Podcasts about Psalm 130

Fall asleep to special Psalm devotionals at ⁠⁠⁠⁠⁠⁠https://www.sleeppsalms.com⁠⁠⁠⁠⁠ Tonight's prayer is from Psalm 130:1. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams.Download the ⁠⁠⁠⁠⁠⁠Pray.com⁠⁠⁠⁠⁠⁠ app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit ⁠⁠⁠⁠⁠⁠https://tdjenterprises.com/⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

God's word has a way of affecting and changing you.

This week in If You Mark In Your Bible; Josh and Michael discuss Proverbs 6:12-19.We look forward to sharing new episodes EVERY MONDAY (July-December)!https://linktr.ee/iymiyb?utm_source=l...CHECK OUT IF YOU MARK IN YOUR BIBLE Social Pages and more!

Hear Stephen Wood preach from Psalm 130 continuing our sermon series on the Psalms of Ascent. Stephen gave this sermon at Liberti River Wards church on August 9, 2026.

Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes. Amos 1 - 1:03 .  Amos 2 - 4:11 .  Amos 3 - 7:21 .  Amos 4 - 11:09 .  Amos 5 - 14:07 .  Psalm 130 - 19:13 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this message from Psalm 130, Ryan explores one of the Songs of Ascent and its enduring message of forgiveness, hope, and redemption. From the depths of despair, the psalmist cries out to God and discovers that our hope is not found in achieving perfection, but in the God who forgives and redeems. Ryan connects this ancient song to Jesus, who provides the redemption the people of God had been waiting for, and shares personally about a season when others helped remind him of that hope. The message challenges us to keep pointing one another toward Jesus, especially when someone cannot see the light for themselves.

Today, Pastor Jake is away on a pulpit exchange. We have the privilege of having Pastor Ken Vanderploeg lead us in worship. During our worship service, we will reflect on Psalm 130, Because of God's Grace, Here I Go! The Awesome Character of God: His amazing grace, his unfailing love, full (complete) redemption; He does it all! Because of His grace, we are able to approach him, cry out to him, and reverently serve him. Praise the Lord and give thanks for God's amazing grace.

From our sermon series "Ascend: The Psalms of Ascent." Our Missions Director, Julie Ploehn, continues with Psalm 130, helping us understand what it means to wait on God.

Most of us handle personal failure one of two ways. We dismiss it entirely, or we try to perform our way out of it. Neither works. Psalm 130 cuts through both of those dead ends and lands somewhere better. The psalmist looks directly at his own sin, then looks directly at God's forgiveness, and finds the boldness to keep going. That same path is open to us.

09 - 08 - 26 Pm - Les Powell - Psalm 130 by Great Parks Chapel

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Hear Stephen Wood preach from Psalm 130 continuing our sermon series on the Psalms of Ascent. Stephen gave this sermon at Liberti River Wards church on August 2, 2026.

Scripture:  https://www.biblegateway.com/passage/?search=Psalm%20139&version=ESV Visit Us: https://hopeastoria.org/ Hope Astoria Vineyard Church Service Times: Sundays at 10AM & 11:45AM Located at: 36-14 35TH STREET, ASTORIA, NY 11106  https://maps.app.goo.gl/A7aFBmowLGQScKBP8  Donate: https://hopeastoria.org/donate-original

Psalm 130 Matt Smith Matt Smith - Syracuse Baptist Church

The Way Out of the Depths of Guilt | Psalm 130 by Osterville Baptist Church

Rosey McFarlane, one of our pastors, concludes the series on Psalms of Ascent.

Have you ever asked God for forgiveness… but still found yourself carrying guilt, shame, or regret?Maybe you believe in God, but deep down you feel like you've fallen too far, made too many mistakes, or somehow need to become “better” before you can truly come close to Him.In this episode, we're diving into Psalm 130:3:"If you, Lord, kept a record of sins, Lord, who could stand?"Together, we'll explore what this verse reveals about God's heart, His forgiveness, and the freedom that comes when we stop living under the weight of our past.We'll talk about:Why many believers know they're forgiven but still struggle to feel freeThe difference between conviction from God and condemnation from shameHow renewing your mind with God's truth changes the way you see yourselfWhy God doesn't want you hiding from Him — He wants relationship with youHow to move from striving for approval into resting in the love of your FatherForgiveness is not just about having your mistakes erased.Through Jesus, forgiveness is an invitation back into relationship — to know God as your loving Father and walk forward with peace, confidence, and a renewed mind.If you've been feeling distant from God, weighed down by your past, or longing to experience His love in a deeper way, this episode is for you.Subscribe and stay connected because I'll be sharing more teachings, reflections, and practical steps from my upcoming free workbook designed to help you renew your mind, strengthen your faith, and grow closer to God.You are not defined by your past.You are invited into freedom.Free Jesus Walks Community

The Psalms have been the treasured songbook of God's people for millennia. Psalm 130 is one of a group of Songs of Ascents sung by God's pilgrim people as they journeyed to Jerusalem. These pilgrim songs are also for us today. They teach us how to live as pilgrims: how to live as worshipers, as saints, as sufferers, as brothers and sisters in the Lord, and especially in Psalm 130 as sinners. It is a song of confession and assurance, teaching us the cause and cure of the chaos in our lives. This message was preached by Pastor Josh White on July 26, 2026.

