Podcasts about sahih

Play Episode Listen Later Mar 8, 2026 14:04

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this blog post, I summarize important lessons from a lecture related to the virtue of seeking knowledge, the respect for scholars, and the responsibility of Muslims to follow authentic Islamic teachings from the Qur'an and Sunnah.Islam places great importance on acquiring beneficial knowledge. Knowledge is not merely information; it is a means of understanding Allah, strengthening faith, and guiding people toward righteousness.Allah says:“Say, ‘Are those who know equal to those who do not know?' Only those of understanding will remember.” (Qur'an 39:9 – Quran.com)Knowledge helps believers distinguish truth from falsehood and guides them in practicing Islam correctly.Narrated `Uthman: The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."Sahih al-Bukhari 5027https://sunnah.com/bukhari:5027In Islam, scholars hold a respected position because they preserve and teach authentic knowledge. They play a vital role in guiding the Muslim community.Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose.He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.Sunan Abi Dawud 3641https://sunnah.com/abudawud:3641Allah also praises those who possess knowledge and fear Him:“Only those fear Allah, from among His servants, who have knowledge.” (Qur'an 35:28 – Quran.com)True knowledge leads to humility and fear of Allah, not arrogance.Islam teaches Muslims to respect scholars, teachers, elders, and those who guide others toward goodness.Ibn Abbas narrated that the Messenger of Allah said: " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."Jami` at-Tirmidhi 1921https://sunnah.com/tirmidhi:1921Students are encouraged to approach their teachers with humility. Imam Ahmad رحمه الله emphasized that students should humble themselves before those from whom they learn.Respecting scholars and seeking knowledge from reliable sources protects Muslims from confusion and misguidance.Not everyone has the ability to derive rulings or explain Islamic matters independently. Therefore, Islam encourages believers to consult knowledgeable scholars.Allah says:“So ask the people of knowledge if you do not know.” (Qur'an 16:43 – Quran.com)Islam also teaches believers to follow divine guidance and maintain unity within the Muslim community.Allah says:“O you who believe! Obey Allah and obey the Messenger and those in authority among you.” (Qur'an 4:59 – Quran.com)Classical scholars such as Ibn Kathir explained that “those in authority” includes both rulers & scholars who guide the community.Seeking knowledge is one of the greatest acts of worship in Islam. It strengthens faith, guides actions, and benefits society. Muslims should strive to learn the Qur'an, follow authentic teachings, respect scholars, & seek guidance from knowledgeable people.May Allah grant us beneficial knowledge & make us among those who learn & teach the truth.Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

Tafsir 01-07: Understanding Authentic Tafsir & the Dangers of Weak Narrations in Quranic Interpretation | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Mar 8, 2026 14:03

Understanding Authentic Tafsir and the Dangers of Weak Narrations in Qur'anic Interpretation | Guidance for Students of Knowledge on Reliable Islamic Sources | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important topic for students of Islamic knowledge: the importance of authentic sources in the interpretation of the Qur'an (Tafsir). Scholars have emphasized that not every book of tafsir should be studied by beginners because some contain weak narrations, Isra'iliyyat reports, or unverified hadith.Understanding the Qur'an correctly requires relying on authentic sources and the methodology established by the early scholars of Islam.Islam encourages Muslims to seek knowledge but also warns against speaking about religion without proper understanding. Allah says:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)This verse highlights the responsibility of Muslims to ensure that the knowledge they learn and share is authentic and verified.Scholars therefore emphasized studying tafsir through reliable sources and verified narrations.Some early books of tafsir included narrations known as Isra'iliyyat, which are stories transmitted from Jewish or earlier religious traditions about ancient prophets and nations.While some of these reports may contain historical elements, many of them cannot be verified. For this reason, scholars warned that students of knowledge must approach them with caution.Narrated `Abdullah bin `Amr: The Prophet (ﷺ) said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."Sahih al-Bukhari 3461https://sunnah.com/bukhari:3461However, scholars clarified that such narrations cannot be accepted if they contradict the Qur'an or authentic Sunnah.Another concern mentioned in the lesson is the use of weak or fabricated hadith in explaining Qur'anic verses, especially regarding the virtues of certain surahs.The Prophet ﷺ strongly warned against falsely attributing statements to him:Narrated Al-Mughira: I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet (ﷺ) saying, "The deceased who is wailed over is tortured for that wailing."Sahih al-Bukhari 1291https://sunnah.com/bukhari:1291Because of this warning, scholars of hadith developed rigorous methods to verify narrations and ensure authenticity.The correct approach to understanding the Qur'an follows a well-established scholarly method:Explaining the Qur'an with the Qur'an itself.Explaining the Qur'an through authentic Sunnah.Understanding the Qur'an through the explanations of the Companions of the Prophet ﷺ.Using the interpretations of trusted classical scholars.Allah also emphasizes the purpose of revelation:“And We revealed to you the message so that you may explain clearly to the people what was sent down to them.” (Qur'an 16:44 – Quran.com)This verse highlights the role of the Prophet ﷺ in explaining the Qur'an, making the Sunnah an essential source of interpretation.Tafsir should be studied through authentic and reliable Islamic sources.Beginners should avoid books that contain many weak or fabricated narrations.Some early tafsir works include Isra'iliyyat reports that require scholarly evaluation.Scholars of hadith carefully verify narrations before accepting them.The Qur'an must be understood through the Qur'an, Sunnah, and the explanations of early scholars.

Aqeedah 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur'an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Mar 7, 2026 16:11

AQEEDAH 01-07: Understanding the Aqeedah of Ahl al-Sunnah wal-Jama‘ah: Following the Qur'an, Authentic Sunnah, and the Path of the Sahabah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. This blog post summarizes an important lesson from ZAD Academy discussing the Aqeedah (Islamic creed) of Ahl al-Sunnah wal-Jama‘ah, which emphasizes adherence to the Qur'an, the authentic Sunnah of the Prophet Muhammad ﷺ, and the understanding of the righteous predecessors.Islamic belief is built upon divine revelation. Muslims are required to follow the guidance revealed by Allah in the Qur'an and explained through the Sunnah of the Prophet ﷺ. This foundational principle forms the core of the creed of Ahl al-Sunnah wal-Jama‘ah.One of the central themes in the lecture is that Islam is a complete and perfected religion. Allah declares in the Qur'an:“Today I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” (Qur'an 5:3 – Quran.com)This verse was revealed during the Farewell Pilgrimage of the Prophet Muhammad ﷺ on the Day of ‘Arafah. It confirms that the religion of Islam is complete and does not require additions or innovations.Allah also states:“And We have revealed to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.” (Qur'an 16:89 – Quran.com)The Qur'an therefore serves as the primary source of guidance for humanity.The creed of Ahl al-Sunnah wal-Jama‘ah requires complete submission to the texts of revelation. Muslims must rely on the Qur'an and the authentic Sunnah for understanding Islam.Allah says:“O you who have believed, enter into Islam completely.” (Qur'an 2:208 – Quran.com)The Qur'an also warns believers not to speak about religious matters without knowledge:“And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those one will be questioned.” (Qur'an 17:36 – Quran.com)The Sunnah complements the Qur'an and explains its meanings. Narrated Aisha: Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."Sahih al-Bukhari 2697https://sunnah.com/bukhari:2697This hadith emphasizes the importance of avoiding innovations in religious practice.Allah says:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will give him what he has taken and drive him into Hell.” (Qur'an 4:115 – Quran.com)The companions were the closest generation to the Prophet ﷺ and best understood the Qur'an and Sunnah.Narrated `Abdullah: The Prophet (ﷺ) said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.")Sahih al-Bukhari 3651https://sunnah.com/bukhari:3651The correct Islamic creed is based on the Qur'an and authentic Sunnah.Islam is a complete religion that does not require innovation.Muslims must avoid speaking about religion without knowledge.The understanding of the Sahabah and early scholars is essential in interpreting Islamic texts.Innovations (bid‘ah) in religion are rejected in Islam.The Aqeedah of Ahl al-Sunnah wal-Jama‘ah calls Muslims to adhere strictly to the Qur'an, the authentic Sunnah, and the understanding of the companions of the Prophet ﷺ. This methodology preserves the purity of Islamic belief and ensures that Muslims remain connected to the original teachings of Islam.

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Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, & Salah Essentials in Islam | Understanding Taharah & Prayer According to the Quran & Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Mar 7, 2026 13:45

Fiqh 01-07: Foundations of Fiqh: Purification, Wudu, and Salah Essentials in Islam | Understanding Taharah and Prayer According to the Qur'an and Authentic Sunnah | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this lesson from ZAD Academy, the focus is on the foundations of Fiqh, particularly the essential topics of purification (Taharah) and prayer (Salah). These subjects form the foundation of a Muslim's daily worship and are necessary for practicing Islam correctly.The course aims to teach the basic rulings related to purification, types of impurities, ablution (wudu), major purification (ghusl), and the correct method of performing prayer according to the teachings of the Qur'an and the authentic Sunnah of Prophet Muhammad ﷺ.Purification is the key to performing acts of worship such as prayer. Islam places great emphasis on cleanliness and spiritual purity before standing before Allah.Allah says in the Qur'an:“O you who have believed, when you rise to pray, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles.” (Qur'an 5:6 – Quran.com)This verse establishes the obligation of wudu (ablution) before prayer. Without purification, the prayer is not valid.Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).Sahih al-Bukhari 6954https://sunnah.com/bukhari:6954This hadith clearly shows that purification is a prerequisite for valid prayer.The lecture introduces several important topics that students will study throughout the semester. These include:1. Types of Impurities (Najasah) Students learn how impurities affect worship and how they can be removed from the body, clothing, and place of prayer.2. Types of Water for Purification Islamic law explains which types of water are permissible for purification and how they should be used.3. Ablution (Wudu) The course explains:What breaks wuduWhen wudu is requiredThe correct method of performing it4. Major Purification (Ghusl) Ghusl is required after major ritual impurity such as marital relations or menstruation. Women are also taught the rulings related to purification after menstruation.5. Etiquettes of Cleanliness The course covers the etiquette of answering the call of nature and how to purify oneself using water or permissible materials.Prayer is the second pillar of Islam and the most important daily act of worship. Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).2. To offer the (compulsory congregational) prayers dutifully and perfectly.3. To pay Zakat (i.e. obligatory charity) .4. To perform Hajj. (i.e. Pilgrimage to Mecca)5. To observe fast during the month of Ramadan.Sahih al-Bukhari 8https://sunnah.com/bukhari:8Learning these rulings helps Muslims perform their prayers exactly as the Prophet ﷺ taught.Narrated Malik: We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet (ﷺ) then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.Sahih al-Bukhari 631https://sunnah.com/bukhari:631

Hadith 01-07: The Importance of Good Character in Islam: Prophetic Hadith on Noble Manners & Righteous Conduct | Quran & Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Mar 7, 2026 9:29

