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Tafsir Books in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, in this lesson we continue our journey in understanding Tafsir (interpretation of the Qur'an). Tafsir is essential for Muslims because it helps us understand the divine words of Allah ﷻ in their correct meaning. Scholars throughout history have written great works of Tafsir, and in this article, we will explore the most famous classical books of Tafsir, their methodologies, and why they remain important today.Allah ﷻ says:“Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.”(Qur'an, Surah Al-Isra 17:9 — Quran.com/17/9)Understanding the Qur'an requires correct explanation. The Prophet ﷺ emphasized the importance of knowledge:“The best of you are those who learn the Qur'an and teach it.”(Sahih al-Bukhari 5027 — Sunnah.com/bukhari:5027)Therefore, the science of Tafsir developed to preserve authentic understanding and protect the Qur'an from misinterpretation.Scholars classified Tafsir into two main categories:Tafsir bil-Ma'thūr (Tafsir by transmission): Based on the Qur'an itself, Hadith of the Prophet ﷺ, sayings of the Companions (Sahabah), and the early generations (Tabi‘un).Tafsir bil-Ra'y (Tafsir by opinion): Based on scholarly reasoning. Some of it is accepted when it aligns with authentic knowledge, but it is rejected when it contradicts Qur'an, Sunnah, or established reports.The Prophet ﷺ warned against interpreting the Qur'an without knowledge:“Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.”(Sunan al-Tirmidhi 2950 — Sunnah.com/tirmidhi:2950)Imam Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310H) wrote one of the earliest and greatest works of Tafsir. His book relied heavily on narrations from the Prophet ﷺ, the Companions, and the Tabi‘un. However, he also included reports from the Isra'iliyyat (Jewish and Christian traditions), which require caution. Despite this, scholars considered his Tafsir among the most authentic classical works.Imam Isma‘il ibn Kathir (d. 774H) authored Tafsir al-Qur'an al-‘Azim, which became one of the most widely used Tafsirs. He was very cautious with Isra'iliyyat and critiqued weak narrations. His Tafsir remains a cornerstone of Qur'anic understanding and has been translated into English and many other languages.Rely on authentic sources: Qur'an, Hadith, Sahabah, and early scholars.Be cautious of Isra'iliyyat: Some narrations may be weak or fabricated.Compare methodologies: Al-Tabari included Isra'iliyyat more frequently, while Ibn Kathir critiqued them and warned readers.Tafsir is a noble science that protects the meanings of the Qur'an and preserves the understanding of the early generations. Both Tafsir al-Tabari and Tafsir Ibn Kathir are treasures of Islamic scholarship. As students of knowledge, we must approach them with care, respect, and reliance on authentic chains of transmission.May Allah ﷻ grant us beneficial knowledge and guide us to the truth.
The Rights of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, we continue our journey in Islamic education by discussing the rights of our beloved Prophet Muhammad ﷺ. Loving the Prophet, following him sincerely, and avoiding extremism in his regard are among the greatest obligations of every believer. These rights are rooted in the Qur'an and Sunnah, guiding us to balance love with correct belief and practice.The Prophet ﷺ holds the highest status a human being can attain—servitude to Allah ﷻ and prophethood. Allah ﷻ says:“Say, [O Muhammad], I am only a man like you, to whom has been revealed that your god is one God.”(Qur'an, Surah Al-Kahf 18:110 — Quran.com/18/110)While we must love the Prophet ﷺ more than ourselves, parents, and children, we are forbidden from exaggerating his status by attributing divine qualities to him. The Prophet ﷺ warned:“Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a slave. So call me the slave of Allah and His Messenger.”(Sahih al-Bukhari 3445 — Sunnah.com/bukhari:3445)Thus, claiming that the Prophet ﷺ was created from light, that he had no human qualities like shade, or that all creation was made for him, contradicts the Qur'an and authentic Sunnah.True love for the Prophet ﷺ means obedience. Allah ﷻ says:“He who obeys the Messenger has indeed obeyed Allah.”(Qur'an, Surah An-Nisa 4:80 — Quran.com/4/80)Innovations such as celebrating the Prophet's birthday (Mawlid) or swearing by his name were never practiced by the early generations. Instead, the Prophet ﷺ commanded:Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."(Sahih al-Bukhari 2697 — Sunnah.com/bukhari:2697)Therefore, the correct way to honor him is to follow his Sunnah inwardly and outwardly, avoiding additions to the religion.Among the Prophet's rights is love for his family and respect for his companions. He ﷺ said:“I remind you by Allah concerning my family.”(Sahih Muslim 2408 — Sunnah.com/muslim:2408)Regarding his companions, he ﷺ warned:“Do not abuse my companions, for if one of you were to spend gold equal to Uhud, it would not equal a handful or even half of what they gave.”(Sahih al-Bukhari 3673 — Sunnah.com/bukhari:3673)Loving and defending them is part of loving the Prophet ﷺ.The rights of the Prophet Muhammad ﷺ include love, obedience, following his Sunnah, avoiding extremism, respecting his family, and honoring his companions. True love is shown through adherence to revelation, not by exaggeration or innovation.Allah ﷻ says:“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”(Qur'an, Surah Aal ‘Imran 3:31 — Quran.com/3/31)Following the Prophet ﷺ sincerely is the path to Allah's mercy, guidance, and Paradise.
Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this blog, I will summarize a key lesson on the sources of Aqeedah (Islamic creed). Aqeedah is the foundation of our faith, and it must be taken from authentic sources: the Qur'an, the Sunnah of the Prophet ﷺ, and the consensus of the righteous predecessors.The Qur'an is the first and most important source of Aqeedah. Allah warns against opposing the Messenger ﷺ and abandoning the path of the believers:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will turn him to what he has chosen and drive him into Hell, and evil it is as a destination.”(Qur'an, Surah An-Nisa 4:115)
Etiquettes of Relieving Oneself in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. One of the most beautiful aspects of Islam is that it provides guidance for every part of our daily life, including something as natural as relieving oneself. While this may seem simple, the Prophet ﷺ taught us etiquettes that preserve purity, modesty, and respect for Allah's blessings.Allah ﷻ commands purification in the Qur'an:“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.”(Qur'an, Surah Al-Baqarah 2:222)
Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at Zad Academy. In this blogpost, we will explore the marriages of Prophet Muhammad ﷺ, their wisdom, and the noble role of the Mothers of the Believers. Islam teaches that marriage is a natural way to channel human inclinations through halal means. The Prophet ﷺ, like all human beings, married, but his marriages carried wisdom, mercy, and service to Islam.1. Marriage to Khadijah (RA)As a young man of 25, the Prophet ﷺ worked in trade under Khadijah (RA), a respected businesswoman. She witnessed his honesty, trustworthiness, and noble character through her servant Maysarah. Impressed, she proposed marriage. Despite turning down many dignitaries, Khadijah chose the Prophet ﷺ.The Prophet ﷺ married her, and their marriage lasted 25 years. He never married another woman during her lifetime. She was about 40 years old, and he was 25. From her, he had all his children except Ibrahim, who was born later from Maria al-Qibtiyya.Narrated Abu Musa Al-Ash`ari: Allah's Messenger (ﷺ) said, "Many amongst men attained perfection but amongst women none attained the perfection except Mary, the daughter of `Imran and Asiya, the wife of Pharaoh. And the superiority of `Aisha to other women is like the superiority of Tharid (i.e. an Arabic dish) to other meals."Sahih al-Bukhari 3769https://sunnah.com/bukhari:37692. His ChildrenWith Khadijah (RA), he had:Qasim (after whom he was nicknamed Abul Qasim)Abdullah (al-Tayyib or al-Tahir)Four daughters: Zaynab, Ruqayyah, Umm Kulthum, and Fatimah (RA).All his sons died in childhood. His daughter Fatimah (RA) died six months after him. His son Ibrahim, from Maria al-Qibtiyya, also died at two years old. The Prophet ﷺ bore these losses with patience and trust in Allah's decree.Allah says:“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient.”(Surah Al-Baqarah 2:155, quran.com)3. Marriages After KhadijahAfter Khadijah's death, the Prophet ﷺ married several women. Most were widows or divorced women who needed protection and support. His marriages also built alliances and conveyed the private aspects of his Sunnah.Among his wives were:Sawda bint Zamʿa (RA) – a widow.Aisha bint Abu Bakr (RA) – the only virgin wife, who narrated over 2,000 hadith.Zaynab bint Jahsh (RA) – whose marriage abolished pre-Islamic adoption (Surah al-Ahzab 33:37, quran.com).Umm Salama (RA) – a widow with children.Hafsa bint Umar (RA) – daughter of Umar ibn al-Khattab.Safiyyah bint Huyayy (RA) – from a Jewish background, honored through marriage after embracing Islam.Juwayriya bint al-Harith (RA) – her marriage led to the freeing of many captives.Maymunah bint al-Harith (RA) – the last wife he married.These marriages were not driven by desire but by divine wisdom, mercy for widows, strengthening community bonds, and preserving the Prophet's Sunnah.4. Wisdom of His MarriagesThe Prophet's ﷺ marriages taught Muslims:Compassion – caring for widows and orphans.Social Justice – freeing captives through marriage.Preservation of Knowledge – his wives conveyed intimate details of his private life for the Ummah's guidance.Allah says:“The Prophet is more worthy of the believers than themselves, and his wives are their mothers.” (Surah al-Ahzab 33:6, quran.com)The Prophet's ﷺ marriages were acts of mercy, justice, and divine wisdom. Khadijah (RA) was his first and most beloved wife. The Mothers of the Believers played an essential role in preserving Islam. Through his marriages, we learn lessons of patience, responsibility, and the importance of family.Notes:Khadijah (RA) was the Prophet's only wife during her lifetime.All his children except Ibrahim were from Khadijah.Most later marriages were to widows and served noble purposes.Aisha (RA) preserved much of the Sunnah.His wives are the Mothers of the Believers, honored forever in Islam.
(0:00) Intro(0:10) Aayaat Surah Ma'arij(0:40) Who is the real Muslim?(1:35) Responsibilities in Muslim relations(3:57) Goron ke ghair zimmadar rishtay(5:39) World of individualism(7:43) Canada ka ibratnak waqia(10:21) Waldain ki wafat par sabr(11:10) Contract vs relation(13:52) Dawat walon ko namak kam dalne ki naseehat(15:49) Agreement wali khidmat: Goray vs Muslims(17:01) Bila muawza khidmat: Goray vs Muslims(19:47) Relation-based responsibilities(22:00) Musalman ki pehchan(23:17) Modern mulla – Mufti sb par aitraaz(24:00) Aaj bazurg ki definition(26:12) Real bazurg(27:04) Musalman ki zimmadariyan(28:22) 3 tarha ke university professors(29:04) Science aur mazhab ek dusre ke against?(33:00) Iman bil ghaib kya hai?(38:51) Karobar ke liye paisay dene ka anjam(41:19) Daleel kya hai?(42:19) Musalman hatt dharam nahi hota(43:18) Covid vaccine aur ghaib par imaan(47:22) Professors ki gumrahi(48:13) Islam mein aqal ka istemal(49:55) Nizam e kaainat mein Allah ki nishaniyan(50:35) Islami taaleemat ki mukhalfat ki wajah(53:40) India ke hit motivational speaker ki gumrahi(54:49) Allah ke inkarion ko jawab(56:01) Reply to university professors(57:56) Mazhab aur science ka taalluq(59:54) Bachon ki tarbiyat par comments ka jawab(1:01:37) Purane zamane ka dulha(1:02:11) VIP taalluq dikhane ki izzat(1:02:49) Quran vs science – Tibb e Nabvi ki haqeeqat(1:04:28) Science Quran ka topic nahi(1:04:40) Atheist ka aitraaz – Suraj keechar mein gharoob hota hai?(1:05:26) Sahih Bukhari: Suraj ka ghuroob aur tulu(1:07:36) Sahih hadis: Khajoor ki paidawar ka nuqsan(1:09:15) Quran topics vs science topics(1:11:48) Liberals ki aqal(1:12:17) Phainkoo scholar ka bayan(1:13:04) Molviyon par aitraaz(1:13:32) Scientist ka mazaq – light vs sound speed(1:13:51) Mazhab superior(1:14:16) 2006 Gilgit ka waqia(1:21:56) Khulasa bayan + dua(1:22:46) Khawateen ka akeli qabrustan jana?(1:24:22) Gaza tak imdad kaise pohnchaain?(1:24:45) Gaza par musalmanon ki khamoshi – akhirat mein sawal(1:28:19) Game se paisay kamana(1:28:33) Dhaka program commercial tickets? Hosted on Acast. See acast.com/privacy for more information.
