Podcasts about Bethlehem

Alles hat seine ZeitDer bekannte Text aus Kohelet 3 erinnert daran, dass alles im Leben seine Zeit hat: Geburt und Sterben, Pflanzen und Ausreissen, Bewahren und Wegwerfen. Manche Zeitfenster lassen sich planen, viele öffnen und schliessen sich jedoch unerwartet. Anhand der aktuellen Trockenheit und ihrer Folgen zeigt Luzius Rohr, dass wir die Auswirkungen des menschengemachten Klimawandels bereits deutlich erleben. Gleichzeitig lädt er dazu ein, bewusst zu überlegen, was im eigenen Leben jetzt dran ist: Was darf losgelassen werden? Und was soll bewahrt und gepflegt werden?Stichworte:Kohelet 3, Zeit, Lebensphasen, Klimawandel, Trockenheit, Landwirtschaft, Loslassen, Bewahren, Hoffnung, SonntagHashtags:#WortZumTag #Kohelet #AllesHatSeineZeit #Lebenszeit #Klimawandel #Hoffnung #Loslassen #Bewahren #Glaube #Impulse

Ref.: Abt Nikodemus Schnabel OSB, Jerusalem Das Christentum droht in seinem Ursprungsland zu einer Randerscheinung zu werden. Alte Kirchen und Ruinen zeugen von einstmals blühenden christlichen Landschaften, Städte wie Bethlehem oder Nazareth waren noch bis in die Mitte des vergangenen Jahrhunderts überwiegend von Christen bewohnt. Doch seit einigen Jahrzehnten verdunstet das Christentum in der Heimat Jesu mit beängstigender Geschwindigkeit. Über die Ursachen und die zahlreichen Herausforderungen für die christliche Minderheit im Heiligen Land sprechen wir in der Lebenshilfe mit Benediktiner-Abt Nikodemus Schnabel. Pater Nikodemus Claudius Schnabel OSB, geboren 1978 in Stuttgart, ist seit 2023 Abt der deutschsprachigen Dormitio-Abtei in Jerusalem und des Priorats Tabgha am See Genezareth. Sein Buch "Zuhause im Niemandsland. Mein Leben im Kloster zwischen Israel und Palästina" war ein Bestseller. Er ist promovierter Liturgiewissenschaftler und Ostkirchenkundler. Die Benediktiner-Abtei Dormitio auf dem Berg Zion im Herzen Jerusalems liegt völkerrechtlich gesehen im Niemandsland zwischen Israel und Palästina. Sie befindet sich am Ort der Entschlafung Mariens, des Letzten Abendmahls und von Pfingsten. Im israelischen Tabgha wiederum wird der Ort des biblischen Wunders der Brotvermehrung und der Speisung der 5000 verehrt. Beide Klosterkirchen zählen zu den meistbesuchten Pilgerstätten im Heiligen Land. Die Abtei ist bekannt für ihre Kulturarbeit und als Ort des ökumenischen und interreligiösen Dialogs. Das Priorat Tabgha genießt sowohl in Israel als auch in Palästina eine hohe Bekanntheit durch seine Jugend- und Behindertenbegegnungsstätte "Beit Noah".

