Podcasts about o messenger

Lesson 79 - Hadith #29 (Part 3)The hadith of Mu'adh ibn Jabal who said: 'O Messenger of Allah, tell me of an act which will take me into Paradise and keep me away from the Hellfire ...'Lesson Date: 02/06/2025

Lesson 78 - Hadith #29 (Part 2)The hadith of Mu'adh ibn Jabal who said: 'O Messenger of Allah, tell me of an act which will take me into Paradise and keep me away from the Hellfire ...'Lesson Date: 26/05/2025

Lesson 77 - Hadith #29 (Part 1)The hadith of Mu'adh ibn Jabal who said: 'O Messenger of Allah, tell me of an act which will take me into Paradise and keep me away from the Hellfire ...'Lesson Date: 19/05/2025

Lesson 76 - Hadith #28 (Part 3)The hadith of al-'Irbaad ibn Saariyah: The Messenger of Allah ﷺ gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So, we said: ‘O Messenger of Allah! It is as though this is a farewell sermon, so advise us ...'Lesson Date: 05/05/2025

Lesson 75 - Hadith #28 (Part 2)The hadith of al-'Irbaad ibn Saariyah: The Messenger ofAllah ﷺ gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So, we said: ‘O Messenger of Allah! It is as though this is a farewell sermon, so advise us ...'Lesson Date: 28/04/2025

Lesson 74 - Hadith #28 (Part 1)The hadith of al-'Irbaad ibn Saariyah: The Messenger ofAllah ﷺ gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So, we said: ‘O Messenger of Allah! It is as though this is a farewell sermon, so advise us ...'Lesson Date: 21/04/2025

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 10 Free will & Destiny. Many folk may fall into a trap in believing that 'my path and fate is thus sealed- hence my Lord has been unjust.' In a report, Abu Musa (ra) advises, 'Allah SWT will not be unjust to you,' view Surah 18:49. Do not suspect Allah SWT with respect to His Decree (Ahmad). Umar (ra) asks O Messenger ﷺ, is it a matter that has already been ordained or is it a matter that will be ordained as we go ? It is a matter already ordained! Why should we then exert? The Good cannot be obtained except by working! We will then exert our best O Messenger ﷺ (Ahmad). Belief in destiny removes grief & worry (Haakim). I recognise Allah SWT by the annulment of determinations, Alee (ra) (Al Fiqh Al Akbar).

Hadrat Abu Zharr (ra). Session 36 The Ascetic  A bedouin says, O Messenger ﷺ, the drought has consumed us... I fear for you the time when the worldly wealth will be poured on to you, Alas! if only my Ummah would not wear gold (Ahmad). If Allah SWT loves a person, He SWT then shelters him from the world (Ahmad). O Allah SWT Forgive us for our love of this lowly world.

Amr ibn Al-Aas (ra), Session 113 The Fox of The Arabs The Prophecy of Hasan (ra) The Messenger ﷺ was once on the pulpit (with Hassan ra a young boy at the time), addressing the people... This son of mine is Sayyid and may Allah SWT make peace between two large groups of Muslims through him (Bukhari). 'Not one drop of blood should be shed on my account' (Ibn Asaakir). 'O Allah SWT keep him safe and keep others safe through him' (Ibn Asaakir). Who is a pious man O Messenger ﷺ? The one who stops when in doubt (Tabarani).

Amr ibn Al-Aas (ra), Session 75 The Fox of The Arabs  'By Hands of Scribes, Honoured and Righteous.' The best of you are those who take the least from the world and desire the hereafter (Baihaqi). I fear for my Ummah after me the denial of Qadr and belief in the stars (Abu Yalaa). 'Speaking ignorantly about Qadr is postponed now and will be done by the worst of my Ummah in later generations' (Ibn Adee). Does Allah SWT determine something for me and then punish me for it ? (Haakim). He SWT never forced you once to disobey Him (SWT) - yet His Knowledge is Absolute , thus His Knowledge of it was from pre-eternity.' Is a matter already ordained or is it a matter that will be ordained as we go ? Umar (ra) It's a matter already ordained! Why should we then exert? No! The Good cannot be attained except by working! We will then exert our best O Messenger ﷺ! (Ahmad).

An-Naba' or The News النبأ, an-nabaʼ also known as "The Tidings", "The Announcement" is the seventy-eighth chapter of the Quran, with forty verses Summary The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise.[3] The Arabic triliteral root WQY "muttaqeena" is employed as a poetic parataxis to TGY).[citation needed] 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God's permission 39-40 Sinners exhorted to flee from the day of wrath [4] Hadith Abu Ishaq narrated from Ikrima ibn Abi Jahl, from Ibn Abbas who said: "Abu Bakr [may Allah be pleased with him] said: 'O Messenger of Allah! You have become gray.' He said: 'I have gone gray from Hud (surah), Al-Waqi'a, Al-Mursalat and `Amma Yatasa'alun (An-Naba) and Idhash-Shamsu Kuwwirat (At-Takwir).'"[5][relevant? – discuss]

that the Messenger of Allah (ﷺ) said: “There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah. They said: “O Messenger of Allah! Not even Jihad in the cause of Allah?” He said: “Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back.”

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah has His own people among humanity.” They said, “O Messenger of Allah, who are they?” The Prophet said, “They are the people of the Quran, the people of Allah and His chosen ones.” Source: Sunan Ibn Mājah 215 Grade: Sahih (authentic) according to Al-Albani

In this episode we discuss Allah's name Al Mumin, as The Ultimate Testifier of Truth, The One Who Inspires and Confirms faith in others, and The One Who Grants peace and security to the believers. The following dua is included towards the end of the episode: Ibn Abi Hatim recorded that Abu Sa`id, may Allah be pleased with him, said: "On the day of Al-Khandaq, we said: `O Messenger of Allahﷺ, is there anything we should say, for our hearts have reached our throats' (meaning in fear and anxiety) Heﷺsaid: «نَعَمْ، قُولُوا: *اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا*» (Yes, say: *O Allah, cover our weak points and calm our fears*) Then Allah struck the faces of the enemy with the wind, and defeated them with the wind. This was also recorded by Imam Ahmad bin Hanbal from Abu `Amir Al-`Aqadi. - From the Tafsir of Surah Al Ahzab in Tafsir Ibn Katheer

The discussion surrounding decision-making and pursuing one's dreams while having immigrant parents is always challenging for most young adults. While you deeply appreciate the sacrifices they have made, it also brings a sense of pressure to meet their expectations. As you progress in life and make choices that may be Islamically correct but deviate from the "ideal child mold," finding a balance between pleasing your parents and prioritizing your own happiness can be difficult. This episode delves into precisely this topic. ☆☆ Abdullah ibn Mas'ud reported: The Messenger of Allah, peace and blessings be upon him, said, “Never is a servant struck by worry or grief but let him say, ‘O Allah, I am Your servant, the son of Your servant, the son of Your maidservant. My forelock is in Your hand, Your decision over me has passed, and Your decree upon me is in justice. I ask You by every name with which You have named Yourself, or revealed in Your Book, or taught to one of Your creatures, or kept hidden in the Unseen with You, that You make the Quran the spring of my heart, the light within me, the banisher of my depression, and the expeller of my anxiety,' then Allah will expel his worry and replace his grief with joy.” They said, “O Messenger of Allah, should we study these words?” The Prophet said, “Of course, whoever hears them should study them.” Source: Ṣaḥīḥ Ibn Ḥibbān 972 --- Support this podcast: https://podcasters.spotify.com/pod/show/islamicfeelings/support

Allah (?????? ??????) in Surah Al-Qadr and the Prophet in many hadiths talk about the majesty of Laylatul Qadr, the ?Night of Power?. It is a night of great mercy, rewards and blessings from our Rabb (?????? ??????); a night where acts of worship and good deeds performed are worth more than a 1,000 months (83 years) of worship ? a whole LIFETIME of ibadaat; and a night of great forgiveness from Allah (?????? ??????) for our sins. SubhanAllah! Insha'Allah let's take full advantage of this night and utilize this video to recite and memorize one of the great supplications (du'as / prayer) that can undoubtedly lead us to Jannah. It was narrated from ?Aishah (May God be pleased with her) that she said: ?O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?? He said: ?Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'? (Reported by at-Tirmidhi as Hasan Saheeh.) The significance of this Night of Power is that it marked the revelation of the Glorious Qur?an and the birth of a COMPREHENSIVE DEEN that brought with it solutions to every problem that mankind would face as individuals, as a society? be it spiritual, moral, economic, family, social, legal, or political. These solutions from the Deen of Islam are unmatched to anything that mankind can produce! We ask Allah (?????? ??????) to accept from all of us our fasts, Qiyam, and all acts of worship and good deeds. Ameen. ---------------------------------------------------------------------------------- Don't forget to like, share, and leave a comment below with your thoughts. Feel free to add this video to a playlist if you want to watch it later. Hit the bell to turn on post notifications so you can be notified every time we upload a video. Visit our website: https://www.DeenOne.com Subscribe to Deen One's official YouTube channel: Deen One https://www.youtube.com/DeenOne Follow Deen One on Facebook: Deen One https://www.facebook.com/Deen-One-149... Follow Deen One on Instagram: @deen_one_ https://www.instagram.com/deen_one_/ Follow Deen One on Twitter: @Deen_One_ https://twitter.com/Deen_One_ Deen One Productions

Surah Maidah, The Table Spread verse 36-37 Session 27 The Shifaa of The Messenger ﷺ, The Intercession Some believed that the Intercession is not true but were corrected by Jabbir ibn Abdullah (as), Surah 17 v79 The PraiseWorthy Station. One asked, O Messenger ﷺ ask for Kingdom of Sulayman (as); Maybe I have been given better than that (Intercession). I'm an excellent Man ﷺ for my ummah as long as they don't diminish the rank of my Companions. The Most Hopeful verse as stated by Alee (ra), Surah Doha verse 5. The Intercession of Jibreel, Ibrahim, Musa, Isa (as) & finally The Messenger ﷺ. Maqam Mahmooda, The PraiseWorthy Station - The Messenger ﷺ is allowed to sit on The Throne and Kursi, is inspired by Allah SWT and is donned with green garments. Those who turn away from The Remembrance are given a narrowed down life (Surah 2 v124), these will lack contentment and become greedy for worldy goods.

Allahumma Innaka Afuwwun Tuhibbul Afwa fa'fu Anni, is one of the best Dua's for forgiveness. This Dua was recommended by the Prophet Muhammad (SAWS) to Aisha (RA) to supplicate on the Night of Decree; i.e. Laylatul Qadr.Was reported by Aisha (May Allah be pleased with her) that:I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (SAWS) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa'fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” – At-TirmidhiAllaahumma innaka 'afuwwun, tuhibb al-'afwa, fa'fu 'anni."Oh Allah, You are the Most forgiving, and You love to forgive, so forgive me."

In this Ramadan series of lectures, Shaykh Saleem reviews Surah al-Fath (48) - The Chapter of the Victory. In part 2, he goes over the second and third verses: "That God may forgive you (O Messenger) your lapses of the past and those to follow, and complete His favor on you, and guide you (to steadfastness) on a straight path (leading to God's being pleased with You and eternal happiness. And that God may help you to a glorious, mighty achievement."

The Prophet (peace and blessings of Allaah be upon him) also described them in the following terms: “My ummah will split into seventy-three sects, all of whom will be in Hell except one group.” They said: Who are they, O Messenger of Allaah? He said: “(Those who follow) that which I and my companions follow.” This is mentioned in the hadeeth of ‘Abd-Allaah ibn ‘Amr which was recorded and classed as hasan by al-Tirmidhi (2641). It was also classed as hasan by al-‘Iraaqi in Ahkaam al-Qur'aan (3/432), al-‘Iraaqi in Takhreej al-Ihya' (3/284) and al-Albaani in Saheeh al-Tirmidhi.

(6:1) All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord. (6:2) He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt! (6:3) And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn. (6:4) Yet every time a sign of their Lord comes to them, they turn away from it, (6:5) and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at. (6:6) Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place. (6:7) (O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: 'This is nothing but plain magic.' (6:8) They also say: 'Why has no angel been sent down to this Prophet?' Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them. (6:9) Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain. (6:10) And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at. (6:11) Say: 'Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).' (6:12) Ask thern: 'To whom belongs all that is in the heavens and on the earth?' Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe. (6:13) And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing. (6:14) Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).' (6:15) Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day. (6:16) Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph. (6:17) Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything. (6:18) He has the supreme hold over His servants. He is All-Wise, All-Aware. (6:19) Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.' (6:20) Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.....

(11:1) Alif. Lam. Ra. This is a Divine Command whose contents have been made firm and set forth in detail from One Who is All-Wise, All-Aware (11:2) that you may worship none but Allah. Verily, I have come to you as a warner and a bearer of good news from Him (11:3) that you may seek forgiveness of your Lord and turn to Him in repentance whereupon He will grant you a fair enjoyment of life until an appointed term, and will bestow favour on everyone who merits favour. But should you turn away (from the truth), I fear for you the chastisement of an Awesome Day. (11:4) Unto Allah is your return, and He has power to do everything. (11:5) Lo! They fold up their breasts that they may conceal themselves from Him. Surely when they cover themselves up with their garments Allah knows well what they cover and what they reveal. Indeed He even knows the secrets hidden in the breasts. (11:6) There is not a single moving creature on the earth but Allah is responsible for providing its sustenance. He knows where it dwells and where it will permanently rest. All this is recorded in a clear Book. (11:7) And He it is Who created the heavens and the earth in six days - and [before that] His Throne was upon the water that He may test you, who of you is better in conduct If you were to say (O Muhammad): 'All of you will surely be raised after death', then those who disbelieve will certainly say: 'This is nothing but plain sorcery. (11:8) And were We to put off the chastisement from them for a determined period, they will cry out: 'What withholds Him from chastising?' Surely when the day of the chastisement will come, nothing will avert it and the chastisement which they had ridiculed shall encompass them. (11:9) If We ever favour man with Our Mercy, and then take it away from him, he becomes utterly desperate, totally ungrateful. (11:10) And if We let him taste favour after harm has touched him, he says: 'All my ills are gone', and he suddenly becomes exultant and boastful, (11:11) except those who are patient and act righteously. Such shall have Allah's forgiveness and a great reward. (11:12) (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything. (11:13) Do they say: 'He has invented this Book himself?' Say: 'If that is so, bring ten surahs the like of it of your composition, and call upon all (the deities) you can other than Allah to your help. Do so if you are truthful.' (11:14) Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)? (11:15) Those who seek merely the present world and its adornment. We fully recompense them for their work in this world, and they are made to suffer no diminution in it concerning what is their due. (11:16) They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless.....

Ibn ‘Abbas (May Allah be pleased with them) reported:The Messenger of Allah (ﷺ) said, “There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (ﷺ)… Continue reading Dhul Hijja Reminder The post Dhul Hijja Reminder appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Surah Al-Kawthar is amongst the shortest yet most memorized and meaningful chapters of the Quran. Many of us learn it at a young age, converts engage it at the onset of their Islam, and likely we recite it on a regular basis in our prayers. In one hadith we find mention of its benefits: It was narrated that Anas in Malik said: "One day when he-the Prophet (ﷺ)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone." أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صلى الله عليه وسلم - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ ‏}‏ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي ‏.‏ فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ ‏"‏ ‏.‏ Join us as Imam Khalid Latif walks us through the virtues, meanings and benefits of this amazing surah.

If you want to start homeschooling your child, you're probably feeling a mix of emotions. You're excited, anxious and maybe a little scared too. It's normal to feel this way. If you already home educate your kids, you probably have lots of worries too! That's normal too! In Episode 76 of the Raising Mums podcast, I share why we should overcome our worries and just start homeschooling! Key Points: There are a lot of unknowns when you home educate your children. Despite the illusion, mainstream schools cannot offer children any certainty about their future. But you have chosen to walk a different path.When you worry about tomorrow, you miss now. You miss the opportunity to teach, connect with your children, and enjoy homeschooling Living this way is a recipe for discontent and will lead to poor decisions.Worrying does not prevent problems from happening. It is not a sign of love. When you feel worry, renew you intention, make dua, and pray Istikara: https://bit.ly/3srPw0g Hadith About Worrying Anas ibn Malik reported: A man said, “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?” The Prophet, peace and blessings be upon him, said, “Tie her and trust in Allah.” Grade: Hasan (Darussalam)Jami At-Tirmidhi English: Vol. 4, Book 11, Hadith 2517 Arabic reference: Book 37, Hadith 2707 Related: How to Homeschool – Get Started with this FREE eBOOK Here: https://ourmuslimhomeschool.com/2020/10/how-to-homeschool-3.html Related: Why You're NOT Happy Homeschooling | Homeschool UK HERE: https://ourmuslimhomeschool.com/2022/03/not-happy-homeschool-uk.html How to Start Your Muslim Homeschool Launch Your Homeschool is an online course that will hold your hand and walk you through the beginning stages of homeschooling, built upon the framework of the Charlotte Mason philosophy. I teach you how to choose the right subjects for your homeschool, how to choose the right resources and plan out your year to create a homeschool experience that aligns with the values and beliefs of your family. Whether you are homeschooling in the UK, or elsewhere in the world, this programme will help you give your children an incredible education at home.  I show you the essential teaching techniques that you'll need to know to get started. There's even an entire module on how to manage your time so you can still cook, keep the house tidy and take care of yourself, all whilst homeschooling your children! Interested? Launch Your Homeschool enrolment is currently closed. Doors open July 2022, insha'Allah.  JOIN THE WAITING LIST  Here: https://ourmuslimhomeschool.com/courses Peace and love,

Commentary of Verses 13 - 14 13. How many a township there has been, greater in power (and more abundant in wealth) than your township, which has driven you out, (O Messenger). We destroyed them and they had no helper (against Us). 14. Is, then, the one who is (standing) upon a clear evidence from his Lord like him whose evil deeds are decked out to be appealing to him, and (those who) follow their lusts and fancies?

Welcome to another delicious episode of Meat & Potatoes! In this episode, the M&P crew discuss developing Islamic habits, keeping one's spouse satisfied, and not trivializing the small stuff! This episode's hadith:   "In acts of intimacy from each of you, there is a sadaqah (charity with the expectation of reward from Allah)." The Companions replied: "O Messenger of God! When one of us fulfills his sexual desire, will he be given a reward for that?" And he said, "Do you not think that were he to act upon it unlawfully, he would be sinning? Likewise, if he acts upon it lawfully, he will be rewarded"  -Muslim  

In a Hadith the Holy Prophet ﷺ said, “The property of a Muslim is not Halal for you unless he gives it to you happily.” In this Hadith, the Holy Prophet ﷺ has not used the word permission, rather has used the word طیب نفس which translates as ‘happiness of heart'. It means that just taking permission is not enough, rather such permission should have been given happily. Only then it is permissible to use another person's belongings. When the Holy Prophet ﷺ migrated to Medinah, one of his first priorities was to build a masjid there. He saw some empty land which he liked for that purpose. When he inquired who the land belonged to, he found out that it belonged to the people of the Abu Najjar tribe. When people of Abu Najjar heard that the Holy Prophet ﷺ was thinking of building a masjid on their land, they came to the Holy Prophet ﷺ and said, “O Messenger of Allah ﷺ. It is our good fortune that the masjid be built on our land. We gift this land to you so that you build the masjid here.” The Holy Prophet ﷺ replied, “No! I won't take this land for free. Tell me the price and I will buy this land from you.”

