Podcasts about Ascent

What happens when the life you've worked so hard to build becomes the very thing that's breaking you?In this powerful episode of Mindset Mastery Moments, Dr. Alisa Whyte sits down with bestselling author and Phoenix Path™ creator Melanie Rhora to explore burnout, boundaries, self-trust, and what it really means to rise from the ashes of a life that no longer fits.After experiencing an adrenal crash and losing her home in a devastating fire, Melanie was forced to confront a truth many women avoid: she hadn't just lost things she had lost herself.Together, Dr. Alisa and Melanie unpack the hidden signs of survival mode, why overachieving and caretaking often become cages, and how women can stop abandoning themselves in order to keep everyone else comfortable.You'll discover: The subtle signs you're living in survival mode Why burnout is often a signal, not the problem How to set boundaries without guilt or apology Why "No" is a complete sentence The power of self-trust and identity rebuilding The Phoenix Path™ framework for healing, rebuilding, and rising strongerIf you've been holding it all together while quietly falling apart inside, this episode is your invitation to pause, reclaim your voice, and rise.Exclusive Free Resource for ListenersReady to stop overextending yourself and start protecting your peace? Download Melanie's free guide:Freebie: The Boundaries Blueprint — Learn how to protect your energy and reclaim your time with confidence.Connect with Melanie RhoraTransformational Coaching: Phoenix Path TransformationsOfficial Website: The Phoenix Path NetworkBestselling Book: Purchase your copy of The Phoenix Path: Healing, Rebuilding, and Rising Stronger on AmazonLinkedIn: Connect with Melanie on LinkedInInstagram: @phoenixpathtransformationsFacebook: The Phoenix Path Community"Burnout isn't a failure of your strength; it's a message from your soul that you can no longer afford to trade your well-being for other people's comfort."Send us Fan MailSupport the show

Bridget, Caitlin, and Hilda cover the first half of "Dire Bound," book 1 in the Wolves of Ruin series by Sable Sorensen. So many of you have been asking for this book, so our book besties delivered and they are going to give your their unfiltered opinions. So far, there seems to be a mixed reaction to the book, but you know what they all agree on: KITTEN is never a good nickname for your lover.  Join our Patreon for exclusive behind-the-scenes content and let's be friends!Instagram > @Booktokmademe_podTikTok > @BooktokMadeMe

10 Things from the Weekend!!!Knicks Win NBA Finals (4:23)The FInals Numbers (16:03)Jalen Brunson (31:01)NBA Draft (44:51)World Cup (1:05:34)Joe's Records, Maternal Instinct, Toy Story (1:23:27) UFC Freedom 250 (1:40:40)Hurricanes Win Stanley Cup (1:46:49)Bud Cauley (1:50:53)Blaze Jordan & Tonight (1:53:39)Host: Chris Vernon Contributors: Jon Roser, Devin Walker Technical Director: Jaylon Wallace Associate Producer: Jena Broyles 

Trail Kreitzer brings a different kind of energy to the game.     No posturing, no fluff, no hyperbole. Just measured, field-based experience and advice from years and years of Western big game hunting. As a consistently successful bowhunter season after season, he's the embodiment of commitment to his craft.   On this episode, Trail shares his thoughts on the intricacies of modern archery equipment, finding reliable sources of information online, understanding where and what you should put your time and energy into in terms of hunting prep, how he approaches gear selection and gear development, and the importance of being adaptable with your hunting techniques.   @trailk11   ---------------------------  TRUSTED PARTNERS:  For over 100 years Leica has set the standard for premium optics. From spotting scopes to binoculars, rifle scopes and the new CRF MAX rangefinders, Leica is the choice for those who accept no compromises.  onX Hunt is the most powerful 3D mapping solution for hunters. Get your FREE trial today. If you're already a member, check out the exclusive offers and perks available when you upgrade to an Elite Member.   Spartan Precision Equipment is built for the mountains. Ultra-lightweight, packable, and versatile across shooting platforms. Be sure to check out their new Springbok line of products and the Ascent and Javelin series.  Tired of gut rotting instant coffee? Check out This Is Coffee and get yourself some great instant coffee for when you're in the backcountry or on the road.  ---------------------------  CONSERVATION ORGS TO SUPPORT:  Go to Wild Sheep Foundation to find a membership option that suits your budget and commitment to wild sheep.  Go to Wild Sheep Society of BC to become a member, enter raffles, buy merch and support BC's wild sheep populations.  Go to Rocky Mountain Goat Alliance to find a membership option that suits your budget and commitment to conserving mountain goats and their habitat.   

“We are all in the gutter, but some of us are looking at the stars,” Oscar Wilde wrote in his 1892 play Lady Windermere's Fan. This week, Elon Musk managed — not for the first time — to be simultaneously in the stars and the gutter. SpaceX's IPO valued his rocket company at $2 trillion — making Musk, officially, a trillionaire, the richest person in the world by a very large margin. The space Musk — the defiant genius who bet everything on a reusable rocket and the promise of a cosmic monopoly — is astonishing. The Wall Street Journal called the IPO a Goldilocks debut with Musk starring as the three bears. But there is another Musk — the one in the gutter, promoting white nationalist violence from his platform on X. This week Musk not only stoked the anti-immigrant riots in Belfast but reiterated his support for the English white supremacist gangster Tommy Robinson. So is this another Strange Case of Dr Jekyll and Mr Hyde, Robert Louis Stevenson's 1886 novella? Keith Teare, publisher of That Was the Week, certainly thinks so. While Keith is in awe of Musk's entrepreneurial genius at SpaceX, he seems to excuse Musk's support for Tommy Robinson's paramilitarism. “I'm not even sure I like him,” Keith confesses in his musings on “civilisation.” Nor do the rest of us. But I wonder if this good/bad Elon narrative is too convenient. There is an uncomfortable symbiosis between Musk's journey to SpaceX and to white nationalist violence. For all the utopian cornucopia of space, our earthly reality is one of scarce land and fear of immigrants — Trump, Tommy Robinson, and this weekend's Swiss referendum on capping its population at 10 million. For all the Muskian promise of cosmic abundance, today's Muskian politics is paranoid and exclusionary. So maybe it's not just Elon. Everyone these days is simultaneously in the gutter and looking up at the stars. Five Takeaways •       SpaceX: From El Segundo Warehouse to $2 Trillion Juggernaut: SpaceX is 25 years old. It started in a warehouse near Los Angeles, in an area with a concentration of rocket scientists. Musk bet almost all of his Tesla gains on the idea of a reusable rocket — and nearly lost everything. Then a rocket worked. Since then: iterative improvement, the rockets getting bigger and more reliable, a virtual global monopoly on delivering payloads to space, Starlink (satellite internet that actually works at gigabit speeds), and NASA subcontracting its launches. Now: $2 trillion at IPO, Musk a trillionaire. Wall-to-wall applause from the startup world. Wall-to-wall pylon on social media. Both simultaneously true. •       The Grimace vs the Applause: Andrew vs Keith's Media Diet: Keith says most commentators are grimacing at the valuation and Musk's net worth. Andrew says the serious press — the Wall Street Journal, even the New York Times — is largely applauding. The exchange reveals the media bifurcation: mainstream outlets cover the achievement; social media — X, Facebook, LinkedIn — is wall-to-wall outrage about a trillionaire in a world of growing inequality. Keith's verdict on Musk: he doesn't care whether people like him. Neither, in Keith's view, should we. You judge him not on likability but on criteria: civilization or net worth. Different criteria, different judgment. •       California and Europe: The Failure of Government: Fareed Zakaria in the Washington Post: California is a case study in failed government. Andrew had Jonathan Weber on the show this week — City on the Edge, the historic dysfunctionality of San Francisco city government. Fukuyama is trying to be optimistic about Europe's liberal future. Keith's counter: Fukuyama ignores the structural problem — top-heavy EU bureaucracy that overrides countries, producing dislike of the EU in every European nation, even France, which built it. Populism, Keith argues, is not the disease. It's the symptom. The disease is twenty years of bad policy. •       Bernie Sanders Finally Had an Insight: The Sovereign Wealth Fund: Sanders has proposed a sovereign wealth fund owning 50% of all high-growth AI companies, giving every citizen ownership shares. Keith, who last week said 50% wasn't enough, this week credits it as the first genuine insight Sanders has had. The kicker: David Sacks — arch right-winger, former PayPal Mafia, Andreessen Horowitz — agreed on his podcast and said it should be 75%. Keith's observation: when David Sacks and Bernie Sanders can agree on the direction, left-right labels stop helping. The question is just how to make capitalism's gains flow to everyone. •       Planning Beats Complaint: Keith's editorial closer. The choice is not between liking Musk and hating Musk, not between celebrating SpaceX and resenting its valuation. The choice is between complaining and planning. John O'Farrell, former general partner at Andreessen Horowitz, resigned and wrote an op-ed in the New York Times: “We can't let my former venture capital colleagues buy off democracy.” Gary Tan organised an Asian-American reaction against San Francisco's school board and won. Citizens who act beat citizens who complain. That's the week's lesson. That's Keith's lesson. Andrew is away next week. About the Guest Keith Teare is a British-American entrepreneur, investor, and publisher of the That Was the Week newsletter. He is a co-founder of TechCrunch and Andrew's regular TWTW co-host. References: •       That Was the Week by Keith Teare. •       Fareed Zakaria, “How California Became a Case Study in Failed Government,” Washington Post — referenced in the conversation. •       John O'Farrell, “We Can't Let My Former Venture Capital Colleagues Buy Off Democracy,” New York Times — referenced in the conversation. •       Francis Fukuyama on the liberal vision of Europe — referenced in the conversation. •       Episode 2938: Jonathan Weber on City on the Edge — referenced at the opening. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: (00:31) - Introduction: SpaceX IPO, ...