In this episode of The Reformed Brotherhood, Tony Arsenal delivers a rich expository sermon on James 5:1–6, one of the most striking prophetic passages in the New Testament epistles. Drawing on the Jewish literary and cultural context of James's original audience — Jewish Christians scattered from Jerusalem by persecution — Tony unpacks why this text is not a blanket condemnation of wealth, but a devastating judgment oracle against those who hoard riches and oppress the vulnerable. Along the way, he explores the eschatological weight of accumulated wealth, the theology of God's omniscient justice, and the stunning comfort available to the suffering believer. The episode closes by returning to James's thesis: that trials of every kind, including economic oppression, can be counted as joy because of who God is and what He has done in Christ. Key Takeaways James is a deeply Jewish book written to a specific audience — Jewish Christians dispersed from Jerusalem by Saul's persecution, not a general audience of wealthy or Gentile believers. The prophetic "Come now" signals a judgment oracle, not a direct address — James is not rebuking wealthy members of his congregation, but pronouncing eschatological judgment on oppressive landowners using a technique common in Amos, Malachi, and Micah. Hoarding wealth is not morally neutral — it is self-condemning — The corroded gold and moth-eaten garments are not just symbols of decay; they serve as legal evidence against those who refused to use their wealth for God's glory and the good of others. Withholding wages from laborers constitutes a form of murder — In the ancient world, depriving workers of their wages could literally cost them their lives. James draws on Old Testament law to frame predatory economic exploitation as a capital sin. God sees and hears the cries of the oppressed — The wages of defrauded workers "cry out" to the Lord of Hosts, echoing the blood of Abel in Genesis 4. God's justice is not passive or delayed out of ignorance — it is certain and coming. Matthew 25 reframes Christian mercy as care for the body of Christ — The sheep-and-goats judgment is not a general humanitarian mandate, but a specific call to care for persecuted brothers and sisters — and to recognize that mistreating them is mistreating Christ Himself. Trials are counted as joy through the doctrine of imputation — Suffering is not stripped of its pain, but it can be moved from the loss ledger to the profit column because God uses adversity as the instrument of sanctification and glorification. Key Concepts The Prophetic Address: Who Is James Actually Talking To? One of the most common misreadings of James 5:1–6 is assuming James is directly rebuking wealthy Christians in his own congregation. Tony Arsenal corrects this by grounding the passage in its literary and historical context. James employs a well-established prophetic technique — seen in Amos, Malachi, and Micah — of addressing an absent party in order to pronounce judgment on them, while simultaneously comforting those who overhear the oracle. His audience is the dispersed, impoverished Jewish Christians who fled Jerusalem under Saul's persecution. There were almost certainly no wealthy landowners in the room. The "Come now, you rich" is a judgment declaration directed outward, designed to assure the suffering poor that God has seen their oppressor and will act. Far from being a proof-text for radical poverty, the passage is a pastoral comfort wrapped in prophetic fire. Corroded Gold as Legal Evidence Against the Soul James's claim that gold and silver have "corroded" is deliberately shocking — and theologically precise. Gold, uniquely among metals in the ancient world, does not corrode. By saying it has already corroded, James is not making a metallurgical claim but a moral and eschatological one. The accumulated, hoarded wealth of the oppressor has lost its purpose. It sits idle while workers starve, and in doing so it becomes evidence — a legal witness — against its owner in the court of divine justice. Tony draws a direct line between this image and Jesus's teaching in the Sermon on the Mount about treasures stored on earth being subject to moth and rust. Both brothers — Jesus and James — appear to be drawing on the same shared wisdom, likely rooted in the same household and the same mother's instruction. Unused wealth does not just fail to help others; it actively indicts its holder. Counting It All Joy: The Accounting Logic of Sanctification Tony closes the sermon by returning to James 1:2 — the thesis statement of the entire letter — and unpacking the word "count" as an accounting term, directly related to the doctrine of imputation. Just as righteousness is reckoned to the believer in justification, so suffering can be reckoned as joy in sanctification. This is not a call to pretend pain isn't real, or to perform contentment. It is a theological reframing: what belongs in the loss column of the ledger can, by faith, be moved to the profit side — not because the trial was pleasant, but because God is sovereign, good, and working all things toward the believer's conformity to the image of Christ. The oppressor means their wickedness for evil. God means it for glory. The supreme example is the cross itself — the only truly innocent man, suffering the worst evil ever committed, for the redemption of His people. Memorable Quotes The corrosion of that gold serves as evidence for the condemnation of those who are harming you — and the corrosion of this wealth is an indication of the corrosion of their very souls. He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees you — and that should be a great source of comfort. Imputation is an accounting term. And when we count it all joy, we're taking what should be a red line in the loss ledger — what should be an expense — and we're able to move it to the profit. Not because it didn't hurt, and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified. Full Transcript Tony Arsenal: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous person. He does not resist you." It's always a little, uh, strange to sort of jump into the middle of a series, and, um, you know, Wes is one of the most competent preachers that I know personally, so I trust that he has given you a good and satisfying overview. Uh, but I don't feel like I would be doing my responsibility if I didn't at least touch on a few things, uh, related to the, the intro to James that I think is relevant for this particular passage in a way that maybe is not relevant for the rest of the book. So some of this I hope is review, I, I anticipate is review, but I think it's worth, uh, touching on. James, as you know, is the, the half brother of Jesus. He was the leader of the Jerusalem church, and specifically he was sort of the figurehead of the Jewish church as a whole. Um, the Jewish church was the only church for the very early part of the church's growth. There were always, uh, Gentile believers. Even in the Old Testament, there were Gentiles who trusted in the Lord of Israel and the God of Israel. They were often called God-fearers. They rarely converted all the way to Judaism, but they were sort of seen as an attachment to the Jewish people. They didn't participate in all of the blessings of the Jewish people, but they did participate in most. They often had the same kind of protection. They were in a form of covenant with God. Um, they were able to worship and offer sacrifices. The temple itself had a whole portion of the temple dedicated called the Court of Gentiles, specifically for these Jewish worshipers. And as the church spread, primarily through persecution, which we'll touch base on here in a minute, as the church spread out from Jerusalem into Judea and Samaria, and ultimately to the ends of the earth, it took on a, an increasingly Gentile Greek flavor. As more and more primarily initially Greek converts came into the church, and then of course, as it spread to other sort of non-Hellenistic lands, other, other types of people, other nations, other people groups joined the church, the scriptures which-- the New Testament we receive primarily from Paul, at least in terms of the epistles, um, also began to take on a more Gentile flavor. Not because Paul was a Gentile, but because Paul was ministering primarily to Gentiles What we'll see here is that James is a very Jewish book. I'm sure that along the way there's been several kinds of things pointed out to you to show that, but I wanna show a couple things that not only establish James as the author, James the brother of, of Jesus, but also root the, not only the author, but the audience in a distinctly Jewish Christian, uh, context. So you don't have to turn there, I'll read this, but in Acts, uh, 15, which is the, the great Jerusalem Council, uh, we read this. It says, "With the following letter..." So the, the council meets, they make a decision about what k- what parts of the Jewish law were going to be commended to and recommended, uh, and required for the Christian believers, the Gentile Christian believers, and when they're done, they send this letter to all of, all of the churches. And it says, "With the following letter, the brothers, both apostles and the elders, to the brothers who are at, of the Gentiles in Antioch and Syria and Cilicia, greetings." Now, I don't know about you, but I always sign my emails the same way, right? I've got, like, my work signature that I have to use, that the, the hospital makes me use with all the proper formatting and colors and fonts, but I always have the same signature. Mine is very simple. I just say, "Thanks," right? I just sign it as, "Thanks," above my signature, and I'm sure you all have that sort of characteristic way you sign a s- sign an email, or maybe it's the way you say goodbye at the end of a phone call. My father-in-law always says, "So long," which is a phrase you don't hear very often, so it's very distinct to him. We all have these little tells in our communication that sort of tip off who they're from. If you turn quickly back over to James 1, so just flip the page, uh, to the left here, he starts his letter by saying, "James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings." It's the only two letters in the New Testament that we have where the author identifies himself, sends to a sort of generalized audience, and then signs it, "Greetings." Now, James, the brother of Jesus, was the leader of the Jerusalem Church. He was the leader of the Jewish ch- the Jewish Church in general, and he signed the letter coming from the Acts Council as sort of the presiding minister. If, if we were, y- you might call them, like, the moderator of your business meeting, or we would call them the moderator of our presbytery or our session in the Presbyterian context I come from. He was the one who sort of, like, presided over there, and so the letter that went out to the churches was signed in his name and written, drafted by him. So we see this characteristic way that the letter is addressed with this final word, "Greetings," which is not used frequently in the New Testament We also see when we look at the language carefully that the audience of this, uh, of this letter, it's debated and there are good arguments, but i- in my opinion, it's very clear that the audience of this letter is not Jewish Christians in general or, uh, Jews who have not yet converted. There are some people who would say that 'cause they're called the 12 tribes. But instead it is the Jewish Christians who originally dwelled in Jerusalem and were sent out into the countryside after the persecution that was started primarily by Saul. If you look at Acts, Acts 1 which is, uh, the passage where Saul begins to persecute the church or where Saul kinda comes on the scene as the persecutor of the church, there's a couple distinct, um, distinct linguistic markers we should touch base on. Starting in verse one it says, "And p- Saul approved of his execution. And there arose a day-- that day a great persecution against the church in Jerusalem. They were all scattered throughout the region of Judea and Samaria, except the apostles. Devout men buried Stephen and made a great lamentation over him. But Saul was ravaging the church and entered the house after house. He dragged off men and women and committed them to prison." When we look at this and we compare it to that, uh, again, that first verse of James where he says to the ones who are scattered, we see that there's a pretty strong linguistic parallel that tells us that the people he has in mind for this letter, the people he's addressing, are the same people who were dispersed or scattered out of Jerusalem in the persecution. When he says to the 12 tribes in the dispersion, that word dispersion is not really a translation. It's what we call a transliteration. So it's not like we've taken a word and sort of given it an English word. We've just changed the word, the letters over to English letters. In Greek, the word is diaspora, dispersion, and in, uh, Acts 1, the verb used to, to sort of describe this scattering of them is diaspero. And it is a picture of scattering seed. This is what a farmer would do. So it's not even the normal word we would use when someone is fleeing persecution. It's this idea that God has scattered Christians out into the world, in this case by persecution. He scattered them out into the world to be planted. A lot of this is where we get phrases from Tertullian about the blood of the martyrs is the seed of the church. Now, why does this matter? As I mentioned, we often think in Gentile categories when we're reading the New Testament, and for good reason. One, we're all, all Gentiles, I'm presuming. I, I don't, I don't think-- I think I mentioned this last time, and no one came up and corrected me. I don't think anyone here is ethnically Jewish with ancestry that they're directly aware of, you know, where they trace their lineage directly back. Europe is a, a big amalgamation of just about everything, so most of us probably have a smattering of different ethnicities. But none of us are ethnically Jewish to the idea that we would, uh, identify as such in the same way. And even if we were, we've been raised and grown up in a Gentile context. We live in the West. We have-- We think in different categories. And what's more is most of the New Testament is written primarily to Gentiles by someone who is ministering to Gentiles. So Paul uses a fair amount of, of Hebraisms or things that are related to the Old Testament. Of course, he's explaining the Old Testament, and he makes ample reference to the Old Testament because that is the word of God, and it is profitable for our teaching, our correction, our reproof, and ultimately for our, our sanctification. But he uses metaphors and language in a way that is not common to the Israel context that Jesus and James and Peter and the other apostles were raised in. We don't have time to go there, but there's even some metaphors that Paul uses that are actually used the opposite way in, uh, in the more Hebraic Jewish, uh, epistles we have. One example that comes to mind is, um, Paul looks at the concept of milk, and that's not necessarily a good thing, right? It's not a bad thing, but it's what immature believers use, right? They can't handle the meat of the Bible. They have to be given the milk of the gospel before they can progress to the meat. In the Book of Hebrews, which I don't think was written by Paul, and in other places, Peter uses milk as a way to talk about nourishment, right? We think of the land flowing with milk and honey. Milk was not seen as some sort of substandard food that was only for babies. It was seen as, like, the richest, best thing that you could eat. We all have a linguistic environment that we grow up in. We all have a shared vernacular. You know, if I say something like, "You can't get there from here," everyone knows what that means. Obviously, you can get there from here, but you have to take this circuitous route. We know what that means. I think if we went around the room, we probably would find that there is this shared language. And then if we took individual families, we'd find that even within those families, there's further narrowing down of sort of like inside jokes and words that are used in ways that are not necessarily the same as others So when we read James, or when we read the letters of Peter or the letters of John, we should default to thinking more along the lines of comparing them to the words of Christ in the Gospel, first and foremost, and then to the Old Testament before we start to think about them necessarily comparing them to Ja-- or to Paul or to other kind of first century Hellenistic literature. That's not, of course, to say that Paul and James contradict. I'm sure that we went through a long explanation with much detail when you got to James chapter two, which is, of course, the most famous example. Paul uses the word justification or justify in a legal sense to make or to declare someone to be righteous. It's the verdict that the judge delivers, and it communicates the status. It actually performs what it says. When the judge says, "I find you not guilty," it changes your status from being potentially guilty to being cleared of all charges. Paul uses it slightly differently. He's not using it in the sense of to make someone righteous or to declare them righteous. He's using it to say they've been shown to be righteous. They've been validated. They've been vindicated. And if we get that mixed up, that's the source of all sorts of confusion. So when we come to this passage, and we'll get there, I promise, when we come to this passage, we have to understand some of the metaphors and the language that's being used draws from an existing body of shared cultural language that is foreign to us and is in some ways foreign to the rest of the New Testament, apart from what we see in the Gospels And it's important to remember, and this is why it's so key to land, that the audience of this letter is the persecuted, poor Jewish Christians who probably had a fairly comfortable life, relatively speaking, living in Jerusalem. These are city folks. These are people that live in Jerusalem or farm into the fields immediately around Jerusalem. They were established. They owned land. They probably had family that they had to leave, and now they're scattered out into the country with nothing. They're sent out into the world with no jobs, no family connections, no social welfare. Because they've left the Jewish faith, at least from the perspective of the Jews, they can't even go to their Jewish brothers and sisters and rely on the hospitality that's required in the law of Moses This is so important when we think about how James opens the letter and delivers what I think is his thesis statement. "Count it all joy, my brothers, when you face trials of every kind." Trials like not knowing where the next meal is gonna come from, not knowing where the next roof over your head is, not being sure you can feed your children. We all face real trials and tribulations in our life. Some of them are related to our faith, and some is just the fallen human condition in the fallen world we live in. But we're talking here about a totally different category of, uh, trial and persecution than most of us hopefully will ever experience That brings us to our actual passage now. James opens up this section with a linguistic marker that signifies this is a change in topic. He says, "Come now," or another way to translate it might be, "Now listen. Listen up." When my son is doing something that, uh, I need him to stop or I need to give him instructions, I hold him by his shoulders and I say, "Look at my eyes. I want your eyes right here. Look at my eyes." That's what Paul is doing. He's stopping and he's interrupting the flow of language. This shows us this is a new topic and a new audience. James is not speaking to rich Christians in his audience. First, 'cause there likely weren't any rich Christians directly in his audience. Remember, these are the, the poor Christians scattered out into the Judean countryside, into Samaria He's using a technique that's really common in the prophets. It's common in Jesus, where he's addressing the people who are not really listening as a way to establish that they will be judged, to hold them accountable, but also to comfort those who are hearing the message. This is a form of prophetic address. We see this in Amos, where he's chastising the Jewish leaders. Uh, in Malachi and Micah, this happens. Malachi is primarily, at least initially, is primarily, uh, a book that is railing against the rich leaders in Jerusalem who had oppressed their own brothers and sisters. The chances that those Jewish cr- uh, Jewish leaders were reading his prophecy or hearing his prophecy is pretty slim. So he was addressing a different group to establish the judgment that he was proclaiming on another party. Jesus does this when he says like, "Woe to you, scribes and Pharisees." There were probably scribes and Pharisees in the audience there, but he wasn't just talking to the people in front of them. He was pronouncing a judgment oracle, a judgment prophecy on all people who fit that category, and James is doing the same thing here James is not opposing wealth generally. Sometimes James is used as kind of a New Testament example to justify the idea that we should all be poor and wear shabby clothing and walk around barefoot and dirty all the time. Right? This is a key passage that's used, uh, in parts of the church that really emphasize sort of a poverty-based lifestyle. Think of like the wandering monks of the Middle Ages or the, the, um, sort of more radical exclusionists that exist even in our day. I remember when I was in college, I was really enamored with this figure named Shane Claiborne. Some of you have probably heard of him, and I remember I was so impressed because he, he didn't buy new shoes. He just cut new shoes out of duct tape and put them back together. Now, there's some, you know, there's some rugged, uh, rugged get-it-done-ness that, uh, I think us, uh, New Englanders can appreciate, but God does not call us to wear duct tape shoes, at least not universally. I'm not gonna comment on whether he calls Shane Claiborne to do that. I also don't think Shane Claiborne does that anymore. Um, some of us he may call to a lifestyle of poverty in association with a mission field or in association with a specific calling. He does not call us generally to be poor or to not gain wealth What he is opposing here is the refusal to use wealth appropriately for God's glory and the accumulation of wealth just for wealth's sake We'll see that as we unpack the language here a little bit. He establishes that he's not just talking about the earthly hoarding of wealth, as though somehow the very act of accumulating wealth was itself the problem. What he's doing is he's pronouncing an eschatological judgment on those who hoard wealth and use it to oppress others. We see here he says, "Come now, you rich, and weep and howl for the miseries that are coming upon you." Th- that word weep and howl, those are li-- those are words that are most commonly used in prophetic literature to describe the final cry of anguish. Think about the weeping and gnashing of teeth that Jesus talks about. This is the language he's using. He's talking about the final estate of those who refuse to submit their wealth to God He says, "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be the evidence against you and will eat your flesh like fire. You have laid up treasures in the last days." Now, remember what we said. We, we should read this not in light of some general wisdom, although it is general wisdom that if we accumulate wealth, it tends to not actually go well for us if we're not utilizing it in God-honoring ways. But we should read this in light of the most obvious connection, his big brother, Jesus, who taught his people, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust destroys, where thieves do not break in and steal. For where your treasure is, there your heart will also be." To maybe land this linguistic, uh, this linguistic connection a little more, I don't know, vibrantly, I'm gonna speculate a little bit. So if you don't like it, then you can disregard it. This is not God's Word. This is a speculation. I can just imagine little Jesus, little nine-year-old Jesus, and probably little six or seven-year-old James and the rest of their siblings, and there's quite a few of them. And we have Joseph, uh, who maybe at this time was still living, although probably not. We know he was living until Jesus was later, you know, 12, he was still around, but we don't know exactly when he left the picture. But he was a carpenter, and he was not, probably not overly wealthy. Uh, they had had to pick up and move, you know, cross-country anyways. They-- We don't know exactly where they were from initially, but they went to Bethlehem, and then they returned to Nazareth. They probably didn't have a lot. There were a lot of mouths to feed and only one business. They didn't have a farm. They didn't own livestock that we know of. I can just imagine a time when little J- little James or one of his sisters was frustrated about the fact that they didn't have anything. And I could picture Mary getting down and going, "Do not store up treasures in, in, uh, in heaven or on Earth. It's all gonna waste away." The same way we might tell our children kind of a, a moral kind of story. Sometimes we have this picture, last time I was here I, I spoke on Philippians 2, we have this idea that Jesus was somehow like Superman, that he, he was just pretending to be a normal human most of the time. As it touches his humanity, as, as we think about Jesus as a human, he had a, his own human set of thinking faculties, his own human knowledge. He grew in wisdom and stature is what Luke teaches us. Well, where did he get some of this wisdom? There's a good reasonable argument to be made that some of the pr- more proverbial type sayings that we see in Christ, that they actually come from the wisdom of his mother and father. And a really good reason to believe that is James relies on the same exact, uh, sort of proverbial wisdom to l- land his point. He doesn't create his own metaphor, he goes back to, at the very least we can say he goes back to the words of Christ. That's a very safe position to take. But this is the shared linguistic context that they both grew up in And he says, "You've done this in the last days." Now, the, the phrase last days in the Bible, uh, in the New Testament generally refers to the time period from Christ's resurrection to his return. We, for a lot of reasons, think about it as kind of like that climactic end period in time. Depending on your, your persuasion, maybe this is when the Antichrist comes, or maybe this is before or after, or maybe during the time when the church is raptured. But in either case, we think of that sort of last period in time before Christ finally comes back. But the New Testament writers are really talking about the entire duration, from Christ's resurrection to his return is what they're referring to. But it does have in view this idea that we are in the last times. The, the final judgment is not necessarily strictly something that's out there in the future. We are living in the last days now, and so what we do and what we say and, and how we worship and if we worship is eschatology. It is the theology of the last times He also positions this as though this is a universal thing going on with those who hoard wealth. This is a very shocking image. Um, we have very good ways to preserve things in our modern world, right? We have ways to m- to make, uh, stainless steel that won't rust, or at least won't rust quickly. But most things in the ancient world, even most precious metals, corroded. Um, I remember when I was growing up, there was this project in my hometown. I lived in a, a little town called White Bear Lake in, in, um, Minnesota, although little is relative. It's pretty big compared to most of what we have out here. And I remember when I was maybe 12 or 13 years old, they had this big building project to build this brand-new, beautiful lakeside pavilion in the center of town, and it w- just gleamed in the sun. It was so gorgeous, and it was made of copper, and everybody loved