The M&P crew have their first "dinner guest", Ustadth Isa ibn Matta, join them for a discussion on claiming disbelief in others, judging other Muslims, and the difference between judgement and advice.  This episode's hadith:Usamah ibn Zayd reported: The Messenger of Allah, peace and blessings be upon him, sent us on an expedition. In the morning we attacked Al-Huraqat of Juhaynah. I caught hold of a man and he said, “There is no god but Allah!” but I stabbed him. Then it occurred to me that I should mention that to the Prophet. The Prophet said, “Did he say ‘there is no god but Allah' and you killed him?” I said, “O Messenger of Allah, he only said it fearing the weapon.” The Prophet said, “Did you tear open his heart to know if he meant it or not?” The Prophet continued to repeat this to me until I had wished I had not embraced Islam until that day

The M&P crew have their first "dinner guest", Ustadth Isa ibn Matta, join them for a discussion on claiming disbelief in others, judging other Muslims, and the difference between judgement and advice.  This episode's hadith:Usamah ibn Zayd reported: The Messenger of Allah, peace and blessings be upon him, sent us on an expedition. In the morning we attacked Al-Huraqat of Juhaynah. I caught hold of a man and he said, “There is no god but Allah!” but I stabbed him. Then it occurred to me that I should mention that to the Prophet. The Prophet said, “Did he say ‘there is no god but Allah' and you killed him?” I said, “O Messenger of Allah, he only said it fearing the weapon.” The Prophet said, “Did you tear open his heart to know if he meant it or not?” The Prophet continued to repeat this to me until I had wished I had not embraced Islam until that day

Episode 46: Political Unrest in Makkah Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). With Umar (RA) and Hamza (RA) accepting Islam, the Muslims now prayed publicly in congregation at the Haram. Umar (RA) insisted on praying publicly as a student of the Prophet (sallallahu alayhi wasallam), talking through issues out loud. He asked the Prophet (sallallahu alayhi wasallam), ‘Do we not believe in the truth?', ‘Is not what they believe in wrong?', ‘Do we not have Allah on our side?' He appealed as to what prevented the Muslims from praying publicly. The Prophet (sallallahu alayhi wasallam) concurred with these thoughts and also felt the time was right to do this. The Prophet (sallallahu alayhi wasallam) did not lack courage before this- he had placed a burden of belief on the followers themselves. The question is what are we willing to do for the Deen? The Ummah is a combination of the truth, which remains constant, and our actions. So, they all prayed in congregation at the Haram, but the Quraysh could not do anything. The Quraysh leadership called a meeting. They did not know how to deal the Prophet (sallallahu alayhi wasallam) and his followers. They decided to go back to a previous strategy and talk to his uncle, Abu Talib. They asked for him to reason with his nephew. When the Prophet (sallallahu alayhi wasallam) became emotional, Abu Talib agreed to continue his support. The Quraysh wanted to approach Muhammad (sallallahu alayhi wasallam) directly and asked what he wanted: they offered the materials of this life, whereas all he wanted was for Islam to be recognised as a legitimate faith. He said, ‘I do not want position or money. Allah has sent me with a message and I present this to you. If you take this, I am here to tell you you will reap the rewards of Allah here and in the next life. If you reject this, your matter is between you and Allah and he will settle it'. The Quraysh agreed to accept his message as a legitimate message, but they wanted him to recognise their beliefs as valid as well, but the Prophet (sallallahu alayhi wasallam) declined this. Chaos broke out in the meeting. The Quraysh started to demand miracles from the Prophet (sallallahu alayhi wasallam), asking for rivers in the arid desert and lush greenery. Another told him to raise up his forefather Qusayy bin Kilab, who established Quraysh as a power in Arabia. The Quran notes their irrational requests: (8:32) And [remember] when they said, “O Allah , if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment. The Prophet (sallallahu alayhi wasallam) sat quietly through this meeting, responding calmly and respectfully. He realised this was pointless and left. Abu Jahl declared his intent to smash the Prophet's (sallallahu alayhi wasallam) head when he was prostrating at the Haram. To date, he had not done this, as the Prophet's (sallallahu alayhi wasallam) family would come after him in retaliation, but he encouraged all the leaders to support him. Abu Jahl was ready with his rock: as he held it above his head, he went pale and his knees shook. He walked away and sat down again. Abu Jahl said, ‘I swear I saw a huge camel, ferocious, like a demon. It had sharp teeth. It appeared out of nowhere and kept growing'. The Prophet (sallallahu alayhi wasallam) said that this was Jibreel (AS). The following was revealed: (5:67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.

So how did it all start? The Prophet of Islam, may the mercy and blessings of God be upon him, was asked, "O Messenger of God, where was our Lord before He created His creation?" He said: "Nothing existed but Him, with nothing beneath Him and nothing above Him." "God is the Creator of all things and He is the Guardian over all things." (Quran 39:62)

Ustadh Amjad Tarsin ends his series on the five foundational Hadith by looking at the fifth Hadith in which a companion asked, “O Messenger of Allah, guide me to an action that if I do it, Allah will love me and the people will love me.” The Messenger ﷺ responded, “Detach from the world and Allah will love you; detach from what people have and they will love you.” Ustadh Amjad discusses what it means to detach from this world and how to do it.

The Hadith discussed tonight: عَنْ أَبِي نَجِيحٍ الْعِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: "وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم مَوْعِظَةً وَجِلَتْ مِنْهَا الْقُلُوبُ، وَذَرَفَتْ مِنْهَا الْعُيُونُ، فَقُلْنَا: يَا رَسُولَ اللَّهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا، قَالَ: أُوصِيكُمْ بِتَقْوَى اللَّهِ، وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ". [رَوَاهُ أَبُو دَاوُدَ]، وَاَلتِّرْمِذِيُّ [رقم:266] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ. It was narrated on the authority of Abu Najih al-Irbad bin Sariyah (radhiyaAllahu ‘anhu) who said: “The Messenger of Allah (sallaAllahu ‘alayhi wasallam) delivered an admonition that made our hearts fearful and our eyes tearful. We said, “O Messenger of Allah, it is as if this were a farewell sermon, so advise us.” He said, “I enjoin you to have Taqwa of Allah and that you listen and obey, even if a slave is made a ruler over you. He among you who lives long enough will see many differences. So for you is to observe my Sunnah and the Sunnah of the rightly-principled and rightly-guided successors, holding on to it with your molar teeth. Beware of newly-introduced matters, for every innovation (bid'ah) is an misguidance.” (Reported by Abu Dawud & Al-Tirmidhi, who says it is an authentic hadith). Download the Albayan Radio App NOW:  Apple App Store: https://goo.gl/wWCwPQ Google Play Store: http://tiny.cc/m8c6nz You can also listen via:   Our website: https://albayan.com.au/ Tune in: http://tun.in/sfaoi ___________ Catch up on past programs: SoundCloud: https://soundcloud.com/albayan-radio Apple Podcast: https://goo.gl/Lq0WHf Podbean: https://goo.gl/EBXfrn Google Podcasts: http://tiny.cc/2vuchz YouTube: https://www.youtube.com/channel/UCrB4wKSvAvli2KXgIBgypTQ Vimeo: https://vimeo.com/aswjaustralia ____________ Please Support Albayan Radio - Support the spreading of beneficial knowledge. You can donate NOW: BANK: Westpac ACC NAME: Albayan BSB: 032 361 ACC: 394419  

In this lecture Dr Israr ahmed shahib include this hadith that is not included in the book. The lecture has incomplete , so we have included lecture from another place , where Dr shahib has spoken about the same hadith in muntakhab nisab. Here is the hadith On the authority of Mu'adh bin Jabal (radhiyAllahu ‘anhu) who said: I said, “O Messenger of Allah, tell me of a deed which will take me into Paradise and will keep me away from the Hell-fire.” He said: “You have asked me about a great matter, yet it is, indeed, an easy matter for him to whom Allah Almighty makes it easy. (It is) that you worship Allah without associating anything with Him, that you perform the prayers, that you pay the zakat, that you fast during Ramadhan, and that you make the pilgrimage to the House.” Then he said: “Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man's prayer in the middle of the night.” Then he recited: “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do”. [Al-Sajdah, 32:16-17] Then he said: “Shall I not also tell you of the head of the matter, its pillar, and its topmost part?” I said: “Yes, O Messenger of Allah.” He said: “The head of the matter is Islam (submission to Allah), the pillar is prayer; and its topmost part is jihad.” Then he said: “And shall I not tell you of the controlling of all that ?” I said:” Yes, O Messenger of Allah”. So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the harvest of their tongues? (Related by Al-Tirmidhi, who said it was a fine and sound hadith) This is my best attempt , rest Allah know the best.

In this lecture Dr Israr ahmed shahib include this hadith that is not included in the book. The lecture has incomplete , so we have included lecture from another place , where Dr shahib has spoken about the same hadith in muntakhab nisab. Here is the hadith On the authority of Mu'adh bin Jabal (radhiyAllahu ‘anhu) who said: I said, “O Messenger of Allah, tell me of a deed which will take me into Paradise and will keep me away from the Hell-fire.” He said: “You have asked me about a great matter, yet it is, indeed, an easy matter for him to whom Allah Almighty makes it easy. (It is) that you worship Allah without associating anything with Him, that you perform the prayers, that you pay the zakat, that you fast during Ramadhan, and that you make the pilgrimage to the House.” Then he said: “Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man's prayer in the middle of the night.” Then he recited: “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do”. [Al-Sajdah, 32:16-17] Then he said: “Shall I not also tell you of the head of the matter, its pillar, and its topmost part?” I said: “Yes, O Messenger of Allah.” He said: “The head of the matter is Islam (submission to Allah), the pillar is prayer; and its topmost part is jihad.” Then he said: “And shall I not tell you of the controlling of all that ?” I said:” Yes, O Messenger of Allah”. So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the harvest of their tongues? (Related by Al-Tirmidhi, who said it was a fine and sound hadith) This is my best attempt , rest Allah know the best.

In this lecture Dr Israr ahmed shahib include this hadith that is not included in the book. The lecture has incomplete , so we have included lecture from another place , where Dr shahib has spoken about the same hadith in muntakhab nisab. Here is the hadith On the authority of Mu'adh bin Jabal (radhiyAllahu ‘anhu) who said: I said, “O Messenger of Allah, tell me of a deed which will take me into Paradise and will keep me away from the Hell-fire.” He said: “You have asked me about a great matter, yet it is, indeed, an easy matter for him to whom Allah Almighty makes it easy. (It is) that you worship Allah without associating anything with Him, that you perform the prayers, that you pay the zakat, that you fast during Ramadhan, and that you make the pilgrimage to the House.” Then he said: “Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man's prayer in the middle of the night.” Then he recited: “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do”. [Al-Sajdah, 32:16-17] Then he said: “Shall I not also tell you of the head of the matter, its pillar, and its topmost part?” I said: “Yes, O Messenger of Allah.” He said: “The head of the matter is Islam (submission to Allah), the pillar is prayer; and its topmost part is jihad.” Then he said: “And shall I not tell you of the controlling of all that ?” I said:” Yes, O Messenger of Allah”. So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the harvest of their tongues? (Related by Al-Tirmidhi, who said it was a fine and sound hadith) This is my best attempt , rest Allah know the best.

In this episode of Muslim Musings, a short discussion on Palestine & its theological importance, on what we can do for Palestine, & a new gathering for local Muslims.▬ Timestamps  ▬▬▬▬▬▬▬▬▬▬00:00​ - Introduction02:30 - Palestine & Bayt al-Maqdis07:20​ - A list of action items for Filasteen12:00 - New gathering for new Muslims & old15:35 - al-Maqasid - Nawawi's Manual on Islam21:40 - Purification of the Heart26:40 - Closing Du'a▬ Qu'ran & Hadith References  ▬▬▬▬▬▬▬▬▬▬1. "Maymunah reported: She said, “O Messenger of Allah, tell us about the Sacred House in Jerusalem.” The Messenger of Allah, peace and blessings be upon him, said, “It is the land of the gathering and the Resurrection. Go there and pray, for one prayer in it is like a thousand prayers elsewhere.” She said, “What if I cannot endure travel to there?” The Prophet said, “Let one send a gift of oil to light its lamps, for whoever does so is as if he has gone there.” ", Sahih hadith per al-Arnaut in Sharh Mushkil al-Athir 610.2. "Beware of the supplication of the oppressed, for there is no veil between it and Allah.", hadith in Sahih al-Bukhari 4347.▬ Links  ▬▬▬▬▬▬▬▬▬▬You can find this podcast's website at http://bit.ly/ihya-502​​Check us out on Spotify: http://bit.ly/ihya502-spotify​​Check us out on Apple Podcasts: http://bit.ly/ihya502-applepod​​Join the Louisville Muslims News Whatsapp: https://bit.ly/3b2D7rp​Subscribe to the Louisville Lip Email Newsletter: https://bit.ly/louisville-lipCheck out 'al-Maqasid: Nawawi's Manual on Islam': https://tinyurl.com/2nhxcjcsCheck out 'Purification of the Heart': https://tinyurl.com/54d67mks

In this episode of Islamic Reminders, we discuss the importance of trying to retain the knowledge, good acts, & habits we gained during Ramadan even after this blessed month. It is of utmost importance that we understand that virtue is not in pretending that we do not have desires and inclinations to return to what bad we may have left off during Ramadan - but virtue is in responding strongly (with taqwa) against returning to those vices, bad habits, and desires which we have left.▬ Qu'ran & Hadith References  ▬▬▬▬▬▬▬▬▬▬1. "And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.", Qu'ran 12:24.2. ""There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult. . .", Sahih hadith in Sunan an-Nasa'i 4694.3. "Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds.” They said: “Not even you, O Messenger of Allah?” He said: “Not even me. Unless Allah encompasses me with mercy and grace from Him.”, Sahih hadith in Sunan ibn Majah 4201.4. "4. "Allah's Messenger (ﷺ) said, "Allah says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.", hadith in Sahih Bukhari.▬ Links  ▬▬▬▬▬▬▬▬▬▬You can find this podcast's website at http://bit.ly/ihya-502​​Check us out on Spotify: http://bit.ly/ihya502-spotify​​Check us out on Apple Podcasts: http://bit.ly/ihya502-applepod​​Join the Louisville Muslims News Whatsapp: https://bit.ly/3b2D7rp​Subscribe to the Louisville Lip Email Newsletter: https://bit.ly/louisville-lip

Youth Presentation- Supplication (Dua) for the Laylatul-Qadr-Night of Power - (REPOST) Allah (سبحانه وتعالى) in Surah Al-Qadr and the Prophet in many hadiths talk about the majesty of Laylatul Qadr, the ‘Night of Power'. It is a night of great mercy, rewards and blessings from our Rabb (سبحانه وتعالى); a night where acts of worship and good deeds performed are worth more than a 1,000 months (83 years) of worship – a whole LIFETIME of ibadaat; and a night of great forgiveness from Allah (سبحانه وتعالى) for our sins. SubhanAllah! Insha'Allah let's take full advantage of this night and utilize this audio to recite and memorize one of the great supplications (duas) that can undoubtedly lead us to Jannah. It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي The significance of this Night of Power is that it marked the revelation of the Glorious Qur'an and the birth of a COMPREHENSIVE DEEN that brought with it solutions to every problem that mankind would face as individuals, as a society– be it spiritual, moral, economic, family, social, legal, or political. These solutions from the Deen of Islam are unmatched to anything that mankind can produce! We pray that Allah(سبحانه وتعالى) accepts from all of us our fast, Qiyam, and all worship and good deeds. Aameen.   Video: https://www.deenone.com/

Jummah Khutbah: روى الترمذيُّ عن جابرِ بنِ عبد الله رضي الله عنه، أنَّ رسول الله صلى الله عليه وآله وسلم قال: «إِنَّ مِنْ أَحَبِّكُمْ إِلَيَّ وَأَقْرَبِكُمْ مِنِّي مَجْلِسًا يَوْمَ القِيَامَةِ أَحَاسِنَكُمْ أَخْلَاقًا، وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي مَجْلِسًا يَوْمَ القِيَامَةِ الثَّرْثَارُونَ وَالمُتَشَدِّقُونَ وَالمُتَفَيْهِقُونَ»، قَالُوا: يَا رَسُولَ الله قَدْ عَلِمْنَا الثَّرْثَارُونَ وَالمُتَشَدِّقُونَ، فَمَا المُتَفَيْهِقُونَ؟ قَالَ: «المُتَكَبِّرُونَ». Jabir (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun." The Companions asked him: "O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are." He replied: "The arrogant people."

In this episode, we explore the meaning of the twenty eighth Hadith On the authority of Abu Najeeh al-'Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”

Ustadh Amjad Tarsin ends his series on the five foundational Hadith by looking at the fifth Hadith in which a companion asked, “O Messenger of Allah, guide me to an action that if I do it, Allah will love me and the people will love me.” The Messenger (Allah bless him and give him peace) […] The post Foundational Hadith: “Detach from the World and Allah will Love You”- Al-Maqasid – Ustadh Amjad Tarsin appeared first on SeekersGuidance.

