Podcasts about disobedience

Ancient Roots of Life Episode 21 In this episode, JT &  @templemaintenancejosh  discuss the complex relationship between Israel and current global events, exploring public perceptions, prophetic implications, and the historical context of movements like Frankism. They discuss the influence of social media and secret societies on modern narratives, legislative support for Israel, and theological reflections on prophecy and judgment. This conversation delves into various themes including geocentrism, the significance of humanity in creation, the implications of Israel's existence, and the exploration of spiritual realms and alien theories. The speakers discuss historical prophecies, the role of judgment and redemption, and the importance of open-mindedness in theological discussions. They also touch on modern health insights and the chronological study of biblical texts, particularly focusing on the Maccabees and the cyclical nature of disobedience seen in the book of Judges.Chapters 00:00 Introduction to Modern Roots Life 00:46 Questioning Israel's Role in Current Events 03:50 Public Perception of Israel and Prophetic Implications 09:36 Exploring Frankism and Its Historical Context 15:24 The Influence of Secret Societies and Propaganda 23:29 The Role of Social Media in Modern Warfare 28:07 Legislative Support for Israel and Its Implications 37:36 Theological Reflections on Prophecy and Judgment 47:11 Exploring Geocentrism and Alien Theories 49:22 Historical Context of Prophecies and Plans 52:00 The Importance of Humanity in Creation 54:18 Speculations on Spiritual Realms and Alien Invasions 57:31 The Role of Israel in Prophetic Fulfillment 59:11 The Nature of Judgment and Redemption 01:00:57 Open-Mindedness in Theological Discussions 01:03:58 Modern Roots and Health Insights 01:05:27 Chronological Studies of Biblical Texts 01:08:51 The Maccabees and Historical Context 01:13:17 Judges and the Cycle of Disobedience 01:35:28 Understanding the Role of ProphetsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

This is part 1 of 2 in a study on “disobedience in the Bible.”

In this powerful message from the Brave Co. Conference, I dive into the life of David, exploring the incredible journey from being an unseen shepherd to a king chosen by God. If you've ever felt overlooked or underappreciated, this message is for you. We'll examine the life lessons David teaches us about faithfulness when no one is watching, trusting God's perfect timing, and how God chooses the least likely to succeed.I share a raw, personal reflection of my own high school days, feeling overlooked and not fitting into the mold of success others expected of me. Just like David, I didn't look the part, but I've learned that it's not about how we appear to others—it's about being faithful in the moments that matter, even when no one is watching. God sees the heart, and that's what He's looking for in you.As we journey through David's life, we also confront the lessons of insecurity, fear, and pride. Saul's story of anointing with the flask contrasts sharply with David's anointing with the horn, symbolizing a process of perseverance and obedience. God isn't after instant success or popularity; He's after a heart that's been tested, shaped, and ready to carry His anointing into the kingdom. This episode will encourage you to trust God's timing, remain faithful through the seasons of life, and believe that God sees you, even when you feel unseen.Chapters:00:00 - Introduction: The Power of Being Chosen Before Recognition00:06 - The Privilege of Sharing Time with Best Friends00:22 - David's Life: From Shepherd to King00:37 - The "Least Likely to Succeed" Archetype: My High School Experience04:30 - David's Humble Beginnings: Overlooked by His Own Family06:52 - Saul's Disobedience and the Consequences09:51 - Saul's Failed Attempt to Please God: A Key Turning Point13:09 - Samuel's Journey to Anoint the Next King: God's Unexpected Choice16:12 - David: The One Chosen by God, Despite His Family's Rejection22:50 - The Flask vs. The Horn: Understanding the Process of Anointing36:00 - The Anointing of David: A Surrendered Heart Ready for God's TimingABOUT BRAVECOWe live in a time where men are hunting for the truth and looking for the codebook to manhood. At BraveCo, we are on a mission to heal the narrative of masculinity across a generation; fighting the good fight together because every man should feel confident and capable of facing his pain, loving deeply, and leading a life that impacts the world around him.

TODAY'S TREASUREBy faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. Hebrews 11:8–10Send us a comment!Support the show

Living a Sober Life with Pastor Yolanda Stewart. This message is a powerful call to stay alert, holy, and fully devoted to Jesus. Learn how to break free from compromise and disobedience so you can live with eternity in mind.