it, and two years later, it was bright green. I think it's still bright green. I think they figured out it wasn't worth repairing, so they, they just, they just make sure it doesn't keep getting worse, and at some point, I'm sure they either have or will tear it down. But the one metal in the ancient world that didn't do this was gold. It's part of why gold is such a durable measurement of wealth is because it doesn't wear out. It doesn't corrode. It's very soft. It's very easy to damage it, which is why we don't build statues out of it, or we don't build, uh, buildings out of it usually, but it didn't corrode. So when James says here, "Not only your silver, which tarnishes and corrodes, but your silver and gold have corroded." Not are corroding, but have corroded. The rich hearer of this is probably, you know, sitting around like Scrooge McDuck with a pile of gold coins thinking, "Ah, it looks pretty good to me." And what James is saying is, "No, no, no. No, it's corroded. It's eating away at your heart. It's lost its value because you refuse to use it, and so it sits in a pile doing nothing for no one, except serving to further your own condemnation." This is such a crazy, shocking situation that the insanity of not using your wealth, period, the insanity of sitting on your wealth in the ancient world is going to serve as a form of evidence justifying the condemnation of these wicked fools And further, the corrosion of this wealth is an indication of the corrosion of their very souls. There's something about money. I was-- When I was here a couple times before, I preached one of the wealth passages out of Ecclesiastes, and there's something about money that has a unique way of really, really wrecking us. Either we don't have it and we want it, or we have it and we don't wanna lose it, or we have it and we don't spend it wisely. It seems like there's an infinite number of ways to screw it up. And we landed last time that the gospel is good news because with the nearly infinite ways of screwing it up, we're going to screw it up. But the one way that he talks about screwing it up here is hoarding it and sitting on it and not using it Moving on into verses four and five, James moves us now to a more sort of temporal register. He starts out by talking about what wealth is and what it's doing and how it will ultimately affect the entire life and eternity of those in his targeted audience, those he's proclaiming this prophetic, uh, judgment against. But in verse four, he moves back to the behaviors that are being, uh, being engaged in to show the state of these people's souls. He says, "Behold, the wages of the laborers you, who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter." James here points at the, at the behaviors that show this hoarding behavior, and he does it for a number of reasons. One, he needs to call out sin. That's part of the role of a Christian, and especially a leader or a minister in the church, is, um, to not only call out sin in the body of, of Christ, but in a, I think a very particular way, and there's all sorts of, uh, all sorts of theological controversies flying on around about Christian nationalism and other associated things. Some of it is just the spirit of the age. Um, post-COVID, there's a, a real strong sense that our government has failed us and we need to replace it with something else. But there is a, a true way, and I, I think some of those things are a little misguided, but there's a true way that the church, particularly her leaders, should be speaking to the culture around us, and yes, even to the government, to proclaim the truth of God into a wicked and godless culture. This might take the form o- of a m- minister who goes to a town hall meeting to speak out against a gambling association that's going to be forming, or a, an elder in the church or a deacon in the church who goes to speak to, uh, to the city hall or to the state legislature about the wickedness of abortion and about what we see it does to women's lives when they are fooled into thinking that this is the right thing for them. Again, the church is not the state, and the state is not the church, and we should be very careful not to cross those lines for all sorts of reasons. But we as a culture, as a Christian culture, in the United States particularly, have lost sight of our responsibility to speak truth in all circumstances to those in power So James is doing that, of course. But even more so, this is a way that he establishes for his direct audience, for the Jewish poor Christians who have been scattered in this diaspora, in this dispersion. He looks at them in a sense and says, "I see you. I see what's happening to you." And as God's representative, as his chosen voice for this message, as his inspired author, God sees you too This goes back again, the first two chapters of James serve as kind of a thesis statement and table of contents for the whole book. We get an idea of what may have been happening, the actual, uh, acts that were being engaged in, in, in chapter two verse six, he says, "You have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?" James has in mind here a form of predatory land purchasing, where the rich were sort of sweeping up property. They were sweeping it up, and then they were charging probably exorbitant prices to those who would lease the land to try to eke out a living. Does that sound at all like any of our current context, right? When's the last time any of us have tried to buy a house and found anything reasonable? Well, a large part of that is that there are big companies that are scooping up all the land and buying all the, the developments. Now, I'm not commenting on those particular situations. I don't know those people. I don't know their hearts, and some of those things actually are doing good things for the community. But we're familiar with this idea of someone who will purchase a resource, who will then jack the price up in order to turn a profit on it. I'm not opposed to turning a profit. Y- y- yeah, it takes money to run a business, and you have to, you have to recuperate those funds if your business is going to survive. But there's a, there's a way that that can be done that is a predatory act These rich landowners were getting fat on those that they were victimizing In our, in our modern world, we tend to think of someone who is overweight as unhealthy, for good reason, right? Too much weight, and I say that with someone with a little too much padding around the middle, so no, no judgment on this, but too much weight is not healthy, right? We hear that from our doctors, that there's a healthy weight range and there's an unhealthy weight range. In the ancient world, obesity was not the concern, right? Malnutrition was the concern. And so when you see, uh, a king in the Old Testament who's, who's noted to be fat, that's not always negative. Sometimes it is, but he's noted to be fat or he's noted to be large. Even the word for glory, I'm sure you've heard this before, the word for glory in the Old Testament has to do with being heavy. So this idea of weightiness or, um, being able to eat enough to actually gain weight instead of being thin was seen as a good thing, but not when you use it as a way to victimize other people. A person who gathers wealth honestly and enjoys it, that's, that's Proverbs right there. That's the Book of Ecclesiastes in its sort of positive sense, is that we, when we accumulate wealth and we use it for God's glory, it's perfectly okay for us to also use it for our enjoyment. God wants us to enjoy the fruit of our labor. But when we accumulate wealth and use it as a way to gain power over someone and to abuse them, that is what James is railing against here And ultimately, with the audience that James is writing to, this is a form of murder. This is why he says, "You have fattened your hearts in the day of slaughter." Because a person who can't feed their family in the Old Testament or in the New Testament era was likely to see them die. There are not a ton of people in modern America that are starving to death on the streets. It's not to say it doesn't happen. It's not to say that there's not things like food insecurity or malnutrition, but there are, there are plenty of places people can go to get their basic food needs met. It was not like that-- It's not like that in most of the world now, and it certainly was not like that in the ancient world. And so a, a landowner who again refuses, we're talking about the Jewish landowners, refuses to obey the Jewish law to leave some leftovers for the poor, and instead gleans all the way to the corner so that they can turn a little bit of extra pro-profit, is not only sinning against the Old Testament law, but is committing murder in the strictest sense by refusing to preserve the life of these poor, uh, Christians who are destitute And again, James is encouraging his readers here that the Lord has not ignored their plight. We can think back to the Book of Habakkuk, where Habakkuk basically lodges a lawsuit against God, saying, "You are not paying attention. You're not doing your thing. You're not being faithful to your covenant." And God says, "Let me show you how faithful to my covenant I am. The Chaldeans are on the way." And Habakkuk is like, "Whoa, wait a second here. That's not what I had in mind." God sees the oppression of the poor. He knows when His people are targeted. He knows when children are abused or when widows are ignored. He knows when the government does something to shut down a church, or when the medical institution refuses to acknowledge your personal rights. He sees those things, and He's not ignorant, and He's not static. He's not sleeping on those things. The purpose here is to comfort the oppressed by showing that God is not ignorant of what has happened to them. Just two quick Old Testament examples that use similar language. In Genesis 4, we read of Cain and his murder of Abel, and in verse eight it says, "Cain spoke to Abel his brother, and when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' He said, 'I don't know. Am I my brother's keeper?' And the Lord said, 'What have you done? The voice of your brother's blood is crying out to me from the ground.'" Numbers, uh, 35 verses 30 says, "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses, but no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer who is guilty of death, but he shall be put to death. And you shall accept no ransom from him who has fled to the city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land except for the blood that is shed in it, except by the blood of the one who shed it." There's a rich history in the Old Testament of language of inanimate things, land, blood, wealth, other kinds of things that give testimony to God in some way, and specifically of these inanimate, uh, impersonal things testifying to the sin of the people that dwell around them. Even Christ says, "If these people do not worship me, the rocks will cry out." Now, the rocks are not literally crying out, although it certainly would be within God's power to make the rocks sing. But Christ is not saying in that passage that the rocks are going to form mouths and begin singing Hosanna or whatever song they might have been doing. What he's saying is that the very rocks themselves give testimony to the glory and goodness of God. So even if the people around here fail to do so, the entire rest of creation is doing so, and that is what James is saying here. My dear brothers and sisters scattered in the dispersion who have nothing, and in society's eyes are nothing, some of you are facing persecution. Some of you will be killed for your faith, but God sees because the wealth that is being accumulated on the breaking of your own backs is crying out. The corrosion of that gold serves as evidence for the condemnation of those who are harming you We often want justice in the moment. I think we always want justice in the moment, don't we? I think it's a really hard discipline to say, "That person wronged me, but I'm okay letting God sort it out." That is a hard pill to swallow, but it is often the pill that we have to take. It's the medicine that God uses to further our justification, our j- our, uh, excuse me, our sanctification Paul says, you know, "Do not take vengeance. Let the Lord do that." We can trust, and this is where the comfort of this passage comes for us, brothers and sisters, we can trust that when we are wronged, that when someone has done something to us that is a violation of God's law, that that sin will be punished. Now, when we're dealing with other Christians, that sin has already been punished, and so it is not, it is not appropriate for us to hold onto that and to take vengeance. That's what the parable of the unmerciful servant is all about If I as a Christian refuse to forgive my brother and sister when they've wronged me, it's me saying that I'm a better judge of their sin and I'm a better executioner than the Lord is when he punished that sin on the cross. But that sin was not atoned for when we're talking about unbelievers. When we're talking about those who will ultimately end their earthly life and find themselves waking up in flames, that sin has not been atoned for, and so God will have his justice, and we will have our justice. We won't turn there, but in Revelation, we're familiar with the passage, I think it's chapter six, where the martyred saints are under the throne and they say, "How long, O Lord?" Well, God doesn't answer their question, but he gives them new clothes. When Job cries out and he's, he's saying, "I don't understand why this is happening. Why are you targeting me, God? Why, why are you a hunter with your arrows in my liver?" God doesn't tell him why, but he says, essentially, "I'm God and you're just going to have to trust me that this is right." We see a very similar, uh, kind of situation here when we think about when, uh, when Abraham, uh, when God tells Abraham what he's about to do to Sodom and Gomorrah, and then Abraham negotiates, apparently negotiates with God, uh, trying to secure the salvation of the city for the sake of the righteous. And we read starting in verse 20 of chapter 18, he says, "The Lord said to, to Abraham," he says, " 'Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. If not, I will know.' " God is always seeing and investigating the sin of people We're, we're teaching my son, August, the children's catechism, which is a, a great resource. Um, and one of the questions is, "Can you see God?" And the answer is, "No, but he always sees me." Now that may feel at first to some people like a little bit of a heavy-handed answer, but knowing that God sees us is not just there to correct our sin. It should do that, right? Even the secret sins we commit in the dark when, when we're not being watched by anyone else, even, even those God sees. But do you know what else He sees? He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees your progress. He sees you, and that should be a great source of comfort Now this passage, especially verse six, can be a little bit hard to apply because although we're the targeted audience, we're not the target of the judgment oracle. So I think what we have to do, we have to, we have to think about this in light of the way that God talks about the judgment of unbelievers in other places in the scripture, and how that helps us to understand kind of what our, what our status is. If you'll take your Bibles and open to Matthew chapter 25, I think the, um, the account here of the goat and sheep judgment, uh, is instructive for us Starting in verse 31, it says, "When the Son of Man comes in his glory and the angels with him, he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him saying, 'Lord, when did we see you hungry and feed you or thirsty and give you a drink? When did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King answered them, 'Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on the left, 'Depart from me for you for, uh, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and in prison and you did not visit me.' Then they also, uh, they also will say, answer saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and not minister to you?' Then he will answer them saying, 'Truly I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Now, this passage is sometimes understood as a general command to feed the poor or the sick, or to visit those in prisons, or any of the f- the sort of mercy ministry things that, that, um, are mentioned here. And those are all things that Christians should do, right? We should be engaged in, um, in mercy ministry to the poor, to those who are destitute. We should be mindful and thoughtful of those who have needs around us. What this passage is teaching, though, is not a general command to feed all people, but a specific command to care for your brothers and sisters in Christ when they have a need He doesn't say to the righteous, "You did these to everyone." He says, "Whatever you did to the least of these, my brothers, you did it to me." All of the things that are listed here, the, the six mercy ministries that are listed by Christ here, are things that persecuted Christians were suffering at the time, persecuted Jew- Jewish Christians, and that would be common experiences for, for Jewish Christians and for all persecuted Christians. Right? They're hungry. They don't have food. Our diaspora Jewish Christians don't have land to farm, and even if they're able to scrape together enough funding to lease out a farm, they're being, uh, they're being totally overwhelmed by the cost of that. The sort of homeowners association dues of these pyramid schemes that were going on in the first century, they were so exorbitant that it wasn't even subs- subsistence farming. Christians were being thrown in, uh, in prison. They didn't have enough money to replace their clothes when it wore out. They couldn't have access to clean water. We take clean water as such a, such a basic thing, and it's so easy. You just turn on the tap, or you just go to the store and you buy a bottle of $7 water. It wasn't like this in the first century. If you didn't have a well, you didn't have water, unless you had someone who cared enough to share this precious resource with you. And so what Christ is saying to, to his people, both in the immediate audience on the Sermon on the Mount, uh, and in this, the Olivet Discourse here, what he's saying to his people is when someone in the body of Christ does not have what they need, the body of Christ should step up and make sure that that is the case, that they take care of that person. And likewise, he's saying to those who are not a part of the body of Christ, "Depart from me, I never knew you." Now, the intro to this, why it sometimes is called a parable, is the sheep and the goats. We sometimes go way too far into the arena of comparing the behavior of sheeps with the behavior of the people here, right? Sheep are nice, they're affable, they listen to you. In reality, from what I understand, sheep are pretty dumb and can be very stubborn, right? And then we, we read and we go, "Goats are stubborn, they're rebellious, they're not really good for anything." Well, there's a reason people have goats on farms. They, they can be stubborn, right? They can be destructive, but they also serve a purpose. So the point here is not that sheep are good and goats are bad. The point is that sheep are not goats and goats are not sheep. And, uh, another point that comes with this is sheep don't become goats by behaving like goats, and goats don't become sheep by acting like sheep. I have some friends that will tell you they have very affectionate, friendly, lovable goats, right? I'd, I would... If I could get my kids one of those little pygmy goats that everybody loves, I would do that, 'cause they can be very kind, very sweet, and they're very smart. But they're not sheep. And if you read this passage carefully, this fact that those who are taken to the right are, are in fact taken to the right is not because they fed the poor. It's not because they ministered to Christ by feeding the least of these. They did those things because they were part of the kingdom The King says to those on His right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world." The sheep on the right were always going to be the sheep on the right. They were predestined according to the counsel of God's will before all time to live and walk in good works. That's just Ephesians 2 there. That's also just James 2 there. You have faith, I will show you my faith by my works. This is evidence language, loved ones Likewise, the ones who are told to depart into eternal darkness were also predestined not to inherit this kingdom. No kingdom was prepared for them before the foundation of the world. They have no inheritance. They have nothing. They will end up in the state that they are trying to impose on these poor Jewish Christians. They will end up in the state that they may be trying to impose on some of us in this room And for the final verse here in, in chapter five, in verse six here, there's a lot of discussion and debate in the commentaries about who the identity of this righteous one is. It says, "You've condemned and murdered the righteous person, he does not resist you." Now, some commentators will take the fact that this is the singular righteous person, that he has been murdered and h- was condemned, and will take this as a reference to Christ. And that would, would make good sense, right? The Jewish, the wealthy Jewish landowners, the wealthy Jews in Jerusalem who per- who persecuted and cast out, um, the Christians, they were in the same group of people who condemned and murdered Jesus And at least at the time of writing this, and in many ways in our own day, God is not necessarily resisting them. He's allowing them to store up judgment for the coming day of wrath There are others who will take this as sort of the hypothetical singular, right? The righteous one or the righteous person is this, uh, representative hypothetical person that represents all of the persecuted Christians. And so it's more like saying, um, to the, the wealthy landowners who are persecuting Christians, "You have condemned and murdered the Christians, the righteous people, and we do not resist you." Now, at the end of the day, it's, it's always good to have good, sober, well-intentioned, text-based debates about what the Bible means. We can and we should try to convince others, uh, when we think they're wrong about what the scripture means. So that's not what I'm saying here. But in many ways, which of those two perspectives it actually is doesn't change the interpretation of this passage. Like we read in Matthew 25, like we read in Acts 9 when Christ comes and confronts Saul, what you do to God's people, you are doing to Christ himself. What you do to the body, you have done to the head. It's a little bit weird to say that when I stub my toe, I injure my head, but that's true, right? I don't injure my toe as though it's some separate piece. It's not like I'm a Lego man where I can just swap out a hand that gets cracked and put it back on. When I injure my toe, I injure myself. My whole body is injured even though it's specific to a part of my body. When you-- when someone persecutes you, when they, uh, try to extort your wealth, your funds, when they try to harm your body, when they try to take away your children, all things that are happening not just out there in the world, but in our country, even in our own region. When they try to tell you that because you don't wanna play a basketball game, that you can't play sports at all. When a city taxes a portion of a church's property because they don't think it's being used for religious purposes, they are doing that to Jesus Christ himself, and God will not be mocked This should call us both to faithfulness and to encouragement How people treat Christ or how people treat Christ's people, including how we trust, tr- uh, treat Christ's people, shows us what we think about Christ. The people who take care of the church do so because they love God, and they do it out of a regenerated heart that already loves God. And the people who hate the church do it because they hate Christ, and they do it out of their wickedness and out of their wicked heart This brings us back again to the thesis statement of James. "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." And then he says later in that, uh, first chapter in verse nine, "Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass, he will pass away. For the sun rises with its scorching heat and withers the grass; its flower fails, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him." Now, you're all coming up to the end of James here. Um, we probably have two, two more sermons, I would guess, and the rest of this chapter is reinforcing this. It's unpacking for the immediate audience and therefore for us, it's unpacking that although the rich have their punishment coming to them, that likewise our consolation, our comfort from Christ is also coming to us. He closes the whole letter out, he returns to his thesis statement to say, "I'm not going to pretend that the trials you're going through are joyful, but you can count it all joy." You can reckon it, you can impute it as joy, my brothers and sisters. You can put it in the joy column instead of the t- the pain column, right? We had discussion about the beautiful word imputation in the announcements and scripture reading in the beginning here Imputation is a, is an accounting term. And when we count it all joy, we're taking what should be a red line in the, in the loss ledger, right? We're taking what should be an expense, and we're able to move it to the profit. We're able to move it to the positive side, not because it didn't hurt and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified When we are oppressed and opposed, those who are oppressing and oppose us mean it for evil, just like Joseph's brothers, uh, and Pharaoh, and all sorts of wicked men in, in the Old Testament and in our own world. Pilate, Herod, you mean, you name it in the Bible, this applies. They meant their wicked acts for wicked things, but God, rich in mercy, works all things for the good of those who love Him and are called according to His purpose. And what is that purpose? That we might be transformed into the image of Christ so that Christ may be glorified and He may be the firstborn among many brothers. When we face trials and suffering of every kind, it leads us to our sanctification and to our ultimate glorification. We do not earn those things. We don't sanctify ourselves any more than we justify ourselves, or that any more than we will glorify ourselves or will raise ourselves from the dead. That is all God's work from start to finish. But God does use these things that He brings us through as a way to bring about that work It's like he bends us over the hammer, over the anvil of trials, and he hammers us until we become a sharp sword in the hand of, in his hand. Or he polishes us with a rough cloth until we become a smooth, beautiful gem, right? Think of any number of refining things that need to be done. It always involves, if the thing was, uh, was a person, it always involves something that would hurt a little bit. It always involves a little bit of damage to wear away the impurities. Our sanctification and our glorification is no different than that. He uses adversity. He uses the wicked actions and intentions of, of evil men and women. He uses those things to glorify us. So although we should never, uh, we should never seek those things, right? You don't have to go and make yourself the soft target to the wicked people. It's okay to keep your head down. There's nothing wrong with that. The Jewish Christians were probably doing their best to keep their heads down most of the time, and that's fine. There's not any words in scripture about being a coward if you don't, if you don't put a target on your back. But your target is gonna get there eventually, and that's not a bad thing. We can welcome that. We can count it as joy because of who God is and what he's done. The supreme act of suffering, the supreme act of, of evil happened to the only innocent person there ever was, and it happened to him for us.  this episode is available below.

