Podcasts about Bukhari

Self-proclaimed “protest poet” Komal Bukhari tells Jared what this title means to her and how, in her view, speaking truth to power is not an act of bravery—it's a way of being. They also discuss Komal's process, how she approaches the heavy themes of her work with patience to avoid burnout, and how MFA deadlines complicate this process. She also tells Jared about teaching creative writing versus English composition, how the MFA taught her it takes a hundred hours to finish a poem, and what it's like moving from Pakistan to the small town of Carbondale, Illinois. Komal Bukhari is a Pakistani poet and MFA candidate in creative writing at Southern Illinois University. Her work explores theology, dissent, and the personal cost of defying patriarchal and religious boundaries. She writes about honor killing, blasphemy laws, and the politics of faith in Pakistan, often examining her own struggle to seek freedom within and beyond these systems. Her poem “Iconoclast” was featured by BBC Urdu, where she was named an emerging poet, and her poems have appeared in Pakistani anthologies. MFA Writers is hosted by Jared McCormack and produced by Jared McCormack, Hanamori Skoblow, and Brié Goumaz. New episodes are released every two weeks. You can find more MFA Writers at ⁠MFAwriters.com⁠.BE PART OF THE SHOWDonate to the show at⁠ Buy Me a Coffee⁠.Leave a rating and review on ⁠Apple Podcasts⁠.Submit an episode request. If there's a program you'd like to learn more about, contact us and we'll do our very best to find a guest who can speak to their experience.Apply to be a guest on the show by filling out ⁠our application⁠.STAY CONNECTEDTwitter: ⁠@MFAwriterspod⁠Instagram: ⁠@MFAwriterspodcast⁠Facebook: ⁠MFA Writers⁠Email: ⁠mfawriterspodcast@gmail.com

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this blog post, I summarize important lessons from a lecture related to the virtue of seeking knowledge, the respect for scholars, and the responsibility of Muslims to follow authentic Islamic teachings from the Qur'an and Sunnah.Islam places great importance on acquiring beneficial knowledge. Knowledge is not merely information; it is a means of understanding Allah, strengthening faith, and guiding people toward righteousness.Allah says:“Say, ‘Are those who know equal to those who do not know?' Only those of understanding will remember.” (Qur'an 39:9 – Quran.com)Knowledge helps believers distinguish truth from falsehood and guides them in practicing Islam correctly.Narrated `Uthman: The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."Sahih al-Bukhari 5027https://sunnah.com/bukhari:5027In Islam, scholars hold a respected position because they preserve and teach authentic knowledge. They play a vital role in guiding the Muslim community.Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose.He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.Sunan Abi Dawud 3641https://sunnah.com/abudawud:3641Allah also praises those who possess knowledge and fear Him:“Only those fear Allah, from among His servants, who have knowledge.” (Qur'an 35:28 – Quran.com)True knowledge leads to humility and fear of Allah, not arrogance.Islam teaches Muslims to respect scholars, teachers, elders, and those who guide others toward goodness.Ibn Abbas narrated that the Messenger of Allah said: " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."Jami` at-Tirmidhi 1921https://sunnah.com/tirmidhi:1921Students are encouraged to approach their teachers with humility. Imam Ahmad رحمه الله emphasized that students should humble themselves before those from whom they learn.Respecting scholars and seeking knowledge from reliable sources protects Muslims from confusion and misguidance.Not everyone has the ability to derive rulings or explain Islamic matters independently. Therefore, Islam encourages believers to consult knowledgeable scholars.Allah says:“So ask the people of knowledge if you do not know.” (Qur'an 16:43 – Quran.com)Islam also teaches believers to follow divine guidance and maintain unity within the Muslim community.Allah says:“O you who believe! Obey Allah and obey the Messenger and those in authority among you.” (Qur'an 4:59 – Quran.com)Classical scholars such as Ibn Kathir explained that “those in authority” includes both rulers & scholars who guide the community.Seeking knowledge is one of the greatest acts of worship in Islam. It strengthens faith, guides actions, and benefits society. Muslims should strive to learn the Qur'an, follow authentic teachings, respect scholars, & seek guidance from knowledgeable people.May Allah grant us beneficial knowledge & make us among those who learn & teach the truth.Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

Understanding Authentic Tafsir and the Dangers of Weak Narrations in Qur'anic Interpretation | Guidance for Students of Knowledge on Reliable Islamic Sources | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important topic for students of Islamic knowledge: the importance of authentic sources in the interpretation of the Qur'an (Tafsir). Scholars have emphasized that not every book of tafsir should be studied by beginners because some contain weak narrations, Isra'iliyyat reports, or unverified hadith.Understanding the Qur'an correctly requires relying on authentic sources and the methodology established by the early scholars of Islam.Islam encourages Muslims to seek knowledge but also warns against speaking about religion without proper understanding. Allah says:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)This verse highlights the responsibility of Muslims to ensure that the knowledge they learn and share is authentic and verified.Scholars therefore emphasized studying tafsir through reliable sources and verified narrations.Some early books of tafsir included narrations known as Isra'iliyyat, which are stories transmitted from Jewish or earlier religious traditions about ancient prophets and nations.While some of these reports may contain historical elements, many of them cannot be verified. For this reason, scholars warned that students of knowledge must approach them with caution.Narrated `Abdullah bin `Amr: The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."Sahih al-Bukhari 3461https://sunnah.com/bukhari:3461However, scholars clarified that such narrations cannot be accepted if they contradict the Qur'an or authentic Sunnah.Another concern mentioned in the lesson is the use of weak or fabricated hadith in explaining Qur'anic verses, especially regarding the virtues of certain surahs.The Prophet ﷺ strongly warned against falsely attributing statements to him:Narrated Al-Mughira: I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet (ﷺ) saying, "The deceased who is wailed over is tortured for that wailing."Sahih al-Bukhari 1291https://sunnah.com/bukhari:1291Because of this warning, scholars of hadith developed rigorous methods to verify narrations and ensure authenticity.The correct approach to understanding the Qur'an follows a well-established scholarly method:Explaining the Qur'an with the Qur'an itself.Explaining the Qur'an through authentic Sunnah.Understanding the Qur'an through the explanations of the Companions of the Prophet ﷺ.Using the interpretations of trusted classical scholars.Allah also emphasizes the purpose of revelation:“And We revealed to you the message so that you may explain clearly to the people what was sent down to them.” (Qur'an 16:44 – Quran.com)This verse highlights the role of the Prophet ﷺ in explaining the Qur'an, making the Sunnah an essential source of interpretation.Tafsir should be studied through authentic and reliable Islamic sources.Beginners should avoid books that contain many weak or fabricated narrations.Some early tafsir works include Isra'iliyyat reports that require scholarly evaluation.Scholars of hadith carefully verify narrations before accepting them.The Qur'an must be understood through the Qur'an, Sunnah, and the explanations of early scholars.