Welcome to the age of oligarchy, where money buys you influence, where the rich and powerful like to mingle and party and where self-enrichment, corruption and tax evasion are commonplace. Where democracy is threatened by the ultra-wealthy. In this first episode of a new four-part series, we dissect the modern oligarchy with Pieter Omtzigt and Paul Caruana Galizia.When you think of oligarchs, you probably imagine ultra-wealthy Russians with Vladimir Putin's number in their phone. But oligarchy has spread to the Western world as well. Tech tycoons are closely intertwined with power, the United States is even led by an oligarch. In this new series we explore the shadowy network of billionaires, politicians, celebrities, and intellectuals – we introduce you: the new oligarchs.In this first episode, we speak with journalist Paul Caruana Galizia (Financial Times, podcast Londongrad). He wrote a book about the aftermath of the murder of his mother, Maltese investigative journalist Daphne Caruana Galizia, who investigated corruption on her home island. Paul Caruana Galizia closely examined the rise of Evgeny Lebedev, the son of a spy who secured a seat in the House of Lords with the help of former prime minister Boris Johnson. Recently, he has been researching Donald Trump's donors and how they have benefited from his second term.Paul Caruana Galizia is an investigative reporter at the Financial Times. He became a journalist in 2018 after his mother Daphne's assassination and has since won ten journalism awards. He has also received the Magnitsky and Anderson-Lucas-Norman awards for campaigning for justice for his mother.Pieter Omtzigt is a former politician and member of the Dutch parliament. On behalf of the Council of Europe, Omtzigt investigated the functioning of the rule of law in Malta following the murder of journalist Daphne Caruana Galizia.Programme editor: Ianthe MosselmanSupported by: VfondsZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

https://square.link/u/UHRU92rp - Donate HereToday's bonus reading takes us to Psalm 121, one of the Songs of Ascent sung on the journey toward worship. The psalm begins with one voice lifting his eyes to the hills and asking, “Where does my help come from?” Then comes the answer: our help does not come from the hills, the circumstances, or anything around us—our help comes from the Lord, the Maker of heaven and earth.Psalm 121 reminds us that God does not slumber, does not abandon, and does not fail to keep His people. He is our Keeper, our shade, our protector, and our help in every season. So today, read this psalm slowly and let the truth rise over your circumstances: lift your eyes higher than the hills, and remember that the Lord Himself is your help.

Fluent Fiction - Danish: Freja's Unusual Ascent: Cats, Heights, and Courage Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-06-12-07-38-19-da Story Transcript:Da: Freja indåndede dybt, da hun trådte ind i elevatoren.En: Freja took a deep breath as she stepped into the elevator.Da: Skyskraberen svævede højt over Københavns gader.En: The skyscraper towered high above the streets of København.Da: Hendes møde ventede på 30. etage.En: Her meeting awaited on the 30th floor.Da: Hun lignede en rolig og samlet arkitekt, men hendes håndflader var fugtige af frygt.En: She appeared as a calm and composed architect, but her palms were moist with fear.Da: Elevatoren var elegant og moderne.En: The elevator was sleek and modern.Da: Glasvægge afslørede byens panorama.En: Glass walls revealed the city's panorama.Da: Solen kastede sit lys over de røde tage og blå kanaler.En: The sun cast its light over the red roofs and blue canals.Da: Det skulle have været betagende, men Freja spekulerede kun på, hvordan det kunne føles at være så højt oppe.En: It should have been breathtaking, but Freja only wondered how it could feel to be so high up.Da: Pludselig kiggede hun ned og stoppede.En: Suddenly, she looked down and stopped.Da: En stor kat sad roligt på elevatortæppet.En: A large cat sat calmly on the elevator carpet.Da: Den havde pels som en skovkat med øjne gule som rav.En: It had fur like a forest cat with eyes yellow as amber.Da: Freja gned sin næse; hun kunne allerede mærke sin allergi.En: Freja rubbed her nose; she could already feel her allergy.Da: Elevatoren summede til live.En: The elevator hummed to life.Da: Den begyndte sin opstigning, men efter få øjeblikke haltede den og stansede.En: It began its ascent, but after a few moments, it faltered and halted.Da: Freja var fanget.En: Freja was trapped.Da: Mikkel ventede allerede ovenpå.En: Mikkel was already waiting upstairs.Da: Sikkerhedsrådet skulle begynde.En: The security council meeting was about to start.Da: Sørens stemme ville sikkert allerede runde de vigtigste punkter i dagsordenen.En: Søren's voice would likely already be going over the key points on the agenda.Da: Katten, uanfægtet, begyndte at stryge mod Frejas ben.En: The cat, unfazed, began to rub against Freja's legs.Da: Hun trådte forsigtigt væk.En: She stepped away cautiously.Da: "Jeg må holde den væk," tænkte hun.En: "I have to keep it away," she thought.Da: Hun begyndte at søge efter nødknappen, mens hun forsøgte at undgå kattens nærvær.En: She began to search for the emergency button, while trying to avoid the cat's presence.Da: Hele rummet var stille.En: The entire space was silent.Da: Kun lyden af Frejas vejrtrækning og en svag summen fra bygningen.En: Only the sound of Freja's breathing and a faint hum from the building.Da: Pludselig sprang katten med et mirakuløst hop op på kontrolpanelet.En: Suddenly, the cat, with a miraculous leap, jumped onto the control panel.Da: Før hun kunne reagere, klikkede nogle knapper, og elevatoren begyndte at bevæge sig igen.En: Before she could react, some buttons clicked, and the elevator started moving again.Da: Forbløffet så Freja katten lande yndefuldt på gulvet igen.En: Astonished, Freja watched the cat land gracefully on the floor again.Da: Elevatoren stoppede på 30. etage.En: The elevator stopped at the 30th floor.Da: Dørene åbnedes med en svag ding.En: The doors opened with a soft ding.Da: Freja gik ud, lidt svimmel, men intakt.En: Freja stepped out, a bit dizzy, but intact.Da: Katten fulgte sit tempo, svansede roligt ud og forsvandt.En: The cat followed at its own pace, leisurely sauntering out and disappearing.Da: Inde i mødelokalet sad Mikkel og Søren allerede klar.En: Inside the meeting room, Mikkel and Søren were already ready.Da: "Du er ikke alt for sent," sagde Mikkel med et skævt smil.En: "You're not too late," said Mikkel with a wry smile.Da: Freja smilede tilbage, lettet.En: Freja smiled back, relieved.Da: Ja, hun kunne klare højderne.En: Yes, she could handle the heights.Da: Måske ville hun grine af dette en dag.En: Maybe she'd laugh about this one day.Da: Men først skulle hun skaffe en antihistamin.En: But first, she needed to get an antihistamine. Vocabulary Words:breath: åndedrætelevator: elevatorskyscraper: skyskrabercomposed: samletmoist: fugtigesleek: elegantpanorama: panoramabreathtaking: betagendefaltered: haltedeunfazed: uanfægtetcautiously: forsigtigtemergency button: nødknappresence: nærværhum: summenmiraculous: mirakuløstastonished: forbløffetland gracefully: lande yndefuldtsauntering: svansedeintact: intaktwry: skævtantihistamine: antihistaminindåndede: inhalesvævede: soaredmøde: meetinghåndflader: palmsstrøg: rubbedopstigning: ascentsmed: threwhop: leapmødelokalet: meeting room

Welcome to Day 2880 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2880 – Wisdom Nuggets – Psalm 135:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2880 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eighty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Unmasking the Idols – Yahweh's Unrivaled Cosmic Supremacy In our previous stop along this grand, poetic landscape, we witnessed the beautiful, atmospheric conclusion to the Songs of Ascents. In Psalm One Hundred Thirty-Four, we stood under the starlit canopy of Jerusalem at midnight, watching the weary pilgrims prepare to descend the mountain. Before disappearing into the darkness, they exchanged a parting blessing with the temple guards and the Levites, who kept watch through the treacherous night. We learned that while the surrounding pagan world cowered in terror of the nocturnal shadows—fearing the chaotic whims of the rebel spiritual principalities—the guardians of Yahweh raised their hands in holiness, enforcing the spiritual borders of the Creator's earthly embassy. We left that trail with the comforting assurance that the Maker of heaven and earth issues an unshakeable benediction from Mount Zion, a blessing that follows us into every dark corner of our exile. Today, we transition into a grand, sweeping temple liturgy that takes the flickering spark of that midnight praise, and explodes it into a glorious, daytime anthem of cosmic victory. We are stepping onto a new trail, exploring the opening movement of Psalm One Hundred Thirty-Five, verses one through seven, in the New Living Translation. This psalm is historically categorized as a “Hallel”—a great song of praise—and it serves as a spectacular, polemical unmasking of the false gods of the nations. The psalmist pulls back the cosmic curtain, calling the assembly to praise the unrivaled, absolute sovereignty of Yahweh. Let us step onto the path, adjust our focus, and prepare to encounter the High King of the celestial council. The first segment is: The Call to the Courts of the Most High Psalm One Hundred Thirty-Five: verses one through three. Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; celebrate his lovely name with music. The psalm opens with a thunderous, rhythmic command that shatters the morning silence of the temple courts. “Praise the Lord! Praise the name of the Lord!” In the original Hebrew, this opening blast is Hallelujah—a direct, imperative shout commanding the entire assembly to boast in Yahweh. Notice the specific target of this adoration: “the name of the Lord.” In the ancient Near East, and throughout the biblical narrative, a deity's name was not just a convenient label or a linguistic tag. The name represented the very essence, the character, the reputation, and the active presence of the person. In the books of Moses, Yahweh explicitly stated that His "Name" would dwell in the sanctuary. Therefore, to praise the Name is to actively execute an assignment of cosmic allegiance. It is declaring that the reputation of the God of Jacob is superior to any other entity in existence. The psalmist specifically addresses the leaders of this worship in verse two: “Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God.” This bridges perfectly with our previous study of the final Song of Ascent. The watchmen who stood by night are now joined by the full daytime staff of priests, musicians, and gatekeepers, standing in the expansive, sunlit courts of the sanctuary. To "stand" in the ancient courtly language did not mean merely to be on one's feet; it was a technical term for serving as an official minister in a royal court. The priests were the human counterparts to the loyal, heavenly host. Just as the angels stand in the celestial throne room to execute the decrees of the King, the priests stand in the earthly copy of that throne room, maintaining the cosmic order through worship and sacrifice. The motivation for this unceasing service is detailed in verse three: “Praise the Lord, for the Lord is good; celebrate his lovely name with music.” The goodness of Yahweh is the absolute bedrock of biblical theology. The surrounding pagan nations lived in constant, paralyzing anxiety because their gods—the rebel elohim of the divine council—were fundamentally fickle, malicious, and self-serving. They had to be constantly appeased with blood, bribes, and frantic rituals just to keep them from throwing a cosmic temper tantrum. But the God of Israel is immutably, beautifully good. His Name is "lovely"—meaning sweet, pleasant, and deeply satisfying to the soul. The community is commanded to celebrate this goodness with music, using the rhythmic resonance of harps, lyres, and voices to align the atmosphere of the earth with the harmonious songs of the heavenly host. The second segment is: The Sovereign Allotment and the Treasured Heritage Psalm One Hundred Thirty-Five: verse four. For the Lord has chosen Jacob for himself, Israel for his own special treasure. The psalmist shifts from the general goodness of God, to a specific, historical act of cosmic boundary-setting. “For the Lord has chosen Jacob for himself, Israel for his own special treasure.” To unlock the massive, explosive weight of this single verse, we must view it through the brilliant lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two, verses eight and nine. That text reveals that when the Most High divided the nations at the Tower of Babel, He scattered humanity into separate language groups, allocating them to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, choosing to demand worship for themselves, and plunging the pagan world into darkness. But the text explicitly states that Yahweh's personal portion is His people; Jacob is the lot of His inheritance. By repeating this reality in Psalm One Hundred Thirty-Five, the writer is launching a devastating polemical attack against the claims of the rebel nations. He is stating that Israel's existence is not a geopolitical accident. While the rest of the world was disinherited, and handed over to the dominion of corrupt, angelic governors, Yahweh reached down into history, called Abraham out of paganism, and birthed a unique nation “for himself.” He calls Israel His “own special treasure.” The Hebrew word used here is segullah, which refers to a monarch's private, personal wealth. In the ancient world, a king would collect taxes that went into the public treasury to run the empire; but he also possessed a private vault of priceless jewels, gold, and treasures that belonged uniquely to him. Israel is Yahweh's segullah. The Creator of the universe looks at this small, historically persecuted group of exiles, and He says, "You are My private jewels. You are the specific family through whom I am going to launch My rescue mission to reclaim the entire planet from the rebel gods." The third segment is: Stripping the Power of the Rebel Council Psalm One Hundred Thirty-Five: verse five. I know the greatness of the Lord— that our Lord is greater than any other god. The corporate song suddenly shifts into a bold, personal testimony of cosmic discernment. “I know the greatness of the Lord—that our Lord is greater than any other god.” In our modern, Western theological framework, we often read a verse like this and assume the psalmist is talking about psychological idols—things like money, career, or self-esteem. Or, we assume he is stating that the pagan gods are completely non-existent figments of human imagination. But in the ancient Near Eastern context, the statement is far more radical, and far more dangerous. The psalmist is not an abstract monotheist in the modern sense; he is a fierce monolatrist. He fully recognizes that the "other gods"—the elohim of the nations—are real, active, and powerful supernatural entities operating in the unseen realm. They are the rebel principalities that inspire human empires to commit systemic injustice and violence. But the psalmist stands in the temple courts, looks out at the towering structures of the pagan world, and delivers a definitive...

