Podcasts about surah al anfal

In “Dark Sayings,” I explore how internalized racism destroyed my mother's family. This psychological process, woven out of Hellenistic pluralism and anti-Scriptural platitudes about the so-called “Melting Pot,” reveals how systemic racism operates not only externally but within the immigrant's self-conception.Internalized racism is more insidious than the inferiority complex from which it stems. Eventually, the immigrant—the stranger in a foreign land—overcomes fear by adopting the personality of the oppressor.“You shouldn't give your children Arabic names, Marc.”“Stop listening to Arabic music, Marc.”“You need to assimilate into this culture, Marc.”“If you love the Middle East so much, Marc, why don't you live there?”The last one is my favorite. It reveals the speaker's true heart. They might as well say, “Go back to Africa, Marc.”My father is from Africa. Is Africa a punishment?Internalized racism explains why people from the West Bank see themselves as superior to people from Gaza. It's why Arab Christians often identify with white Western Christians against their Muslim brothers. It's why immigrants and minorities across backgrounds look up to those who marginalize them.This concept of “Stockholm Syndrome” reflects a fundamental truth about the human condition. The privileged and underprivileged who perpetuate internalized racism share something profoundly disturbing in common: both reject the God of Abraham, trusting not in him as King, but in themselves.Ironically, Pharaoh (or Caesar) is not their king, as they profess in John's Gospel, but merely their locum tenens — their temporary substitute. They view themselves as the true sovereigns. This explains their enthusiasm for elections; they delight in proclaiming their chosen figurehead by acclamation: creatus imperator.They “create” (creāre) him. They “make” him. They “elect” him. They “bring him into being” and then they control him—but they can't control the God who speaks out of the whirlwind.Providence, habibi, is rougher than a corncob. She'll slap you sideways even if you're careful.Though “internalized racism” isn't a Scriptural term, it's rooted in biblical notions of cowardice; in the absolute fear of the power of death and deep anxiety about what might happen if Jesus alienates the “wrong people” in Decapolis. God forbid he offend those “nice white people.” Very bad for business.Consider the disciples.What a bunch of cowardly, misguided fools. One almost wonders why Jesus didn't let his Father finish what he began with the storm at sea.Oops! I am starting to sound like Jonah. See, there are no good guys!This week, I discuss Luke 8:25.Show Notesβουλή (boulē) / מ-כ-ר (meem-kaf-resh) / م-ك-ر (mīm-kāf-rāʾ)Purposeful plan, will, counsel. يَمْكُرُ (yamkurū) to plan, scheme, plot. מכר (makar) to sell. For example, Joseph being sold by his brothers (מָכְרוּ māḵərū Genesis 37:28).“But the Pharisees and the lawyers rejected God's plan (τὴν βουλὴν τοῦ θεοῦ tēn boulēn tou theou) for themselves, not having been baptized by John.” (Luke 7:30)“For thus says the Lord: ‘You have sold yourselves (נִמְכַּרְתֶּם nimkartem) for nothing, and you shall be redeemed without money.'” (Isaiah 52:3)“Woe to the rebellious children,” declares the Lord, “Who execute a plan, but not mine, and make an alliance, but not of my Spirit, in order to add sin to sin.” (Isaiah 30:1)“And [remember] when those who did not believe made plans (يَمْكُرُ yamkuru) against you to restrain you, or kill you, or expel you. And they make plans (ۚ وَيَمْكُرُونَ wa yamkuruna), but God makes plans (وَيَمْكُرُ wa yamkuru) — and God is the best of planners (الْمَاكِرِينَ al-makirin).” (Surah Al-Anfal 8:30)πίστις (pistis) / אֱמֶת (ʾemet), from the root א-מ-ן (aleph-mem-nun), אָמֵן (ʾāmēn), and أمين (amīn)The root א-מ-ן (aleph-mem-nun) is functional with إيمان (īmān, “faith”) and آمن (āmana, “he trusted”), reflecting the biblical Hebrew concepts of trust, faithfulness, and reliability.Under the influence of Hellenism (Judaeo-Christianism), אֱמֶת (ʾemet) is misinterpreted by neoplatonists as “truth,” as if it were a philosophical abstraction. Here, the wisdom of George Carlin comes to mind:“I leave symbols to the symbol-minded.”The God of Abraham is not a “symbol,” let alone a pagan effigy—he is our trustworthy Master. Saying “amin” does not indicate agreement with an idea; it reflects placement of trust in the trustworthy Master.φοβέω (phobeō) / י-ר-א (yod-resh-aleph) / و-ر-ي (wāw–rāʼ–yāʼ)Fear, fearful, or feared. وَأَرَى (waʾara) — “to frighten someone.”“Abraham stretched out his hand and took the knife to slay his son. But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God ( יְרֵ֤א אֱלֹהִים֙ yerēʾʹ ʾělō·hîmʹ ), since you have not withheld your son, your only son, from me.” Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son. Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.”” (Genesis 22:10–14)In the Qur'an, وَأَرَى (waʾara) is linked to divine signs intended to cause fear. Concerning the Lukan reference, Abraham is shown (أَرَى arā) a terrifying thing:“And when he reached the age of striving with him, [Abraham] said: ‘O my son, indeed I see (أَرَى arā) in a dream that I am sacrificing you.” (Qur'an 37:102)In Genesis 22, Abraham also sees (וַיַּרְא wayyárʾ) the ram caught in the thicket, and “fears God” (ירא אלהים yirē ʾelohim) through his obedience.θαυμάζω (thaumazō) / ת-מ-ה (taw-meem-he)The disciples encountered God on Mount Zion, were filled with terror, panicked, and fled:“They saw it, then they were amazed (תָּמָ֑הוּ tā·māʹ·hû); They were terrified, they fled in alarm.” (Psalm 48:5)In Ecclesiastes, after a reminder to “fear God,” a warning: don't be shocked by institutional oppression. Corruption and injustice are standard and forever entrenched — officials monitor one another, but the system will always fail. “Reform” is a word found only on the lips of the self-righteous:“Guard your steps as you go to the house of God and draw near to hear rather than to offer the sacrifice of fools; for they do not know they are doing evil….For in many dreams and in many words there is emptiness. Rather, fea...

