Podcasts about Bukhari

Bismillah,1862. MENYADARI KELEMAHAN DIRI & MENGAKUI KEKUATAN ALLAHRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1863. DUA KUNCI KEBERHASILAN PEMIMPINRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1864. NASEHAT IMAM AS SYAFI'I TENTANG LEADERSHIPRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1865. KUNCI KETENANGAN DALAM MENJALIN HUBUNGANRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Imam Bukhari and the Path of Sacrifice for Islam Lecture by Dr. Mufti Abdur-Rahman ibn Yusuf Mangera In this inspiring lecture, Dr. Mufti Abdur-Rahman ibn Yusuf Mangera shares a glimpse into the remarkable life of Imam Bukhari — his sacrifices, his dedication to preserving the words of the Prophet ﷺ, and the legacy of his monumental work, Sahih al-Bukhari. The talk explores the importance of understanding hadith, the unique methodology of Imam Bukhari, and the blessed chains of transmission that connect us back to the Beloved Prophet ﷺ. Concluding with the final hadith of Sahih al-Bukhari, Dr. Mangera reminds scholars and seekers alike of the timeless call to strive, migrate, and sacrifice for the sake of Islam, just as the great scholars of the past did. Final Alimiyyah Graduation 2025 | Khatm al-Bukhari & Turban-Tying Ceremony Alhamdulillah, a historic day at Darul Ilm Birmingham as our graduating ʿUlama complete their journey through the Alimiyyah course.

Tafsir Books in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, in this lesson we continue our journey in understanding Tafsir (interpretation of the Qur'an). Tafsir is essential for Muslims because it helps us understand the divine words of Allah ﷻ in their correct meaning. Scholars throughout history have written great works of Tafsir, and in this article, we will explore the most famous classical books of Tafsir, their methodologies, and why they remain important today.Allah ﷻ says:“Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.”(Qur'an, Surah Al-Isra 17:9 — Quran.com/17/9)Understanding the Qur'an requires correct explanation. The Prophet ﷺ emphasized the importance of knowledge:“The best of you are those who learn the Qur'an and teach it.”(Sahih al-Bukhari 5027 — Sunnah.com/bukhari:5027)Therefore, the science of Tafsir developed to preserve authentic understanding and protect the Qur'an from misinterpretation.Scholars classified Tafsir into two main categories:Tafsir bil-Ma'thūr (Tafsir by transmission): Based on the Qur'an itself, Hadith of the Prophet ﷺ, sayings of the Companions (Sahabah), and the early generations (Tabi‘un).Tafsir bil-Ra'y (Tafsir by opinion): Based on scholarly reasoning. Some of it is accepted when it aligns with authentic knowledge, but it is rejected when it contradicts Qur'an, Sunnah, or established reports.The Prophet ﷺ warned against interpreting the Qur'an without knowledge:“Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.”(Sunan al-Tirmidhi 2950 — Sunnah.com/tirmidhi:2950)Imam Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310H) wrote one of the earliest and greatest works of Tafsir. His book relied heavily on narrations from the Prophet ﷺ, the Companions, and the Tabi‘un. However, he also included reports from the Isra'iliyyat (Jewish and Christian traditions), which require caution. Despite this, scholars considered his Tafsir among the most authentic classical works.Imam Isma‘il ibn Kathir (d. 774H) authored Tafsir al-Qur'an al-‘Azim, which became one of the most widely used Tafsirs. He was very cautious with Isra'iliyyat and critiqued weak narrations. His Tafsir remains a cornerstone of Qur'anic understanding and has been translated into English and many other languages.Rely on authentic sources: Qur'an, Hadith, Sahabah, and early scholars.Be cautious of Isra'iliyyat: Some narrations may be weak or fabricated.Compare methodologies: Al-Tabari included Isra'iliyyat more frequently, while Ibn Kathir critiqued them and warned readers.Tafsir is a noble science that protects the meanings of the Qur'an and preserves the understanding of the early generations. Both Tafsir al-Tabari and Tafsir Ibn Kathir are treasures of Islamic scholarship. As students of knowledge, we must approach them with care, respect, and reliance on authentic chains of transmission.May Allah ﷻ grant us beneficial knowledge and guide us to the truth.

Etiquettes of Relieving Oneself in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. One of the most beautiful aspects of Islam is that it provides guidance for every part of our daily life, including something as natural as relieving oneself. While this may seem simple, the Prophet ﷺ taught us etiquettes that preserve purity, modesty, and respect for Allah's blessings.Allah ﷻ commands purification in the Qur'an:“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.”(Qur'an, Surah Al-Baqarah 2:222)

Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this blog, I will summarize a key lesson on the sources of Aqeedah (Islamic creed). Aqeedah is the foundation of our faith, and it must be taken from authentic sources: the Qur'an, the Sunnah of the Prophet ﷺ, and the consensus of the righteous predecessors.The Qur'an is the first and most important source of Aqeedah. Allah warns against opposing the Messenger ﷺ and abandoning the path of the believers:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will turn him to what he has chosen and drive him into Hell, and evil it is as a destination.”(Qur'an, Surah An-Nisa 4:115)

The Rights of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, we continue our journey in Islamic education by discussing the rights of our beloved Prophet Muhammad ﷺ. Loving the Prophet, following him sincerely, and avoiding extremism in his regard are among the greatest obligations of every believer. These rights are rooted in the Qur'an and Sunnah, guiding us to balance love with correct belief and practice.The Prophet ﷺ holds the highest status a human being can attain—servitude to Allah ﷻ and prophethood. Allah ﷻ says:“Say, [O Muhammad], I am only a man like you, to whom has been revealed that your god is one God.”(Qur'an, Surah Al-Kahf 18:110 — Quran.com/18/110)While we must love the Prophet ﷺ more than ourselves, parents, and children, we are forbidden from exaggerating his status by attributing divine qualities to him. The Prophet ﷺ warned:“Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a slave. So call me the slave of Allah and His Messenger.”(Sahih al-Bukhari 3445 — Sunnah.com/bukhari:3445)Thus, claiming that the Prophet ﷺ was created from light, that he had no human qualities like shade, or that all creation was made for him, contradicts the Qur'an and authentic Sunnah.True love for the Prophet ﷺ means obedience. Allah ﷻ says:“He who obeys the Messenger has indeed obeyed Allah.”(Qur'an, Surah An-Nisa 4:80 — Quran.com/4/80)Innovations such as celebrating the Prophet's birthday (Mawlid) or swearing by his name were never practiced by the early generations. Instead, the Prophet ﷺ commanded:Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."(Sahih al-Bukhari 2697 — Sunnah.com/bukhari:2697)Therefore, the correct way to honor him is to follow his Sunnah inwardly and outwardly, avoiding additions to the religion.Among the Prophet's rights is love for his family and respect for his companions. He ﷺ said:“I remind you by Allah concerning my family.”(Sahih Muslim 2408 — Sunnah.com/muslim:2408)Regarding his companions, he ﷺ warned:“Do not abuse my companions, for if one of you were to spend gold equal to Uhud, it would not equal a handful or even half of what they gave.”(Sahih al-Bukhari 3673 — Sunnah.com/bukhari:3673)Loving and defending them is part of loving the Prophet ﷺ.The rights of the Prophet Muhammad ﷺ include love, obedience, following his Sunnah, avoiding extremism, respecting his family, and honoring his companions. True love is shown through adherence to revelation, not by exaggeration or innovation.Allah ﷻ says:“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”(Qur'an, Surah Aal ‘Imran 3:31 — Quran.com/3/31)Following the Prophet ﷺ sincerely is the path to Allah's mercy, guidance, and Paradise.