Thank you for tuning into this week's episode of Hot Goss, here on the New Hope Underground feed! This week, we discuss The Ascent, New Hope's Summer Schedule, and Long John Series — all of which are available on New Hope Now! Then, we Blind Rank hot things and take a stab at some Blackbeard Trivia!You can listen to A Long John Deeper Dive right here on the New Hope Underground feed, wherever you listen to podcasts, with new episodes dropping weekly on Sunday mornings throughout the series.Support the show by visiting volleycoffee.co and use code HOTGOSS at checkout for 20% off your purchase!––––Quick Links:— Visit our website: http://newhopechurch.cc— Fill out the Connect Card: http://newhopenow.cc— Join a Serve Team: http://newhopenow.cc— See what's happening now: http://newhopenow.cc––––The New Hope Podcast Network:— New Hope Podcast: https://newhopechurch.cc/newhopepod— New Hope Underground: https://newhopechurch.cc/underground— SOMA Bible Study Podcast: https://newhopechurch.cc/somapodcast— The Parent Podcast: https://newhopechurch.cc/parentpodcast––––Like us on Facebook (http://facebook.com/newhopechurchcc) and follow us on Instagram (http://instagram.com/newhopechurchcc) for the most up to date information on all New Hope ministries and events!––––Thank you for giving generously at New Hope. It's because of your giving that we are able to share Jesus with our community and further our vision of seeing a greater movement of Jesus in each new generation! If you'd like to give this week, you can do so at https://newhopechurch.cc/give, by mail to PO Box 57 Effingham, IL 62401, or through the Church Center App. Hosted on Acast. See acast.com/privacy for more information.

In this episode, Brent Berger, CFO, NXT Ascent, shares insights on why cash flow matters more than revenue alone, how CFOs can drive operational value beyond financial reporting, and the growing role of AI in helping businesses make faster, smarter decisions.

In this episode, Brent Berger, CFO, NXT Ascent, shares insights on why cash flow matters more than revenue alone, how CFOs can drive operational value beyond financial reporting, and the growing role of AI in helping businesses make faster, smarter decisions.

Welcome to Day 2878 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2878 – Wisdom Nuggets – Psalm 134:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2878 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2878 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Midnight Benediction of the Cosmic Mountain In our previous episode on this grand, generational expedition, we explored the fourteenth Song of Ascent, Psalm One Hundred Thirty-Three. We peered inside the seamless walls of Jerusalem to witness the radiant, supernatural atmosphere of the kingdom. We discovered that holy harmony among the family of God is an aggressive, defensive weapon that actively subverts the chaotic fragmentation of the Tower of Babel. We felt the fragrant, vertical cascade of Aaron's precious anointing oil, and we marveled at the cosmic inversion of the landscape, where the life-giving dew of Mount Hermon—the ancient, dark stronghold of the rebel gods—was hijacked, and redirected by Yahweh to refresh the holy mountain of Zion. We rested in the ultimate, sovereign decree of life everlasting. Today, my friends, we have reached the final step of this specific trail. We are standing at the absolute conclusion of the fifteen pilgrim psalms, exploring Psalm One Hundred Thirty-Four, verses one through three, in the New Living Translation. This final Song of Ascent is a short, dramatic, and intensely atmospheric liturgy. The great festival in Jerusalem has ended, the crowds are dispersing, and the pilgrims are preparing to descend the mountain under the cover of darkness, to return to their ordinary lives in a compromised world. But before they lose sight of the temple, they turn back one last time to exchange a beautiful, midnight blessing with the guardians of the sanctuary. Let us step onto the final ridge, look into the glowing courts of the Lord, and receive the parting benediction of the cosmos. The first segment is: The Midnight Vigil of the Royal Guardians Psalm One Hundred Thirty-Four: verses one and two. Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord. Lift your hands in holiness, and praise the Lord. The final psalm opens with a stirring, midnight call to worship, issued by the departing pilgrims to the staff of the temple. “Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord.” To fully appreciate the cinematic, mysterious beauty of this moment, we must paint the physical, and spiritual, picture. The annual feast is over. The campfires on the hillsides around Jerusalem are dying down, and the thousands of pilgrims are packing their bags to begin the long trek back to their distant homes. As they step out into the cold night air, leaving the safety of the inner courts, they look back at the dark, towering silhouette of the temple standing against the starlit sky. The city is quiet, but the temple is still alive with activity. They see the flickering orange glow of the altar fires, and they spot the shadows of the Levites and the priests moving through the corridors. The pilgrims shout out a final, parting charge to these nocturnal ministers: “Praise the Lord... you who serve at night.” In the ancient Hebrew framework, the night watch was a position of immense responsibility. While the rest of the nation slept, these specific servants were commanded to keep the sacred fires burning, to guard the thresholds, and to maintain a continuous, unceasing rhythm of prayer and vigilance within the courts of Yahweh. We must look at this nocturnal service through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near Eastern mindset, the night was not just a time for rest; the night was the domain of chaos. The darkness was considered the primary operating hour for the rebel spiritual principalities—the fallen elohim who ruled over the disinherited nations. The pagan world lived in constant, paralyzing terror of the night, believing that evil spirits and demonic forces prowled the earth when the sun went down, seeking to undo the order of creation. But inside the house of the Lord, the darkness is completely neutralized. The temple watchmen are not cowering in fear; they are standing on duty as royal guardians of the cosmic gateway. The temple is the earthly embassy of the Supreme Commander of the heavenly armies. By keeping the lights burning and the praises rising through the midnight watches, these priests are actively enforcing the spiritual borders of God's domain. They are asserting Yahweh's absolute sovereignty over the night, demonstrating to the unseen, rebellious realm that the true King never slumbers, and His fortress is never undefended. The departing pilgrims instruct these guardians exactly how to execute their spiritual defense in verse two: “Lift your hands in holiness, and praise the Lord.” The lifting of the hands is the ancient, universal posture of complete surrender, intense appeal, and open-hearted adoration. The priests are told to lift their hands “in holiness”—or, as other translations render it, “toward the sanctuary.” They are aiming their worship directly at the Holy of Holies, where the Ark of the Covenant rests beneath the wings of the cherubim. By raising their hands in the dark, the watchmen are acting as human lightning rods, drawing the supernatural sanctity and the protective power of the heavenly throne room straight down into the earthly realm, creating a continuous barrier of holy light that keeps the forces of chaos at bay. The second segment is: The Return Blessing from the Creator of the Cosmos Psalm One Hundred Thirty-Four: verse three. May the Lord, who made heaven and earth, bless you from Zion. In the final sentence of the entire Songs of Ascents collection, the direction of the voice shifts. The temple watchmen, standing on the high, illuminated battlements of the sanctuary, hear the parting shout of the pilgrims. They look out into the darkness at the departing travelers, raise their own holy hands over the crowd, and speak a majestic, reciprocal blessing back down upon them: “May the Lord, who made heaven and earth, bless you from Zion.” This closing benediction is a masterpiece of covenant theology and cosmic polemics. Notice the specific, dual title given to Yahweh: “the Lord, who made heaven and earth.” In the Deuteronomy chapter thirty-two worldview, the surrounding pagan nations believed that the universe was carved up into separate, localized jurisdictions. The gods of Babylon claimed the rivers; the gods of Egypt claimed the Nile; and the gods of Philistia claimed the coastal plains. These rebel spirits asserted that their authority was absolute within their own geographic boundaries, and they demanded total compliance from any human who entered their territory. But the priests of Israel shatter that illusion with their final blessing. They remind the departing pilgrims that the God they serve is not a minor, regional spirit of the hills. He is not a localized deity trapped inside the stone walls of Jerusalem. He is the absolute, supreme Architect of the entire macrocosm. He spoke the heavens into existence, and He formed the earth from the void. Therefore, there is no place on the planet that is outside of His jurisdiction. When the pilgrims leave Jerusalem to return to their homes in the distant, compromised corners of the world, they are not leaving the territory of their God. They can walk confidently into any environment, knowing that every square inch of dirt they step upon belongs exclusively to the Maker of heaven and earth. And look at the launching pad of this blessing: “from Zion.” As we have learned on this fifteen-stop mountain climb, Mount Zion is the designated cosmic mountain, the official footprint of Yahweh's heavenly throne room in the human realm. The blessing that the priests pronounce is not a cheap, temporary wish for good luck. It is a massive, supernatural transmission of Shalom—complete, flourishing wholeness and divine favor—cascading down directly from the centralized command center of the universe. The pilgrims are told that this blessing from Zion will follow them down the mountain trail. It will go with them as they navigate the treacherous roads, as they return to their families, and as they face the daily, suffocating hostility of the pagan cultures. Zion's light will go with them into the darkness of their exile. The final step of the ascent is actually the beginning of the descent, where the travelers are sent back out into the world, transformed into living extensions of the cosmic mountain,...