Tarbiyah 01-03: Honoring the Final Messenger ﷺ | Insights from Shaykh Ibrahim Zidan | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh. In this post, I will summarize key reminders about our Prophet Muhammad ﷺ, his finality, and our duty to follow him, based on Qur'anic verses and authentic hadiths.1. Praise to Allah and the Prophet ﷺAll praise is due to Allah, Lord of the worlds. Peace and blessings be upon our beloved Prophet Muhammad ﷺ, his family, and companions. We testify that there is no god but Allah and that Muhammad ﷺ is His final Messenger.2. The Love of the Companions for the Prophet ﷺUrwah ibn Mas'ud (RA) said during the Treaty of Hudaybiyyah:"I have visited kings like Caesar, but never have I seen a leader more loved and obeyed by his companions than Muhammad ﷺ." This shows the deep respect and love the Sahabah had for the Prophet ﷺ — a sign of true belief.3. Follow the Unlettered Prophet ﷺAllah says in the Qur'an:“…So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words. Follow him so that you may be guided.” — Surah Al-A'raf 7:158 This verse shows that guidance comes by following Prophet Muhammad ﷺ.4. Finality of ProphethoodAllah clearly states:“Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the prophets.” — Surah Al-Ahzab 33:40 Belief in his finality is a core part of Islamic faith. Anyone who claims a prophet will come after him is rejecting a clear Qur'anic teaching.5. Protection from ErrorThe Prophet ﷺ did not make mistakes in conveying the message. Allah says:“Your companion (the Prophet) has neither gone astray nor erred.” — Surah An-Najm 53:26. No Religion Accepted Except IslamAllah says clearly:“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be among the losers.” — Surah Al-Imran 3:857. The Prophet's Final SermonIn the Farewell Khutbah, the Prophet ﷺ said:“I have conveyed the message and fulfilled the trust.” He fulfilled his mission. Allah commands:“Say: O mankind, I am the Messenger of Allah to you all…” — Surah Al-A'raf 7:1588. His Message Is for All HumanityThe Prophet ﷺ said:“There is nothing between the heavens and the earth that does not know I am the Messenger of Allah, except the sinners among jinn and mankind.” — Musnad Ahmad – Hadith of Jabir“The previous prophets were sent to their nations only, but I have been sent to all of mankind.” — Sahih al-Bukhari 335https://sunnah.com/bukhari:335ConclusionAs Muslims, we must love, follow, and obey the Prophet ﷺ. His message is final, universal, and the only path to salvation. Let us hold firm to his Sunnah, honor his legacy, and invite others with wisdom
Aqeedah 01-03: Understanding Aqeedah: Tawheed and the Danger of Shirk | Lessons from Shaykh Ahmad Al Romh | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullah.I am Zayd Haji, a student at Zad Academy. This blog briefly explores Aqeedah—the Islamic creed—focusing on Tawheed (the Oneness of Allah) and the severe warning against Shirk (associating partners with Allah).1. What Is Aqeedah?Aqeedah means belief or creed. It is the firm conviction a Muslim holds in their heart, especially about Allah, His attributes, and His commands. Aqeedah forms the foundation of Islam and affects every aspect of a Muslim's life.“So direct your face toward the religion, inclining to truth, the natural disposition (fitrah) which Allah has instilled in mankind.” — Qur'an 30:302. Tawheed – The Heart of AqeedahTawheed means affirming that Allah is One in His Lordship, Names and Attributes, and in His right to be worshipped alone. It is the message of all Prophets.“And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid Taghut (false gods).'” — Qur'an 16:36The Prophet Muhammad ﷺ said:“The Prophets are paternal brothers; their religion is one.” — Sahih al-Bukhari 3443https://sunnah.com/bukhari:34433. Fitrah – Our Natural DispositionEvery human is born upon fitrah, a natural belief in Allah. The environment later influences the child's path.“Every child is born upon the fitrah, then his parents make him a Jew, Christian, or Magian.” — Sahih Bukhari 1385https://sunnah.com/bukhari:1385Allah has placed in every soul the natural inclination toward monotheism.4. The Straight Path and HanifProphet Ibrahim (peace be upon him) is described in the Qur'an as a Hanif, someone who turns away from Shirk toward Tawheed.“Indeed, Abraham was a nation, devoutly obedient to Allah, inclining toward truth (Hanif), and he was not of those who associate others with Allah.” — Qur'an 16:120Muslims ask for this path daily:“Guide us to the straight path.” — Qur'an 1:6A Hanif is one who follows the pure monotheism of Prophet Ibrahim (peace be upon him), worshipping Allah alone, free from Judaism, Christianity, and all forms of Shirk.— Sahih al-Bukhari 3827https://sunnah.com/bukhari:38275. Shirk – The Greatest SinShirk is the opposite of Tawheed. It is to associate partners with Allah, and it nullifies one's deeds.“Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.” — Qur'an 4:48The Prophet ﷺ said:“I created all My servants as monotheists, but the devils misled them.” — Sahih Muslim 2865https://sunnah.com/muslim:2865Conclusion:Aqeedah is the root of Islamic faith. Understanding Tawheed and avoiding Shirk leads to salvation. May Allah keep us firm on the straight path. Ameen.
Impure Water in Islam: Rulings and PurificationUnderstanding Water Purity According to Quran and SunnahAssalamu Alaikum.I am Zayd Haji, a student at Zad Academy. In this short blog, we will discuss the rulings of impure water in Islam—what makes water impure, and how to purify it—based on the Qur'an and Sunnah.Alhamdulillah, in Islamic jurisprudence, water purity is a vital subject. Water is essential not only for physical cleanliness but for acts of worship like wudu (ablution) and ghusl (ritual bath). In this blog post, we explore the rulings related to impure water, based on Quran and Hadith, as explained by scholars.1. Why Study Impure Water?We must understand impure water because:It cannot be used to remove ritual impurity (minor or major).It cannot purify filth (najasah).It becomes contagious, making whatever it touches impure.It cannot be used for drinking or cooking.2. What Makes Water Impure?Water becomes impure (najis) if it comes in contact with a physical impurity and any of its three characteristics—color, smell, or taste—change as a result.The Prophet ﷺ said:“Water is pure and nothing makes it impure.” — Sunan Abu Dawood 66 (authentic)https://sunnah.com/abudawud:66For example:If urine, feces, blood, or a dead animal contaminates the water and changes its color, smell, or taste, the water is impure.But if a pure substance like saffron changes the water, the water remains pure.3. How to Purify Impure Water?a) Add More Pure WaterIf enough pure water is added to impure water so that the change in color, taste, or smell disappears, the water becomes pure again.Example from Hadith:A Bedouin urinated in the masjid, and the Prophet ﷺ said:“Pour a bucket of water over it.” — Sahih al-Bukhari 220https://sunnah.com/bukhari:220This teaches us that impurity can be removed by overwhelming it with pure water.b) Wait for Natural PurificationOver time, impurities may disappear naturally due to environmental factors (evaporation, sunlight, etc.). If no impurity remains, the water is pure.c) Filtration and Treatment (Modern Methods)Today, technology like desalination and chemical treatment can remove impurities from sewer water, making it safe and pure again, provided the three characteristics return to normal.4. How to Judge If Water Is Impure?The scholars agree:If any one of the three characteristics is changed by impurity, the water is impure.If none of them change, even if a drop of impurity falls in, the water remains pure—especially when the water body is large like a swimming pool.Allah says:“And We made from water every living thing.” — Surah Al-Anbiya 21:30This verse reminds us of the value and necessity of clean, usable water.5. Practical TipIn dire situations (war, drought, etc.), if you only have slightly suspected water, check for the three characteristics. If there's no visible impurity, the default rule in Islam is that the water is pure.Conclusion:Islamic rulings on water purity are merciful and practical. By observing the three signs (smell, taste, color), and using purification methods, we ensure our worship is valid and our hygiene preserved.May Allah increase us in knowledge. Ameen.
