Podcasts about disobedience

Tabrizy details a defiant prisoner-led trial in Evin Prison and explains how Iranian women maintain the movement through daily, visible disobedience of mandatory hijab laws.  41843

Dave is joined by Jim Beckman, director of Impact Center, to explore what it truly means to be a missionary disciple. Together, they dive into the beautiful messiness of mission and the bold obedience required, even when it challenges comfort or expectations. If you feel God stirring your heart to start a Bible study, lead a mission trip, or step out more boldly in evangelization, this conversation is for you! We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

In verses 7-8 of chapter 4, Paul continues his emphasis on sanctification and his stern warning about sexual sin. He notes that to disobey in this area is to sin against God, “who gives his Holy Spirit to you.” 

Fr. Mike explores the fall of the angels, and how their fall leads to our own “fall into death out of envy.” Together, we examine what caused some of the angels to fall, whether it be pride or envy, and how it affects humanity's reality within creation. Fr. Mike concludes with a commentary on the mystery of why Divine Providence permits evil and the actions of the fallen angels. Today's readings are Catechism paragraphs 391-395. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Unbelief rarely announces itself loudly. It doesn't usually begin with rebellion — it begins with drifting. In this episode, we walk through Hebrews 3:12–19 and confront the danger of a hardened heart. God's warning to Israel in the wilderness is a warning to us today: proximity to miracles does not guarantee perseverance in faith. We'll talk about the slow creep of unbelief, the deceitfulness of sin, the importance of daily exhortation, and what it truly means to endure to the end. This is a sobering but necessary reminder: guard your heart, stay tender, and keep believing.

Joshua 9:1 – 10:43 | February 22, 2026 | Hanley Liu

Join us as we take a deeper look into the life of Saul and how his pragmatic attitude continues to spiritually mislead the nation of Israel. As Saul's decisions unfold, his instinctual approach to leadership reveals a shallow heart toward God while maintaining a stubborn outward disposition.  Speaker: Brad Bell

Join us as we take a deeper look into the life of Saul and how his pragmatic attitude continues to spiritually mislead the nation of Israel. As Saul's decisions unfold, his instinctual approach to leadership reveals a shallow heart toward God while maintaining a stubborn outward disposition.  Speaker: Brad Bell

Join us as we look at our 6th study of Simple and Clear Salvation Does grace give us a license to sin?  Grace is MUCH better than that!  It teaches us about our victory in Christ!   email us and let us know that you are listening! barry@anchorbible.org

Steven gives the Gospel message

The first Sunday of Lent reminds us of the temptations Our Lord faced in the desert as well the reason for our forty days of preparation for Easter. It's more than recalling. It is also witnessing again the beginnings of the reversal of disobedience which would lead to the ultimate defeat of sin and its consequence, namely death.Music by TheNonVisibles from Pixabay If you would like to contact me to provide feedback, suggestions or to ask questions you can do this via email:frpchandler@armidale.catholic.org.auAlso if you would like to support me in this work, please send me an email and I will provide details for how you can make a donation. Music by TheNonVisibles from Pixabay

Send a textBeginning on Ash Wednesday, Bishop Wright invites all to a five-week Lenten teaching series, We Confess, with weekly video meditations and study guides that frame Lent as a loving turn toward healing, renewal, and hope through honest confession. You can learn more about the series at episcopalatlanta.org/lent26.In this week's episode, Melissa has a conversation with Bishop Wright about the first reflection: We Confess Our Disobedience to God. Starting with Genesis 2–3 as a living paradigm, they unpack why humans reach for control even when life is abundant, and how that refusal to submit to God's words and ways leads to guilt, isolation, and disobedience. The aim isn't to scold; it's to show a path home. Listen in for the full conversation.Support the show Follow us on IG and FB at Bishop Rob Wright.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Judges 2. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from Miles V. Van Pelt. Follow us on social media to stay up to date: Instagram Facebook Twitter

Not every voice in your head deserves a microphone

Luke 1:17 and Ephesians 2:2 both use the same word Disobedience. It is not a good word. It describes people who refuse to turn towards God, His Word, His Son. Please make sure and examine your heart to make sure this is not reflected by you towards God or people who represent Him.

