Podcasts about warren wiersbe

eries: God's Promises, Our JourneyTitle: "Will you trust God or take control?"Scripture: Genesis 22:1-24 NIV Hebrews 11:17-19James 1:13-15John 1:29Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”OPENING STORY/ILLUSTRATIONControl vs. TrustImagine you're riding in the passenger seat while someone else is driving…Not just anyone—your spouse, your friend, maybe even your child learning to drive.You're coming up to a busy intersection…You see the light turning yellow…And what do you instinctively do?You reach for the imaginary brake pedal.You lean forward.You tense up.Why?Because you're not in control.And when we're not in control… we feel insecure.That's not just true in a car.It's true in life.Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.In Genesis 22, God puts Abraham in the ultimate “passenger seat” moment.God asks him to do something that feels unthinkable… unreasonable… even unbearable.And the question becomes:Will Abraham trust God… or try to take control?CONTEXTThe thread is security. Last week we saw...Abraham seek security through deception (Gen 20)Abraham seek security through control (Gen 21:1–21)Abraham seek security through agreements (Gen 21:22–34)This week, we hope to see Abraham find true security as he learns to trust in God's promises, obey his voice, and rely on his provision.Why does God test us?To reveal what we really trust (pleasing God)To display His worth through our obedience (glorifying God)God tests us to deepen our trust in Him and display His worth through us.Because he's teaching us to trust him as our ultimate security when we're tempted to reach for control.How do we handle God's tests?By trusting his promises,Obeying his voice/word, and Relying on his provisionOr, more specifically…Expect tests from God (1-2)Focus on promises, not explanations (3-5)Depend on God's provision (6-14)Look forward to what God has for you (15-24)Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”First, there's a difference between testing and tempting:Temptation (James 1:13–15):“When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” James‬ ‭1‬:‭13‬-‭15‬ ‭NIV‬‬Comes from within and from the enemy → aims to pull us away from God → exposes weakness.Testing (Genesis 22:1):“Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied.” Genesis‬ ‭22‬:‭1‬ ‭NIV‬‬Comes from God → aims to draw us closer to Him → strengthens faith.Temptation is designed to make you fall. Testing is designed to make you stand.Consider how unreasonable God's test was as you consider how we might respond to his tests in our lives…OUTLINE (influenced by Warren Wiersbe & ChatGPT):We handle God's tests in life by:Trusting His promisesObeying His voice (word)Relying on His provisionExpect tests from God. (22:1-2) WW writes, “In the ‘School of Faith' we must have occasional tests, or we will never know where we are spiritually. Abraham had his share of tests right from the beginning.”“Family test” - leave nation, neighborhood and extended family and go“Famine test” - left Canaan and went to Egypt #FAIL“Fellowship test” - let Lot choose which way to go when they split up“Fight test” - rescued Lot and Sodom's citizens and stuff“Fortune test” - declined Sodom's wealth“Fatherhood test” - Sent Hagar & Ishmael away first time #FAIL“Farewell test” - Send Hagar and Ishmael away second timeOne test I faced was baptism. Another was my calling into ministry.Was “baptized” as an infant so didn't believe I needed to be baptized after my conversion; it took 2 pastors and 10 years for me to see the truthWas “called” into full-time ministry within a month or 2 of being baptized leaving successful career in EngineeringIf you walk with God, tests are not the exception—they are the curriculum.Focus on promises, not explanations (3-5) “Faith does not demand explanations; faith rests on promises.” -WW“Our faith is not really tested until God asks us to bear what seems unbearable, do what seems unreasonable, and expect what seems impossible.” -WWWhen God sends a test or trial, our first response is usually, “Why me?” Or “Why, Lord?” Instead of “What can I learn through this?”"Deliverance will get you out of Egypt. But surrender will get Egypt out of you." (Or Sodom, or Babylon, or America...)We live by promises, not by explanations. Abraham says, “We will worship and then we will come back” → implicit faith in resurrection (cf. Hebrews 11:17–19)Faith doesn't need to understand everything—it just needs to trust what God has said.If you wait for God to explain everything, you'll never obey anything.Depend on God's provision (6-14)Two statements reveal the emphasis in this passage:“God himself will provide the lamb for the burnt offering.” (8), &Yahweh Yireh, “The Lord will see to it.” (14) #provide“Where God guides, He pro-vides.” -Old PastorHow does God provide?Where…does the Lord provide? Where you sent you to walk in his will. Should we expect his provision when we don't walk in his steps?When? Right when it's needed. Sometimes at the last minute. He's never late.How? Often simply. He surprised Abraham with the ram in the thicket right next behind him.To Whom? To those who humbly walk with him. Why? For his pleasure and his glory!What kind of provision is available?Resurrection-powered provisionEphesians 1:19–20 & 3:20You don't experience God's provision sitting on the sidelines—you experience it on the path of obedience.Look forward to what God has after the test. (15-24) What comes after the test?New Approval (12) “Atta boy!”New Son (13-14) → Isaac received backIsaac likely never the same. God gave. Abraham gave back. God gave back.Don't let the gift replace the Giver—Abraham didn'tNew Assurances. (16-18) New names for an expanded future. (14; 23)Yahweh Yireh (14)Rebekah (23)God is already preparing the next chapter while you're still in the test.CONCLUSIONBottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”How do we handle God's tests?By trusting his promises,Obeying his voice/word, and Relying on his provisionEvery test exposes what we trustEvery test invites surrenderEvery test reveals God's sufficiencyWhat is your Isaac?Are you trusting God—or trying to control the outcome?Ram → Lamb → GospelAbraham looks up…and there's a ram caught in the thicket.God provides a substitute.Isaac lives…because something else dies in his place.Pause. Let that sit.Expand the PatternThis moment isn't just about Abraham and Isaac.It's pointing forward.Another Father…another Son…another sacrifice.Connect to ChristIn John 1:29, we read:When John the Baptist saw Jesus, he said,“Behold, the Lamb of God, who takes away the sin of the world.”On that day in Genesis 22—God provided a ram.But one day—God would provide His own Son.⸻In Genesis 22…God stopped Abraham's hand.At the cross…God did not stop His own.Let that land. This is your emotional peak.⸻Why?Because our greatest problem isn't lack of control—it's sin.And our greatest need isn't control—it's a Savior.⸻So the question isn't just:“Will you trust God in the test?”The deeper question is:Will you trust the God who gave everything for you?⸻You don't have to control your life…because the God who tested Abrahamis the God who gave His Son for you—PrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESYOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Abounding Grace is an outreach ministry of Calvary Church in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at edtaylor.org.Join us as we study through the Bible and learn of God's Abounding Grace. These podcasts correspond with our daily radio programs, which can be heard nationally. We pray you are blessed through these broadcasts.If you like what you hear - don't forget to follow us, and use the Share button to pass it on to your friends and family!The resource of the month is "REAL WORSHIP: PLAYGROUND, BATTLEGROUND, OR HOLY GROUND?" by Warren Wiersbe.