Click here to send us a topic idea or question for Weekend Wisdom.Question: I have resentment against my (soon-to-be adopted) child's mom, who is an addict. I get frustrated with his disrespect & disobedience, and bitterness & resentment rise up. He also respects my husband way more than me. I am trying so hard not to let it show or to take it out on him. I need help!Resources:Parenting Children with Challenging Behaviors Prenatal Exposure, Part 1: Parenting Babies through Elementary AgesParenting a Challenging Child: A Collaborative ApproachSupport the showPlease leave us a rating or review. This podcast is produced by www.CreatingaFamily.org. We are a national non-profit with the mission to strengthen and inspire adoptive, foster & kinship parents and the professionals who support them.Creating a Family brings you the following trauma-informed, expert-based content: Weekly podcasts Weekly articles/blog posts Resource pages on all aspects of family building

https://storage.googleapis.com/enduring-word-media/devotional/Devotional09262025.mp3 The post Monuments To Disobedience – 1 Samuel 15:12-13 – September 26, 2025 appeared first on Enduring Word. https://enduringword.com/monuments-to-disobedience-1-samuel-1512-13-september-26-2025/feed/ 0 https://storage.googleapis.com/enduring

Welcome to the Christian's Hour Program! TCH is a ministry of Gospel Broadcasting Mission. GBM's mission is to broadcast the message of Jesus, in their own language, to unreached people groups and tribes world-wide.Just like threats to national security, we need to be on high alert for threats in our own lives. Spiritually, what we're up against, isn't always visible. The enemy's tactics, are subtle, strategic, and deadly. Exposing these threats, staying alert against them, and guarding our hearts are key to winning the battle against these “Kingslayers.”This month, Mike Breaux, a teaching minister with Eastside Christian Church in Anaheim, California has been digging into the lives of several Biblical kings who were “taken out” from the inside out. Pride, Envy, Disobedience, are threats that were at the root of the undoing of powerful men; and they lurk in our lives as well. Pharaoh wanted the last word, so when faced with the power of the Almighty and a way out, he said “tomorrow”. The root causes of Procrastination takes many forms, and control by saying “tomorrow” is just one of them. With a more complete list and some ways to combat this Kingslayer, here's Mike… To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

www.longviewbaptistchurch.org Hebrews 3:12-13 Wednesday, September 24, 2025 1. Disobedience gives birth to unbelief. 2. We need continual encouragement from one another. 3. Sin's goal is to deceive.

Send us a textFearful after Lavinia gets arrested for voicing an opinion on her podcast, Marge, Bobert, and Celedine prepare to escape to Oaxaca, Mexico. Peebles and Oliver are already there building a homestead. Will they make it? Will Marge have the courage to leave her home in Alabama?B is for Bisexual - short stories by Laura P. Valtorta

Solomon the Wise becomes Solomon the Fool. Disobedience to God's laws for the kings becomes the beginning of the Kingdom's unraveling. Witness Solomon's descent into foolishness, learn valuable lessons about the dangers of forgetting God's commandments amidst abundance. This episode examines how prosperity can lead to pride and disobedience, ultimately resulting in dire consequences for Solomon and the kingdom of Israel. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Just like the FBI and CIA scan for threats to national security, we need to be on high alert for threats in our own lives. Spiritually, what we're up against, isn't always visible. The enemy's tactics, are subtle, strategic, and deadly. Exposing these threats, staying alert against them, and guarding our hearts are key to winning the battle against these “Kingslayers.”This month, Mike Breaux, a teaching minister with Eastside Christian Church in Anaheim, California is digging into the lives of several Biblical kings who were “taken out” from the inside out. Pride, Envy, Disobedience, are threats that were at the root of the undoing of powerful men; and they lurk in our lives as well. Ever try to force a square peg into a round hole? A king, famous for his wisdom, tried just that; that is, to fill his heart's God-shaped hole with pleasure, laughter, alcohol, building projects, wealth, and relationships… His conclusion; MEANINGLESS! So, looking at your own life, what "square pegs" are you trying to force into that round hole in your heart? Here's Mike to help… To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

Here we should learn that God was very displeased with His people. As then, even now, the people of God gradually move away from His instructions. Disobedience provoked God then and now, to bring adversity of one sort or another into the lives of His people. God reminded His people then of the great blessings He put in their lives and also now by these scriptures how He has been ignored and transgressions increase. Therefore, the increase in cases of RSV, influenza, and Covid-19, with very inclement weather that's upon us continuing to spike up everywhere should get the attention of us all, that is God is at work because of transgressions.