Hadith 01-07: The Importance of Good Character in Islam: Lessons from the Prophetic Hadith on Noble Manners and Righteous Conduct | Qur'an and Sunnah Guidance on Akhlaq | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we explore an important prophetic tradition that highlights the significance of good character (Akhlaq) in Islam. The Prophet Muhammad ﷺ was sent not only to deliver the message of Islam but also to perfect noble manners among humanity.Islam teaches that moral excellence is a fundamental part of faith. A Muslim's character reflects their understanding of the Qur'an and their commitment to the teachings of the Prophet ﷺ.Allah praised the character of the Prophet Muhammad ﷺ in the Qur'an:“And indeed, you are of a great moral character.” (Qur'an 68:4 – Quran.com)Sa'd b. Hisham planned lifelong jihad against the Romans and sold his property.People of Medina discouraged him, citing the Prophet ﷺ forbidding extreme devotion and saying “Follow my example.”He returned to his wife after reconciling with her.He asked Abdullah ibn Abbas about the Prophet's Witr prayer.Ibn Abbas directed him to Aisha bint Abi Bakr as the most knowledgeable.Aisha said the character of the Prophet ﷺ was the Qur'an.Night prayer (Tahajjud) was initially obligatory, then later made voluntary.The Prophet ﷺ usually prayed 9 rak‘ahs Witr, later 7 rak‘ahs in old age.After Witr he sometimes prayed 2 rak‘ahs sitting.If he missed night prayer due to sleep or illness, he prayed 12 rak‘ahs during the day.The Prophet ﷺ did not pray the whole night continuously, did not finish the Qur'an in one night, and fasted a full month only in Ramadan.Sahih Muslim 746ahttps://sunnah.com/muslim:746aIslam places great importance on good character because it carries immense reward. Abu Ad-Dardh narrated that the Messenger of Allah said: "Nothing is placed on the Scale that is heavier than good character. Indeed the person with good character will have attained the rank of the person of fasting and prayer."Jami` at-Tirmidhi 2003https://sunnah.com/tirmidhi:2003Another hadith highlights the excellence of noble conduct:Narrated `Abdullah bin `Amr: The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)Sahih al-Bukhari 3559https://sunnah.com/bukhari:3559Narrated AbuUmamah: The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.Sunan Abi Dawud 4800https://sunnah.com/abudawud:4800Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."Muwatta Malikhttps://sunnah.com/malik/47/8The Qur'an provides a comprehensive principle for righteous behavior:“Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression.” (Qur'an 16:90 – Quran.com)Scholars consider this verse one of the most comprehensive teachings regarding Islamic ethics.Good character is one of the most important aspects of Islam. The Qur'an and the Sunnah consistently emphasize honesty, patience, humility, and kindness toward others.By following the example of the Prophet Muhammad ﷺ and striving to improve our behavior, Muslims can strengthen their faith and earn closeness to the Messenger of Allah ﷺ in the Hereafter. Through learning and practicing noble manners, believers fulfill one of the greatest objectives of the Islamic message.

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Seerah 01-07: Call of Prophet Muhammad Pbuh at Mount Safa: Early Islamic Da'wah & the Warning to the Quraysh | Quran & Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Mar 7, 2026 16:09

Seerah 01-07: The Public Call of Prophet Muhammad ﷺ at Mount Safa: Lessons from Early Islamic Da'wah and the Warning to the Quraysh | Qur'an and Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we study a significant moment in the early history of Islam when the Prophet Muhammad ﷺ publicly announced his message to the people of Makkah. After several years of secretly calling people to Islam, the Prophet ﷺ was commanded by Allah to openly warn his people and begin the public stage of da'wah.This event marked a turning point in the mission of the Prophet ﷺ and demonstrated his courage, sincerity, and commitment to delivering the message of Islam.After years of private preaching, Allah commanded the Prophet ﷺ to warn his closest relatives and the people of Makkah. Allah says in the Qur'an:“And warn your closest kindred.” (Qur'an 26:214 – Quran.com)This command signaled the beginning of the public proclamation of Islam. The Prophet ﷺ understood that, just as earlier prophets faced rejection from their people, he too would encounter opposition and resistance.To deliver the message publicly, the Prophet ﷺ climbed Mount Safa and called out to the tribes of Quraysh. The people gathered because they trusted him and knew him as an honest and truthful person.Narrated Ibn `Abbas: When the Verse: --'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)Sahih al-Bukhari 4770https://sunnah.com/bukhari:4770During this address, the Prophet ﷺ emphasized that every individual is responsible for their own faith and actions. He addressed his relatives and even his daughter Fatimah with a powerful reminder that no one can rely solely on family ties for salvation.Narrated Abu Huraira: When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."Sahih al-Bukhari 2753https://sunnah.com/bukhari:2753While many of the Quraysh were surprised by the message, the most hostile response came from the Prophet's uncle Abu Lahab. He rejected the message and insulted the Prophet ﷺ.In response to his hostility, Allah revealed a chapter in the Qur'an condemning Abu Lahab:“May the hands of Abu Lahab be ruined, and ruined is he.” (Qur'an 111:1 – Quran.com)This revelation confirmed the truth of the Prophet's mission and exposed the opposition of those who rejected the message of Islam.The public call of the Prophet Muhammad ﷺ at Mount Safa represents a pivotal moment in Islamic history. It illustrates the courage of the Prophet ﷺ in delivering Allah's message despite the risk of rejection and persecution.

Ramadan : Pourquoi le Jeûne Transforme Nos Cœurs et Nos Vies ?

Boussole

Play Episode Listen Later Feb 24, 2026 16:37

Noor Masjid Canada Bayan 2026 | Mufti Tariq Masood Speeches

Play Episode Listen Later Feb 8, 2026 104:12

(0:00) Intro(0:52) Topic selection + Toronto bayan date(1:49) Insan ki paidaish: mitti se sabaq(2:34) Doctors aur Allah ki nishaniyan(6:43) Doctors vs Ulama — hamara haal(10:35) Parhay likhay log Allah se door kyun?(11:07) Ilm aur dolat: do bari nematein(14:22) Takabbur vs tawazu(15:36) Purani qaumon ki ghaltiyan(18:37) Khandani raees vs nai dolat ka mizaj(19:01) Psychologists & depression ka dhoka(21:08) Tension-free rehne ka tareeqa(23:10) Taqdeer aur aakhirat par imaan ka faida(28:45) Nabi ﷺ aur Musaؑ: Allah ke safeer(32:18) Anbiya ki taqat vs aaj ka Musalman(35:09) Halal-haram: Nabi ﷺ ka mission(36:16) Jhootay peer aur fraudi aamil(39:16) Nabi ﷺ ki bedagh seerat(43:11) Nabi ﷺ aur medical science(44:18) Sehat aur Nabi ﷺ ki ghiza(47:59) Qur'an aur medical science(50:36) Surah Waqia se daleel(54:32) Dobara paidaish: Qur'ani dalail(59:48) Mushrikeen ke liye tanbeeh(1:01:21) Mismatch shadiyon ki misaal(1:03:23) Mufti sb ka mashhoor sher(1:06:13) Maa ke pait mein insani takhleeq(1:09:46) Insani aankh: perfect system(1:12:58) Anbiya ki zimmedari(1:15:10) Mufti Rasheed Ahmedؒ ka qoul(1:15:54) Sahih ilm aur amal(1:18:09) Islami hudood aur fitrat(1:19:01) Kharray ho kar pani peena?(1:20:27) Zina se bachne ka tareeqa(1:24:06) Bewah khawateen ke liye mashwara(1:25:14) Shadi shuda zindagi ki khoobsurti(1:27:17) Kam umri mein shadi ka faida(1:30:42) Muslim vs non-Muslim society(1:33:22) Western society vs taharat(1:34:18) Rishtay aur teachers ka ehtram(1:36:00) Surah Noor: rishton ki fehrist(1:39:54) Nikah Allah ko pasandeedah, zina haram(1:42:05) Jald shadi ka faida(1:44:00) Khulasa + Dua Hosted on Acast. See acast.com/privacy for more information.

MAHŞER YERİNİN DEHŞETİ-08 ŞUBAT 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Feb 8, 2026 3:07

Pek çok ayette mahşer yerinin dehşetli bir yer olacağı insanlara ikaz edilmiştir. Onlardan bazıları şöyledir: "Yaklaşmakta olan o felaket günüyle onları korkut! O gün yürekler gırtlaklara dayanmıştır, (kederlerinden) yutkunup dururlar. Zalimler için ne samimi bir dost ne de sözü dinlenecek bir şefaatçi vardır." (Mümin, 18) "Kulakları sağır eden o ses geldiğinde, işte o gün, kişi kardeşinden, annesinden, babasından, eşinden ve çocuklarından kaçar. O gün, herkesin kendine yetip artacak bir derdi vardır." (Abese, 33-37) Mahşer etrafını cehennem kuşatacak, insanlar amellerinin durumuna göre tere batacaklar. Herkes kendini kurtarma derdine düşecek. Peygamberler bile kendi derdime düştüm manasında "nefsî, nefsî" diyecekler. İnsanlar peygamberlere şefaat etmeleri için müracaat edecekler. Her peygamber insanları bir başka peygambere havale edecek. En son Peygamberimiz (s.a.v.)'e müracaat edilecek ve Peygamberimiz (s.a.v.) insanlık âlemi için arşın altında secdeye kapanıp şefaatte bulunacak. Allâh onun duâsını kâbul edecek. Sonra amel defterlerinin dağıtılması hesabın görülmesine başlanacak. Mahşer yerindeki bekleme, hesap, kitap 50 bin sene olacak. Bu bekleme mümin kullara çok kısa gelecektir. (Sahih-i Müslim, Kitabu'l-Iman, Bab, 84, 194) Kiramen Kâtibîn adlı meleklerin yazdığı ademoğlunun amelleri, mahşerde bir amel defteri olarak kendisine verilecektir. Bu defterler kimine sağından, kimine solundan, kimine de arkasından verilecek ve insanın hayatı boyunca yaptığı iyilik ve kötülüklerin, küçük, büyük hepsini ihtiva edecektir. "Kitap ortaya konmuştur: Suçluların, onda yazılı olanlardan korkmuş olduklarını görürsün. "Vay halimize!" derler, "Bu nasıl kitapmış! Küçük büyük hiçbir şey bırakmaksızın hepsini sayıp dökmüş!" Böylece yaptıklarını karşılarında bulmuşlardır. (Kehf 49) (Delilleriyle Imân Esasları, s.132)

bu iman mah pek sonra kitap herkes yakla ubat sahih vay mevlana onlardan kitabu

Kyla – Sema Ekinci

Morgonandakten

Play Episode Listen Later Feb 5, 2026 5:12

Veckans andakter tar avstamp i de fem världsreligionerna och har kyla som tema. Idag hör du Sema Ekinci som utgår från sin muslimska tro. Lyssna på alla avsnitt i Sveriges Radios app. Ur andakten: ”Hjärtat är inte bara något som slår. Det är något som svarar. Något som tar emot, filtrerar, håller kvar och precis som huden på mina händer påverkas av kylan, påverkas hjärtat av det klimat det lever i.”Text: Hadith ur Sahih al-Bukhari & Muslim Musik: Lament – Iftekharul AnamProducent Lina Hedmarkliv@sverigesradio.se

lyssna ur idag hj veckans sema bukhari sveriges radios sahih ekinci andakten

On Spiritual Ambition - The Inspiring Example of Sayyida Aisha (ra)