This message is part of a series in the book of Exodus, and you can get the first message in the series HERE.Abounding Grace is an outreach ministry of Calvary Church in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at edtaylor.org.Join us as we study through the Bible and learn of God's Abounding Grace. These podcasts correspond with our daily radio programs, which can be heard nationally. We pray you are blessed through these broadcasts.If you like what you hear - don't forget to follow us, and use the Share button to pass it on to your friends and family!The resource of the month is "Real Worship" by Warren Wiersbe.

UM RETRATO DA IGREJAA Bíblia usa uma ampla variedade de figuras e imagens para descrever a Igreja de Jesus Cristo. No capítulo três da primeira Carta aos Coríntios, Paulo usa três imagens e pinta um interessante retrato da igreja. Ele usa três metáforas diferentes para falar sobre a igreja. FAMÍLIA/CAMPO/TEMPLOO pastor Warren Wiersbe sugere que...A igreja é uma família e seu objetivo é a maturidade; A igreja é um campo e seu propósito é a quantidade; A igreja é um templo e sua finalidade é a qualidade. Mensagem ministrada pelo Pr. Judiclay SantosIgreja Batista do Jardim Botânico.Rio de Janeiro - RJSite:http://ibjardimbotanico.org.br/Email:ibjardimbotanico@yahoo.com.br Endereço:Rua Prof. Saldanha, 110, Jardim BotânicoRio de Janeiro - RJ

This message is part of a series in the book of Exodus, and you can get the first message in the series HERE.Abounding Grace is an outreach ministry of Calvary Church in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at edtaylor.org.Join us as we study through the Bible and learn of God's Abounding Grace. These podcasts correspond with our daily radio programs, which can be heard nationally. We pray you are blessed through these broadcasts.If you like what you hear - don't forget to follow us, and use the Share button to pass it on to your friends and family!The resource of the month is "Real Worship" by Warren Wiersbe.

UM RETRATO DA IGREJAA Bíblia usa uma ampla variedade de figuras e imagens para descrever a Igreja de Jesus Cristo. No capítulo três da primeira Carta aos Coríntios, Paulo usa três imagens e pinta um interessante retrato da igreja. Ele usa três metáforas diferentes para falar sobre a igreja. FAMÍLIA/CAMPO/TEMPLOO pastor Warren Wiersbe sugere que...A igreja é uma família e seu objetivo é a maturidade; A igreja é um campo e seu propósito é a quantidade; A igreja é um templo e sua finalidade é a qualidade. Mensagem ministrada pelo Pr. Judiclay SantosIgreja Batista do Jardim Botânico.Rio de Janeiro - RJSite:http://ibjardimbotanico.org.br/Email:ibjardimbotanico@yahoo.com.br Endereço:Rua Prof. Saldanha, 110, Jardim BotânicoRio de Janeiro - RJ

In the work world, we often succeed by creating something of value for others. We are rewarded when we identify a need and then create a solution to meet it. We credit success to our efforts. In his book, “On Being a Servant of God,” Warren Wiersbe encourages a different focus when we serve others. ... The post Be A Channel appeared first on Unconventional Business Network.