God's message in Jeremiah 7 was that, throughout history, Israel did not listen to Him or incline their ear…they did not obey the voice of the Lord their God.” So, what do you think God's testimony is for the Church for the centuries since the Cross? What about your local church? What about you? Join Kevin as we take a dive into the topic of God's business and being in the things of the Lord! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

In Ephesians 2, Paul goes on totalk about why we are sinners, why we're dead in our trespasses and sins. Andhe describes the characteristics, the terrible condition of a person withoutJesus Christ.  Whatis our condition and problem before salvation? One, we're dead. We “weredead in trespasses and sins” (v. 1). Secondly, in verse two, Paul pointsout: “In which you once walked according to the course of this world,according to the prince of the power of the air, the spirit that now works inthe sons of disobedience” This was the beginning of man's spiritual death—hisdisobedience to the will of God. God said, "Do not eat of the tree ofthe knowledge of good and evil. In the day that you eat of it you shall surelydie" (Genesis 2:17). Satan said, "Ye shall not surely die"(Gen. 3:4), and because they believed this lie, the first man and woman sinnedand experienced immediate spiritual death and ultimate physical death. Sincethat time, mankind has lived in disobedience to God. We are born into thisworld as “sons of Adam” (Romans 5:12-19). Today we need to realize that thereare three forces that encourage man in his disobedience: the world, the devil,and the flesh. Theworld, or world-system, puts pressure on each person to try to get him toconform (Romans 12:2). The fashions of Madison Avenue, money, education, fame,all drive us to conform. Jesus Christ proclaimed that He was not "of thisworld" and neither are His people (John 8:23; 17:14). But the unsavedperson, either consciously or unconsciously, is controlled by the values andattitudes of this world. Thedevil is "the spirit that now worketh in the children ofdisobedience." This does not mean that Satan is personally at work inthe life of each unbeliever, since Satan as a created being is limited inspace. Unlike God, who is omnipresent, Satan cannot be in all places at onetime. But because of his demonic associates (Eph. 6:11-12), and his power overthe world system (John 12:31), Satan influences the lives of all unbelievers,and also seeks to influence believers. He wants to make people "childrenof disobedience" (Ephesians 2:2; 5:6). He himself was disobedient toGod, so he wants others to disobey Him too. Oneof Satan's chief tools for getting people to disobey God is lies. He is a liar(John 8:44), and it was his lie at the beginning of human history, "Youshall not surely die," that plunged the human race into sin. Theunsaved multitudes in today's world system disobey God because they believe thelies of Satan. When a person believes and practices a lie, he becomes a child, “ason of disobedience”. Theflesh is the third force that encourages the unbeliever to disobey God. By theflesh Paul does not mean the body, because of itself, the body is not sinful.The flesh refers to that fallen nature that we were born with, that wants tocontrol the body and the mind and make us disobey God. Why does a dog bark? Whydoes he behave like a dog? It's because he has a dog's nature." If somehowyou could transplant into the dog the nature of the cat, his behavior wouldchange radically. Why does a sinner behave like a sinner? Because he is bornwith and has the nature of a sinner (Psalms 51:5; 58:3). This sinful nature theBible calls "the flesh." We are not sinners because we sin. We sin becausewe are sinners. Sometimes we get this backward. Isit any wonder that the unsaved person is disobedient to God? He is controlledby the world, the flesh, and the devil, the three great enemies of God! And hecannot change his own nature and of himself overcome the world and the devil.He needs outside help, and that help can come only from God through His grace,through the ministry and work of the Holy Spirit, and through the death and resurrectionof His Son Jesus Christ. Today,thank the Lord for His wonderful grace and power that can set us free and deliverus from this terrible condition of disobedience!

Jonah 1:1-4 - This sermon introduces Jonah chapter 1, emphasizing that Jonah's flight from God's command incurs “stormy seas” — turmoil and brokenness — because disobedience always brings consequences. Yet even in Jonah's rebellion, God's mercy pursues him: God sends storms, intervenes, and ultimately provides a way back.

Jonah 1:1-4 - This sermon introduces Jonah chapter 1, emphasizing that Jonah's flight from God's command incurs “stormy seas” — turmoil and brokenness — because disobedience always brings consequences. Yet even in Jonah's rebellion, God's mercy pursues him: God sends storms, intervenes, and ultimately provides a way back.

