were chosen by God to be his people. This is the nation that witnessed the Exodus, the theophany at Sinai, who ate the manna and drank water from a rock, who received revelation directly from God and Torah from Moshe himself. Why is there a risk that they will lapse into idolatry? Why is there a concern that they may mimic the barbarous, abominable ways of the nations? The answer, as we learn in this week's edition of the Parsha Podcast, is fascinating and frightening.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor of a new couple, Coby and Riva Caplan. May they build a beautiful home together.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Baruch Hashem We are back! After a long summer of traveling we have resumed our weekly classes. We jump in with both feet talking about our travels in Israel and beginning the deep process of introspective Yeshiva based on the teachings of the Tomer Devorah, Enjoy!

We are not machines. We are humans. And that's messy. We have all sorts of struggles doing the right thing. We are influenced by a myriad of impulses, inclinations, and predispositions. We don't operate like clockwork. There are other things that always follow a prescribed pattern: The sun always rises in the East and sets in the West. The sun's reliability is unfailing. The Earth is also completely predictable: It sprouts what you plant. None of us would ever compare fickle humans to the Sun or the heavens or the Earth. But Moshe does. In this profound Parsha podcast, we explore a fascinating and apparently inexplicable demand that Moshe places before us prior to his passing.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Mitzvos have infinite value. There is no experience that we can have in this world that matches the reward in the world to come for a single mitzvah. But not all mitzvos are the same. Some contain more power than others. And even within a single mitzvah, there are infinite gradients of degrees of devotion and self-sacrifice and commitment and refinement that separate one act of that particular mitzvah from another. In truth, the value of mitzvos is incalculable to humans, and only God can accurately assess its value and power. In this very interesting podcast, we learn some of the reasons why for us they are incalculable.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In Days 195–196 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven by developing the idea that the human being is a microcosm of the entire world. Just as creation contains trees, herbs, fruits, waters, rivers, stones, mountains, winds, and countless other systems, the human body contains parallel structures and functions. The author uses these comparisons to awaken awe at the complexity and wisdom Hashem embedded within us.The lesson moves through a series of physical parallels: the digestive system is compared to the depths of the earth, arteries to rivers, bones to the foundations of the world, kidneys and bodily ducts to waterways, and the various fluids of the body to the different waters found throughout creation. The message is not merely anatomical. It is that the human body itself reflects a larger Divine pattern and should inspire a deeper appreciation of the Creator.Day 196 expands the comparison further. The Orchot Tzaddikim parallels hot and cold winds with human breath, thunder with the human voice, lightning with the brightness of the face, mountains with the body's joints and structures, stones with teeth and bones, soil with flesh and skin, vegetation with human hair, and even the zodiac with the spinal column and its attached structures. The author also describes ancient forms of wisdom through which sages were said to discern future events from natural signs, bodily features, vegetation, and other aspects of creation.Rabbi Wolbe concludes by emphasizing the wonder of the human body. The same wisdom Hashem placed throughout the cosmos is, in miniature, embedded within each person. The point is not to become distracted by speculative worlds beyond us, but to recognize the extraordinary miracle already present within our own bodies. The more carefully we contemplate ourselves, the more opportunities we have to develop Yirat Shamayim—awareness, reverence, and awe of Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation, #Microcosm, #Wonder, #BodyAndSoul, #MiraclesEverywhere  ★ Support this podcast ★

On the final day of Moshe's life, he gathered the entire nation – men, women, children, and according to the Talmud, all souls of future Jews – to pass them through a final covenant with God. The parsha also contains the prophetic predictions of the Messianic times, and it ends with a simple, binary choice: Moshe tells the nation, “Behold I have placed before you today, the life and the good, and death and evil… Choose Life!” Moshe is 120 years old to the day. He was born on the seventh of Adar and now it is the seven of Adar 120 years later. Today is his last day before his passing and he is taking leave from the nation and handing over the reins to Joshua.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In Day 194 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven with a fascinating comparison between the human being and the universe itself. If mankind reflects Hashem in a tiny and limited way, then the structure of the human body can likewise be understood as a miniature reflection of the greater world.The Orchot Tzaddikim draws parallels between the heavens and the human body: the skull resembles the heavenly firmament; the palate creates divisions within the body just as the firmament separates the waters; and the life-giving soul resides within and directs the body. Just as the universe is governed by the One Creator, the many organs and systems of the human body are unified and directed by one life-force.The author continues this imagery by comparing the seven openings of the head—two eyes, two ears, two nostrils, and the mouth—to the heavenly luminaries and planets. The larger message is that the human being is a remarkable microcosm of Hashem's creation. The more carefully we contemplate ourselves and the world around us, the more opportunities we have to recognize the wisdom embedded throughout creation.Rabbi Wolbe then turns from anatomy to character. Just as the animal kingdom contains gentle creatures as well as predators, human beings can develop very different qualities. Some live peacefully and compassionately, while others behave like predatory animals—using their strength to hurt or take advantage of others.The crucial difference is that we can choose. Hashem created the abilities and forces within creation, but human beings decide how those powers will be expressed. We can use what Hashem has given us constructively or destructively. Fear of Heaven therefore means not merely marveling at creation, but recognizing our responsibility within it and consciously choosing what kind of person we wish to become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation ★ Support this podcast ★