Bismillah,1858. DUA HAL TERPENTING DALAM KEPEMIMPINANRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1857. MANUSIA HIDUP DENGAN 2 HALRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1856. PENTINGNYA SKILL KOMUNIKASI SEORANG PEMIMPINRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at Zad Academy. In this blogpost, we will explore the marriages of Prophet Muhammad ﷺ, their wisdom, and the noble role of the Mothers of the Believers. Islam teaches that marriage is a natural way to channel human inclinations through halal means. The Prophet ﷺ, like all human beings, married, but his marriages carried wisdom, mercy, and service to Islam.1. Marriage to Khadijah (RA)As a young man of 25, the Prophet ﷺ worked in trade under Khadijah (RA), a respected businesswoman. She witnessed his honesty, trustworthiness, and noble character through her servant Maysarah. Impressed, she proposed marriage. Despite turning down many dignitaries, Khadijah chose the Prophet ﷺ.The Prophet ﷺ married her, and their marriage lasted 25 years. He never married another woman during her lifetime. She was about 40 years old, and he was 25. From her, he had all his children except Ibrahim, who was born later from Maria al-Qibtiyya.Narrated Abu Musa Al-Ash`ari: Allah's Messenger (ﷺ) said, "Many amongst men attained perfection but amongst women none attained the perfection except Mary, the daughter of `Imran and Asiya, the wife of Pharaoh. And the superiority of `Aisha to other women is like the superiority of Tharid (i.e. an Arabic dish) to other meals."Sahih al-Bukhari 3769https://sunnah.com/bukhari:37692. His ChildrenWith Khadijah (RA), he had:Qasim (after whom he was nicknamed Abul Qasim)Abdullah (al-Tayyib or al-Tahir)Four daughters: Zaynab, Ruqayyah, Umm Kulthum, and Fatimah (RA).All his sons died in childhood. His daughter Fatimah (RA) died six months after him. His son Ibrahim, from Maria al-Qibtiyya, also died at two years old. The Prophet ﷺ bore these losses with patience and trust in Allah's decree.Allah says:“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient.”(Surah Al-Baqarah 2:155, quran.com)3. Marriages After KhadijahAfter Khadijah's death, the Prophet ﷺ married several women. Most were widows or divorced women who needed protection and support. His marriages also built alliances and conveyed the private aspects of his Sunnah.Among his wives were:Sawda bint Zamʿa (RA) – a widow.Aisha bint Abu Bakr (RA) – the only virgin wife, who narrated over 2,000 hadith.Zaynab bint Jahsh (RA) – whose marriage abolished pre-Islamic adoption (Surah al-Ahzab 33:37, quran.com).Umm Salama (RA) – a widow with children.Hafsa bint Umar (RA) – daughter of Umar ibn al-Khattab.Safiyyah bint Huyayy (RA) – from a Jewish background, honored through marriage after embracing Islam.Juwayriya bint al-Harith (RA) – her marriage led to the freeing of many captives.Maymunah bint al-Harith (RA) – the last wife he married.These marriages were not driven by desire but by divine wisdom, mercy for widows, strengthening community bonds, and preserving the Prophet's Sunnah.4. Wisdom of His MarriagesThe Prophet's ﷺ marriages taught Muslims:Compassion – caring for widows and orphans.Social Justice – freeing captives through marriage.Preservation of Knowledge – his wives conveyed intimate details of his private life for the Ummah's guidance.Allah says:“The Prophet is more worthy of the believers than themselves, and his wives are their mothers.” (Surah al-Ahzab 33:6, quran.com)The Prophet's ﷺ marriages were acts of mercy, justice, and divine wisdom. Khadijah (RA) was his first and most beloved wife. The Mothers of the Believers played an essential role in preserving Islam. Through his marriages, we learn lessons of patience, responsibility, and the importance of family.Notes:Khadijah (RA) was the Prophet's only wife during her lifetime.All his children except Ibrahim were from Khadijah.Most later marriages were to widows and served noble purposes.Aisha (RA) preserved much of the Sunnah.His wives are the Mothers of the Believers, honored forever in Islam.

Bismillah,1854. DAMPAK DIDIKAN KERAS ORANG TUARiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahTanya JawabHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1855. TUGAS PENTING SEORANG PEMIMPINRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1850. CARA MENGHUKUMI MANUSIARiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

Bismillah,1851. BISAKAH MEMBACA ISI HATI MANUSIA?Riyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-400 | Hadits Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhuDari Abdullah bin Utbah bin Mas'ud Radhiallahu ‘anhu, beliau berkata, Saya mendengar Umar bin Al-Khaththab Radhiallahu ‘anhu anha berkata,إِنَّ نَاساً كَانُوا يُؤْخَذُونَ بالوَحْي في عَهْدِ رسول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم ، وإِنَّ الوَحْيَ قَدِ انْقَطَعَ، وإِنَّمَا نَأْخُذُكُمُ الآنَ بِما ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنا خَيْراً ، أَمَّنَّاهُ ، وقرَّبناه وَلَيْس لنَا مِنْ سَريرَتِهِ شيءٌ ، اللَّهُ يُحاسِبُهُ في سرِيرَتِهِ ، ومَنْ أَظْهَرَ لَنَا سُوءاً ، لَمْ نأْمنْهُ ، وَلَمْ نُصَدِّقْهُ وإِنْ قال إِنَّ سَرِيرَتَه حَسنَةٌ."Sesungguhnya beberapa orang telah dihukum berdasarkan wahyu pada masa Rasulullah ﷺ dan kini wahyu telah terputus, sesungguhnya kami menghukum kalian sekarang ini berdasarkan apa yang nampak pada kami dari amal perbuatan kalian, barangsiapa menampakkan kebaikan kepada kami, maka kami melindunginya dan mendekatkannya, dan kami tidak memiliki wewenang sama sekali terhadap rahasianya, Allah-lah ﷻ yang akan menghisab rahasianya. Dan barangsiapa menampakkan keburukan kepada kami, maka kami tidak menjamin keamanan-nya dan tidak mempercayainya, meskipun dia berkata, 'Sesungguhnya hatiku baik'. " (HR. Bukhari)