.This is the Christian's Hour Broadcast.TCH is a ministry of Gospel Broadcasting Mission. GBM's mission is to broadcast the message of Jesus, in their own language, to unreached people groups and tribes world-wide.While governments conduct surveillance to protect their leaders from outside threats, sometimes the real danger is from within. And the same is true for us personally! What we're up against isn't always visible. The spiritual enemy's tactics are subtle, strategic, and deadly.This month, Mike Breaux, a teaching minister with Eastside Christian Church in Anaheim, California is digging into the lives of several Biblical kings who were “taken out”—not by an external force, but from the inside out. Pride, Envy, Disobedience, are threats that were at the root of the undoing of powerful men and they lurk in our lives as well.The first king of Israel, King Saul, went from celebrating the victory of the giant Goliath's defeat by a boy named David to plotting David's destruction after hearing just one song. So, here's Mike to take us to def-con 3 when it comes to the dangers of Envy. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

A message from our sermon series Risen King - A study in 2 Samuel. 2 Samuel 1:1-16

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Just like our government scans for threats to national security, we need to be on high alert for threats in our own lives. Spiritually, what we're up against isn't always visible. The enemy's tactics are subtle, strategic, and deadly. This month, Mike Breaux, a teaching minister with Eastside Christian Church in Anaheim, California is digging into the lives of several Biblical kings who were “taken out”—not by an external force, but from the inside out. Pride, Envy, Disobedience, are threats that were at the root of the undoing of powerful men and they lurk in our lives as well. Listen in as we expose these threats and learn how to win the battle against these “Kingslayers.”He was a powerful ruler over Babylon and creator of some of the ancient wonders of the world, yet became a madman when he tangled with God. So, with a lesson on the dangers of “Pride”, here's Mike… To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

When we're wrapped up in any sort of disobedience toGod, we inevitably begin to distance ourselves from Him.

Remember that you are of Christ and that truth alone has the power to pull you back from the edge of temptation. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Episode #388: “Every day in Myanmar, people are living in constant fear, fear of air strike, fear of artillery, fear of arbitrary arrest, fear of extra judicial killing. As long as the military is in power, the country will not be in peace,” says Alex, a Burmese activist-in-exile about Myanmar's brutal reality under military rule. His believes that the military's planned, upcoming elections are in his words “a sham,” just a strategy to consolidate power and a deceptive charade to gain international legitimacy. Because they already hold 25% of the Parliamentary seats under the fraudulent 2008 Constitution, which sets the minimum limit of 33% of the total seats as the threshold for being able to form a government, they just need 8% more. This leads Alex to conclude that the junta will easily be able to manipulate the results to achieve whatever outcome they want. “They are trying to lie to the world, to the country, that's what they have been doing since day one.”The second guest is Wunna, and he describes how on the morning of February 1, 2021, he recalls an eerie silence. The internet was down and phone lines had been cut. Wunna and a friend drove to Naypyidaw to see what was happening – they observed MPs being held under house arrest, guarded by soldiers. “I couldn't even describe how I felt that day. It was really powerless and hopeless on the first day.” This direct experience at Ground Zero propelled him into action. He joined the Civil Disobedience Movement (CDM), arranging safe houses and transportation for civil servants. But his bank account was subsequently frozen, and the escalating risk finally forced him to reluctantly make the agonizing decision to leave Myanmar, joining countless exiles.Despite his personal sacrifice, Wunna clings to a powerful conviction. He believes the revolution, built from nothing, still has the opportunity to prevail. To avoid despair, he just focuses on what is within his power to do. He acknowledges international skepticism to the resistance but affirms its strength. He advocates for constructive criticism, but says that it should be accompanied by practical suggestions, and not just empty theorizing. His final message is a call to global solidarity: “I just want to request, be part of our history in defending and nurturing democracy.”

