Podcasts about surah muhammad

Juz 26 of the Quran spans from Surah Al-Ahqaf (46:1) to Surah Az-Zariyat (51:30). It begins with the story of the people of 'Ad in Surah Al-Ahqaf, highlighting the consequences of their arrogance and disobedience to God's messenger. The surah emphasizes the importance of worshiping God alone and adhering to His guidance. Surah Muhammad (47) discusses the characteristics of believers and disbelievers, contrasting their ultimate fates. It underscores the importance of jihad (struggle) in the cause of God and encourages believers to remain steadfast and patient. Surah Al-Fath (48) celebrates the Treaty of Hudaybiyyah as a clear victory for the Muslims, emphasizing the importance of patience and trust in God's plan. It also highlights the Prophet Muhammad's qualities and the believers' loyalty to him. Surah Al-Hujurat (49) focuses on social ethics and manners, emphasizing the importance of brotherhood, resolving conflicts, and avoiding negative behaviors like backbiting and suspicion. It calls for respect, honesty, and mutual understanding within the Muslim community. Surah Qaf (50) and Surah Az-Zariyat (51:1-30) both stress the themes of resurrection and accountability, reminding people of the Day of Judgment and the importance of reflecting on the signs of God's creation. They call for steadfast faith, sincerity in worship, and awareness of the transient nature of worldly life. Juz 26 emphasizes the importance of obedience to God, the qualities of true believers, social ethics, and the reality of the Hereafter, urging believers to maintain strong faith and righteous conduct. Voiced and Produced by Tariq I. El-Amin Image- Tariq I. El-Amin

Instagram @its_faaaaaaa | @diarlyfaa - ⁠- Read the Qur'an - Do not lose hope in the mercy of Allah . - Allah created you, fed you , protected you, and did everything for you , so do not disobey Him .

Recitation from Qari Sharif Zain Ali in Qiraat Hafs An Asim Hosted on Acast. See acast.com/privacy for more information.

Ustadh continues the Tafseer of the twenty-sixth Juz' of the Qur'an. To catch up on previous sessions or watch the entire series, please click here: https://youtube.com/playlist?list=PL2dRQaGGWZOBYkqSWcfhzetBvPKOUFkf4&si=0S29Vl6RzCd3kBY5  Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #quran #ramadan #tafseer

Muhammad (Arabic: محمد, muḥammad; "Chapter of Muhammad") is the 47th chapter (surah) of the Quran with 38 verses (ayat). Summary # 1 The works of those who oppose Islam shall come to naught 2-3 True believers shall receive the expiation of their sins 4-5 How enemies of Islam are to be treated in war 6-8 God will reward those who fight for Islam 9-12 God will utterly destroy the unbelievers 13-17 The final condition of believers and infidels contrasted 18-20 Hypocrites reproved and warned 21 Obey God and speak kindly; trust in God for better outcomes 22-33 Cowardly Muslims and hypocrites rebuked and warned 34-36 Those who would dissuade Muslims from their duty warned 37 God does not pressure a soul more than it can take 38 Muslims exhorted to liberality in contributing towards the expenses of holy war [Wikipedia]