Hadith 01-03: The Importance of Intention in Islam (Niyyah) | Insights from Shaykh Dr. Muhammad Salah | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum. I am Zayd Haji, a student at Zad Academy. In this blog, we explore a powerful Hadith that teaches us the importance of intention (niyyah) in all our actions. This Hadith is a core principle in Islam and reminds us that every deed is judged by its intention.1. The Hadith of IntentionThe Prophet ﷺ said:"Actions are but by intentions, and every man shall have only what he intended."(Sahih al-Bukhari 1, Sahih Muslim 1907) — sunnah.comhttps://sunnah.com/bukhari:1This Hadith was narrated by Umar ibn al-Khattab (RA). It teaches us that no action is accepted by Allah unless it is done sincerely for His sake. For example, during the time of the Prophet ﷺ, some migrated from Makkah to Madinah for worldly reasons, not for Allah. Their reward was based on their intention, not the act itself.2. The Meaning of NiyyahIn Arabic, niyyah means one's aim or purpose. In Islam, it refers to doing something purely for the sake of Allah. Whether it is praying, fasting, giving charity, or seeking knowledge—without the right intention, the reward is lost.Allah says in the Qur'an:"And they were not commanded except to worship Allah, [being] sincere to Him in religion..."(Surah Al-Bayyinah 98:5) — quran.com/98/53. Sincerity in WorshipEven acts of worship like wudu, ghusl, salah, or fasting require niyyah. For instance, if someone bathes to cool off but not with the intention of purification, it doesn't count as ghusl. The intention must precede the action.4. The Danger of Showing Off (Riya)If an act is done to impress others, it becomes riya (showing off) and Allah will not accept it.The Prophet ﷺ said:"I am the One who does not need any partner. Whoever does a deed for Me and for someone else, I will leave him to the one he associated with Me."(Sahih Muslim 2985) —https://sunnah.com/muslim:2985This includes people who recite Qur'an to be praised, give charity to be called generous, or fight to be called brave. On the Day of Judgment, these people will be thrown into Hell despite their good deeds.(Sahih Muslim 1905) — https://sunnah.com/muslim:1905a5. Turning Habits into WorshipSimple daily acts like feeding your family or paying bills can become worship if done with the right intention.The Prophet ﷺ said:"Even the bite you put in your wife's mouth is rewarded when done for Allah's sake."(Sahih al-Bukhari 56, Sahih Muslim 1628) — https://sunnah.com/muslim:1628aConclusionThis Hadith of intention forms the foundation of all Islamic practice. Let us always check our hearts, renew our intentions, and strive to please Allah alone. May Allah accept our deeds and make them sincerely for Him. Ameen.
Seerah 01-03: The Early Life and Divine Protection of the Prophet Muhammad ﷺ | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum Wa Rahmatullahi Wa Barakatuh.I am Zayd Haji, a student at Zad Academy. In this blog post, we explore the early life of Prophet Muhammad ﷺ, focusing on divine signs, his noble character, and Allah's protection—long before he received revelation.1. Childhood and Allah's ProtectionAt age four, the Prophet ﷺ experienced the miraculous event of chest-splitting by Angel Jibreel (Gabriel), where his heart was purified with Zamzam water. This event purified him from Shaytaan's influence and occurred again before the Night Journey (Isra wa al-Mi'raj).Soon after, his mother Aaminah passed away during a trip to Yathrib (Madinah), leaving the Prophet ﷺ orphaned at age six. His grandfather Abdul Muttalib took custody and showed deep affection for him. Upon Abdul Muttalib's death two years later, the Prophet ﷺ was cared for by his uncle Abu Talib, despite the latter's poverty.2. Character Before ProphethoodThough surrounded by idol worship and immorality in Meccan society, Allah protected the Prophet ﷺ. He never touched idols, never drank alcohol, and never attended gatherings of immorality. Once, when he tried to attend a musical gathering, he fell asleep—divinely protected from such behavior.“Indeed, you are of a great moral character.” — Surah Al-Qalam 68:4 (quran.com/68/4)3. Hilf al-Fudul – Pact of JusticeThe Prophet ﷺ participated in a noble alliance known as Hilf al-Fudul, which was formed to uphold justice and protect the oppressed in Makkah. He later said:“I witnessed a pact of justice in the house of ‘Abdullah ibn Jud'an that was more beloved to me than red camels. If I were invited to something like it in Islam, I would accept.” — [Musnad Ahmad 1655] (authenticated by Al-Albani)This shows Islam encourages cooperation in justice, even with non-Muslims, as long as it does not contradict Shari'ah.4. The Value of Guiding Others to IslamDuring the Battle of Khaybar, the Prophet ﷺ emphasized that guiding someone to Islam is more valuable than wealth:“By Allah, if a single person is guided through you, it is better for you than red camels.” — Sahih al-Bukhari 2942https://sunnah.com/bukhari:2942This was said to Ali ibn Abi Talib (RA), showing how da'wah holds immense reward.5. Early Exposure to Trade and Global InteractionsThe Prophet ﷺ traveled with Abu Talib on a trade journey to Syria in his youth. Although some stories (like the monk Bahira) are unauthenticated, the Prophet's exposure to international trade laid a foundation for his later dealings and trustworthiness.Important Takeaways:Allah protected Prophet Muhammad ﷺ from birth.His early life reflects honesty, purity, and service.Islam supports justice and alliances that promote it.Guiding others to Islam is greater than worldly wealth.May Allah allow us to embody these lessons and spread truth with wisdom. — Zayd Haji, Zad Academy
al-Mugheera Ibn Shu'ba رضي الله عنه (S13) al-Mugheera رضي الله عنه narrates: “The Messenger ﷺ performed wudhu and wiped over his Jawrabayn and his sandles”. This Hadith is the only ‘Sahih' report regarding the wiping over normal socks. However, the shuyukh, such as Imam Ahmed, Sufyan at-Thawri (r.h) have stated this Hadith is infact weak. This is due to 2 narrators in the Hadith chain who used the word ‘Jawrabayn' I.e normal socks, but the Hadith mentions ‘Huff' I.e leather socks. Thus it is agreed that one can only wipe over leather socks, and not normal socks as we see today. Hasan al-Basri (r.h): “70 companions رضي الله عنهم told me that The Messenger ﷺ wiped over leather socks”. One cannot wipe over leather socks if a bath is needed - wiping can only be done for wudhu. Mugheera رضي الله عنه elucidated that it is sunnah to wipe over the right foot with the right hand, and wipe over the left foot with the left hand. The Messenger ﷺ recieved leather socks [Huff] as a gift from Negus (r.h).