(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Dua(1:26) Dunya mein aate hi insani khwahishat ka aaghaz(3:29) Guidance in right & wrong(5:04) Hindu bacha jab paida hota hai(5:29) Waldain aur mahol ka asar(8:40) Masla: Walad uz zina bacha ki walidiyat(9:29) Walad uz zina bacha ki mehroomi(10:25) 3 shakhsiyat jinka nasab maa se chala(11:37) Baap ka na hona(11:55) Mufti sb ke bayan par aetrazaat ka jawab(12:29) Nikah vs zina(14:45) 4 shadiyon ki nafi par Ghamdi ke aitrazaat ka jawab(16:30) Hazrat Aadam as ki sirf ek biwi ki wajah(20:27) Mufti sb ka zabardast jawab(22:52) Ghazwa Uhad wali hadis vs Bukhari hadis(26:13) Bewah aurat se nikah ke masail(27:01) Yateem bachiyon se nikah ke ehkam(28:37) Quran vs hadis (char shadiyon par)(29:23) Char shadiyaan raaij na honay ka wabal(31:18) Supply demand ka asool – Mufti sb ki research(33:07) Char shadiyon se aurat ka kya faida?(35:11) Ghamdi vs Mufti Tariq Masood(37:53) GF se paida hone wale bachon ka nasab(38:25) Hadis se saboot(39:58) Aik khatoon ko Mufti sb ka mashwara(40:01) Court laws in Pakistan – sab women favour mein(46:06) Family system destroy krne wali soch(47:00) Wafaqi Sharai Adalat ke judge ko pegham(48:56) Ahl e Hadith ko Mufti sb ka pegham(50:01) GF vs Biwi(50:47) Wafaqi Sharai Adalat ka karnama(51:21) Jeddah ke so-called Mufti Azam ka bayan(54:07) Shohar agar biwi par hath uthaye?(55:34) Khandani log(55:52) Deeni tanzeemon ki aawaz vs court laws(56:54) Muslim League assembly mein khatoon ki aawaz dabai gayi(57:45) Goron ki shadiyaan(58:33) Adalti khula ke nuqsanat(1:04:07) Adalti khula ka qanoon badalnay ka tariqa(1:08:43) Khulasa bayan + dua(1:16:53) Portal profits package business ka hukam(1:17:27) Raful Yadain karna gunah hai?(1:18:41) Nikah ke waqt larki walon ki shart – 10 lakh jurmana dusri shadi par(1:22:45) Aalima ka rishta jahil se?(1:23:02) Khoon nikalne se wuzu toot jata hai? Hosted on Acast. See acast.com/privacy for more information.

10 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Abu Abdir-Rahmān Hilāl - Manchester Explanation of Shaykh Ubayd al-jaabiree Abū Hurayrah (raḍī Allāhu ʿanhu) said: Rasūlullah (ﷺ) said: Allāh does not accept the Prayer of anyone of you who has nullified his purification until he makes wuḍū. Narrated by Bukhari & Muslim Live at the Salafi Centre of Manchester on 2/8/25

Seerah 01-03: The Early Life and Divine Protection of the Prophet Muhammad ﷺ | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum Wa Rahmatullahi Wa Barakatuh.I am Zayd Haji, a student at Zad Academy. In this blog post, we explore the early life of Prophet Muhammad ﷺ, focusing on divine signs, his noble character, and Allah's protection—long before he received revelation.1. Childhood and Allah's ProtectionAt age four, the Prophet ﷺ experienced the miraculous event of chest-splitting by Angel Jibreel (Gabriel), where his heart was purified with Zamzam water. This event purified him from Shaytaan's influence and occurred again before the Night Journey (Isra wa al-Mi'raj).Soon after, his mother Aaminah passed away during a trip to Yathrib (Madinah), leaving the Prophet ﷺ orphaned at age six. His grandfather Abdul Muttalib took custody and showed deep affection for him. Upon Abdul Muttalib's death two years later, the Prophet ﷺ was cared for by his uncle Abu Talib, despite the latter's poverty.2. Character Before ProphethoodThough surrounded by idol worship and immorality in Meccan society, Allah protected the Prophet ﷺ. He never touched idols, never drank alcohol, and never attended gatherings of immorality. Once, when he tried to attend a musical gathering, he fell asleep—divinely protected from such behavior.“Indeed, you are of a great moral character.” — Surah Al-Qalam 68:4 (quran.com/68/4)3. Hilf al-Fudul – Pact of JusticeThe Prophet ﷺ participated in a noble alliance known as Hilf al-Fudul, which was formed to uphold justice and protect the oppressed in Makkah. He later said:“I witnessed a pact of justice in the house of ‘Abdullah ibn Jud'an that was more beloved to me than red camels. If I were invited to something like it in Islam, I would accept.” — [Musnad Ahmad 1655] (authenticated by Al-Albani)This shows Islam encourages cooperation in justice, even with non-Muslims, as long as it does not contradict Shari'ah.4. The Value of Guiding Others to IslamDuring the Battle of Khaybar, the Prophet ﷺ emphasized that guiding someone to Islam is more valuable than wealth:“By Allah, if a single person is guided through you, it is better for you than red camels.” — Sahih al-Bukhari 2942https://sunnah.com/bukhari:2942This was said to Ali ibn Abi Talib (RA), showing how da'wah holds immense reward.5. Early Exposure to Trade and Global InteractionsThe Prophet ﷺ traveled with Abu Talib on a trade journey to Syria in his youth. Although some stories (like the monk Bahira) are unauthenticated, the Prophet's exposure to international trade laid a foundation for his later dealings and trustworthiness.Important Takeaways:Allah protected Prophet Muhammad ﷺ from birth.His early life reflects honesty, purity, and service.Islam supports justice and alliances that promote it.Guiding others to Islam is greater than worldly wealth.May Allah allow us to embody these lessons and spread truth with wisdom. — Zayd Haji, Zad Academy