Joshua 7, Acts 9, Luke 6August 31st, 2025—Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never dismiss the impact of obedience (or disobedience).A core problem of disobedience is its near-sightedness. Disobedience sees the tree but misses the forest. Obedience is 20/20 faith in an immeasurable more God. Joshua 6:15-19 (NIV) 15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”A fundamental element of obedience is God goes first. When God gets our first, God gives us His best. Joshua 7:1 (NIV) But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So, the Lord's anger burned against Israel.Joshua 7:10-12 (NIV) 10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.Satan is forever trying to convince us that God is not enough for us. That God doesn't have our best in His mind. God doesn't “get it” or me. God doesn't understand this moment. I have to take matters into your own hands. Sin always wants to hide, it never wants submit, surrender or be exposed. Romans 6:23a “the wages of sin is death”. Romans 6:23b but the gift of God is eternal life in Christ Jesus our Lord! Never dismiss the death in disobedience. Never dismiss the life in obedience.Acts 9:10-19 (NIV) 10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.” 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.” 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.Luke 6:46 “46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? Disobedience bubbles up from 3 lingering impacts of our sin nature.Independence. Mistrust. Fear. What is Obedience?Obedience is a daily transfer of ownership. Obedience is faith in action in the love and goodness of God. Obedience is empowered actions.6 Disobedience Tipoffs“No one will ever find out.”“This really isn't that big of a deal.”“I deserve this.”“This won't impact anyone but me.” “Just this one time.” “This will be the last time.”All disobedience isn't a separating sin. All disobedience is self-limiting and a relational speed bump. All obedience is relationship building. All obedience empowers life with God's glorious riches. All obedience leads to life in us and others, more and better life than we could have ever imagined.Matthew 25:21,23 (NIV) “Well done my good and faithful servant. You have been faithful with a few things, I will make you ruler of many things. Come and share in your master's happiness.” What does it mean for God to find us faithful? I believe our faithfulness will be measured less by big outcomes and more by consistent daily obedience.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 2:1-3: "Now the angel of the Lord went up from Gilgal to Bochim. And he said, 'I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, "I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars." But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.'"— Judges 2:1-3 Before judgment falls, God speaks. Judges 2 opens with the angel of the Lord delivering a direct confrontation. It's not gentle. It's not subtle. It's the voice of God reminding His people what He's done—and what they've failed to do. “I brought you out… I gave you this land… I made a covenant…” But then: “You have not obeyed my voice.” This is what makes God's discipline just. He doesn't strike first—He speaks first to ensure we see the connection. He calls us back before the consequences come down. Israel had compromised. They'd made peace with pagan people and their altars instead of tearing them down. They tried to combine obedience with convenient opportunities. But God doesn't bless half-obedience. He confronts it. And now, He announces the result: “They shall become thorns in your sides, and their gods shall be a snare to you.” Simply put: he gives them over to the gods they want and allows their consequences to teach. God is patient, but not passive. He won't force us to obey, but he will let us feel the cost of ignoring him. And sometimes, the thorns in our lives are the result of altars we refused to tear down. What compromise have you let linger? What altar have you left standing? The warning is abundant. The confrontation is just. The invitation still stands. Return. Obey. Tear down what doesn't belong. Do you need to tear something down? Do so, and avoid the consequences and the need to hear God's just voice. ASK THIS: What's one clear instruction from God I've delayed or avoided? Have I made peace with anything God told me to destroy? What “thorns” am I experiencing because of disobedience? What altar needs to be torn down in my life today? DO THIS: Identify one compromise you've tolerated—and take specific action today to remove it from your life. PRAY THIS: God, thank You for speaking before You discipline. Help me hear Your voice and respond with immediate obedience. Amen PLAY THIS: "Holy Spirit."