Send us Fan MailAll Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 2 Timothy 3:16This installment of the "Let's Talk About It..." series is an effort to discuss something highly practical for the Christian life:  studying God's Word.  In terms of how we study, the tools and resources we use are very important.  We should be informed when picking out a certain translation of the Bible.  We should also be aware of extra reference material that can help us understand what we are reading (commentaries and study and topical Bibles).  The plan we decide to use to read Scripture is important  as well.  It is best to have a guide to follow that will cause us to stay more devoted and on-track.  At the end of this episode, Derek shares what his own personal study has looked like for the past few years...it is simply meant as an example for those looking for ideas and plans to use.  Links mentioned in this episode:Complete Guide to Bible Versions:  https://www.biblegateway.com/learn/bible-101/about-the-bible/bible-versions-guide/NIV JOURNAL THE WORD Bible Review:  https://youtu.be/AYAN22gbynA?si=hH4zDsF89gsvcoWcEnduring Word Commentary:  https://enduringword.com/Chapter-by-Chapter Bible Commentary (Nelson's Quick Reference Series) by Warren W. Wiersbe https://a.co/d/0ef6zSqp

In this powerful and thought‑provoking episode of the hosts,Tina and Britt slow down and invite listeners into a deeper reverence for who God truly is. Centered on the theme “The Holiness of God,” this episode features Britt reading an extended, convicting teaching drawn from Learning from Leviticus by biblical commentator Warren Wiersbe, exploring why God's holiness is not optional—but foundational to the Christian life.Together, Tina and Britt reflect on how modern Christianity has often lost its awe and reverence for a holy God, and why rediscovering God's holiness changes everything—from how we view sin, to how we worship, to how we live out our faith in everyday life. This episode walks through the book of Leviticus, connecting Old Testament sacrificial law to the finished work of Jesus Christ, and showing how holiness begins at the altar and continues through obedience, discipline, and genuine fellowship with God.Listeners will be challenged to consider how personal holiness impacts families, churches, and even entire communities. The conversation addresses difficult but necessary truths about sin, repentance, worship, spiritual discipline, and living to please God alone—not for appearances, but for His glory.If you're longing for deeper spiritual growth, a renewed fear of the Lord, and a faith that leaves a lasting legacy for future generations, this episode will both encourage and convict your heart.Why the holiness of God is central to the gospelWhat the book of Leviticus teaches believers todayHow Jesus Christ fulfills the sacrificial systemThe difference between emotional worship and Spirit‑led holinessWhy holiness is personal, communal, and transformativeHow walking in holiness shapes your legacy for generations

UM RETRATO DA IGREJAA Bíblia usa uma ampla variedade de figuras e imagens para descrever a Igreja de Jesus Cristo. No capítulo três da primeira Carta aos Coríntios, Paulo usa três imagens e pinta um interessante retrato da igreja. Ele usa três metáforas diferentes para falar sobre a igreja. FAMÍLIA/CAMPO/TEMPLOO pastor Warren Wiersbe sugere que...A igreja é uma família e seu objetivo é a maturidade; A igreja é um campo e seu propósito é a quantidade; A igreja é um templo e sua finalidade é a qualidade. Mensagem ministrada pelo Pr. Judiclay SantosIgreja Batista do Jardim Botânico.Rio de Janeiro - RJSite:http://ibjardimbotanico.org.br/Email:ibjardimbotanico@yahoo.com.br Endereço:Rua Prof. Saldanha, 110, Jardim BotânicoRio de Janeiro - RJ

In this first Legacy Archive message, we are pleased to release this unearthed message by Dr. Warren Wiersbe. It comes from James chapter 3, and it deals with the way God works in and through the life of a true believer. The test of our faith is not what we say but how we live.  In the words of Dr. Wiersbe, "The greatest defense of the Christian faith…is not the arguments we give [or] the books we write. The greatest defense of the Christian faith is just everyday people living for Jesus Christ. You can't argue with that." We praythat God will use this message to stir, convict, and increase your faith today. For more Bible preaching, teaching, and devotional Bible study resources, visit ETJ.Bible. Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Everyone has some kind of agreement with God—spoken or unspoken. We think: “If I do better, God will bless me.” That’s covenant thinking. But Hebrews 8 reminds us: there’s a difference between the Old Covenant, which depended on our performance, and the New Covenant, which depends on God’s promise. Warren Wiersbe says“A covenant is not a contract we negotiate with God; it is a relationship established by His grace and guaranteed by His Son.” So the question becomes personal: Which covenant are you living under—your promises to God, or His promises to you?

Everyone has some kind of agreement with God—spoken or unspoken. We think: “If I do better, God will bless me.” That’s covenant thinking. But Hebrews 8 reminds us: there’s a difference between the Old Covenant, which depended on our performance, and the New Covenant, which depends on God’s promise. Warren Wiersbe says“A covenant is not a contract we negotiate with God; it is a relationship established by His grace and guaranteed by His Son.” So the question becomes personal: Which covenant are you living under—your promises to God, or His promises to you?