On Being Muslim

Play Episode Listen Later Feb 1, 2026 36:16

This reflection on Sayyida Aisha (ra) was shared at the Diyanet Center of America as part of the series "Prominent Women of Islam: Stories of Islam and Resilience" The Prophet (saw) on Sayyida Aisha (ra):“Who is the most beloved person to you?” He replied: “Aisha.” — Sahih al-Bukhari (3662), Sahih Muslim (2384)

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İSLAMIN HER HÜKMÜ ADİLDİR-21 OCAK 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Jan 21, 2026 2:19

İslam'da çok eşliliğin belirli sınırlar içinde caiz olduğu, “Eğer yetimlerin hakkına riayet edemeyeceğinizden korkarsanız, beğendiğiniz kadınlardan ikişer, üçer, dörder nikâhlayın.” (Nisâ s. 3) ayet-i kerimesi ile sabittir. Sahih-i Buhârî'de geçtiği üzere, Urve bin Zübeyr (r.a.), Hz. Âişe (r.anha) validemize bu ayetin neden indirildiğini sormuş, Hz. Âişe (r.anha)'da şu bilgiyi vermiştir: “Ey kardeşimin oğlu! Bazı yetimler, velilerinin gözetiminde ve terbiyesinde bulunur. Velileri, bu yetimlerin malına ve güzelliğine ilgi duyarak, onlarla olması gerekenden daha düşük bir mehir karşılığında evlenmeye kalkışırlar. İşte bu ayetle veliler, adaleti sağlamaya davet edilmiş; yetimlerle adil bir şekilde mehir belirlemeden evlenmekten men edilerek, kendileri için helal olan başka kadınlarla evlenmelerine izin verilmiştir.” Buradan anlaşılıyor ki, adil İslam hukukumuz, yetimlerin hakkına riayet etmeyen, dinî ve insani değerlere uygun olmayan davranışları erkeklere yasaklamış ve onları doğru bir yola yönlendirmiştir. Bu ilâhî emirleri yerine getiren bir Müslüman, hiçbir zaman kendi arzularına veya şahsi çıkarlarına göre hareket ederek himayesi altındaki yetimlerin haklarına ve hayat saadetine zarar veremez. Ancak meşrû sınırlar içinde hareket ederek, beğendiği kadınlarla adalete riayet etmek şartıyla dörde kadar evlenebilir. Bu hüküm, şer'î bir izinle sabit olduğu için, kimsenin bu uygulamaya itiraz etmeye hakkı yoktur. (Misvak Neşriyat, Ömer Nasuhi Bilmen, Makaleler, s. 107)

bu ey hz baz ocak nis ancak buh sahih buradan mevlana

YOLCULUĞA ÇIKARKEN NAMAZ KILMANIN HÜKMÜ NEDİR?-02 ARALIK 2025-MEVLANA TAKVİMİ

Play Episode Listen Later Dec 2, 2025 2:14

Yolculuğa çıkan müslüman için, riayet etmesi gereken birçok edep vardır. Bunlardan biri; kerahat vakti değil ise yolculuğa çıkmadan önce iki rekât namaz kılmaktır. İbrahim el-Halebî (r.âleyh), Haleb-i Kebir adlı eserinde bunun müstehap olduğunu söylemiştir. Birinci rekâtında Fatiha-i Şerife'den sonra “Kafirun” suresi, ikinci rekâtında “İhlâs” suresi okunur. İbn Ebi Şeybe (r.âleyh), el-Musannef isimli eserinde bu konuyla ilgili olarak Peygamber (s.a.v.) Efendimiz'den naklen şu rivayete yer verir: “Sefere çıkmak isteyen kişinin, ailesine bırakacağı en hayırlı şey iki rekât namaz kılmaktır.” (İbn Ebi Şeybe)Enes b. Malik (r.a.)'den rivayete göre kendisi şöyle buyurdu: “Peygamber Efendimiz (s.a.v.) iki rekât namaz kılmadan konakladığı bir yerden ayrılmazdı.” (Sahih ibn Huzeyme) Yola çıkarken Allâh (c.c.) rızası için iki rekât namaz kılmak müstehap olduğu gibi yoldan döndüğünde de kerahat vakti değilse iki rekât namaz kılmak müstehaptır. Bu namazı yolculuğa çıkarken evde, yolculuktan döndükten sonra da mescitte kılmak daha faziletlidir. Yolculuğa çıkarken bu namazın kılınması; işlerini kolaylaştırması ve sağ salim, kazasız, belasız yuvasına kavuşturması için Allâhü Teâlâ Hazretlerine duâ etmek anlamı taşımaktadır. Yolculuktan döndükten sonra bu namazın kılınması ise; kişinin, eşine, dostuna, çoluk çocuğuna kavuştuğu için Allâhü Teâlâ Hazretlerine şükretmek anlamı taşımaktadır. Bunların yanı sıra bu namazın kılınmasında daha birçok hikmetler de vardır.(Sualli Cevaplı İslam Fıkhı, c.2, s.364-366)

bu enes bunlar ebi yolculu fatiha birinci namaz sahih kafirun peygamber bunlardan mevlana efendimiz aralik

NAMAZA DAİR BAZI HÜKÜMLER-14 KASIM 2025-MEVLANA TAKVİMİ

Play Episode Listen Later Nov 14, 2025 2:14

Rükû ve secdede başını imamdan önce kaldıran kişi geri döner. Uygun olan budur. Bu durumda iki secde veya iki rükû yapmış sayılmaz. İmam rükû veya secdeden kalktığında cemaat teşbihleri tamamlamamış olsa da onlar terk eder ve imama tabi olur. Sahih olan görüş budur. İmam birinci oturuşu tamamlayıp ayağa kalktığında cemaat henüz teşehhüdü tamamlamamışsa, önce teşehhüdü tamamlar sonra ayağa kalkar. Teşehhüdü tamamlamadan ayağa kalkmaları namazlarının sıhhatine mani değildir. Aynı şekilde imam selam verip namazdan çıktığında cemaat henüz teşehhüdü tamamlamamışsa önce teşehhüdü tamamlar sonra da selam verip namazdan çıkar. Teşehhüdü tamamlamadan imamla birlikte namazdan çıkacak olurlarsa namazları sahih olur.İmam, salli-barik ve sonrasındaki duâları okumadan namazdan çıkacak olursa cemaat ona tabi olmalı ve hep birlikte namazdan çıkmalıdırlar. Çünkü bunlar sünnettir. Teşehhüt ise vaciptir. İmam, vitir namazında kunut yapmadan rükûa gidecek olsa bakılır; cemaat, az da olsa kunuttan bir miktar okumuşsa rükûa gider. Hiç okumamışsa bir miktar okuyup imamına rükûda yetişir. Bir kimse abdest alırken cemaatle bir rekatı kaçırırsaabdest azalarını üç kere yıkayarak bir rekâtı veya fazlasını kaçırmaktansa, rekât kaçmasın diye onları bir defa yıkayıp derhal cemaate girmesi daha faziletlidir. Abdest azalarını üçer kere yıkaması iftitah tekbirine yetişmesinden daha faziletlidir. Sarığını sarması durumunda rekât veya rekâtları kaçıracaksa bunu terk edip namaza derhal girmesi daha faziletlidir.(Sualli Cevaplı İslam Fıkhı, c.3, s.98-102)

bu sar bir kasim bazi sahih mevlana uygun namaza abdest

Tarbiyah Islamiyah 01-06 Shaykh Ibrahim Zidan | Upholding the Honor of the Sahabah – Loving, Respecting, and Following the Companions of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 20, 2025 12:24

Upholding the Rights and Honor of the Companions – Following the Way of the Sahabah in Islam | Tarbiyah Islamiyah 01-06 | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this session of Tarbiyah Islamiyah 01-06, Shaykh Ibrahim Zidan explores one of the central themes of Islamic creed and education — the rights of the Companions (Sahabah) and the obligation to love, respect, and defend them. These noble individuals were chosen by Allah to accompany the Prophet Muhammad ﷺ and to transmit his message to later generations.Allah has explicitly praised the Sahabah in the Qur'an:“Muhammad is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves.”(Surah Al-Fath 48:29 – quran.com/48/29)Loving the companions and following their understanding of the religion is an integral part of faith. Speaking negatively about them contradicts the direction of the Qur'an, where Allah commands believers never to criticize a people whom He has praised.“And the first forerunners [in faith] among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.”(Surah At-Tawbah 9:100 – quran.com/9/100)This verse establishes that following the Sahabah's understanding is not optional but fundamental. Any attempt to diminish their standing ultimately weakens the foundation through which Islam reached us — the Qur'an and Sunnah, transmitted through their trustworthy efforts.All companions are deemed just and trustworthy (ʿudūl). The Prophet ﷺ said:“Do not revile my companions, for if one of you were to spend gold equal to Uhud in charity, it would not equal a handful of what they gave, or even half of it.”(Sahih al-Bukhari 3673 – sunnah.com/bukhari:3673)This hadith highlights their unmatched rank and contribution. The generation that carried and preserved Islam deserves immense respect. Thus, believers must avoid delving into historical disputes or criticizing their actions.The Prophet ﷺ forewarned that the ummah would experience divisions and gave clear guidance to remain upon his path and that of the rightly guided caliphs:“I urge you to adhere to my Sunnah and the Sunnah of the rightly-guided Caliphs after me. Hold fast to it with your molar teeth.”(Sunan Abi Dawood 4607 – sunnah.com/abudawud:4607)The way to salvation and unity is by adhering to Revelation through their understanding. This ensures protection from deviation and sectarianism.Love and Loyalty: Loving the companions is part of loving the Prophet ﷺ. Hating or insulting them endangers one's faith.Trust in Transmission: The Companions are reliable transmitters of the Qur'an and Sunnah; their righteousness is confirmed by Allah.Avoid Contention: Refrain from discussing past disputes among them.Follow Their Faith: Success lies in following the Qur'an and Sunnah according to their interpretation.Conclusion: The companions (Sahabah) are the spiritual foundation of this ummah. Upholding their honor safeguards our connection to the authentic teachings of Islam. As the Prophet ﷺ guided, steadfastness upon his Sunnah and the way of his Companions ensures unity, purity of faith, and salvation.