One of the most common questions we hear from clients considering Celebrity Cruises is: "How's the food?"In this episode of Marvelous Mouse Talk, we're taking you onboard Celebrity Ascent to explore the ship's dining scene from breakfast through late-night snacks. We'll discuss what's included in your cruise fare, which specialty restaurants are worth the extra cost, and our personal favorites from a recent sailing.Whether you're a foodie looking for elevated dining experiences or simply want to know where to find the best burger, pizza, steak, or dessert onboard, we've got you covered.To get in touch with any of the agents featured on this episode please email them at:Amy : Amy.Krause@MarvelousMouseTravels.comAshley : Ashley.Ridgeway@MarvelousMouseTravels.comAllison : Allison.Outwater@MarvelousMouseTravels.comVisit our website to request a quote: ⁠⁠⁠⁠⁠www.MarvelousMouseTravels.com⁠⁠⁠⁠⁠View our Youtube channel:⁠⁠⁠⁠ ⁠Marvelous Mouse Travels - YouTube⁠

Today's message is week 1 in our summer series through the Psalms. Thank you for listening. Take a look at the sermon notes of this message on the church website: https://www.gatewayfranklin.com/sermonsTo find out more about Gateway Franklin Church, visit us at gatewayfranklin.com or join us online each week at gatewayfranklin.online.

It's time for episode 482 of the Mobile Tech Podcast with guests Don McGuire (Qualcomm) and Domenico Lamberti (TechTechPotato) -- brought to you by Qualcomm. This episode comes in two parts. First, we discuss Qualcomm's Computex 2026 announcements, including Snapdragon C and Dragonfly. Second (15:24), we share our thoughts on Qualcomm's Snapdragon C, Intel's Wildcat Lake, and NVIDIA's RTX Spark. We also cover hot new computers like Acer's Aspire Go 15 and Swift Air 14, ASUS' Ascent QN10, Dell's XPS 13, and more... Fun!Episode Links- Support the podcast on Patreon: https://www.patreon.com/tnkgrl- Donate / buy me a coffee (PayPal): https://tnkgrl.com/tnkgrl/- Qualcomm: https://www.qualcomm.com/ (sponsor)- Qualcomm at Computex 2026: https://www.qualcomm.com/news/press-kits/computex-2026-press-kit- Don McGuire: https://www.linkedin.com/in/donnymac/- Domenico Lamberti: https://www.threads.com/@mobile_dom- Qualcomm Snapdragon C: https://www.xda-developers.com/snapdragon-c-specs/- Intel Wildcat Lake: https://hothardware.com/news/intel-launches-core-series-3-wildcat-lake- NVIDIA RTX Spark: https://hothardware.com/news/nvidia-announces-rtx-spark-at-computex-2026- Acer Aspire Go 15: https://www.tomshardware.com/laptops/we-went-hands-on-with-qualcomms-new-usd300-and-up-arm-laptop-platform-mystery-eight-core-cpu-in-active-cooled-snapdragon-c-laptop-surfaces-in-acer-aspire-go-15- Acer Swift Air 14: https://www.windowscentral.com/hardware/laptops/acer-swift-air-14-2026-hands-on- ASUS Ascent QN10: https://www.xda-developers.com/snapdragon-x2-elite-is-finally-coming-to-a-mini-pc/- Dell XPS 13: https://www.xda-developers.com/dell-xps-13-2026-hands-on/Affiliate Links (If you use these links to buy something, we might earn a commission)- Apple MacBook Neo: https://amzn.to/3ORAMGM- Apple Mac mini: https://amzn.to/43SxwhV- ASUS Zenbook A14: https://amzn.to/49HF1eX- Acer Swift 14: https://amzn.to/4uUGVkV- Microsoft Surface Laptop: https://amzn.to/4vUmtB9

En este episodio Otto y Normando recorren lo último en tecnología aplicada a la vida diaria: desde autos híbridos y cápsulas informativas sobre su funcionamiento hasta Hexa, el robot que mueve tus plantas según sol y lluvia. También hablan de empresas que modifican genéticamente plantas para colores y rasgos personalizados, y de avances en salud como boquillas que analizan el aliento, perros y IA capaces de detectar varios tipos de cáncer. Se presentan dispositivos de asistencia para la movilidad (Hip y Knee Modules de Ascent), un espejo inteligente que evalúa biomarcadores y salud mental sin contacto, y gafas de realidad aumentada (X-Real y rumores sobre Apple) junto a las implicaciones de privacidad que traen.WWW.OTTOTECNOLOGIA.COM 

This week, we will focus on whom we ask for help: a God who is remarkably involved in our lives. This God intervenes on our behalf and for our good. This view of a personal God might be new or may have become hard to believe as of late. This Sunday we will hear why a God who watches over our coming and going is good news.- Series Description - On Sundays this summer, we're exploring the Psalms of Ascents (Psalms 120 - 134). This group of psalms is all about being on a journey with God-- being a pilgrim in pursuit of God's loving presence. The journey involves heartache, oppression, sadness, hope, joy, and rescue.

Psalm 120Speaker: Melissa Zinsitz The First Step of the Ascent Melissa Zinsitz

Jeremiah 12:5Speaker: Dr. Kevin Huddleston Psalms of Ascent Dr. Kevin Huddleston Download

Psalm 126

Scott Mason talks with Tim Fitzgerald of Gopowercat.com about the Jets' newest safety, VJ Payne! Tim discusses: -Payne's family and high school career -What led Payne to Kansas State -Fighting for playing time as a true freshman -Ascent in 2024 and 2025 -Durability and character -Good fit with the Jets? and much more! Check out the Play Like A Jet store and get your "Play Like A Jet" logo shirt RIGHT NOW! Hoodies, hats, mugs, etc.....also available! https://www.teepublic.com/t-shirt/19770068-play-like-a-jet-logo-shirt?store_id=717242 Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2875 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2875 – Wisdom Nuggets – Psalm 132:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2875 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2875 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blooming Horn of Zion's King In our previous episode on this grand pilgrimage, we marched alongside the ancient Israelite community in the second movement of Psalm One Hundred Thirty-Two, verses six through twelve. We witnessed the historical, corporate joy of locating the long-lost Ark of the Covenant, which had been neglected in the wooded, overgrown fields of the countryside. We joined the grand procession as the Ark was carried up the slopes of Mount Zion, and we heard the priests raise that dramatic, ancient battle cry: "Arise, O Lord, and enter your resting place!" We explored the cosmic weight of the Ark as the physical footstool of Yahweh's heavenly throne, and we stood in awe as the Creator responded to David's restless devotion by swearing an unbreakable, unconditional oath to establish the Davidic dynasty forever. Today, we have reached the magnificent, soaring finale of this epic psalm. We are completing our exploration of the longest Song of Ascent by diving deep into Psalm One Hundred Thirty-Two, verses thirteen through eighteen, in the New Living Translation. The human voices of the pilgrims, and the earthly liturgy of the procession, now recede into a quiet, reverent silence. The stage is completely cleared, and we hear the direct, first-person decrees of Yahweh Himself. The Sovereign Commander of the heavenly armies takes the microphone to deliver His final, unyielding oracle regarding the destiny of His holy city, His anointed king, and the entire cosmos. Let us step onto the final ridge of this specific trail, open our ears, and listen to the voice of the Almighty. The first segment is: The Cosmic Headquarters and the Eternal Rest Psalm One Hundred Thirty-Two: verses thirteen and fourteen. For the Lord has chosen Jerusalem; he has desired it for his home. “This is my resting place forever,” he said. “I will live here, for this is the home I desired.” The climax of the psalm opens with a foundational declaration of divine selection: "For the Lord has chosen Jerusalem; he has desired it for his home." To fully appreciate the absolute explosion of theological and cosmic weight embedded in these words, we must view this geography through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must recall the grand narrative of Deuteronomy chapter thirty-two, verses eight and nine, which reveals that when the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and demanding worship for themselves, plunging the pagan world into spiritual darkness. But Yahweh claimed one specific people, and one specific piece of geography, as His own personal, prized allotment. That prized allotment is Zion. By declaring that He has "chosen Jerusalem," Yahweh is executing a monumental act of cosmic boundary-setting. He is looking at the entire planet—which has been carved up by rebel spiritual forces—and He is planting His royal flag on this specific, modest hill. The surrounding pagan cultures believed their gods ruled from massive, physically imposing mountains, like Mount Zaphon or the towering heights of Mount Hermon. But Yahweh bypasses the arrogant, towering peaks of the rebels, and He chooses Jerusalem. He "desired it for his home." He then seals this choice with an absolute, eternal decree in verse fourteen: "‘This is my resting place forever,' he said. ‘I will live here, for this is the home I desired.'" The phrase "resting place"—or menuchah in the Hebrew—carries a deep, ancient Near Eastern royal meaning. A king's resting place was not where he went to take a nap; it was his palace. It was the centralized command center from which he issued decrees, administered justice, and ruled his empire after completely defeating his enemies. When Yahweh says Zion is His resting place "forever," He is announcing that Jerusalem is the permanent, unchangeable headquarters of the cosmos. He is completely evicting the claims of the rebel principalities. He says, "I will live here." The High King of heaven has moved His primary residence down into the human realm, establishing His divine council administration right in the midst of His people, and creating an unshakeable fortress of truth that can never be overthrown by the powers of chaos. The second segment is! The Overflowing Feast and the Garments of Victory Psalm One Hundred Thirty-Two: verses fifteen and sixteen. I will bless this city and make it prosperous; I will satisfy its poor with food. I will clothe its priests with salvation; its loyal servants will sing for joy. Because the ultimate Source of life and cosmic order has taken His seat on the mountain, the blessings of His presence immediately begin to cascade down, radically transforming the socioeconomic and spiritual reality of the city. Yahweh promises, "I will bless this city and make it prosperous; I will satisfy its poor with food." The rebel spiritual forces and their arrogant, earthly proxies governed the pagan empires through exploitation, greed, and systemic cruelty. In Babylon, Egypt, and Canaan, the wealthy elite built their palaces by grinding the faces of the poor into the dirt, while their corrupt gods demanded heavy sacrifices from the starving masses. But the government of Yahweh operates on an economy of absolute Shalom—complete, flourishing wholeness and restorative justice. When the King of Zion prospers His city, the blessing is not hoarded by a select few at the top. It ripples all the way down to the margins of society. He promises to "satisfy its poor with food." In the ancient world, satisfying the poor with bread was the ultimate sign of a righteous, legitimate monarch. Yahweh's presence ensures that hunger is eradicated, oppression is broken, and the vulnerable are fiercely protected. The cosmic center becomes a place of abundant, overflowing life for everyone who dwells within its gates. The divine blessing then moves from the physical needs of the community, to their spiritual armor in verse sixteen: "I will clothe its priests with salvation; its loyal servants will sing for joy." We must look back to verse nine of this same psalm to see the beautiful, reciprocal nature of this verse. In the previous processional prayer, the pilgrims petitioned God, saying, "May your priests be clothed in godliness and righteousness." Now, Yahweh answers that prayer, but He expands the vocabulary. He doesn't just promise to clothe them in righteousness; He says, "I will clothe its priests with salvation." The Hebrew word for salvation here is yesha, implying deliverance, victory, and safety. The priests, who serve as the crucial human mediators between the heavenly council and the earthly congregation, are completely wrapped in the defensive armor of the Divine Warrior. They become walking advertisements of God's saving power. And because the leadership is securely wrapped in victory, the effect on the congregation is instantaneous: "its loyal servants will sing for joy." The hasidim—the covenant-keeping exiles—break out into uninhibited, ecstatic shouting. Their worship becomes an auditory shield, completely drowning out the deceptive lies and the mocking laughter of the surrounding culture. The third segment is: The Sprouting Horn and the Resplendent Crown Psalm One Hundred Thirty-Two: verses seventeen and eighteen. Here I will increase the power of David; I will prepare a lamp for my anointed one. I will clothe his enemies with shame, but he will be a resplendent king.” The psalm reaches its grand, prophetic finale by focusing entirely on the destiny of the Davidic monarch, the human vice-regent of God's earthly kingdom. Yahweh decrees, "Here I will increase the power of David; I will prepare a lamp for my anointed one." The phrase "increase the power of David" uses an incredibly vivid, old-world idiom. The literal Hebrew text says, "There I will cause a horn to sprout for David." In ancient Near Eastern iconography, the horn of a wild ox represented raw, undefeated military strength,...