God's Word and the Holy Spirit have the power to totally transform your life! Dan Jacobsen shares insights from "Becoming New: 100 Days of Transformation through God's Word" authored by his grandfather, the late Warren Wiersbe. Dan also shares about the impact of Dr. Wiersbe's legacy of faith on his own life.  Originally aired November 1, 2024 Check out Susie's new podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

Wouldn't you like to not only understand God's Word, but also let it transform you by the power of the Holy Spirit? Oh friend, me too!  So today, we have Pastor Dan Jacobsen with us, and he is going to unpack how this is possible. But first, you should know there's something really special about this… Years ago, Dan unearthed an unpublished manuscript tucked away in a dusty manila folder that belonged to his grandfather, the legendary Bible teacher Warren Wiersbe! Dan finished the work his grandfather started, and the result is a beautiful new devotional and this inspiring conversation.  Dan not only gives us the inside scoop on his grandfather's life and ministry, but he also shares insights on why real change matters (no matter your age) and how you can stop settling for superficial fixes and start embracing true, Spirit-led transformation. SHOW NOTES: 413Podcast.com/367  Enter to win the GIVEAWAY and read the episode TRANSCRIPT in the show notes. Get my weekly email, Java with Jennifer, to be notified when a new podcast episode releases. Subscribe HERE.

The grandson of the late Dr. Warren Wiersbe, Dan Jacobsen, talks with Wayne Shepherd about the publication of one of his grandfather's unpublished manuscripts. (Click for more)   Years ago an unpublished Wiersbe manuscript tucked in a dusty manila folder was unearthed by the Jacobsen family. Wiersbe grandson Dan Jacobsen, a young pastor himself, spent two years preserving his grandfather's original writing and completed the work titled, Becoming New, A 100 Day Journey of Transformation Through God's Word. It's a powerful continuation of Warren Wiersbe's legacy.In this FIRST PERSON interview, Dan mentions a podcast furthering the legacy of Warren Wiersbe-- it can be found at Apple podcasts here:  https://podcasts.apple.com/us/podcast/warren-wiersbe-sermons/id494964859. They can also be found on YouTube and Spotify. And to hear a previous FIRST PERSON interview with Dr. Wiersbe, please click here:  https://www.buzzsprout.com/admin/121603/episodes/10962795-warren-wiersbe                                           NEXT WEEK:  Jenny WaltmanSend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Warren Wiersbe used to say that opportunities often come to us disguised as obstacles. Paul's confinement in Rome appeared to bring his ministry to a grinding halt, but in reality, it brought great gospel opportunities to Rome that had not existed before. Let's study this important lesson together now.

Paul wrote Philippians from prison, and yet, the theme of Christian joy leaps from the pages. How was he able to have joy in such difficult circumstances? His mind was set on Jesus Christ and the furtherance of the Gospel. "Joy is a choice we make with right thinking." ~Mark Trotter"The secret of Christian joy is found in the way the believer thinks."~Warren Wiersbe"When our focus is the Gospel, we can find joy despite our circumstances."~Crystal L. RatcliffJoin Crystal as she kicks off our study of Philippians this week. You can find Richard Hester's resources here. Support the showConnect with the ladies of Her Portion, HERE!