Aqeedah 01-03: Understanding Aqeedah: Tawheed and the Danger of Shirk | Lessons from Shaykh Ahmad Al Romh | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullah.I am Zayd Haji, a student at Zad Academy. This blog briefly explores Aqeedah—the Islamic creed—focusing on Tawheed (the Oneness of Allah) and the severe warning against Shirk (associating partners with Allah).1. What Is Aqeedah?Aqeedah means belief or creed. It is the firm conviction a Muslim holds in their heart, especially about Allah, His attributes, and His commands. Aqeedah forms the foundation of Islam and affects every aspect of a Muslim's life.“So direct your face toward the religion, inclining to truth, the natural disposition (fitrah) which Allah has instilled in mankind.” — Qur'an 30:302. Tawheed – The Heart of AqeedahTawheed means affirming that Allah is One in His Lordship, Names and Attributes, and in His right to be worshipped alone. It is the message of all Prophets.“And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid Taghut (false gods).'” — Qur'an 16:36The Prophet Muhammad ﷺ said:“The Prophets are paternal brothers; their religion is one.” — Sahih al-Bukhari 3443https://sunnah.com/bukhari:34433. Fitrah – Our Natural DispositionEvery human is born upon fitrah, a natural belief in Allah. The environment later influences the child's path.“Every child is born upon the fitrah, then his parents make him a Jew, Christian, or Magian.” — Sahih Bukhari 1385https://sunnah.com/bukhari:1385Allah has placed in every soul the natural inclination toward monotheism.4. The Straight Path and HanifProphet Ibrahim (peace be upon him) is described in the Qur'an as a Hanif, someone who turns away from Shirk toward Tawheed.“Indeed, Abraham was a nation, devoutly obedient to Allah, inclining toward truth (Hanif), and he was not of those who associate others with Allah.” — Qur'an 16:120Muslims ask for this path daily:“Guide us to the straight path.” — Qur'an 1:6A Hanif is one who follows the pure monotheism of Prophet Ibrahim (peace be upon him), worshipping Allah alone, free from Judaism, Christianity, and all forms of Shirk.— Sahih al-Bukhari 3827https://sunnah.com/bukhari:38275. Shirk – The Greatest SinShirk is the opposite of Tawheed. It is to associate partners with Allah, and it nullifies one's deeds.“Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.” — Qur'an 4:48The Prophet ﷺ said:“I created all My servants as monotheists, but the devils misled them.” — Sahih Muslim 2865https://sunnah.com/muslim:2865Conclusion:Aqeedah is the root of Islamic faith. Understanding Tawheed and avoiding Shirk leads to salvation. May Allah keep us firm on the straight path. Ameen.

Impure Water in Islam: Rulings and PurificationUnderstanding Water Purity According to Quran and SunnahAssalamu Alaikum.I am Zayd Haji, a student at Zad Academy. In this short blog, we will discuss the rulings of impure water in Islam—what makes water impure, and how to purify it—based on the Qur'an and Sunnah.Alhamdulillah, in Islamic jurisprudence, water purity is a vital subject. Water is essential not only for physical cleanliness but for acts of worship like wudu (ablution) and ghusl (ritual bath). In this blog post, we explore the rulings related to impure water, based on Quran and Hadith, as explained by scholars.1. Why Study Impure Water?We must understand impure water because:It cannot be used to remove ritual impurity (minor or major).It cannot purify filth (najasah).It becomes contagious, making whatever it touches impure.It cannot be used for drinking or cooking.2. What Makes Water Impure?Water becomes impure (najis) if it comes in contact with a physical impurity and any of its three characteristics—color, smell, or taste—change as a result.The Prophet ﷺ said:“Water is pure and nothing makes it impure.” — Sunan Abu Dawood 66 (authentic)https://sunnah.com/abudawud:66For example:If urine, feces, blood, or a dead animal contaminates the water and changes its color, smell, or taste, the water is impure.But if a pure substance like saffron changes the water, the water remains pure.3. How to Purify Impure Water?a) Add More Pure WaterIf enough pure water is added to impure water so that the change in color, taste, or smell disappears, the water becomes pure again.Example from Hadith:A Bedouin urinated in the masjid, and the Prophet ﷺ said:“Pour a bucket of water over it.” — Sahih al-Bukhari 220https://sunnah.com/bukhari:220This teaches us that impurity can be removed by overwhelming it with pure water.b) Wait for Natural PurificationOver time, impurities may disappear naturally due to environmental factors (evaporation, sunlight, etc.). If no impurity remains, the water is pure.c) Filtration and Treatment (Modern Methods)Today, technology like desalination and chemical treatment can remove impurities from sewer water, making it safe and pure again, provided the three characteristics return to normal.4. How to Judge If Water Is Impure?The scholars agree:If any one of the three characteristics is changed by impurity, the water is impure.If none of them change, even if a drop of impurity falls in, the water remains pure—especially when the water body is large like a swimming pool.Allah says:“And We made from water every living thing.” — Surah Al-Anbiya 21:30This verse reminds us of the value and necessity of clean, usable water.5. Practical TipIn dire situations (war, drought, etc.), if you only have slightly suspected water, check for the three characteristics. If there's no visible impurity, the default rule in Islam is that the water is pure.Conclusion:Islamic rulings on water purity are merciful and practical. By observing the three signs (smell, taste, color), and using purification methods, we ensure our worship is valid and our hygiene preserved.May Allah increase us in knowledge. Ameen.

Hadith 01-03: The Importance of Intention in Islam (Niyyah) | Insights from Shaykh Dr. Muhammad Salah | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum. I am Zayd Haji, a student at Zad Academy. In this blog, we explore a powerful Hadith that teaches us the importance of intention (niyyah) in all our actions. This Hadith is a core principle in Islam and reminds us that every deed is judged by its intention.1. The Hadith of IntentionThe Prophet ﷺ said:"Actions are but by intentions, and every man shall have only what he intended."(Sahih al-Bukhari 1, Sahih Muslim 1907) — sunnah.comhttps://sunnah.com/bukhari:1This Hadith was narrated by Umar ibn al-Khattab (RA). It teaches us that no action is accepted by Allah unless it is done sincerely for His sake. For example, during the time of the Prophet ﷺ, some migrated from Makkah to Madinah for worldly reasons, not for Allah. Their reward was based on their intention, not the act itself.2. The Meaning of NiyyahIn Arabic, niyyah means one's aim or purpose. In Islam, it refers to doing something purely for the sake of Allah. Whether it is praying, fasting, giving charity, or seeking knowledge—without the right intention, the reward is lost.Allah says in the Qur'an:"And they were not commanded except to worship Allah, [being] sincere to Him in religion..."(Surah Al-Bayyinah 98:5) — quran.com/98/53. Sincerity in WorshipEven acts of worship like wudu, ghusl, salah, or fasting require niyyah. For instance, if someone bathes to cool off but not with the intention of purification, it doesn't count as ghusl. The intention must precede the action.4. The Danger of Showing Off (Riya)If an act is done to impress others, it becomes riya (showing off) and Allah will not accept it.The Prophet ﷺ said:"I am the One who does not need any partner. Whoever does a deed for Me and for someone else, I will leave him to the one he associated with Me."(Sahih Muslim 2985) —https://sunnah.com/muslim:2985This includes people who recite Qur'an to be praised, give charity to be called generous, or fight to be called brave. On the Day of Judgment, these people will be thrown into Hell despite their good deeds.(Sahih Muslim 1905) — https://sunnah.com/muslim:1905a5. Turning Habits into WorshipSimple daily acts like feeding your family or paying bills can become worship if done with the right intention.The Prophet ﷺ said:"Even the bite you put in your wife's mouth is rewarded when done for Allah's sake."(Sahih al-Bukhari 56, Sahih Muslim 1628) — https://sunnah.com/muslim:1628aConclusionThis Hadith of intention forms the foundation of all Islamic practice. Let us always check our hearts, renew our intentions, and strive to please Allah alone. May Allah accept our deeds and make them sincerely for Him. Ameen.