Luke 1:17

The Rebbe addresses a student on his birthday, stressing that Torah study must be paired with Yiras Shamayim and actual performance. He warns against the "self-deception" of using intellectual excuses to ignore the instructions of Yeshiva faculty, noting that even the greatest minds must avoid such traps. https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6074

Series: N/AService: B - Sun AM WorshipType: SermonSpeaker: Mark KempleSunday morning sermon Mark Kemple

Series: N/AService: B - Sun PM WorshipType: SermonSpeaker: Mark KempleSunday evening sermon Mark Kemple

The gospel of Matthew records that Jesus was moved with compassion for the multitudes because they were weary and scattered like sheep with no shepherd. Believers should be filled with joy when others come to Christ, but we must also be filled with compassion for those that do not know him. Do you try to lead unbelievers to Jesus, the Good Shepherd? Listen as Dr. Barnhouse teaches from Romans 10:16. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

In this episode of Finding Purpose with Russ Andrews, we explore Hosea 5–6 and Hebrews 12, examining the consequences of disobedience and God's loving discipline, and how repentance leads to forgiveness, restoration, and true joy.

Don't be deceived

The survival and restoration of the nation of Israel is one of the most outstanding and thought-provoking confirmations of Bible prophecy. In this Watchman Report, we explore the inspiring and exceptional history of God's chosen people. From their ancient promises to Abraham, through centuries of dispersion and persecution, to their miraculous regathering in 1948, the story of Israel stands as a powerful witness to the reality of God and the truth of His Word. This presentation offers an insightful, Scripture-based exposition of why Israel exists today against all odds and what this means for our understanding of biblical prophecy.**Chapters:**00:00 - Introduction00:28 - The Modern Phenomenon of Israel01:08 - The Ancient Promise to Abraham02:20 - The Warning of Scattering03:32 - Disobedience and Exile04:09 - Persecution and Survival Through History05:25 - The Holocaust and National Rebirth06:30 - The War for Independence07:18 - A Miraculous Victory08:05 - Modern Conflicts and Survival08:27 - Bible Prophecy Fulfilled09:51 - Israel as God's Witness10:35 - The Promise of Future Fulfillment11:11 - Conclusion**Bible Verses Featured:**

The Scripture readings are Isaiah 55:10-13; Hebrews 4:9-13; and Luke 8:4-15.From the rest Christ gives, you are strengthened to go back your vocations celebrating the fact that God is at work completing the good work that He began in you (Php. 1:6).

Why did a mighty army fall to a small city? The answer lies in one secret act of rebellion. Discover the high price of disobedience and how to escape hidden traps by following God's strategy today.This devotional was aired on Radio HCI Today via the WeLove Radio App.

Go Deeper on Topics Discussed on the show: http://www.novosnetwork.com/kairosDeep End Website: https://deependtv.com/

Psalm 97:9You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked.(NLT)So what does God hate and tell us to hate? … He says if you love Him then you will hate evil. So is evil a person? … No. Evil is the outcome of disobedience. Disobedience to God is sin, which creates evil. So, we are to hate disobedience to God and its results. Can you picture an outcome of your disobedience to God? While there most certainly is grace for our disobedience, can you attach a sense of hatred for the outcome of that disobedience you have encountered? We are not to hate ourselves for the disobedience, but the forces that oppose God inside our own hearts and in the world today. So, what good does it do to hate that evil? The answer is a response of avoidance, of abstinence … of evil.Today, I'm going to provide some current context to hating evil by reading Ephesians 6:1… Be strong in the Lord and in his mighty power. Put on all of God's armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Therefore, put on every piece of God's armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm.Who are we not fighting? Flesh and blood. Each other. We may do evil things out of disobedience, but we are not evil. Evil exists, evil is the destruction that comes from sin. We have an enemy, God has an enemy, Satan and his spirits. A force that exists in this fallen world that leads us to disobedience which leads to our destruction. So, how do we guard ourselves from this destruction? By hating the destruction the enemy wants for us and by putting on the full armor of God. We cannot fight an unseen power with our own ‘seen' efforts. God's Power, His spirit enables us to resist the enemy. Psalm 97:9-11 …You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked. Love God. Hate Evil. Really feel the hate that disobedience to God's ways brings to your life. Claim God's power as your own to protect again the evil our enemy has planned for us.Let's pray together: “Heavenly Father, forgive me when I show love for evil by cooperating with it. But help me to hate that which opposes You, even the sin in me. Teach me to love You more, and help me to show love that can conquer hate. As above, so below.”