Restore Broken Fellowship      All believers sin, and there are none who attain perfection in this life (Prov 20:9; Eccl 7:20; 1 John 1:8, 10). Chafer rightly notes, “We are never wonderful saints of whom God may justly be proud: we are His little children, immature and filled with foolishness, with whom He is endlessly patient and on whom He has been pleased to set all His infinite heart of love. He is wonderful. We are not.”[1] When we commit sin, we break fellowship with the Lord. For this reason, familial forgiveness is necessary for our fellowship with God to be restored. David understood the folly of trying to conceal his sins, which resulted in psychological disequilibrium and pain; however, when he confessed his sin, God forgave him (Psa 32:2-5). John wrote, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God forgives because it is His nature to do so, for He “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15; cf. Psa 103:8-14). And He is able to forgive because Christ has atoned for our sins at the cross, satisfying the Father's righteous demands regarding our offenses. The apostle John wrote, “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:1-2). The challenge for many believers is to trust God at His word and accept His forgiveness and not operate on guilty feelings. William MacDonald states: "The forgiveness John speaks about here [i.e., 1 John 1:9] is parental, not judicial. Judicial forgiveness means forgiveness from the penalty of sins, which the sinner receives when he believes on the Lord Jesus Christ. It is called judicial because it is granted by God acting as Judge. But what about sins which a person commits after conversion? As far as the penalty is concerned, the price has already been paid by the Lord Jesus on the cross of Calvary. But as far as fellowship in the family of God is concerned, the sinning saint needs parental forgiveness, that is, the forgiveness of His Father. He obtains it by confessing his sin. We need judicial forgiveness only once; that takes care of the penalty of all our sins—past, present, and future. But we need parental forgiveness throughout our Christian life.[2] Be Filled with the Spirit      Paul wrote to Christians, “don't get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). Being filled with the Spirit means being guided by Him rather than our own desires or the desires of others. The Spirit's guidance is always according to Scripture. Being filled with the Spirit does not mean we have more of Him, but that He has more of us, as we submit to His leading. Warren Wiersbe comments: “Be filled with the Spirit” is God's command, and He expects us to obey. The command is plural, so it applies to all Christians and not just to a select few. The verb is in the present tense, “keep on being filled”, so it is an experience we should enjoy constantly and not just on special occasions. And the verb is passive. We do not fill ourselves but permit the Spirit to fill us. The verb “fill” has nothing to do with contents or quantity, as though we are empty vessels that need a required amount of spiritual fuel to keep going. In the Bible, filled means “controlled by.” “They... were filled with wrath” (Luke 4:28) means “they were controlled by wrath” and for that reason tried to kill Jesus. “The Jews were filled with envy” (Acts 13:45) means that the Jews were controlled by envy and opposed the ministry of Paul and Barnabas. To be “filled with the Spirit” means to be constantly controlled by the Spirit in our mind, emotions, and will…But how can a person tell whether or not he is filled with the Spirit? Paul stated that there are three evidences of the fullness of the Spirit in the life of the believer: he is joyful (Eph. 5:19), thankful (Eph. 5:20), and submissive (Eph. 5:21–33). Paul said nothing about miracles or tongues, or other special manifestations.[3] Lewis S. Chafer wrote: "To be filled with the Spirit is to have the Spirit fulfilling in us all that God intended Him to do when he placed Him there. To be filled is not the problem of getting more of the Spirit: it is rather the problem of the Spirit getting more of us. We shall never have more of the Spirit than the anointing which every true Christian has received. On the other hand, the Spirit may have all of the believer and thus be able to manifest in him the life and character of Christ. A spiritual person, then, is one who experiences the divine purpose and plan in his daily life through the power of the indwelling Spirit. The character of that life will be the out-lived Christ. The cause of that life will be the unhindered indwelling Spirit (Eph 3:16-21; 2 Cor 3:18)."[4] Charles Ryrie states: "To be filled with the Spirit means to be controlled by the Spirit. The clue to this definition is found in Ephesians 5:18 where there is contrast and comparison between drunkenness and Spirit-filling. It is the comparison which gives the clue, for just as a drunken person is controlled by the liquor which he consumes, so a Spirit-filled Christian is controlled by the Spirit. This will cause him to act in ways which are unnatural to him, not implying that such ways will be erratic or abnormal, but asserting that they will not be the ways of the old life. Control by the Spirit is a necessary part of spirituality."[5] Walk by the Spirit      Paul wrote, “walk by the Spirit, and you will not carry out the desire of the flesh” (Gal 5:16). In this passage walking is a metaphor for daily living, which can be influenced by God (Deut 5:33; 10:12), other righteous persons (Prov 13:20), sinners (Psa 1:1; Prov 1:10-16; 1 Cor 15:33), or one's own sin nature (Gal 5:17-21). To walk in the Spirit means we depend on His counsel to guide and power to sustain as we seek to do His will. The Spirit most often guides us directly by Scripture. Jesus, speaking of the ministry of the Holy Spirit, said, “the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26). The Holy Spirit helps the Christian know the Word of God, and to recall Scripture when needed for guidance. The Holy Spirit also works through mature believers—whose thinking is saturated with God's Word—to help provide sound biblical advice for others. Warren Wiersbe states: The New Testament calls the Christian life a “walk.” This walk begins with a step of faith when we trust Christ as our Savior. But salvation is not the end—it's only the beginning—of spiritual life. “Walking” involves progress, and Christians are supposed to advance in the spiritual life. Just as a child must learn to walk and must overcome many difficulties in doing so, a Christian must learn to “walk in the light.”[6] Charles Ryrie adds: Constant dependence on the power of the indwelling Spirit of God is essential to spiritual growth and victory. By its very nature, walking is a succession of dependent acts. When one foot is lifted in order to place it front of the other one, it is done in faith—faith that the foot that remains on the ground will support the full weight of the body. You can only walk by the exercise of faith. You can live the Christian life only by dependence on the Holy Spirit. Such dependence will result in the Spirit's control over the deeds of the flesh (Gal 5:17-21) and the Spirit's production of the fruit of the Spirit (vv. 22-23). Dependence on the power of God and effort on the part of the believer are not mutually exclusive. Self-discipline and Spirit-dependence can and must be practiced at the same time in a balanced spiritual life. Dependence itself is an attitude, but that attitude does not come automatically; it usually requires cultivation. How many genuine Christians there are who live day after day without even sensing their need of dependence on Him. Experience, routine, pride, self-confidence all tend to drag all of us away from that conscious dependence on God which we must have in order to live and act righteously.[7] Dr. Steven R. Cook   [1] Lewis Sperry Chafer, He That Is Spiritual, 150. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2310-11. [3] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 48. [4] Lewis S. Chafer, He that is Spiritual, 43-44. [5] Charles C. Ryrie, “What is Spirituality?” Bibliotheca Sacra 126 (1969): 206. [6] Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2, 479. [7] Charles Ryrie, Balancing the Christian Life (Chicago. Ill., Moody Press, 1994), 198.