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Aqeedah 01-06: Understanding the Correct Creed in Islam | Insights from Shaykh Ahmad Al-Romh at ZAD Academy – Submission to Allah and Sunnah of Prophet Muhammad ﷺ Explained by Zayd Haji

Play Episode Listen Later Oct 20, 2025 15:28

Understanding the Correct Creed: Insights from Shaykh Ahmad Al-Romh | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at ZAD AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In the pursuit of authentic Islamic knowledge, ZAD Academy remains a beacon for students around the world, combining classical scholarship with modern education. This reflection from Shaykh Ahmad Al-Romh's lecture on Aqeedah (Creed) explores what it means to hold the belief of Ahl al-Sunnah wal-Jama‘ah, the people of the Sunnah and the community.The lecture begins by encouraging believers to seek beneficial knowledge that nurtures both faith and intellect. Knowledge in Islam is not merely theoretical; it brings spiritual growth, discipline, and clarity. ZAD Academy promotes this principle, integrating technology and faith-based learning to equip students with the tools to spread ‘Ilm Shar‘i (religious knowledge).A cornerstone of the Islamic creed is the full submission to Allah's command and the Messenger's guidance. Allah says:“O you who believe! Enter into Islam completely and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”(Surah Al-Baqarah 2:208, quran.com/2/208)Submission means that a believer accepts divine revelation without hesitation or doubt, recognizing that guidance comes only from Allah and His Messenger ﷺ. True faith manifests through obedience, not preference or personal interpretation.This principle is reaffirmed in another verse:“It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. And whoever disobeys Allah and His Messenger has truly gone far astray.”(Surah Al-Ahzab 33:36, quran.com/33/36)True believers are those who submit wholeheartedly to the judgment of the Prophet Muhammad ﷺ. Allah says:“But no! By your Lord, they will never believe until they make you (O Muhammad) judge in their disputes, and find within themselves no discomfort about your decision, and submit in full submission.”(Surah An-Nisa 4:65, quran.com/4/65)Faith requires both internal conviction and external submission to what Allah and His Messenger have ordained.The Prophet Muhammad ﷺ warned against excessive praise and exaggeration, saying:“Do not exaggerate in praising me as the Christians praised the son of Mary. I am only a servant, so call me the servant of Allah and His Messenger.”(Sahih al-Bukhari 3445, sunnah.com/bukhari:3445)Islam calls for balance and humility in worship. It rejects extremes while focusing on following the Prophet ﷺ sincerely in both action and belief.The correct creed is founded on faith, submission, and glorification of Allah. It is a natural disposition that removes doubt and strengthens conviction. Through platforms like ZAD Academy, students learn to embody these values, ensuring that knowledge leads to action, faith, and steadfastness upon the truth.References:Qur'an: 2:208, 33:36, 4:65Hadith: Sahih al-Bukhari 3445

Fiqh 01-06: Understanding Fitrah in Islam | Shaykh Assim Al-Hakeem on Natural Disposition, Sunnah of Cleanliness, and Purity Practices | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 20, 2025 14:27

FIQH 01-06: The Fitrah and Its Practical Aspects in Islam | Shaykh Assim Al-Hakeem | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at ZAD AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this session of Fiqh Semester 1 - Lecture 6, Shaykh Assim Al-Hakeem explains the concept of Fitrah — the natural disposition with which every human is created. This lecture highlights the spiritual and practical aspects of cleanliness and purity, emphasizing that these actions are both hygienic and acts of worship.The term Fitrah refers to the pure, innate nature that Allah instilled in all human beings. It inclines every person toward recognizing the Oneness of Allah and doing good deeds. Allah says:"So direct your face toward the religion, inclining to truth; [adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know."(Surah Ar-Rum 30:30, quran.com/30/30)This verse confirms that purity and devotion to Allah are embedded in human nature. A believer's task is to maintain and refine this purity through both beliefs and actions.Shaykh Assim explains that Fitrah is of two types:Spiritual Fitrah: The inherent inclination to believe in the Oneness of Allah (Tawheed).Practical Fitrah: The natural behaviors that maintain cleanliness, purity, and modesty — essential parts of Islamic practice.It was narrated that Talq bin Habib said: "Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside."Sunan an-Nasa'i 5042https://sunnah.com/nasai:5042It was narrated from 'Aishah that: The Messenger of Allah [SAW] said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."Sunan an-Nasa'i 5040https://sunnah.com/nasai:5040The Prophet ﷺ instructed specific hygienic acts that align with human nature:Using the Miswak: A natural tooth-cleaning stick. The Prophet ﷺ said:“The siwak is a means of purification for the mouth and pleasing to the Lord.”(Sunan an-Nasa'i 5, sunnah.com/nasai:5)Trimming the Mustache: It should not exceed the upper lip for cleanliness.Growing the Beard: A sign of obedience as the Prophet ﷺ commanded to let the beard grow and trim the mustache.(Sahih al-Bukhari 5892, sunnah.com/bukhari:5892)Clipping Nails, Plucking Armpit Hair, and Shaving Pubic Hair: Essential for hygiene and modesty. The Prophet ﷺ advised not exceeding forty days without performing these acts.(Sahih Muslim 258, sunnah.com/muslim:258)Islam integrates physical cleanliness with spiritual purity. By following these Sunnah practices, a Muslim maintains not only hygienic health but also strengthens their obedience to Allah. Purifying the body mirrors purifying the soul, reflecting the holistic beauty of Islam.ConclusionShaykh Assim Al-Hakeem concludes that the true believer embraces both aspects of Fitrah — spiritual faith and physical cleanliness — maintaining the purity Allah created us upon. These daily Sunnah practices cultivate discipline, gratitude, and closeness to Allah.

Seerah 01-06: Understanding the Six Types of Revelation (Wahy) and the Early Stages of Prophethood in Islam – Insights from Shaykh Assim Al-Hakeem | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 20, 2025 17:43

The Six Types of Revelation and Early Stages of Prophethood | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,In this article, we explore the sixth lecture from Seerah – Semester 1 by Shaykh Assim Al-Hakeem, where he explains how revelation began for our beloved Prophet Muhammad ﷺ and the early years of his secret da'wah. The journey of revelation marks the foundation of Islam and provides profound lessons about patience, wisdom, and divine connection.The scholars classified divine revelation (Wahy) into six distinct types experienced by the Prophet Muhammad ﷺ:Revelation began with true dreams, which would unfold exactly as the Prophet ﷺ had seen them. This occurred six months before the first revelation in the Cave of Ḥirā'. The Prophet ﷺ said:“The truthful dream of a believer is one forty-sixth part of Prophethood.”(Sahih al-Bukhari 6989 – sunnah.com/bukhari:6989)Some scholars explain this fraction based on the Prophet's ﷺ 23 years of prophethood — six months being one forty-sixth of that duration.At times, Angel Jibrīl (Gabriel), peace be upon him, appeared as a man and spoke directly to the Prophet ﷺ. The famous hadith of Jibrīl illustrates this:“A man came to us, dressed in white clothes, with black hair... and asked the Prophet about Islam, Iman, and Ihsan.”(Sahih Muslim 8 – sunnah.com/muslim:8)Jibrīl would sometimes inspire the Prophet's heart without appearing. The Prophet ﷺ said:“The Holy Spirit has inspired me that no soul will die until it has received all its provision.”(Sunan Ibn Majah 2144 – sunnah.com/ibnmajah:2144)This was the hardest form. The Prophet ﷺ would receive the revelation with a sound resembling that of ringing bells, and it would cause physical strain. His companions noticed sweat on his forehead even on cold days during this intense form of revelation.The Prophet ﷺ saw Angel Jibrīl in his true form twice, with 600 wings, an image beyond human comprehension:Narrated `Abdullah: Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet (ﷺ) had seen Gabriel with six hundred wings.Sahih al-Bukhari 4856https://sunnah.com/bukhari:4856“He has been taught by one mighty in power, Dhu Mirrah (with mighty wings)...”(Surah An-Najm 53:5-6 – quran.com/53/5-6)The final and greatest level was when Allah directly revealed to His Messenger ﷺ without any intermediary during the Isra' wa al-Mi‘raj (Night Journey). It was during this encounter that the commandment of five daily prayers was made obligatory.“Then He revealed to His servant what He revealed.”(Surah An-Najm 53:10 – quran.com/53/10)After the first revelation, Allah commanded His Messenger ﷺ:“Arise and warn.”(Surah Al-Muddaththir 74:2 – quran.com/74/2)The Prophet ﷺ began calling those closest to him in secret. The first to accept Islam included Khadijah (RA), Abu Bakr (RA), Ali ibn Abi Talib (RA), and his freed slave Zayd ibn Harithah (RA). For three years, Islam spread quietly, and around 130 men and women embraced the faith privately.During this period, Muslims prayed two units (rak‘ahs) connecting with Allah spiritually, before the five daily prayers were made obligatory in the heavens.The Prophet ﷺ's mission emphasized faith, purification of the heart, and righteous character — all essential foundations for the believers even before formal laws were revealed.Key Lesson: Revelation began gradually, preparing the Prophet ﷺ and his followers spiritually and emotionally for the immense mission ahead. The early secret da'wah teaches us that change begins with inner purification and close, sincere companionship for the sake of Allah.

Tafsir 01-06 | Exploring Tafsir al-Jalalayn & Fath al-Qadir: Comparative Insights into Classical & Linguistic Quranic Exegesis | Shaykh Dr. Ahmad ibn Saifuddin | ZAD Academy Audio | Zayd Haji

Play Episode Listen Later Oct 20, 2025 15:02

Comparative Study of Tafsir Books: Al-Jalalayn & Al-Shawkani's Fath al-Qadir | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,The study of Tafsir (Quranic exegesis) is vital in unlocking the layers of meaning, guidance, and linguistic beauty of the Qur'an. In this session of Tafsir 01-06, Shaykh Dr. Ahmad ibn Saifuddin introduces the audience to two influential works in Tafsir: Tafsir al-Jalalayn and Fath al-Qadir by Imam al-Shawkani, contrasting their approaches and value for students and scholars alike.Imam Jalal ad-Din al-Mahalli (d. 864H) began Tafsir al-Jalalayn, and Jalal ad-Din al-Suyuti (d. 911H) completed it. This work is renowned for its concise explanations and its reliance on transmitted reports from the Prophet ﷺ and his Companions (as-salaf). The authors gathered narrations from major Hadith collections, such as Sahih al-Bukhari and Sahih Muslim, when clarifying verses of the Qur'an.However, a key point for students is that al-Jalalayn does not always verify the authenticity of these reports. The importance of grading Hadith is highlighted in the sciences, distinguishing between authentic (sahih), sound (hasan), and weak (da'if) narrations, a principle underscored in the Qur'an itself:"O you who have believed, if there comes to you a disobedient one with news, investigate..." (Surah Al-Hujurat 49:6 – quran.com/49/6)A similar emphasis is found in the Prophet's ﷺ approach to reporting."It is enough for a man to prove himself a liar by conveying everything he hears." (Sahih Muslim 5 – sunnah.com/muslim:5)Contemporary scholars continue efforts to authenticate and clarify Hadith within classical Tafsir books.The second major work discussed is Fath al-Qadir by Imam Muhammad ibn Ali al-Shawkani (d. 1250H). Al-Shawkani approaches Tafsir with linguistic rigor, examining the grammar, recitation (qira'at), and the context of each ayah (verse). He evaluates scholarly differences among jurists and linguists and often selects the view supported by evidence.Al-Shawkani's method refutes deviant opinions, argues for salafi perspectives, and regularly chooses the strongest, most authentic interpretations. By analyzing the language of verses, he foregrounds the primary sources of Islam:"And We have certainly made the Qur'an easy to remember..." (Surah Al-Qamar 54:17 – quran.com/54/17)Transmission vs. Verification: Al-Jalalayn compiles many reports, but does not always verify them. Modern editorship involves grading reports and clarifying weak or authentic narrations.Linguistic and Analytical Evaluation: Fath al-Qadir stands out for its in-depth linguistic analysis, grammar, and juristic reasoning, opting for positions with the strongest evidence.Students are encouraged to compare the methodologies of these books and review the authenticity and nuances of each. This enhances one's understanding of the Qur'an and deepens respect for the scholarly tradition.Conclusion: Comparing classical and analytical Tafsir helps cultivate a holistic appreciation for the Qur'an's timeless wisdom rooted in authentic transmission and rigorous linguistic analysis.