TRADCAST EXPRESS - Episode 221 Topics covered: A reality check on Bp. Athanasius Schneider's suggestion to Leo XIV that he settle the dispute about the Traditional Latin Mass with an Apostolic Constitution. Why Dr. Taylor Marshall is wrong about the 'in perpetuity' clause of Pope St. Pius V's bull 'Quo Primum'. Links: Niwa Limbu, "Bishop Schneider urges Apostolic Constitution to settle Latin Mass dispute", The Catholic Herald (Jan. 21, 2026) Antipope Paul VI, Apostolic Constitution Missale Romanum (Apr. 3, 1969) Antipope Benedict XVI, Motu Proprio Summorum Pontificum (July 7, 2007) Antipope Benedict XVI, Letter to World's Bishops on the Release of Summorum Pontificum (July 7, 2007) Antipope Paul VI, Allocution Ex Quo Die (May 24, 1976) "'Bishop' Schneider issues Statement declaring Disobedience against Traditionis Custodes to be Legit", Novus Ordo Watch (June 29, 2023) Pope St. Pius V, Apostolic Constitution Quo Primum (July 14, 1570) Dr. Taylor Marshall, "Cardinal Cupich says Latin Mass is ABOLISHED" (Jan. 29, 2016) Pope Pius XII, Encyclical Mediator Dei (Nov. 20, 1947) Pope St. Pius X, Apostolic Constitution Divino Afflatu (Nov. 1, 1911) "Taylor Marshall and Quo Primum: "Did Pope Pius V Grant a Perpetual Right to the Traditional Mass?", Novus Ordo Watch (July 24, 2024) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

The Oasis Church exists to glorify God through exegetical preaching, deep, relational community, and outreach to the world. Learn more about The Oasis Church at:www.theoasischurch.net

Join Executive Pastor Stephen Streett as he delves into the biblical narrative of Ezekiel, exploring the profound consequences of disobedience. Through dramatic readings and insightful commentary, this sermon examines the symbolic actions of Ezekiel and their relevance to modern faith. Gain a deeper understanding of God's judgment and grace as Pastor Streett connects ancient scripture to contemporary life.

Welcome to Pastor's Chat.Today we continue in Ephesians 6:1-3, as the Apostle Paul continues histeaching on harmony in the Christian home. In these verses, Paul turnshis attention to the children. Wherever we look in society today, we seedivision and rebellion. Husbands and wives separate. Children resist authority.Employers and employees struggle against one another. We've tried education,legislation, and social reform, yet the problem remains. Paul's solution is fardeeper: regeneration—a new heart through Christ and a new submission toHis lordship. God's great purpose, as Paulsaid earlier in Ephesians, is to gather all things together in Christ. Thatharmony begins in the home, and it begins when believers submit themselves tothe Lord and to one another. Paul now addresses children directly, which tellsus something important. Children were present when this letter was read in thechurch. Christian families worshiped together, and parents taught God's Word athome. Paul gives children four reasons why they should obey theirparents. First, they are Christians.Paul writes, “Children, obey your parents in the Lord.” Becoming aChristian does not remove our everyday responsibilities—it deepens them. Faithin Christ should make a child more loving, respectful, and obedient in thehome, not less. This fits the theme of the entire section: “Submittingyourselves one to another in the fear of God.” The wife submits to herhusband as unto Christ. The husband loves his wife as Christ loved the church.And children obey their parents in the Lord. When each family memberlives under Christ's lordship, harmony becomes possible. Second, obedience is right.Paul simply says, “for this is right.” God has built order intocreation. Parents brought children into the world. Parents have greaterexperience, wisdom, and responsibility. Even in nature, young animals aretaught to follow and obey. Modern culture often reverses this order. Theunspoken rule today seems to be, “Parents, obey your children so everyone stayshappy.” But that is not God's design. When God's order is ignored, confusionand conflict follow. Third, obedience iscommanded. Paul quotes the fifth commandment: “Honor your father andmother.” This commandment did not disappear in the New Testament. WhileChristians are no longer under the Law as a system of salvation, therighteousness of God's Law still reveals His holy standards. To honor parentsmeans far more than simple obedience. It means respect, gratitude, care, and adesire to bring honor to them by how we live. Even when parents areimperfect—or even unbelieving—children are still called to honor them.Honoring parents also protectsour Christian testimony. How we treat our parents speaks loudly to the watchingworld. Respect builds bridges; disrespect destroys them. Fourth, obedience bringsblessing. Paul reminds us that this is the first commandment with apromise: “that it may be well with you and that you may live long on theearth.” This is not a guarantee that every obedient child will live a longlife, but it is a principle. Obedience keeps children from much danger,heartache, and destructive sin. But life is measured not only by length—it ismeasured by quality. God enriches the life of the obedient child. Sinalways robs us; obedience always blesses us. Learning obedience earlyprepares a child for a lifetime of submission to God. Disobedience to parentsis ultimately rebellion against God. Scripture tells us that one of the marksof a society that rejects God is disobedient children. The breakdown of thehome always follows the rejection of God's Word. By nature, children areselfish—just like adults. But through the power of the Holy Spirit, childrencan learn obedience, honor their parents, and glorify God. May God help our homes reflectHis design, His order, and His peace—so that obedience becomes a pathway toblessing, not a burden.