In this episode, we kick things off with a major private equity play in the intermodal freight space. Open Road Ventures announced it has acquired Double-Stack Logistics, an intermodal freight broker with direct rail relationships and a fleet of over 150 containers. The company specializes in converting freight that typically moves over the road into intermodal shipments, and the backing will allow Double-Stack to expand its service offering and North American footprint. Next, we explore a massive break for drivers hauling fertilizer as FMCSA grants hours-of-service waivers across 34 states to ease a critical squeeze on fertilizer supplies. Running from May 26 through August 26, the waiver allows drivers to operate for sixteen hours in a twenty-four-hour period—far beyond the standard eleven-hour limit—and eliminates the electronic logging device requirement, giving farmers the narrow window they need to get fertilizer applied during spring planting season. Finally, we unpack a bitter legal battle in the air cargo charter market where GlobalX Airlines is suing Ascent Global Logistics for $30 million, alleging the former investment partner steered charter work to its own subsidiary. According to the complaint, Ascent assigned hundreds of charters per month worth up to $15 million to USA Jet Airlines while only referring about $1 million in flights to GlobalX over three years, a stark breach of their exclusive freight brokerage agreement. Follow the FreightWaves NOW Podcast Other FreightWaves Shows Learn more about your ad choices. Visit megaphone.fm/adchoices

Hear Stephen Wood preach from Psalm 120 beginning our sermon series on the Psalms of Ascent. Stephen gave this sermon at Liberti River Wards church on May 17, 2026.

In this episode, we kick things off with a major private equity play in the intermodal freight space. Open Road Ventures announced it has acquired Double-Stack Logistics, an intermodal freight broker with direct rail relationships and a fleet of over 150 containers. The company specializes in converting freight that typically moves over the road into intermodal shipments, and the backing will allow Double-Stack to expand its service offering and North American footprint. Next, we explore a massive break for drivers hauling fertilizer as FMCSA grants hours-of-service waivers across 34 states to ease a critical squeeze on fertilizer supplies. Running from May 26 through August 26, the waiver allows drivers to operate for sixteen hours in a twenty-four-hour period—far beyond the standard eleven-hour limit—and eliminates the electronic logging device requirement, giving farmers the narrow window they need to get fertilizer applied during spring planting season. Finally, we unpack a bitter legal battle in the air cargo charter market where GlobalX Airlines is suing Ascent Global Logistics for $30 million, alleging the former investment partner steered charter work to its own subsidiary. According to the complaint, Ascent assigned hundreds of charters per month worth up to $15 million to USA Jet Airlines while only referring about $1 million in flights to GlobalX over three years, a stark breach of their exclusive freight brokerage agreement. Follow the FreightWaves NOW Podcast Other FreightWaves Shows Learn more about your ad choices. Visit megaphone.fm/adchoices

Jo Glynn-Smith is a coach & specialises in leadership growth, career transition and personal transformation, working with people to navigate change. Alongside her coaching practice she hosts The Midlife Entrepreneur podcast, which explores the shift from corporate life into entrepreneurship, so is perfectly placed to guide us through how to pivot in mid-life & address how listeners might honestly assess whether they are ready to do the same. Keep listening to hear a practical guide on ‘how to pivot' FF&M enables you to own your own PR & produces podcasts.Recorded, edited & published by Juliet Fallowfield, 2024 MD & Founder of PR & Communications consultancy for startups Fallow, Field & Mason.  Email us at hello@fallowfieldmason.com or DM us on instagram @fallowfieldmason. MUSIC CREDIT Funk Game Loop by Kevin MacLeod. Link &  LicenceText us your questions for future founders. Plus we'd love to get your feedback, text in via Fan MailSupport the show

Eleonora Teplinsky, MD, is the head of breast and gynecologic medical oncology and Valley-Mount Sinai Comprehensive Cancer Center in Paramus, New Jersey, as well as an ASCO breast cancer expert. She explained the most compelling research results on breast cancer presented at the 2026 American Society of Clinical Oncology Annual Meeting. Listen to the episode to hear Dr. Teplinsky explain: the importance of the OPTIMA study, as well as her caveats about the results the latest results from the ASCENT-04 study what progression-free survival 2 (PFS2) is and how it helps doctors decide which treatments should be given first what we do and don't know about GLP-1 medicines and cancer

Hi folks! We're back (yes, even including Jayson!) with an episode that's a little different than our usual - do let us know what you think! This month and next month, we're doing a different kind of deep dive. Rather than specifically looking at a single game mechanic or designer, we're looking at a game company - in this case, Fantasy Flight Games. Not to give anything away, but the fact that this episode is subtitled "The Rise" might give you a moment's pause about next month's episode... Have you ever wanted to read a novel set in one of FFG's game universes? Well, they released some anyway. Diskwars: The Mess FFG made a movie! Rotten Tomatoes has it at 8%, so you know we need to set up a watch party on Discord... The War of the Ring Collector's Edition is mighty hard to find these days, but you can still get the only slightly less cool Two Decades Limited Edition. Frank says the first edition of this FFG product had "one fatal flaw - it's a terrible game." Are you - or were you - a Fantasy Flight Fan? Are there other game companies you'd like us to give this kind of treatment to? Was this a terrible idea? Come visit our Discord server to chat with us and other like-minded game nerds! As always, thank you for listening. Please consider writing us an iTunes review if you like what you hear! We'd also love to have you visit our website and let us know what kinds of games we should discuss next. You're also more than welcome to comment on the episode page, or our Discord, or our Facebook page, or tag @ascentofboardgames on Bluesky. Whatever way you prefer to share your opinions with us, we'd love to hear them.  As always, we appreciate your listening - stay safe out there, and happy gaming! Website: https://www.ascentofboardgames.com Email: ascentofboardgames@gmail.com Discord: https://discord.gg/tdH3QAn  Facebook: https://www.facebook.com/groups/ascentboardgames/ Bluesky: https://bsky.app/profile/ascentofboardgames.bsky.social Discord: http://discord.ascentofboardgames.com Instagram: https://www.instagram.com/ascentofboardgames/ And, very occasionally, Twitch: https://www.twitch.tv/ascentofboardgames Intro and outro music is "Evening Melodrama" by Kevin MacLeod (incompetech.com), licensed under a Creative Commons: By Attribution 3.0 License. The Ascent of Board Games is licensed under a Creative Commons Attribution 4.0 International License. Some rights reserved. Thank you for listening!

Kyle Busch legacy; Ascent fall short in league championship; QCPN's new poetry podcast

Psalm 123, Andrew Sheely

It's a full Thursday Thoughts on SDH AMWe look at MLS news and reports on Atlanta United and Philadelphia UnionCarolina Ascent Head Coach/GM Philip Poole visits on their Gainbridge Super League title match in Lexington this weekendFuboTV's Nino Torres looks at the Copas, Pep Guardiola, and the World Cup Chronicles plus all the news from overnight and overseas...

Before Carolina Ascent heads to Lexington to challenge for the Super League title, Coach Poole drops by for a wide-ranging conversation on the season, philosophy, and growing Ascent to this point in the franchise's young history...

According to the Centers for Disease Control and Prevention, nearly 25% of U.S. adults—roughly 60 million Americans—live with chronic pain, while approximately 8.5% experience high-impact chronic pain that significantly limits their daily life or ability to work. Chronic pain is one of the most misunderstood health challenges in modern society, often forcing people to navigate invisible suffering, medical uncertainty, and profound personal transformation. In this deeply honest and inspiring episode, former Silicon Valley CEO and Stanford Distinguished Careers Institute Fellow Nancy Deyo shares her extraordinary story of survival, identity loss, and rebuilding after a medical crisis on Mount Kilimanjaro changed the course of her life. What began as an ambitious climb turned into a fifteen-year journey marked by misdiagnosis, persistent pain, opioid dependence, and the collapse of the high-performance mindset that once fueled her success. Nancy opens up about the emotional and psychological realities of chronic illness, including what happens when discipline, endurance, and “pushing through” are no longer enough. Unable to sit because of debilitating pain, she attended graduate school lying on an army cot, later traveled across the world stretched across three airplane seats, and eventually found her way back into professional life—all while learning how to adapt to a body and future she could no longer control. Drawing from the experiences detailed in her forthcoming memoir, Perilous Ascent, Nancy offers people a powerful conversation about resilience that goes beyond motivational clichés. This episode explores the hidden costs of achievement culture, the loneliness of invisible illness, navigating flawed healthcare systems, and how to reconstruct identity when life no longer responds to effort in the same way it once did. Whether you are facing chronic pain, burnout, major life disruption, or simply searching for a more sustainable understanding of success and resilience, this conversation delivers practical wisdom, emotional honesty, and a compelling reminder that adaptation—not perfection—can become the path forward.   For more information: https://nancydeyo.com/ Discover More: https://nancydeyo.substack.com/   Learn more about your ad choices. Visit megaphone.fm/adchoices

Why mess with a good thing, right? With one more win to go for a USL Super League Championship, Carolina Ascent Coach Philip Poole makes his fourth visit to Soccer City to share some insight on how his team got to this title match, and how they plan to win it. You'll gain a lot from his focus on process over results and how it paid off in the down times. It's for the climb, Baby!