AQEEDAH 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur'an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. This blog post summarizes an important lesson from ZAD Academy discussing the Aqeedah (Islamic creed) of Ahl al-Sunnah wal-Jama‘ah, which emphasizes adherence to the Qur'an, the authentic Sunnah of the Prophet Muhammad ﷺ, and the understanding of the righteous predecessors.Islamic belief is built upon divine revelation. Muslims are required to follow the guidance revealed by Allah in the Qur'an and explained through the Sunnah of the Prophet ﷺ. This foundational principle forms the core of the creed of Ahl al-Sunnah wal-Jama‘ah.One of the central themes in the lecture is that Islam is a complete and perfected religion. Allah declares in the Qur'an:“Today I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” (Qur'an 5:3 – Quran.com)This verse was revealed during the Farewell Pilgrimage of the Prophet Muhammad ﷺ on the Day of ‘Arafah. It confirms that the religion of Islam is complete and does not require additions or innovations.Allah also states:“And We have revealed to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.” (Qur'an 16:89 – Quran.com)The Qur'an therefore serves as the primary source of guidance for humanity.The creed of Ahl al-Sunnah wal-Jama‘ah requires complete submission to the texts of revelation. Muslims must rely on the Qur'an and the authentic Sunnah for understanding Islam.Allah says:“O you who have believed, enter into Islam completely.” (Qur'an 2:208 – Quran.com)The Qur'an also warns believers not to speak about religious matters without knowledge:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)The Sunnah complements the Qur'an and explains its meanings. Narrated Aisha: Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."Sahih al-Bukhari 2697https://sunnah.com/bukhari:2697This hadith emphasizes the importance of avoiding innovations in religious practice.Allah says:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will give him what he has taken and drive him into Hell.” (Qur'an 4:115 – Quran.com)The companions were the closest generation to the Prophet ﷺ and best understood the Qur'an and Sunnah.Narrated `Abdullah: The Prophet (ﷺ) said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.")Sahih al-Bukhari 3651https://sunnah.com/bukhari:3651The correct Islamic creed is based on the Qur'an and authentic Sunnah.Islam is a complete religion that does not require innovation.Muslims must avoid speaking about religion without knowledge.The understanding of the Sahabah and early scholars is essential in interpreting Islamic texts.Innovations (bid‘ah) in religion are rejected in Islam.The Aqeedah of Ahl al-Sunnah wal-Jama‘ah calls Muslims to adhere strictly to the Qur'an, the authentic Sunnah, and the understanding of the companions of the Prophet ﷺ. This methodology preserves the purity of Islamic belief and ensures that Muslims remain connected to the original teachings of Islam.

Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, and Salah Essentials in Islam | Understanding Taharah and Prayer According to the Qur'an and Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this lesson from ZAD Academy, the focus is on the foundations of Fiqh, particularly the essential topics of purification (Taharah) and prayer (Salah). These subjects form the foundation of a Muslim's daily worship and are necessary for practicing Islam correctly.The course aims to teach the basic rulings related to purification, types of impurities, ablution (wudu), major purification (ghusl), and the correct method of performing prayer according to the teachings of the Qur'an and the authentic Sunnah of Prophet Muhammad ﷺ.Purification is the key to performing acts of worship such as prayer. Islam places great emphasis on cleanliness and spiritual purity before standing before Allah.Allah says in the Qur'an:“O you who have believed, when you rise to pray, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.” (Qur'an 5:6 – Quran.com)This verse establishes the obligation of wudu (ablution) before prayer. Without purification, the prayer is not valid.Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).Sahih al-Bukhari 6954https://sunnah.com/bukhari:6954This hadith clearly shows that purification is a prerequisite for valid prayer.The lecture introduces several important topics that students will study throughout the semester. These include:1. Types of Impurities (Najasah) Students learn how impurities affect worship and how they can be removed from the body, clothing, and place of prayer.2. Types of Water for Purification Islamic law explains which types of water are permissible for purification and how they should be used.3. Ablution (Wudu) The course explains:What breaks wuduWhen wudu is requiredThe correct method of performing it4. Major Purification (Ghusl) Ghusl is required after major ritual impurity such as marital relations or menstruation. Women are also taught the rulings related to purification after menstruation.5. Etiquettes of Cleanliness The course covers the etiquette of answering the call of nature and how to purify oneself using water or permissible materials.Prayer is the second pillar of Islam and the most important daily act of worship. Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).2. To offer the (compulsory congregational) prayers dutifully and perfectly.3. To pay Zakat (i.e. obligatory charity) .4. To perform Hajj. (i.e. Pilgrimage to Mecca)5. To observe fast during the month of Ramadan.Sahih al-Bukhari 8https://sunnah.com/bukhari:8Learning these rulings helps Muslims perform their prayers exactly as the Prophet ﷺ taught.Narrated Malik: We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet (ﷺ) then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.Sahih al-Bukhari 631https://sunnah.com/bukhari:631

Hadith 01-07: The Importance of Good Character in Islam: Lessons from the Prophetic Hadith on Noble Manners and Righteous Conduct | Qur'an and Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important prophetic tradition that highlights the significance of good character (Akhlaq) in Islam. The Prophet Muhammad ﷺ was sent not only to deliver the message of Islam but also to perfect noble manners among humanity.Islam teaches that moral excellence is a fundamental part of faith. A Muslim's character reflects their understanding of the Qur'an and their commitment to the teachings of the Prophet ﷺ.Allah praised the character of the Prophet Muhammad ﷺ in the Qur'an:“And indeed, you are of a great moral character.” (Qur'an 68:4 – Quran.com)Sa'd b. Hisham planned lifelong jihad against the Romans and sold his property.People of Medina discouraged him, citing the Prophet ﷺ forbidding extreme devotion and saying “Follow my example.”He returned to his wife after reconciling with her.He asked Abdullah ibn Abbas about the Prophet's Witr prayer.Ibn Abbas directed him to Aisha bint Abi Bakr as the most knowledgeable.Aisha said the character of the Prophet ﷺ was the Qur'an.Night prayer (Tahajjud) was initially obligatory, then later made voluntary.The Prophet ﷺ usually prayed 9 rak‘ahs Witr, later 7 rak‘ahs in old age.After Witr he sometimes prayed 2 rak‘ahs sitting.If he missed night prayer due to sleep or illness, he prayed 12 rak‘ahs during the day.The Prophet ﷺ did not pray the whole night continuously, did not finish the Qur'an in one night, and fasted a full month only in Ramadan.Sahih Muslim 746ahttps://sunnah.com/muslim:746aIslam places great importance on good character because it carries immense reward. Abu Ad-Dardh narrated that the Messenger of Allah said: "Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer."Jami` at-Tirmidhi 2003https://sunnah.com/tirmidhi:2003Another hadith highlights the excellence of noble conduct:Narrated `Abdullah bin `Amr: The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)Sahih al-Bukhari 3559https://sunnah.com/bukhari:3559Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.Sunan Abi Dawud 4800https://sunnah.com/abudawud:4800Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."Muwatta Malikhttps://sunnah.com/malik/47/8The Qur'an provides a comprehensive principle for righteous behavior:“Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression.” (Qur'an 16:90 – Quran.com)Scholars consider this verse one of the most comprehensive teachings regarding Islamic ethics.Good character is one of the most important aspects of Islam. The Qur'an and the Sunnah consistently emphasize honesty, patience, humility, and kindness toward others.By following the example of the Prophet Muhammad ﷺ and striving to improve our behavior, Muslims can strengthen their faith and earn closeness to the Messenger of Allah ﷺ in the Hereafter. Through learning and practicing noble manners, believers fulfill one of the greatest objectives of the Islamic message.

Seerah 01-07: The Public Call of Prophet Muhammad ﷺ at Mount Safa: Lessons from Early Islamic Da'wah and the Warning to the Quraysh | Qur'an and Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we study a significant moment in the early history of Islam when the Prophet Muhammad ﷺ publicly announced his message to the people of Makkah. After several years of secretly calling people to Islam, the Prophet ﷺ was commanded by Allah to openly warn his people and begin the public stage of da'wah.This event marked a turning point in the mission of the Prophet ﷺ and demonstrated his courage, sincerity, and commitment to delivering the message of Islam.After years of private preaching, Allah commanded the Prophet ﷺ to warn his closest relatives and the people of Makkah. Allah says in the Qur'an:“And warn your closest kindred.” (Qur'an 26:214 – Quran.com)This command signaled the beginning of the public proclamation of Islam. The Prophet ﷺ understood that, just as earlier prophets faced rejection from their people, he too would encounter opposition and resistance.To deliver the message publicly, the Prophet ﷺ climbed Mount Safa and called out to the tribes of Quraysh. The people gathered because they trusted him and knew him as an honest and truthful person.Narrated Ibn `Abbas: When the Verse: --'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)Sahih al-Bukhari 4770https://sunnah.com/bukhari:4770During this address, the Prophet ﷺ emphasized that every individual is responsible for their own faith and actions. He addressed his relatives and even his daughter Fatimah with a powerful reminder that no one can rely solely on family ties for salvation.Narrated Abu Huraira: When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."Sahih al-Bukhari 2753https://sunnah.com/bukhari:2753While many of the Quraysh were surprised by the message, the most hostile response came from the Prophet's uncle Abu Lahab. He rejected the message and insulted the Prophet ﷺ.In response to his hostility, Allah revealed a chapter in the Qur'an condemning Abu Lahab:“May the hands of Abu Lahab be ruined, and ruined is he.” (Qur'an 111:1 – Quran.com)This revelation confirmed the truth of the Prophet's mission and exposed the opposition of those who rejected the message of Islam.The public call of the Prophet Muhammad ﷺ at Mount Safa represents a pivotal moment in Islamic history. It illustrates the courage of the Prophet ﷺ in delivering Allah's message despite the risk of rejection and persecution.

Auto-generated transcript: Bismillahir Rahmanir Rahim. As beautiful as you want, it is up to us. Rasulullah ﷺ said, Abu Huraira ﷲ reported in a hadith in Bukhari, he said the five daily prayers and from one Friday prayer to the next and from Ramadan to another Ramadan are expiation for sins committed in between provided… Continue reading Ramadan Reminders 2026 – Day 16

Auto-generated transcript: Bismillah walhamdulillah wassalatu wassalamu ala rasulillah ﷲ wa ba’d. My brothers and sisters, we have this beautiful hadith narrated by Abu Huraira ﷲ, which is in Bukhari and Muslim, where he said: Rasulullah ﷲ reported, “Man sama ramadana imanan wa ihtisaban.” The person whoever fasts during the month of Ramadan out of sincere… Continue reading Ramadan Reminders 2026 – Day 17

(0:00) Intro(0:02) Khutba – Tafseer Surah Tauba aur Surah Yunus(0:22) Ghazwa-e-Tabook(0:56) Madina se Tabook ka Fasla(1:07) Bukhari o Muslim mein Tabook ka Zikr(1:49) Teen Sahaba RA jo Peechay Reh Gaye(2:29) Islam ka Ghalba aur Taqat(2:57) Asbab Ikhtiyar Karna(3:40) Kaab ibn Malik RA ki Ghair Hazri(4:54) Ghazwa-e-Tabook ki Fatah(5:02) Munafiqeen ke Jhootay Uzr(5:35) Kaab ibn Malik RA ka Jawab(6:43) Teen Sahaba RA ka Boycott(7:06) Jang se Farar ki Waeed(8:07) Bara Fitna(8:59) Kaab ibn Malik (RA) ki Halat(9:22) Mujahideen ki Azwaj(10:27) Badshah ka Khat(13:28) 50 Din ki Sakhti(14:30) Kaab ibn Malik RA ki Tauba Qabool(15:30) Sahaba RA ki Khushi(16:23) Khushi ki Khabar ka Hadiya(17:06) Nabi ﷺ ka Roshan Chehra(18:46) Sahaba RA ka Aqeeda-e-Tauheed(20:10) Wahi ki 2 Iqsam(20:38) Ayesha RA ki Bara'at(20:58) Kaab ibn Malik RA ki Bara'at(21:11) Mujahideen ki Hausla Afzai(22:05) Mushkil mein Sath Dena(22:43) Tauba par Taana Na Dena(23:43) Alfaaz ka Mohtat Istemal(24:07) Jinnat ka Alfaaz(25:38) Khutba ki Hadith(25:57) Hadith-e-Mubaraka(27:18) Ba-Zauq(28:23) Alfaaz ka Istemal(28:37) Jinnat se Adab ka Sabaq(29:57) Taraweeh 20 Rakaat ka Masla(30:23) Sach aur Tauba(31:40) Nabi ﷺ ki Tawazu(32:02) Kaab ibn Malik RA ka Maal Pesh Karna(32:47) Hazrat Abu Bakr RA(33:11) Sach ki Pabandi(33:34) Sahaba RA ki Khuddari(33:56) Malik aur Mulazim ka Muamla(35:57) Malik ki Izzat mein Khara Rehna(37:10) Jihad Kab Farz Hota Hai(38:37) Army ki Burai ka Masla(40:07) Pak-India War aur Munafiqeen(40:48) Border par Jaane ka Jazba(41:39) Beghairat Sahafi(41:58) Israel aur India ki Dushmani(42:57) Jihad mein Mazbooti(43:33) Surah Yunus aur Basharat(44:10) Kuffar ki Badbakhti(44:35) 6 Din mein Takhleeq(45:27) Kainat ki Management(45:41) Chaand ki Manzilein(46:11) Qamri Saal(48:09) Insan ki Aazmaish(48:23) Museebat mein Insan(49:01) Museebat ke Baad Ghaflat(49:18) Samandari Toofan(50:22) Ya Muhammad ki Tasbeeh(51:15) Mushrikeen ke Liye Waeed(52:09) Qur'an ka Asar Dil par(52:35) Dolat se Be-Asari(53:08) Zindagi ki Haqiqat(54:44) Lahore ke Saith ka Waqia(57:10) Qabar aur Nashukri Hosted on Acast. See acast.com/privacy for more information.

This year, Reflections – Take A Minute becomes more personal. I'm sharing Qur'anic verses that have carried me — especially in moments when I needed mercy more than anything else.In this reflection, I sit with repentance. With returning. With the truth that no matter how far we feel, Allah's mercy is always closer. There is no mistake too big, no season too messy, no distance too wide. We are invited back, again and again.Qur'anic Reflection:Qur'an 39:53Hadith (Sahih al-Bukhari & Sahih Muslim):“If he comes to Me walking, I go to him running.”Take a minute today to remember: returning is always possible.For your sadaqah this year, please support the work of The Barakah Lifestyle NG:Sadaqah Details — The Barakah Lifestyle NGWema BankThe Barakah Lifestyle NG8216316498Mint Finex BankThe Barakah Lifestyle NG1102217122

Bismillah,261. TENANG BUN, ALLAH ﷻ LEBIH CEPAT MENGHARGAI LELAHMUKajian WanitaKitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,260. SEBUAH PELAJARAN DARI KEHIDUPAN KHADIJAHKajian WanitaKitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,259. ALLAH ﷻ TIDAK MUNGKIN MENAKDIRKAN SIA-SIAKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,258. INGATLAH ALLAH ﷻ KETIKA BERSAMA TEMAN-TEMANMUKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Veckans andakter tar avstamp i de fem världsreligionerna och har kyla som tema. Idag hör du Sema Ekinci som utgår från sin muslimska tro. Lyssna på alla avsnitt i Sveriges Radios app. Ur andakten: ”Hjärtat är inte bara något som slår. Det är något som svarar. Något som tar emot, filtrerar, håller kvar och precis som huden på mina händer påverkas av kylan, påverkas hjärtat av det klimat det lever i.”Text: Hadith ur Sahih al-Bukhari & Muslim Musik: Lament – Iftekharul AnamProducent Lina Hedmarkliv@sverigesradio.se

Bismillah,257. BERDZIKIR DALAM DIRI | KAJIAN WANITA Kajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

This reflection on Sayyida Aisha (ra) was shared at the Diyanet Center of America as part of the series "Prominent Women of Islam: Stories of Islam and Resilience" The Prophet (saw) on Sayyida Aisha (ra):“Who is the most beloved person to you?” He replied: “Aisha.” — Sahih al-Bukhari (3662), Sahih Muslim (2384)

Bismillah,256. TENANG BERSAMA-NYA ﷻKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

(0:00) Intro(0:02) Khutba, Qur'ani aayaat, ahadis, dua(1:56) Mufti Sahab ne aaj jo hadees parhi — uski explanation(2:24) Ghani aur laparwah mein farq(3:33) Urdu/Hindi “manjan” by gora(5:00) Laparwahi kya hoti hai?(5:55) Karachi Gul Plaza mein aag lagne ki laparwahi(6:41) Laparwahi ki wazahat (continued)(7:06) Ghani kaun hota hai?(8:22) Misal se wazahat (ghani vs ghareeb)(10:53) Hazrat Yaqub (as) ke 11 khoobsurat beton ki misaal(12:18) Tawazu vs takabbur(14:17) Mufti Sahab ko aise log pasand nahi(14:53) Qur'an ke alfaaz Hazrat Yaqub (as) ke hawale se(19:35) Ghina ka matlab(21:01) Mufti Sahab ki fragrance choice(21:19) Chambeli, gulab, amber, raat ki rani ki khushboo(21:40) “Daisi khao, daisi kaam karo” (ziyada shadiyan + zyada bachay)(23:04) Daisi ghee ka paratha vs bread jam/butter(23:48) Mufti Sahab ki khushi “daisi” hone par(24:02) Aaj ke bazurgon ka haal (motapa + artificial lifestyle) — khanqah ka waqia(25:11) Khaabay khana vs roza rakhna(26:18) Khana khane ka sunnat tareeqa aur hamara haal(26:51) Aaj 50–60 saal mein death ki badi wajah(27:19) Islam ke naam par khaabay khane wale(28:01) Rabi-ul-Awwal ke meethay(28:37) IActive rehne ka zariya(28:46) Nabi ﷺ ki dua(29:03) Zina ki burai (haraam)(29:40) Iddat mein zeenat haraam kyun?(30:34) Sharab kab haraam hui?(31:34) Haraam ki taraf le jaane wale raste bhi haraam(31:57) Active raho vs sust bano(33:19) Taqat, sehat, activeness(33:35) Meetha khane se susti (kaunsa meetha aur kitna?)(36:16) Mufti Sahab se aik sahib ki shikayat(36:44) Ahadis: doodh peene ka masnoon tareeqa(38:26) Khanqahon ke langar vs roza rakhna(39:33) Bukhari hadees: jhoot aur motapay ka zikr(40:11) Khanqah ke motay mureed aur peer (Islam ke naam par)(41:02) Nabi ﷺ ki khorak: jau, baghair chhanna aata, khajoor(41:35) Gosht khana —(42:00) Lion vs bakri (misal)(43:12) Safar mein gosht khana (44:04) Mufti Sahab ke aitmaad wale hakeem(44:49) Mufti Rasheed Ahmed Sahab (ra) ke khane ki quality(45:50) 80 saal mein Mufti Rasheed Ahmed Sahab (ra) ke liye jawan aurat ka rishta (2nd marriage)(46:17) Mufti Tariq Masood Sahab ki raaye aur peer-parasti(47:20) Kasrat-e-azwaj ka khoobsurat falsafa(47:32) Maulana Ashraf Ali Thanvi (ra) ki 2nd marriage par aetrazat ka jawab(48:13) Peer ko follow karna kya hota hai?(49:05) Imam Abu Hanifa (ra) ka mashhoor qaul(50:11) Islah vs shariyat(50:38) Talaq yafta / bewa aurton ka hal(51:26) Mufti Sahab ko apne shaikh se aakhirat mein “shabash” ki ummeed(52:21) Hazrat Mufti Rasheed Ahmed Sahab (ra) ke maali halaat(56:37) Adalti khula aur aaj ke judge(58:42) Mehngai mein dono mil kar job karenge (59:10) Mufti Sahab ka khandani usool (ghar ki aurat job nahi karegi)(1:01:18) Mard ki kamai mein barkat(1:04:28) Mufti Rasheed Ahmed Sahab (ra) ka intiqal(1:04:54) Achha khana khane ki tension lena?(1:05:10) Laparwahi vs be-parwahi(1:05:32) Shukarguzari ka tareeqa(1:08:05) Windows 11 mein free “phokat” songs(1:08:35) Khulasa bayan + dua(1:09:21) Mufti Sahab nikah parhate huay(1:12:08) Rooi wale stuffed toys ka hukam?(1:13:00) Kunday ki bijli istemal karna?(1:13:28) Doosri shadi ke side effects aur 2 biwiyon mein adal(1:14:44) 2 biwiyon ko aise portions mein rakhna?(1:15:15) Gul Plaza ki aag mein Qur'ani aayaat ka mehfooz rehna?(1:16:05) Online business mein reseller product ka commission lena?(1:23:42) 2 saffon ke samne se guzarna?(1:23:48) Chappal wali jagah par namaz parhna?(1:25:27) Online application loan ka sood?(1:27:54) Islamic bank se house finance karana?(1:28:29) Hazrat Musa (as) ka Allah se direct kalaam(1:31:48) Bijli na ho to kunda lagana?(1:32:42) Installment par plot (baghair qabza) bechna?(1:37:07) Estate agents ka business(1:38:24) Property qabza se pehle bechna?(1:41:12) Casino digital project agar 3rd party ke through mile to?(1:44:56) Apni zameen “Qaumi Bachat” walon ko dena?(1:46:06) Mayyat ka khana zabardasti khilana?(1:46:49) Shampoo/sabun bechne mein zakheera (stock) karna?(1:48:05) Qawwali ka hukam? Hosted on Acast. See acast.com/privacy for more information.

Bismillah,255. SAAT UJIAN DATANG BERTUBI-TUBIKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,254. SAAT LELAH DENGAN SIKAP IBUKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,253. BAGAIMANA HIDUP BERSAMA ALLAH ﷻKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

(0:00) Intro(0:02) Khutba, Aayaat — Surah Ma‘arij(0:34) A‘amaal vs Khahishaat(1:27) Insaan ki Khahishaat(1:59) Insaan Chaand par nahi gaya — jhooti khabar? Aisi khabron ki tehqeeq ka tareeqa(4:35) Aik vehmi khatoon ka Mufti Sahab se sawal(5:22) Aik atheist ka Hazrat Eesa (AS) ka inkaar(7:00) Khabron ki 3 qisamain(7:17) Daleel ki 2 qisamain (Aqli daleel, Naqli daleel)(9:13) Khabar-e-Wahid vs Khabar-e-Mutawatir(12:40) Khabar-e-Mutawatir ki wazahat(13:12) Nabi ﷺ ki paidaish ki khabar — Khabar-e-Mutawatir(15:44) Qur'an mein ikhtilaf na honay ki wajah(17:37) Insani fitrat mein ikhtilaf(18:31) Qur'ani qira'at ka ikhtilaf(19:03) Qur'an mein tehreef kyun mumkin nahi(19:35) Khabar-e-Wahid aur Mutawatir mein takraao ho to kya karein?(21:56) Imam Abu Hanifa (RA) par Hadith ke khilaf chalne ke aitraz ka jawab(23:06) Corona pandemic mein logon ka ghair-aqli rawaiya(24:47) Khabar-e-Mutawatir ki ahmiyat(25:10) Corona ke dauran Mufti Sahab ko “sarkari, darbari” kehna(25:53) Aik doctor ka asal chehra aur bewakoof awaam(27:35) Aik hakeem ka qaul — mota faqeer, dubla hakeem aitmaad ke qabil nahi(28:44) Logon ki nafsiyat(30:00) Maulana Ashraf Ali Thanvi (RA) — Nabi ﷺ ki shakhsiyat par bayan(31:15) Da‘awa mein sachaai ki nishani: apni zaat ki nafi(33:35) Nabi ﷺ ki shakhsiyat(34:39) Do number log(35:20) Nabi ﷺ ki taleem (36:22) Farishta zameen par kyun na utra? Mushrikeen ka aitraz(38:38) Mohabbat aur nafrat mein aitdaal — Deeni ulema vs siyasatdan(41:27) Is Hadith-e-Bukhari ki tashreeh(43:40) Abba ki 2 qisamain — bachon se nafrat aur bachon se mohabbat(45:17) Aik Arab sardaar ka waqia(46:24) Arab culture aur Nabi ﷺ ki betiyon se mohabbat(52:39) Shar‘i ehkaam mein Nabi ﷺ ka mizaj(55:02) Doosron ko neecha dikhane ka rawaiya(57:48) Aik phenkoo doctor ki misaal — Khabar-e-Mutawatir(59:06) Ghamdi manjan aur saada loh awaam(1:00:12) Negative ko positive banana(1:02:04) Ask session par manfi comments ka jawab(1:03:02) USA aur Europe mein ikhtilafi masail ke centers(1:03:23) Tamam fiqahon mein ulajhne wala shakhs(1:05:15) Honay walay daamad ki pehchan ka tareeqa(1:05:30) 2008 mein Mufti Sahab ka rishta — dilchasp waqia(1:10:45) Khabar-e-Mutawatir ghalat nahi ho sakti(1:11:14) Imam Abu Hanifa (RA) ke masail Hadith ke khilaf kyun nazar aate hain?(1:11:35) Wali ki ijazat ke baghair larki ka nikah(1:12:12) Chori ka zamaana — Imam Abu Hanifa (RA) ke mutabiq(1:13:55) Shariat ka mizaj — hudood ka saqit hona(1:14:35) Khulasa bayan aur dua(1:15:15) Ashraf-ul-Makhlooqat banne ka criteria(1:17:28) Do hospitalised khawateen ke liye dua(1:17:52) Biwi ko bahar ghumana(1:19:13) 3 rakaat wali Hadith ki wazahat(1:20:36) Ghamdi ke mutabiq Musalman ki pehchan(1:21:31) Mufti Sahab nikah parhane ki fee kyun lete hain?(1:23:55) Peer Zulfiqar Ahmed Naqshbandi (RA) ke liye dua(1:24:18) Larki ke ghar walay agar larkay ko “charsii” keh kar rishta reject kar dein(1:25:25) Deendar larki ka rishta(1:25:47) Kya Chinese, Yajooj Majooj hain?(1:26:20) Chhota bhai agar bari behen se badtameezi kare(1:29:50) Maa namaz parh rahi ho to beta ya shohar side ya peechay nafl parh sakta hai?(1:30:07) Mufti Sahab ki madri zubaan(1:33:32) “Itrifal Ustukhuddus” ka nuskha aur khanay ka tareeqa(1:35:44) Adalti khula par bayan(1:36:00) Jamia Binoria se Majma-ul-Uloom kyun nikala gaya?(1:37:12) Betay ki shadi 44 saal ki kanwari larki se(1:38:17) Surah Yaseen parhnay ka tareeqa(1:38:25) Achhi daadhi ki niyyat se daadhi katna(1:39:38) Corona mein business khatam hone ke baad walid ke qarzon ka bojh beta kaise uthaye? Hosted on Acast. See acast.com/privacy for more information.

Bismillah,252. JANGAN BERSEDIH, ALLAH SELALU BERSAMAMUKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,250. SALAH SATU KEBAHAGIAAN SEORANG WANITAKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,251. WAHAI WANITA INGATLAH ALLAH TA'ALA SAAT SENDIRIANKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,249. HADIAH TERMAHAL UNTUK WANITA DARI ALLAH Kajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,248. BELAJAR BAIK SANGKA DENGAN TAKDIR ALLAH ﷻKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,247. APAPUN MASALAHMU BERSERAH DIRILAH KEPADA ALLAH ﷻKajian Wanita Kitab Al-Wabilush ShayyibDalam ash-Shahihain (Shahih al-Bukhari dan Shahih Muslim), dari Abu Hurairah Radhiallahu 'anhu, ia berkata, Rasulullah ﷺ bersabda dalam sebuah hadits qudsi: أنا عِنْدَ ظَنِّ عَبْدِي بي، وأنا معهُ إذا ذَكَرَنِي، فإنْ ذَكَرَنِي في نَفْسِهِ ذَكَرْتُهُ في نَفْسِي، وإنْ ذَكَرَنِي في مَلَإٍ ذَكَرْتُهُ في مَلَإٍ خَيْرٍ منهمْ، وإنْ تَقَرَّبَ إلَيَّ بشِبْرٍ تَقَرَّبْتُ إلَيْهِ ذِراعًا، وإنْ تَقَرَّبَ إلَيَّ ذِراعًا تَقَرَّبْتُ إلَيْهِ باعًا، وإنْ أتانِي يَمْشِي أتَيْتُهُ هَرْوَلَةً"Aku menurut persangkaan hamba-Ku terhadap-Ku, dan Aku selalu bersamanya jika ia mengingat-Ku. Jika ia mengingat-Ku dalam dirinya, maka Aku mengingatnya dalam diri-Ku; jika ia mengingatku dalam perkumpulan, maka Aku mengingatnya dalam perkumpulan yang lebih baik daripada mereka, jika ia mendekat kepada-Ku sejengkal, maka Aku mendekat kepada-nya sehasta; jika ia mendekat kepada-Ku sehasta, maka Aku mendekat kepadanya sedepa; jika ia mendatangiku sambil berjalan, maka Aku mendatanginya sambil berlari-lari kecil."

Bismillah,246. MENJADI WANITA YANG BENAR-BENAR HIDUPKajian Wanita Kitab Al-Wabilush ShayyibDalam Shahih al-Bukhari, dari Abu Musa Radhiallahu 'anhu dari Nabi ﷺ beliau bersabda: مَثَلُ الَّذِي يَذْكُرُ رَبَّهُ وَالَّذِي لَا يَذْكُرُ رَبَّهُ مَثَلُ الْحَيِّ وَالْمَيِّتِ"Perumpamaan orang yang berdzikir kepada Rabb-nya dan orang yang tidak berdzikir kepada Rabb-nya adalah seperti orang yang hidup dan orang yang mati."

Comparative Study of Tafsir Books: Al-Jalalayn & Al-Shawkani's Fath al-Qadir | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,The study of Tafsir (Quranic exegesis) is vital in unlocking the layers of meaning, guidance, and linguistic beauty of the Qur'an. In this session of Tafsir 01-06, Shaykh Dr. Ahmad ibn Saifuddin introduces the audience to two influential works in Tafsir: Tafsir al-Jalalayn and Fath al-Qadir by Imam al-Shawkani, contrasting their approaches and value for students and scholars alike.Imam Jalal ad-Din al-Mahalli (d. 864H) began Tafsir al-Jalalayn, and Jalal ad-Din al-Suyuti (d. 911H) completed it. This work is renowned for its concise explanations and its reliance on transmitted reports from the Prophet ﷺ and his Companions (as-salaf). The authors gathered narrations from major Hadith collections, such as Sahih al-Bukhari and Sahih Muslim, when clarifying verses of the Qur'an.However, a key point for students is that al-Jalalayn does not always verify the authenticity of these reports. The importance of grading Hadith is highlighted in the sciences, distinguishing between authentic (sahih), sound (hasan), and weak (da'if) narrations, a principle underscored in the Qur'an itself:"O you who have believed, if there comes to you a disobedient one with news, investigate..." (Surah Al-Hujurat 49:6 – quran.com/49/6)A similar emphasis is found in the Prophet's ﷺ approach to reporting."It is enough for a man to prove himself a liar by conveying everything he hears." (Sahih Muslim 5 – sunnah.com/muslim:5)Contemporary scholars continue efforts to authenticate and clarify Hadith within classical Tafsir books.The second major work discussed is Fath al-Qadir by Imam Muhammad ibn Ali al-Shawkani (d. 1250H). Al-Shawkani approaches Tafsir with linguistic rigor, examining the grammar, recitation (qira'at), and the context of each ayah (verse). He evaluates scholarly differences among jurists and linguists and often selects the view supported by evidence.Al-Shawkani's method refutes deviant opinions, argues for salafi perspectives, and regularly chooses the strongest, most authentic interpretations. By analyzing the language of verses, he foregrounds the primary sources of Islam:"And We have certainly made the Qur'an easy to remember..." (Surah Al-Qamar 54:17 – quran.com/54/17)Transmission vs. Verification: Al-Jalalayn compiles many reports, but does not always verify them. Modern editorship involves grading reports and clarifying weak or authentic narrations.Linguistic and Analytical Evaluation: Fath al-Qadir stands out for its in-depth linguistic analysis, grammar, and juristic reasoning, opting for positions with the strongest evidence.Students are encouraged to compare the methodologies of these books and review the authenticity and nuances of each. This enhances one's understanding of the Qur'an and deepens respect for the scholarly tradition.Conclusion: Comparing classical and analytical Tafsir helps cultivate a holistic appreciation for the Qur'an's timeless wisdom rooted in authentic transmission and rigorous linguistic analysis.

Find out more about Endeavor: https://pakistan.endeavor.orgIn this episode of Thought Behind Things, we're joined by Abbas Raza Bukhari, a rising stand-up comedian, storyteller, and content creator of Pakistan's digital comedy scene.From hating Instagram and never planning to create content to building a loyal audience through relatable, family-friendly humor, Abbas walks us through his journey of creative self-discovery, content burnout, and what comedy truly means.We uncover:Why Abbas believes abusive comedy doesn't work in PakistanThe ego trap of social media content creationWhy comedians in Pakistan aren't connectedHow his wife pushed him into content creationSocials:TBT's Instagram: https://www.instagram.com/thoughtbehindthings/TBT's TikTok: https://www.tiktok.com/@tbtbymuzamilTBT's Facebook: https://www.facebook.com/thoughtbehindthingsTBT Clips: https://www.youtube.com/@tbtpodcastclipsMuzamil's Instagram: https://www.instagram.com/muzamilhasan/Muzamil's LinkedIn: https://www.linkedin.com/in/muzamilhasan/Abbas's Instagram: https://www.instagram.com/abbassbukharii/Endeavor's LinkedIn: https://www.linkedin.com/company/endeavor-pakistanSpecial thanks to Daftarkhwan for providing us with the studio space.You can find out more about them at:Daftarkhwan: https://www.daftarkhwan.com/Credits:Executive Producer: Syed Muzamil Hasan ZaidiAssociate Producer: Saad ShehryarPublisher: Talha ShaikhEditor: Jawad Sajid

Imam Bukhari and the Path of Sacrifice for Islam Lecture by Dr. Mufti Abdur-Rahman ibn Yusuf Mangera In this inspiring lecture, Dr. Mufti Abdur-Rahman ibn Yusuf Mangera shares a glimpse into the remarkable life of Imam Bukhari — his sacrifices, his dedication to preserving the words of the Prophet ﷺ, and the legacy of his monumental work, Sahih al-Bukhari. The talk explores the importance of understanding hadith, the unique methodology of Imam Bukhari, and the blessed chains of transmission that connect us back to the Beloved Prophet ﷺ. Concluding with the final hadith of Sahih al-Bukhari, Dr. Mangera reminds scholars and seekers alike of the timeless call to strive, migrate, and sacrifice for the sake of Islam, just as the great scholars of the past did. Final Alimiyyah Graduation 2025 | Khatm al-Bukhari & Turban-Tying Ceremony Alhamdulillah, a historic day at Darul Ilm Birmingham as our graduating ʿUlama complete their journey through the Alimiyyah course.

(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Dua(1:26) Dunya mein aate hi insani khwahishat ka aaghaz(3:29) Guidance in right & wrong(5:04) Hindu bacha jab paida hota hai(5:29) Waldain aur mahol ka asar(8:40) Masla: Walad uz zina bacha ki walidiyat(9:29) Walad uz zina bacha ki mehroomi(10:25) 3 shakhsiyat jinka nasab maa se chala(11:37) Baap ka na hona(11:55) Mufti sb ke bayan par aetrazaat ka jawab(12:29) Nikah vs zina(14:45) 4 shadiyon ki nafi par Ghamdi ke aitrazaat ka jawab(16:30) Hazrat Aadam as ki sirf ek biwi ki wajah(20:27) Mufti sb ka zabardast jawab(22:52) Ghazwa Uhad wali hadis vs Bukhari hadis(26:13) Bewah aurat se nikah ke masail(27:01) Yateem bachiyon se nikah ke ehkam(28:37) Quran vs hadis (char shadiyon par)(29:23) Char shadiyaan raaij na honay ka wabal(31:18) Supply demand ka asool – Mufti sb ki research(33:07) Char shadiyon se aurat ka kya faida?(35:11) Ghamdi vs Mufti Tariq Masood(37:53) GF se paida hone wale bachon ka nasab(38:25) Hadis se saboot(39:58) Aik khatoon ko Mufti sb ka mashwara(40:01) Court laws in Pakistan – sab women favour mein(46:06) Family system destroy krne wali soch(47:00) Wafaqi Sharai Adalat ke judge ko pegham(48:56) Ahl e Hadith ko Mufti sb ka pegham(50:01) GF vs Biwi(50:47) Wafaqi Sharai Adalat ka karnama(51:21) Jeddah ke so-called Mufti Azam ka bayan(54:07) Shohar agar biwi par hath uthaye?(55:34) Khandani log(55:52) Deeni tanzeemon ki aawaz vs court laws(56:54) Muslim League assembly mein khatoon ki aawaz dabai gayi(57:45) Goron ki shadiyaan(58:33) Adalti khula ke nuqsanat(1:04:07) Adalti khula ka qanoon badalnay ka tariqa(1:08:43) Khulasa bayan + dua(1:16:53) Portal profits package business ka hukam(1:17:27) Raful Yadain karna gunah hai?(1:18:41) Nikah ke waqt larki walon ki shart – 10 lakh jurmana dusri shadi par(1:22:45) Aalima ka rishta jahil se?(1:23:02) Khoon nikalne se wuzu toot jata hai? Hosted on Acast. See acast.com/privacy for more information.

10 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Abu Abdir-Rahmān Hilāl - Manchester Explanation of Shaykh Ubayd al-jaabiree Abū Hurayrah (raḍī Allāhu ʿanhu) said: Rasūlullah (ﷺ) said: Allāh does not accept the Prayer of anyone of you who has nullified his purification until he makes wuḍū. Narrated by Bukhari & Muslim Live at the Salafi Centre of Manchester on 2/8/25

What does the future of enterprise networking really look like?   In this episode, Extreme Networks' Chief Product & Technology Officer Nabil Bukhari joins Craig to explore how AI, autonomous agents, and platform thinking are transforming the core infrastructure of modern businesses.   From managing mission-critical networks to building agentic systems that collaborate, troubleshoot, and scale autonomously - this is a deep dive into how connectivity is being redefined from the ground up.   Whether you're a tech leader, CIO, product builder, or simply curious about how infrastructure evolves, this conversation reveals where the enterprise is headed next.   Check out Extreme Networks: https://www.extremenetworks.com/   Stay Updated: Craig Smith on X: https://x.com/craigss Eye on A.I. on X: https://x.com/EyeOn_AI   (00:00) Preview (01:02) Introducing Nabil Bukhari & Extreme Networks (05:24) Why Global Connectivity Is Still Accelerating (07:54) How Enterprise Data Flows Across Modern Networks (12:34) Networking for AI vs. Built-in AI (14:12) Platform One & Agentic AI Systems Explained (21:20) Human-in-the-Loop, Over-the-Loop, and Above-the-Loop (23:35) Why AI Guardrails Must Be Baked into the Architecture (27:33) Introducing the ARC Framework (31:15) Persona-Based Interfaces for NetOps, CFOs & CMOs (33:25) The Problem with Chatbots (36:06) Enterprise vs. Public Networks (38:38) Global Connectivity Infrastructure & Use Case Variability (44:29) How Secure and Resilient Are Enterprise Networks? (52:24) In-House AI for Critical Infrastructure

Some say women must never leave the house. Others treat it like there are no guidelines at all. But what did the Prophet ﷺ actually say? In this episode, Ustadh Abdulrahman Hassan explains the second hadith from the book الأربعون النسائية (The Forty Hadiths for Women) — a concise and powerful narration from ʿAishah رضي الله عنها: “Permission has been granted for you to go out for your needs.” (Agreed upon – al-Bukhari and Muslim) What's the context of this statement? A moment involving Sawdah رضي الله عنها and ʿUmar رضي الله عنه sparked this guidance — and it opens up a meaningful discussion around what qualifies as a "need" (Haajah), and how modesty was practised at the time. You'll also learn: - Who ʿAishah رضي الله عنها was — her early life, marriage to the Prophet ﷺ, and her deep scholarship - How the Prophet's ﷺ wives balanced public needs with modesty - The fiqh rulings derived from this narration - The deeper wisdom behind this hadith and what scholars have said about it Grounded, clear, and relevant — this session provides practical guidance for Muslims navigating this topic today. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #islamiclectures #muslimah #seekingknowledge #islamicknowledge #fiqh

A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

There comes a point when the adage "there's an app for that" becomes too on-the-nose.Enterprises need to be able to manage numerous networking and security applications from multiple vendors, but balancing multiple APIs and licenses across those applications creates complexity, Nabil Bukhari, CTO of Extreme Networks, told Light Reading at the company's Extreme Connect event in Paris this week.During this podcast, Bukhari explains the challenges enterprises face in networking and security application management and how the use of AI can simplify network automation and connectivity. But, AI should be used for more than just automating tasks, it should also automate business outcomes, he adds. That could mean "automating the entire process your [networking and security] teams would do anyway" by using AI to troubleshoot problems, remediate issues and catalogue the steps AI took to solve the issue, he says. Hosted on Acast. See acast.com/privacy for more information.

Thank you for watching this podcast. Please Share it and get the word out!

Femmes savantes de l'islam Conférence du samedi 16 novembre 2024 ____________________________________________ Conférence exceptionnelle sur le thème des femmes savantes dans l'histoire musulmane destinée à découvrir l'héritage inspirant de femmes érudites et pionnières, dont les contributions ont marqué les sciences religieuses en Islam.Animée par Jihene, conférencière et titulaire d'un master de l'Université de la Sorbonne. Elle partage son expertise et sa passion pour cet important sujet qu'est la science en Islam qui démontre qu'elle n'est pas l'apanage des seuls hommes.De l'époque des premières femmes du vivant du noble Prophète béni, les « Sahabiyat », aux figures contemporaines, la conférencière parler des œuvres des femmes remarquables, comme Aisha bint Abu Bakr (qu'Allah l'agréé), grande savante et transmettrice de hadiths, et Rufayda al-Aslamiya, première infirmière de l'Islam. Ces exemples sont suivis par d'autres femmes musulmanes, telles que Nana Asma'u, éducatrice des zones rurales, et Karima al-Marwaziya, spécialiste du Sahih al-Bukhari. ____________________________________________

USE ‘TBT25' TO GET 25% OFF! LIMITED SEATS! JOIN THE MASTERCLASS: https://muzamilhasan.com/courses     Zulfi Bukhari is a prominent Pakistani politician and businessman, known for his dynamic Zulfi has held various significant positions, including serving as the Special Assistant to the Prime Minister on Overseas Pakistanis and Human Resource Development. With a background in business and finance, he has effectively combined his entrepreneurial spirit with his commitment to public service.  Recommend Guest for a Podcast: https://muzamilhasan.com/guest   Get in touch with Muzamil: https://muzamilhasan.com/contact-me    Get Mentorship from Muzamil: https://muzamilhasan.com/mentorship      Do not forget to subscribe and press the bell icon to catch on to some amazing conversations coming your way! #thoughtbehindthings #muzamilhasan #Politcalcrisis #Pakistanpolitics #Zulfibukhari Socials: TBT's Official Instagram: https://www.instagram.com/thoughtbehindthings       Muzamil's Instagram: https://www.instagram.com/muzamilhasan   Muzamil's LinkedIn: https://www.linkedin.com/in/muzamilhasan     Zulfi Bukhari's X: https://twitter.com/sayedzbukhari  Podcast Links: Spotify: https://spoti.fi/3z1cE7F        Google Podcast: https://bit.ly/2S84VEd         Apple Podcast: https://apple.co/3cgIkf  --- Support this podcast: https://podcasters.spotify.com/pod/show/tbtgo/support

This episode is sponsored by: Lume - Control Body Odor ANYWHERE with @lumedeodorant and get 15% off with promo code CRIMINALMAKEUP at LumeDeodorant.com! #lumepod If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at https://www.nationaldahelpline.org.uk/Contact-us *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at https://rapecrisis.org.uk/get-help/live-chat-helpline/ *times apply) Sexual Assault Support Line: 01708 765200

Social media platforms are designed to be addictive, and one far too common side effect of this is that many young people spend hours scrolling through their feeds, comparing themselves to others, and feeling inadequate. Conversely, though, social media sites also give individuals with narcissistic personality traits a chance to keep the focus of their […] The post The Tiktok Murders: Mahek and Ansreen Bukhari first appeared on True Crime Cases w. Lanie.