Dr. Warren Wiersbe shares a heart warming greeting and thankful to the missionaries at Child Evangelism Fellowship. He thanks them for their sacrifice, mission and vision to reach children with the gospel.

     By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation.      As we grow spiritually and walk with God, learning and living His Word (2 Tim 2:15; 3:16-17), we stand in opposition to Satan's world-system and sow the seeds of spiritual insurrection in the lives of those who live and walk in his kingdom of darkness. We disrupt Satan's kingdom when we share the gospel, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When anyone places their faith in Christ, trusting solely in Him as Savior, they are forgiven all their sins (Acts 10:43; Eph 1:7), gifted with eternal life (John 3:16; 10:28), and the righteousness of God (Rom 4:1-5; 5:17; 2 Cor 5:21; Phil 3:9). They are rescued from Satan's enslaving power, as God liberates them from the “domain of darkness” and transfers them into “the kingdom of His beloved Son” (Col 1:13). The gospel is the only way a person can be delivered from spiritual slavery; “for it is the power of God for salvation to everyone who believes” (Rom 1:16). Once saved, we seek to influence the thoughts and lives of other Christians through fellowship (Heb 10:23-25), prayer (Jam 5:16), edification (Eph 4:29), encouragement (1 Th 5:11), love (1 Th 4:9; cf. Eph 4:14-15), and words of grace (Col 4:6). The Sin Nature Within Us      If the devil were a broadcaster sending out his signal through the world, the sin nature in every person is that internal receiver that is always tuned to welcome his message. The sin nature, sometimes called “the flesh” (Gal 5:17, 19) or “old self” (Rom 6:6; Col 3:9), has a natural affinity for Satan's values and his world-system. More so, the sin nature is not eradicated from the believer during his time on earth, nor is it ever reformed, as though it can be made to love God.       Everyone knows what it's like to walk in the flesh, according to the sin nature, but only the Christian knows what it's like to walk in the Spirit, assuming he's growing in his walk with the Lord. Paul wrote, “For the flesh [sin nature] sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you [the Christian] may not do the things that you please”  (Gal 5:17). Concerning Galatians 5:17, MacDonald writes: "The Spirit and the flesh are in constant conflict. God could have removed the fleshly nature from believers at the time of their conversion, but He did not choose to do so. Why? He wanted to keep them continually reminded of their own weakness; to keep them continually dependent on Christ, their Priest and Advocate; and to cause them to praise unceasingly the One who saved such worms. Instead of removing the old nature, God gave us His own Holy Spirit to indwell us. God's Spirit and our flesh are perpetually at war, and will continue to be at war until we are taken home to heaven. The believer's part in the conflict is to yield to the Spirit."[1]      The sin nature is resident in every person; both saved and unsaved, and is the source of internal temptation. According to Wiersbe, “The flesh refers to that fallen nature that we were born with, that wants to control the body and the mind and make us disobey God.”[2] Since the fall of Adam, every person is born with a sin nature, and it is this nature that internally motivates men to rebel against all legitimate forms of authority, both human and divine. At the moment of salvation, God the Holy Spirit indwells us and gives us a new nature that, for the first time in our lives, has the capacity and desire to obey God. Because the sin nature is not removed from the believer after salvation, the believer begins to experience conflict within (Gal 5:17; Rom 7:14-23). Chafer states, “The presence of two opposing natures (not two personalities) in one individual results in conflict.”[3] Wiersbe adds: "The old nature (which has its origin in our physical birth) fights against the new nature which we receive when we are born again (Gal 5:16–26). No amount of self-discipline, no set of man-made rules and regulations, can control this old nature. Only the Holy Spirit of God can enable us to “put to death” the old nature (Rom 8:12–13) and produce the Spirit's fruit (Gal 5:22–23) in us through the new nature."[4] Lightner states: "Torn inside with desires to do that which we know is evil and new desires to please God, we experience the rage of the battle. The internal conflict manifests itself in everyday life as the believer is tempted to sin. The source of this conflict is the old sin nature, which is the root cause of the deeds of sin. In the conflict the believer is not passive. He has a vital role in determining to whom he will give allegiance—the old nature or the new nature. From the moment a sinner trusts Christ, there is a conflict in his very being between the powers of darkness and those of light. The one who has become a member of the family of God now faces conflicts and problems that he did not have before."[5]      As Christians, we are directed to “lay aside the old self…and put on the new self which in the likeness of God has been created in righteousness and holiness of the truth” (Eph 4:22, 24). Since we have been “born again” and given new life (1 Pet 1:3, 23), the sin nature no longer has domineering power over us, and we can choose a life of righteousness (Rom 6:5-13). As we grow spiritually, we will be transformed from the inside out and gradually become more and more righteous as we walk with God. Sinless perfection will not be attained until we leave this world, by death or by Rapture, and are “conformed to the image of His Son” (Rom 8:29), who will “transform the body of our humble state into conformity with the body of His glory” (Phil 3:21). Until then, we are commanded to “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Rom 13:14). We do this by choosing to live according to the Spirit's guiding, and starving the monster that is our sin nature. To “make no provision for the flesh” means we stop exposing ourselves to the things of the world that excite the flesh and lead to sinful behavior. The positive action is to grow spiritually with biblical teaching (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), Christian fellowship (Heb 10:23-25), selfless living (Phil 2:3-4), prayer (1 Th 5:17), worship (Heb 13:15), and doing good (Gal 6:10; Heb 13:16). It is only by spiritual growth and drawing closer to God that we learn to glorify the Lord and live in righteousness.      Though the Christian will struggle all his life with his two natures, he also knows the victory is already won. The sin nature has been defeated and its strength diminished because of the believer's union with Christ (Rom 6:6, 11). At his resurrection, the Christian is guaranteed a new body in heaven that is free from the sin nature as it will be just the like body of our Lord Jesus (Phil 3:20-21), for “We know that when He appears, we will be like Him” (1 John 3:2), and “in Him there is no sin” (1 John 3:5).      The believer's focus must be on daily—moment-by-moment—spiritual growth, allowing the Holy Spirit to produce His fruit in their life (Gal 5:22-23) while resisting the flesh by making no provision for it (Rom 13:14). This includes guarding against worldly influences that stimulate the sin nature and choosing instead to grow in the grace and knowledge of the Lord (2 Pet 3:18). While sinless perfection will not be attained until the believer is glorified, we are called to continually pursue righteousness (2 Tim 3:16-17; Tit 2:11-14), relying on the Holy Spirit (Eph 5:18; Gal 5:16), who supplies the power to overcome the flesh. Ultimately, the Christian's victory is secured through ongoing dependence on the Holy Spirit, a willing heart, and a steady focus on spiritual growth.      In conclusion, though the battle with the flesh rages on, we do not fight alone or without hope. God has equipped us with everything necessary for life and godliness (2 Pet 1:3). We have His indwelling Spirit (Eph 1:13), His inspired Word (2 Tim 2:16-17), the intercession of Christ (1 John 2:1), and the support of fellow believers to help us stand firm. Our sin nature, though still present, no longer reigns; we are no longer its slaves (Rom 6:6, 14). Each step of faith, each moment of obedience, each act of love, reflects the power of God at work within us. The war may be lifelong, but the outcome is certain. So we press on—not in fear or defeat—but in confident expectation of the day when the struggle will end and we shall see our Savior face to face, fully conformed to His image (1 John 3:2). Until then, let us walk by the Spirit (Eph 5:18; Gal 5:16), live by faith (2 Cor 5:7; Heb 10:38), and abound in the good works prepared for us by our gracious God (Gal 6:10; Eph 2:10). Dr. Steven R. Cook   [1] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1893. [2] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 18. [3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 112. [4] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, 480. [5] Robert P. Lightner, Handbook of Evangelical Theology (Grand Rapids, Mich., Kregel Publications, 1995), 206.