Datshiane Navanayagam talks to two women who changed paths to design and manufacture their own shoes in their own countries. A former environmental engineer in India and former interior designer from Egypt explain how they found their passion.Anita Soundar was a chemical engineer before deciding to follow her need for self-expression and footwear design. While working at her father's small factory in Chenai she studied footwear design from Italy to the Netherlands to China, learning about design to pattern making, hand crafting to mass production. In 2023 she won a global footwear award for natural material vegan footwear and an International Design Award in 2025. Her quirky designs for her company The Disobedience are made from natural materials like cotton, tomato and banana skins, have featured in high-fashion magazines like Elle India.Reem Hamed is Egyptian. She trained as an architect and set up an interior design company before turning to shoe design and manufacture. Her shoes are handcrafted and embroidered by artisanal Egyptian women. She says “comfort is not just about the way they make your feet feel… Comfort is a state of mind.” She's wants to ensure the craftswomen that make shoes for her company, Ramla, are valued, working in good conditions and passionate about what they do.Produced by Jane Thurlow(Image: (L) Reem Hamed, credit Malak Hammouda. (R) Anita Soundar credit Team Disobedience.)

Sundays at 8:30 & 10:30 AMWe are branded by the fire of God. We carry the fire of God to ignite our generation to burn for Jesus. Find us:www.fuquayrevival.comwww.facebook.com/cornerstonefuquayig: @cornerstonechurch.fv

Criminal Defense Attorney Ken Eulo takes your criminal law-related questions. We also ask Ken about the term 'Civil Disobedience'...something thrown around quite a bit today. Where does that end and breaking the law begin? Is there even a difference?