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:34-36: The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. — Judges 1:34-36 We've watched a slow unraveling through this chapter. One tribe compromises, then another, until Israel's momentum is gone—and by verse 34, the tide has turned. The Amorites are now pressing back. The people of Dan aren't advancing, they're retreating. They've been pushed into the hills, confined, controlled. The very enemies they were told to conquer are now conquering them. This is what happens when we stop obeying. We lose ground. Spiritually. Emotionally. Culturally. The authority we once carried gets handed over to the very things we were called to defeat. And while Joseph's house exerts some control—forcing the Amorites into labor—it's too little, too late. The enemy still has territory. The borders are redrawn. And God is silent. It's sobering. But it's not hopeless. God lets us feel the weight of disobedience. Not to punish us, but to draw us back. The pain of retreat is often the catalyst for repentance. Sometimes, God allows the enemy to press in and remind us what it feels like to live without him leading. He doesn't abandon us. He stops enabling our passivity. So, my friend, where have you given ground? Where have you stopped fighting, and the enemy's started pressing? It's not too late. But the time is now. Reclaim what you've surrendered. Step back into obedience. Let God lead again. ASK THIS: Where have I lost spiritual ground by compromising? What enemy have I allowed to reclaim territory in my life? How have I mistaken God's silence for absence? What step of obedience can help me reclaim that ground today? DO THIS: Name one area where you've let sin take the lead—and today, take one bold action to take it back. PRAY THIS: Father, I've given ground I was meant to guard. Give me the strength to stand again and reclaim what's Yours. Amen PLAY THIS: "The Stand."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:27-33: Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. — Judges 1:27-33 It started small. One tribe didn't fully obey. Then another. Then another. Until compromise became the norm, Manasseh, Ephraim, Zebulun, Asher, and Naphtali—all of them— failed to drive out the people God had commanded them to remove. And the language is chilling: they did not drive out… they lived among… What began as a delay turned into disobedience. Disobedience evolved into a cultural shift. Before long, coexisting with sin replaced conquering it. Here's the danger: when one man compromises, others will follow. When one tribe accepts partial obedience, others begin to believe it's acceptable. Spiritual apathy is contagious. It numbs courage. It silences conviction. And it spreads through passivity. As Christians, our influence carries weight. Your kids, your friends, your brothers, your church—they're all watching. Not to see perfection, but to see consistency. To see surrender. To see obedience even when it's hard. You may think your compromise only affects you. But it doesn't. It affects your circle. And eventually, it reshapes a culture. Don't underestimate the influence of your obedience—or your passivity. This is your call to drive out what needs to be driven out. Don't coexist with what God has called you to confront. Stand up today, even if others sit down. ASK THIS: What area of my life have I let slide because others around me have? Who's watching my obedience and learning from it? What sin or habit have I tolerated that God has clearly addressed? What would courageous obedience look like today? DO THIS: Identify one spiritual compromise you've tolerated due to others' influence, and take a stand to reject it. PRAY THIS: God, I don't want to blend in with spiritual apathy. Give me the courage to confront what others have ignored and to live fully surrendered to You. Amen PLAY THIS: "Give Me Faith."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:22-26: "The house of Joseph also went up against Bethel, and the Lord was with them. And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) And the spies saw a man coming out of the city, and they said to him, 'Please show us the way into the city, and we will deal kindly with you.' And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day." — Judges 1:22-26 The tribe of Joseph had momentum. God was with them. They were positioned for another victory, and Bethel was next. They scouted the city, found a local man, and made a deal: "Show us the way in, and we'll spare you." It worked. They took the city, but they also let compromise slip in through the side door. The man they spared? He went off and built another city. A city that carried the same old name—Luz—the one God intended to obliterate. Here's the tension: partial obedience appears to be success… for a while. They captured Bethel. But they preserved a piece of what God intended to destroy. They won the battle. But they left the roots of resistance intact. And don't we do the same? We address the major sins, but overlook the smaller ones. We say yes to God, mostly. But we keep one foot in comfort or pride or bitterness. That's not surrender. That's strategy. And your strategy isn't obedience. Sometimes it's a secret shortcut to get what you want, rather than what God wants. Let your strategy go; surrender your selfish strategies to the Lord. Joseph's tribe had the upper hand, and instead of walking in full trust, they chose a shortcut. And shortcuts in faith always leave doors open to the enemy. So here's the question(s): What deal have you made with sin? What obedience have you postponed because partial surrender felt "close enough"? Today is your chance to go all in. Don't let a Luz live on just because it made your life easier for a moment. ASK THIS: Where have I obeyed God only halfway? What deals have I made that compromise long-term faithfulness? How has a shortcut in my past led to struggle today? What does full obedience require of me now? DO THIS: Name one area where you've been cutting corners spiritually—and commit today to close the gap with full obedience. PRAY THIS: Lord, I don't want to win battles while losing trust. Show me where I've made deals with sin, and give me courage to obey You completely. Amen PLAY THIS: "Lord I Need You."