Not everything attributed to the Prophet ﷺ is authentic — and the responsibility of distinguishing truth from error fell upon the scholars of hadith. In this first session of the explanation of Nukhbat al-Fikr, Ustadh Muhammad Tim Humble introduces the principles that underpin the science of hadith. You'll begin to see how narrations were assessed, why precision mattered, and how the early scholars approached the words of the Prophet ﷺ with both reverence and rigour. What to expect in this session: - The difference between primary and supporting Islamic sciences—and where hadith fits in - Why the Sahabah رضي الله عنهم exercised caution in narration, despite being eyewitnesses to the revelations - How scholars judged narrators and filtered weak reports from reliable ones - What makes a hadith Sahih, Hasan, or Da'if—and why these aren't casual labels - The roots of hadith verification long before books were even compiled This session lays the groundwork for a science that shaped Islamic scholarship—and preserved the Sunnah for generations to come. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures
Not everything attributed to the Prophet ﷺ is authentic — and the responsibility of distinguishing truth from error fell upon the scholars of hadith. In this first session of the explanation of Nukhbat al-Fikr, Ustadh Muhammad Tim Humble introduces the principles that underpin the science of hadith. You'll begin to see how narrations were assessed, why precision mattered, and how the early scholars approached the words of the Prophet ﷺ with both reverence and rigour. What to expect in this session: - The difference between primary and supporting Islamic sciences—and where hadith fits in - Why the Sahabah رضي الله عنهم exercised caution in narration, despite being eyewitnesses to the revelations - How scholars judged narrators and filtered weak reports from reliable ones - What makes a hadith Sahih, Hasan, or Da'if—and why these aren't casual labels - The roots of hadith verification long before books were even compiled This session lays the groundwork for a science that shaped Islamic scholarship—and preserved the Sunnah for generations to come. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures
A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures
A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures
Not everything attributed to the Prophet ﷺ is authentic — and the responsibility of distinguishing truth from error fell upon the scholars of hadith. In this first session of the explanation of Nukhbat al-Fikr, Ustadh Muhammad Tim Humble introduces the principles that underpin the science of hadith. You'll begin to see how narrations were assessed, why precision mattered, and how the early scholars approached the words of the Prophet ﷺ with both reverence and rigour. What to expect in this session: - The difference between primary and supporting Islamic sciences—and where hadith fits in - Why the Sahabah رضي الله عنهم exercised caution in narration, despite being eyewitnesses to the revelations - How scholars judged narrators and filtered weak reports from reliable ones - What makes a hadith Sahih, Hasan, or Da'if—and why these aren't casual labels - The roots of hadith verification long before books were even compiled This session lays the groundwork for a science that shaped Islamic scholarship—and preserved the Sunnah for generations to come. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures
Bismillahi Ar-Rahman Ar-Raheem. Praise be to Allah, Lord of the Worlds, and may blessings and peace be upon the best of messengers, our master Mohammad, and upon all his family and companions... Bukhari extracted in his Sahih on the authority of Muhammad Bin Ziyad that he said, I heard Abu Hurairah (ra) say: that the Prophet (saw) said, or he said: Abu Al-Qasim (saw) said: «صوموا لِرُؤيتِهِ وأَفْطِرُوا لرؤيتِهِ فإنْ غُـبِّيَ عليكم فَعُدُّوا ثَلَاثِينَ»“Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the moon is concealed from you, you should then complete thirty days.” After investigating the new moon of Shawwal on this blessed eve of Sunday, the sighting of the new moon has been confirmed according to the Shariah requirements. Accordingly, tomorrow, Sunday, will be the first day of the month of Shawwal and the first day of the blessed Eid al-Fitr. On this occasion, Hizb ut Tahrir extends its sincere congratulations to the Muslim Ummah on the occasion of blessed Eid al-Fitr, asking Allah to bring it back next year with its state established, its Deen empowered, and its honorable Islam glorified. I also extend special congratulations, on behalf of myself and the Head of the Central Media Office of Hizb ut Tahrir and all the brothers and sisters working in its departments and units, to the Ameer of Hizb ut Tahrir, the eminent scholar Ata Bin Khalil Abu al-Rashtah (may Allah protect him). We ask Allah (swt) to grant him success in fulfilling the glad tidings of the Messenger of Allah (saw) of the establishment of the second Khilafah Rashidah (Rightly-Guided Caliphate) on the method of the Prophethood at his hands. While we are pained by the decades-long scourge of wars that have plagued our Islamic Ummah, as one de-escalates another erupts, decimating its people and claiming their lives—not least is the brutal war that has been ongoing against our people in Gaza and the West Bank since October 7, 2023—we nevertheless anticipate a change that is beginning to unfold, transforming the state of the Islamic Ummah from one of killing and humiliation to one of victory and glory, and, Allah willing, bringing an end to the Ummah's tragedies. Since the Arab Spring revolutions, then Operation Flood of Al-Aqsa and the fall of the criminal Bashar al-Assad, the Islamic Ummah has been in a state of turmoil and conflict with the reality imposed upon it by the West. It has become more acutely aware of the ugliness of this reality and more eager to free itself from it. It has grown closer to Islam, becoming stronger and more determined to confront its rulers in an attempt to reclaim its authority from them. The Ummah has experienced the toll of remaining under the yoke of agent regimes. It has witnessed with its own eyes the rulers' squandering of its wealth to the kuffar, colonialist West, their abandonment of it and its causes, their prevention of armies from mobilizing to rescue Palestine from the clutches of the criminal Jews, the blatant Western interference in its religion and its integrity, and the attempt to force it to bow its head to the Jewish entity, leaving it with the choice between normalization and death. All these scenes and events have made it realize that without the rule of Islam, it will remain colonized, targeted, and humiliated. Its conviction of its need for a Khilafah (Caliphate) state has been strengthened, and indeed, the Khilafah (Caliphate) has become its quest. By the grace of Allah, the Ummah has begun to find its way and no longer accepts postponing the implementation of Islam as a way of life. It has a clear and blatant aversion to secularism. In Ash-Sham, it is demanding that its new rulers declare it purely for Allah alone, and in all the lands, it is monitoring them, asking Allah to grant them success and guidance. The West is at its weakest point in controlling the Ummah, and therefore it is at its fiercest,
The deceased is followed by three, his family, his wealth, and his deeds. Two return, and one remains - his deeds. Sahih al-Bukhari, Hadith 6514Dr. Zohair takes us through a powerful double session on both the *Journey and Salvation in the Barzakh*.The transition from this world to the next is among the most profound moments in our existence. And while this mystery has perplexed humanity for centuries, the Quran and Sunnah describe it in vivid detail. Every soul will undertake this journey—some will be received with comfort and peace, while others may face hardship and regret.