In this episode, I talk about - The first of the Greater Sins: Shirk.  Associating anything or anyone with Allah is a major sin and there is no salvation for anyone who follows polytheism.  Allah says in the Qur'an: “Surely Allah does not forgive that anything should be associated with him, and forgives what is besides that to whomsoever He pleases, and whoever associates anything with Allah, he devises indeed a great sin.” (Surah an-Nisā' 4:48)And for those who are polytheists, Jannah is forbidden:  “Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.” (Surah al-Mā'ida 5:72)So what must we refrain from that we do in the daily lives that could lead us to commit shirk? Are we even aware of some of the 'indirect' or 'unknown' shirk that we see today that individuals are doing and calling it normal or OK to do?  Make sure you listen to this podcast from start to finish - I've added some great points for you to be aware of and also we must affirm our faith daily as mentioned in this Hadith:  Repeat Daily:  YAA MUQALLIBAL QULOOB THABBIT QALBEE 'ALAA DEENIK Anas reported: The Messenger of Allah, peace and blessings be upon him, would often say, “O Turner of the hearts, affirm my heart upon Your religion!” I said, “O Messenger of Allah, we believe in you and in that with which you were sent. Do you fear for us?” The Prophet said, “Yes, for the hearts are between the fingers of Allah. He turns them whichever way He wills.”Source: Sunan al-Tirmidhī 2140I hope you may take benefit from this podcast just as I did - we all need reminders.  Please share with your friends and family so they can also benefit. Jazakallah KhairDo you have a story you'd like to share on our podcast?email us: info@themuslimexperience.comSame email address for Business Enquiries/Sponsorships.  We're also available on iTunes, Spotify, and Google Podcasts:  The Muslim Experience

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِبه نام خداوند رحمتگر مهربان يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ ﴿۱﴾Believers, fulfill your obligations. It is lawful for you (to eat the flesh of) the beast among cattle other than that which is recited to you, hunting is forbidden while you are on pilgrimage. Allah decrees what He will. (۱) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ﴿۲﴾Believers, do not violate the rites of Allah, or the sacred month, or the offerings, or (those hung with) necklaces, nor those whose aim is to the Sacred House seeking from their Lord bounty and pleasure. Once your pilgrimage has ended, you are free to hunt. Do not allow your hatred for a nation who would bar you from the Holy Mosque to lead you to transgress. And cooperate in righteousness and warding off (evil), and do not cooperate in sinfulness and transgression. Have fear of Allah, for Allah is Stern in retribution. (۲) حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۳﴾You are forbidden (to consume) the dead, blood and the flesh of swine; also flesh dedicated to any other than Allah, the flesh of strangled (animals) and of those beaten, that which is killed by falling, gored to death, mangled by beasts of prey, unless you find it (still alive) and slaughter it; also of animals sacrificed on stones (to idols). (You are forbidden) to seek division by the arrows, that is debauchery. Those who disbelieve have this day despaired of your religion. Do not fear them, but fear Me. This day I have perfected your religion for you and completed My favor to you. I have approved Islam to be your religion. (As for) he who does not intend to commit a sin but is constrained by hunger to eat of what is forbidden, then surely Allah is Forgiving, Merciful. (۳) يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ﴿۴﴾They ask you what is lawful to them. Say: 'The good things are lawful to you, as well as that which you have taught the birds and beasts of prey to catch, teaching them of what Allah has taught you. Eat of what they catch for you, pronouncing upon it the Name of Allah. And fear Allah, Allah is Swift at reckoning. ' (۴) الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ﴿۵﴾The good things have this day been made lawful to you. The food of those to whom the Book was given is lawful to you, and your food is lawful to them. Lawful to you (in marriage) are the free believing women and the free women from among those who were given the Book before you, provided that you give them their dowries in marriage, neither committing fornication nor taking them as mistresses. Whosoever denies the belief, his labors will be annulled. In the Everlasting Life he is of the losers. (۵) يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴿۶﴾Believers, when you rise to pray wash your faces and your hands as far as the elbow, and wipe your heads and (wash) your feet to the ankle. If you are in a state of impurity, cleanse yourselves. But if you are sick or traveling, or, if when you have just relieved yourselves or had intercourse with women and you cannot find water, touch the clean surface of the earth and rub your hands and faces with it. Allah does not wish to burden you, He seeks only to purify you and to complete His Favor to you in order that you may thank. (۶) وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿۷﴾Remember the favor of Allah upon you, and the covenant with which He bound you when you said: 'We hear and obey. ' Have fear of Allah. Allah is the Knower of the innermost of the chests. ' (۷) يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ﴿۸﴾Believers, be dutiful to Allah and bearers of just witness. Do not allow your hatred for other people to turn you away from justice. Deal justly; it is nearer to piety. Have fear of Allah; Allah is Aware of what you do. (۸) وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ﴿۹﴾Allah has promised those who believe and do good works forgiveness and a great reward. (۹) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ الْجَحِيمِ ﴿۱۰﴾As for those who disbelieve and belie Our verses, they shall become the companions of Hell. (۱۰) يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَنْ يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنْكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ﴿۱۱﴾Believers, remember the favor which Allah bestowed upon you when certain people were about to stretch their hands towards you, but He restrained them. Have fear of Allah. In Allah let the believers put their trust. (۱۱) وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنْتُمْ بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَأُكَفِّرَنَّ عَنْكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ﴿۱۲﴾Allah made a covenant with the Children of Israel and raised among them twelve chieftains. He said: 'I shall be with you and if you establish the prayers and pay the obligatory charity; if you believe in My Messengers and assist them and give Allah a generous loan, I shall forgive you your sins and admit you to Gardens underneath which rivers flow. Whosoever amongst you disbelieves after that, he indeed has strayed from the Straight Path. ' (۱۲) فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ﴿۱۳﴾But because they broke their covenant, We cursed them and hardened their hearts. They changed the Words from their places and have forgotten a portion of what they were reminded. Except for a few, you will always find treachery from them, yet pardon them, and forgive; indeed Allah loves the gooddoers. (۱۳) وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ ﴿۱۴﴾With those who said they were Nazarenes, We made a Covenant, but they have forgotten much of what they were reminded. Therefore, We stirred among them enmity and hatred till the Day of Resurrection when Allah will inform them of all that they have done. (۱۴) يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَنْ كَثِيرٍ قَدْ جَاءَكُمْ مِنَ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌ ﴿۱۵﴾People of the Book! Our Messenger (Muhammad) has come to clarify to you much of what you have hidden of the Book, and to forgive you much. A light has come to you from Allah and a Clear Book, (۱۵) يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ ﴿۱۶﴾with which Allah guides those who seek His pleasure to the Paths of Peace. By His permission He takes them out from darkness to the light, and guides them to a Straight Path. (۱۶) لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَنْ يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَنْ يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَنْ فِي الْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿۱۷﴾Those who say that Allah is the Messiah, son of Mary are indeed those who disbelieved. Say: 'Who then could prevent any thing from Allah, if He willed to destroy the Messiah, son of Mary, together with his mother and all the people of the earth? For Allah is the kingdom of the heavens and the earth and all that lies between them. He creates what He will and has power over all things. ' (۱۷) وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ ﴿۱۸﴾The Jews and the Nazarenes say: 'We are the children of Allah and His loved ones. ' Say: 'Why then does He punish you for your sins? Surely, you are mortals amongst what He created. He forgives whom He will, and punishes whom He will. For Allah is the Kingdom of the heavens and the earth, and all that is between them. All shall return to Him. ' (۱۸) يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَى فَتْرَةٍ مِنَ الرُّسُلِ أَنْ تَقُولُوا مَا جَاءَنَا مِنْ بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُمْ بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿۱۹﴾People of the Book! After an interval during which there were no Messengers, Our Messenger (Muhammad) has come to clarify (your religion) to you, lest you should say: 'No bearer of glad tidings or a warner has come to us. ' Indeed, there has come to you a bearer of glad tidings and a warner. Allah has power over all things. (۱۹) وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ ﴿۲۰﴾(Remember) when Moses said to his people. 'Remember, my people, the favors which Allah has bestowed upon you. He has raised up Prophets among you, made you kings, and given you that which He has not given to any one of the worlds. (۲۰) يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ ﴿۲۱﴾Enter, my people, the Holy Land which Allah has written for you. Do not turn back in your footsteps, lest you shall turn to be losers. ' (۲۱) قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَنْ نَدْخُلَهَا حَتَّى يَخْرُجُوا مِنْهَا فَإِنْ يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ ﴿۲۲﴾'Moses, ' they replied, 'therein is a nation of giants. We will not enter until they depart from it; if they depart from it only then shall we enter. ' (۲۲) قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِنْ كُنْتُمْ مُؤْمِنِينَ ﴿۲۳﴾Thereupon, two pious men whom Allah had favored said: 'Go in to them through the gate, and if you enter you shall surely be victorious. In Allah put your trust, if you are believers. ' (۲۳) قَالُوا يَا مُوسَى إِنَّا لَنْ نَدْخُلَهَا أَبَدًا مَا دَامُوا فِيهَا فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ ﴿۲۴﴾They said: 'Moses, we will never go in so long as they are in it. Go, you and your Lord, to fight. We will stay here. ' (۲۴) قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ ﴿۲۵﴾He said: 'Lord, I have none but myself and my brother. Set a barrier between us and the wicked people. ' (۲۵) قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ ﴿۲۶﴾He said: 'They shall be forbidden this land for forty years, during which time they shall wander (homeless) on the earth. Do not grieve for these wicked people.' (۲۶) وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ ﴿۲۷﴾Recite to them in all truth the news of Adam's two sons; how they each made an offering, and how the offering of the one was accepted while that of the other was not. He said: 'I will surely kill you. ' (The other) said: 'Allah accepts only from the righteous. (۲۷) لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ﴿۲۸﴾If you stretch your hand to kill me, I shall not stretch mine to kill you; for I fear Allah, the Lord of the Worlds. (۲۸) إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ ﴿۲۹﴾I would rather you bear my sin and your sin and become among the inhabitants of Hell. Such is the recompense of the harmdoers. ' (۲۹) فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ ﴿۳۰﴾His soul made it seem fair to him to slay his brother; he killed him and became one of the lost. (۳۰) فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ ﴿۳۱﴾Then Allah sent down a crow, which dug the earth to show him how to bury the naked corpse of his brother. 'Alas! ' he said, 'am I unable to be like this crow and so I bury my brother's naked corpse. ' And he became among those who regret. (۳۱) مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ ﴿۳۲﴾That was why We wrote for the Children of Israel that who ever killed a soul, except for a soul slain, or for sedition in the earth, it should be considered as though he had killed all mankind; and that who ever saved it should be regarded as though he had saved all mankind. Our Messengers brought them proofs; then many of them thereafter commit excesses in the earth. (۳۲) إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ﴿۳۳﴾The recompense of those who make war against Allah and His Messenger and spread corruption in the land is that they are to be killed or crucified, or have their hand and a foot cut off on opposite sides, or be expelled from the land. For them is shame in this world and a great punishment in the Everlasting Life; (۳۳) إِلَّا الَّذِينَ تَابُوا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۳۴﴾except those who repent before you have power over them. For you must know that Allah is Forgiving, the Most Merciful. (۳۴) يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿۳۵﴾Believers, have fear of Allah and seek the means by which you come to Him. Struggle in His Way in order that you are prosperous. (۳۵) إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿۳۶﴾As for those who disbelieve, if they possessed all that the earth contains and as much besides to ransom themselves from the punishment of the Day of Resurrection, it shall not be accepted from them. Theirs shall be a painful punishment. (۳۶) يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُقِيمٌ ﴿۳۷﴾They will wish to get out of the Fire, but they shall not, theirs shall be a lasting punishment. (۳۷) وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ ﴿۳۸﴾As for the man or woman who is guilty of theft, recompense them by cutting off their hands for their crimes. That is the punishment from Allah. Allah is Mighty, Wise. (۳۸) فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۳۹﴾But whoever repents and mends his ways after committing evil shall be pardoned by Allah. Allah is Forgiving, Most Merciful. (۳۹) أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَنْ يَشَاءُ وَيَغْفِرُ لِمَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿۴۰﴾Do you not know that to Allah belongs the Kingdom of the heavens and the earth? He punishes whom He will and forgives whom He will. Allah has power over all things. (۴۰) يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ﴿۴۱﴾O Messenger, do not grieve for those who race into disbelief; those who say with their mouth: 'We believe, ' yet their hearts did not believe, and the Jews who listen to lies and listen to other nations who have not come to you. They pervert the words in their places and say: 'If you are given this, accept it; if not, then beware! ' Whomsoever Allah wishes to try, you will not own anything with Allah concerning him. For those whose hearts Allah does not will to purify shall be disgrace in this world and a grievous punishment in the Everlasting Life. (۴۱) سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ﴿۴۲﴾They are listeners to lies and devourers of the unlawful. If they come to you, judge between them or turn away from them. If you avoid them they cannot harm you in anything; but if you judge, judge between them with fairness. Allah loves the just. (۴۲) وَكَيْفَ يُحَكِّمُونَكَ وَعِنْدَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنْ بَعْدِ ذَلِكَ وَمَا أُولَئِكَ بِالْمُؤْمِنِينَ ﴿۴۳﴾But how will they come to you for judgment when they already have the Torah in which is the judgement of Allah? Then they turn away after that; those are not believers. (۴۳) إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ ﴿۴۴﴾We have sent down the Torah in which there is guidance and light by which the submissive prophets judged the Jews, as did the rabbis and those of their Lord, guarding what they were required to of the Book of Allah, and for which they were witness. Do not fear people, but fear Me. And, do not take a small price for My verses. Those who do not judge with what Allah has sent down are the unbelievers. (۴۴) وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ ﴿۴۵﴾We have written for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation, but whosoever forgoes it as a freewill offering, it will be an expiation for him. Whoever does not judge according to what Allah has sent down are the harmdoers. (۴۵) وَقَفَّيْنَا عَلَى آثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنْجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِلْمُتَّقِينَ ﴿۴۶﴾And We sent, following in their footsteps (Prophet) Jesus, the son of Mary, confirming that which was before him in the Torah, and gave him the Gospel, in which there is guidance and light, confirming that which was before him in the Torah, a guide and an admonition to the cautious. (۴۶) وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ ﴿۴۷﴾Therefore, let the people of Gospel judge in accordance with that which Allah has sent in it. Those who do not judge according to that which Allah has sent down are the evildoers. (۴۷) وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ ﴿۴۸﴾And to you We have revealed the Book with the truth confirming the Book that was revealed before it, and a guardian over it. Therefore, give judgment among them in accordance to what Allah has sent down and do not yield to their fancies from the truth that has come to you. We have ordained a law and a Path for each of you. Had Allah willed, He could have made you one nation but that He might try you by that which He has bestowed upon you. Race with one another in good works, to Allah you shall all return and He will declare to you what you were at variance. (۴۸) وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ ﴿۴۹﴾And judge among them in accordance to that which Allah has sent down and do not be led by their desires. Take heed lest they should turn you away from a part of that which Allah has sent to you. If they reject your judgment, know that Allah wants to scourge them for some of their sins. Many of the people are wrongdoers. (۴۹) أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ ﴿۵۰﴾Is it pagan laws that they wish to be judged by? Who is a better judge than Allah for a nation whose belief is firm? (۵۰) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿۵۱﴾Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another. Whosoever of you takes them for a guide shall become one of their number. Allah does not guide the wrongdoers. (۵۱) فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ ﴿۵۲﴾You see those in whose hearts is sickness racing with one another to come to them. They say: 'We fear lest a change of fortune should befall us. ' May Allah bring victory or make known His ordinance, then, they shall regret what they had hidden in themselves. (۵۲) وَيَقُولُ الَّذِينَ آمَنُوا أَهَؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ ﴿۵۳﴾Then the believers will say: 'Are those (the ones) who solemnly swore by Allah that they would stand by you? ' Their works will be annulled and they shall be the losers. (۵۳) يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿۵۴﴾Believers, whosoever of you turns from his religion, Allah will bring a nation whom He loves and they love Him, humble towards the believers and stern towards the unbelievers, striving for the Path of Allah and fearless of anyone's blame. Such is the Bounty of Allah; He bestows it on whom He will. He is the Embracer, the Knower. (۵۴) إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿۵۵﴾Your guide is only Allah, His Messenger, and the believers; those who establish the prayer, pay their obligatory charity, and bow down (in worship). (۵۵) وَمَنْ يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ﴿۵۶﴾Whosoever takes Allah for a guide, His Messenger, and the believers the party of Allah is the victor. (۵۶) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ ﴿۵۷﴾Believers, do not take as guides those who were given the Book before you who have made of your religion a jest and a pastime, nor the unbelievers. Have fear of Allah, if you are believers. (۵۷) وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ ﴿۵۸﴾When you call to prayer, they treat it as a jest and a pastime. That is because they are a people who have no understanding. (۵۸) قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ﴿۵۹﴾Say: 'People of the Book, do you blame us for any reason other than that we believe in Allah and in what has been sent down to us, and what was sent down before us, and that most of you are evildoers? ' (۵۹) قُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِ ﴿۶۰﴾Say: 'Shall I tell you who will receive a worse recompense from Allah than that? Those whom Allah has cursed and with whom He is angry, and made some of them apes and swine, and those who worship the� devil. The place of these is worse, and they have strayed further from the Right Path. ' (۶۰) وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَدْ دَخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ ﴿۶۱﴾When they came to you they said: 'We are believers. ' Indeed, they have entered with disbelief, and so they have departed with it; Allah knows best what they conceal. (۶۱) وَتَرَى كَثِيرًا مِنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ ﴿۶۲﴾You see many of them race with one another in sin and transgression and devour the unlawful. Evil is what they do. (۶۲) لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ ﴿۶۳﴾Do those of the Lord and the rabbis not forbid them to speak sinfully and to devour what is unlawful? Evil indeed is what they were doing. (۶۳) وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ ﴿۶۴﴾The Jews say: 'The Hand of Allah is chained. ' Their own hands are chained! And they are cursed for what they said! Rather, His Hands are both outstretched, He spends as He will. That which Allah has sent down to you will surely increase the tyranny and disbelief of many of them. We have stirred among them enmity and hatred up until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. They spread corruption in the land, and Allah does not love those who corrupt. (۶۴) وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ ﴿۶۵﴾If the People of the Book had believed and kept from evil, We would pardon them their sins and admit them to the Gardens of Delight. (۶۵) وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ مِنْهُمْ أُمَّةٌ مُقْتَصِدَةٌ وَكَثِيرٌ مِنْهُمْ سَاءَ مَا يَعْمَلُونَ ﴿۶۶﴾If they had established the Torah and the Gospel and what was sent down to them from their Lord they would be eating from above them and from beneath their feet. Some of them are a righteous nation; but many of them evil is what they do. (۶۶) يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ﴿۶۷﴾O Messenger, deliver what is sent down to you from your Lord; if you do not, you will not have conveyed His Message. Allah protects you from the people. Allah does not guide the nation, the unbelievers. (۶۷) قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَى شَيْءٍ حَتَّى تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ ﴿۶۸﴾Say: 'People of the Book, you are not upon anything until you establish the Torah and the Gospel and that which is sent down to you from your Lord. ' And that which is sent down to you (Prophet Muhammad) from your Lord will surely increase the tyranny and disbelief of many of them. But do not grieve for the unbelieving nation. (۶۸) إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿۶۹﴾Those who believe, Jews, Sabaeans, and Nazarenes whoever believes in Allah and the Last Day and does good shall neither fear, nor shall they sorrow (as long as they do not reject any of the prophets). (۶۹) لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ ﴿۷۰﴾We took a covenant with the Children of Israel and sent forth Messengers to them. But whenever a Messenger came to them with that which did not suit their fancies they belied some and killed others. (۷۰) وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ﴿۷۱﴾They thought there would be no trial; so they were blind and deaf. Then Allah turned towards them; then again many of them were blind and deaf. And Allah is the Seer of what they do. (۷۱) لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ﴿۷۲﴾The unbelievers are those who say: 'Allah is the Messiah, the son of Mary. ' But the Messiah said: 'Children of Israel, worship Allah, my Lord and your Lord. 'He who associates anything with Allah, Allah has indeed forbidden Paradise to him, and his abode shall be in the Fire. The harmdoers shall have no helpers. (۷۲) لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَهٍ إِلَّا إِلَهٌ وَاحِدٌ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ ﴿۷۳﴾Indeed those who say: 'Allah is the third of the Trinity' became unbelievers. There is but One God. If they do not desist in what they say, a painful punishment will afflict those of them that disbelieve. (۷۳) أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَحِيمٌ ﴿۷۴﴾Will they not turn to Allah in repentance and ask His forgiveness? He is Forgiving, Merciful. (۷۴) مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ ﴿۷۵﴾The Messiah, the son of Mary, was not except a Messenger, other Messengers had gone before him. His mother was in the state of sincerity, they both ate food. See how We make plain to them Our signs. Then, see how perverted they are. (۷۵) قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿۷۶﴾Say: 'Will you worship instead of Allah that which owns neither harm, nor benefit for you? Allah is the Hearer, Knower. ' (۷۶) قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ ﴿۷۷﴾Say: 'People of the Book! Do not exaggerate your religion, other than the truth, and do not follow the desires of a people who went astray before, and led many astray, and, (once again) have gone astray from the Straight Path. ' (۷۷) لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ ﴿۷۸﴾Those who disbelieved of the Children of Israel were cursed by the tongue of (Prophets) David and� Jesus, the son of Mary, because they disobeyed and transgressed. (۷۸) كَانُوا لَا يَتَنَاهَوْنَ عَنْ مُنْكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ﴿۷۹﴾They did not forbid one another from the wrongdoing they were committing. Evil is what they were doing. (۷۹) تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ ﴿۸۰﴾You see many of them taking the unbelievers as guides. Evil is that to which their souls forwarded them, that Allah is angered against them, and in the punishment they shall live for ever. (۸۰) وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ ﴿۸۱﴾Had they believed in Allah and the Prophet (Muhammad) and that which is sent down to him, they would not have taken them as guides. But many of them are evildoers. (۸۱) لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ﴿۸۲﴾You will find that the most people in enmity to the believers are the Jews and idolaters, and that the nearest in affection to the believers are those who say: 'We are Nazarenes. ' That is because amongst them there are priests and monks; and because they are not proud. (۸۲) وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ﴿۸۳﴾When they listen to that which was sent down to the Messenger, you will see their eyes fill with tears as they recognize its truth. They say: 'Lord, we believe. Write us among the witnesses. (۸۳) وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَنْ يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ ﴿۸۴﴾Why should we not believe in Allah and in the truth that has come down to us? Why should we not hope for admission among the righteous? ' (۸۴) فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاءُ الْمُحْسِنِينَ ﴿۸۵﴾For their words Allah has rewarded them with Gardens underneath which rivers flow, where they shall live for ever. Such is the recompense of the righteous. (۸۵) وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ الْجَحِيمِ ﴿۸۶﴾But those who disbelieve and belie Our verses shall be the companions of Hell. (۸۶) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ ﴿۸۷﴾Believers, do not forbid the good things that Allah has made lawful to you. Do not transgress; Allah does not love the transgressors. (۸۷) وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ ﴿۸۸﴾Eat of the lawful and good things with which Allah has provided you. Have fear of Allah in whom you believe. (۸۸) لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ ﴿۸۹﴾Allah will not take you to account for a slip in your oaths. But He will take you to account for the� oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people; or the clothing of them; or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn; but keep your oaths. Allah makes plain to you His verses, in order that you are thankful. (۸۹) يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴿۹۰﴾Believers, wine and gambling, idols and divining arrows are abominations from the work of satan. Avoid them, in order that you prosper. (۹۰) إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ ﴿۹۱﴾satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to bar you from the remembrance of Allah and from praying. Will you not abstain from them? (۹۱) وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَى رَسُولِنَا الْبَلَاغُ الْمُبِينُ ﴿۹۲﴾Obey Allah, and obey the Messenger. Beware; if you give no heed, know that Our Messenger's duty is only to give the clear delivery. (۹۲) لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوْا وَآمَنُوا ثُمَّ اتَّقَوْا وَأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ﴿۹۳﴾No blame shall be attached to those who believe and did good works in regard to any food they have eaten, so long as they ward off (the forbidden) and believe, and do good deeds, then they fear and believe, and again, so long as they fear and do fine deeds. Allah loves the generous. (۹۳) يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ﴿۹۴﴾Believers, Allah will test you by means of some hunting which you can catch with your hands and with your spears, in order that Allah knows those who fear Him in private. For he who transgresses thereafter shall be a painful punishment. (۹۴) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ ﴿۹۵﴾O believers, do not kill the hunted while you are in pilgrim sanctity. Whosoever of you kills it willfully there shall be a recompense, the like of what he has slain from cattle as shall be judged by two just men among you, an offering to reach the Ka'bah; or expiation food for needy persons or the equivalent of that in fasting, so that he may taste the weight of the recompense of his action. Allah has pardoned what is past; but whoever offends again, Allah will take vengeance on him. Allah is the Almighty, Owner of Vengeance. (۹۵) أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ ﴿۹۶﴾Made lawful to you is the fished of the sea and its food, an enjoyment for you and for travelers. But you are forbidden the hunted of the land whilst you are on pilgrimage. Have fear of Allah, before whom you shall all be assembled. (۹۶) جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿۹۷﴾Allah has made the Ka'bah the Sacred House, as an establishment for people; and the Sacred Month, and the offering, and the necklaces, in order that you know that Allah has knowledge of all that is in the heavens and the earth; and that Allah has knowledge of all things. (۹۷) اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۹۸﴾Know that Allah is Stern in retribution, and that Allah is the Forgiver and the Most Merciful. (۹۸) مَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ ﴿۹۹﴾The duty of the Messenger is only the delivery (of the Message). Allah knows what you reveal and what you hide. (۹۹) قُلْ لَا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ ﴿۱۰۰﴾Say: 'The evil and the good are not alike, even if the abundance of evil pleases you. Have fear of Allah, you who are possessed of minds, in order that you prosper. ' (۱۰۰) يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ ﴿۱۰۱﴾Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement. (۱۰۱) قَدْ سَأَلَهَا قَوْمٌ مِنْ قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ ﴿۱۰۲﴾A nation asked about them before you, and with it they became unbelievers. (۱۰۲) مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَكِنَّ الَّذِينَ كَفَرُوا