Judges Chapter 2 provides an outline for the whole book of Judges. The cycle of disobedience is a key theme throughout each generation. God established judges to lead the people from rebellion to righteousness, turning from idols to worshipping the Lord.

Personal Testimony and Introduction Expressing gratitude for salvation through Jesus Christ. Acknowledging that salvation is solely due to Jesus's actions. Sharing a personal experience of conviction and salvation at age 17 during a revival. Experiencing a difficult night after initially resisting the call to salvation. Emphasizing the importance of not delaying obedience to God's call. Expressing nervousness before preaching despite years of experience. Desiring prayers for the ability to deliver the intended message. Scripture Reading and Theme Introduction Reading Isaiah 1:19: "If ye be willing and obedient, ye shall eat the good of the land." Focusing on the words "willing and obedient" as the central theme. Highlighting Jesus Christ as the ultimate example of willingness and obedience. Jesus's willingness to go to the cross as essential for humanity's hope. His obedience in not calling upon angels as crucial for salvation. Emphasizing that the initial call to obedience is accepting Jesus as Savior. Expressing continued thankfulness for salvation. The Necessity of Continued Willingness and Obedience Highlighting that salvation is not a passive state but requires ongoing willingness and obedience to God. God provides talents and abilities for kingdom work, requiring individuals to be willing to use them. Experiencing spiritual blessings through personal obedience and the obedience of others. Referencing Isaiah 6, where Isaiah volunteers to go when God asks, "Whom shall I send, and who will go for us?" Acknowledging past failures to seize opportunities to work for God due to succumbing to worldly influences. Emphasizing the importance of willingness in serving God. Examples of Willingness and Obedience David's willingness to face Goliath, questioning, "Is there not a cause?" David's confidence in God's power over the giant. Rejecting Saul's armor to rely on personal experience and faith in God's Word. David's past experiences as a shepherd, where God strengthened him to kill a lion and a bear. Sticking with what is known to work, which is God's Word. Highlighting the importance of God's Word as the source of help, contrasting it with reliance on worldly programs or other people. Expressing gratitude for those who wrote down God's word. Consequences of Disobedience and the Mercy of God Experiencing misery when failing to seize opportunities to serve God. Feeling conviction and needing to seek forgiveness and restoration. God's loving and merciful nature, offering forgiveness and restoration. Abraham's willingness to sacrifice Isaac in Genesis 22. Abraham's prompt action: "rose up early in the morning." Isaac's question about the sacrifice and Abraham's response that "God will provide himself a lamb." Relating this to Jesus Christ as the ultimate sacrifice. God's blessings for willingness and obedience. Practical Application and Personal Reflection God expects action on the tasks already given before providing new ones. Recalling a prayer to do whatever God wants, initially with exceptions (e.g., not wanting to be a missionary). Opportunities arose when the exceptions were removed, and a willingness to do anything was expressed. God blesses those who are willing and obedient, allowing them to "eat of the fat of the lamb." Recognizing the world's need for salvation and the opportunity to work for the Lord. Acknowledging the gift of gab and the importance of using talents for God's kingdom work. Seeking forgiveness for past refusals to act when God called. Highlighting the danger of becoming complacent and missing opportunities for God to work through us. Living Sacrifice and Family in Christ Referencing Romans 12:1, urging believers to present their bodies as a living sacrifice. Emphasizing that this is a reasonable service to God.

Join Dave and Bethlie as they embark on this multi-part series on the book Shepherding a Child's Heart by Tedd Tripp. What is the point of the book? It is written to parents with children of any age and provides perspectives and procedures for shepherding your child's heart into the paths of life. Several things stand out in Part 1 His comments about Behavior on page 4 If behavior becomes our only focus, we miss an important part of training “Parents often get sidetracked with behavior. If your goal in discipline is changed behavior, it is easy to understand why this happens.   . . . You think you have corrected when you have changed unacceptable behavior to behavior that you sanction and appreciate. “What is the problem? You ask. The problem is this: Your child's needs are far more profound than his aberrant behavior . . . If you are to really help him, you must be concerned with the attitudes of heart that drive his behavior. “ “A change in behavior that does not stem from a change in heart is not commendable; it is condemnable.” Don't miss the balance there . . . “What must you do in correction and discipline? You must require proper behavior. God's law demands that. You cannot, however, be satisfed to leave the matter there. You must help your child . . . expose the attitude of the heart that has resulted in wrong behavior.” A few suggestions from be and Bethlie If your child is younger, behavior is the first priority. They don't understand yet, but you can't wait until they have the capacity to reason and think.  You will be way behind if you do.  So go ahead and focus on their behavior. Give me your attention. As they then begin to grow and understand, you can then begin working on their heart.   Give me your heart His comments about influences that shape who a person is and what they become as a result What are the influences? Structure of their family life Family Values Illustration of Vases or Disobedience on p 12 Family Roles Family Conflict Resolution Family Response to Failure Family History What are the mistakes we often make regarding these influences? We assume they are just helpless victims because of their We assume they are unaffected by their experiences We rely on determinism: if the environment is right, the kid will turn out right We have to remember that the clay is not passive This is why the heart is so important