Bunkere, klimakrise og flugt fra ansvar Bogen foregår 10-20 år ude i fremtiden, men ligner vores verden skræmmende meget. Bare værre. Tre tech-oligarker – tydelige parodier på Bezos, Zuckerberg og Musk – har monopol på logistik, sociale medier og teknologi. Og de har travlt med at bygge private bunkere i stedet for at løse klimakrisen. Her møder vi Lai Zhen, survivalist-influencer og tidligere flygtning fra Hong Kongs kollaps. Hendes filosofi er klar: Individualisme er for tåber. Små grupper, samarbejde og planlægning er vejen til overlevelse. Ikke bunkere fyldt med våben og mistillid. Om forfatteren: Naomi Alderman Naomi Alderman (f. 1974) er en britisk forfatter med rødder i London og en akademisk baggrund fra Oxford, hvor hun læste filosofi, politik og økonomi. Hendes debutroman Disobedience (2006) blev hurtigt anerkendt for sit modige blik på religion og seksualitet, men det var The Power (2016), der for alvor sendte hende ind på science fiction-radaren. The Power forestiller sig en verden, hvor piger pludselig udvikler evnen til at slå med elektriske stød – og samfundets magtbalancer tipper dramatisk. Romanen blev både en prisvinder (bl.a. Women's Prize for Fiction) og senere tv-serie (Amazon Prime). The Future (2023) viser tydeligt hendes dobbeltblik: Kyndig satiriker overfor Silicon Valleys vildskaber, men også romanforfatter med blik for både filosofi, samfund og fremtidens etiske spørgsmål. Naomi Alderman på Wikipedia Digital enclosure – Vores fælles data bliver stjålet af de få Man mærker Aldermans skarpe samfundsblik, når Badger – non-binært barn af en tech-CEO – forklarer konceptet “digital enclosure”. Det er en reference til de historiske enclosure-bevægelser i England, hvor overklassen lukkede fællesarealer og gjorde dem til privat ejendom. Tech-giganterne har gjort det samme med vores data, vores opmærksomhed, vores fællesskab. De har taget noget der tidligere tilhørte os alle – adressebøger, købshistorik, vores bevægelser, vores billeder – og gjort det til private data-chunks som de tjener formuer på. AUGR – AI’en der forudsiger dommedag Central i plottet er AUGR, en prædiktiv AI der skal fortælle de rige, præcis hvornår de skal flygte til deres bunkere. Ti dage før katastrofen rammer. For hvis de venter for længe, vil folk ikke lade dem flygte. Så timing er alt. Men AUGR dukker også mystisk op på Lai Zhens telefon og begynder at guide hende. Hvem styrer egentlig AUGR? Og hvad er planen? Bogen folder sig ud som et urværk – med flashbacks, posts fra et prepper-forum kaldet “Name The Day”, og kapitler der hopper mellem perspektiver.. Der er et afgørende twist, der kom som en total overraskelse, men som vi ikke skal spoile her. Enochites og ræven og kaninen Martha Einkorn bærer sin barndom med sig. Hun voksede op i en kult, hvor teknologien var forbudt, og hvor faderen Enoch insisterede på, at den moderne civilisation tog fejl, allerede da vi begyndte at dyrke jorden og gøre krav på territorium. Hans “Sermon of the Rabbit and the Fox” vender det klassiske ræv/kanin-motiv på hovedet. Her symboliserer kaninen ikke uskyldig sårbarhed – men netop de første, der bosatte sig, hegnede af, og indførte ideen om meningsløst ejerskab af land. Ræven er jæger-samleren, den, som lever i nuet og tilpasser sig landskabet uden at forsøge at eje det. For Enoch er tanken om at eje jord lige så absurd som at eje luft: Jorden tilhører dig kun, så længe du tager vare på den. Luften kun, så længe den er i dine lunger. Tech-oligarkerne i The Future er overvældet af kanin-mentalitet, der er gået til yderligheder: De indhegner og griber alt, og forsøger at sikre sig mod fremtidens farer gennem privatisering og massive forråd, frem for at stole på fællesskab og samarbejde. Når de rige ikke kan samarbejde Bogens centrale pointe er brutalt enkel: De ultrarige kan ikke redde verden, fordi de fundamentalt ikke tror på samarbejde. Selv når de tre tech-bosserne sidder på en ø sammen i livsfare, vælger de sabotage, mistillid og vold. Lai Zhen anbefaler samarbejde i små grupper. Enoch prædikede fællesskab med naturen. Men milliardærerne? De tror kun på sig selv og deres våben. Så selvom de har ressourcerne til at løse klimakrisen, bruger de dem på bunker-byggeri. Alderman sparer ikke på kritikken. Bogen er både thriller, satire og politisk essay. Den stiller spørgsmålet: Hvorfor skal nogen have lov til at være så rige? Hvad godt gør det? Vurderingen Jens: ⭐⭐⭐⭐⭐ (fem stjerner). Det er et utroligt stykke urværk. Perfekt crafted underholdning med masser af yndlingsting – den kunne laves til en vild serie. Og så synes jeg digital enclosure-pointen var super godt set. En bog til tiden. Anders: ⭐⭐⭐⭐(⭐) (fire-og-en-halv stjerner). Virkelig underholdt. Velskrevet, cool, tankevækkende. Men karaktererne var ikke helt så stærke – de føles alle lidt som Aldermans egen stemme. Hvis jeg kunne give 4,5 ville jeg. Men den gør alt det rigtige på det rigtige tidspunkt. Jens og Anders har SCIFI SNAKKET The Future. Shownotes til episoden om The Future Siden sidst Anders Er færdig med Pluribus – virkelig speciel serie med fantastisk stemning. Ray Seehorn er crazy dygtig. Har set Oppenheimer igen – fantastisk film, ikke meget sci-fi, men vi læste jo en bog om ham. Har læst Ship of Fools af Richard Paul Russo – om et generationsrumskib der finder et mystisk alien-rumskib. Virkelig stemningsfuld, med mindelser om Alien 3 og Stanislav Lem. Er i gang med Clade af James Bradley – klimadystopi med fokus på familiedrama gennem flere årtier. Tak til Jens for Calibre-plugin info – har nu fået konverteret alle sine Kindle og Kobo-bøger til epub. Jens Er færdig med sæson 1 af Pluribus på Apple TV – om Carol alene i en verden hvor alle andre er blevet til en hive mind. Meget tilfredsstillende slutning. Ser sæson 2 af Fallout på Amazon Prime – baseret på computerspillet som skaber en fantastisk verden som nærmest er en blanding af Hugh Howey’s Wool og Mad Max. Mega fed. Er begyndt at købe bøger på ebook.de i stedet for Kobo, da de ofte er meget billigere. Ripper DRM’en af og håndterer dem i Calibre. Jeg anser det for en politisk handling og at vi har lov til at eje ebøger fuldt og helt. Lytternes input Maibritt takkede for Star Maker-episoden: “Det lyder som om podcasten tog en for holdet her – tak for det