Tarbiyah 01-03: Honoring the Final Messenger ﷺ | Insights from Shaykh Ibrahim Zidan | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh. In this post, I will summarize key reminders about our Prophet Muhammad ﷺ, his finality, and our duty to follow him, based on Qur'anic verses and authentic hadiths.1. Praise to Allah and the Prophet ﷺAll praise is due to Allah, Lord of the worlds. Peace and blessings be upon our beloved Prophet Muhammad ﷺ, his family, and companions. We testify that there is no god but Allah and that Muhammad ﷺ is His final Messenger.2. The Love of the Companions for the Prophet ﷺUrwah ibn Mas'ud (RA) said during the Treaty of Hudaybiyyah:"I have visited kings like Caesar, but never have I seen a leader more loved and obeyed by his companions than Muhammad ﷺ." This shows the deep respect and love the Sahabah had for the Prophet ﷺ — a sign of true belief.3. Follow the Unlettered Prophet ﷺAllah says in the Qur'an:“…So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words. Follow him so that you may be guided.” — Surah Al-A'raf 7:158 This verse shows that guidance comes by following Prophet Muhammad ﷺ.4. Finality of ProphethoodAllah clearly states:“Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the prophets.” — Surah Al-Ahzab 33:40 Belief in his finality is a core part of Islamic faith. Anyone who claims a prophet will come after him is rejecting a clear Qur'anic teaching.5. Protection from ErrorThe Prophet ﷺ did not make mistakes in conveying the message. Allah says:“Your companion (the Prophet) has neither gone astray nor erred.” — Surah An-Najm 53:26. No Religion Accepted Except IslamAllah says clearly:“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be among the losers.” — Surah Al-Imran 3:857. The Prophet's Final SermonIn the Farewell Khutbah, the Prophet ﷺ said:“I have conveyed the message and fulfilled the trust.” He fulfilled his mission. Allah commands:“Say: O mankind, I am the Messenger of Allah to you all…” — Surah Al-A'raf 7:1588. His Message Is for All HumanityThe Prophet ﷺ said:“There is nothing between the heavens and the earth that does not know I am the Messenger of Allah, except the sinners among jinn and mankind.” — Musnad Ahmad – Hadith of Jabir“The previous prophets were sent to their nations only, but I have been sent to all of mankind.” — Sahih al-Bukhari 335https://sunnah.com/bukhari:335ConclusionAs Muslims, we must love, follow, and obey the Prophet ﷺ. His message is final, universal, and the only path to salvation. Let us hold firm to his Sunnah, honor his legacy, and invite others with wisdom

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 55 The shrewdest persons during the time of civil unrest were 5, Hadrat Amr ibn al-Aas (ra) and Hadrat Mu'aawiyah (ra) from the Quraysh. Hadrat Qays ibn Sa'ad (ra) from amongst the Ansaar. Hadrat al-Mugheerah ibn Shu'ruba (ra) from the Thaqeef: And; Hadrat Abdullah ibn Budayl ibn Warqa al-Khuzaa'ee (ra) from amongst the Emigrants. Hadrat Qays (ra) and Hadrat ibn Budayl (ra) were on Hadrat Alee 'S (ra) side -whilst Hadrat al-Mugheerah ibn Shu'uba (ra) remained neutral during the conflict. (Haafiz Dhahabi [rah] in his Siyar). "I like being in authority for 3 reasons - and I also hate it for 3 reasons; I like it for I can raise supporters (ie to support the Truth and unity), lower the enemies (ie by incapacitating them) and obtaining things (lawfully but) cheaply. And; I hate it for. fear of espionage (ie the plotting of unruly ones which will thus naturally tarnish my name), the death of being deposed (ie and thus losing the benefit of helping the Ummah) and the gloating of the enemy (ie at having foolishly achieved this). (Haafiz Ibn Abd Rabbih [rah]). "Yerily, Allah (SWT) detests for you three (matters). Talking too much or about others. Wasting of wealth. Asking too many (ie unnecessary) questions (Bukhari). Recite this at the conclusion of Salah "O Allah (SWT)! None can deny that which You bestow. And none can bestow that whteh Yow hold back and "al-fad'du" (o-good fortune and prosperity) will be of no avall to, them agalnst Your "alad'edu" (e the true good fortune and prosperity namely, faith and-pure-righteous deeds), Bukhari. When people would ask Mugheerah (ra) about his fading health, he would thus often respond with the most profound words and touching words... We entered the morning drowning in bounties and unable to give thanks, Our Lord (SWT) (thus) woos us whilst He (SWT) is free from us- whilst we make ourselves loathsome to Him (SWT) while we are always in need of Him (SWT) Ibn Abi Dunya. This supplication echoes the divine words... O child of Adam My good is descending incessantly upon you whilst your evil ascends. I SWT am wooing you with My Favours - whilst you are making yourself loathsome to Me by sins. Indeed, a noble Angel (as) ascends constantly with evil from you (Ahmad).

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 48 The fast of Ashoora is an atonemen for the sins of the past year (Muslim). Whoever looks into the inside of somebody elses dwelling before receiving permission is then a faasiq (i.e., degenerate) (Bukhari). Domestic etiquettes Knock a maximum of 3 times (ie not too loud or quietly). Never peep within another dwelling Offer Salaam first and Upon a reply, then one mentions one's name and then request permission to enter. Never say "It is me." Better to wait outside for the pious to emerge rather than to call upon them Permission not needed in public places. In an emergency, one may enter without permission.