Understanding Tafsir: The Explanation of the QuranIntroductionAssalamu Alaikum wa Rahmatullahi wa Barakatuh.Tafsir, the interpretation of the Quran, plays a pivotal role in understanding the divine message. Scholars have dedicated centuries to exploring and explaining the meanings of Allah's words. In this blog, we will examine how Tafsir evolved, focusing on the primary sources of Tafsir: the Quran itself, the Hadith of Prophet Muhammad (peace be upon him), and the views of the companions and scholars.1. Tafsir by the QuranThe Quran often explains its own verses. When a term or concept is introduced, other verses may clarify its meaning. For instance, Allah mentions "Al-Qari'ah" (The Striking Calamity) and then provides an explanation:"The Striking Disaster! What is the Striking Disaster? And what will make you realize what the Striking Disaster is?" (Quran 101:2-3)Allah describes how people will be like scattered moths and mountains like fluffed wool, illustrating the Day of Judgment.2. Tafsir by the Prophet (peace be upon him)The most authentic Tafsir comes from the Prophet Muhammad (peace be upon him). He provided explanations to his companions when they had questions. For example, regarding the verse:"Those who do good will have the finest reward and ˹even˺ more. Neither gloom nor disgrace will cover their faces. It is they who will be the residents of Paradise. They will be there forever." (Quran 10:26)Suhaib reported the Prophet (peace be upon him) saying:"When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the narrator) said: He (God) would lift the veil, and of things given to them nothing would be dearer to them than the sight of their Lord, the Mighty and the Glorious." (Sahih Muslim 181a)3. Tafsir by the CompanionsThe companions of the Prophet (peace be upon him) were the best generation to interpret the Quran due to their proximity to the Prophet and direct understanding of the context of revelation. Abdullah ibn Abbas (may Allah be pleased with him), known as the "Interpreter of the Quran," is one of the most renowned in providing Tafsir.4. Tafsir by ScholarsAfter the companions, subsequent generations of scholars compiled detailed explanations. Scholars like Imam At-Tabari and Ibn Kathir wrote extensive Tafsir works that continue to guide Muslims today. These scholars relied on the Quran, Hadith, and linguistic analysis to clarify meanings.5. Applying Tafsir in Our LivesTafsir is not just an academic pursuit but a means to implement the teachings of the Quran. For instance, the command to establish Salah and pay Zakah is often briefly stated in the Quran. However, the Prophet's detailed instructions on prayer and charity provide practical guidance."Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will ˹certainly˺ find ˹its reward˺ with Allah. Surely Allah is All-Seeing of what you do." (Quran 2:110)The Prophet (peace be upon him) said:"Pray as you have seen me praying." (Sahih al-Bukhari 631) Sunnah.comConclusionThe study of Tafsir strengthens our connection to Allah's words, fostering a deeper understanding of our faith. By reflecting on the Quran and consulting authentic Tafsir sources, we can apply its lessons in our lives. May Allah grant us the ability to comprehend and act upon His guidance. Ameen.References:Quran 101:2-3Quran 10:26Quran 2:110Sahih Muslim 181aSahih al-Bukhari 631
Understanding Tarbiyah Islamiyah: Nurturing Faith through Islamic Education1. IntroductionTarbiyah Islamiyah refers to the comprehensive Islamic upbringing that nurtures a believer's faith, character, and actions. It involves spiritual growth, ethical conduct, and acquiring beneficial knowledge. In this article, we explore the importance of Islamic education through Quranic and Hadith references.2. Submission to Allah's CommandsA believer submits completely to Allah's will, without question."It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. Indeed, whoever disobeys Allah and His Messenger has clearly gone far astray." (Quran 33:36)True submission is an essential aspect of Islamic education, leading to contentment and obedience.3. The Importance of Good CharacterIslamic education emphasizes good manners and humility. The Prophet Muhammad (peace be upon him) said:"Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty." (Sunan Ibn Majah 4182)Cultivating good character through Tarbiyah Islamiyah strengthens individual and community ties.4. Love for Allah and His MessengerA core aspect of Islamic education is fostering love for Allah and His Messenger."Whoever possesses the following three qualities will have the sweetness of faith: 1. The one to whom Allah and His Messenger become dearer than anything else. 2. Who loves a person solely for Allah's sake. 3. Who hates to revert to disbelief as he hates to be thrown into the Fire." (Sahih al-Bukhari 16)5. Remembering AllahFrequent remembrance of Allah brings tranquility and strengthens faith."Remember Me; I will remember you. And thank Me, and never be ungrateful." (Quran 2:152)Regular recitation of Dhikr (remembrance) is a key practice taught in Islamic education.6. Seeking Forgiveness and RepentanceRepentance is a means of purification and renewal of faith."O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day." (Sahih Muslim 2702b)"And turn to Allah in repentance all together, O believers, so that you may be successful." (Quran 24:31)7. Having Good Thoughts of AllahMaintaining a positive perception of Allah is encouraged."Allah says: 'I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself; if he remembers Me in a group, I remember him in a better group. If he comes one span nearer to Me, I go one cubit nearer to him; if he comes to Me walking, I go to him running.'" (Sahih al-Bukhari 7405)Trusting in Allah's mercy and having hope in His forgiveness are important lessons in Tarbiyah Islamiyah.8. ConclusionIslamic education is a lifelong journey of spiritual and moral development. Through sincere submission, good character, love for Allah and His Messenger, remembrance of Allah, repentance, and positive thinking, Muslims nurture their faith and strive for success in this life and the Hereafter.May Allah guide us all on the path of righteousness. Ameen.Blogpost by Zayd Haji - Student of Islamic Studies & Islamic Finance
The Prophet ﷺ said:“Indeed, the eyes shed tears and the heart grieves, but we do not say except that which is pleasing to our Lord. And we are saddened by your departure, O Ibrahim.”(Sahih al-Bukhari 1303)If our hearts ache for those we have lost, let that longing push us to strive harder, by Allah's mercy, may we be reunited in a place where grief does not exist, where every tear is replaced with eternal joy. insha Allah
(0:00) Intro(0:23) MTM ka Esaiyon ke liye Mashwara(0:48) Esaiyon ko Allah ka Khatab, Hazrat Esa (A.S) ke bary mein(1:59) Hazrat Maryam (A.S) kon thin?(2:36) Hazrat Esa (A.S) kon thay?(3:57) Esaiyon ko Allah ki dhamki(4:21) Esaiyon ko Allah ki targheeb(4:48) Islam ek zinda mazhab aur Nabi ﷺ ka maqsad – Hazrat Esa (A.S) ki taleemat ki takmeel(8:39) Esaiyon ki Islam se nafrat(9:48) Esaiyon ki Yahudiyon se muhabbat (Jab ke Yahudi Hazrat Maryam (A.S) par tohmatein lagatay hain)(11:29) MTM ke clips edited by Christians(11:37) Yahudiyon par Allah ki lanat(12:26) Aise Esaiyon ko Islam laane par double ajar(12:40) Islam vs Christianity(13:23) Islamic Law vs Christian Law (Mufti ka lafz sirf Islam mein. Islamic laws ki kitaabein kitab-ul-Wazu se shuru hoti hain. Esaiyon ke paas halal aur haram ka koi qanoon nahi)(19:15) Jab “Ask Mufti Tariq Masood” channel bana, to Mufti Sahab se kya poocha gaya?(20:11) MTM ka Darul Iftaa banane ka irada(20:49) Lawyer vs Mufti studies(21:05) Mufti Sahab ke sawal par ek Esai padri lajawab(21:23) Muslims aur Christians ke common beliefs(23:03) Qurb-e-Qayamat mein Hazrat Esa (A.S) ki 4 shadiyan(23:40) Esaiyon ko baar baar Allah ki tanbeeh(24:32) Hazrat Esa (A.S) ka aelan-e-bara'at(24:54) Mazloom ka zalim ke liye reaction(25:31) Ek masjid mein Taraweeh ki namaz ke dauran jhagra – society ka almia(28:25) Mufti Sahab ka akhlaq aur ro'ab(28:55) Bachon ki self-respect hurt karne ki limit? (By motivational speakers)(30:16) 2 larhne walon ke darmiyan sahih aur ghalat ka asool?(31:22) Imam masjid par larnay walon ke liye asool(33:43) Ghar walon ke liye asool(34:25) Mulazimeen ke liye asool(34:48) Leader ke liye asool (Jab ek ghair Muslim 6 betiyon wale jasus ko Nabi ﷺ ne pakra)(36:04) Mardon ki awaaz bhari hone ki wajah?(38:05) The damage has been done(38:15) Esaiyon ke behuda aiterazat(38:15) Yahudiyon ke behuda aiterazat par Sahaba (R.A) ko Allah ki tasalli(39:39) Yahudiyon ki hatt dharami(40:27) Sahih track walay ko mukhalfat se nahi darna chahiye(40:49) Ghair Muslim mulkon mein gosht ke halal o haram ki tahqiqat(41:15) Samandari makhlooq mein sirf machhli halal – dalail(41:38) Nabi ﷺ ka farman(41:52) Imam Abu Hanifa (R.A) ka moaqif(43:33) Engineer fitna on whale(43:58) 2 answerable questions(44:50) MTM ka observation of crocodile in Africa(45:06) So-called scholars ka behavior(45:42) Q Hosted on Acast. See acast.com/privacy for more information.