Kids can get out of control and disobedient when stillness takes over. Learn the 5 rules of silly play so kids don't become disobedient in silly play. For more information, click the links below: Mom's Notes: Understanding Freedoms Part 1 & 2 Dating, Courting & Choosing a Mate

Disobedience in Disguise: Christian-ish - Part 2 by

Rorke's Drift was a battle that Cetshwayo kaMpande did not want, because it took place on the western bank of the Mzinyathi or Buffalo River — inside Natal. The British had been routed at Isandlwana by the main Zulu army, regiments who's names are still venerated by oral historians today, the uKhandempemvu, uNokhenke, uDududu, iMbube, iSanqu, the uMbonambi, iNgobamakhosi. The men of the uThulwana, iNdlondlo, iNluyengwe, uDloko amabitho had headed northwest during the battle to cut off Chelmsford's escape route while the main army went to work evicerating Durnford's men. The commanders of the main army, Ntswingwayo kaMahole and Mavumengwana kaNdlela turned back to oNdini - realising that they had both good and bad news. The good news - Chelmsford's central column had been crushed at Isandlwana, the bad news - it had cost the Zulu main army dearly perhaps as many as 2000 warriors - along with number of his most venerated indunas and isinkhosi. But things were not over in this corner of the British empire, because the reserve amabutho were itching to wash their spears. They had chased Isandlwana fugitives to the Mzinyathi, spearing them and shooting them down, and now the uTHulwana, iNdlondlo, iNdluyengwe and uDloko were going to ignore Cetshwayo's orders and cross the river into Natal. The Zulu king had spelled out his orders and stipulated in no uncertain terms that his men were to stay on the Zululand side of the border. He believed that when it came to negotiate peace, the fact that his men had not crossed the border would be in the Zulu's favour. The Natal settlers and British bureaucrats had instigated this war out of fear of Zulu power. Cetshwayo understood that if he could demonstrate the Zulu Empire posed no real threat to British interests or colonial settlements, he might yet avoid total destruction. He grasped what many generals forget: war is fundamentally a political instrument. By confining all combat to Zulu territory—never crossing into British-held land—he could preserve the moral high ground. When the inevitable negotiations came, this restraint would be his strongest card, proof that the Zulus sought only to defend their sovereignty, not to conquer. It was this reserve force of between 3000 and 4000 men who were to throw a spanner in the works. They were on the move in three separate contingents, with the younger men from the iNdluyengwe in the lead, marching in open order in advance of the others. They pursued the fugitives across Sothondose's Drift, now renamed Fugitive's drift. The other two contingents began a few pre-battle moves, first dividing, then wheeling about, then reforming, an impressive display of commander control.Cetshwayo's aggressive half-brother Prince Dabulamanzi was in command of these reserve units. This was a break from decorum, because Dabulamanzi was not actually a general in Cetshwayo's army appointed by the king, but his royal status meant he dominated proceedings. The other offices of the reserve deferred decision-making to him, despite their disquiet which would grow to alarm later in our story today. Dabulamanzi was another of our interesting characters of South African history. He was notoriously unscrupulous, but quick of mind and flashing of eye, always taking great care in grooming his moustache and pointy beard. Settlers who knew him called him sophisticated, he dressed in fine European clothes, loved a gin and tonic, and was an extremely good shot with a rifle. Had he not been Zulu, you would have called him an excellent example of a well-rounded English rogue of the Victorian era. Prince Dabulamanzi wanted to give the men a victory - they could hardly return home and become the laughing stock of the nation. Zibhebhu's incapacitation provided him with a perfect moment. Later it was spun that this smallish group of reserve amabutho were actually on their way to Pietermarizburg and it was only the plucky Rorke's Drift defenders who stood in their way.