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Hadith 01-05: The Seventy Branches of Faith | Clearing the Path to Paradise | The Virtue of Removing Harm and Embracing True Modesty | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 3, 2025 9:03

The Seventy Branches of Faith: Removing Harm and Embracing Modesty | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,Today's reflection highlights an essential teaching in Islam: the significance of small but sincere actions, and the role of modesty as a branch of true faith.One of the easiest and most impactful good deeds in Islam is to remove something harmful from the road. This act, praised by the Prophet Muhammad ﷺ, is not just an act of public service but a means for attaining Allah's forgiveness and mercy.As narrated by Abu Huraira (may Allah be pleased with him):"While a man was on the way, he found a thorny branch of a tree on the road and removed it. Allah thanked him for that deed and forgave him."— Sahih al-Bukhari 2472 (sunnah.com/bukhari:2472)This hadith shows that even the smallest act, done with the right intention, is greatly valued by Allah. It teaches Muslims to prioritize benefiting others and being aware of the needs of the community.The Messenger of Allah ﷺ explained the nature of iman (faith):"Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of what is injurious from the path: and modesty is a branch of faith."— Sahih Muslim 35b (sunnah.com/muslim:35b)This narration underlines that faith is not just a belief in the heart, but also a series of actions and qualities. The highest is to testify “La ilaha illa Allah”—that none has the right to be worshipped except Allah—and even acts that seem minor, like clearing a path, are included in faith.The Prophet ﷺ further explained that modesty (hayā') is a vital branch of faith. Modesty is not simply shyness; it is an internal feeling that inspires obedience to Allah and avoidance of what displeases Him, whether in public or private.Allah the Most High says:"Tell the believing men to lower their gaze and guard their private parts; that is purer for them. Indeed, Allah is acquainted with what they do."— Qur'an 24:30 (quran.com/24/30)Modesty (hayā') promotes self-control, sincerity, and constant remembrance that Allah is watching. It protects a person from sins and encourages righteous conduct in all aspects of life.Every part of faith—belief, speech, or deed—must be rooted in the guidance of the Qur'an and Sunnah. The Quran confirms the importance of learning worship and manners directly from divine revelation:"Nor does he speak from his own inclination. It is but a revelation revealed."— Qur'an 53:3-4 (quran.com/53/3-4)By following both the Qur'an and the Sunnah, a Muslim's declaration of faith becomes sound and complete.Islam emphasizes beneficial action and inner refinement as part of true faith. Removing harm from the road, practicing modesty, and prioritizing sincerity in both public and private—all are vital branches of Iman that bring a believer closer to Allah's mercy. Let every act, no matter how small, be a seed of Paradise.May Allah allow us all to perfect our Iman by upholding every branch, and reward us for sincerity in action and character. Until next time, I leave you in the care of Allah.

Seerah 01-05: The Early Revelation of Prophet Muhammad ﷺ | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 3, 2025 16:57

Seerah 01-05: The Early Revelation of Prophet Muhammad ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.The life of Prophet Muhammad ﷺ can be divided into two important phases: the Meccan period and the Madinan period. Each stage had unique lessons and challenges, shaping the message of Islam. This blog post explores the preparation, first revelation, and the early prophetic experiences of the Messenger of Allah ﷺ, derived from authentic sources of the Qur'an and Hadith.The Prophet Muhammad ﷺ was born into Mecca and lived for 40 years before receiving the divine revelation. Although orphaned at an early age, Allah Himself protected and nurtured him. His father passed away before his birth, his mother when he was six, and his grandfather at eight. Despite these hardships, Allah preserved him from idolatry, immorality, and the common practices of ignorance prevalent in Mecca.“Did He not find you an orphan and give you refuge? And He found you lost and guided you.” (Qur'an 93:6-7, Quran.com)From his youth, the Prophet ﷺ was known as Al-Amin (the trustworthy). His people trusted him with their belongings and respected his wisdom. However, the Prophet ﷺ never worshipped idols nor engaged in their practices, distancing himself from shirk.Seeking closeness to Allah, the Prophet ﷺ would spend days in the Cave of Hira reflecting upon creation and the Oneness of God. This period of reflection was part of Allah's divine preparation for the great responsibility of prophethood.As Allah says:“Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.” (Qur'an 3:190, Quran.com)The Prophet ﷺ's fitrah (pure nature) inclined him to worship the Creator alone, though he did not yet know the exact way until the revelation began.When the Prophet ﷺ was in the cave at the age of 40, the Angel Jibreel (Gabriel) appeared and commanded him, “Iqra” (Read/Recite). The Prophet ﷺ replied, “I cannot read.” This happened three times until Jibreel revealed the first verses of the Qur'an:“Recite in the name of your Lord who created. Created man from a clinging substance. Recite, and your Lord is the most Generous – Who taught by the pen – Taught man that which he knew not.” (Qur'an 96:1-5, Quran.com)Startled by the experience, the Prophet ﷺ rushed home to Khadijah (may Allah be pleased with her), who comforted and reassured him. She reminded him of his noble character, saying Allah would never disgrace one who helps the poor, supports the needy, and maintains kinship ties.After a brief pause in revelation, the Prophet ﷺ once again encountered Angel Jibreel in his full majestic form, filling the horizon. The second revelation confirmed his mission, not only as a prophet but as a messenger sent to warn humanity:“O you who covers himself with a garment, arise and warn. And glorify your Lord. And purify your garments. And avoid uncleanliness.” (Qur'an 74:1-5, Quran.com)The Prophet ﷺ never faltered in conveying the message, for Allah assured him:“Your companion [Muhammad] has not strayed, nor has he erred. Nor does he speak from [his own] inclination. It is not but a revelation revealed.” (Qur'an 53:2-4, Quran.com)The early life of the Prophet ﷺ teaches us that Allah prepares His chosen ones with patience, trials, and protection.Seclusion and reflection are paths toward spiritual clarity.The Qur'an is a direct source of guidance revealed through Allah's mercy, and it must remain central in our lives.Supporting others, helping the poor, and maintaining honesty bring Allah's support and blessings.The Prophet ﷺ said:“The most beloved of deeds to Allah are those that are most consistent, even if they are few.” (Sahih al-Bukhari, Hadith 6464, Sunnah.com)By following his example of sincerity, consistency, and devotion, we too can strengthen our faith and relationship with Allah.

Tafsir 01-05: The Importance of Classical Tafsir Works | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 3, 2025 14:35

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.All praise is due to Allah, and peace and blessings be upon the Prophet Muhammad ﷺ, his family, companions, and all those who follow them until the Day of Judgment.In this blog, I will summarize a lesson from Zad Academy about major works of Tafsir (Qur'anic exegesis), focusing on their methodologies, authenticity, and contributions to Islamic scholarship.The Qur'an is the divine revelation sent for the guidance of humanity. Allah says:“This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Qur'an 2:2, Quran.com)To correctly understand the Qur'an, scholars devoted their lives in compiling Tafsir, drawing from the authentic Sunnah, statements of the Sahabah (companions), and reliable reports. The Prophet ﷺ emphasized the importance of knowledge when he said:“When Allah intends good for someone, He gives him understanding of the religion.” (Sahih al-Bukhari 71, Sunnah.com)Thus, Tafsir books remain critical in preserving the proper context, meanings, and rulings derived from the Qur'an.Imam al-Alawi (d. 516 AH) authored a summarized Tafsir that became widely acknowledged for its authenticity and reliability. He purified his Tafsir from weak and fabricated narrations, especially removing the Isra'iliyyat (Judeo-Christian reports) that had entered into earlier works.His methodology was based on:Authentic narrations from the Prophet ﷺ and his companions.Avoidance of weak hadiths and baseless stories.Presenting commentary in a concise and practical manner.Allah reminds us of the responsibility of transmitting knowledge truthfully:“And do not mix the truth with falsehood or conceal the truth while you know [it].” (Qur'an 2:42, Quran.com)Another major contribution in Tafsir literature is Tafsir al-Qurtubi, authored by Imam al-Qurtubi (d. 671 AH) from Andalusia (modern-day Spain). His Tafsir focused on the legal and jurisprudential (Fiqh) rulings derived from the Qur'an. While he was primarily a Maliki scholar, he openly discussed opinions from all major schools of Islamic law, showing fairness and breadth of scholarship.His methodology involved:Grouping verses dealing with legal or thematic issues.Explaining reasons for revelation (Asbab al-Nuzul).Addressing linguistic analyses and contextual details.Comparing scholarly opinions with evidence from Qur'an and Sunnah.This made his Tafsir not just a commentary, but an encyclopedic work in Qur'anic legal rulings.The comparison of scholars such as Imam al-Alawi, Imam al-Qurtubi, and earlier authorities like Ibn Jarir al-Tabari shows the diversity of approaches to Tafsir. Some focused on narrations, others on Fiqh rulings, while all remained committed to preserving the meanings of Allah's speech.The Prophet ﷺ said:“The most truthful speech is the Book of Allah, and the best guidance is the guidance of Muhammad.” (Sahih Muslim 867, Sunnah.com)Therefore, Tafsir plays a vital role in linking Muslims to authentic understanding, free from innovations and distortions.Reliability in Tafsir depends on strict adherence to Qur'an and authentic Sunnah.Weak and fabricated narrations must be removed to preserve purity of interpretation.Scholars throughout history sought to clarify, authenticate, and transmit these works for the benefit of future generations.Students must approach Tafsir sincerely, with the intention of seeking Allah's pleasure and acting upon knowledge.Allah says:“And say, ‘My Lord, increase me in knowledge.'” (Qur'an 20:114, Quran.com)From Imam al-Alawi's purification of Tafsir literature to Imam al-Qurtubi's focus on Qur'anic rulings, these works remain essential for Muslims striving to understand their faith deeply. The methodologies of great scholars teach us the importance of preserving authenticity, sincerity, and balance in Islamic scholarship.