Allah (SWT) warns us in Surah Al-Anfal that when Muslims fail to support one another, the consequences are not just internal strife, but global chaos—fitna and fasad spreading across the earth. Look around—war, corruption, bloodshed,... The post Ramadan Reflection Day 7- The High Cost of Disunity first appeared on Islampodcasts.

Allah (SWT) warns us in Surah Al-Anfal that when Muslims fail to support one another, the consequences are not just internal strife, but global chaos—fitna and fasad spreading across the earth. Look around—war, corruption, bloodshed, and oppression fill the world. The past century has been the bloodiest in human history, and what has been missing? The unity of the Ummah. Will we be the generation that reclaims unity? Or will we let history repeat itself?

Quran Tukufu kwa mujibu wa Sura (Kiarabu + Kiswahili)

Recitation from Qari Sharif Zain Ali in Qiraat Hafs An Asim Hosted on Acast. See acast.com/privacy for more information.

Part 3 of 3 Parts Tafseer of Surah Al-Anfal (the Spoils of War) By Dr Israr Ahmad

Part 2 of 3 Parts Tafseer of Surah Al-Anfal (the Spoils of War) By Dr Israr Ahmad

Part 1 of 3 Parts Tafseer of Surah Al-Anfal (the Spoils of War) By Dr Israr Ahmad

Tafseer Surah Al-Anfal 67 – 74

Tafseer Surah Al-Anfal 46 – 49

Tafseer Surah Al-Anfal 39 – 44

Tafseer Surah Al-Anfal 29 – 38

Tafseer Surah Al-Anfal 20 – 27

Tafseer Surah Al-Anfal 9 – 19

Tafseer Surah Al-Anfal 1 – 8

Tafseer Surah Al-Anfal - Introduction

EP104 – The Battle of Badr and Surah Al-Anfal

Surah Al Anfal (The Spoils of War) --- Send in a voice message: https://podcasters.spotify.com/pod/show/kajiansunnahislam/message