In this episode, we explore the meaning of the twenty fifth Hadith Also on the authority of Abu Dharr (may Allah be pleased with him): Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity." They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward."

Notations -> http://www.shivkumar.org/music/#p Pahi Raama Doota Ragam: Shadvidhamargini (46th Melakartha Ragam) ARO: S R₁ G₂ M₂ P D₂ N₂ Ṡ || AVA: Ṡ N₂ D₂ P M₂ G₂ R₁ S || Talam: Rupakam Tyagaraja Version: Ram Kaushik/CV Shankar. Similar to MDR version: https://www.youtube.com/watch?v=-8CErPxegJs Meanings Courtesy: Thiagaraja Vaibhavam http://thyagaraja-vaibhavam.blogspot.com/2008/08/thyagaraja-kriti-pahi-rama-duta-raga.html [Note – there are many places where the raga is mentioned as Vasanta Varali. I have learnt it in Shadvidhamargini] Pallavi: Pahi Raama Doota ! Jagat Praanakumaara ! Maam Anupallavi: Vaahineesha Tarana! Daasa Vadanasoonu Tanu Harana! Charanam: Karunaarasa Paripurna Kanchanaadri Samadeha Paramabhagavata Varenya! Varada Tyagaraja Vinuta! Meaning: (Courtesy: Thiagaraja Vaibhavam) P: O Messenger (dUta) of SrI rAma! O Son (kumAra) of vAyu – life breath (prANa) of the World (jagat) (jagat-prANa)! Deign to protect (pAhi) me (mAM). A: O Messenger of SrI rAma! O Son of vAyu - who leaped across (taraNa) (literally crossed) the ocean – Lord (ISa) of rivers (vAhini) (vAhinISa)! slayer (tanu haraNa) (literally seize the body) of aksha kumAra – son (sUnu) of rAvaNa – the ten (daSa) faced (vadana)! Deign to protect me. C: O Messenger of SrI rAma! O Son of vAyu – replete (paripUrNa) with compassionate (karuNa) feeling (rasa) towards devotees! whose body (dEha) is like (sama) the Mount mEru – the golden (kAncana) mountain (adri) (kAncanAdri) (in firmness or hue)! besought (varENya) by the great (parama) devotees of Lord (bhAgavata); bestower of boons (varada) to devotees! praised (vinuta) by this tyAgarAja! deign to protect me.

Ustadh Amjad Tarsin ends his series on the five foundational Hadith by looking at the fifth Hadith in which a companion asked, “O Messenger of Allah, guide me to an action that if I do it, Allah will love me and the people will love me.” The Messenger ﷺ responded, “Detach from the world and Allah will love you; detach from what people have and they will love you.” Ustadh Amjad discusses what it means to detach from this world and how to do it. To listen to the other Khutbas in the series: https://soundcloud.com/al-maqasid/sets/the-5-foundational-hadith

In this episode, we explore the meaning of the twenty first Hadith On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."

Um Salamah said: "O Messenger of Allah. I did not hear a Verse in the Quran regarding the Hijrah (migration with the Prophet) of women." Then was revealed the Verse: ("And their Lord has accepted of them, and answered them: Never will I suffer to be lost the work of any of you, be he male or female: ye are members, one of another: those who have left their homes, and were driven out therefrom, and suffered harm in My cause, and fought and were slain Verily I will blot out from them their inequities, and admit them into gardens with rivers flowing beneath; ... A reward from Allah, and from Allah is the best of rewards."), Verse 195, Surat al-Imran, or the Family. The Hadith was narrated by at-Tirmizi under No. 3023.

The Prophet (saw) said: "Stay long in the gardens of Heaven" They asked: "O Messenger of Allah! What are the gardens of Heaven?" He said: "Gatherings where Allah is remembered." Bihar al-anwar, vol 93 p 163, hadith no. 42

Youth Presentation- Supplication (Dua) for the Laylatul-Qadr-Night of Power - (REPOST) Allah (سبحانه وتعالى) in Surah Al-Qadr and the Prophet in many hadiths talk about the majesty of Laylatul Qadr, the ‘Night of Power'. It is a night of great mercy, rewards and blessings from our Rabb (سبحانه وتعالى); a night where acts of worship and good deeds performed are worth more than a 1,000 months (83 years) of worship – a whole LIFETIME of ibadaat; and a night of great forgiveness from Allah (سبحانه وتعالى) for our sins. SubhanAllah! Insha'Allah let's take full advantage of this night and utilize this audio to recite and memorize one of the great supplications (duas) that can undoubtedly lead us to Jannah. It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي The significance of this Night of Power is that it marked the revelation of the Glorious Qur'an and the birth of a COMPREHENSIVE DEEN that brought with it solutions to every problem that mankind would face as individuals, as a society– be it spiritual, moral, economic, family, social, legal, or political. These solutions from the Deen of Islam are unmatched to anything that mankind can produce! We pray that Allah(سبحانه وتعالى) accepts from all of us our fast, Qiyam, and all worship and good deeds. Aameen.   Video: https://www.deenone.com/

Supplication (Dua) for the Laylatul-Qadr-Night of Power It was narrated from 'Aishah (May God be pleased with her) that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon the Night of Value ?" He said: "Say: O Allah, You are Forgiving and love forgiveness, so forgive me.'" (Reported by at-Tirmidhi) Phonetic: Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni Arabic: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي Adapted from Video: https://www.youtube.com/watch?v=8_nZro3T7vU&feature=youtu.be

Supplication (Dua) for the Laylatul-Qadr-Night of Power It was narrated from ‘Aishah (May God be pleased with her) that she said: “O Messenger of Allah, what do you think I should say in my supplication,...

Supplication (Dua) for the Laylatul-Qadr-Night of Power It was narrated from ‘Aishah (May God be pleased with her) that she said: “O Messenger of Allah, what do you think I should say in my supplication,...

Islamic Folklore The Ant Prays For Rain English Edition Podcast Version Based From The Holy Quran and Al-Hadith Once there was a big famine in Palestine. It was during the time of the Prophet, Prophet Sulaiman AS (King Solomon). He came out with his people and proceeded to an open place in the desert to pray for the rains to come. Suddenly, he saw an ant standing on its two legs, raising its hands up towards the sky and saying, “Oh Allah! We are but very small among all Thy creatures. We cannot survive without Thy grace. Please bestow upon us Thy sustenance and do not punish us because of the sins of human beings. Please send down the rains so that trees can grow, farms become green and grains become available and we have our food to eat.” Prophet Sulaiman AS knew the language of all animals. He told his people, “Let us go home. The prayer of this ant is enough.” It then rained heavily and all the land became green and productive. The ant is an intelligent creature. During warm days it collects and stores grain inside the holes. It knows that during wet and cold months, it would not be able to go out to search for food. For fear that grain may start growing because of wetness, it splits it into two or more pieces. At times, during moonlit nights, it brings the split grains out of the stores for drying and preservation against decay. The holes under the ground are made very carefully and covered with shelter to prevent the rain water from getting inside the holes. The ant, unlike the other animals, can lift a burden twice its own weight. It is not a selfish creature. When an ant finds some store of food grains, it runs up to its group and takes its fellow ants to that place. It shows everyone of them its own find of the store. They always behave in this manner. They work and live in co-operation with each other. This shows how the ant works for the group and how each of them fulfils the needs and livelihood of its fellow-beings. How shameful it is for a man, who has no regard for another man; who has no concern for his fellow human beings who could be starving because of want of food. Once, while Prophet Sulaiman was travelling together with hosts of men, jinn and birds, they reached a valley of ants. When the chief of these ants witnessed the pomp and the glory with which Prophet Sulaiman AS and his companions were approaching toward it. He warned all the ants to get into their holes lest they got trampled and crushed unknowingly by the approaching men and Jinn. Prophet Sulaiman AS smiled at this warning sounded by the ants’ chief, and ordered his companions to wait till the ants went inside their holes. “None of us should hurt any ant while passing over their land”, he said. It is said that Prophet Sulaiman AS addressed the chief of the ants and said: “How could my people hurt you or your fellow ants when they are floating through air! Don’t you know that I am a messenger of God and would never act unfairly?” The chief of the ants replied: “O Messenger of God! My cautioning the ants was not for any hurt that they would suffer but to prevent them getting astray and forgetting the glory of God after seeing your pomp and show.” There is a deep meaning in this event. It shows that even the most humble and smallest of creatures has been endowed with the necessary wisdom to live safely and avoid being hurt as far as possible. It also shows, how even a small ant does have the natural understanding of the true position of Allah. It imparts a lesson that one should not forget the true might and glory of Allah when one experiences a great power and dignity of any creature in this world. --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Name The Surah takes its name from the sentence Idha jaa kal-munafiquna of verse 1. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites themselves. Period of Revelation As we shall explain below this Surah was sent down either during the Holy Prophet's return journey from his campaign against Bani al- Mustaliq, or immediately after his arrival back at Madinah, and we have established by argument and research in the Introduction to Surah An-Nur that the campaign against Bani al-Mustaliq had taken place in Sha'ban A. H. 6:Thus, the date of the revelation of this Surah is determined precisely. Historical Background Before we mention the particular incident about which this Surah was sent down, it is necessary to have a look at the history of the hypocrites of Madinah, for the incident that occurred on this occasion was not a chance happening but had a whole series of events behind it, which ultimately led up to it. Before the Holy Prophet's emigration to Madinah the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah bin Ubayy bin Salul, the chief of the Khazraj. Muhammad bin Ishaq has stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj rallied to one man before this. (Ibn Hisham, vol. II, p. 234) Such were the conditions when the voice of Islam reached Madinah and the influential people of both the tribes started becoming Muslims. When before the Emigration, invitation was being extended to the Holy Prophet (upon whom be Allah'> peace) to come to Madinah, Hadarat Abbas bin Ubadah bin Nadlah Ansari wanted to defer this invitation for the reason that Abdullah bin Ubayy also might join in the declaration of allegiance and invitation to the Holy Prophet, so that Madinah might become the center of Islam by common consent. But the delegation that arrived in Makkah to declare their allegiance did not give any importance to the proposal of Abbas bin Ubadah, and a11 its members, who included 75 men from both the tribes, became ready to invite the Holy Prophet in the face of every danger.(lbn Hisham, vol. II, P. 89). We have given the details of this event in the Introduction to Surah Al-Anfal. Then, when the Holy Prophet arrived in Madinah, Islam had so deeply penetrated every house of the Ansar that Abdullah bin Ubayy became helpless and did not see any other way to save his leadership than to become a Muslim himself. So, he entered Islam along with many of his followers from among the chiefs and leaders of both the tribes although their hearts were burning with rage from within. Ibn Ubayy in particular was filled with grief, for the Holy Prophet (upon whom be Allah's peace) had deprived him of his kingship. For several years his hypocritical faith and grief of being deprived of his kingdom manifested itself in different ways. On the one hand, when on Fridays the Holy Prophet (upon whom be Allah's peace) took his seat to deliver the Sermon, Abdullah bin Ubayy would stand up and say "O people, the Messenger of Allah is present among you, by whom Allah has honored you; therefore, you should support him and listen to what he says and obey him." (Ibn Hisham, vol. III, p. 111). On the other, his hypocrisy was being exposed day by day and the true Muslims were realizing that he and his followers bore great malice against Islam, the Holy Prophet and the Muslims. Once when the Holy Prophet was passing on the way Abdullah bin Ubayy spoke to him in harsh words. When the Holy Prophet complained of it to Hadrat Sa'd bin Ubadah; he said:"O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a diadem to crown him, and, by God, he thinks that you have robbed him of his kingdom.