Tarbiyah Islamiyah 01-05: Holding Firm to the Sunnah and the Rightly Guided Caliphs | Shaykh Ibrahim Zidan | Zad Academy English | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Oct 3, 2025 12:54

Assalamu Alaikum wa Rahmatullahi wa Barakatuh,The Companions of the Prophet Muhammad ﷺ (the Sahabah) are the best generation of this Ummah. Allah praised them in the Qur'an, and the Prophet ﷺ affirmed their excellence in many authentic hadith. Love for them is part of faith, while hatred towards them is hypocrisy. In this post, we will explore Quranic verses and authentic narrations highlighting their rank and why they remain role models for all Muslims.Allah the Most High declared His pleasure with the earliest Muslims who sacrificed everything for His cause:“And the first forerunners among the Muhajirun and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him.” (Qur'an 9:100, Quran.com)This verse establishes their lofty status and guarantees Allah's pleasure for the sincere followers of their path.Similarly, Allah commands the later generations of believers:“And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith, and put not in our hearts any resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.” (Qur'an 59:10, Quran.com)The Prophet Muhammad ﷺ explicitly confirmed the superiority of his Companions:“The best of my nation is my generation, then those who follow them, then those who follow them.” (Sahih al-Bukhari 3650, Sahih Muslim 2533, Sunnah.com)This hadith establishes that the Sahabah are the best of people after the Prophets. Following their way is guidance, while opposing them is misguidance.It was reported that Ali ibn Abi Talib (may Allah be pleased with him) was asked: “Who are the best people after the Messenger of Allah ﷺ?” He replied: “Abu Bakr.” They asked: “Then who?” He said: “Umar.” They asked: “Then who?” He said: “Uthman.” When asked about himself, he said: “I am only a man among the Muslims.” (Sahih al-Bukhari 3671, Sunnah.com)Furthermore, Umar ibn al-Khattab (RA) said: “During the lifetime of the Prophet ﷺ, we used to consider the best of people to be Abu Bakr, then Umar, then Uthman.” (Sahih al-Bukhari 3697, Sunnah.com)The Prophet ﷺ gave glad tidings of Jannah to ten companions by name:“Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr ibn al-‘Awwam is in Paradise, Abdur Rahman ibn Awf is in Paradise, Sa'd ibn Abi Waqqas is in Paradise, Sa'id ibn Zayd is in Paradise, and Abu ‘Ubaydah ibn al-Jarrah is in Paradise.” (Jami‘ at-Tirmidhi 3747, Sunnah.com)This authentic narration highlights their guaranteed success with Allah's mercy.The Prophet ﷺ warned against belittling or insulting the Sahabah:“Do not revile my Companions, for if one of you were to spend gold equal to Mount Uhud, it would not equal a handful of what they spent, nor even half of it.” (Sahih al-Bukhari 3673, Sahih Muslim 2540, Sunnah.com)This hadith affirms their incomparable rank.The Prophet ﷺ advised the Ummah to stick to the guidance of the rightly guided Caliphs:Narrated Al-'Irbad bin Sariyah: "One day after the morning Salat, the Messenger of Allah (ﷺ) exhorted us to the extent that the eyes wept and the hearts shuddered with fear. A man said: 'Indeed this is a farewell exhortation. [So what] do you order us O Messenger of Allah?' He said: 'I order you to have Taqwa of Allah, and to listen and obey, even in the case of an Ethiopian slave. Indeed, whomever among you lives, he will see much difference. Beware of the newly invented matters, for indeed they are astray. Whoever among you sees that, then he must stick to my Sunnah and the Sunnah of the rightly guided Khulafa', cling to it with the molars.'"Jami` at-Tirmidhi 2676https://sunnah.com/tirmidhi:2676The Sahabah were the best of this Ummah, chosen by Allah to support His Messenger ﷺ. As seekers of knowledge, we must honor their legacy, study their lives, and follow their path sincerely, as Allah and His Messenger have commanded.

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Imam Bukhari and the Path of Sacrifice for Islam

ZamZamAcademy

Play Episode Listen Later Sep 22, 2025 64:23

Imam Bukhari and the Path of Sacrifice for Islam Lecture by Dr. Mufti Abdur-Rahman ibn Yusuf Mangera In this inspiring lecture, Dr. Mufti Abdur-Rahman ibn Yusuf Mangera shares a glimpse into the remarkable life of Imam Bukhari — his sacrifices, his dedication to preserving the words of the Prophet ﷺ, and the legacy of his monumental work, Sahih al-Bukhari. The talk explores the importance of understanding hadith, the unique methodology of Imam Bukhari, and the blessed chains of transmission that connect us back to the Beloved Prophet ﷺ. Concluding with the final hadith of Sahih al-Bukhari, Dr. Mangera reminds scholars and seekers alike of the timeless call to strive, migrate, and sacrifice for the sake of Islam, just as the great scholars of the past did. Final Alimiyyah Graduation 2025 | Khatm al-Bukhari & Turban-Tying Ceremony Alhamdulillah, a historic day at Darul Ilm Birmingham as our graduating ʿUlama complete their journey through the Alimiyyah course.

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Tafsir 01-04: Tafsir Books in Islam | Insights from Shaykh Dr. Ahmad ibn Saifuddin | ZAD Academy Lecture | Blogpost by Zayd Haji #IslamicPodcast #QuranTafsir #IslamicStudies

Play Episode Listen Later Sep 11, 2025 15:43

Tafsir Books in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, in this lesson we continue our journey in understanding Tafsir (interpretation of the Qur'an). Tafsir is essential for Muslims because it helps us understand the divine words of Allah ﷻ in their correct meaning. Scholars throughout history have written great works of Tafsir, and in this article, we will explore the most famous classical books of Tafsir, their methodologies, and why they remain important today.Allah ﷻ says:“Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.”(Qur'an, Surah Al-Isra 17:9 — Quran.com/17/9)Understanding the Qur'an requires correct explanation. The Prophet ﷺ emphasized the importance of knowledge:“The best of you are those who learn the Qur'an and teach it.”(Sahih al-Bukhari 5027 — Sunnah.com/bukhari:5027)Therefore, the science of Tafsir developed to preserve authentic understanding and protect the Qur'an from misinterpretation.Scholars classified Tafsir into two main categories:Tafsir bil-Ma'thūr (Tafsir by transmission): Based on the Qur'an itself, Hadith of the Prophet ﷺ, sayings of the Companions (Sahabah), and the early generations (Tabi‘un).Tafsir bil-Ra'y (Tafsir by opinion): Based on scholarly reasoning. Some of it is accepted when it aligns with authentic knowledge, but it is rejected when it contradicts Qur'an, Sunnah, or established reports.The Prophet ﷺ warned against interpreting the Qur'an without knowledge:“Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.”(Sunan al-Tirmidhi 2950 — Sunnah.com/tirmidhi:2950)Imam Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310H) wrote one of the earliest and greatest works of Tafsir. His book relied heavily on narrations from the Prophet ﷺ, the Companions, and the Tabi‘un. However, he also included reports from the Isra'iliyyat (Jewish and Christian traditions), which require caution. Despite this, scholars considered his Tafsir among the most authentic classical works.Imam Isma‘il ibn Kathir (d. 774H) authored Tafsir al-Qur'an al-‘Azim, which became one of the most widely used Tafsirs. He was very cautious with Isra'iliyyat and critiqued weak narrations. His Tafsir remains a cornerstone of Qur'anic understanding and has been translated into English and many other languages.Rely on authentic sources: Qur'an, Hadith, Sahabah, and early scholars.Be cautious of Isra'iliyyat: Some narrations may be weak or fabricated.Compare methodologies: Al-Tabari included Isra'iliyyat more frequently, while Ibn Kathir critiqued them and warned readers.Tafsir is a noble science that protects the meanings of the Qur'an and preserves the understanding of the early generations. Both Tafsir al-Tabari and Tafsir Ibn Kathir are treasures of Islamic scholarship. As students of knowledge, we must approach them with care, respect, and reliance on authentic chains of transmission.May Allah ﷻ grant us beneficial knowledge and guide us to the truth.

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Tarbiyah 01-04: | Insights from Shaykh Ibrahim Zidan | ZAD Academy Audio | Blogpost by Zayd Haji #ShaykhIbrahimZidan #ZADAcademy #Quran #Hadith #IslamicPodcasts #IslamicStudiesResearch #ZaydHaji

Play Episode Listen Later Sep 11, 2025 15:29

The Rights of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, we continue our journey in Islamic education by discussing the rights of our beloved Prophet Muhammad ﷺ. Loving the Prophet, following him sincerely, and avoiding extremism in his regard are among the greatest obligations of every believer. These rights are rooted in the Qur'an and Sunnah, guiding us to balance love with correct belief and practice.The Prophet ﷺ holds the highest status a human being can attain—servitude to Allah ﷻ and prophethood. Allah ﷻ says:“Say, [O Muhammad], I am only a man like you, to whom has been revealed that your god is one God.”(Qur'an, Surah Al-Kahf 18:110 — Quran.com/18/110)While we must love the Prophet ﷺ more than ourselves, parents, and children, we are forbidden from exaggerating his status by attributing divine qualities to him. The Prophet ﷺ warned:“Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a slave. So call me the slave of Allah and His Messenger.”(Sahih al-Bukhari 3445 — Sunnah.com/bukhari:3445)Thus, claiming that the Prophet ﷺ was created from light, that he had no human qualities like shade, or that all creation was made for him, contradicts the Qur'an and authentic Sunnah.True love for the Prophet ﷺ means obedience. Allah ﷻ says:“He who obeys the Messenger has indeed obeyed Allah.”(Qur'an, Surah An-Nisa 4:80 — Quran.com/4/80)Innovations such as celebrating the Prophet's birthday (Mawlid) or swearing by his name were never practiced by the early generations. Instead, the Prophet ﷺ commanded:Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."(Sahih al-Bukhari 2697 — Sunnah.com/bukhari:2697)Therefore, the correct way to honor him is to follow his Sunnah inwardly and outwardly, avoiding additions to the religion.Among the Prophet's rights is love for his family and respect for his companions. He ﷺ said:“I remind you by Allah concerning my family.”(Sahih Muslim 2408 — Sunnah.com/muslim:2408)Regarding his companions, he ﷺ warned:“Do not abuse my companions, for if one of you were to spend gold equal to Uhud, it would not equal a handful or even half of what they gave.”(Sahih al-Bukhari 3673 — Sunnah.com/bukhari:3673)Loving and defending them is part of loving the Prophet ﷺ.The rights of the Prophet Muhammad ﷺ include love, obedience, following his Sunnah, avoiding extremism, respecting his family, and honoring his companions. True love is shown through adherence to revelation, not by exaggeration or innovation.Allah ﷻ says:“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”(Qur'an, Surah Aal ‘Imran 3:31 — Quran.com/3/31)Following the Prophet ﷺ sincerely is the path to Allah's mercy, guidance, and Paradise.

"Aqeedah Lessons 01-05: Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Sep 11, 2025 15:56

Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this blog, I will summarize a key lesson on the sources of Aqeedah (Islamic creed). Aqeedah is the foundation of our faith, and it must be taken from authentic sources: the Qur'an, the Sunnah of the Prophet ﷺ, and the consensus of the righteous predecessors.The Qur'an is the first and most important source of Aqeedah. Allah warns against opposing the Messenger ﷺ and abandoning the path of the believers:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will turn him to what he has chosen and drive him into Hell, and evil it is as a destination.”(Qur'an, Surah An-Nisa 4:115)

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Fiqh 01-05: Etiquettes of Relieving Oneself in Islam | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Sep 11, 2025 14:01

Etiquettes of Relieving Oneself in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. One of the most beautiful aspects of Islam is that it provides guidance for every part of our daily life, including something as natural as relieving oneself. While this may seem simple, the Prophet ﷺ taught us etiquettes that preserve purity, modesty, and respect for Allah's blessings.Allah ﷻ commands purification in the Qur'an:“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.”(Qur'an, Surah Al-Baqarah 2:222)

Seerah 01-04: Who Were the Wives of Prophet Muhammad ﷺ? Lessons from the Mothers of the Believers | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd Haji