Sermon from Exodus 15:22-17:7 in St. Charles, IL

SHOW NOTES: TRANSCRIPT: In honor of my 20th year of podcasting on The Book of Life, I'm bringing you another episode from the archives: Summer Coolness, released in June 2007. The episode featured a now-defunct website called ReaderGirlz, and the website Nextbook that morphed into Tablet Magazine in 2009. There were also many mentions of MySpace. I interviewed Melissa Schorr, author of Goy Crazy, who, according to her website, seems to have mostly moved on from kidlit to journalism. I must say, her most recent book from 2017, Shame Nation: Choosing Kindness and Compassion in an Age of Cruelty and Trolling, looks extremely on point. And the episode featured the band Sababa, which happily is still in existence, and in fact, they've recently released their fourth album called When We Rise.  LEARN MORE: ReaderGirlz history on Wikipedia, and Guest Lorie Ann Grover Author Melissa Schorr and her book, Goy Crazy Sababa website, and Guest Scott Leader Nextbook history on Wikipedia, and Guest Julie Sandorf Julie's reading recommendations: o Joy Comes in the Morning by Jonathan Rosen o Prisoners: A Story of Friendship and Terror by Jeffrey Goldberg o When We Were Bad by Charlotte Mendelson o Disobedience by Naomi Alderman Bonus content for this episode on The Book of Life's Substack Newsletter CREDITS: Produced by Feldman Children's Library at Congregation B'nai Israel Co-sponsored by the Association of Jewish Libraries Sister podcast: Nice Jewish Books Theme Music: The Freilachmakers Klezmer String Band Newsletter: bookoflifepodcast.substack.com Facebook Discussion Group: Jewish Kidlit Mavens Facebook Page: Facebook.com/bookoflifepodcast Instagram: @bookoflifepodcast Support the Podcast: Shop or Donate Your feedback is welcome! Please write to bookoflifepodcast@gmail.com or leave a voicemail at 561-206-2473.

God bless the Menking Family. If you need to draw closer to God then enjoy this series by the one and only Steven Menking. Get Prepared with Our Incredible Sponsors! Survival Bags, kits, gear www.limatangosurvival.comEMP Proof Shipping Containers www.fardaycontainers.comThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilyPack Fresh USA www.packfreshusa.comSupport PBN with a Donation https://bit.ly/3SICxEq

Joyce talks about The New York Times article calling for the Military to disobey President Trump's orders, Jillian Michaels calling out bias at the Smithsonian Museum related to slavery, Jim Crow laws and only telling one piece of the story. Joyce talks about President Trump calling on the National Guard to police street crime in Washington, Kash Patel talking about burn bags, accountability, and cleaning house at the FBI. Derek from TMZ call in to talk about California Governor Newsome seeking to redistrict and other efforts as he gears up for a presidential run. He also talks about South Carolina's Democratic candidate Mullins McLeod's arrest, Howard Stern, and Bryan Kohberger.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Are you operating on bare minimum obedience? In this message, Dr. Gabriel Allen Powell breaks down the story of Jonah—not as someone who was fearful, but as someone who did the least required, and then wondered why progress stalled. If you want breakthrough in your business and life, you can't just check boxes; God honors those who go all in. Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

You're doing the work. You're showing up. You're grinding. So why are you still not winning? Here's the hard truth: God will not bless disorder. Some of the things you've been praying about… you shouldn't be praying about at all. You should be fixing them. In this powerful message, Pastor Eric Thomas (ET The Hip Hop Preacher) exposes the real reason your blessing may be blocked: hidden disobedience. Inside:

Jonah 1English Standard Version1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.17  And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

In this sermon on Ephesians 5:1-7, we explored what it means to "walk in love" as followers of Jesus. The passage calls us to imitate God, not just in public or on Sundays, but in the everyday realities of marriage, parenting, and work—where our true character is revealed. We discussed how being a child of God means having His DNA, and that our lives should reflect Christ's love in both our actions and our words. The sermon challenged cultural ideas about love and sexuality, emphasizing that true love is selfless, disciplined, and rooted in God's design. We also examined the dangers of sexual immorality and careless speech, and the consequences these have on our lives and our inheritance in God's kingdom. Ultimately, we were reminded that God's wrath is not the opposite of His love, but rather His passionate response to anything that harms what He loves. Our call is to walk in love, following the example of Christ who gave Himself up for us.

Randa opens up about not wanting to celebrate her birthday, the recent traumatic events in Texas as well as Biblical and Personal Stories to Showcase how Important Obedience to the Lord is.