We all have opinions and they can certainly be valuable to us. Our lives can be shaped in positive ways if we listen to the opinions of the older, wiser people in our lives. However, opinions can be dangerous and a tremendous source of strife and conflict if used recklessly. With the internet and social media, it is easier …

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Dana recaps her visit throughout the nation of Israel, including Jerusalem, the border of Gaza and the West Bank, and why she was banned from seeing Bethlehem. Dana slams the false narratives coming out of anti-Semitic influencers. Dana shares the story of how she was prevented from seeing Jesus' birthplace due to Hamas control and State Department warnings. Dana slams fake news coming out of Podcastistan. How do people who live in Israel view President Trump's actions? Trump says we are going to “beat the f*ckin shit out of Iran”. Dana exposes some of Fauci's diary entries released by Rand Paul that contradict his prior testimony. Plus, more political commentary.Thank you for supporting our sponsors that make The Dana Show possible…Laundry Saucehttps://LaundrySauce.comMake laundry day the best day of the week with Laundry Sauce. Get 20% off your entire order with code DANA.Byrnahttps://Byrna.com/DanaTrusted by law enforcement, security professionals, and everyday Americans—defend yourself and your family with Byrna.HumanNhttps://Humann.com/DanaGet the limited edition Watermelon Flavor and find out how to get a FREE 30-day supply before they sell out.Patriot Mobilehttp://PatriotMobile.com/DANAVisit online or call 972-PATRIOT and use promo code DANA for a FREE month of service.Relief Factorhttps://ReliefFactor.comDeclare your independence from pain with Relief Factor—start the 3-Week QuickStart for just $17.76Ghost Bedhttps://GhostBed.com/DANAGhostBed has the cooling luxury mattress you need for the best summer sleep. Use code DANA for an extra 10% off sitewide.Webroothttps://Webroot.com/DanaSave 60% off Webroot. Protect your devices. Protect your family. Protect your peace of mind. Live a better digital life with Webroot. Fast Growing Treeshttps://FastGrowingTrees.com/DanaGet an additional 20% off  your first Fast Growing Trees. Get Better Plants and better looking yard. Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