Bismillah,1796. SELAYANG PANDANG AL-MIQDAD BIN ASWADRiyaadhush Shaalihiin Bab 49 | Menilai manusia sesuai apa yang nampak dan menyerahkan rahasia-rahasia mereka kepada AllahHadits ke-397 | Hadits Abu Ma'bad Al-Miqdad bin Al-Aswad Radhiallahu 'anhu,Dari Abu Ma'bad Al-Miqdad bin Al-Aswad Radhiallahu 'anhu, beliau berkata,Saya mendengar Rasulullah bersabda,قلت لرِسُولِ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم : أَرَأَيْتَ إِنْ لَقيتُ رَجُلاً مِنَ الكُفَّارِ ، فَاقْتَتَلْنَا ، فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ ، فَقَطَعهَا ثُمَّ لاذَ مِنِّي بِشَجَرَةٍ ، فقال : أَسْلَمْتُ للَّهِ ، أَأَقْتُلُهُ يا رسولَ اللَّه بَعْدَ أَنْ قَالَها ؟ فَقَالَ : « لا تَقْتُلْهُ » ، فَقُلْتُ يا رسُولَ اللَّهِ قطعَ إِحدَى يَدَيَّ ، ثُمَّ قال ذلكَ بَعْدَما قَطعَها ؟ فقال : « لا تَقْتُلْهُ ، فِإِنْ قَتَلْتَهُ ، فَإِنَّهُ بِمنَزِلَتِكَ قَبْلَ أنْ تَقْتُلَهُ . وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ التي قال."'Saya berkata kepada Rasulullah ﷺ, 'Beritahukan kepadaku bagaimana seandainya saya bertemu dengan seseorang dari kelompok orang-orang kafir, lalu kami bertempur, dia berhasil menyabet salah satu lengan saya dengan pedangnya hingga putus, kemudian dia berlindung dariku di balik sebatang pohon, lalu dia mengucapkan 'La Ilaha Illallah', maka apakah saya boleh membunuhnya, wahai Rasulullah ﷺ, setelah dia mengucapkannya?' Maka beliau menjawab, 'Jangan engkau membunuhnya.' Saya katakan, 'Wahai Rasulullah ﷺ, dia sudah memotong salah satu tangan saya, kemudian dia mengucapkan itu setelah dia memotongnya?' Maka beliau bersabda, 'Jangan engkau membunuhnya, karena kalau kamu membunuhnya, maka sesungguhnya kedudukannya sama dengan kedudukanmu sebelum kamu membunuhnya, dan kedudukanmu seperti kedudukannya sebelum dia mengucapkan kalimat yang dia ucapkan tadi'." (Muttafaq 'alaih).(HR. Bukhari & Muslim)

What does the future of enterprise networking really look like?   In this episode, Extreme Networks' Chief Product & Technology Officer Nabil Bukhari joins Craig to explore how AI, autonomous agents, and platform thinking are transforming the core infrastructure of modern businesses.   From managing mission-critical networks to building agentic systems that collaborate, troubleshoot, and scale autonomously - this is a deep dive into how connectivity is being redefined from the ground up.   Whether you're a tech leader, CIO, product builder, or simply curious about how infrastructure evolves, this conversation reveals where the enterprise is headed next.   Check out Extreme Networks: https://www.extremenetworks.com/   Stay Updated: Craig Smith on X: https://x.com/craigss Eye on A.I. on X: https://x.com/EyeOn_AI   (00:00) Preview (01:02) Introducing Nabil Bukhari & Extreme Networks (05:24) Why Global Connectivity Is Still Accelerating (07:54) How Enterprise Data Flows Across Modern Networks (12:34) Networking for AI vs. Built-in AI (14:12) Platform One & Agentic AI Systems Explained (21:20) Human-in-the-Loop, Over-the-Loop, and Above-the-Loop (23:35) Why AI Guardrails Must Be Baked into the Architecture (27:33) Introducing the ARC Framework (31:15) Persona-Based Interfaces for NetOps, CFOs & CMOs (33:25) The Problem with Chatbots (36:06) Enterprise vs. Public Networks (38:38) Global Connectivity Infrastructure & Use Case Variability (44:29) How Secure and Resilient Are Enterprise Networks? (52:24) In-House AI for Critical Infrastructure

Some say women must never leave the house. Others treat it like there are no guidelines at all. But what did the Prophet ﷺ actually say? In this episode, Ustadh Abdulrahman Hassan explains the second hadith from the book الأربعون النسائية (The Forty Hadiths for Women) — a concise and powerful narration from ʿAishah رضي الله عنها: “Permission has been granted for you to go out for your needs.” (Agreed upon – al-Bukhari and Muslim) What's the context of this statement? A moment involving Sawdah رضي الله عنها and ʿUmar رضي الله عنه sparked this guidance — and it opens up a meaningful discussion around what qualifies as a "need" (Haajah), and how modesty was practised at the time. You'll also learn: - Who ʿAishah رضي الله عنها was — her early life, marriage to the Prophet ﷺ, and her deep scholarship - How the Prophet's ﷺ wives balanced public needs with modesty - The fiqh rulings derived from this narration - The deeper wisdom behind this hadith and what scholars have said about it Grounded, clear, and relevant — this session provides practical guidance for Muslims navigating this topic today. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #islamiclectures #muslimah #seekingknowledge #islamicknowledge #fiqh

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 27 42 Scribes, Mugheerah (ra) was one of them. Sa'eed ibn al-Musayyab (rah), Not one day passes except the Prophet's ﷺ Ummah is shown to him morning and evening. He ﷺ knows them by their marks (or names) and their deeds - hereby giving witness concerning them (Ibn Al Mubarak). "...when We bring from every Ummah a witness, and We (hen) bring you ﷺ as a witness against these?" (Surah 4: 41) "Verily, I ﷺ am a "harbinger" for you and (also) a "witness over you (Bukhari). "Harbinger'" means that he ﷺ has gone before us in order to look after our best interests and prepare for what we need (ie when we eventually join him ﷺ). "Witness'" is mentioned as above (ie and he ﷺ thus is now supplicating for us when we fall into sin). Thus SubhaanAllah! Our Beloved Messenger ﷺ is taking care of our needs in both abodes the eternal Peace and Blessings of Allah (SWT) be upon him always and forever.

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 23 The people of Ta'if refuse and reject The Messenger ﷺ. 12 laters later the entire tribe embrace the faith I received from my people a harsh treatment at Uhud. However, the hardest day that I ﷺ encountered was on the day of Aqabah when I ﷺ presented myself to Ibn Abd Yaaleel ibn Abd Kilaal (ie the Chieftain of Thaqeef who did not respond positively)... (Bukhari). Jibreel (as) descends to a cloud and speaks with The Messenger ﷺ.

Al-Mugheera Ibn Shu'ba رضي الله عنه Session 24 The Verse of Mubaahalah. Mugeerah (ra) is sent to Najraan to invite its inhabitants to Islam. The people raised objections to The Quran and asked about Surah Mariam v28... O sister of Harron (A.S), Mugheerah (ra) returns to ask The Messenger ﷺ. "Are you not aware that they used to give the names of their children as the names of the Prophets (as)?" (Muslim). 10 AH A delegation from Najraan visits Medina to ask further questions.... they remained Stubborn and finally the verse of Mubaahalah is revealed Surah 3 v 61. If these people would have accepted the challenge in (Surah 3 v61) they would then have returned to find none of their wealth nor of their families alive (Bukhari).