Have a Social with the Saints! Receive encouragement for your daily life as we meet role model Bl. Franz Jägerstätter, husband, father, and conscientious objector to the Nazi regime. Get a free quote card and pamphlet of Bl. Franz Jägerstätter here. We invite you to share them with friends and family. We want to hear from you! What struck you about Bl. Franz Jägerstätter? Please send us your feedback to ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is "Hero's Ascent" by Chris Haugen. Used with permission. We are so grateful to this month's sponsor, Shawn & Gina Harward, who made this podcast episode possible. Thanks for listening, and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope!

-James White- Psalm 121 is one of the Songs of Ascent. God's people have sung, and read, and meditated upon, these words for thousands of years. What does the Lord have for us in these words today?

Welcome to Day 2870 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2870 – Wisdom Nuggets – Psalm 131:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2870 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2870 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Sanctuary of the Quiet Soul In our previous episode on this grand pilgrimage, we crawled through the dark, suffocating currents of the eleventh Song of Ascent, Psalm One Hundred Thirty. We stood at the very bottom of the spiritual abyss, De Profundis, crying out from the depths of personal and corporate guilt. We witnessed the hyper-vigilant sentry straining his eyes on the city battlements, waiting with absolute, unshakeable certainty for the first radiant rays of the dawn. We celebrated the staggering reality of Yahweh's celestial ledger-erasing forgiveness, and we anchored our lives to a redemption that completely overflows, buying our souls back from the legal custody of the dark powers. Today, we step forward onto the next section of the mountain pass, moving into the twelfth song of this ancient pilgrim collection. We are exploring Psalm One Hundred Thirty-One, verses one through three, in the New Living Translation. This masterpiece, written by King Solomon's father, King David, is one of the shortest psalms in the entire Bible, containing only three brief verses. Yet, what it lacks in length, it more than makes up for in profound, world-altering psychological depth. It provides the perfect, beautiful emotional resolution to the desperate cry of the previous psalm. Once a soul has been lifted out of the depths of the abyss, and completely cleansed by the overflowing mercy of the King, the frantic striving, the exhausting pride, and the paralyzing anxieties of this life simply melt away. Let us step onto this quiet, sunlit ridge of the trail, and learn the rare art of a quiet soul. The first segment is: The Abdication of Cosmic Hubris Psalm One Hundred Thirty-One: verse one. Lord, my heart is not proud; my eyes are not haughty. I don't concern myself with matters too great or too awesome for me to grasp. The song opens with an intimate, raw, and deeply transparent confession made directly to the Creator. “Lord, my heart is not proud; my eyes are not haughty.” To fully appreciate the staggering nature of this statement, we must look at the identity of the writer. This is King David speaking. David was not a quiet, sheltered monk living far away from the realities of the world. David was a towering giant of human history. He was a ruthless warrior who slaughtered tens of thousands on the battlefield, a brilliant political strategist who unified a fractured nation, and a wealthy monarch who established an empire. He was a man who possessed every earthly reason to be consumed by arrogance. Yet, as he walks the pilgrim road to Jerusalem, stripping off his royal robes and marching shoulder-to-shoulder with the lowliest peasants, he looks up to the heavenly throne room and declares, “Lord, my heart is not proud.” The Hebrew word for proud here implies being swollen, inflated, or lifted up above your proper station. David refuses to let his heart be infected by the toxic gas of self-importance. He adds, “...my eyes are not haughty.” Haughty eyes are visually raised eyes. It is the posture of a person who constantly looks down their nose at others, treating fellow image-bearers with condescension and contempt. We remember from our trek through Psalm One Hundred Twenty-Three how deeply the pilgrims suffered from the contempt of the proud and the arrogant proxies of the culture. David actively abdicates that posture. He refuses to participate in the competitive, status-driven games of the world. He then provides the practical, operational definition of his humility: “I don't concern myself with matters too great or too awesome for me to grasp.” Other translations render this phrase, “Neither do I exercise myself in great matters, or in things too wonderful for me.” The Hebrew phrase for “too awesome” or “too wonderful” is b'nifla'ot mimeni, which refers to things that are hidden, supernatural, or beyond human jurisdiction. We must view this through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, the great temptation for human rulers was cosmic hubris. The rebel spiritual principalities—the fallen elohim of the nations—rebelled against Yahweh precisely because they wanted to overstep their assigned boundaries. They wanted to hoard forbidden knowledge, manipulate cosmic events, and ascend to heights that were reserved exclusively for the Most High God. They infected human empires with this same madness, driving pagan kings to perform dark, esoteric rituals to uncover the hidden secrets of the gods, frantically trying to control the future through sorcery and political manipulation. David looks at the chaotic, overreaching ambition of the rebel gods and their earthly empires, and he completely opts out. He says, “I am not an elohim. I am a human being made of dust. I am a servant, not the Master. I do not need to understand the hidden, complex mechanics of how Yahweh governs the unseen spiritual realm. I do not need to stay awake at night frantically worrying about the turning of the cosmic gears, or trying to decipher every single hidden mystery of the universe.” True wisdom lies in knowing your limitations within God's created order. It is the peace of acknowledging that you do not have to be omniscient, because you serve a King who is. David abdicates the burden of trying to run the cosmos, choosing instead to manage the small, specific territory of his own obedience. The second segment is:The Sanctuary of the Weaned Child Psalm One Hundred Thirty-One: verse two. Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother's milk. Yes, like a weaned child is my soul within me. Having cleared away the noisy, exhausting clutter of pride and cosmic anxiety, the psalmist introduces one of the most beautiful, tender, and emotionally resonant metaphors in all of Holy Scripture. “Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother's milk. Yes, like a weaned child is my soul within me.” Notice the active verbs used here: “I have calmed and quieted myself.” This tells us that a peaceful soul is not something that happens to us automatically or accidentally. It requires aggressive, intentional self-discipline. The natural human heart is a raging storm of desires, appetites, and demands. Left to itself, your soul will scream for attention, throwing continuous tantrums for more control, more validation, and more security. To calm and quiet the soul means you have to actively take the reins of your inner life, speaking the authoritative words of the Creator over your own internal chaos: “Peace, be still.” To illustrate this quietness, David invites us to look at a mother and her child. But pay close attention to the specific stage of development he highlights: it is a weaned child. In the ancient Near East, a child was typically not weaned until they were three, or even four, years old. An unweaned, nursing infant operates on a purely transactional, high-stress relationship with its mother. When that tiny baby is hungry, it doesn't care about the mother's comfort, the time of night, or the surrounding environment. It experiences a physical craving, and it screams. It scratches, it claws, and it treats the mother not as a person to be loved, but as a utility to be consumed. The moment it gets what it wants, it falls asleep; the moment the milk is delayed, the frantic, red-faced panic returns. This is a profound, accurate description of how many of us naturally relate to the Creator. We live as spiritual infants, completely unweaned from the world. Our relationship with Yahweh is entirely transactional. We approach His throne room only when we want something, when we are desperate for a blessing, hungry for a breakthrough, or terrified of a crisis. We scratch and claw at His hand, demanding that He fulfill our immediate desires according to our precise timeline. And if the answer is delayed, or if the blessing is withheld, we immediately throw a spiritual tantrum, accusing God of abandoning us, and allowing our hearts to spin into a frenzy of anxiety. But look at the weaned child. This older child has gone through the painful, difficult process of having the immediate gratification of the milk removed. They have survived the transition. And now, they come to...