Cet épisode a pour objectif de vous déculpabiliser ✨ Du'aa: Ô Allah ! Je demande protection auprès de Toi contre l'anxiété, la tristesse, l'incapacité, la fainéantise, la lâcheté, l'avarice, la difficulté de la dette et la domination des hommes. »(Rapporté par Boukhari dans son Sahih n°6369) En phonétique :Allahoumma Inni A'oudhou Bika Minal Ham Wal Hazan Wal ‘Ajz Wal Kasal Wal Joubn Wal Boukhl Wa Dala'i Dain Wa Ghalabati Rijal En arabe :اللَّهُمَّ إنِّي أَعُوذُ بِكَ مِنَ الهَمِّ وَالحَزَنِ وَالعَجْزِ وَالكَسَلِ وَالجُبْنِ وَالبُخْلِ وَضَلَعِ الدَّينِ وَغَلَبَةِ الرِّجَالِLien de la cagnotte pour venir en aide à une famille palestinienne
In this enlightening session, Ustadh Abdulrahman Hassan delves deeper into the fiqh of wudu, highlighting common mistakes that many Muslims overlook while performing ablution. With detailed references from Sahih hadith and scholarly consensus, this lesson clarifies the proper method of purification and examines whether leaving any body part dry may invalidate one's wudu, potentially affecting the validity of salah. Beyond the technical aspects, the session also addresses the dangers of blindly following scholars without verifying their rulings against the Qur'an and Sunnah. Ustadh Abdulrahman explains the importance of prioritizing authentic evidence while respecting the great imams of the past and present. This discussion serves as both a fiqh lesson and a reminder to remain diligent in our acts of worship, safeguarding our prayers by perfecting the foundation—wudu. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah
(0:00) Intro(0:46) Aayaat Surah Ma'arej(1:14) Sunday Bayan in this Masjid since 18 years. 30th Para ke baad 29th Para detailed tafseer(1:44) Mtm's tremendous tafseer lectures with to-the-point tafseer, 26 paray mukammal(2:32) 1 standard suit, 1 tailor, 1 grocery shop ka asool(3:48) Time saving par paisa kharch karna: Mufti sb ke 3 gharon mein alag PC(5:23) Tragedy
Femmes savantes de l'islam Conférence du samedi 16 novembre 2024 ____________________________________________ Conférence exceptionnelle sur le thème des femmes savantes dans l'histoire musulmane destinée à découvrir l'héritage inspirant de femmes érudites et pionnières, dont les contributions ont marqué les sciences religieuses en Islam.Animée par Jihene, conférencière et titulaire d'un master de l'Université de la Sorbonne. Elle partage son expertise et sa passion pour cet important sujet qu'est la science en Islam qui démontre qu'elle n'est pas l'apanage des seuls hommes.De l'époque des premières femmes du vivant du noble Prophète béni, les « Sahabiyat », aux figures contemporaines, la conférencière parler des œuvres des femmes remarquables, comme Aisha bint Abu Bakr (qu'Allah l'agréé), grande savante et transmettrice de hadiths, et Rufayda al-Aslamiya, première infirmière de l'Islam. Ces exemples sont suivis par d'autres femmes musulmanes, telles que Nana Asma'u, éducatrice des zones rurales, et Karima al-Marwaziya, spécialiste du Sahih al-Bukhari. ____________________________________________
Din ve felsefe konulu videolarıyla tanınan YouTuber “Diamond Tema” Yer6 isimli bir YouTube kanalında sosyal medya fenomeni Asrın Tok ile şeria hakkında tartıştı. Asrın Tok şeriatın neden gelmesi gerektiğini anlatırken, Diamond Tema da bu duruma neden karşı çıktığından bahsetti. Diamond Tema, şeriatı savunan Tok'a karşı argümanlarında hadis derlemesi Sahih-i Buhârî'den örnekler verdi. Programın yayınlanmasının ardından garip birşey oldu ve Adalet Bakanı Yılmaz Tunç, Diamond Tema hakkında yakalama kararı çıkarıldığını tweetledi. Diamond Tema halen Arnavutluk'ta bulunuyor. Kayde Değer'de soruyoruz: Diamond Tema'nın sözleri ifade özgürlüğü kapsamında mı yoksa suç mu? Bugün Dünya Mülteciler günü. Göç İdaresi'nin açıklamasına göre Türkiye'de 3 milyon 113 bin 278 Suriyeli mülteci var. İBB Başkanı Ekrem İmamoğlu, Almanya'nın Düsseldorf kentinde ATİAD üyeleriyle bir araya geldi. Toplantıda İstanbul'da 2 milyon 500 bin mülteci bulunduğunu açıklayan İmamoğlu, “16 milyon resmi nüfusun neredeyse yüzde 17-18'i demek. Böyle bir artış olamaz. Doğru değil. Mülteciye de haksızlık, İstanbulluya da haksızlık” dedi. Kayda Değer'de Gamze Elvan soruyor, konukları Figen Çalıkuşu ve Murat Erdoğan değerlendiriyor.