May we receive mercy from Allah Subhanahu wa ta'ala and also receive guidance to gather sufficient supplies so that we are safe and comfortable in Mahsyar facing Allah SWT being entered into heaven by Allah Subhanahu wa ta'ala without reckoning and also punishment. Surahs mentioned : - Surah Al Anfal 8, verse 1 : [ They ask you (O Muḥammad Sallallāhu 'alaihi wa sallam) about the spoils of war. Say, “The spoils are for Allah Subhanahu wa ta'ala and the Messenger Sallallāhu 'alaihi wa sallam.” So fear Allah and adjust all matters of difference among you, and obey Allah Subhanahu wa ta'ala and His Messenger Sallallāhu 'alaihi wa sallam if you are believers. ] - Surah Al Anfal 8, verse 12 : [ (Remember, O Prophet,) when your Lord revealed to the angels, “I am with you. So make the believers stand firm. I will cast terror into the hearts of the disbelievers. So strike their necks and strike their fingertips.” ] - Surah Al Anfal 8, verse 19 : [ If you (Meccans) sought judgement, now it has come to you. And if you cease, it will be for your own good. But if you persist, We will persist. And your forces—no matter how numerous they might be—will not benefit you whatsoever. For Allah is certainly with the believers. ] - Surah Al Anfal 8, verse 48 : [ But when the two armies sighted each other, he (Satan) turned on his heels and said, “Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah Subhanahu wa ta'ala.” ] - Surah Al Anfal 8, verse 67 - 68 : [ It is not fit for a prophet that he should take captives until he has thoroughly subdued the land. You (believers) settled with the fleeting gains of this world, while AllahSubhanahu wa ta'ala's aim (for you) is the Hereafter. Allah is Almighty, All-Wise. Had it not been for a prior decree from Allah Subhanahu wa ta'ala, you would have certainly been disciplined with a tremendous punishment for whatever (ransom) you have taken. ] - Surah Ali ‘Imran 3, verse 133 : [ And be quick for forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth. ] - Surah Muhammad 47, verse 4 : [ So when you meet the disbelievers (in battle), strike (their) necks until you have thoroughly subdued them, then bind them firmly. Later (free them either as) an act of grace or by ransom until the war comes to an end. So will it be. Had Allah willed, He (Himself) could have inflicted punishment on them. But He does (this only to) test some of you by means of others. And those who are martyred in the cause of Allah, He will never render their deeds void. ] - Surah Al Qamar 54, verse 45 : [ (Soon) their united front will be defeated and (forced to) flee. ] Hadith mentioned : - Sahih al-Bukhari 3984 : Book 64, Hadith 35 Narrated by Abu Usaid: [ On the day of Badr, Allah's Messenger Sallallāhu 'alaihi wa sallam said to us, "When the enemy comes near to you, shoot at them but use your arrows sparingly (so that your arrows should not be wasted). ] - In a book of Mishkat al-Masabih : Book 19, Hadith 169 Chapter: Fighting in Jihad - Section 2 Imam Ahmad and Abu Dawud transmitted that Sayyidinā ‘Ali RadhiAllahu anhu said: [ At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father's side.” Allah's Messenger Sallallāhu 'alaihi wa sallam then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida ibn al-Harith.” Hamza went forward to Shaiba, I went forward to al-Walid, and after two blows had been exchanged between ‘Ubaida and ‘Utbah they wounded one another severely; so we turned against ‘Utbah, and when we had killed him we carried ‘Ubaida away. ]

May we receive mercy from Allah Subhanahu wa ta'ala and also receive guidance to gather sufficient supplies so that we are safe and comfortable in Mahsyar facing Allah SWT being entered into heaven by Allah Subhanahu wa ta'ala without reckoning and also punishment. Surahs mentioned : - Surah al Maidah 5, verse 67 : [ Allah Subhanahu wa ta'ala will certainly protect you from the people. Indeed, Allah Subhanahu wa ta'ala does not guide the people who disbelieve. ] - Surah al Hajj 22, verse 39 : [ Permission to fight back is hereby granted to those being fought, for they have been wronged. And Allah Subhanahu wa ta'ala is truly Most Capable of helping them prevail. ] - Surah Al Anfal 8, verse 5 - 6 : [ Similarly, when your Lord brought you (O Prophet) out of your home for a just cause, a group of believers was totally against it. They disputed with you about the truth after it had been made clear, as if they were being driven to death with their eyes wide open. ] - Surah Al Anfal 8, verse 11 : [ (Remember) when He caused drowsiness to overcome you, giving you serenity. And He sent down rain from the sky to purify you, free you from Satan's whispers, strengthen your hearts, and make your steps firm. ] - Surah Al Anfal 8, verse 47 : [ Do not be like those who left their homes boastfully and to be seen of men, and hinder (men) from the path of Allah. ] - Surah Al Anfal 8, verse 48 : [ And remember when Satan made their evil deeds appealing to them, and said, “No one can overcome you today. I am surely by your side.” But when the two forces faced off, he cowered and said, “I have absolutely nothing to do with you. I certainly see what you do not see. I truly fear Allah, for Allah is severe in punishment.” ] Hadiths mentioned : - In Sahih Hadith (Al Anbani), Sunan Abi Dawud 3004 : Book 20, Hadith 77 (which is a long hadith but I'll just take a snippet of it and the rest, you guys can either look it up online or I may just put it up in the description box, insya allah). Narrated by a man from the companions of the Prophet Muhammad Sallallāhu 'alaihi wa sallam: AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet Muhammad Sallallāhu 'alaihi wa sallam : The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah Sallallāhu 'alaihi wa sallam was at that time at Madinah before the battle of Badr. (They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women. - Sahih Hadith (Darussalam) by Jami` at-Tirmidhi 3756 : Book 49, Hadith 153 (27)Chapter: The Virtues Of Sa'd bin Abi Waqqas, May Allah Be Pleased With Him, And The Name Of Abi Waqqas Is Malik Bin Wuhaib Narrated by 'Aishah RadhiAllahu anha: "The Messenger of Allah Sallallāhu 'alaihi wa sallam did not sleep one night upon arriving in Al-Madinah. So our Prophet said: 'If only a righteous man would guard me tonight.'" She said: "So we were like that, when we heard the clanging of weapons. He said: 'Who is that?' So the man said: 'Sa'd bin Abi Waqqas.' So the Messenger of Allah Sallallāhu 'alaihi wa sallam said: 'What has brought you here?' Sa'd said: 'Fear for the Messenger of Allah Sallallāhu 'alaihi wa sallam came upon me, so I came to protect him.' So the Messenger of Allah Sallallāhu 'alaihi wa sallam supplicated for him, then slept." - Sahih al-Bukhari 4609 : Book 65, Hadith 131, narrated by `Abdullah (ibn Masud): [ On the day of Badr, Al-Miqdad said, "O Allah's Messenger Sallallāhu 'alaihi wa sallam! We do not say to you as the children of Israel said to Moses Alaihissalam, 'Go you and your Lord and fight you two; we are sitting here, but (we say). "Proceed, and we are with you." That seemed to delight Allah's Messenger Sallallāhu 'alaihi wa sallam greatly. ]

Surah Al-Anfal recited by Ahmed Talib Hameed --- Follow me on other platforms: ⁠https://linktr.ee/Al_Dawah_al_Salafiyyah

008- Surah Al ANfal سُوْرَۃُ الأَنْفَال- Shaykha Zainab by Fadel Soliman

Surah Al-Anfal recited by Muhammad Ayyub --- Follow me on other platforms: https://linktr.ee/Al_Dawah_al_Salafiyyah

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

Part of Surah Al Anfal 2 - Hasan El Kholy ما تيسر من سورة الانفال 2 - حسن الخولي amazing Quran recitation تلاوة رائعه من القران الكريم * YouTube : https://www.youtube.com/channel/UCs7Solu0hjNDVoPHjb_eMdg * Facebook : https://www.facebook.com/RecitationsParadise * Instagram : https://www.instagram.com/recitations_of_paradise * TikTok : https://vm.tiktok.com/ZSss7af2/

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

▶ About Al Bayan Lectures: Surah Al Anam - A lecture of Tafseer-ul-Quran - Al-Bayan by Javed Ahmad Ghamidi. Commentary and explanation of verses 57 - 62.  

Quran Urdu Translation by Javed Ahmad Ghamidi Voiceover Artist: Shahnawaz Zaidi