Play Episode Listen Later Sep 10, 2025 19:52

Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I am Zayd Haji, a student at Zad Academy. In this blogpost, we will explore the marriages of Prophet Muhammad ﷺ, their wisdom, and the noble role of the Mothers of the Believers. Islam teaches that marriage is a natural way to channel human inclinations through halal means. The Prophet ﷺ, like all human beings, married, but his marriages carried wisdom, mercy, and service to Islam.1. Marriage to Khadijah (RA)As a young man of 25, the Prophet ﷺ worked in trade under Khadijah (RA), a respected businesswoman. She witnessed his honesty, trustworthiness, and noble character through her servant Maysarah. Impressed, she proposed marriage. Despite turning down many dignitaries, Khadijah chose the Prophet ﷺ.The Prophet ﷺ married her, and their marriage lasted 25 years. He never married another woman during her lifetime. She was about 40 years old, and he was 25. From her, he had all his children except Ibrahim, who was born later from Maria al-Qibtiyya.Narrated Abu Musa Al-Ash`ari: Allah's Messenger (ﷺ) said, "Many amongst men attained perfection but amongst women none attained the perfection except Mary, the daughter of `Imran and Asiya, the wife of Pharaoh. And the superiority of `Aisha to other women is like the superiority of Tharid (i.e. an Arabic dish) to other meals."Sahih al-Bukhari 3769https://sunnah.com/bukhari:37692. His ChildrenWith Khadijah (RA), he had:Qasim (after whom he was nicknamed Abul Qasim)Abdullah (al-Tayyib or al-Tahir)Four daughters: Zaynab, Ruqayyah, Umm Kulthum, and Fatimah (RA).All his sons died in childhood. His daughter Fatimah (RA) died six months after him. His son Ibrahim, from Maria al-Qibtiyya, also died at two years old. The Prophet ﷺ bore these losses with patience and trust in Allah's decree.Allah says:“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient.”(Surah Al-Baqarah 2:155, quran.com)3. Marriages After KhadijahAfter Khadijah's death, the Prophet ﷺ married several women. Most were widows or divorced women who needed protection and support. His marriages also built alliances and conveyed the private aspects of his Sunnah.Among his wives were:Sawda bint Zamʿa (RA) – a widow.Aisha bint Abu Bakr (RA) – the only virgin wife, who narrated over 2,000 hadith.Zaynab bint Jahsh (RA) – whose marriage abolished pre-Islamic adoption (Surah al-Ahzab 33:37, quran.com).Umm Salama (RA) – a widow with children.Hafsa bint Umar (RA) – daughter of Umar ibn al-Khattab.Safiyyah bint Huyayy (RA) – from a Jewish background, honored through marriage after embracing Islam.Juwayriya bint al-Harith (RA) – her marriage led to the freeing of many captives.Maymunah bint al-Harith (RA) – the last wife he married.These marriages were not driven by desire but by divine wisdom, mercy for widows, strengthening community bonds, and preserving the Prophet's Sunnah.4. Wisdom of His MarriagesThe Prophet's ﷺ marriages taught Muslims:Compassion – caring for widows and orphans.Social Justice – freeing captives through marriage.Preservation of Knowledge – his wives conveyed intimate details of his private life for the Ummah's guidance.Allah says:“The Prophet is more worthy of the believers than themselves, and his wives are their mothers.” (Surah al-Ahzab 33:6, quran.com)The Prophet's ﷺ marriages were acts of mercy, justice, and divine wisdom. Khadijah (RA) was his first and most beloved wife. The Mothers of the Believers played an essential role in preserving Islam. Through his marriages, we learn lessons of patience, responsibility, and the importance of family.Notes:Khadijah (RA) was the Prophet's only wife during her lifetime.All his children except Ibrahim were from Khadijah.Most later marriages were to widows and served noble purposes.Aisha (RA) preserved much of the Sunnah.His wives are the Mothers of the Believers, honored forever in Islam.

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Sunday Bayan 24-08-2025 | Mufti Tariq Masood Speeches

Play Episode Listen Later Aug 25, 2025 96:21

(0:00) Intro(0:10) Aayaat Surah Ma'arij(0:40) Who is the real Muslim?(1:35) Responsibilities in Muslim relations(3:57) Goron ke ghair zimmadar rishtay(5:39) World of individualism(7:43) Canada ka ibratnak waqia(10:21) Waldain ki wafat par sabr(11:10) Contract vs relation(13:52) Dawat walon ko namak kam dalne ki naseehat(15:49) Agreement wali khidmat: Goray vs Muslims(17:01) Bila muawza khidmat: Goray vs Muslims(19:47) Relation-based responsibilities(22:00) Musalman ki pehchan(23:17) Modern mulla – Mufti sb par aitraaz(24:00) Aaj bazurg ki definition(26:12) Real bazurg(27:04) Musalman ki zimmadariyan(28:22) 3 tarha ke university professors(29:04) Science aur mazhab ek dusre ke against?(33:00) Iman bil ghaib kya hai?(38:51) Karobar ke liye paisay dene ka anjam(41:19) Daleel kya hai?(42:19) Musalman hatt dharam nahi hota(43:18) Covid vaccine aur ghaib par imaan(47:22) Professors ki gumrahi(48:13) Islam mein aqal ka istemal(49:55) Nizam e kaainat mein Allah ki nishaniyan(50:35) Islami taaleemat ki mukhalfat ki wajah(53:40) India ke hit motivational speaker ki gumrahi(54:49) Allah ke inkarion ko jawab(56:01) Reply to university professors(57:56) Mazhab aur science ka taalluq(59:54) Bachon ki tarbiyat par comments ka jawab(1:01:37) Purane zamane ka dulha(1:02:11) VIP taalluq dikhane ki izzat(1:02:49) Quran vs science – Tibb e Nabvi ki haqeeqat(1:04:28) Science Quran ka topic nahi(1:04:40) Atheist ka aitraaz – Suraj keechar mein gharoob hota hai?(1:05:26) Sahih Bukhari: Suraj ka ghuroob aur tulu(1:07:36) Sahih hadis: Khajoor ki paidawar ka nuqsan(1:09:15) Quran topics vs science topics(1:11:48) Liberals ki aqal(1:12:17) Phainkoo scholar ka bayan(1:13:04) Molviyon par aitraaz(1:13:32) Scientist ka mazaq – light vs sound speed(1:13:51) Mazhab superior(1:14:16) 2006 Gilgit ka waqia(1:21:56) Khulasa bayan + dua(1:22:46) Khawateen ka akeli qabrustan jana?(1:24:22) Gaza tak imdad kaise pohnchaain?(1:24:45) Gaza par musalmanon ki khamoshi – akhirat mein sawal(1:28:19) Game se paisay kamana(1:28:33) Dhaka program commercial tickets? Hosted on Acast. See acast.com/privacy for more information.

NEW BOOK: Nukhbat Al-Fikr | Step Into the Science of Hadith | 1/2 | Ustadh Muhammad Tim Humble #amau [Audio - 1/2]

Play Episode Listen Later May 25, 2025 240:32

Not everything attributed to the Prophet ﷺ is authentic — and the responsibility of distinguishing truth from error fell upon the scholars of hadith. In this first session of the explanation of Nukhbat al-Fikr, Ustadh Muhammad Tim Humble introduces the principles that underpin the science of hadith. You'll begin to see how narrations were assessed, why precision mattered, and how the early scholars approached the words of the Prophet ﷺ with both reverence and rigour. What to expect in this session: - The difference between primary and supporting Islamic sciences—and where hadith fits in - Why the Sahabah رضي الله عنهم exercised caution in narration, despite being eyewitnesses to the revelations - How scholars judged narrators and filtered weak reports from reliable ones - What makes a hadith Sahih, Hasan, or Da'if—and why these aren't casual labels - The roots of hadith verification long before books were even compiled This session lays the groundwork for a science that shaped Islamic scholarship—and preserved the Sunnah for generations to come. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

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NEW BOOK: Nukhbat Al-Fikr | Step Into the Science of Hadith | 1/2 | Ustadh Muhammad Tim Humble #amau [Audio - 2/2]

Play Episode Listen Later May 25, 2025 257:08

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Nukhbat Al-Fikr - Part 2 | Fabrications & Hidden Gaps Exposed | Ustadh Muhammad Tim Humble #AMAU [Audio - 1/2]

Play Episode Listen Later May 25, 2025 186:00

A chain of narration might look complete—until you realise one connection was only assumed, not proven. In the second session of the explanation of the book Nukhbat al-Fikr, Ustadh Muhammad Tim Humble continues uncovering the inner mechanics of hadith authentication. This session goes beyond theory—showing how a single oversight, a misplaced narrator, or a subtle shift in wording can make the difference between acceptance and rejection. You'll explore the exacting methods used to spot breaks in the isnad, the difference between broken and deleted chains, and how scholars dealt with weak or misleading reports. From the high standards of Bukhari and Muslim to the dangers of modal defects, every principle reveals just how much scrutiny was required to protect the Sunnah. What you'll learn: - The difference between a missing narrator and a deleted chain - When weak hadith can support one another—and when they cannot - What makes a narrator credible—and what raises red flags - How scholars spotted misleading narrations that weren't lies, but weren't complete truths either - Why even minor name confusion can affect authenticity - The precision behind the classification of Sahih, Hasan, and Da'if Every narration was weighed. Every claim investigated. This is the science that preserved the words of the Prophet ﷺ—with honesty, skill, and a deep sense of responsibility. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #islamiclectures

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Nukhbat Al-Fikr - Part 2 | Fabrications & Hidden Gaps Exposed | Ustadh Muhammad Tim Humble #AMAU [Audio - 2/2]

Play Episode Listen Later May 25, 2025 180:04

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NEW BOOK: Nukhbat Al-Fikr | Step Into the Science of Hadith | 1/2 | Ustadh Muhammad Tim Humble #amau

Play Episode Listen Later May 20, 2025 497:39

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Ayat of the Week (Week 5)

Be Quranic

Play Episode Listen Later Mar 10, 2025 3:18

fire focus prophet reflect ramadan perform allah qur ayat jannah ameen may allah sahih tajweed ask allah

