Weekly messages from Common Ground Church Durbanville. We are one church, many congregations. Whatever your thoughts about God and church, you’re welcome here! We are passionate about God and our city which is why we meet all across Cape Town. We exist to spread the good news of Jesus wider into our city and deeper into our culture.
This Sunday we looked at John 6:1–15. Gareth explores how the feeding of the five thousand reveals the signs of Jesus and what they point toward. The passage challenges us with an important question: Why do we come to Jesus? Do we seek Him only for what He can provide physically, or do we recognise Him as the Messiah — the true bread of life sent from heaven to offer far more than we could imagine: eternal life?We pray this message strengthens you in your walk with Christ.
Etienne continues with our The Gospel of John series as we look at John 5: 30-47. We pray this message encourages and strengthens you.
This Sunday, we welcomed guest preacher Colin-Goodall-Wyatt, who shared with us Matthew 28: 16 -20. Colin encourages us that we are all called to partaking in the great commission. We pray this message strengthens you.
Heather continues with our The Gospel of John series as we look at John 5: 18-29 and the life changing claims of Jesus.We pray this message encourages and strengthens you.
Join us for Week 2 of our Behold – This Is Our God series.Anthony shares from Zechariah as we explore The Coming King - how the promised King comes in God's appointed way, and His reign fulfils God's salvation plan.We pray this message encourages and strengthens you.
Anthony continues with The Gospel of John series as we look at John 5:1-17: The Healing at the Pool on the Sabbath. As Jesus meets the man at the pool, this passage compels us to answer the question: 'Do you want to be healed?' as we examine the spiritual state of our own lives. Jesus is the only one who can ultimately heal us from our own sin.We pray this message encourages and strengthens you.
Etienne continues with our The Gospel of John series as we look at John 4:43-56 and what true faith looks like.We pray this message encourages and strengthens you.
Join us for our Easter service as we continue with Week 3 of our Behold – This Is Our God series.Gareth shares from Isaiah 25:6–9, celebrating God's saving power fully revealed—death defeated—and the ultimate confession: “This is our God.”We pray this message encourages and strengthens you.
Join us as we launch our new three-week series, Behold - This Is Our God.This week Etienne unpacked Genesis 3: 14–15, Matthew 1: 18–25, and Galatians 4:4–5 and explored The Promised Seed. From the very beginning, Genesis reveals the promise of salvation—pointing to the hope of redemption through the Seed of the woman.We hope this will be an encouragement for you.
Join us as we welcomed guest speaker Matthew Hosier to share an encouraging message with us from 2 Timothy, reminding us that the gospel is the glorious, grace-filled good news of Jesus Christ—one that cultivates power, love, and self-control within us.We hope this will be an encouragement for you.
Should Christians be bothered with Politics?Join Bryan as he explores Matthew 22: 15-22, Romans 13: 1-7 and John 18: 36-37.
Romans 11: 33-36 & Romans 12: 1-2.
We started 2026 off by looking at Matthew 11:28-30 and Jesus' invitation to come to Him, to take His yoke and to rest.
The Christmas story begins not in Bethlehem, but in the eternal fellowship of the Trinity, where the Son is the radiant Light and Life of God. This Light entered our darkness with creative power, and the certainty of our hope rests on this truth: the darkness has not, and will never overcome it.
God never leaves Himself without a witness. In preparation for the Light's arrival, He sent John the Baptist as a faithful voice, whose sole purpose was to point everyone away from himself and toward the True Light. This defines the fundamental calling of every believer and every ministry.
On this Celebration Sunday, we reflect on God's faithfulness over the past year through the prophet Haggai's message to God's people. God confronts their misplaced priorities, revealing the exhausting cost of this choice. His call is a powerful invitation to refocus, rebuild and trust in God's glorious promises for the future.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
In this Standalone sermon, Heather beautifully takes us through the gospel of John, highlighting how Jesus is the true vine.
In this Standalone sermon, Anthony takes us through what the word has to say about resolving conflict in a Christ like matter.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. John Stott writes: “The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that he ever uttered, for it is his own description of what he wanted his followers to be and to do” We have already looked at the “door keeper” to this great body of teaching, namely “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. It is therefore important to keep that in mind as we approach the ethical part of the sermon. The ethics of of God's Kingdom flows from the blessed state of our becoming citizens and partakers in the new life of His Kingdom.
Why we sing and Why it matters“Worship is the believer's response of all that they are – mind, emotions, will, body – to what God is and says and does” - Warren Wiersbe
Why we sing and Why it matters“Worship is the believer's response of all that they are – mind, emotions, will, body – to what God is and says and does” - Warren Wiersbe
Why we sing and Why it matters“Worship is the believer's response of all that they are – mind, emotions, will, body – to what God is and says and does” - Warren Wiersbe
Why we sing and Why it matters“Worship is the believer's response of all that they are – mind, emotions, will, body – to what God is and says and does” - Warren Wiersbe
Join us for our Habakkuk series.
Join us for our Habakkuk series.
This past Sunday we had guest preacher Colin Goodall Wyatt. He shared an encouraging message from 2 Corinthians 10:1-6
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. As “door keeper” to this great body of teaching we find, what is commonly know as “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. The beatitudes therefore sets the tone, orientates the heart and primes the mind for the profound truths to follow.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. As “door keeper” to this great body of teaching we find, what is commonly know as “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. The beatitudes therefore sets the tone, orientates the heart and primes the mind for the profound truths to follow.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. As “door keeper” to this great body of teaching we find, what is commonly know as “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. The beatitudes therefore sets the tone, orientates the heart and primes the mind for the profound truths to follow.
Join us as we get to hear from Ziba.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated. As “door keeper” to this great body of teaching we find, what is commonly know as “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. The beatitudes therefore sets the tone, orientates the heart and primes the mind for the profound truths to follow.
The sermon on the mount is probably one of the best known and most recognisable teachings of Jesus. It has captured the hearts and imagination of believers over many centuries. It has inspired writings and has shaped western culture. Its influence and significance can not be over stated.As “door keeper” to this great body of teaching we find, what is commonly know as “The Beatitudes”. Sinclair Furgeson says that “The sermon on the mount does not begin with what we are to do as Christians. In a sense it doesn't even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we are as Christians.” In the Christian life being is the foundation for doing. Not the other way around. The beatitudes therefore sets the tone, orientates the heart and primes the mind for the profound truths to follow.
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