We delve into the story of Ruth, an inspiring tale of loyalty, faith, and divine providence set in the time of the judges. We explore Naomi's tragic journey to Moab due to famine, the loss of her husband and sons, and the unwavering commitment of her Moabite daughter-in-law, Ruth, who chooses to stay with Naomi and embrace her faith. As they return to Bethlehem, Ruth's dedication leads her to glean in the fields of Boaz, a relative of Naomi's deceased husband. Boaz's extraordinary kindness and generosity towards Ruth highlight his faithfulness to God. Naomi, recognizing an opportunity in Boaz's actions, begins to devise a plan for a brighter future for Ruth.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In this week's message of our Summer at Bethlehem series, Pastor Chris Bell from 3Circle Church in Fairhope, Alabama explores the critical concept of spiritual hydration through the lens of John 7:37–38. Physical dehydration leads to fatigue, vulnerability, and sickness—but soul dehydration carries far more dangerous, eternal consequences.   Set against the historical backdrop of the Feast of the Tabernacles (Festival of Booths), Pastor Chris reveals the profound significance of Jesus interrupting the most sacred day of the Jewish festival. While the priests poured out water to commemorate God's provision in the wilderness, Jesus stood up and declared that He Himself is the fulfillment of that promise—the source of eternal, living water.  