Taraweeh Tafseer 05｜Mufti Tariq Masood Speeches - 2025

Play Episode Listen Later Mar 6, 2025 62:21

(0:00) Intro(0:23) MTM ka Esaiyon ke liye Mashwara(0:48) Esaiyon ko Allah ka Khatab, Hazrat Esa (A.S) ke bary mein(1:59) Hazrat Maryam (A.S) kon thin?(2:36) Hazrat Esa (A.S) kon thay?(3:57) Esaiyon ko Allah ki dhamki(4:21) Esaiyon ko Allah ki targheeb(4:48) Islam ek zinda mazhab aur Nabi ﷺ ka maqsad – Hazrat Esa (A.S) ki taleemat ki takmeel(8:39) Esaiyon ki Islam se nafrat(9:48) Esaiyon ki Yahudiyon se muhabbat (Jab ke Yahudi Hazrat Maryam (A.S) par tohmatein lagatay hain)(11:29) MTM ke clips edited by Christians(11:37) Yahudiyon par Allah ki lanat(12:26) Aise Esaiyon ko Islam laane par double ajar(12:40) Islam vs Christianity(13:23) Islamic Law vs Christian Law (Mufti ka lafz sirf Islam mein. Islamic laws ki kitaabein kitab-ul-Wazu se shuru hoti hain. Esaiyon ke paas halal aur haram ka koi qanoon nahi)(19:15) Jab “Ask Mufti Tariq Masood” channel bana, to Mufti Sahab se kya poocha gaya?(20:11) MTM ka Darul Iftaa banane ka irada(20:49) Lawyer vs Mufti studies(21:05) Mufti Sahab ke sawal par ek Esai padri lajawab(21:23) Muslims aur Christians ke common beliefs(23:03) Qurb-e-Qayamat mein Hazrat Esa (A.S) ki 4 shadiyan(23:40) Esaiyon ko baar baar Allah ki tanbeeh(24:32) Hazrat Esa (A.S) ka aelan-e-bara'at(24:54) Mazloom ka zalim ke liye reaction(25:31) Ek masjid mein Taraweeh ki namaz ke dauran jhagra – society ka almia(28:25) Mufti Sahab ka akhlaq aur ro'ab(28:55) Bachon ki self-respect hurt karne ki limit? (By motivational speakers)(30:16) 2 larhne walon ke darmiyan sahih aur ghalat ka asool?(31:22) Imam masjid par larnay walon ke liye asool(33:43) Ghar walon ke liye asool(34:25) Mulazimeen ke liye asool(34:48) Leader ke liye asool (Jab ek ghair Muslim 6 betiyon wale jasus ko Nabi ﷺ ne pakra)(36:04) Mardon ki awaaz bhari hone ki wajah?(38:05) The damage has been done(38:15) Esaiyon ke behuda aiterazat(38:15) Yahudiyon ke behuda aiterazat par Sahaba (R.A) ko Allah ki tasalli(39:39) Yahudiyon ki hatt dharami(40:27) Sahih track walay ko mukhalfat se nahi darna chahiye(40:49) Ghair Muslim mulkon mein gosht ke halal o haram ki tahqiqat(41:15) Samandari makhlooq mein sirf machhli halal – dalail(41:38) Nabi ﷺ ka farman(41:52) Imam Abu Hanifa (R.A) ka moaqif(43:33) Engineer fitna on whale(43:58) 2 answerable questions(44:50) MTM ka observation of crocodile in Africa(45:06) So-called scholars ka behavior(45:42) Q Hosted on Acast. See acast.com/privacy for more information.

#49 Le retard imaginaire

Hang out with Hanane

Play Episode Listen Later Mar 2, 2025 19:56

Cet épisode a pour objectif de vous déculpabiliser ✨ Du'aa: Ô Allah ! Je demande protection auprès de Toi contre l'anxiété, la tristesse, l'incapacité, la fainéantise, la lâcheté, l'avarice, la difficulté de la dette et la domination des hommes. »(Rapporté par Boukhari dans son Sahih n°6369) En phonétique :Allahoumma Inni A'oudhou Bika Minal Ham Wal Hazan Wal ‘Ajz Wal Kasal Wal Joubn Wal Boukhl Wa Dala'i Dain Wa Ghalabati Rijal En arabe :اللَّهُمَّ إنِّي أَعُوذُ بِكَ مِنَ الهَمِّ وَالحَزَنِ وَالعَجْزِ وَالكَسَلِ وَالجُبْنِ وَالبُخْلِ وَضَلَعِ الدَّينِ وَغَلَبَةِ الرِّجَالِLien de la cagnotte pour venir en aide à une famille palestinienne

allah visitez rapport lien ausha toi retard imaginaire sahih

Delving Further Into the Fiqh of Wudu' | Ep. 31 | #AlMuwatta with Ustadh AbdulRahman Hassan

Play Episode Listen Later Feb 25, 2025 64:59

In this enlightening session, Ustadh Abdulrahman Hassan delves deeper into the fiqh of wudu, highlighting common mistakes that many Muslims overlook while performing ablution. With detailed references from Sahih hadith and scholarly consensus, this lesson clarifies the proper method of purification and examines whether leaving any body part dry may invalidate one's wudu, potentially affecting the validity of salah. Beyond the technical aspects, the session also addresses the dangers of blindly following scholars without verifying their rulings against the Qur'an and Sunnah. Ustadh Abdulrahman explains the importance of prioritizing authentic evidence while respecting the great imams of the past and present. This discussion serves as both a fiqh lesson and a reminder to remain diligent in our acts of worship, safeguarding our prayers by perfecting the foundation—wudu. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

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Sunday Bayan 19-01-2025 | Mufti Tariq Masood Speeches

Play Episode Listen Later Jan 19, 2025 108:34

(0:00) Intro(0:46) Aayaat Surah Ma'arej(1:14) Sunday Bayan in this Masjid since 18 years. 30th Para ke baad 29th Para detailed tafseer(1:44) Mtm's tremendous tafseer lectures with to-the-point tafseer, 26 paray mukammal(2:32) 1 standard suit, 1 tailor, 1 grocery shop ka asool(3:48) Time saving par paisa kharch karna: Mufti sb ke 3 gharon mein alag PC(5:23) Tragedy

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[Conférence] Femmes savantes de l'islam

Play Episode Listen Later Nov 29, 2024 76:06

Femmes savantes de l'islam Conférence du samedi 16 novembre 2024 ____________________________________________ Conférence exceptionnelle sur le thème des femmes savantes dans l'histoire musulmane destinée à découvrir l'héritage inspirant de femmes érudites et pionnières, dont les contributions ont marqué les sciences religieuses en Islam.Animée par Jihene, conférencière et titulaire d'un master de l'Université de la Sorbonne. Elle partage son expertise et sa passion pour cet important sujet qu'est la science en Islam qui démontre qu'elle n'est pas l'apanage des seuls hommes.De l'époque des premières femmes du vivant du noble Prophète béni, les « Sahabiyat », aux figures contemporaines, la conférencière parler des œuvres des femmes remarquables, comme Aisha bint Abu Bakr (qu'Allah l'agréé), grande savante et transmettrice de hadiths, et Rufayda al-Aslamiya, première infirmière de l'Islam. Ces exemples sont suivis par d'autres femmes musulmanes, telles que Nana Asma'u, éducatrice des zones rurales, et Karima al-Marwaziya, spécialiste du Sahih al-Bukhari. ____________________________________________

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Mukhtasar Sahih Al-Bukhari By Ibn Abi Jamra #4

Play Episode Listen Later Jul 5, 2024 69:43

sahih al bukhari

Kayda Değer: Diamond Tema: İfade özgürlüğü mü suç mu?

Medyascope.tv Podcast

Play Episode Listen Later Jun 20, 2024 54:35

Din ve felsefe konulu videolarıyla tanınan YouTuber “Diamond Tema” Yer6 isimli bir YouTube kanalında sosyal medya fenomeni Asrın Tok ile şeria hakkında tartıştı. Asrın Tok şeriatın neden gelmesi gerektiğini anlatırken, Diamond Tema da bu duruma neden karşı çıktığından bahsetti. Diamond Tema, şeriatı savunan Tok'a karşı argümanlarında hadis derlemesi Sahih-i Buhârî'den örnekler verdi. Programın yayınlanmasının ardından garip birşey oldu ve Adalet Bakanı Yılmaz Tunç, Diamond Tema hakkında yakalama kararı çıkarıldığını tweetledi. Diamond Tema halen Arnavutluk'ta bulunuyor. Kayde Değer'de soruyoruz: Diamond Tema'nın sözleri ifade özgürlüğü kapsamında mı yoksa suç mu? Bugün Dünya Mülteciler günü. Göç İdaresi'nin açıklamasına göre Türkiye'de 3 milyon 113 bin 278 Suriyeli mülteci var. İBB Başkanı Ekrem İmamoğlu, Almanya'nın Düsseldorf kentinde ATİAD üyeleriyle bir araya geldi. Toplantıda İstanbul'da 2 milyon 500 bin mülteci bulunduğunu açıklayan İmamoğlu, “16 milyon resmi nüfusun neredeyse yüzde 17-18'i demek. Böyle bir artış olamaz. Doğru değil. Mülteciye de haksızlık, İstanbulluya da haksızlık” dedi. Kayda Değer'de Gamze Elvan soruyor, konukları Figen Çalıkuşu ve Murat Erdoğan değerlendiriyor.

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İhsan Eliaçık yorumluyor: Tüm yönleriyle Diamond Tema olayı

Medyascope.tv Podcast

Play Episode Listen Later Jun 20, 2024 37:38

Din ve felsefe konulu videolarıyla tanınan YouTuber ve araştırmacı “Diamond Tema” Yer6 isimli bir YouTube kanalında sosyal medya fenomeni Asrın Tok ile şeriata dair görüşlerini savundu. Asrın Tok şeriatın neden gelmesi gerektiğini anlatırken, Diamond Tema da bu duruma neden karşı çıktığından bahsetti. Diamond Tema, katıldığı programda, şeriatı savunan Tok'a karşı kullandığı argümanlarda hadis derlemesi Sahih-i Buhârî'den örnekler verdi. Adalet Bakanı Yılmaz Tunç, “Yer6” isimli YouTube kanalının bir programında kullandığı sözleri nedeniyle “Diamond Tema” isimli yayıncı hakkında yakalama kararı çıkarıldığını bildirdi. Kayda Değer'de Gamze Elvan soruyor, İhsan Eliaçık değerlendiriyor.

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Mukhtasar Sahih Al-Bukhari By Ibn Abi Jamrah #04

american sahih al bukhari

Play Episode Listen Later Apr 9, 2024 72:41

>> AI Generated: The speakers discuss the importance of the umattan's gifts in their book and the use of the book in WhatsApp WhatsApp groups. They emphasize the need for a more just and equitable solution to problems rather than trying to avoid them. The importance of religion, community property, and protecting privacy is also discussed. The use of "will" in relation to religion is discussed, as well as the peril of the drug industry leading to people losing their lives and the need for people to live like the average American living. The segment also touches on the peril of the drug industry leading to people losing their lives and the importance of understanding the people behind the decisions.

Mukhtasar Sahih Al-Bukhari By Ibn Abi Jamrah #03

Play Episode Listen Later Apr 9, 2024 85:02

>> AI Generated: The speakers emphasize the importance of fasting to see the new moon and the holy month for political and political events. They stress the need for individuals to take initiative and work together to protect their health and community, and emphasize the need for everyone to practice social distancing and wear a mask to ensure a safe and prosperous life. The speakers also touch on the need for everyone to practice social distancing and wear a mask to ensure a safe and prosperous life.

sahih al bukhari

Mukhtasar Sahih Al-Bukhari By Ibn Abi Jamrah #02

Play Episode Listen Later Apr 2, 2024 95:41

>> AI Generated: The historical and cultural significance of Musalios' hadiths is discussed, including reciting names of people in the past hadith and the use of pocket watches and names of people in the past hadith. The importance of understanding the natural rhythm of death and the Bible's teachings are emphasized. The speaker emphasizes the need for a positive environment to achieve a mission, such as finding a way to destroy the world and continuing to fight for one's life. They stress the importance of trusting oneself and not giving up on one's worth.

bible sahih al bukhari

Mukhtasar Sahih Al-Bukhari By Ibn Abi Jamrah #01

bible islamic hadith sahih al bukhari

Play Episode Listen Later Apr 2, 2024 87:53

>> AI Generated: The speakers discuss the importance of the Islamic religion and its influence on society, emphasizing the need for understanding and studying the Hadith system and avoiding using the Book of wedding. They stress the importance of not using the Book of wedding for rulings and emphasize the significance of strong personal belief. The conversation also touches on the transmission of the act of cutting and the importance of understanding the Bible's historical context.

Mukhtasar #01 Sahih Al-Bukhari By Ibn Abi Jamrah