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

For we have this hope as an anchor…Hope in the Greek means not only hope, but also expectation, trust, confidence.  Is that how you define hope?  Or do you think of it as more of wishful thinking?  If you hope for something do you expect for it to happen?  Are you confident?The writer of Hebrews tells us that we have hope as an anchor and Warren Wiersbe goes further to say anchored heavenward.  Our anchor is in heaven.  Does that change how you view hope?  Christ as our hope means we have assurance, a confidence, because of the certainty of God's faithfulness.  A faithfulness that he will fulfill his promises.  We know he is a God that will do what he says he will do.  Doesn't that give hope in and of itself? Continue reading the rest of this shows notes on our website Nothin' But Fine.Subscribe to our YouTube channel where you can watch this week's episode and catch up on past episodes!---Check out the Nothin' But Fine blog and website.Follow us on social media: Instagram Facebook Twitter YouTube Want everything in your inbox? Subscribe to the Nothin' But Fine newsletter!

Send us a textWhat if the legacy of your faith journey could inspire generations to come? Meet Dan Jacobsen, a fifth-generation pastor, as he shares his remarkable story of transformation and grace on the Pivotal People podcast. From growing up in a deeply religious family to discovering the gospel at 16, Dan's path is one of profound change and enduring faith. Influenced by his renowned grandfather, Warren Wiersbe, Dan's spiritual journey is a testament to the power of storytelling and the gospel's ability to reshape lives.Join us as we explore Dan's latest project, the devotional book "Becoming New: 100 Days of Transformation Through God's Word."  Dan edited and published his grandfather's final unpublished manuscript into this new book so these words could be shared with everyone. I have been reading the devotional and not only do I love it, but I'm giving it to family members for Christmas this year. It's a wonderful, inspiring devotional based on Bible stories and verses.Whether you're seeking to enrich your spiritual life or looking for the perfect gift, this conversation will encourage and inspire you.You can reach Dan Jacobsen here:https://djacobsen.com/about Order Stephanie's new book Imagine More: Do What You Love, Discover Your Potential Learn more at StephanieNelson.comFollow us on Instagram @stephanie_nelson_cmFollow us on Facebook at CouponMom