May we receive mercy from Allah Subhanahu wa ta'ala and also receive guidance to gather sufficient supplies so that we are safe and comfortable in Mahsyar facing Allah SWT being entered into heaven by Allah Subhanahu wa ta'ala without reckoning and also punishment. Surahs mentioned : - Surah Al Anfal 8, verse 1 : [ They ask you (O Muḥammad Sallallāhu 'alaihi wa sallam) about the spoils of war. Say, “The spoils are for Allah Subhanahu wa ta'ala and the Messenger Sallallāhu 'alaihi wa sallam.” So fear Allah and adjust all matters of difference among you, and obey Allah Subhanahu wa ta'ala and His Messenger Sallallāhu 'alaihi wa sallam if you are believers. ] - Surah Al Anfal 8, verse 12 : [ (Remember, O Prophet,) when your Lord revealed to the angels, “I am with you. So make the believers stand firm. I will cast terror into the hearts of the disbelievers. So strike their necks and strike their fingertips.” ] - Surah Al Anfal 8, verse 19 : [ If you (Meccans) sought judgement, now it has come to you. And if you cease, it will be for your own good. But if you persist, We will persist. And your forces—no matter how numerous they might be—will not benefit you whatsoever. For Allah is certainly with the believers. ] - Surah Al Anfal 8, verse 48 : [ But when the two armies sighted each other, he (Satan) turned on his heels and said, “Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah Subhanahu wa ta'ala.” ] - Surah Al Anfal 8, verse 67 - 68 : [ It is not fit for a prophet that he should take captives until he has thoroughly subdued the land. You (believers) settled with the fleeting gains of this world, while AllahSubhanahu wa ta'ala's aim (for you) is the Hereafter. Allah is Almighty, All-Wise. Had it not been for a prior decree from Allah Subhanahu wa ta'ala, you would have certainly been disciplined with a tremendous punishment for whatever (ransom) you have taken. ] - Surah Ali ‘Imran 3, verse 133 : [ And be quick for forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth. ] - Surah Muhammad 47, verse 4 : [ So when you meet the disbelievers (in battle), strike (their) necks until you have thoroughly subdued them, then bind them firmly. Later (free them either as) an act of grace or by ransom until the war comes to an end. So will it be. Had Allah willed, He (Himself) could have inflicted punishment on them. But He does (this only to) test some of you by means of others. And those who are martyred in the cause of Allah, He will never render their deeds void. ] - Surah Al Qamar 54, verse 45 : [ (Soon) their united front will be defeated and (forced to) flee. ] Hadith mentioned : - Sahih al-Bukhari 3984 : Book 64, Hadith 35 Narrated by Abu Usaid: [ On the day of Badr, Allah's Messenger Sallallāhu 'alaihi wa sallam said to us, "When the enemy comes near to you, shoot at them but use your arrows sparingly (so that your arrows should not be wasted). ] - In a book of Mishkat al-Masabih : Book 19, Hadith 169 Chapter: Fighting in Jihad - Section 2 Imam Ahmad and Abu Dawud transmitted that Sayyidinā ‘Ali RadhiAllahu anhu said: [ At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father's side.” Allah's Messenger Sallallāhu 'alaihi wa sallam then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida ibn al-Harith.” Hamza went forward to Shaiba, I went forward to al-Walid, and after two blows had been exchanged between ‘Ubaida and ‘Utbah they wounded one another severely; so we turned against ‘Utbah, and when we had killed him we carried ‘Ubaida away. ]

Surah Muhammad recited by Ahmed Talib Hameed --- Follow me on other platforms: ⁠⁠⁠⁠⁠https://linktr.ee/Al_Dawah_al_Salafiyyah

047 - Surah Muhammad سُوْرَۃ مُحَمَّد- Shaykha Zainab by Fadel Soliman

Commentary of Surah Muhammad (47) - Summary and Points to Learn Per Verse. In Part Two, we review verses nineteen (19) to thirty-eight (38).

Commentary of Surah Muhammad (47) - Summary and Points to Learn Per Verse. In Part One, we review verses one (1) to eighteen (18).

Commentary of Verse 37-38 37. If He, Allah, should ask it,your wealth, of you and that you give it in His way, you would definitely covetand withhold it, and He would bring out your suppressed resentments. 38. You are surely those called upon to spend of your wealthin Allah's cause; yet among you are some who are miserly. But whoever is miserly is miserly only to the depriving of his own soul. Allah is the All-Wealthy and Self-Sufficient absolutely independent of any need, and you are the poor in need of Him. If you turn away, He will substitute in your stead another people; then they will not be like you.

Commentary of Verse 36 36. The present, worldly life is nothing but a play and a pastime. If you truly believe and have God-consciousness (taqwā), He will grant you your rewards, and will not ask of you your wealth.

Commentary of Verses 34-35 34. Those who disbelieve and block people from Allāh's way, and then die unbelievers, Allāh will never forgive them. 35. So when in warfare with the enemy do not be faint of heart and cry out for peace which will bring you humiliationwhen you have the upper hand. Always bear in mind that Allāh is with you, and He will never diminish the reward of your good deeds.

Commentary of Verse 33 [Please note that there were some technical issues for the first few minutes of this talk, however these were resolved] 33: O you who believe! Obey God (in all His commandments) and obey the Messenger (in his execution of God's commandments and in his own directives), and do not let your deeds go to waste.

Commentary of Verses 31 and 32 31. And We will most certainly try you so that We may mark out those among you who strive hard (in God's cause with their persons and their wealth), and those who are steadfast (on His Path and patient through adversities), and try your accounts (of deeds). 32. Those who disbelieve and bar (people) from God's way, and defy the Messenger after (God's) guidance has become clear to them – they will never be able to harm (the cause of) God, and He will cause their deeds to go to waste.

Commentary of Verses 29 and 30 29. Or do those in whose hearts is sickness think that Allah will not bring to light their malice against the Divine Religion and its followers? 30. Had We so willed, We would have shown them, the hypocrites, to you, the Muslims, and you would have known them by their marks. But you certainly know them by the false tone of their speech, and Allah knows your deeds.

Commentary of Verses 27 and 28 27. So, how (will it be) when the angels take their souls at death, striking their faces and their backs? 28. This is because they have followed what incurs God's wrath (condemnation), and are averse to what pleases Him, and so He has caused all their (previous good) deeds to go to waste.

Commentary of Verses 25 and 26 25. Surely those who have turned back as apostates after (God's) guidance has become clear to them, Satan has seduced them; he has implanted in them long-term worldly ambitions. 26. This is because they have said to those who are averse to what God has sent down: "We will obey you in some issues." God knows their secrets.

A continuation of Episode 13 in which we reviewed Verse 24 which stated, "Do they not then reflect on the Quran? Nay, on the hearts there are locks." In this episode, we delve deeper into the Noble Quran and it importance and relevance in our lives.

Commentary of Verse 20 20. Those who believe (look forward to a new surah conveying knowledge of Divine truths and God's new commandments being sent down, and) say: "If only a new surah were sent down!" But when a decisive surah has been sent down in which fighting is mentioned (clearly as a commanded duty), you see those in whose hearts there is sickness looking at you with a look of one swooning to death. That is, in fact, what is expected of them!

Commentary of Verses 18 - 19 18. Do they (who persist in unbelief and evil deeds) wait but for the Last Hour – (waiting) that it come upon them all of a sudden? Now indeed its portents have already come. But how can it benefit them to take admonition when the Last Hour has (already) come upon them? 19. Then, know (bear in mind) that there is no deity but God, and ask forgiveness for your lapses, and for the believing men and believing women. God knows from which (inner) state and (social) condition to which state and condition you do and will move, and in which state and condition you will be steady.

Commentary of Verses 23 - 24 23. Such are they whom God has cursed (excluded from His mercy), and so He has made them deaf and blinded their eyes (to the truth). 24. Do they not meditate earnestly on the Qur'an, or are there locks on the hearts (that are particular to them so that they are as if deaf and blind, and incapable of understanding the truth)?

Introduction to Sūrah and Commentary of Verses 1 and 2 1. Those who disbelieve and bar (people) from God's way – God will render all their deeds vain. 2. While those who believe and do good, righteous deeds, who believe in what has been sent on Muhammad – and it is the truth from their Lord – He will blot out from them their evil deeds (which will otherwise prevent their achievement of their goals in both worlds), and set their hearts fully aright and improve their conditions (both in this world and the next).

Commentary of Verses 3 - 4 3. That is because those who disbelieve follow falsehood (in their beliefs, thoughts, and actions), while those who believe follow the truth from their Lord. Thus God expounds to people what they are like. 4. So, when you meet those who disbelieve in war, smite at their necks (without giving them opportunity to defeat you). At length, when you have sufficiently suppressed them, (without continuing fighting) bind a firm bond of captivity on them. Then set them free either as a favor without demanding anything in return, or for ransom (which may consist of a reciprocal exchange of prisoners of war), so that warfare may abandon weapons and come to an end. That (is God's command). Had God so willed, He would certainly exact retribution from them (Himself), but (He orders you to fight) in order to try you by means of one another. As for those who are killed in God's cause, He will never render their deeds vain.

Commentary of Verses 5 - 7 5. (Rather,) He will guide them (to the realization of their goal in both worlds) and set their conditions right for them, 6. And He will admit them into Paradise that He has made known to them. 7. O you who believe! If you help God('s cause by striving in His cause), He will help you and make your feet firm (so that you are steadfast in His cause and ultimately victorious).

Commentary of Verses 8 - 9 8. But those who disbelieve: collapse and perdition are their lot, and He will render all their deeds vain. 9. This is because they are averse to that which God has sent down, and so He causes their deeds to go to waste.

Commentary of Verses 10 - 11 10. Have they not traveled about the earth and seen how the outcome was for those who came before them (and persisted in associating partners with Him, and in all kinds of transgression)? God brought utter devastation upon them, and the unbelievers (now) the like of their fate awaits. 11. This is because God surely is the Guardian of those who believe, but those who disbelieve have no guardian (acceptable in God's sight and who can help them against Him).

Commentary of Verse 12 12. God will admit those who believe and do good, righteous deeds into Gardens through which rivers flow. As for those who disbelieve, they take their enjoyment and consume (God's bounties) just as cattle consume, (without considering Who has given them to them, and what they are expected to do in return, and with no sense of the life to come); and the Fire will be their dwelling (fitting for them).

Commentary of Verse 15 15. A likeness of Paradise which the God-revering, pious are promised is this: in it are rivers of water incorruptible (in taste, smell, and color); and rivers of milk whose taste never changes; and rivers of wine delicious for the drinkers; and rivers of pure, clear honey. And in it there are also fruits of every kind for them, as well as forgiveness from their Lord (to bring unforeseen blessings). (Are those who will enjoy all this) like those who will abide in the Fire and be given boiling water to drink, so that it rends their bowels?

Commentary of Verses 16 - 17 16. Among them (the people of Madinah) are some who give ear to you, but when they go out from your presence, they ask (with arrogance and derision) those who have been given (some) knowledge (of the truths of the Religion): "What has he said just now?" Those are they whose hearts God has sealed, and who follow their lusts and fancies. 17. As for those who have accepted God's guidance, He strengthens them in guidance (through deeper knowledge and submission), and gives them piety and protection from sinning.

Surah Muhammad (48:3-6). The more Muslims are purified, the more Islam will spread. In this lecture: tazkiyah; the force of sakīnah; the test in Hudaybiyya of the companions' love for the prophet ﷺ; the armies of Allah ﷺ; the expansive effect of Imān upon knowledge; cleansing to be eligible for Jannah

Surah Muhammad (48:1-2). The hadith and sīrah are necessary to understand the Quran. In this lecture: the happenings at Hudaybiyyah;the dream;a definition of true victory;seeking forgiveness;perpetual versus short-term benefit;the toolkit for the rightly guided

Surah Muhammad (47:34-38). We spend in the path of Allah ﷻ toward a communal infrastructure, to get away from a self-centric and self-serving mindset. In this lecture: thinking collectively;the effects of stinginess;surviving as a Muslim through sacrifice;the Quran as a shifa (prescription)

Surah Muhammad (47:27-33). The premise for a healthy ummah is for believers to assume a good opinion of each other, but red flags must still be heeded. In this lecture: hypocrites and their deception; wisdom in tests and trials; the permanence of kufr; shāqqa; the prophet's intense grief at Abu Talib's fate and his perfect submission to Divine will

Surah Muhammad (47:20-26). The need for active participation on the battlefield separated the hypocrites from the believers. In this lecture: spiritual confirmation and submission; peace and security built upon family values; spiritual deafness and blindness as effects; subjective tadabbur; the instigations of the devil; exposing Islam by knowing Islam; gradual reformation.

Surah Muhammad (47:16-19). The munafiqūn in Madinah listened to the prophet's words and posed questions to the companions as a mockery of the Messenger and the message. In this lecture: knowledge and yaqīn; sealed hearts; elements of Divine Kalām; The Hour and its signs; Giving each other wasiyya for the Haqq; Good deeds as deterrents for The Hour; refreshing our īmān; Istighfār and human imperfection.

Surah Muhammad (47:12-15). The effect of Īmān and good deeds is to have everlasting security. In this lecture: security in this world as a prelude to security in the Hereafter; the objective of entering Jannah; intellectual jihād; the ranks of Jannah; the rivers of Jannah; contemplating (tadabbur) the āyāt of the Quran; the sifah of the Fire.

Surah Muhammad (47:7-11). The sharia does not permit indiscriminate killing, and thus its rules cannot be applied to modern day warfare. In this lecture: the war machine; prisoners of war; the root issue of violence; legal responsibility; sa'ee (effort) is the rule for accomplishments; the station of the Khulafā Al-Rashidīn; guidance in warfare; the scent of Jannah.

Surah Muhammad (47:4-6). The sharia does not permit indiscriminate killing, and thus its rules cannot be applied to modern day warfare. In this lecture: the war machine; prisoners of war; the root issue of violence; legal responsibility; sa'ee (effort) is the rule for accomplishments; the station of the Khulafā Al-Rashidīn; guidance in warfare; the scent of Jannah.

Surah Muhammad (47:1-6). Surah Muhammad is also called Surah Al-Qitāl because through it, Allah ﷻ brings out the imperative to fight those who prevent believers from believing and professing their faith. In this lecture: freedom to worship; the pivot of dīn: there is no īman if we don't believe in the Messenger; governance through the lens of RasūlAllah; sukūn: the acontextual effect of following the Messenger; all about 'ilm; the toolkit of nubuwwah.