Name The Surah is so designated after the word `abasa with which it opens. Period of Revelation The commentators and traditionists are unanimous about the occasion of the revelation of this Surah. According to them, once some big chiefs of Makkah were sitting in the Holy Prophet's assembly and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Ibn Umm Maktum, approached him to seek explanation of some point concerning Islam. The Holy Prophet (upon whom be peace) disliked his interruption and ignored him. Thereupon Allah sent down this Surah. From this historical incident the period of the revelation of this Surah can be precisely determined. In the first place, it is confirmed that Hadrat Ibn Umm Maktum was one of the earliest converts to Islam. Hafiz Ibn Hajar and Hafiz Ibn Kathir have stated that he was one of those who had accepted Islam at a very early stage at Makkah. Secondly, some of the traditions of the Hadith which relate this incident show that he had already accepted Islam and some others show that be was inclined to accept it and had approached the Holy Prophet in search of the truth. Hadrat Aishah states that coming to the Holy Prophet he had said: "O Messenger of Allah, guide me to the straight path." (Tirmidhi, Hakim, Ibn Hibban, Ibn Jarir, Abu Ya'la. According to Hadrat Abdullah bin Abbas, he had asked the meaning of a verse of the Qur'an and said to the Holy Prophet: "O Messenger of Allah, teach me the knowledge that Allah has taught you." Ibn Jarir, Ibn Abu Hatim). These statements show that he had acknowledged the Holy Prophet (upon whom be peace as a Messenger of Allah and the Quran as a Book of Allah. Contrary to this, Ibn Zaid has interpreted the words la allahu yazzakka of verse 3 to mean: la allahu yuslim: "maybe that he accepts Islam." (Ibn Jarir) And Allah's own words: "What would make you know that he might reform, or heed the admonition, and admonishing might profit him?" and "The one who comes to you running, of his own will, and fears, from him you turn away", point out that by that time he had developed in himself a deep desire to learn the truth: he had come to the Holy Prophet with the belief that he was the only source of guidance and his desire would be satisfied only through him; his apparent state also reflected that if he was given instruction, he would benefit by it. Thirdly, the names of the people who were sitting in the Holy Prophet's assembly at that time, have been given in different traditions. In this list we find the names of `Utbah, Shaibah, Abu Jahl, Umayyah bin Khalaf, Ubayy bin Khalaf, who were the bitterest enemies of Islam. This shows that the incident took place in the period when these chiefs were still on meeting terms with the Holy Prophet and their antagonism to Islam had not yet grown so strong as to have stopped their paying visits to him and having dialogues with him off and on. All these arguments indicate that this is one of the very earliest Surahs to be revealed at Makkah. Theme and Subject Matter In view of the apparent style with which the discourse opens, one feels that in this Surah Allah has expressed His displeasure against the Holy Prophet (upon whom be peace) for his treating the blind man with indifference and attending to the big chiefs exclusively. But when the whole Surah is considered objectively, one finds that the displeasure, in fact, has been expressed against the disbelieving Quraish, who because of their arrogant attitude and indifference to the truth, were rejecting with contempt the message of truth being conveyed by the Holy Prophet (upon whom be peace). Then, besides teaching him the correct method of preaching, the error of the method that he was adopting at the start of his mission has also been pointed out. His treating the blind man with neglect and disregard and devoting all his attention to the Quraish chiefs was not for the reason that he regarded the rich as ...

The commentators and traditionists are unanimous about the occasion of the revelation of this Surah. According to them, once some big chiefs of Makkah were sitting in the Holy Prophet's assembly and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Ibn Umm Maktum, approached him to seek explanation of some point concerning Islam. The Holy Prophet (upon whom be peace) disliked his interruption and ignored him. Thereupon Allah sent down this Surah. From this historical incident the period of the revelation of this Surah can be precisely determined.In the first place, it is confirmed that Hadrat Ibn Umm Maktum was one of the earliest converts to Islam. Hafiz Ibn Hajar and Hafiz Ibn Kathir have stated that he was one of those who had accepted Islam at a very early stage at Makkah.Secondly, some of the traditions of the Hadith which relate this incident show that he had already accepted Islam and some others show that be was inclined to accept it and had approached the Holy Prophet in search of the truth. Hadrat Aishah states that coming to the Holy Prophet he had said: "O Messenger of Allah, guide me to the straight path." (Tirmidhi, Hakim, Ibn Hibban, Ibn Jarir, Abu Ya'la. According to Hadrat Abdullah bin Abbas, he had asked the meaning of a verse of the Qur'an and said to the Holy Prophet: "O Messenger of Allah, teach me the knowledge that Allah has taught you." Ibn Jarir, Ibn Abu Hatim). These statements show that he had acknowledged the Holy Prophet (upon whom be peace as a Messenger of Allah and the Quran as a Book of Allah. Contrary to this, Ibn Zaid has interpreted the words la allahu yazzakka of verse 3 to mean: la allahu yuslim: "maybe that he accepts Islam." (Ibn Jarir) And Allah's own words: "What would make you know that he might reform, or heed the admonition, and admonishing might profit him?" and "The one who comes to you running, of his own will, and fears, from him you turn away", point out that by that time he had developed in himself a deep desire to learn the truth: he had come to the Holy Prophet with the belief that he was the only source of guidance and his desire would be satisfied only through him; his apparent state also reflected that if he was given instruction, he would benefit by it.Thirdly, the names of the people who were sitting in the Holy Prophet's assembly at that time, have been given in different traditions. In this list we find the names of `Utbah, Shaibah, Abu Jahl, Umayyah bin Khalaf, Ubayy bin Khalaf, who were the bitterest enemies of Islam. This shows that the incident took place in the period when these chiefs were still on meeting terms with the Holy Prophet and their antagonism to Islam had not yet grown so strong as to have stopped their paying visits to him and having dialogues with him off and on. All these arguments indicate that this is one of the very earliest Surahs to be revealed at Makkah.Please stay tuned to us through our social media: @TheHaqqDawahGrp for Twitter and Instagram/thehaqqdawahgrp for Facebook. For more content like this look for Haqq Dawah Media wherever you listen or download your favorite show. Also look for this seasons preview on our Sound Cloud page.https://soundcloud.com/haqq-dawah-media/haqq-dawah-media-presents-haqq-dawah-group-est-2011-voliiUntil the next time,Fe Aman Allah

O tema Facebook para Negócios é sempre um tema quente. Aproveitei a chance de estar com o Luciano Larrossa, Autor do livro Facebook para Negócios, para aprofundar este assunto com um verdadeiro especialista na matéria A conversa começou por saber quais devem ser os pontos chave de uma estratégia para o Facebook de uma empresa. Após a empresa ter a sua presença no Facebook criada de uma forma correcta tem de colocar em prática uma estratégia de conteúdos que depois passa por promoção orgânica e paga. O Luciano focou a importância dos investimentos em anúncios deverem ser orientados para resultados concretos e que as empresas não devem andar a fazer anúncios por fazer Falámos ainda da forma como o Facebook deve ser integrado numa estratégia de Marketing Digital e qual o papel desta importante rede social. As diferenças entre os públicos do Facebook e Instagram e a forma como isso vai influenciar os conteúdos partilhados também é referido pelo Luciano Em relação ao tipo de conteúdos a partilhar no Facebook o Luciano aconselha que se perceba o tipo de informação que o público alvo procura a respeito do tema de trabalho da empresa e como se pode utilizar o Facebook no processo de gerar negócio, angariando e convertendo. O Messenger (e o Whatsapp) não poderiam ficar fora da conversa e o Luciano menciona algumas das formas como esta plataforma pode ser utilizada pelas empresas Um dos pontos altos da entrevista são as dicas sobre como realizar anúncios para obter os melhores resultados. A primeira e mais importante será a definição dos objectivos das campanhas. É preciso ter um desígnio claro antes de começar a configurar os anúncios. A conversa termina com uma comparação entre os tipos de anúncios para o Facebook e Instagram e a importâncias de personalizar para cada plataforma --- Send in a voice message: https://anchor.fm/andrenovaisdepaula/message

#633 - É Assim Que Eu Uso o Messenger e o Whatsapp by Tiago Tessmann

[Quran Chapter 5] 67. O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And Allah will protect you from the people. Allah does not guide the disbelieving people. 68. Say, "O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord." But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people. 69. Those who believe, and the Jews, and the Sabians, and the Christians—whoever believes in Allah and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve. 70. We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death. 71. They assumed there would be no punishment, so they turned blind and deaf. Then Allah redeemed them, but then again many of them turned blind and deaf. But Allah is Seeing of what they do. 72. They disbelieve those who say, "Allah is the Messiah the son of Mary." But the Messiah himself said, "O Children of Israel, worship Allah, my Lord and your Lord. Whoever associates others with Allah, Allah has forbidden him Paradise, and his dwelling is the Fire. The wrongdoers have no saviors." 73. They disbelieve those who say, "Allah is the third of three." But there is no deity except the One God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve. 74. Will they not repent to Allah and ask His forgiveness? Allah is Forgiving and Merciful. 75. The Messiah son of Mary was only a messenger, before whom other Messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are. 76. Say, "Do you worship, besides Allah, what has no power to harm or benefit you?" But Allah: He is the Hearer, the Knower. 77. Say, "O People of the Scripture! Do not exaggerate in your religion beyond the truth; and do not follow the opinions of people who went astray before, and misled many, and themselves strayed off the balanced way." --- Support this podcast: https://anchor.fm/mochzamroni/support

[Quran Chapter 5] 35. O you who believe! Be conscious of Allah, and seek the means of approach to Him, and strive in His cause, so that you may succeed. 36. As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment. 37. They will want to leave the Fire, but they will not leave it. For them is a lasting punishment. 38. As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from Allah. Allah is Mighty and Wise. 39. But whoever repents after his crime, and reforms, Allah will accept his repentance. Allah is Forgiving and Merciful. 40. Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And Allah is Capable of everything. 41. O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, "We believe," but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, "If you are given this, accept it; but if you are not given it, beware." Whomever Allah has willed to divert, you have nothing for him from Allah. Those are they whose hearts Allah does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter. 42. Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. Allah loves the equitable. 43. But why do they come to you for judgment, when they have the Torah, in which is Allah's Law? Yet they turn away after that. These are not believers. --- Support this podcast: https://anchor.fm/mochzamroni/support

Vediamo qual è la piattaforma migliore per comunicare con i tuoi clienti creando l’interazione migliore. Impara a realizzare un E-commerce di Successo, iscriviti al nostro Gruppo di formazione GRATUITO:►https://www.scuolaecommerce.com/gruppo/ Scarica gli Ebook Gratuiti di SCUOLAECOMMERCE.COM ►https://www.scuolaecommerce.com/ebook-gratis/ ----------------------------------------­-------------------ScuolaEcommerce.com è la prima scuola online che ti insegna a progettare, realizzare e sviluppare il tuo E-commerce. Aumenta le tue vendite online grazie ai nostri consigli. ► Impara a realizzare un E-commerce di Successo, grazie alle nostre guide: https://www.scuolaecommerce.com/

Vediamo qual è la piattaforma migliore per comunicare con i tuoi clienti creando l’interazione migliore. Impara a realizzare un E-commerce di Successo, iscriviti al nostro Gruppo di formazione GRATUITO:►https://www.scuolaecommerce.com/gruppo/ Scarica gli Ebook Gratuiti di SCUOLAECOMMERCE.COM ►https://www.scuolaecommerce.com/ebook-gratis/ ----------------------------------------­-------------------ScuolaEcommerce.com è la prima scuola online che ti insegna a progettare, realizzare e sviluppare il tuo E-commerce. Aumenta le tue vendite online grazie ai nostri consigli. ► Impara a realizzare un E-commerce di Successo, grazie alle nostre guide: https://www.scuolaecommerce.com/

The angels and the Spirit (of the faithful) ascend to Him in a day the measure of which is (equal to) fifty thousand years (a day of spiritual advancement of the faithful is equivalent to fifty thousand years of material advancement, thus the development and progress of the human soul knows no end). (70:4) Commentary NUMBER 50,000: In Sūrah al-Maʿārij (chapter 70), after speaking of the punishment which befell a specific person, which according to the history of revelation, was in regards to a person who mocked the Prophet’s proclamation on the day of Ghadeer of the mastership of ʿAlī b. Abī Ṭalib, Allah then states that the Angels and the Rūḥ ascend to Him in a day which is equivalent to 50,000 of “our” days. What does this mean? Does it really take 50,000 of “our” days for the Angels and this creation known as the Rūḥ to ascend to Allah? Is He that far away? Don’t they travel at the speed of light or something even faster? Why make mention of this number in the Quran? Is it metaphorical? Without a doubt, this ‘ascent’ is not physical, rather, it carries with it spiritual connotations – these creations of Allah ascend to Him with haste seeking proximity to their Lord –preparing themselves to take orders from Him and then fulfill them. Scholars believe that the meaning of the Rūḥ in this verse is the Rūḥ al-Amīn – the great Angel also spoken about in Sūrah al-Qadr where Allah said: تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ٤ And as for the phrase that this ascent takes, “…50,000 years…” to complete, well this may be an allusion to the fact that the Day of Judgement, according the days of our world and as mentioned in Sūrah al-Sajdah, verse 5, is 1,000 years and when we combine that figure with the ḥadīth which states that the Day of Judgement has 50 stations which we must traverse, doing the math of 1,000 years x 50 stations gives us the total of 50,000 years. Other commentators of the Quran have the opinion that the usage of the term, “…50,000 years…” is metaphorical and refers to a large amount – not necessarily the actual number – but that the Day will be extremely lengthy. In any case, as the aḥādīth tell us, the Day of Judgement and accounting on that day will be that long for the guilty ones, the oppressors and the disbelievers. In a ḥadīth related by Abū Saʿid al-Khudrī it has been mentioned that when this verse was revealed, someone asked the Prophet, “O Messenger of Allah! How long is that day!?” To this the Prophet replied: وَ الَّذِى نَفْسُ مُحَمَّدٍ بِیَدِهِ إِنَّهُ لَیَخِفُّ عَلَى الْمُؤْمِنِ حَتَّى یَکُونَ أَخَفَّ عَلَیْهِ مِنْ صَلاَةِ مَکْتُوبَةِ یُصَلِّیْها فِى الدُّنْیَا I take an oath by the One who holds the soul of Muḥammad in His hand that that Day (of judgement) will be so effortless for the true believer such that it will be less strenuous than the obligatory prayer which they prayed in the transient world.[1] Point of Reflection The challenges of the world to come are, without a doubt, extremely difficult and stressful, however if we maintain our akhlāq in this world, perform our obligations in terms of the aḥkām – the rules and regulations - and ensure that we have the correct ʿaqīdah – the belief system - then with Allah’s permission, we will be able to fast-track ourselves on that day. [1] Tafsīr Majmaʿ al-Bayān, v. 10, p. 353; Tafsīr al-Qurṭubī, v. 10, p. 6,761.

Terjemahan Surat 108 Al-Kautsar (Nikmat Yang Berlimpah) The River of Paradise {天堂之河} Versi Trilingual Dalam Tiga Bahasa. Yaitu Bahasa Inggris, Bahasa Mandarin Dan Bahasa Indonesia. Surah Al-Kausar atau Al-Kawthar adalah surah ke-108 dalam Al-Qur'an. Surah ini tergolong surah Makkiyah dan terdiri dari 3 ayat yang menjadi surah terpendek dalam Al-Qur'an. Kata Al-Kausar sendiri berarti nikmat yang banyak dan diambil dari ayat pertama dari surah ini artinya karunia Allah SWT berupa telaga Al-Kautsar bagi orang-orang penghuni surga. Dari Anas, dia berkata: Pada suatu hari ketika Rasulullah berada di tengah kami, Beliau mengantuk sekejap. Kemudian Beliau mengangkat kepalanya dengan senyum. Maka kami bertanya: “Apa yang membuatmu tertawa, wahai Rasulullah?” Rasulullah menjawab,”Baru saja turun kepadaku sebuah surat,” maka Beliau membaca surat Al Kautsar. Kemudian Rasulullah bersabda,”Apakah kalian tahu apakah Al Kautsar itu?” Maka kami berkata,”Allah dan RasulNya lebih mengetahui.” Rasulullah bersabda,”Al Kautsar adalah sungai yang dijanjikan Allah SWT untukku. Disana terdapat kebaikan yang banyak. Ia adalah telaga yang akan didatangi umatku pada hari Kiamat. Jumlah bejananya sebanyak bintang-bintang” (Hadist Sahih) Surah Al-Kawthar or Al-Kautsar ("Abundance or The River of Paradise) is the 108th and shortest chapter (surah) of the Quran. There are several differing opinions as to the circumstances under which it was supposedly revealed. According to Ibn Ishaq, it was revealed in Makka, some time before the Isra and Mi'raj. Imam Ahmad recorded from Anas bin Malik that a man said, "O Messenger of Allah! What is Al-Kawthar He replied: (It is a river in Paradise which my Lord has given me, It is whiter than milk and sweeter than honey. There are birds in it whose necks are (long) like carrots.) Umar said, "O Messenger of Allah! Verily, they (the birds) will be beautiful. The Prophet replied, The one who eats them (the people of Paradise) will be more beautiful than them, O `Umar. (Sahih Hadith) Surah Al-Kawthar（“天堂之河”或“天堂之河”）是“古兰经”的第108章和最短篇章（surah）。关于它被揭示的情况，有几种不同的观点。根据Ibn Ishaq的说法，它是 在夜间旅行前的一段时间（Isra Miraj）在麦加露出。 伊玛目艾哈迈德从Anas bin Malik那里记录说，有人说：“真主的使者！Al-Kawthar是什么回答:(这是天堂里的一条河，我的主给了我，它比牛奶更白，比蜜更甜。 里面有鸟，脖子像胡萝卜一样长。） 奥马尔说：“真主的使者啊！真的，他们（鸟类）将是美丽的。先知回答说，吃他们的人（天堂的人）将比他们更美丽，奥马尔。（Sahih Hadith） --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

In this highly beneficial lecture Ustaadh Abdul Hakeem (Hafidhahullah) briefly explains the differing that will take place in the ummah, the reasons for this differing and how to act when this differing occurs. Based upon the short but precise Hadith of 'Irbaad ibn Saariyah. On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) gave us an admonition by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long after me will see much differing, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”

Name: The Surah takes its name from the sentence ‘Idha jaa kal-munafiquna’ of verse 1. Revelation: This is a Madni Surah, because the Munafiqoon were most seen clearly in Medina. Theme: Before the Prophet's SAW emigration to Medina the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah Ibn Ubayy bin Salul, the chief of the Khazraj. During this time, some men from Medina became Muslim and decided to invite the Prophet Muhammad SAW to become leader in Medina and help to settle their dispute. They went to Makkah to invite him without telling Abdullah Ibn Ubayy. When the Prophet Muhammad SAW came to Medina, many people started to become Muslim, when Abdullah Ibn Ubayy saw that all the other leaders were becoming Muslim as well, he and his followers also became Muslim to safeguard their roles of leadership in Medina, but the fire of rage burned bright in them and they hated Islam and The Prophet (SAW). So this made them clear Munafiqs, because even though they said they believed in Allah, they really didn’t on the inside and their hate grew and grew. Abdullah ibn Ubayy would pretend to care about the Prophet and the Muslims, just to show off what a good Muslim he was, but he would have ill feelings and whisper mean and hurtful comments and jokes behind their backs. For example, in the sermons of the Prophet SAW, he would stand up and say, “That the Prophet is speaking! So now settle down!” Even though, he tried to ruin the reputation of the new immigrants and the Prophet SAW, he wasn’t able to bring them down, so the Muslim community grew and the Prophet became a very popular and well loved leader of Medina, so much so that the Muslims of Medina were eventually ready to die for Islam and the Prophet Muhammad SAW at Badr. Even the Prophet knew of Abdullah Ibn Ubayy’s hate, as one day the Prophet was walking and Abdullah Ibn Ubayy spoke in a mean way to the Prophet. The Prophet informed Sa`d Ibn Ubayy, a leader in Medina, about this and he said "O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a to crown him, and, by God, he thinks that you have robbed him of his kingdom.” This is how we see that people made excuses for the hypocrites and excused their rude and mean behaviour towards the Prophet Muhammad SAW, but soon they would realize that Abdullah Ibn Ubayy was not sincere and this was not about him just being hurt, it was about the evil that lived inside of him and his hate for Islam and The Prophet SAW. When the battle of Badr was announced, he was shocked to see the rise of the 300 Muslim men to fight in the way of Allah and His Messenger SAW. He tried to make problems and put fear in the hearts of the Muslims, by saying that they were crazy to be going to fight 1000 people and risk their lives as they would probably just be killed. Abdullah Ibn Ubayy and his followers did not go with the army and the Muslims were successful in fighting off the Quraish in the battle, Alhamdulillah. This only made the Muslims stronger in their faith and made Abdullah Ibn Ubayy and his band of hypocrites even more angry and annoyed. Instead of realizing the amazing miracles that Allah showed them, they were stubborn and were blind to the signs of Allah, Subhan’Allah. After they went to invade the tribe of Bani Qainuqa for the agreement that they made and then broke. He came and grabbed the Prophet SAW by the armour and said “700 people who are in this tribe are my bodyguards.” In the battle of Uhud they had 1,000 people and they did not even get there and he left with 300 men and went back to Medina. So they were left with 700 men. Then the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet SAW and his devoted Companions were preparing for...