There is hope for guilty sinners because God is a forgiving Redeemer.

Speaker: Richard Millar — Passage(s): Psalm 130, Romans 8:28, Romans 7:15-24

"Waiting Like Watchmen" (Psalm 130: 1-8)

Psalm 130 "A Prayer for 4:00 AM"Series: Summer in the PsalmsSpeaker: Rev. George SinclairMessiah DowntownDate: 26th July 2026Passage: Psalm 130:1-8-------------------Summer in the Psalms Psalm 130 "A Prayer for 4:00 AM" July 26, 2026 – WAYS TO GIVE: https://www.messiahchurch.ca/donate – Web: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch Facebook: https://www.facebook.com/cotmottawa

How Do I Sing through the Guilt and Shame? (Psalm 130) 7.19.26 by OrlandoGrace

Summer Songs: Pilgrim Songs for Following JesusJuly 19, 2026 Worship GatheringsPastor Michael EubanksThe Glade ChurchTo support this ministry and help us continue to reach people click here: http://www.thegladechurch.org/give—— Stay Connected Website: http://www.thegladechurch.org/The Glade Church Facebook: https://www.facebook.com/TheGladeChurchThe Glade Church Instagram: https://www.instagram.com/thegladechurch

This week Pastor Jarin continues our series, "Summer in the Psalms". As we look at Psalm 130, Pastor Jarin encourages us to be open about our sorrows with God.Support the show

What if the place you most want to hide is the very place God wants to meet you? Even in the deepest valleys, His promises are more certain than the sunrise.

Psalm 130In God's steadfast love we trust.1) We cry out2) He forgives 3) We wait4) He redeems 

Rev. Austin McCann preaches from the Book of Psalm.

Fr. Juventius Andrade explores the emotional depth and spiritual significance of the Book of Psalms, focusing specifically on the penitential and hopeful themes of Psalm 130. Through prayerful reflection and song, the video invites viewers to experience God's unfailing steadfast love and abundant redemption in their own lives.

We continue our summer series on the Psalms. This week Valley Hope's church planting resident Ted Yap leads us through Psalm 130.

July 5, 2026

Psalm 130: Hope | Brooklin Hatcher by The Hills Church

Message from Tony Rose on July 5, 2026

To support the ministry of Immanuel Church visit https://www.immanuelnashville.com/give

What do you do when you feel like you are sinking? Psalm 130 begins with a cry from the depths and becomes an invitation to wait for the Lord. This psalm teaches us how to pray honestly when we are overwhelmed by sin, sorrow, regret, or the brokenness of the world. It reminds us that if God kept a record of sins, none of us could stand, but with the Lord there is forgiveness. In this message, we explore what it means to wait on God with hope. Waiting is not passive resignation. It is active trust. Like watchmen waiting for the morning, we wait because we know the dawn will come. This sermon also points us to Jesus, who waited faithfully in the wilderness and trusted the Father where Israel failed. In Christ, we discover that God's redemption is not scarce or reluctant. It is plentiful.

❖ Follow along with today's reading: www.esv.org/1Kings11;Psalm130;Hebrews9 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Today's Bible reading is Psalm 130: www.ESV.org/Psalm130 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Welcome to Day 2868 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2868 – Wisdom Nuggets – Psalm 130:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2868 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2868 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Song of Ascent – Out of the Depths of the Cosmic Abyss In our previous episode on this grand pilgrimage, we traveled along the rugged trails of the tenth Song of Ascent, Psalm One Hundred Twenty-Nine. We confronted the gritty, painful reality of the survivor. We looked at the deep, bloody furrows plowed across the back of the covenant community by the wicked—the earthly agents of the rebel spiritual principalities. Yet, we celebrated the triumphant, sharp justice of Yahweh, who stepped onto the field and sliced the harnesses of oppression in half. We saw that while the haters of Zion look elevated, they are ultimately nothing more than shallow roof-grass, destined to wither into worthlessness under the heat of divine judgment. Today, we take our next deliberate, introspective steps up the mountain pass toward Jerusalem. We are exploring the eleventh song in this ancient collection: Psalm One Hundred Thirty, verses one through eight, in the New Living Translation. Historically, this deeply moving psalm has been known in the Christian tradition by its opening Latin words, De Profundis, which translate to, "Out of the Depths." The psalmist shifts our focus from the external persecution of worldly enemies, to the internal, suffocating weight of personal and corporate guilt. We are moving from the battlefield of physical survival, into the profound spiritual depths of the human soul, learning how to cry out for mercy when we are drowning in our own brokenness. Let us step onto the trail, and listen to the desperate cry for redemption. The first segment is: Crying from the Chaotic Waters of Despair Psalm One Hundred Thirty: verses one and two. Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer. The song opens not with a shout of triumph, but with a muffled, echoing cry from the dark. "Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer." To truly comprehend the terrifying weight of this opening, we must view the imagery through the lens of the Ancient Israelite worldview. The Hebrew word for "depths" is ma'amaqim. In the ancient Near East, the deep, dark, and churning waters of the ocean were not viewed merely as a geographic feature; they represented primeval chaos, the cosmic abyss, and the terrifying domain of death. The sea was the playground of Leviathan, and the watery throat of Sheol—the underworld. To be in "the depths" meant you were drowning, completely overwhelmed by cosmic forces, suffocating in total darkness, and entirely cut off from the land of the living. But what has dragged the psalmist down into this spiritual abyss? It is not the armies of Babylon this time; it is the realization of his own sin. The depths of despair represent the suffocating environment of guilt. When you recognize how far you have fallen from the cosmic blueprint of the Creator, the psychological weight can feel like a multi-ton tidal wave, pinning you to the ocean floor. Yet, look at the direction of his cry. Even from the bottom of the chaotic abyss, wrapped in the dark currents of his own failure, the pilgrim directs his voice straight upward. He calls out to the Name of Yahweh. He begs, "Hear my cry, O Lord. Listen to my prayer." This is an act of fierce, desperate faith. The rebel spiritual forces—the corrupt elohim of the Divine Council—want the guilty soul to believe that it is permanently abandoned, that the abyss has claimed them forever. But the psalmist refuses to listen to the blackmail of the enemy. He knows that the voice of the Creator can penetrate the deepest, darkest waters of the cosmic void. When you are drowning in your own brokenness, you must use your final breath to send an SOS straight to the heavenly throne room. The second segment is: The Celestial Ledger and the Scandal of Grace Psalm One Hundred Thirty: verses three and four. Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness, that we might learn to fear you. Standing before the cosmic courtroom of heaven, the psalmist poses a chilling, rhetorical question that seals the fate of all humanity. "Lord, if you kept a record of our sins, who, O Lord, could ever survive?" In the ancient Near Eastern worldview, it was believed that the gods kept rigorous, celestial ledgers. The rebel principalities kept meticulous books, recording every infraction, every mistake, and every failure of mankind, utilizing those records to extort, torture, and condemn human beings. They demanded absolute, flawless perfection, but provided absolutely no grace. If Yahweh operated on the same system, the cosmic trial would be over before it even started. The Hebrew word for "survive" here means to stand. If God brought out the unedited ledger of our hidden thoughts, our compromised motives, and our outright rebellions, every single human being, every angel, and every member of the council would instantly collapse under the weight of perfect justice. No one could stand. But then, the psalmist introduces a staggering, paradigm-shifting truth that completely shatters the cosmic legal system of the enemy. Verse four declares, "But you offer forgiveness, that we might learn to fear you." This is a beautiful, supernatural paradox. In our human way of thinking, we assume that if a judge lets a criminal off the hook, the criminal will lose all respect for the law. We think that punishment produces fear, and forgiveness produces carelessness. But in the economy of the Most High God, the exact opposite is true. The rebel gods of the pagan nations used fear and guilt to manipulate their followers into slavery. They never offered true, total forgiveness; they only offered temporary, expensive truces. But Yahweh performs a miracle of grace. He skims off the record of our sins, completely erasing the ledger through His covenant love. When a human being, drowning at the bottom of the abyss, experiences the overwhelming, unmerited release of divine forgiveness, it triggers a profound, holy shockwave in their soul. They don't become careless; they become utterly captivated. They develop a deep, trembling, and reverential awe—the true "fear of the Lord." They realize they are dealing with a King who is too good, too powerful, and too merciful to ever be trifled with. Forgiveness doesn't produce license; it produces absolute, unswerving loyalty to the true Sovereign of the cosmos. The third segment is: The Hyper-Vigilant Vigil for the Sun of Righteousness Psalm One Hundred Thirty: verses five and six. I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn. Having received the assurance of forgiveness, the psalmist transitions into a posture of patient, yet hyper-vigilant, waiting. "I am counting on the Lord; yes, I am counting on him. I have put my hope in his word." The Hebrew word for "counting on," or "waiting," is qavah, which carries the visceral idea of twisting cords together to make a strong rope. It implies an active, muscular tension. The pilgrim is not waiting passively, like a person sitting bored in a doctor's office. He is binding his soul tightly to the promises of God, bracing himself for the long watch. He has anchored his hope exclusively to the "word"—the cosmic decrees and covenant oaths of Yahweh. He illustrates the intensity of this waiting with a beautiful, hauntingly repetitive military metaphor in verse six. "I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn." To understand this, we must remember our previous treks through the Songs of Ascents, specifically Psalm One Hundred Twenty-Seven, where we learned about the vital role of the watchman guarding the city walls. Imagine a sentry stationed on the high stone battlements of Jerusalem during the ancient night watch. The darkness around him is heavy, absolute, and infested with hidden dangers. The enemy principalities and their human proxies do their most destructive work...

Fr. Mike reminds us that God is present with us in every step of our journey, even the seemingly mundane aspects. He also encourages us to not be discouraged on this journey, but to focus on relating to the historic stories of our biblical brothers and sisters. Today's readings are Joshua 15-18, and Psalm 130. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.