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Welcome to Day 2868 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2868 – Wisdom Nuggets – Psalm 130:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2868 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2868 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Song of Ascent – Out of the Depths of the Cosmic Abyss In our previous episode on this grand pilgrimage, we traveled along the rugged trails of the tenth Song of Ascent, Psalm One Hundred Twenty-Nine. We confronted the gritty, painful reality of the survivor. We looked at the deep, bloody furrows plowed across the back of the covenant community by the wicked—the earthly agents of the rebel spiritual principalities. Yet, we celebrated the triumphant, sharp justice of Yahweh, who stepped onto the field and sliced the harnesses of oppression in half. We saw that while the haters of Zion look elevated, they are ultimately nothing more than shallow roof-grass, destined to wither into worthlessness under the heat of divine judgment. Today, we take our next deliberate, introspective steps up the mountain pass toward Jerusalem. We are exploring the eleventh song in this ancient collection: Psalm One Hundred Thirty, verses one through eight, in the New Living Translation. Historically, this deeply moving psalm has been known in the Christian tradition by its opening Latin words, De Profundis, which translate to, "Out of the Depths." The psalmist shifts our focus from the external persecution of worldly enemies, to the internal, suffocating weight of personal and corporate guilt. We are moving from the battlefield of physical survival, into the profound spiritual depths of the human soul, learning how to cry out for mercy when we are drowning in our own brokenness. Let us step onto the trail, and listen to the desperate cry for redemption. The first segment is: Crying from the Chaotic Waters of Despair Psalm One Hundred Thirty: verses one and two. Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer. The song opens not with a shout of triumph, but with a muffled, echoing cry from the dark. "Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer." To truly comprehend the terrifying weight of this opening, we must view the imagery through the lens of the Ancient Israelite worldview. The Hebrew word for "depths" is ma'amaqim. In the ancient Near East, the deep, dark, and churning waters of the ocean were not viewed merely as a geographic feature; they represented primeval chaos, the cosmic abyss, and the terrifying domain of death. The sea was the playground of Leviathan, and the watery throat of Sheol—the underworld. To be in "the depths" meant you were drowning, completely overwhelmed by cosmic forces, suffocating in total darkness, and entirely cut off from the land of the living. But what has dragged the psalmist down into this spiritual abyss? It is not the armies of Babylon this time; it is the realization of his own sin. The depths of despair represent the suffocating environment of guilt. When you recognize how far you have fallen from the cosmic blueprint of the Creator, the psychological weight can feel like a multi-ton tidal wave, pinning you to the ocean floor. Yet, look at the direction of his cry. Even from the bottom of the chaotic abyss, wrapped in the dark currents of his own failure, the pilgrim directs his voice straight upward. He calls out to the Name of Yahweh. He begs, "Hear my cry, O Lord. Listen to my prayer." This is an act of fierce, desperate faith. The rebel spiritual forces—the corrupt elohim of the Divine Council—want the guilty soul to believe that it is permanently abandoned, that the abyss has claimed them forever. But the psalmist refuses to listen to the blackmail of the enemy. He knows that the voice of the Creator can penetrate the deepest, darkest waters of the cosmic void. When you are drowning in your own brokenness, you must use your final breath to send an SOS straight to the heavenly throne room. The second segment is: The Celestial Ledger and the Scandal of Grace Psalm One Hundred Thirty: verses three and four. Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness, that we might learn to fear you. Standing before the cosmic courtroom of heaven, the psalmist poses a chilling, rhetorical question that seals the fate of all humanity. "Lord, if you kept a record of our sins, who, O Lord, could ever survive?" In the ancient Near Eastern worldview, it was believed that the gods kept rigorous, celestial ledgers. The rebel principalities kept meticulous books, recording every infraction, every mistake, and every failure of mankind, utilizing those records to extort, torture, and condemn human beings. They demanded absolute, flawless perfection, but provided absolutely no grace. If Yahweh operated on the same system, the cosmic trial would be over before it even started. The Hebrew word for "survive" here means to stand. If God brought out the unedited ledger of our hidden thoughts, our compromised motives, and our outright rebellions, every single human being, every angel, and every member of the council would instantly collapse under the weight of perfect justice. No one could stand. But then, the psalmist introduces a staggering, paradigm-shifting truth that completely shatters the cosmic legal system of the enemy. Verse four declares, "But you offer forgiveness, that we might learn to fear you." This is a beautiful, supernatural paradox. In our human way of thinking, we assume that if a judge lets a criminal off the hook, the criminal will lose all respect for the law. We think that punishment produces fear, and forgiveness produces carelessness. But in the economy of the Most High God, the exact opposite is true. The rebel gods of the pagan nations used fear and guilt to manipulate their followers into slavery. They never offered true, total forgiveness; they only offered temporary, expensive truces. But Yahweh performs a miracle of grace. He skims off the record of our sins, completely erasing the ledger through His covenant love. When a human being, drowning at the bottom of the abyss, experiences the overwhelming, unmerited release of divine forgiveness, it triggers a profound, holy shockwave in their soul. They don't become careless; they become utterly captivated. They develop a deep, trembling, and reverential awe—the true "fear of the Lord." They realize they are dealing with a King who is too good, too powerful, and too merciful to ever be trifled with. Forgiveness doesn't produce license; it produces absolute, unswerving loyalty to the true Sovereign of the cosmos. The third segment is: The Hyper-Vigilant Vigil for the Sun of Righteousness Psalm One Hundred Thirty: verses five and six. I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn. Having received the assurance of forgiveness, the psalmist transitions into a posture of patient, yet hyper-vigilant, waiting. "I am counting on the Lord; yes, I am counting on him. I have put my hope in his word." The Hebrew word for "counting on," or "waiting," is qavah, which carries the visceral idea of twisting cords together to make a strong rope. It implies an active, muscular tension. The pilgrim is not waiting passively, like a person sitting bored in a doctor's office. He is binding his soul tightly to the promises of God, bracing himself for the long watch. He has anchored his hope exclusively to the "word"—the cosmic decrees and covenant oaths of Yahweh. He illustrates the intensity of this waiting with a beautiful, hauntingly repetitive military metaphor in verse six. "I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn." To understand this, we must remember our previous treks through the Songs of Ascents, specifically Psalm One Hundred Twenty-Seven, where we learned about the vital role of the watchman guarding the city walls. Imagine a sentry stationed on the high stone battlements of Jerusalem during the ancient night watch. The darkness around him is heavy, absolute, and infested with hidden dangers. The enemy principalities and their human proxies do their most destructive work...

Many believers fall into the trap of thinking God's love depends on their spiritual performance, creating cycles of striving and hiding when they fail. Psalm 134 reveals a different truth: God's presence isn't earned through performance but entered through relationship. The pilgrims and temple servants in this psalm understood that neither could sustain their calling without God's blessing and presence. Through Christ's work, not our own, we've been brought near to God. When we draw near to Him without agenda, simply to be in relationship, transformation happens naturally - weary souls find rest, anxious hearts find peace, and striving people stop performing.

May 24th, 2026 Pastor chad McDonald This week, we begin an overview of the Psalms of Ascent, beginning with Psalm 120. Three times each year the people of Israel would ascend to Jerusalem to worship. The ascent was not only geographical but also spiritual. It was a “going home” for the nation. These psalms were sung as the people made their way up to Jerusalem, and this first psalm was a song that demonstrated their longing to return to Zion. In this psalm, we will see that the psalmist is homesick. He has spent too much time in the world, and he wants to go home. You have probably been there, too. There have been times when you have probably been homesick, geographically or spiritually. I pray you will join us this weekend as we begin our ascent with the psalmist, and as we turn our attention to our heavenly home. In Christ, Pastor Chad

Today we look at God's presence like a mountain that we are invited to climb and draw close to God. We look at Exodus 24 on the instructions God gives to Moses for climbing the mountain because the climb starts with building at the base and the sight that we can at the summit. For more information on The Gathering, check out our website thegathering.online

Welcome to Day 2865 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2865 – Wisdom Nuggets – Psalm 125:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2865 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2865 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blessed Hearth – Cultivating Cosmic Peace in the Home In our previous episode on this ancient pilgrim path, we climbed through the eighth Song of Ascent, Psalm One Hundred Twenty-Seven. That profound psalm, written by King Solomon, delivered a striking warning about the total futility of human ambition. We learned that unless the Lord builds the house, and unless the Lord guards the city, our frantic, anxious, early-morning-to-late-night labor is completely wasted. We explored the beautiful martial metaphor of children being shaped like arrows in the hands of a warrior, designed to be launched directly into the cultural battlefield to push back the darkness. We resolved to surrender our personal blueprints to the Divine Architect, resting securely in His sovereign provision. Today, we take our next rhythmic, joyful steps up the trail toward the Holy City. We are immersing ourselves in the ninth Song of Ascent: Psalm One Hundred Twenty-Eight, verses one through six, in the New Living Translation. This psalm serves as the perfect, beautiful twin to the one we just left behind. If Psalm One Hundred Twenty-Seven warned us against the dangerous traps of building an autonomous empire, Psalm One Hundred Twenty-Eight shows us the breathtaking, positive reality of what happens when a household is properly aligned with the cosmic order of the Creator. We are moving from the construction site, and the battlefield, directly into the warmth of the family hearth. Let us step onto the trail, and discover the true anatomy of a blessed life. The first segment is: The True Anatomy of Joy and Uncorrupted Labor Psalm One Hundred Twenty-Eight: verses one and two. How joyful are those who fear the Lord— all who follow his ways! You will enjoy the fruit of your labor. How joyful and prosperous you will be! The psalm opens with a resounding, universal declaration of flourishing. “How joyful are those who fear the Lord—all who follow his ways!” The Hebrew word used here for “joyful,” or “blessed,” is Ashrei. As we have discovered on our long trek through the Psalter, Ashrei is not a fleeting, superficial happiness. It is not an emotional high based on good luck, or comfortable circumstances. Ashrei is a state of deep, structural well-being. It is the profound satisfaction of a human life that is working exactly the way the Designer intended it to work. And how do you achieve this state of cosmic alignment? The psalmist gives a dual-sided answer: by fearing the Lord, and by following His ways. The “fear of the Lord” is not the cowering, paralyzed terror of a slave shrinking from a cruel tyrant. It is the deep, trembling reverence of a creature who recognizes the supreme, unrivaled majesty of the Creator. We must view this through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council theology taught by Dr. Michael S. Heiser. The surrounding pagan nations lived in constant, anxious terror of their localized deities. The rebel gods of Canaan, Babylon, and Egypt were capricious, demanding, and unpredictable. The pagans had to constantly manipulate these spiritual forces through frantic sacrifices, just to avoid their wrath. But Yahweh is entirely different. He is the Holy, Righteous Sovereign. To fear Him means to recognize His ultimate authority, to reject the deceptive claims of the rebel principalities, and to lock your loyalty exclusively onto His covenant. This internal reverence naturally manifests in external action: you follow His ways. You map your daily footsteps according to the cosmic blueprint of His Torah. When your life is properly aligned with the King, the blessing immediately overflows into your daily work. Verse two promises, “You will enjoy the fruit of your labor. How joyful and prosperous you will be!” This is a profound, beautiful reversal of the ancient curse of Genesis Chapter Three. After the rebellion in Eden, human labor was corrupted. The ground was cursed, yielding thorns and thistles, and humanity was condemned to eat their food through anxious, sweat-soaked sorrow. Furthermore, in a chaotic world ruled by rebel spirits, a farmer could work hard all season, only to have a hostile foreign army raid his fields and steal his entire harvest right before his eyes. But under the protective, sovereign guard of Yahweh, the curse is neutralized. The pilgrim who fears the Lord is granted a rare, magnificent privilege: he actually gets to sit down, rest, and enjoy the direct fruit of his own hard work. Your labor is no longer an exercise in futility. It becomes meaningful, productive, and deeply satisfying. You become prosperous, not necessarily in the shallow, materialistic sense of amassing millions in gold, but in the true, biblical sense of having more than enough to sustain a joyful, flourishing life. The second segment is: The Living Metaphors of the Fruitful Hearth Psalm One Hundred Twenty-Eight: verses three and four. Your wife will be like a fruitful grapevine, flourishing within your home. Your children will be like vigorous young olive trees as they sit around your table. That is the Lord's blessing for those who fear him. The psalmist moves from the public sphere of the fields and the marketplace, and walks right into the private sanctuary of the home. He uses two of the most powerful, evocative agricultural metaphors in the entire ancient Near East to describe the inner circle of the family. First, he declares, “Your wife will be like a fruitful grapevine, flourishing within your home.” In the ancient Mediterranean world, the grapevine was the ultimate symbol of joy, celebration, and abundant life. Wine was not just a beverage; it was the essential element that gladdened the human heart during feasts and covenant celebrations. A grapevine required careful, long-term cultivation, pruning, and protection. By comparing a wife to a fruitful grapevine flourishing within the innermost parts of the home, the psalmist is painting a picture of deep intimacy, security, and intoxicating joy. She is not a slave, or a piece of property, as women often were in the surrounding pagan empires. She is the very source of life, beauty, and relational warmth at the center of the household. Her presence fills the domestic sanctuary with a rich, nourishing vitality that causes the entire family structure to blossom. Second, he looks down at the next generation: “Your children will be like vigorous young olive trees as they sit around your table.” Think about the unique nature of the olive tree. In ancient Israel, the olive tree was the absolute cornerstone of the economy. Olive oil was used for cooking, for fueling the lamps that pushed back the darkness, and for anointing priests and kings. But an olive tree is an exercise in extreme, multi-generational patience. A newly planted olive shoot can take anywhere from ten to fifteen years before it begins to bear a significant harvest of fruit. However, once that tree matures, its root system becomes virtually indestructible. It can live, flourish, and produce rich, valuable oil for centuries. When the psalmist looks at the children sitting around the family dinner table, and calls them “vigorous young olive shoots,” he is looking far past the present moment. He is describing a generational investment. These children are currently small, requiring constant watering, protection, and pruning according to the wisdom of God's Word. They are the arrows we learned about in Psalm One Hundred Twenty-Seven. But because they are being raised within the secure perimeter of a household that fears Yahweh, they are developing deep, unshakeable spiritual roots. They are being prepared to stand firm against the chaotic storms of the culture, ensuring that long after the parents have returned to the dust, the family legacy will continue to produce the rich oil of truth, light, and righteousness in a dark world. The psalmist pauses to secure this domestic imagery with a final, sealing declaration in verse four: “That is the Lord's blessing for those who fear him.” He wants to make sure we do not miss the connection. This beautiful, flourishing picture of a joyful wife and vigorous children is not an accident. It is not a stroke of good luck. It is the direct, intentional, and covenantal reward...