Though Dr. Warren Wiersbe died in 2019, he left behind a treasure of devotional writing that was never published. You'll hear about a book edited by his grandson Dan Jacobsen titled Becoming New: 100 Days of Transformation through God's Word. Learn more from this prolific writer and speaker on Chris Fabry Live. For more information about the work of Care Net, click here. Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Join Crystal as she continues our study of Galatians. Paul presses on to contradict the false teachings of the Judaizers who were trying to add works to salvation by grace. We are to stand firm in the liberty we have in Christ--we have been freed from the law! However, that liberty is not a license to sin or to continue to live however we please. Warren Wiersbe said, “Somewhere between license and legalism is true Christian liberty.”So the question becomes...How do we stay in the lane of Christian Liberty and avoid the ditches of license and legalism?Listen as Crystal shares the answer from Galatians chapter five. You can find Crystal @authorcrystalratcliff on Facebook and Instagram or on her website. Support the showConnect with the ladies of Her Portion, HERE!

Kindred Spirits in Commitment to the Word of GodIn this episode of the Cedarville Stories podcast, Dr. Thomas White, President of Cedarville University, sits down with Dan Jacobsen, grandson of the late Warren Wiersbe — one of the most influential Bible teachers of the 20th century. Known as “the pastor's pastor,” Wiersbe's ministry at Chicago's Moody Church and with the “Back to the Bible” radio program impacted countless lives.Dr. White shares how he first encountered Wiersbe's BE Series as a seminary student and later had the privilege of meeting him personally. Their first meeting took place in Wiersbe's basement, where a discussion about donating his library to Cedarville quickly turned into a heartfelt conversation about ministry, preaching, and Jesus. Wiersbe's love for college students was evident in his desire to see his books equip the next generation of biblical leaders.Cedarville University is now home to Wiersbe's legendary library — a collection that could have gone to any number of institutions. However, Wiersbe was drawn to Cedarville's and White's unwavering commitment to conservative evangelical truth. He saw Cedarville as a place where students wouldn't just learn theology but would leave loving God's Word more than when they arrived.Dr. White reflects on Cedarville's role as a “greenhouse” for spiritual growth, where students are mentored, challenged in their faith, and shaped by daily chapel and an in-depth Bible minor. He also shares his personal passion for preaching and teaching students to interact deeply with the Word of God.Tune in to hear more about the kindred spirits of Warren Wiersbe, Cedarville University, and Dr. White and be inspired to pray for a new generation of students who love Jesus and are ready to change the world for His glory!https://share.transistor.fm/s/9ac2f3e1https://youtu.be/JFjgdY61BCQ

Genesis 16:1-16 1. An Unbearable Dilemma (16:1) 2. An Ungodly Solution (16:2-4) 3. An Unexpected Consequence (16:5-6) 4. An Unbelievable Kindness (16:7-11) 5. An Unchangeable Word (16:12-16) Evidences of True Biblical Faith (by Warren Wiersbe) 1. You are concerned only for the glory of God not the praise of man (Rom.4:20) 2. You are willing to wait (Is.28:16) 3. You are obeying God's Word (Rom. 10:17) 4. You have God's joy and peace within (Rom. 15:13)

Our God is infinite, which means there’s always more to learn. And part of the way God intends us to learn and grow is through others who have walked with Him.

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurch

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurch

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurch

Pick up Through the Year with Warren Wiersbe at the Mariners Bookstore or order from the Mariners Bookstore online: https://shop.marinerschurch.org/collections/annual-read-2025Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurch

Merry Christmas, Mariners Church! Join us as Senior Pastor Eric Geiger and Content Pastor Liz Garcia discuss the arrival of Jesus, our promised King!Annual Read 2025, Through the Year with Warren Wiersbe: https://shop.marinerschurch.org/collections/annual-read-2025/First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

How do we listen for God's direction in our lives? Practically, what does it look like to spend time reading the Bible every day? Join us as Teaching Pastor Doug Fields and Lead Discipleship Pastor John Thomas discuss the promise of Jesus as our perfect Prophet!Journey through the English Reformation: https://www.marinerschurch.org/english-reformation/Annual Read 2025, Through the Year with Warren Wiersbe: https://shop.marinerschurch.org/collections/annual-read-2025/Gospel Every Day Podcast: https://www.marinerschurch.org/podcast-channels/#gedFirst Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

Though Dr. Warren Wiersbe died in 2019, he left behind a treasure of devotional writing that was never published. You'll hear about a book edited by his grandson Dan Jacobsen titled Becoming New: 100 Days of Transformation through God's Word. Learn more from this prolific writer and speaker on Chris Fabry Live. For more information about the work of Care Net, click here. Chris Fabry Live is listener-supported. To support the program, click here.See omnystudio.com/listener for privacy information.

God's Word and the Holy Spirit have the power to totally transform your life! Dan Jacobsen shares insights from "Becoming New: 100 Days of Transformation through God's Word" authored by his grandfather, the late Warren Wiersbe. Dan also shares about the impact of Dr. Wiersbe's legacy of faith on his own life.  Faith Radio podcasts are made possible by your support. Give now: click here