After the destruction of Sodom, Lot's daughters tried to take matters into their own hands by repopulating through incest with their father.  The descendants of those children were the Moabites and Ammonites.  They were pagans that warred with God's people and robbed them, but there were some like Ruth that turned to God.  When we are disobedient God can still show us grace if we make that turn back to Him.  VF-2527 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott Ph.D. All Rights Reserved

In this episode we will discuss the consequence of disobedience. Our peace is directly connected to it. This is the perfect episode to start off the new year!

In this episode of the Outlaw Radio Show, Pastor Zach teaches a special bible study on the life of Joab

Send us a textAnd Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”  Luke 5:10Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.  John 21:3From Peter's first call as a disciple to the end of John (chapter 21), we see a return to the thing he was doing before Jesus found him:  fishing.  It may have been a return to what was comfortable for him and the other disciples.  It might have been finding something familiar amidst the disillusionment.  Or it might have been just not knowing where to go after he (Peter) denied Christ.  For whatever reason, Peter returns to the nets.  But when are called by Christ, we are not to return to what He calls us from...whether a life of sin or to step into a new calling.  Today's episode sets a tone for 2026:  don't go back to the nets.  What God has begun in you, continue to walk in it.  Let Him guide and direct your path.  Move closer to Him this year!  

timestamps0:00 - intro and prayer5:58 - early childhood11:31 - preteen years25:18 - teenage years31:37 - young adulthood1:03:40 - current day

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. And Merry Christmas to you all. Our text today is Judges 18:21-24. So they turned and departed, putting the little ones and the livestock and the goods in front of them. When they had gone a distance from the home of Micah, the men who were in the houses near Micah's house were called out, and they overtook the people of Dan. And they shouted to the people of Dan, who turned around and said to Micah, "What is the matter with you, that you come with such a company?" And he said, "You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, 'What is the matter with you?'" — Judges 18:21-24 The Danites march away from Micah's house with his idols, his priest, and his faith-for-hire religion. Micah chases after them and shouts, "What's the matter with you?" It's the right question — but no one in this story has the courage to answer it. The Danites should've said, "Our cowardice." They were too afraid to claim the land God gave them, so they stole what belonged to others. Disobedience bred desperation, and cowardice turned into theft. The Levite should've said, "My ambition." He left Micah's house not because of conviction, but because the job offer was better — more people, more influence, more recognition. His ministry was a career move, not a calling. But neither the Danites nor the Levite can face their sin. So when Micah asks, "What's the matter with you?" they flip it back: "What's the matter with you?" That's what sin always does — it deflects instead of reflects. We do the same thing. When confronted, we defend. And we say, "I'm just under a lot of stress." When corrected, we justify. And we say, "At least I'm not as bad as them." When convicted, we rationalize. And we say, "God knows my heart." But the heart is exactly where the problem lies. Like the Danites, our disobedience starts small — fear, laziness, pride — until it grows into actions we can't explain or admit. And like the Levite, ambition can masquerade as ministry until the applause becomes louder than obedience. But the question still stands: What is the matter with you? This question is not intended to shame you, but to awaken you. To make you stop running long enough to face what's hiding in your heart. Because until you name the sin, you'll keep defending it. The Danites justified their sin all the way into idolatry. But God calls us all to something better: to stop deflecting and start repenting. ASK THIS: When was the last time you blamed someone else instead of owning your sin? What's harder for you to confront—cowardice or ambition? Have you ever used "spiritual" excuses to justify disobedience? How can confession restore courage and integrity in your life today? DO THIS: Ask the Spirit to reveal one area of your life where you've been justifying sin. Write down the excuses you've used to defend it—then confess them one by one. Replace justification with repentance. PRAY THIS: Lord, help me stop deflecting and start confessing. Reveal the cowardice or ambition hiding in my heart, and give me the courage to face it with repentance and faith. Amen. PLAY THIS: "Refiner."

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The rules were clear. The warnings were given. And when the clock struck midnight, Matthew Klein discovered that his defiance would not be answered with his own suffering — but with the screams of a loved one.Get the print version of the novel: https://weirddarkness.com/AdventOfEvil#WeirdDarkness #ChristmasHorror #HolidayHorror #SupernaturalThriller #HauntedCalendar #DarkChristmas #HorrorStory #DemonicEvil #CreepyTales #YuletideTerror