A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

There comes a point when the adage "there's an app for that" becomes too on-the-nose.Enterprises need to be able to manage numerous networking and security applications from multiple vendors, but balancing multiple APIs and licenses across those applications creates complexity, Nabil Bukhari, CTO of Extreme Networks, told Light Reading at the company's Extreme Connect event in Paris this week.During this podcast, Bukhari explains the challenges enterprises face in networking and security application management and how the use of AI can simplify network automation and connectivity. But, AI should be used for more than just automating tasks, it should also automate business outcomes, he adds. That could mean "automating the entire process your [networking and security] teams would do anyway" by using AI to troubleshoot problems, remediate issues and catalogue the steps AI took to solve the issue, he says. Hosted on Acast. See acast.com/privacy for more information.

Bismillahi Ar-Rahman Ar-Raheem. Praise be to Allah, Lord of the Worlds, and may blessings and peace be upon the best of messengers, our master Mohammad, and upon all his family and companions… Bukhari extracted in... The post Congratulations on the Blessed Eid Al-Fitr -Shawwal 1446 AH (Arabic w/ English Translation Post) first appeared on Islampodcasts.

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(0:00) Intro(1:05) Islam mein Sawa Lakh Kalmat ki Hesiyat?(1:19) Marne se pehle apne liye parh kar bakhshna?(2:00) 9 Hazaar ka sawab aur ek Qur'an ka sawab kis kis pohunchayein?(3:39) Esaal-e-Sawab kaise karein?(5:08) GP Fund ka munafa sood hai?(6:29) Bukhari aur Muslim Shareef ko Sahihain kyun kehte hain?(9:24) Fiqah sirf chaar kyun hain?(20:04) Baaz ulama ke nazdeek shadiyon ki targheeb ke saath deen ka kaam karna?(28:35) Bachay ka billiyan palna, agar baap ko na-pasand ho to?(29:31) Agar musalman barhaqq hain to duniya mein Esaiyat sabse zyada kyun hai?(34:29) Aulad mein barabari na karne wale waliden ka gunah? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(4:28) Mard Ke Liye Sabse Attractive Cheez? (According to Qur'an)(6:55) Jannat Mein Hazrat Aadam (AS) Ko Kis Cheez Ki Kami Mehsoos Hui?(9:41) Samajhte Ho Ke Nahi Samajhte Ho?(9:44) Nikah VS BF/GF Culture(12:34) Rishtay Kaisay Bante Hain?(14:14) Fatherless Society(16:11) Family System Disaster(16:37) Zina Kaisay Phailta Hai?(17:25) Homosexuality Ki Waja?(18:35) Islamabad Mein Modernism: Universities Ka Wabaal(19:49) Value of Relations in Islam(20:49) New Generation Angraiz Se Mutasir Kyun?(21:29) “System”

(0:00) Intro(0:46) Aayaat Surah Ma'arej(1:14) Sunday Bayan in this Masjid since 18 years. 30th Para ke baad 29th Para detailed tafseer(1:44) Mtm's tremendous tafseer lectures with to-the-point tafseer, 26 paray mukammal(2:32) 1 standard suit, 1 tailor, 1 grocery shop ka asool(3:48) Time saving par paisa kharch karna: Mufti sb ke 3 gharon mein alag PC(5:23) Tragedy

(0:00) Intro(1:49) 3 Masajid ki Fazilat - Jinki taraf safar karna ibadat hai.(3:41) Masla: Ziyarat-e-Qabar - Ziyarat ke adab aur masail.(4:35) Mufti Sahab ka Lahore se Wapsi ka Waqia - Half train full daikhi jo?(4:58) Umrah/Hajj aur Masjid-e-Nabvi ﷺ - Niyyat ka sawal.(6:29) Masjid-e-Nabvi ﷺ ka Sawab - Ek namaz ka ajar.(7:47) Masjid-e-Quba Ki Fazilat - Abdullah bin Umar ra ka exaggeration.(9:32) Allah Ki Mahabbat Mein Fana Log - Logon ka maqam.(10:13) Kam Zarf Log - Unka rawaiya.(10:38) Allah Ki Mahabbat aur Zehan - Agar kaam na kare toh?(11:04) Imam Malik ra aur Nabi ﷺ Se Mahabbat - Unka jazba.(12:17) Deen Mein Ittedal - Kafiyat aur mutawazan approach.(14:06) Mufti Taqi Usmani Sahab Ka Bayan - Allah ki mahabbat se khali scholars ka zikr.(16:16) Riaz-ul-Jannah Ki Fazilat - Jannat ki mubarak jaga.(18:16) 2013 Mein Pehla Hajj - Mufti Abdul Raheem sb ke saath.(18:44) Turkon ke Banaye Mehraab - Mubarak maqam ka zikr.(20:10) Mufti Abdul Raheem Sahab ke Sath Hajj - Ilmi aur ruhani faida.(20:40) Zia-ul-Haq Ki Naiki - Repair ke baad