Messenger selection process [38:45] Remember also our servants Abraham, Isaac, and Jacob. They were resourceful, and possessed vision. [38:46] We bestowed upon them a great blessing: awareness of the Hereafter. [38:47] They were chosen, for they were among the most righteous. [38:48] Remember Ismail, Elisha, and Zal-Kifl; among the most righteous. [6:124] When a powerful proof comes to them, they say, "We will not believe, unless we are given what is given to GOD's messengers!" GOD knows exactly who is best qualified to deliver His message. Such criminals will suffer debasement at GOD, and terrible retribution as a consequence of their evil scheming. [21:7] We did not send before you except men whom we inspired. Ask those who know the scripture, if you do not know.   Messengers are just humans… [25:7] And they said, "How come this messenger eats the food and walks in the markets? If only an angel could come down with him, to serve with him as a preacher!” [14:11] Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust. [18:110] Say, "I am no more than a human like you, being inspired that your god is one god. Those who hope to meet their Lord shall work righteousness, and never worship any other god beside his Lord." [7:188] Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe.”   They have to go through the hardship and be tested like any other believer. They don’t get a free pass.  [2:214] Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, "Where is GOD's victory?" GOD's victory is near. Victory, Ultimately, Belongs to the Believers [12:110] Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable.   Did the messengers make mistakes? 60:1 - Abraham prayed for forgiveness for this father 21:87 - Jonah abandoned his mission 12:42 - Joseph implored his prison mate to get out  28:15 Moses killed someone 7:22 - Adam approached the tree 38:31 - Solomon got distracted with his horses  All creatures have committed the original sin [35:45] If GOD punished the people for their sins, He would not leave a single creature on earth. But He respites them for a predetermined interim. Once their interim is fulfilled, then GOD is Seer of His servants.   No distinction among God’s messengers You Shall Not Make Any Distinction Among God's Messengers [2:285] The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in GOD, His angels, His scripture, and His messengers: "We make no distinction among any of His messengers." They say, "We hear, and we obey.* Forgive us, our Lord. To You is the ultimate destiny."   God Knows We Don't [17:55] Your Lord is the best knower of everyone in the heavens and the earth. In accordance with this knowledge, we preferred some prophets over others. For example, we gave David the Psalms.   Muhammad was just a messenger like the messengers before him [3:144] Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt GOD in the least. GOD rewards those who are appreciative.   Muhammad had the same shortcomings as any other human or messenger [48:1] We have bestowed upon you (O Messenger) a great victory. [48:2] Whereby GOD forgives your past sins, as well as future sins, and perfects His blessings upon you, and guides you in a straight path. God Strengthens the Messenger [17:73] They almost diverted you from the revelations we have given you. They wanted you to fabricate something else, in order to consider you a friend. [17:74] If it were not that we strengthened you, you almost leaned towards them just a little bit. [17:75] Had you done that, we would have doubled the retribution for you in this life, and after death, and you would have found no one to help you against us.   The Blind Man - Favoritism Sura 80: He Frowned (‘Abasa) [80:0] In the name of God, Most Gracious, Most Merciful [80:1] He (Muhammad) frowned and turned away. [80:2] When the blind man came to him. [80:3] How do you know? He may purify himself. [80:4] Or he may take heed, and benefit from the message. [80:5] As for the rich man. [80:6] You gave him your attention. [80:7] Even though you could not guarantee his salvation. [80:8] The one who came to you eagerly. [80:9] And is really reverent. [80:10] You ignored him. [80:11] Indeed, this is a reminder. [80:12] Whoever wills shall take heed. The blind man couldn’t see Muhammad frown, but God could James 2  3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?   During War The Sedentary [9:42] If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars. [9:43] GOD has pardoned you: why did you give them permission (to stay behind), before you could distinguish those who are truthful from the liars? [9:44] Those who truly believe in GOD and the Last Day do not ask your permission to evade the opportunity to strive with their money and their lives. GOD is fully aware of the righteous. [8:67] No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise. [8:68] If it were not for a predetermined decree from GOD, you would have suffered, on account of what you took, a terrible retribution.   Prohibition [66:1] O you prophet, why do you prohibit what GOD has made lawful for you, just to please your wives? GOD is Forgiver, Merciful.   Zeid Major Error Committed by Muhammad Muhammad the Man Disobeys Muhammad the Messenger [33:36] No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray.[33:37] Recall that you said to the one who was blessed by GOD, and blessed by you, "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished to proclaim. Thus, you feared the people, when you were supposed to fear only GOD. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man can marry the divorced wife of his adopted son. GOD's commands shall be done. [33:38] The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty. [33:39] Those who deliver GOD's messages, and who reverence Him alone, shall never fear anyone but GOD. GOD is the most efficient reckoner. [29:68] Who is more evil than one who fabricates lies and attributes them to GOD, or rejects the truth when it comes to him? Is Hell not a just retribution for the disbelievers?   Idolizing The Prophet And Attributing Lies To God We have to have Quranic basis when we say something about our religious salvation, otherwise we may be attributing lies to God [3:79] Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn. [3:80] Nor would he command you to idolize the angels and the prophets as lords. Would he exhort you to disbelieve after becoming submitters? [39:3] Absolutely, the religion shall be devoted to GOD alone. Those who set up idols beside Him say, "We idolize them only to bring us closer to GOD; for they are in a better position!" GOD will judge them regarding their disputes. GOD does not guide such liars, disbelievers. [5:44] …. Therefore, do not reverence human beings; you shall reverence Me instead…

On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (r) who said: A man came to the Prophet (s) and said, “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and the people to love me.” So he (s) said, “Renounce the world ... Read more

On the authority of Muadh bin Jabal (may Allah be please with him) who said: I said: ‘O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.’ He (peace be upon him) said, ‘You have asked me about a great matter, yet ... Read more

Sat 3 Feb 2018 ✏️ Authentic Adhkār from the Qur’an & Sunnah: Lesson 5: The variances in the Chapters of the Qur’an and the Great Virtue of Surah Al-Fatiha • The chapters in the Qur’an have different levels of virtue • NOTE: it is important to emphasise that ALL the chapters of the Qur’an are equal in one aspect, that is that they are all the speech of Allah and his revelation o Therefore, all the chapters of Qur’an have a great status by default • The remembrance of Allah through the recitation of the Qur’an and pondering over the Qur’an has a great amount of reward • However, different chapters have certain virtues, o the speech of Allah has different topics and this determines what types of virtues are present, o For example, Suratul-Ikhlaas (The Sincerity) talks exclusively about the Tawhid of Allah (monotheism) o Another example is surah # • The speech of Allah can be of two types: o 1. Information regarding the creator (e.g. the names and attributes of Allah) or the creation (e.g. stories of prophets, heaven and hell, future events) o 2. Information regarding the rulings (halaal and haraam, commands) • The greatest of the topics in the Qur’an is where Allah tells us about himself o Therefore, those verses talking about Allah are going to be more virtues than the verses about the creation etc • Virtues of Surah Al-Fatiha: o Thwere is nothing in the Torah nor in the injeel (Bible) nor in the rest of the Qur’an that is equal to surah Al-Fatiha, see below hadith. o Hadith of Abu Hurayrah (may Allah be pleased with him) that The Messenger of Allah (صلى الله عليه وسلم) went out to Ubayy bin Ka`b, and so the Messenger of Allah (صلى الله عليه وسلم) said "O Ubayy!", and he (Ubayy) was praying, Ubayy turned and did not answer him. Ubayy made his prayer light then went to the Messenger of Allah (صلى الله عليه وسلم) saying, `Peace be unto you, O Messenger of Allah!' He said, "Peace be unto you. O Ubayy, what prevented you from answering me when I called you?" He said, `O Messenger of Allah! I was praying.' He said, "Did you not read among what Allah has sent down to me,"﴿اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾"Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which gives you life" [8:24]. He said, `Yes, O Messenger of Allah! I will not do it again.' the Prophet said, "Would you like me to teach you a Surah the likes of which nothing has been revealed in the Tawrah, the Injil, the Zabur (Psalms) or the Qur'an?" He said, `Yes, O Messenger of Allah!' The Messenger of Allah said, said, (What do you read in the prayer.) Ubayy said, `So I recited Umm Al-Qur'an to him.' He said, "By Him in Whose Hand is my soul! Allah has never revealed in the Tawrah, the Injil, the Zabur or the Qurqan a Surah like it. It is the seven repeated verses that I was given."[Reported by At-Tirmidhi, authenticated by Shaykh Al-Albaani] o This hadith highlights to us the great virtue of Surah fatihah, it has different names, the seven oft repeated verses (see verse 15:87) and also the The core of the Qur’an. Other names are “Ash-Shifa” (the curer). o Another virtue of Surah Al-Fatiha is that your prayer is invalid without it. The Prophet (صلى الله عليه وسلم) said whomsoever prays without reciting surah Al-Fatiha then his prayer will be incomplete. See below Hadith of Abu Hurairah (may Allah be pleased with him) For rest of summary go to Alhudabolton.com

Sat 6 Jan 2018 ✏️ Authentic Adhkār from the Qur’an & Sunnah: Lesson 2: Safety from hypocrisy, curing the heart and The Great Reward of Gatherings of Knowledge • Engaging in the remembrance of Allah is a sign that a person has safety from Hypocrisy o This is because the hypocrites do not remember Allah except a little, see Surah (chapter) An-Nisaa verse 143: “Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen of men, and they do not remember Allah but little.” [4:143] o Allah mentions in Surah Munaafiquun (The Hypocrites): “O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.” [63.9] o The above verse is a warning from Allah to keep away from the hypocrites as they have left the remembrance of Allah o from the signs of hypocrisy is the lack of remembrance of Allah, and this could be upon a Muslims even! o Allah would not place hypocrisy upon a person who is constantly and sincerely remembering him. • From the benefits of remembrance of Allah is that it is a cure for the diseases of the Heart o The remembrance of Allah is a cure, but the remembrance of the people is an illness o The remembrance of the Allah takes away the hardness or hardening of the heart o A person came to Hasan Al-Basri (may Allah be pleased with him) and complained about the hardness of his heart, and Hasan Al-Basri advised him to soften it with the remembrance of Allah • When you remember Allah, then Allah is with you o The one doing the remembrance is close to the one whom he is remembering o This is a specific type of Allah being with you (his creation), it is Allah aiding you, guarding you and giving you success o Allah mentions in the Qur’an: “Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers, - see the footnote of V. 9:120).” [16:128] o And Allah says: “And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.).” [8:46] o More verses mentioned • Also from the virtues of remembering Allah is that it is a means for blessings to come to you and will divert evil o Allah says: “Truly, Allah defends those who believe. Verily! Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].” [22:38] o The more one remembers Allah, the more one has a share of this protection, and likewise the one who is deficient in this regard then he will likewise be deficient in these blessings • When you remember Allah, then this is a form of worship o Hadith of Abu Hurairah (may Allah be pleased with him) : “Some of the poor Emigrants came to Messenger of Allah (صلى الله عليه وسلم) and said to him, "The wealthy have obtained all high ranks and everlasting bliss." He asked, "How is that?" They replied: "They offer Salat as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot." He (PBUH) said, "Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?" They said, "Surely, O Messenger of Allah." He said, "Say: Subhan Allah, and Allahu Akbar, and praise Him (by saying Al-hamdu lillah) thirty-three times at the end of every Salat." They returned to him and said: "Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same." Messenger of Allah (صلى الله عليه وسلم) said, "This is Grace of Allah which He gives to whom He wishes."” [Reported by Al- Bukhari and Muslim]. For more of Summary Visit AlhudaBolton.com

Sat 30 Dec 2017 ✏️ Authentic Adhkār from the Qur’an & Sunnah: Lesson 1: Introduction to the Importance of Remembrance and its Virtues • Introduction to this course and what it will cover • What is the importance of Dhikr (remembrance) and its benefits: o All Muslims should know that the remembrance of Allāh is one of the greatest acts of worship one can do and is one of the most beneficial things to do o Remembrance will bring one closer to Allāh o Allāh commanded and encouraged for remembrance to be made. Allāh also has praised the ones who make remembrance and has prepared for them forgiveness and a great reward. For example, see verses in Surah Ahzaab (ayah 41 and 35) and Aali-Imraan (ayah 191), note: these are only a few examples, the Qur’an mentions this topic plentifully o NOTE for the above point: why does Allāh mention remembrance so often in the Quran? = Because of servants great need for this. All of the creation needs Allāh and he needs none. • There are many ways of making remembrance, for example: o Reading the Qur’an and Sunnah o Attending circles of knowledge o Acts of worship o Reading supplications found in the Qur’an and Sunnah • Neglecting remembrance will be an evidence against a person in the hereafter. Any benefit (e.g. being busy with work and not remembering Allāh) gained whilst neglecting remembrance is small compared to the amount of reward lost • Hadith of Aisha (may Allāh be pleased with her) that the Prophet (صلى الله عليه وسلم) said “There is not an hour [a moment of time] that passes by the son of Adam wherein he does not remember Allāh except that he will be in grief over it on the day of Judgement” [reported by Al-Bayhaqi] • The effect making duā has on your life • The Sunnah is full of narrations which mention the importance and great benefits of remembrance: o Narration of Abū Dardā: The Messenger of Allāh (صلى الله عليه وسلم) said “Shall I not inform you of the best of your actions, and the purest of it with your Lord, and the one which will raise you in levels the most, and that which is better for you than spending in charity with gold and silver and better than meeting you enemy and striking their necks and they strike your necks?” they said “Yes, O messenger of Allāh! Inform us”, He (صلى الله عليه وسلم) said “The remembrance of Allāh” [Reported by At-Tirmidhī, Ibn Mājah and Al-Hākim] o Hadith of Abū hurairah that the Messenger of Allāh (صلى الله عليه وسلم) said “The Mufarriduun have gone ahead” they said “who are Mufarriduun, O Messenger of Allāh”, he said “Those who remember Allāh often of the men and women” [Reported by Muslim] o Hadith of Abū Mūsā Al- Ashari that the Prophet (صلى الله عليه وسلم) said “The example of the one who remembers his lord and the one who does not remember his lord is like the example of the living and dead” [Reported by Al-Bukhāri] FOR REST OF SUMMARY + Q&A GO TO: AlhudaBolton.com

On the authority of Abu Najeeh al-Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, O Messenger of Allah! It ... Read more

Also on the authority of Abu Dharr (r): Some people from amongst the Companions of the Messenger of Allah (s) said to the Prophet (s), “O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue ... Read more

On the authority of Abu `Amr  and he is also called Abu `Amrah  Sufyan bin Abdullah ath- Thaqafee (r) who said: I said, “O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you.” He (s) said, “Say I believe in Allah  and then be steadfast.” (Muslim)

We explore the current culture among young Muslims, and how society has shaped our identities. Hosts: Aquib, Joshua, and Tanzim Send us your comments, feedback, and questions at boysinthecave@gmail.com or through Facebook, and please leave a review and 5-star rating on iTunes!   Ep 1 Shownotes [7:25] - What has influenced us to be more practicing Muslims? [13:37] - Observations of society [28:51] - A man asked the Messenger: "Who is the most wise of people O Messenger of Allah?" He replied: "The one who remembers death most often and the one who is well-prepared to meet it; these are the wise" (Ibn Majah, Vol. 5, Book 37, Hadith 4400 - Hasan Grade) [30:11] - Martin Heidegger [32:00] - Reasons for disbelief/dropping in imaan and practice [38:05] - How do we change the landscape to inspire more solid Muslims? [44:11] - "Men returning back to the deen because ..."

Explanation of the 33 & 34 hadiths of the Heart Therapy Series: 33) A young man came to the Prophet salla Allahu alayhi wa sallam and said: O Messenger of Allah, allow me to commit zina. The people turned to him and scolded him and said: Stop! The Prophet salla Allahu alayhi wa sallam said:Come ... Read more

Explanation of the 37th hadith in the Heart Therapy Series: The Prophet salla Allahu alayhi wa sallam said: (Who will take these statements from me to apply them or teach them to one who will apply them?) Abu Hurairah said: (I shall O Messenger of Allah.) So he took my hand and enumerated five and ... Read more

Umm Salamah was asked: What was the most frequent dua of the Prophet salla Allah alayhi wa sallam when he was with you? She said: His most frequent dua was O Turner of the hearts, make my heart firm upon your religion. She said: O Messenger of Allah, why is O Turner of the hearts, ... Read more

Shakal ibn Humayd said: I came to the Prophet salla Allahu alayhi wa sallam and said: “O Messenger of Allah, teach me a protective dua with which I can supplicate to seek refuge. So he held my hand and said: Say: O Allah, I seek your refuge from the evil of my hearing, the evil ... Read more

A man came to the Prophet Muhammad (peace and blessings upon him) and said: “O Messenger of God, sometimes I will take a sheep and I intend to slaughter it, but then I have mercy over it." The Prophet (peace and blessings upon him) replied, “And even the sheep, when you grant it mercy, then God the Majestic and Exalted gives you mercy!” We live in a world where animals are routinely mistreated to fuel our insatiable appetites. How can you strike a balance between eating meat and being merciful to animals? Tune in to find out.