One sentence about the resurrection turns Israel's high court into a shouting match, and by nightfall Paul is alone in a cell with forty men swearing to kill him. Just when things seem darkest, the Lord Jesus shows up. He doesn't spring Paul from custody nor does he remove the danger. Instead, He gives him His presence and tells Paul to take courage, because he is going to Rome. That same Christ still comes to us where we are weakest, in the preaching of His Word and in His own body and blood at the altar, saying "take courage" to everyone who thinks tomorrow might undo them.  The Rev. Kelly Krieg, pastor of Bethlehem Lutheran Church in Brenham, TX, joins the Rev. Dr. Phil Booe to study Acts 22:30-23:35.  To learn more about Bethlehem in Brenham, visit bethlehemwmpenn.org. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Young voters have a voice in India right now.India's Hindu nationalist Prime Minister Narendra Modi recently visited Melbourne to receive a rock star welcome at a mass rally at docklands stadium. But not all Australian Hindus are fans - some see him as a divisive figure with potential impact on social harmony. What do they make of the current pulses of anti-immigration rhetoric emerging from figures like Hanson and her party?Meanwhile in India, the Cockroach Janta party or CJP might have started out as an online joke, bit its grown into a mass protests movement, driven by the discontent of millions of younger voters. What of it's future?With an October 27 poll looming for Israeli Prime Minister Benjamin Netanyahu — security officials warn the Occupied West Bank is a tinderbox, with Palestinian Christian communities among those under sustained attack from armed settlers. We speak with a Christian Palestinian from Bethlehem with family in Gaza.GUESTS:ABC journalist and former ABC South Asia correspondent Meghna Bali - Her new ABC Compass documentary is here.Professor Assa Doron, from the Australian National University's College of Asia and the Pacific.Dr Yousef Al-Khoury is the Academic Dean of Bethlehem Bible College in the West Bank. He's currently on a speaking tour Bearing Witness in Australia organised by the group Palestinian Christians in Australia.

With an October 27 poll looming for Israeli Prime Minister Benjamin Netanyahu, security officials warn the Occupied West Bank is a tinderbox, with Palestinian Christian communities among those under sustained attack from armed settlers. We speak with a Christian Palestinian from Bethlehem with family in Gaza.GUEST:Dr Yousef Al-Khoury is the Academic Dean of Bethlehem Bible College in the West Bank. He's currently on a speaking tour Bearing Witness in Australia organised by the group Palestinian Christians in Australia.

Does Micah 5 really say the Messiah must be born in Bethlehem—or only that He comes from David's line? In this deep dive, you walk through the Hebrew text itself, Rashi and related Jewish readings, and how phrases like "from of old" and "from ancient days" are used across Scripture. You'll see why Dr. Brown argues Micah points to Bethlehem as the Messiah's birthplace and also speaks of His pre-existence—not merely David's hometown centuries earlier. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most of us have heard the word "mission" and felt one of two things: quiet guilt that we're not doing enough of it, or a vague sense that it belongs to other people. The particularly bold. The ones who pack up and move overseas. Either way, mission tends to feel like something outside ordinary life rather than woven into it. Missio Dei simply means "the Mission of God." The idea at its center is this: the mission doesn't belong to us first. It belongs to God. It has been moving through history since before any of us arrived, before the church existed, before Pentecost, before Bethlehem. God is a sending God. He sent his Son. He sent his Spirit. And in his grace, he invites us into the story he has been telling since the beginning of everything. These five weeks are not designed to make you feel more obligated. They are designed to make you feel more found and you don't need a passport or particular personality, or a theology degree to be part of this. What you need is what you already have: a life that is somewhere, a neighborhood that is somewhere, relationships that are somewhere. The mission of God is not looking for specialists. It is looking for people willing to show up. The mission of God is already underway. Welcome to the journey.

Advertisement Get More at LVwithLOVE.com! Musikfest Preview Night arrives Thursday, July 30, followed by 10 days of music, food, art and nearly unavoidable reunions throughout Bethlehem from Friday, July 31 through Sunday, August 9. For the fifth annual Mayor's Musikfest Preview Podcast, we set up at StadtPlatz outside Bethlehem City Hall with Mayor J. William Reynolds and eight guests who plan the festival, perform on its stages, volunteer behind the scenes and help create the community around it. The 43rd Musikfest features more than 400 performers and 500 performances across 16 stages, 15 of which are free. Mayor Reynolds described Musikfest as a shared experience that cannot be recreated through a screen. “You can't one-up somebody else's experience. What happens there is that it brings people together, and it shows us what's possible when we're focused on people.” Building a temporary city ArtsQuest President and CEO Kassie Hilgert started with the people responsible for turning more than 50 acres of Bethlehem into the country's largest free music festival. “It takes 5,000 people to put this festival up and to tear it down. You've got volunteers that are taking 10 days from their vacation time at work to support this festival.” Hilgert also made a direct appeal for people to support the vendors, restaurants, hotels, artists and cultural organizations that keep events like Musikfest alive. Patrick Brogan, ArtsQuest's Chief Programming Officer, said more than 2,000 artists applied to perform this year. The final program includes 417 artists presenting 512 sets, with roughly one-third of the festival changing each year. His advice is simple: “Follow your ears through the festival.” Turn a corner, stop at an unfamiliar stage and stay long enough to find the artist who could become your next favorite. “The soundtrack of Bethlehem” Miguel Perez-Soto has experienced Musikfest as an ArtsQuest board member, a musician, a B. Braun Medical employee and a supporter who has been attending for 25 years. He has also watched Musikfest and ArtsQuest's year-round programming grow to represent more of the cultures found throughout Bethlehem. “Musikfest is the soundtrack of Bethlehem. We're going to have a great time doing this for the next 10 days, but throughout the year, Bethlehem always has the initiative to reinvent itself and put events together for the entire family, for the entire community.” A place where everyone can Fest Richard Liu helped lead the creation of SoberPlatz, the inclusive alcohol-free space that returns to the SouthSide for its second year. Located near Americaplatz and the Flywheel, SoberPlatz offers room to relax, activities, recovery resources and a community that does not revolve around drinking. Everyone is welcome. The only request is that visitors not bring alcohol into the space. Liu shared the response that showed exactly why SoberPlatz was needed. “I've had people tell me they didn't feel like they could Fest until SoberPlatz was there.” For Liu, Musikfest ultimately comes back to people. “It's the volunteers that I see year after year and become friends with. It's the friendships with performers who come back year after year. It's the community members who I see and become friends with. It's the people.” Learn more about SoberPlatz and its 2026 activities. Community voices and volunteers WDIY Executive Director Margaret McConnell described the station as another community organization powered largely by volunteers. WDIY was built by community members who wanted their own radio station. Its programming still reflects that original mission. “Picking hand-curated music, no algorithms involved. Very little automation. This is really led by this community, for this community.” ArtsQuest ambassador-level volunteer Robin Sherrerd has poured beer, sold tickets, worked with the Eco Squad and served as a site supervisor. “I worked my way up to site supervisor and enjoyed every bit of it because of the camaraderie that we have with all of the other volunteers.” Those relationships continue after the tents come down. Sherrerd said many volunteers have become friends who see one another and spend time together throughout the year. Two Bethlehem artists step onto the stage Bethlehem country artist Lilly Moss opens for Russell Dickerson at the Wind Creek Steel Stage on Friday, July 31. She returns Sunday, August 2 for a free Main Street performance. Two years ago, Moss opened a fortune cookie while attending the Maren Morris concert at Musikfest. “I opened a fortune cookie and it said, ‘You will make a name for yourself.'” She kept and framed the fortune. Now she plans to carry it onto the largest stage she has ever played. Moss said she no longer becomes more nervous as the crowds grow. “As the crowds get bigger, I get more excited. I feed off the energy and the adrenaline.” Jenny Founds performs with Ruby Dear at Zinzenplatz from 6:30 to 8 p.m. Sunday, August 2. The Bethlehem alternative-rock trio is expanding for a special Ruby Dear Big Band performance featuring additional musicians from Start Making Sense. Founds performs original music with Ruby Dear and Talking Heads music with Start Making Sense. She sees value in both. “I've had people come up to me and say, ‘I've never heard you before, but I can relate to your lyrics, and I've never felt seen like that.' So both are valid, and both give opportunities to musicians.” A free Musikfest stage gives original artists something particularly valuable: people who were walking past, heard something interesting and decided to enter the tent. The Musikfest must-do list Mayor Reynolds and George also shared a few rules for getting the most out of Musikfest: Put the phone away. Spend time with someone you unexpectedly run into. Buy at least one thing. Watch an artist perform original music. Show someone your favorite Musikfest spot. Try a food you are not completely sure about. Leave one night open and see where Musikfest takes you. Musikfest Preview Night is Thursday, July 30. The full festival runs Friday, July 31 through Sunday, August 9. Get the complete schedule and download the official app at Musikfest.org. Advertisement Sign up for our Newsletter!  Thank you to our Partners! WDIY 88.1 FM QuoteAhead.com Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Banko Beverage Company Email your news release to info@lehighvalleywithlovemedia.com Subscribe to our email list

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Tuesday's show featured our monthly visit with the New Hampshire Department of Safety as we welcomed Director John Marasco and Deputy Director Melissa Riley to the program to discuss a new CDL (Commercial Driver's License) Facility in Bethlehem and the implementation of the Blue Envelope Program which aids those who have been diagnosed with autism or a trauma or stress-related disorder. Also joining us was Concord Lions Club President Tracy Pierce. The Lions Club is currently working on “Ready, Set, Move Capital Region”, a project that will provide sneakers for approximately 375 second grade students in Concord and Bow. For more information visit: concordnhlions.org