(0:00) Intro(4:21) Fard vs Nafl(6:45) Nabi ﷺ ne do namazon ko mila kar kaise padha?(12:15) Witr ki namaz wajib hai: Daleel(15:52) Maghrib se pehle do sunnat parhna?(20:22) Maghrib mein 2 minutes takheer par Mufti sb ke khilaf fatwa(21:33) Sahaba RA ka ikhtilaf: Maghrib se pehle do rakaat?(22:42) Nabi ﷺ ka mubarak luab-e-dehen(24:40) Jab ek sahabi RA ki dawat par Nabi ﷺ ne unke ghar ja kar namaz padhi (Hazrat Abu Bakar RA aur Umar RA ke saath; ek shakhs logon ke rush mein ghaib tha)(28:40) Hazrat Abu Ayyub Ansari RA ka waqia tehqeeq karwana(29:44) Q: Blood cancer patient se shadi karna?(30:23) Apne ghar qabristan na banao(30:39) Nuskhay mein funter geeri?(31:42) Hazrat Musa AS aur pathar wale waqia ki wazahat?(32:28) Ayyam-e-beez ke rozon mein qaza rozon ki niyyat karna?(32:54) Namazon ka jama: Sori vs haqeeqi masla?(34:04) Mufti Haneef Quraishi aur Mufti Tariq Masood sb ke Jhelum jaane (protocol) mein farq?(38:59) Khutba-e-Juma ke dauran chanda?(39:17) Nafl namaz ki jamaat?(39:36) Mtm's question reading tune?(40:22) Fajr ki namaz mein takheer aur taajeel ke masail?(45:18) Fajr ki namaz roshni phailne ke baad ada karna?(50:32) Zohar ki namaz mein taajeel?(54:02) Sardiyon aur garmiyon mein Zohar ka hukm?(1:08:11) Science vs Islam(1:10:09) Masla: Zohar ka waqt Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:47) Raat k nafl 2,2 rakaat kr k parrhna?(5:39) Istakhara ki namaz 2 rakaat(6:35) Istakhara kab kiya jata hai?(7:22) Istakhara vs mashwara(9:12) Masjid jany k 2 nafl sunnat hain ya wajib?(11:23) Masla 1: Wazu aur masjid k 2 nafl ki niyyat?(11:55) Masla 2: Masjid jany k 2 nafl masjid mn baithny k baad parrhna?(13:18) Juma ki namaz se pehly sunnat-e-moakkida 4 hain ya 2?(15:52) Masla 1: Char sunnat agar shuru mn reh gyin to baad mn parrhna?(16:29) Masla 2: Tarteeb? Zohar ki 2 sunnat pehly ya chhooti hui 4 sunnat pehly?(17:30) Juma ki namaz k baad 4 rakaat parrhna sunnat hai ya 6?(20:50) Mufti Rasheed Ahmed sb dm ka fatwa(21:38) Mufti Tariq Masood sb ka fatwa(22:27) Today's so-called scholars(23:11) Juma k khutba k dauran agar koi masjid mn aaye to masjid jany k 2 nafl parrhny ya nhi?(25:04) Hadis ka asal waqia(26:51) Hadis mn taaveel ki wja?(29:36) 1st meaning: Jab imam khutba shuru kry?(30:18) 2nd meaning(31:10) Ye wali ayat Juma k khutba k bary mn nazil hui ya namaz k bary mn?(31:49) Ye wali ayat Juma ki 2 rakaat aur khutba ko zahir krti hai(32:25) Juma k khutba k dauran khamoshi?(33:07) Juma k khutba k dauran namaz parrhna makrooh?(34:19) Juma k khutba mn namaz parrhna jaiz nhi: Dlaail(36:32) Juma ka khutba sunna vs masjid jany k 2 nafl parrhna(38:36) Bukhari ki hadis ko bunyad bna kr namaz k baad Juma ki 2 sunnatain parrhna?(39:12) Zindagi mn apni qabar ka intazam krna?(39:32) Class ki recorded videos kab upload hongi?(39:38) Jama-e-haqeeqi aur jama-e-soori ka matlab?(40:15) Mufti sb ki likhi hui Talaq-e-Salaas pr kitab kab publish hogi?(40:27) Online nikah?(41:47) Nikah k liye istakhara krna?(42:01) Nizam badalny ka tariqa? (Qadiyaniyon ka identity chhupa kr taraqqi krna)(43:37) Sahabi ra ko sikhany k liye Nabi ﷺ ka ibtadai waqt mn namazon ka practical (for 2 days)(48:17) Sahabi ra ko sikhany k liye Nabi ﷺ ka intahai waqt mn namazon ka practical(51:08) Aajky muqtadi vs sahaba ra(52:26) Fajar ki namaz andhairay mn parrhna mustahib(55:34) Fajar mn takheer ki teen wajoohat(57:29) Asar ki namaz k baad nafl parrhna makrooh(58:19) Garmiyon mn Zohar dair se parrhna(59:13) Fajar awwal waqt parrhny ki wja Hosted on Acast. See acast.com/privacy for more information.

Femmes savantes de l'islam Conférence du samedi 16 novembre 2024 ____________________________________________ Conférence exceptionnelle sur le thème des femmes savantes dans l'histoire musulmane destinée à découvrir l'héritage inspirant de femmes érudites et pionnières, dont les contributions ont marqué les sciences religieuses en Islam.Animée par Jihene, conférencière et titulaire d'un master de l'Université de la Sorbonne. Elle partage son expertise et sa passion pour cet important sujet qu'est la science en Islam qui démontre qu'elle n'est pas l'apanage des seuls hommes.De l'époque des premières femmes du vivant du noble Prophète béni, les « Sahabiyat », aux figures contemporaines, la conférencière parler des œuvres des femmes remarquables, comme Aisha bint Abu Bakr (qu'Allah l'agréé), grande savante et transmettrice de hadiths, et Rufayda al-Aslamiya, première infirmière de l'Islam. Ces exemples sont suivis par d'autres femmes musulmanes, telles que Nana Asma'u, éducatrice des zones rurales, et Karima al-Marwaziya, spécialiste du Sahih al-Bukhari. ____________________________________________

Nabil Bukhari, Chief Technology & Product Officer and General Manager of Subscriptions at Extreme Networks, joins host Maryfran Johnson for this CIO Leadership Live interview. They discuss adopting an 'ARC' approach to AI rollouts, three ways to evaluate vendor platform pitches, why frameworks really matter (but processes don't), and how to think like a futurist on IT talent. This episode is sponsored by Extreme Networks, a leader in AI-driven cloud networking, focused on delivering simple and secure connectivity between devices, applications, and users. Find out more at Extreme Networks.com.

The Prophet (ﷺ) said, "A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a losers. [Bukhari]

USE ‘TBT25' TO GET 25% OFF! LIMITED SEATS! JOIN THE MASTERCLASS: https://muzamilhasan.com/courses     Zulfi Bukhari is a prominent Pakistani politician and businessman, known for his dynamic Zulfi has held various significant positions, including serving as the Special Assistant to the Prime Minister on Overseas Pakistanis and Human Resource Development. With a background in business and finance, he has effectively combined his entrepreneurial spirit with his commitment to public service.  Recommend Guest for a Podcast: https://muzamilhasan.com/guest   Get in touch with Muzamil: https://muzamilhasan.com/contact-me    Get Mentorship from Muzamil: https://muzamilhasan.com/mentorship      Do not forget to subscribe and press the bell icon to catch on to some amazing conversations coming your way! #thoughtbehindthings #muzamilhasan #Politcalcrisis #Pakistanpolitics #Zulfibukhari Socials: TBT's Official Instagram: https://www.instagram.com/thoughtbehindthings       Muzamil's Instagram: https://www.instagram.com/muzamilhasan   Muzamil's LinkedIn: https://www.linkedin.com/in/muzamilhasan     Zulfi Bukhari's X: https://twitter.com/sayedzbukhari  Podcast Links: Spotify: https://spoti.fi/3z1cE7F        Google Podcast: https://bit.ly/2S84VEd         Apple Podcast: https://apple.co/3cgIkf  --- Support this podcast: https://podcasters.spotify.com/pod/show/tbtgo/support

This episode is sponsored by: Lume - Control Body Odor ANYWHERE with @lumedeodorant and get 15% off with promo code CRIMINALMAKEUP at LumeDeodorant.com! #lumepod If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at https://www.nationaldahelpline.org.uk/Contact-us *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at https://rapecrisis.org.uk/get-help/live-chat-helpline/ *times apply) Sexual Assault Support Line: 01708 765200

Social media platforms are designed to be addictive, and one far too common side effect of this is that many young people spend hours scrolling through their feeds, comparing themselves to others, and feeling inadequate. Conversely, though, social media sites also give individuals with narcissistic personality traits a chance to keep the focus of their […] The post The Tiktok Murders: Mahek and Ansreen Bukhari first appeared on True Crime Cases w. Lanie.