Name It is derived from the word zilzal in the first verse. Period of Revelation Whether or not it was revealed, at Makkah or Madinah, is disputed. Ibn Masud, Ata, Jabir, and Mjahid say that it is a Makki Surah and a statement of Ibn Abbas also supports this view. On the contrary, Qatadah and Muqatil say that it is Madani and another statement of Ibn Abbas also has been cited in support of this view. That it is a Madani Surah is reasoned from a tradition from Hadrat Abu Said Khudri, which Ibn Abi Hatim has related from him. He says: "When the verse Fa-man ya mal mithqala dharratin khairan yarah, wa man ya mal mithqala dharratin sharran yarah, was revealed, I said: "O Messenger of Allah, shall I really see my deeds? The Holy Messenger replied in the affirmative. I submitted: And every major sin? He replied yes. I said: And the minor sins too? He replied yes. Thereupon I exclaimed that I would then be ruined. The Holy Prophet said: Rejoice, O Abu Sa'id, for each good act will be equal to ten good acts like it." The basis of the argument for this Surah's being Madani is that Hadrat Abu Sa'ld Khudri was an inhabitant of Madinah and reached maturity after the Battle of Uhud. Therefore, if this Surah was revealed in his presence, as is apparent from his statement, it must be a Madani Surah. However, the practice that the Companions and their immediate successors followed in respect of the occasion of the revelation of the verses and Surahs, has already been explained in the Introduction to Surah Ad-Dahr above. Therefore, a Companion's saying that a verse was sent down on this or that particular occasion is no proof that it was sent down on that very occasion. It may well be that after coming of age when Hadrat Abu Sa'id heard this Surah for the first time from the Holy Prophet, terrified by its last portion he might have asked the Holy Prophet the questions which we have cited above, and he might have narrated the incident saying that when this verse was revealed he put this and this question to the Holy Prophet. In the absence of this tradition every reader who reads the Qur'an with understandings will feel that it is a Makki Surah. More than that: from its theme and style he would feel that it must have been sent down in the earliest stage at Makkah when the fundamental principles and beliefs of Islam were being presented before the people in a concise but highly effective way. Theme and Subject Matter Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place. Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

Name The Surah is so designated after the word `abasa with which it opens. Period of Revelation The commentators and traditionists are unanimous about the occasion of the revelation of this Surah. According to them, once some big chiefs of Makkah were sitting in the Holy Prophet's assembly and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Ibn Umm Maktum, approached him to seek explanation of some point concerning Islam. The Holy Prophet (upon whom be peace) disliked his interruption and ignored him. Thereupon Allah sent down this Surah. From this historical incident the period of the revelation of this Surah can be precisely determined. In the first place, it is confirmed that Hadrat Ibn Umm Maktum was one of the earliest converts to Islam. Hafiz Ibn Hajar and Hafiz Ibn Kathir have stated that he was one of those who had accepted Islam at a very early stage at Makkah. Secondly, some of the traditions of the Hadith which relate this incident show that he had already accepted Islam and some others show that be was inclined to accept it and had approached the Holy Prophet in search of the truth. Hadrat Aishah states that coming to the Holy Prophet he had said: "O Messenger of Allah, guide me to the straight path." (Tirmidhi, Hakim, Ibn Hibban, Ibn Jarir, Abu Ya'la. According to Hadrat Abdullah bin Abbas, he had asked the meaning of a verse of the Qur'an and said to the Holy Prophet: "O Messenger of Allah, teach me the knowledge that Allah has taught you." Ibn Jarir, Ibn Abu Hatim). These statements show that he had acknowledged the Holy Prophet (upon whom be peace as a Messenger of Allah and the Quran as a Book of Allah. Contrary to this, Ibn Zaid has interpreted the words la allahu yazzakka of verse 3 to mean: la allahu yuslim : "maybe that he accepts Islam." (Ibn Jarir) And Allah's own words: "What would make you know that he might reform, or heed the admonition, and admonishing might profit him?" and "The one who comes to you running, of his own will, and fears, from him you turn away", point out that by that time he had developed in himself a deep desire to learn the truth: he had come to the Holy Prophet with the belief that he was the only source of guidance and his desire would be satisfied only through him; his apparent state also reflected that if he was given instruction, he would benefit by it. Thirdly, the names of the people who were sitting in the Holy Prophet's assembly at that time, have been given in different traditions. In this list we find the names of `Utbah, Shaibah, Abu Jahl, Umayyah bin Khalaf, Ubayy bin Khalaf, who were the bitterest enemies of Islam. This shows that the incident took place in the period when these chiefs were still on meeting terms with the Holy Prophet and their antagonism to Islam had not yet grown so strong as to have stopped their paying visits to him and having dialogues with him off and on. All these arguments indicate that this is one of the very earliest Surahs to be revealed at Makkah. Theme and Subject Matter In view of the apparent style with which the discourse opens, one feels that in this Surah Allah has expressed His displeasure against the Holy Prophet (upon whom be peace) for his treating the blind man with indifference and attending to the big chiefs exclusively. But when the whole Surah is considered objectively, one finds that the displeasure, in fact, has been expressed against the disbelieving Quraish, who because of their arrogant attitude and indifference to the truth, were rejecting with contempt the message of truth being conveyed by the Holy Prophet (upon whom be peace). Then, besides teaching him the correct method of preaching, the error of the method that he was adopting at the start of his mission has also been pointed out. His treating the blind man with neglect and disregard and devoting all his attention to the Quraish chiefs was not for the reason that he regarded the rich as noble and a poor blind man as contemptible, and, God forbid, there was some rudeness in his manner for which Allah reproved him. But, as a matter of fact, when a caller to Truth embarks on his mission of conveying his message to the people, he naturally wants the most influential people of society to accept his message so that his task becomes easy, for even if his invitation spreads among the poor and weak people, it cannot make much difference. Almost the same attitude had the Holy Prophet (upon whom be peace) also adopted in the beginning, his motive being only sincerity and a desire to promote his mission and not any idea of respect for the big people and hatred for the small people. But Allah made him realize that that was not the correct method of extending invitation to Islam, but from his mission's point of view, every man, who was a seeker after truth, was important, even if he was weak, or poor, and every man, who was heedless to the truth, was unimportant, even if he occupied a high position in society. Therefore, he should openly proclaim and convey the teachings of Islam to all and sundry, but the people who were really worthy of his attention, were those who were inclined to accept the Truth, and his sublime and noble message was too high to be presented before those haughty people who in their arrogance and vanity thought that they did not stand in need of him but rather he stood in need of them. This is the theme of vv. 1-16. From verse 17 onward the rebuke directly turns to the disbelievers, who were repudiating the invitation of the Holy Messenger of Allah (upon whom be peace). In this, first they have been reproved for their attitude which they had adopted against their Creator, Providence and Sustainer. In the end, they have been warned of the dreadful fate that they would meet in consequence of their conduct on the Day of Resurrection. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

Name The Surah takes its name from the sentence Idha jaa kal-munafiquna of verse 1. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites themselves. Period of Revelation As we shall explain below this Surah was sent down either during the Holy Prophet's return journey from his campaign against Bani al- Mustaliq, or immediately after his arrival back at Madinah, and we have established by argument and research in the Introduction to Surah An-Nur that the campaign against Bani al-Mustaliq had taken place in Sha'ban A. H. 6:Thus, the date of the revelation of this Surah is determined precisely. Historical Background Before we mention the particular incident about which this Surah was sent down, it is necessary to have a look at the history of the hypocrites of Madinah, for the incident that occurred on this occasion was not a chance happening but had a whole series of events behind it, which ultimately led up to it. Before the Holy Prophet's emigration to Madinah the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah bin Ubayy bin Salul, the chief of the Khazraj. Muhammad bin Ishaq has stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj rallied to one man before this. (Ibn Hisham, vol. II, p. 234) Such were the conditions when the voice of Islam reached Madinah and the influential people of both the tribes started becoming Muslims. When before the Emigration, invitation was being extended to the Holy Prophet (upon whom be Allah'> peace) to come to Madinah, Hadarat Abbas bin Ubadah bin Nadlah Ansari wanted to defer this invitation for the reason that Abdullah bin Ubayy also might join in the declaration of allegiance and invitation to the Holy Prophet, so that Madinah might become the center of Islam by common consent. But the delegation that arrived in Makkah to declare their allegiance did not give any importance to the proposal of Abbas bin Ubadah, and a11 its members, who included 75 men from both the tribes, became ready to invite the Holy Prophet in the face of every danger.(lbn Hisham, vol. II, P. 89). We have given the details of this event in the Introduction to Surah Al-Anfal. Then, when the Holy Prophet arrived in Madinah, Islam had so deeply penetrated every house of the Ansar that Abdullah bin Ubayy became helpless and did not see any other way to save his leadership than to become a Muslim himself. So, he entered Islam along with many of his followers from among the chiefs and leaders of both the tribes although their hearts were burning with rage from within. Ibn Ubayy in particular was filled with grief, for the Holy Prophet (upon whom be Allah's peace) had deprived him of his kingship. For several years his hypocritical faith and grief of being deprived of his kingdom manifested itself in different ways. On the one hand, when on Fridays the Holy Prophet (upon whom be Allah's peace) took his seat to deliver the Sermon, Abdullah bin Ubayy would stand up and say "O people, the Messenger of Allah is present among you, by whom Allah has honored you; therefore, you should support him and listen to what he says and obey him." (Ibn Hisham, vol. III, p. 111). On the other, his hypocrisy was being exposed day by day and the true Muslims were realizing that he and his followers bore great malice against Islam, the Holy Prophet and the Muslims. Once when the Holy Prophet was passing on the way Abdullah bin Ubayy spoke to him in harsh words. When the Holy Prophet complained of it to Hadrat Sa'd bin Ubadah; he said:"O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a diadem to crown him, and, by God, he thinks that you have robbed him of his kingdom." (Ibn Hisham vol: II, pp. 237-238). After the Battle of Badr when the Holy Prophet (upon whom be Allah's peace) invaded the Jewish tribe of Bani Qainuqa on their breaking the agreement and un provoked revolt, this man stood up in support of them, and holding the Holy Prophet by his armor, said:"These 700 fighters have been helping and protecting me against every enemy; would you cut them down in one morning?By God, I will not leave you until you pardon my clients." (Ibn Hisham, vol. III, pp. 5l- 52). On the occasion of the Battle of Uhud this man committed open treachery and withdrew from the battlefield with 300 of his companions. One should note that at this critical moment when he so acted, the Quraish had marched upon Madinah with 3,000 troops and the Holy Prophet had marched out with only 1,000 men to resist them. Of these 1,000 this hypocrite broke away with 300 men and the Holy Prophet was left with only 700 men to meet 3,000 troops of the enemy in the field. After this incident the common Muslims of Madinah came to realize fully that he was certainly a hypocrite and his those Companions also were found who were his associates in hypocrisy. That is why when on the very first Friday, after the Battle of Uhud, this man stood up as usual to make a speech before the Holy Prophet's Sermon, the people pulled at his garment, saying "Sit down you are not worthy to say such things." That was the first occasion in Madinah when this man was publicly disgraced. Thereupon he was so filled with rage that he left the mosque jumping over the heads of the people. At the door of the Mosque some of the Ansar said to him, "What are you doing?Go back and ask the Holy Prophet (upon whom be Allah's peace) to pray for your forgiveness." He retorted "I do not, want him to pray for my forgiveness." (Ibn Hisham, vol. III, p. 111). Then in A. H. 4 the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet (upon whom be Allah's peace) and his devoted Companions were preparing for war against their enemy, the Jews, and on the other, these hypocrites were secretly sending messages to the Jews to the effect: "Stand firm we are with you: if you are attacked, we will help you, and if you are driven out, we too will go out with you." The secret of this intrigue was exposed by Allah Himself, as has been explained in Surah Al-Hashr: 11-17 above. But in spite of being so exposed the reason why the Holy Prophet (upon whom be Allah's peace) was still treating him kindly was that he had a large band of the hypocrites behind him. Many of the chiefs of both the Aus and the Khazraj were his supporters. At least a third of the population of Madinah consisted of his companions, as became manifest on the occasion of the Battle of Uhud. Under such conditions it was not prudent to wage a war with these internal enemies combined with the external enemies. On this very account, in spite of being fully aware of their hypocrisy the Holy Prophet continued to deal with them according to their apparent profession of faith for a long time. On the other hand, these people too neither possessed the power nor the courage to fight the believers openly as disbelievers, or to join hands with an invader and face them in the battlefield. Apparently they were a strong hand but inwardly they had the weakness which Allah has vividly portrayed in Surah Al-Hashr: 12-14. Therefore; they thought their well being lay only in posing as Muslims. They came to the mosque, offered the prayers gave away the zakat, and would make tall oral claims to the faith, which the true Muslims never felt the need to do. They would offer a thousand justifications for each of their hypocritical acts by which they would try to deceive their compatriots, the Ansar, into believing that they were with them. By these designs they were not only saving themselves from the disadvantages which could naturally accrue if they separated themselves from the Ansar brotherhood, but also taking advantage of the opportunities to make mischief which were available to them as members of the Muslim brotherhood. These were the causes which enabled Abdullah bin Ubayy and like minded hypocrites to get an opportunity to accompany the Holy Prophet (upon whom be Allah's peace) in his campaign against the Bani al-Mustaliq, and they simultaneously engineered two great mischiefs which could shatter the Muslim unity to pieces. However, by virtue of the wonderful training in discipline that the Muslim; had received through the pure teaching of the Quran and the companionship of the Holy Prophet (upon whom be peace) both mischiefs were stopped in time, and the hypocrites themselves were disgraced instead. One of these was the mischief that has been mentioned in Surah An-Nur above, and the other which has been mentioned in this Surah. This incident has been related by Bukhari, Muslim, Ahmad, Nasai, Tirmidhi, Baihaqi, Tabari, Ibn Marduyah, Abdur Razzaq, lbn Jarir Tabari, Ibn Sa'd and Muhammad bin Ishaq through many reliable channels. In some traditions the expedition in which it took place has not been named, and in others it has been connected with the Battle of Tabuk. But the authorities on the battles fought by the Holy Prophet and history are agreed that this incident took place on the occasion of the campaign against the Bani al- Mustaliq. The following seems to he the real story when all the traditions are read together. When after crushing down the power of Bani al- Mustaliq the Islamic army had made a halt in the settlement at the well of al Muraisi. Suddenly a dispute arose between two men on taking water from the well; One of them was Jehjah bin Masud Ghifari, a servant of Hadrat Umar appointed to lead his horse. The other was Sinan bin Wabar al-Juhani, whose tribe was an ally of a clan of the Khazraj. Harsh words between them led to fighting and Jehjah kicked Sinan, which the Ansar, on account of their ancient Yamanite tradition, took as a great insult and disgrace. At this Sinan called out the men of Ansar and Jehjah the Emigrants for help. Hearing about the quarrel Ibn Ubayy started inciting and calling the men of the Aus and the Khazraj to come out and help their ally. From the other side some Emigrants also came out. The dispute might have led to a fight between the Ansar and the Muhajirin themselves at the very place where they had just fought an enemy tribe jointly and crushing it had halted in its own territory. But hearing the noise the Holy Prophet (upon whom be peace) emerged and said :"what is this call of paganism? What have you to do with such a call? Leave it, it is a dirty thing." Thereupon the leading men of the two sides met and settled the dispute; Sinan pardoned Jehjah and peace was restored. After this every person whose heart was disaffected came to Abdullah bin Ubayy and they all said to him, "Until now we had our hopes attached to you and you were protecting us, but now it seems you have become a helper of these paupers against us. Ibn Ubayy was already enraged: These words made him burst out, thus: "This is what you have done to yourselves. You have given these people shelter in your country, and have divided your property among them. So much so that they have now become our rivals. Nothing so fits us and the paupers of Quraish(or the Companions of Muhammad) as the ancient saying 'Feed your dog to fatten it and it will devour you.' If you hold back your property from them, they would go elsewhere. By God, when we return to Madinah, the honorable ones will drive out from it the mean ones." Zaid bin Arqam, a young boy, also happened to be present in the assembly at that time. He heard this and mentioned it before his uncle, and his uncle who was one of the Ansar chiefs went to the Holy Prophet (upon whom be peace) and told him the whole story. The Holy Prophet called Zaid and asked him what had happened and he repeated every word of what he had heard. The Holy Prophet said, "Zaid, you are perhaps displeased with Ibn Ubayy; you might have been mistaken in hearing; you. might have imagined Ibn Ubayy said this." But Zaid was sure and firm. He said, "No, I swear by God I have heard him say this and that." Thereupon the Holy Prophet called Ibn Ubayy, and he came and swore that he had not said any such thing. The people of the Ansar also said "Sir, a boy says this: he might have been mistaken in what he heard lbn Ubayy is a venerable old man and our chief. Do not believe what a boy says against him." The elderly people of the tribe reproved Zaid also, who became depressed and held his peace. But the Holy Prophet knew Zaid as well as Abdullah bin Ubayy. Therefore, he fully understood what had actually happened. When Hadrat Umar came to know of this, he came to the Holy Prophet and said:"Please allow me to put this hypocrite to the sword. Or, if you do not think it is fit to give me the permission you may tell Muadh bin Jabal, or Abbad bin Bishr, or Sad bin Mu'adh, or Muhammad bin Maslamah from among the Ansar, to go and kill him."But the Holy Prophet said: "No, the people will say Muhammad kills his own Companions." After this he ordered the people to set off immediately, although it was at a time when the Holy Prophet was not accustomed to travel. The forced march continued for 30 hours at a stretch so that the people became exhausted. Then he halted, and as soon as they touched the ground they fell asleep. This he did to distract their minds from what had happened at the well of al-Muraisi. On the way, Hadrat Usaid bin Hudair, an Ansar chief, met the Holy Prophet, and said:"O Messenger of Allah, today you ordered the people to set off at a time which was disagreeable for traveling, a thing you have never done before."The Holy Prophet replied: "Have you. not heard of what your friend said?" When he asked who he meant, the Holy Prophet replied:Abdullah bin Ubayy. He asked what he had said. The Holy Prophet answered: "He has asserted that when he returns to Madinah the honorable ones will drive out from it the mean ones. He answered : "By God, O Messenger of Allah, you are the honorable one and he is the mean one; you will drive him out whenever you want to." By and by the news spread among the Ansar soldiers and it enraged them against Ibn Ubayy. The people advised him to go to the Holy Prophet (upon whom be Allah's peace) and request for his forgiveness, but he retorted : "You asked me to believe in him, and I believed in him; you asked me to pay the zakat on my property, and I paid the zakat too; now the only thing left is that I should bow down to Muhammad."This further enraged the believing Ansar and everyone' started reproaching and cursing him roughly. When the caravan was about to enter Madinah, Abullah, the son of Abdullah bin Ubayy, stood before his father with a drawn out sword, and said: "You had said that when you reached Madinah, the honorable ones would drive out the mean ones. Now, you will know who is honorable you or Allah and His Messenger. By God, you cannot enter Madinah until the Messenger of Allah (upon whom be Allah's peace) permits you to enter." At this Ibn Ubayy cried out: "O people of Khazraj, look, my own son is preventing me from entering Madinah." The people conveyed this news to the Holy Prophet, and he said : "Tell Abdullah to let his father come home."Abdullah said, "If this is the Holy Prophet's order, then you may enter."Thereupon the Holy Prophet said to Hadrat Umar: "Now what do you think, Umar? Had you killed him on the day when you asked my permission to kill him, many people would have trembled with rage. Today if I order them to kill him, they will kill him immediately."Hadrat Umar replied "By God, I realize there was greater wisdom behind what the Apostle of Allah said than what I said."' These were the circumstances under which this Surah was sent down most probably after the Holy Prophet's return to Madinah. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