Have you ever gotten an inquiry that you just knew you couldn't turn down, even though you'd never done that exact thing before? That's what happened when I booked my first live engraving event - without ever having touched an engraver. In this episode, I'm sharing the full story of how I said yes to an engraving live event, learned to engrave in one week, and pulled off a wildly successful event. I'm sharing what that experience and other similar experiences have taught me about putting an idea into action fast for your business. This isn't about winging it. It's about knowing when you have the skills to go for it, and deciding that you're ready.In this episode we talk about:How to confidently take on something new, without taking on too much riskWhy readiness is a decision, not a feelingThe key to booking jobs you've never done before

Vanguard is the most effective vehicle ever created for participating in the fruits of American capitalism. Today it's the single largest equity owner of the majority of corporations in the S&P 500, on behalf of 50 million clients (including, likely, many of you). And yet Vanguard itself is essentially a communist organization — it has no shareholders, makes no profits, and operates more like REI than Fidelity. If you own a Vanguard fund, you own a piece of the firm itself. Any excess margin instead gets returned to clients in the form of lower fees, which since 1975 have added up to roughly five hundred billion dollars transferred out of Wall Street managers' pockets and into retail investors' savings accounts. And oh yeah, it all started as a cockamamie revenge plot by a guy who'd just been fired by his partners. Today we tell the story of communist capitalism at its finest — Vanguard.Sponsors:Many thanks to our fantastic Spring '26 Season partners:J.P. MorganWeAreDevelopers eventServiceNowVercelStatsigLinks:Sign up for email updates, get our takeaways and research photos from each episode, and vote on future topics!Our Vanguard "episode preview" in WSJStay the Course: The Story of Vanguard and the Index Revolution by John C. BogleThe Bogle Effect by Eric BalchunasWorldly Partners' Multi-Decade Vanguard StudyWorldly Partners' Article Generational Investing: The Discipline Behind 100+x OutcomesAll episode sourcesCarve Outs:Our WSJ pieces on Ferrari and VanguardMacBook Pro M5 MaxMichael MacKelvie on YouTubeThe Super Mario Galaxy MovieBrooks Vanguard sneakersMore Acquired:Get email updates and vote on future episodes!Join the SlackCheck out the latest swag in the ACQ Merch Store!00:00:00 Start00:00:41 Intro00:05:30 Jack Bogle's Early Life & Family Ruin (1929)00:12:34 Princeton Thesis & Mutual Funds Emerge (1949-1951)00:27:20 Joining Wellington Management (1951)00:30:38 The Go-Go Years & Fidelity's Ascent (1958-1965)00:40:36 Jack Takes the Reins & The Ivest Merger (1965)00:46:04 The Go-Go Bust & Jack's Crisis of Conscience (1970-1973)00:53:28 Jack is Fired: The Genesis of Vanguard (1974)01:13:03 The Journal Article That Inspired It All (1974-1976)01:35:02 Building the Fund & Early Struggles (1976-1981)01:44:32 The Rise of Indexing & Vanguard's Growth (1988-1992)01:49:06 Jack's Health & The CEO Transition (1995-1996)02:00:06 The ETF Debate & Jack's Second Firing (1999)02:24:18 The 2008 Financial Crisis: Vanguard's Moment02:30:46 The Warren Buffet Bet (2008-2019)02:41:28 Fidelity & BlackRock's Resurgence (Post-2008)02:52:04 Salim Ramji: Vanguard's First Outside CEO03:04:43 Wellington's Comeback & Mutual Ownership03:08:23 Analysis03:30:58 Quintessence03:39:35 Carve-Outs + Outro‍Note: Acquired hosts and guests may hold assets discussed in this episode. This podcast is not investment advice, and is intended for informational and entertainment purposes only. You should do your own research and make your own independent decisions when considering any financial transactions.

Welcome to Day 2863 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2863 – Wisdom Nuggets – Psalm 127:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2863 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2863 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Architect, the Watchman, and the Warrior In our previous episode on this grand expedition, we climbed through the seventh Song of Ascent, Psalm One Hundred Twenty-Six. We stood in the tension of the “already, but not yet,” remembering the unbelievable, dream-like rescue of God's people from exile, while desperately praying for a fresh outpouring of His grace. We learned the profound, agricultural lesson of the sower. We discovered that in the contested territory of this fallen world, we often have to plant our seeds in tears, exhausted by the spiritual warfare around us. Yet, we anchored our souls to the unbreakable, cosmic guarantee that those who weep as they plant will eventually return singing, carrying a massive, joyful harvest. Today, we take our next deliberate steps upward on this ancient pilgrim trail. We are exploring the eighth song in this magnificent collection. We are turning our attention to Psalm One Hundred Twenty-Seven, verses one through five, in the New Living Translation. Interestingly, this specific psalm is attributed to King Solomon. Solomon was the ultimate builder of the ancient world; he built the glorious Temple, fortified cities, and amassed unprecedented wealth. Yet, in this psalm, he pauses to deliver a sobering warning about the futility of human ambition. He teaches us that building a physical empire, or a lasting family legacy, is entirely useless if the Architect of the cosmos is not the one holding the blueprints. Let us step onto the trail, and learn how to build a legacy that actually lasts. The first segment is: The Futility of Autonomous Ambition Psalm One Hundred Twenty-Seven: verses one and two. Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones. This magnificent stanza opens with a definitive, double-sided declaration of human limitation. “Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.” To truly grasp the weight of these words, we must view them through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council and the cosmic rebellion. When human beings attempt to build a house, a dynasty, or a fortified city without the authorization and the active presence of Yahweh, they are essentially repeating the catastrophic sin of the Tower of Babel. At Babel, humanity sought to build a localized empire, a massive tower to reach the heavens, in order to make a great name for themselves, completely autonomous from the Creator. That act of autonomous ambition resulted in God disinheriting the nations, confusing their languages, and placing them under the jurisdiction of lesser, rebel spiritual principalities, the fallen elohim. Therefore, any city, or any human institution, built outside the cosmic order of God, is inherently vulnerable. It belongs to the chaotic, unstable realm of the rebel gods. You can hire the greatest architects, lay the thickest foundation stones, and post the most highly trained sentries on the walls, but if the Most High God is not the active Protector of that territory, the entire enterprise is spiritually bankrupt. It is destined to collapse into the dust. This reality brings us to the deeply psychological, and practical, observation in verse two. “It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones.” The rebel gods of the surrounding pagan cultures demanded endless, anxious labor from their followers. The deities of Canaan, Egypt, and Babylon were viewed as cruel taskmasters, requiring constant sacrifices and frantic appeasement just to ensure the rains would fall, and the crops would grow. The kingdom of darkness thrives on human anxiety. It wants you waking up before dawn, terrified of failure, and going to bed late, exhausted and consumed by the stress of basic survival. But Solomon, the wisest king of Israel, calls this frantic, autonomous striving “useless.” It is vanity. It is chasing the wind. He draws a sharp, beautiful contrast between the oppressive systems of the world, and the loving economy of Yahweh. “For God gives rest to his loved ones.” Other translations say, “He provides for His beloved even in his sleep.” The God of the Bible is not a cruel taskmaster. He is the loving Father who provides Shalom—complete, restful wholeness. This does not mean that believers are called to be lazy. We are called to be diligent, responsible stewards of creation. But the motivation changes entirely. We do not work out of a suffocating, paralyzing fear of starvation, or a desperate need to build our own autonomous empires. We work from a place of profound rest, knowing that the Sovereign Lord is the ultimate Provider, and that He is intimately guarding the house we are building. The second segment is: The Divine Gift and the Rejection of the Fertility Cults Psalm One Hundred Twenty-Seven: verse three. Children are a gift from the Lord; they are a reward from him. Suddenly, the psalm pivots. Solomon shifts the metaphor from building a physical house out of stones and cedar, to building a household, a dynasty, made out of human lives. He declares, “Children are a gift from the Lord; they are a reward from him.” In our modern culture, we might read this simply as a sweet, sentimental statement about the joy of parenting. But in the ancient Near East, this was a massive, aggressive theological claim. It was an act of profound spiritual warfare. The nations surrounding Israel were deeply entrenched in fertility cults. They worshiped gods like Baal and Asherah, believing that these localized, rebel deities controlled the womb, the rain, and the harvest. When a couple wanted to conceive a child, they would participate in the corrupt, often deeply immoral, rituals of the pagan temples, frantically trying to manipulate the gods into granting them fertility. By stating that “Children are a gift from the Lord,” the psalmist is explicitly stripping all power and authority away from the false gods of Canaan. He is reminding the pilgrims that Baal has absolutely no jurisdiction over human life. The womb is not controlled by the chaotic forces of nature; it is the exclusive, sovereign domain of Yahweh. Every single child is a direct, intentional inheritance, and a precious reward, handed down by the Creator of the universe. To build a family legacy, you do not turn to the frantic, anxious practices of the world; you look upward, to the Giver of all good things. The third segment is: The Warrior's Quiver and the Expansion of the Kingdom Psalm One Hundred Twenty-Seven: verses four and five. Children born to a young man are like arrows in a warrior's hands. How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates. Having established the divine origin of the family, Solomon introduces one of the most striking, martial metaphors in the entire Psalter. “Children born to a young man are like arrows in a warrior's hands.” Why does he compare children to weapons of war? Because, in the biblical worldview, raising a family is not a neutral, passive activity. It is an act of strategic, generational combat. The world is contested territory, deeply infected by the lies, the injustice, and the chaotic rebellion of the dark spiritual principalities. When you raise children in the fear and admonition of the Lord, you are intentionally shaping imagers of God, preparing them to push back against the darkness. Consider the nature of an arrow. An arrow is not meant to be kept safely inside the quiver forever. A warrior carefully shapes the shaft, balances the weight, sharpens the arrowhead, and attaches the fletching. All of this meticulous, grueling preparation is done for one specific purpose: to launch the arrow outward, into enemy...