Although Jesus has just healed a demon-possessed man, some scribes and Pharisees ask Jesus for another sign. Jesus refuses to give any sign except the sign of Jonah— that is, Jesus' own death and resurrection. He warns His opponents of further rejection of His work. To do so is to invite further demonic oppression. When some of Jesus' family come looking for Him, He reminds those listening that His family is first and foremost defined by faith in Him.  Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Matthew 12:38-50.  To learn more about Bethlehem and Redeemer Evangelical, visit belccrawford.org and relcharrison.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What if the person least likely to succeed was actually the one God had already chosen? Pastor Dave opens this powerful message from 1 Samuel 16 and uses David's story to shatter the lies we've believed about ourselves. When Samuel arrived at Jesse's home to anoint a king, Jesse didn't even bother calling David in from the fields. Too young. Too overlooked. Not invited to the party. Yet God looked past every polished, qualified candidate and said of the shepherd boy, *"Arise, anoint him, for this is the one"* (1 Samuel 16:12). Pastor Dave's unique insight cuts deep: your limitations are real, but your God has none—and choosing to trust your limitations over God's power is the enemy's greatest victory over you. Like a hard drive that must be written over rather than simply deleted, our minds need God's Word to replace the lies we've carried. The call today is urgent and personal: stop counting yourself out, bring those areas of settled defeat to the altar, and receive what God has already declared over you. You are unqualified—but you are *chosen*. Now get up and walk in it.1 Samuel 16 Now the Lord said to Samuel, “How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.”2 And Samuel said, “How can I go? If Saul hears it, he will kill me.”But the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.' 3 Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.”4 So Samuel did what the Lord said, and went to Bethlehem. And the elders of the town trembled at his coming, and said, “Do you come peaceably?”5 And he said, “Peaceably; I have come to sacrifice to the Lord. Sanctify yourselves, and come with me to the sacrifice.” Then he consecrated Jesse and his sons, and invited them to the sacrifice.6 So it was, when they came, that he looked at Eliab and said, “Surely the Lord's anointed is before Him!”7 But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”8 So Jesse called Abinadab, and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10 Thus Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” 11 And Samuel said to Jesse, “Are all the young men here?” Then he said, “There remains yet the youngest, and there he is, keeping the sheep.”And Samuel said to Jesse, “Send and bring him. For we will not sit down till he comes here.” 12 So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, “Arise, anoint him; for this is the one!” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward.

[ Psalm 37 ] Part 4 of "Psalms: A Word Centered Life"

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

In the one anothering series, I look at the big picture of Jesus and John’s teachings on loving one another. I think it is safe to conclude that when we embrace what the Bible teaches on the details of loving one another, we are left without excuse! We can never say – I don’t know …

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

See which questions to ask when sharing the Gospel here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

  THE SHOW NOTES  Intro The George HraBand  Live at the Froze Garden Saturday, May 23, 2026 1. Once I'm Famous and Rich 2. 50 Stories 3. Under Pressure (Queen & David Bowie cover) 4. When I Was Your Age 5. Out of My Mind 6. The Misconception Song 7. Drowning ≠ Drowning 8. White Noise 9. The Least That You Can Do 10. Pretty Awful 11. Some Like It Hot (Power Station cover) 12. Insomnia 13. A Little Too Little Too Late (Bela Lugosi version) 14. Bitter Angelica 15. Stop Shouting Show close .........................   UPCOMING SCHEDULE   Geo & SGU: Not-A-Con Sydney / NZ Skeptics Conference July 2026 Australian & New Zealand George Hrab solo at MUSIKFESTAugust 6th 58:00 pm Lyrikplatz The George Hraband at MUSIKFESTAugust 9th 5:30–6:30Liederplatz Episode 1000 of The Geologic Podcast Saturday, January 9, 2027 The Icehouse, Bethlehem, PA .........................   SUBSCRIPTION INTERFACE   You can now find our subscription page at GeorgeHrab.com at this link. Many thanks to the sage Evo Terra for his assistance. .........................   Get George's Music Here  https://georgehrab.hearnow.com https://georgehrab.bandcamp.com ................................... SUBSCRIBE! You can sign up at GeorgeHrab.com and become a Geologist or a Geographer. As always, thank you so much for your support! You make the ship go. ................................... Sign up for the mailing list: Write to Geo! Check out Geo's wiki page, thanks to Tim Farley. Have a comment on the show, a Religious Moron tip, or a question for Ask George? Drop George a line and write to Geo's Mom, too!

In the eighth week of our Summer at Bethlehem series, we revisit one of the most familiar stories in Scripture: the encounter between Jesus and Zacchaeus in Luke 19:1-10. Familiarity often breeds passivity; because we grew up singing the childhood song about the "wee little man," we frequently overlook the radical, scandalous grace displayed in this scene.   Most of us live our lives as if we are constantly auditioning for God's attention, wondering, "Am I good enough? Am I loveable? Am I worthy?" This message dismantles the myth that we must clean up our lives before Jesus will enter them. Whether you are hiding behind a resume of success or drowning in a reputation of past mistakes, the gospel declares that Jesus sees you, knows your name, and desires to move from being a guest in your life to being the Lord of your house.  

Which came first, the chicken or the egg? That is an age-old question that has baffled the minds of many. However, the Bible clearly tells us which came first. Along those same lines we ask the question…which comes first, belief or being born again. In this sermon, Brother Luke uses the scriptures to show that belief is not a means to …

Most of us have heard the word "mission" and felt one of two things: quiet guilt that we're not doing enough of it, or a vague sense that it belongs to other people. The particularly bold. The ones who pack up and move overseas. Either way, mission tends to feel like something outside ordinary life rather than woven into it. Missio Dei simply means "the Mission of God." The idea at its center is this: the mission doesn't belong to us first. It belongs to God. It has been moving through history since before any of us arrived, before the church existed, before Pentecost, before Bethlehem. God is a sending God. He sent his Son. He sent his Spirit. And in his grace, he invites us into the story he has been telling since the beginning of everything. These five weeks are not designed to make you feel more obligated. They are designed to make you feel more found and you don't need a passport or particular personality, or a theology degree to be part of this. What you need is what you already have: a life that is somewhere, a neighborhood that is somewhere, relationships that are somewhere. The mission of God is not looking for specialists. It is looking for people willing to show up. The mission of God is already underway. Welcome to the journey.

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

Samuel's journey to anoint the next king reminds us that God's calling often begins with clear direction but unfolds one step at a time. Although God told Samuel to go to Bethlehem, He did not immediately reveal who the next king would be. Samuel had to trust God through the process, resist relying on his own assumptions, and patiently wait for God's confirmation. This example teaches that following our calling requires obedience before clarity, a willingness to let go of past disappointments, and confidence that God sees beyond outward appearances to the heart. Like Samuel, we may know what God has called us to do without knowing every detail, but as we faithfully follow His guidance, He reveals each next step in His perfect timing. __________ 1 Samuel 16:1-13 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

To me, one of the most fascinating characters in the Bible is Judah, the 4th son of Jacob. His life is a tell-all of debauchery, betrayal, tragedy and loss. But our great God of mercy makes it clear that His grace has no bounds when it comes to His children. In the Bible profile series, …

John 7:37-4437 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.40 On hearing his words, some of the people said, “Surely this man is the Prophet.”41 Others said, “He is the Messiah.”Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David's descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

Welcome to Salem French Speaking S.D.A Church where our doors are open wide to everyone, and our hearts shut to no one seeking to find a safe place for spiritual life, growth, and fellowship. Together we are working to become like the church we believe Jesus wants us to be. Our goal is to provide an atmosphere of loving acceptance, where people can grow spiritually through vibrant worship, honest friendships, a caring fellowship, constant prayer and compassionate concern for the world and the surrounding communities. Salem is part of a world-wide organization with more than 15 million members in countries around the world. We would be happy to have you join us in worship or at one of the church events listed on our calendar. About Seventh-day Adventists Adventists believe a Trinity of three persons–the Father, the Son, and the Holy Spirit–make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone. What Seventh-day Adventists Believe As a Christian church, Seventh-day Adventists are a faith community rooted in the beliefs described by the Holy Scriptures. Adventists describe these beliefs in the following ways: More >> Fundamental Beliefs of the Seventh-day Adventist Church Seventh-day Adventists accept the Bible as their only creed and hold certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church's understanding and expression of the teaching of Scripture. More >> So whether you are a spiritual seeker just beginning your walk toward God, or a committed believer continuing your walk with Him, you can find a home at Salem French Church. Please join us as we commit our lives in prayer, lift our hearts in worship, and extend our hands to serve in Jesus Name.

What is God doing in Israel today?Pastor Steven Khoury shares firsthand stories from Jerusalem and Bethlehem, offering a powerful look at how God is working through the local church in the midst of conflict, persecution, and uncertainty.Through personal testimony, biblical truth, and real-life ministry experiences, you'll be reminded that God is still accomplishing His purposes and that every believer has a role to play in His mission.You'll discover: Why your life has purpose regardless of your age  What ministry looks like in Jerusalem and Bethlehem today  Stories of faith in the midst of persecution  How God is opening doors for the Gospel in Israel  Why Christians should pray for the church in the Holy Land  How you can partner in advancing the Kingdom God isn't finished with His people and He isn't finished with you.Guest Speaker: Pastor Steven Khoury

Ever notice how the safest version of your life is also the smallest one? A clean stable just means nothing's living in it. In this message from Proverbs, we contrast two ways of living: the settler mentality that protects what's comfortable, and the pioneer spirit that follows God into uncharted territory. We explore why the most fruitful things in life, like relationships, callings, and ministry, are almost always the messiest. We learn what the ant teaches us about preparation without control, and we confront the "imaginary lions" we invent to justify staying put. It all points to Jesus, who was born into our mess in a feeding trough in Bethlehem. He didn't come to hand us a sterile, risk-free life, but an abundant one. KEY INSIGHT: A clean stable is proof of nothing but an empty one. God's best for you will cost you your comfort, not your calling.