Explanation of the 37th hadith in the Heart Therapy Series:The Prophet salla Allahu alayhi wa sallam said: (Who will take these statements from me to apply them or teach them to one who will apply them?) Abu Hurairah said: (I shall O Messenger of Allah.) So he took my hand and enumerated five and said: (Avoid the unlawful and you will be the best worshipper among people. Be satisfied with what Allah allotted for you and you will be the richest of people. Be kind to your neighbor and you will be a believer. Love for the people what you love for yourself and you will be a Muslim. And do not laugh too much, for indeed excessive laughter kills the heart.)Reported by al-Tirmidhi (2305) and ibn Majah (4217). Ibn Hajar declared it to be hasan and so did al-Albani (al-Silsilah al-Sahihah 930). قالَ رسول اللهِ ﷺ: (مَنْ يَأْخُذُ عَنِّي هؤُلاءِ الكَلِماتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يعمَلُ بِهِنَّ) فقالَ أبو هريرةَ قلتُ أنا يا رسولُ اللهِ فأخَذَ بيدِي فَعَدَّ خمْسًا وقال: (اتَّقِ المَحارِمَ تَكُنْ أَعْبَدَ النَّاسِ وارْضَ بما قَسَمَ اللهُ لَكَ تكُنْ أَغْنَى النَّاسِ وأحْسِنْ إلى جارِكَ تكُنْ مُؤمِنًا وأَحِبَّ للنَّاسِ ما تُحِبُّ لنِفْسِكَ تَكُنْ مُسلِمًا وَلَا تُكْثِر الضَّحِكَ فإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ القَلْبَ) رواه الترمذي (2305) وابن ماجه (4217) وحسنه ابن حجر والألباني (السلسلة الصحيحة 930

Explanation of the 33 & 34 hadiths of the Heart Therapy Series:33) A young man came to the Prophet salla Allahu alayhi wa sallam and said: “O Messenger of Allah, allow me to commit zina.” The people turned to him and scolded him and said: “Stop!” The Prophet salla Allahu alayhi wa sallam said: “Come closer.” So he came closer and sat down. He asked him: “Would you like this for your mother?” He said: “No, by Allah O Messenger of Allah, may Allah make me your ransom.” He said: “And people don't like it for their mothers.” He asked him: “Would you like this for your daughter?” He said: “No, by Allah O Messenger of Allah, may Allah make me your ransom.” He said: “And people don't like it for their daughters.” He asked him: “Would you like this for your sister?” He said: “No, by Allah, may Allah make me your ransom.” He said: “And people don't like it for their sisters.” He asked him: “Would you like this for your paternal aunt?” He said: “No, by Allah, may Allah make me your ransom.” He said: “And people don't like it for their paternal aunts.” He asked him: “Would you like this for your maternal aunt?” He said: “No, by Allah, may Allah make me your ransom.” He said: “And people don't like it for their maternal aunts.” Then he put his hand on him and said: “O Allah, forgive him his sin, purify his heart, and make him chaste.” After that, the young man never paid attention to anything of that nature.”) Reported by Ahmad (22211) and al-Tabarani. Al-Iraqi declared it to be a hadith with a good chain. Al-Haythami, al-Albani (al-Silsilah al-Sahihah 370), and Shu‘ayb al-Arna‘ut declared it to be sahih. إنَّ فَتًى شابًّا أتى النبيَّ ﷺ فقال: يا رسولَ اللهِ ائْذَنْ لي بالزِّنا فأَقْبَلَ القَوْمُ عليه فَزَجَروهُ وقالوا مَهْ مَهْ فقال (ادْنُهْ) فَدَنا مِنْهُ قَريبًا قال فَجَلَسَ قال (أَتُحِبُّهُ لِأُمِّكَ) قال لا واللهِ جَعَلَني اللهُ فِداءَكَ قال (ولا النَّاسُ يُحِبُّونَهُ لأُمَّهاتِهمْ) قال (أَفَتُحِبُّهُ لِابْنَتِكَ) قال لا واللهِ يا رسولَ اللهِ جعلني اللهُ فِداءَكَ قال (ولا النَّاسُ يُحِبُّونَهُ لبناتِهم) قال (أَفَتُحِبُّهُ لأُخْتِكَ) قال لا واللهِ جعلني اللهُ فِداءَكَ قال (ولا النَّاسُ يُحِبُّونَهُ لأَخَواتِهِمْ) قال (أَفَتُحِبُّهُ لِعَمَّتِكَ) قال لا واللهِ جعلني اللهُ فِداءَكَ قال (ولا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِم) قال (أَفَتُحِبُّهُ لِخَالَتِكَ) قال لا واللهِ جعلني اللهُ فِداءَكَ قال (ولا النَّاسُ يُحِبُّونَهُ لِخالاتِهِمْ) قال فَوَضَعَ يَدَهُ عليه وقال (اللهمَّ اغْفِرْ ذَنْبَهُ وَطَهِّرْ قَلْبَهُ وحَصِّنْ فَرْجَهُ) فَلَمْ يَكُنْ بَعْدَ ذلِكَ الفَتى يَلْتَفِتُ إلى شَيْءٍ رواه أحمد (22211) والطبراني في الكبير وجود إسناده العراقي وصحح إسناده الهيثمي والألباني (السلسلة الصحيحة 370) وشعيب الأرناؤوط34) The Prophet salla Allahu alayhi wa sallam was sitting with his companions, then he went inside his home and came out after he had bathed. So we said: “O Messenger of Allah, did something happen?” He said: “Yes. A female passed by me and the desire for women fell into my heart, so I went to one of my wives and was with here. And thus you should do, for committing the halal is among the best of your deeds.” Reported by Ahmad (18028) and al-Tabarani. Al-Iraqi graded it as a hadith with a good chain, al-Albani declared it to be hasan (al-Silsilah al-Sahihah 235), and Shu‘ayb al-Arna‘ut declared it to be sahih. كان رسولُ اللهِ ﷺ جالسًا في أصحابه فدخل ثم خرج وقد اغتسل فقُلْنا يا رسولَ اللهِ قد كان شيءٌ قال: (أجل مرَّتْ بي فلانةٌ فوقع في قلبي شهوةُ النساءِ فأتيتُ بعضَ أزواجي فأصبتُها فكذلك فافعلُوا فإنه من أماثلِ أعمالِكم إتيانُ الحلالِ) رواه أحمد (18028) والطبراني في الأوسط وجود إسناده العراقي في تخريج أحاديث الإحياء وحسن إسناده الألباني (السلسلة الصحيحة 235) وصححه لغيره شعيب الأرناؤوط في المسند

Explanation of the 27th hadith in the Heart Therapy SeriesThe Prophet salla Allahu alayhi wa sallam said: (“There is no one who is afflicted with distress and grief and says: ‘O Allah, I am Your slave, son of Your slave, son of Your female slave; my forehead is in Your hand, Your command over me passes and Your decree over me is just. I ask You by every name belonging to You with which You have named Yourself, revealed in Your Book, taught to any of Your creation, or have preserved in the knowledge of the Unseen with You, that You make the Quran the spring of my heart, the light of my breast, a departure for my sorrow, and a release from my anxiety,’ but Allah will take away his distress and grief and replace it with joy.”) He was asked: “O Messenger of Allah, should we learn these words?” He said: (“Of course; everyone who hears them should learn them.”)Reported by Ahmad (3712), al-Hakim, and ibn Hibban. Ibn al-Qayyim, Ahmad Shakir, and al-Albani declared it to be sahih (Al-Silsilah al-Sahihah 199)قالَ رسولُ اللَّهِ ﷺ: (ما أَصابَ أَحَدًا قَطُّ هَمٌّ ولا حَزَنٌ فقال اللَّهُمَّ إنِّي عَبْدُكَ وابْنُ عَبدِكَ وابنُ أَمَتِكَ ناصِيَتي بِيَدِكَ ماضٍ فِيَّ حُكْمُكَ عَدْلٌ فيَّ قَضاؤُكَ أَسْألُكَ بِكُلِّ اسْمٍ هو لكَ سَمَّيْتَ به نفَسَكَ أو أَنْزَلْتَهُ في كِتابِكَ أو عَلَّمْتَهُ أَحَدًا من خَلْقِكَ أو اسْتَأْثَرْتَ بهِ في عِلمِ الغَيْبِ عِندكَ أنْ تَجعلَ القرآنَ رَبيعَ قَلبي ونورَ صَدْري وجَلاءَ حُزْني وذَهابَ هَمِّي إلَّا أَذْهَبَ اللهُ عزَّ وجلَّ هَمَّهُ وأَبْدَلَهُ مَكانَ حُزْنِهِ فَرَحًا) قالوا يا رسولَ اللهِ ينبغي لنا أن نتعلَّمَ هؤلاءِ الكلماتِ؟ قال: (أَجَلْ يَنْبَغي لِمَنْ سَمِعَهُنَّ أَنْ يَتَعَلَّمَهُنَّ) رواه أحمد (3712) والحاكم (1877) وابن حبان (972) وصححه ابن القيم وأحمد شاكر والألباني (السلسلة الصحيحة 199)

Explanation of the 23rd Hadith in the Heart Therapy Series:Shakal ibn Humayd said: I came to the Prophet salla Allahu alayhi wa sallam and said: “O Messenger of Allah, teach me a protective du‘a with which I can supplicate to seek refuge.” So he held my hand and said: “Say: ‘O Allah, I seek your refuge from the evil of my hearing, the evil of my sight, the evil of my tongue, the evil of my heart, and the evil of my private part.’” Reported by Abu Dawud (1551) and al-Tirmidhi (3492). It is declared to be hasan gharib by al-Tirmidhi, hasan by ibn Hajar and al-Suyuti, and sahih by al-Albani (Sahih al-Tirmidhi 3492)عن شَكَلِ بن حُمَيْدٍ قال أتيتُ النَّبيَّ ﷺ فقُلتُ يا رسولَ اللَّهِ عَلِّمْني تَعَوُّذًا أَتَعَوَّذُ بِهِ قالَ فأخذَ بكَفِّي فقالَ (قُلْ اللَّهمَّ إنِّي أعوذُ بِكَ مِنْ شَرِّ سَمْعي ومِن شرِّ بَصَري ومِن شرِّ لِساني ومِن شرِّ قَلبي ومن شرِّ مَنِيِّي) يَعني فَرْجَهُ رواه أبو داود (1551) والترمذي (3492) وقال حسن غريب وحسنه ابن حجر والسيوطي وصححه الألباني (صحيح الترمذي 3492)

Explanation of the 21st hadith in the Heart Therapy Series:Umm Salamah was asked: “What was the most frequent du‘a of the Prophet salla Allah alayhi wa sallam when he was with you?” She said: “His most frequent du‘a was ‘O Turner of the hearts, make my heart firm upon your religion.’” She said: “O Messenger of Allah, why is ‘O Turner of the hearts, make my heart firm upon your religion’ your most frequent du‘a?” He said: ‘O Umm Salamah, there is no human except that their heart is between Two Fingers of the Fingers of Allah, so whomever He wills He makes steadfast, and whomever He wills He leads astray.’” Then Muadh [one of the narrators of the hadith] recited: (O Our Rabb, do not lead our hearts astray after you have guided us [Aal Imran (8)]) Reported by al-Tirmidhi (3522) who declared it to be hasan and al-Albani declared it to be sahih (Sahih al-Tirmidhi 3522)قُلتُ لأمِّ سَلَمَةَ يا أمَّ المؤمنينَ ما كانَ أكْثرُ دعاءِ رسولِ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ إذا كانَ عندَكِ قالَت كانَ أَكْثرُ دعائِهِ: (يا مُقلِّبَ القُلوبِ ثَبِّتْ قلبي على دينِكَ) قالَت فقُلتُ يا رسولَ اللَّهِ ما لأكثرِ دُعاءكَ يا مُقلِّبَ القلوبِ ثبِّت قلبي على دينِكَ قالَ (يا أُمَّ سلمةَ إنَّهُ لَيسَ آدميٌّ إلَّا وقلبُهُ بينَ أُصْبُعَيْنِ من أَصابعِ اللَّهِ فمَن شاءَ أقامَ ومن شاءَ أزاغَ) فتلا معاذٌ [أحد رواة الحديث] رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا [آل عمران (8)]. رواه الترمذي (3522) وحسنه وصححه الألباني (صحيح الترمذي 3522)

Khawwat ibn Jubayr, a companion of the Prophet Muhammad (peace and blessings upon him), once came across a group of women who he took an interest in. Against his better judgment, he decided to put on his best clothes and engage them. Until the Prophet Muhammad (peace and blessings upon him) found him. The Prophet greeted Khawwat and said, "O Father of Abdullah, what caused you to sit with these women?" Khawwat panicked. He didn't know what to say. So he replied with, "O Messenger of Allah, my camel ran away. I was trying to figure out where it went. So I was asking these women if they've seen it." How did the Prophet (peace and blessings upon him) respond to Khawwat? Tune in to hear the story as narrated by Khawwat himself.

Hadith 21 – “O Messenger of Allah, tell me something (advice) about Islam which…”

Praise be to Allaah.Hasheesh of all types is haraam, whether it is marijuana or any other type. Al-‘Allaamah Ibn Hajar al-Haythami said in al-Fataawa al-Fiqhiyyah (4/233), speaking of hasheeh: The evidence for its being forbidden is the report narrated by Ahmad in his Musnad and by Abu Dawood in his Sunan with a saheeh isnaad from Umm Salamah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade all kinds of intoxicants and relaxants. The scholars said that relaxants are things that cause drowsiness and languor in the limbs. This hadeeth indicates that hasheesh in particular is haraam, because it intoxicates and relaxes, which is why those who consume it sleep a great deal. Al-Qaraafi and Ibn Taymiyah narrated that there is scholarly consensus that it is haraam and said: The one who regards it as permissible is a kaafir. He said: The only reason why the four imams (may Allaah have mercy on them) did not speak of it is that it was not known at their time, rather it only appeared at the end of the sixth century AH and the beginning of the seventh century when the Tatar state emerged. End quote. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in al-Fataawa al-Kubra (3/425): Consuming this hasheesh in solid form is haraam, and it is one of the most evil of haraam plants, whether a little of it is consumed or a lot. End quote. Consuming intoxicants is haraam regardless of the way in which they are consumed. Al-‘Allaamah Ibn Qaasim al-Shaafa'i said: What is meant by the drinker is the consumer, whether it is drunk or consumed otherwise, whether there is consensus on its being forbidden or there is a difference of opinion concerning that, and whether it is solid or liquid, cooked or raw. End quote. Sharee'ah only forbids the consumption of drugs and intoxicants because of the great harm that they cause to the mind, soul, family and society. We have discussed some of these harmful effects in the answer to question no. 66227. As for stress and anxiety, you may rest assured that the remedy for them is not to be found in smoking hasheesh or any other haraam thing. Allaah has not put the remedy of this ummah in that which He has forbidden to it. In Saheeh Muslim (3670) it says that asked the Prophet (peace and blessings of Allaah be upon him) about alcohol and he forbade him or told him not to make it. He said: “But I make it as a remedy.” He said: “It is not a remedy, it is a disease.” If you want to rid yourself of anxiety, then we advise you to do several things, including the following: 1- Pray a great deal for forgiveness with proper presence of mind. 2- Do wudoo' and pray, for these are the greatest means of helping oneself to be patient in dealing with hardship and dispelling worry. 3- Remember Allaah a great deal (dhikr), because this is a sure way to attain peace of mind and tranquillity. 4- Send a great deal of blessings upon the Prophet (peace and blessings of Allaah be upon him). In Sunan al-Tirmidhi (2381) it is narrated that Ubayy (may Allaah be pleased with him) said: I said: O Messenger of Allaah, I send a great deal of blessings upon you. How much of my du'aa' should I make for you? He said: “Whatever you wish.” I said: One-quarter? He said: “Whatever you wish, but if you do more it will be better for you.” I said: One half? He said: “Whatever you wish, but if you do more it will be better for you.” I said: Two-thirds? He said: “Whatever you wish, but if you do more it will be better for you.” I said: I will make all my du'aa' for you. He said: “Then your worries will be taken care of and your sins will be forgiven.” Classed as hasan by al-Albaani in Saheeh Sunan al-Tirmidhi. This is in addition to avoiding the causes of stress and anxiety as much as possible. If the source of this anxiety and stress is worry about the future, such as how you will learn a living and so on, then you must think in positive terms of Allaah and s...

Nesta edição: – Apple, abril de 2013: “Os consumidores querem o que nós não temos” – Microsoft estaria planejando a emulação do Xbox 360 no Xbox One – Microsoft já estaria produzindo seis séries de TV exclusivas para o Xbox One – Motorola Moto X+1 vem aí… – Apple informa que 87% dos seus usuários […]

A person came to Messenger of Allah (pbuh) and asked, “O Messenger of Allah! Who is most deserving of my fine treatment?” He (pbuh) said, “Your mother, then your mother, then your mother, then your father, then your nearest, then nearest”. [Al-Bukhari and Muslim]. Listen to shaykh Abu Eesa explaining this hadith in this reminder

O MESSENGER YOU ARE THE MOST FRAGRANT ROSE RED ROSE OF PROPHECY YA RASULALLAH (2X) YOUR FACE THE TENDER ROSE YOUR PATH THE SPLENDID ROSE ACCEPT US AT YOUR FOUNTAIN RASULALLAH (2X) HOLY SULTAN YOU BROUGHT US THE CLEAR QURAN YOU THE LIVING BOOK OF LIGHT YA RASULALLAH (2X) YOUR HEART PERFECTION YOUR BREATH SURAH RAHMAN O BOOK OF REALITY RASULALLAH (2X) FROM YOUR SWEET LOVE OUR EYES OVERFLOW WITH TEARS WE KISS THE GREEN CLOTH AT YOUR TOMB O MUSTAFA (2X) SOULS YEARN FOR UNION SEEKING INTERCESSION LIFT US INTO YOUR STATION RASULALLAH (2X) ONLY FOR YOU ALLAH UNVEILS CREATION YOUR VAST COMMUNITY YA RASULALLAH (2X) GAZING UPON YOUR FACE WE DIE WITHOUT A TRACE ES-SALATU ES-SALAM RASULALLAH (2X) The post 97 O Messenger You Are appeared first on The Sufi Lodge.