Din ve felsefe konulu videolarıyla tanınan YouTuber ve araştırmacı “Diamond Tema” Yer6 isimli bir YouTube kanalında sosyal medya fenomeni Asrın Tok ile şeriata dair görüşlerini savundu. Asrın Tok şeriatın neden gelmesi gerektiğini anlatırken, Diamond Tema da bu duruma neden karşı çıktığından bahsetti. Diamond Tema, katıldığı programda, şeriatı savunan Tok'a karşı kullandığı argümanlarda hadis derlemesi Sahih-i Buhârî'den örnekler verdi. Adalet Bakanı Yılmaz Tunç, “Yer6” isimli YouTube kanalının bir programında kullandığı sözleri nedeniyle “Diamond Tema” isimli yayıncı hakkında yakalama kararı çıkarıldığını bildirdi. Kayda Değer'de Gamze Elvan soruyor, İhsan Eliaçık değerlendiriyor.
Full video titled: Unveiling the Wisdom in the Last Hadith of Sahih al-Bukhari https://www.youtube.com/watch?v=ntePh5fyaO0 The Prophet ﷺ said: (There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are; Subhan Allah wa-bi hamdihi Subhan Allah Al-`Azim [Bukhari]
>> AI Generated: The speakers emphasize the importance of fasting to see the new moon and the holy month for political and political events. They stress the need for individuals to take initiative and work together to protect their health and community, and emphasize the need for everyone to practice social distancing and wear a mask to ensure a safe and prosperous life. The speakers also touch on the need for everyone to practice social distancing and wear a mask to ensure a safe and prosperous life.
>> AI Generated: The speakers discuss the importance of the umattan's gifts in their book and the use of the book in WhatsApp WhatsApp groups. They emphasize the need for a more just and equitable solution to problems rather than trying to avoid them. The importance of religion, community property, and protecting privacy is also discussed. The use of "will" in relation to religion is discussed, as well as the peril of the drug industry leading to people losing their lives and the need for people to live like the average American living. The segment also touches on the peril of the drug industry leading to people losing their lives and the importance of understanding the people behind the decisions.
>> AI Generated: The historical and cultural significance of Musalios' hadiths is discussed, including reciting names of people in the past hadith and the use of pocket watches and names of people in the past hadith. The importance of understanding the natural rhythm of death and the Bible's teachings are emphasized. The speaker emphasizes the need for a positive environment to achieve a mission, such as finding a way to destroy the world and continuing to fight for one's life. They stress the importance of trusting oneself and not giving up on one's worth.
>> AI Generated: The speakers discuss the importance of the Islamic religion and its influence on society, emphasizing the need for understanding and studying the Hadith system and avoiding using the Book of wedding. They stress the importance of not using the Book of wedding for rulings and emphasize the significance of strong personal belief. The conversation also touches on the transmission of the act of cutting and the importance of understanding the Bible's historical context.
The Prophet ﷺ said: (There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are; Subhan Allah wa-bi hamdihi Subhan Allah Al-`Azim [Bukhari]
Influensoeur Podcast 🎙 rappels, réflexions, exhortations et méditations autour de la religion.
D'après Abdallah Ibn 'Amr (qu'Allah les agrée), le Prophète (que la prière d'Allah et Son salut soient sur lui) a dit: « Allah a écrit les destinés des créatures 50 000 ans avant de créer les cieux et la terre et son trône était sur l'eau ».(Rapporté par Mouslim dans son Sahih n°2653)
Another discussion with an abortion advocate on X!Shrugging off ad hominems, I pressed him to provide an absolute standard that can distinguish "medicine" from "murder."Eventually, he was kind enough to provide a theory from an article. This is the "brain-life" theory for when human life functionally begins. The article was from neuroscientist Dr. Michael Gazzaniga. He acknowledges that human life begins biologically at conception, but his practice leads him to believe bioethics can't realistically begin for a human until at least six months gestation.I walk through some statements in this article that try to build an ethical case for human life beginning around week 24, when the human brain starts working in the way we might determine death occurs when it stops working.I contend in all this that an absolute standard (from the God of the Bible) is necessary to distinguish "medicine" from "murder."Sources Referenced:Michael S. Gazzaniga, "The Thoughtful Distinction Between Embryo and Human," Chronicle of Higher Education 51, no. 31 (2005): B10-2.John M. Goldenring, "Humanity Begins With a Functioning Brain," The Washington Post, September, 16, 1986.Hannah Echols, "UAB Hospital delivers record-breaking premature baby," University of Alabama News, November 10, 2021.Paula Newton, "Canadian siblings born four months early set record as the world's most premature twins," CNN, Updated March 19, 2023.Sahih al-Bukhari 3208Augustine of Hippo, "Chapter 86. If They Have Ever Lived, They Must of Course Have Died, and Therefore Shall Have a Share in the Resurrection of the Dead." in The Handbook on Faith, Hope and Love.Scriptures Referenced:Genesis 9:6Proverbs 3:5John 17:17See also:Truthspresso episode 0012: Abortion Fiction: Part 2 - The Pro-Life Bible and Early ChurchTruthspresso episode 0055: Shutting Down the Pro-Life Position?*** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to serve the community. Please consider a monthly or one-time donation. ***We value your feedback!Have questions for Truthspresso? Contact us!
Another discussion with an abortion advocate on X! Shrugging off ad hominems, I pressed him to provide an absolute standard that can distinguish "medicine" from "murder." Eventually, he was kind enough to provide a theory from an article. This is the "brain-life" theory for when human life functionally begins. The article was from neuroscientist Dr. Michael Gazzaniga. He acknowledges that human life begins biologically at conception, but his practice leads him to believe bioethics can't realistically begin for a human until at least six months gestation. I walk through some statements in this article that try to build an ethical case for human life beginning around week 24, when the human brain starts working in the way we might determine death occurs when it stops working. I contend in all this that an absolute standard (from the God of the Bible) is necessary to distinguish "medicine" from "murder." Sources Referenced: Michael S. Gazzaniga, "The Thoughtful Distinction Between Embryo and Human," Chronicle of Higher Education 51, no. 31 (2005): B10-2. John M. Goldenring, "Humanity Begins With a Functioning Brain," The Washington Post, September, 16, 1986. Hannah Echols, "UAB Hospital delivers record-breaking premature baby," University of Alabama News, November 10, 2021. Paula Newton, "Canadian siblings born four months early set record as the world's most premature twins," CNN, Updated March 19, 2023. Sahih al-Bukhari 3208 Augustine of Hippo, "Chapter 86. If They Have Ever Lived, They Must of Course Have Died, and Therefore Shall Have a Share in the Resurrection of the Dead." in The Handbook on Faith, Hope and Love. Scriptures Referenced: Genesis 9:6 Proverbs 3:5 John 17:17 See also: Truthspresso episode 0012: Abortion Fiction: Part 2 - The Pro-Life Bible and Early Church Truthspresso episode 0055: Shutting Down the Pro-Life Position? *** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to serve the community. Please consider a monthly or one-time donation. *** We value your feedback! Have questions for Truthspresso? Contact us!
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