Lessons From the Flock  Part 17:  The Shepherds Of Bethlehem And The Lamb Of God  -  English only.  We all know the story of the simple shepherds who were sent by the angel to greet Messiah's birth. But perhaps they were not simple shepherds!  Recorded July 2, 2026

The US celebrated its 250th anniversary this month during a very politically divided era. The FT's Sonja Hutson went to a block party on Bethlehem, Pennsylvania's main street to ask locals what they think it means to be an American in 2026. Do they feel like the country shares a national identity? Listen to all episodes of The Bethlehem Project here. The Bethlehem Project is hosted and produced by Sonja Hutson and edited by Marc Filippino. This episode was mixed by Breen Turner. Our executive producer is Topher Forhecz. The FT's global head of audio is Flo Phillips. Special thanks to Pierre Nicholson. Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.

Send us Fan MailGUEST: Todd Hampson, author, Non-Prophets Guide SeriesConsider this: Nearly 30% of the Bible deals with prophetic or future events. A majority of the prophecies in Scripture have already come to pass but there is plenty of prophecy that is yet to be fulfilled.Fulfilled prophecy is one of the greatest evidences that God is trustworthy and His Word is true.Consider Old Testament prophecies about the coming of the Messiah, Jesus Christ—that He would be born of a virgin, in Bethlehem, make an escape to Egypt, be rejected by His own people, betrayed by a friend, crucified with sinners, no bones broken, have His side pierced, and rise from the dead, to name just a few that have were precisely fulfilled.Realizing this should strengthen the believer's faith in the sovereign God who controls the past, present, and future according to His perfect plan.And yet with the high number and perfect accuracy of fulfilled prophecies, it is odd that many churches tend to avoid the subject. It is said that addressing prophecy is complicated and not concrete, that there are many different interpretations, that prophecy is a secondary and potentially divisive issue, or that people have more relevant needs in the here and now.God intentionally filled His Word with prophecy so that believers would know what is coming, yes, but even more, so that we would praise and worship God for His power and plan. While God's Word doesn't include every detail we may want about the future, it reveals plenty for the one who diligently studies the Bible and learns under a preacher who “accurately handles the word of truth.”We are living in a time when some of the yet-to-be-fulfilled prophecies are taking shape. The nation of Israel, after being scattered from their promised homeland for nearly 2000 years, is now living there again. That in itself is a fulfillment of biblical prophecy (Isaiah 11:11; Ezekiel 11:17).But there is more to come—a seven-year period of world tribulation, the rise of a world leader called the Antichrist, the rapture of church-age believers, and the return of Jesus Christ to judge and reign on earth for 1000 years.Now, some believers would dispute this “pre-millennial” view of biblical prophecy. They don't see ethnic Israel as significant in the future. They don't see a 1000-year literal reign of Christ on earth but rather a spiritual reign right now or in the future. So how can we know what is to come?This weekend in part one of our two-week series, Todd Hampson, co-host of the Prophecy Pros Podcast and author of many books on prophecy, will join to us to lay the groundwork on understanding biblical prophecy. We'll discuss the three main views—amillennialism, postmillennialism, and premillennialism—and a number of future events that Scripture details.Then, next weekend in part two, we will look at current events in the Middle East—the intractable war with Iran, the rise of Turkey, and the turning against Israel—all of which are nations with immense prophetic significance in the lead up to the great hope of believers—the return of Jesus Christ!We hope you join us for two weeks of Understanding Current Events in the Middle East through the Lens of Biblical Prophecy.---------------------------A Visual Guide to the End TimesThe Non-Prophet's Guide to the End TimesProphecy Pros PodcastThe Prophecy Pros Academy

  THE SHOW NOTES   What was her name? Intro Vanilla The History Chunk      - July 16th Essay: The Challenge of YYZ Religious Moron of the Week      - Marsha Blackburn Bang My Box: The Robin Byrd Story Tell Me Something Good      - Restaurant Find Australia and New Zealand! Show close .........................   UPCOMING SCHEDULE   Geo & SGU: Not-A-Con Sydney / NZ Skeptics Conference July 2026 Australian & New Zealand George Hrab solo at MUSIKFESTAugust 6th 58:00 pm Lyrikplatz The George Hraband at MUSIKFESTAugust 9th 5:30–6:30Liederplatz Episode 1000 of The Geologic Podcast Saturday, January 9, 2027 The Icehouse, Bethlehem, PA .........................   SUBSCRIPTION INTERFACE   You can now find our subscription page at GeorgeHrab.com at this link. Many thanks to the sage Evo Terra for his assistance. .........................   Get George's Music Here  https://georgehrab.hearnow.com https://georgehrab.bandcamp.com ................................... SUBSCRIBE! You can sign up at GeorgeHrab.com and become a Geologist or a Geographer. As always, thank you so much for your support! You make the ship go. ................................... Sign up for the mailing list: Write to Geo! Check out Geo's wiki page, thanks to Tim Farley. Have a comment on the show, a Religious Moron tip, or a question for Ask George? Drop George a line and write to Geo's Mom, too!

“Are We Convinced?” | SUMMER AT BETHLEHEM - Week 7 | July 12, 2026   If our definition of Jesus doesn't change everything about us, then we don't have a biblical definition of Jesus. In this powerful message from our Summer at Bethlehem series, Pastor Jason Britt dives into Mark 2 to look at a familiar story through a challenging lens: Are we truly convinced that Jesus is the answer to the deepest struggles and ailments of the human condition? There is a radical difference between a casual mindset that views Jesus as merely "helpful" and a deep, unshakeable conviction that drives us to action. Through the story of four unnamed friends who literally tore open a roof to lower a paralyzed man down to Jesus, we discover what it means to be part of a "Serve Crew"—a stretcher-bearing community in a mind-your-own-business world. Pastor Jason challenges us to move past a consumer mindset, look past our temporary "felt needs," and let Jesus address our ultimate soul-level need through the miracle of forgiveness. Whether you are a student looking to activate your faith, someone wondering how to share Christ with a struggling friend, or someone ready to transition from a "volunteer mindset" to a "servant heart," this sermon is a fresh invitation to engage with the body of Christ.

Advertisement Get More at LVwithLOVE.com! From the top of South Mountain to the summit of Mount Kilimanjaro. Boys & Girls Club of Bethlehem board member Dylan Stroup is preparing to climb Africa's highest mountain while raising $50,000 for local kids through his Climb for Kids campaign. We joined Dylan on South Mountain to talk about the personal goal that started the journey, the six months of training behind it, and why he decided that reaching the summit should also benefit the community around him. Dylan shares how long aerobic workouts, balance exercises, loaded hikes, and repeated climbs up Blue Mountain have prepared him for the challenge. He also talks about the family and friends who inspired him, the community that has joined the campaign, and his belief that success should be measured by the impact we have on others. The Boys & Girls Club of Bethlehem has served local children and teens since 1930. Today, more than 650 young people rely on its educational, recreational, and character-development programs. Donate to Climb for Kids: https://givebutter.com/climbforkids Learn more: https://bgcob.org/climbforkids Join Dylan's final training climb at Blue Mountain on Saturday, July 25: https://www.facebook.com/events/1739623163752091/ Advertisement Advertisement Sign up for our Newsletter!  Thank you to our Partners! WDIY 88.1 FM QuoteAhead.com Wind Creek Event Center Michael Bernadyn of RE/MAX Real Estate Banko Beverage Company Email your news release to info@lehighvalleywithlovemedia.com Subscribe to our email list

America knows Kathie Lee Gifford from four decades of live television. She sat next to Regis. She laughed with Hoda. But nobody knows this Kathie Lee. In this episode, she tells stories she has never told anywhere else, and she recounts them for the first time right here. She describes the two demonic encounters that confirmed the supernatural for her, one on a Delaware boardwalk and one inside a church in Bethlehem. She recounts hearing the audible voice of Jesus at 13 years old in a movie theater. She shares the prophecy Billy Graham spoke over her life at age 20, the phone call from Howard Stern after 30 years of public hatred, and the X-ray her doctor called a miracle.Then we get highbrow scholarly. Kathie Lee has spent over a decade studying biblical history under rabbis in Israel, and her new book, Nero and Paul, pits ancient evil against living hope. She takes us to the Gates of Hell at the base of Mount Hermon, explains why Jesus was never a carpenter, and unpacks the clash between two kingdoms that never stopped raging. Two men wanted the same throne. One declared himself a god and died in disgrace. The other met the risen Messiah on a dusty road and changed the world. The battle between the kingdom of darkness and the Kingdom of Heaven runs through every era, every career, and every heart. There is nothing new under the sun.  This Episode is Sponsored By: https://go.goodranchers.com/BLURRY — Get $50 off your order when you use our code BLURRY. https://livemomentous.com — Get up to 35% OFF your first order with code BLURRY http://blurrygold.com/ — Get a FREE Gold & Silver Kit while supplies last! - Learn more about your ad choices. Visit megaphone.fm/adchoices

In August 1994, Sherry Lewis was showing a vacant home in Decatur, Illinois before attending the town's summer celebration festival. When she didn't show up, her family was concerned. Then, Sherry was found dead in the home she was supposed to be showing. To this day, her case remains unsolved. Three years later, two states away in Pennsylvania, Charlotte Fimiano had an appointment to show a home in Bethlehem. She never returned home, and the next day, she was found murdered. Her case also remains unsolved with no suspects and no motive. While the cases are unrelated, it is a reminder that this could happen to those showing houses. Sherry and Charlotte deserve justice and their family deserves answers. Anyone with information regarding Sherry Lewis's murder can contact the Illinois State Police at (815) 844-1500, the Macon County Sheriff's Office at (217) 424-1337 or Crimestoppers at 1-866-371-TIPS(8477). Anyone with information regarding Charlotte Fimiano's case can contact the Pennsylvania State Police Bethlehem at 610-861-2026. Click here to join our Patreon.  Connect with us on Instagram and join our Facebook group.  To submit listener stories or case suggestions, and to see all sources for this episode: https://www.inhumanpodcast.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices