Podcasts about Inherit

Front Row Classics welcomes producer, actress, singer & journalist, Katharine Kramer. Brandon and Katharine are discussing the legacy of her father, legendary film director Stanley Kramer. The two discuss how films such as Inherit the Wind, Judgment at Nuremberg and Guess Who's Coming to Dinner still have relevance in 2026. Katherine also discusses her passion for film as well as the inception of "Kat Kramer's Films that Change the World" Her website is found at https://katharinekramer.com/          

────────────────────────────────────────[00:02:24]Trump's MAGA Supporter's Russian Wife Arrested at Burbank Airport — He Voted for Trump Three Times on ImmigrationShe came through Trump's big beautiful front door legally; handcuffed, held in a cell, ankle bracelet, $35,000 bond; be careful what you wish for.────────────────────────────────────────[00:30:22]USS Lincoln Sailors Texting Family They Hope They Don't Wake Up — 250 Days at Sea, No Port CallTrump: nine months isn't nearly long enough; families sharing pictures of spoiled meat, no vegetables or milk; Hegseth called it completely misrepresented.────────────────────────────────────────[00:35:08]Iran Destroyed the Radar Array That Powered Missile Defense — Supplies Now Down 50-80%Used cheap missiles first to exhaust stockpiles; then targeted the billion-dollar radar; then hit the Bahrain resupply base; Lincoln's supply lines broke as a consequence.────────────────────────────────────────[00:24:05]Trump Family Crypto Venture Gets Conditional Federal Banking Charter — Trump Earned $65M From It in 2025World Liberty Financial will issue its own stable coin; from CBDC to CCDC — crony corruption digital currency; Hunter Biden had one Nepo baby, Trump has two.────────────────────────────────────────[00:42:13]Trump Is Militarizing the Police State and Claiming Posse Comitatus Does Not Apply to HimSame playbook as COVID: model legislation, bribe governors, blackmail funding; drug war extension to cartels risks creating a Hezbollah-style Iran-funded network.────────────────────────────────────────[01:32:39]Left Is Taking Over Anti-Flock Opposition — and They're Fine With the Surveillance StateLeftist publications now defend Flock as making criminal justice less punitive; don't let anyone force a choice between baby mutilators and the surveillance state.────────────────────────────────────────[01:38:17]PBS Lost 70 Years of TV History Putting 50 Terabytes on the Cloud — the Company Went Out of BusinessYou could have bought your own drives for $1,000; the data center coalition's real purpose is digital currency processing and the mark of the beast.────────────────────────────────────────[01:56:15]FBI Seeking AI for Pre-Crime Policing — Brzezinski Predicted the Technocratic Age in 1970We will know what you're going to do before you do; Trump's domestic extremist definition includes anti-Zionism; it will all flip when the Democrats get in.────────────────────────────────────────[01:58:04]Trump Is Building the Surveillance Police State to Hand to the Democrats — Just Like He Did With Warp SpeedOnce the left gets in, the domestic extremist definitions flip to include everyone on the right; the right will not open their eyes.────────────────────────────────────────[01:59:32]Flock Hopper App Routes You Through Atlanta Avoiding All 5,000 Cameras — 16.8 Miles vs 32.9 for PrivacyAtlanta has 5,000 cameras and FBI statistics show crime is the same or worse since deployment. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

────────────────────────────────────────[00:02:24]Trump's MAGA Supporter's Russian Wife Arrested at Burbank Airport — He Voted for Trump Three Times on ImmigrationShe came through Trump's big beautiful front door legally; handcuffed, held in a cell, ankle bracelet, $35,000 bond; be careful what you wish for.────────────────────────────────────────[00:30:22]USS Lincoln Sailors Texting Family They Hope They Don't Wake Up — 250 Days at Sea, No Port CallTrump: nine months isn't nearly long enough; families sharing pictures of spoiled meat, no vegetables or milk; Hegseth called it completely misrepresented.────────────────────────────────────────[00:35:08]Iran Destroyed the Radar Array That Powered Missile Defense — Supplies Now Down 50-80%Used cheap missiles first to exhaust stockpiles; then targeted the billion-dollar radar; then hit the Bahrain resupply base; Lincoln's supply lines broke as a consequence.────────────────────────────────────────[00:24:05]Trump Family Crypto Venture Gets Conditional Federal Banking Charter — Trump Earned $65M From It in 2025World Liberty Financial will issue its own stable coin; from CBDC to CCDC — crony corruption digital currency; Hunter Biden had one Nepo baby, Trump has two.────────────────────────────────────────[00:42:13]Trump Is Militarizing the Police State and Claiming Posse Comitatus Does Not Apply to HimSame playbook as COVID: model legislation, bribe governors, blackmail funding; drug war extension to cartels risks creating a Hezbollah-style Iran-funded network.────────────────────────────────────────[01:32:39]Left Is Taking Over Anti-Flock Opposition — and They're Fine With the Surveillance StateLeftist publications now defend Flock as making criminal justice less punitive; don't let anyone force a choice between baby mutilators and the surveillance state.────────────────────────────────────────[01:38:17]PBS Lost 70 Years of TV History Putting 50 Terabytes on the Cloud — the Company Went Out of BusinessYou could have bought your own drives for $1,000; the data center coalition's real purpose is digital currency processing and the mark of the beast.────────────────────────────────────────[01:56:15]FBI Seeking AI for Pre-Crime Policing — Brzezinski Predicted the Technocratic Age in 1970We will know what you're going to do before you do; Trump's domestic extremist definition includes anti-Zionism; it will all flip when the Democrats get in.────────────────────────────────────────[01:58:04]Trump Is Building the Surveillance Police State to Hand to the Democrats — Just Like He Did With Warp SpeedOnce the left gets in, the domestic extremist definitions flip to include everyone on the right; the right will not open their eyes.────────────────────────────────────────[01:59:32]Flock Hopper App Routes You Through Atlanta Avoiding All 5,000 Cameras — 16.8 Miles vs 32.9 for PrivacyAtlanta has 5,000 cameras and FBI statistics show crime is the same or worse since deployment. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code “KNIGHT” For high quality made in America products go to HomeSteadProducts.shop and use promo code “Knight” for 10% off your purchases Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Content warning: This episode contains descriptions of self-harm, physical and emotional abuse, and a parent expressing suicidal ideation.We spend a lot of time talking about the person who decides to go no contact, and much less about everyone else who ends up living with that decision. In this Q&A episode, Whitney answers a woman in her 30s who inherited and is now dealing with the consequences of her mother's estrangement from her side of the family. Second, a listener six months no contact with an abusive mother, asking the question: who is responsible for her now?In this episode, you'll learn:- How to build your own relationships without betraying a parent's decision to go no contact- Scripts for handling the question "how's your mom?" without becoming the family messenger- How to separate compassion from obligation with a parent in crisisWhitney Goodman is a Licensed Marriage and Family Therapist (LMFT) and the founder of Calling Home, a membership community that helps people navigate complex family dynamics and break harmful cycles.Have a question for Whitney? Send a voice memo or email to whitney@callinghome.coJoin the Family Cyclebreakers Club: https://callinghome.coFollow Whitney on Instagram | sitwithwhitFollow Whitney on YouTube | @whitneygoodmanlmftOrder Whitney's book, Toxic Positivity: https://sitwithwhit.com/toxic-positivitySign up for updates on Whitney's new book: https://cmnyyv4kpyt.typeform.com/to/PHMzjy0oThis podcast is for informational purposes only and is not a substitute for professional mental health advice. Hosted on Acast. See acast.com/privacy for more information.

A lot of the way we handle money did not start with us. It started with what we saw, heard, absorbed, and were taught to believe about saving, spending, investing, asking for help, wanting more, and talking about money. In this episode, Shari breaks down the money scripts many women inherit — and how those old beliefs can quietly shape financial decisions for years. You'll hear how messages like “good women don't talk about money,” “security means keeping cash,” “spending on myself is selfish,” “I should be able to figure this out alone,” and “wanting more makes me greedy” can affect the way you manage money today. This episode is not about blaming your past. It is about noticing which beliefs are still serving you — and which ones need to be rewritten. Because money should not be managed by scripts you never chose. Money should be a tool that helps you live life on your terms. If you're ready for personalized, judgment-free financial guidance, learn more about working with Shari. Shari Rash is the founder of GWA Wealth, a virtual advisory firm helping women make confident, values-aligned decisions with their money. Visit GWA Wealth to explore your next step. Talkin' Points → where your money gets smarter. Real talk, practical tips, zero guilt straight to your inbox. Sign up here.  Be sure to like and follow the show on your favorite podcast app! Keep the conversation going on Instagram @everyonestalkinmoney Learn more about your ad choices. Visit megaphone.fm/adchoices

We talk about "digging another well" to sustain our faith in the dry seasons. But what does that even look like?Pastor Barbie gives a practical demonstration of what it looks like for her to "dig a well" from Scripture, some of the tools she uses, and some of the things God's highlighted to her as she prepared for this week's sermon.You don't have to be a Bible scholar. She shows how honest questions, some tools, and the help of the Holy Spirit lead her on a journey to find out what God is saying.Digging a spiritual well means creating room to accept, notice, and share God's blessings.Scriptures ReferencedGenesis 1:1, 27:26-29, 27:38-39, 49:25; Exodus 16:11-15; Numbers 6:24–26; Deuteronomy 28:6, 33:13-16; 1 Kings 19:11-15; Hosea 14:5; Psalm 30:5, 139:5Key InsightsYou can start digging spiritual “wells” using practical study steps, no matter your experienceGod's blessing often appears quietly and is always available, even if unrecognized at firstGenerational blessing means faith practices today will impact future family and communitySpiritual resources are accessible—take time to seek, question, and write down what stands outBlessings spoken over your life are meant to be received, declared, and passed onResources:Strong's Concordance (online and physical)Bible GatewayBlue Letter BibleEliYahKey Sections00:00:00 - Getting StartedPastor Barbie shares why she is approaching the sermon this way.00:02:47 - Gathering Study ToolsTo dig a well, you need some tools. Pastor Barbie shares her toolkit.00:05:22 - Unpacking Heaven's DewHeaven's dew shows how God's provision is quiet yet always present, connected all the way back to creation. We can learn to listen for God's voice in subtle ways.00:10:46 - God's Gentle ApproachThe gentle, unexpected arrival of dew is like God's voice to Elijah. It shows that God usually helps and leads us in calm, daily ways instead of in loud, dramatic times. It allows us to see His presence in our everyday lives.00:16:37 - Recognizing God's ProvisionLike the manna in Exodus, God's help is often hidden and that we find what we need when we trust Him. She reminds us to write down times when God gives us what we need in surprising ways.00:20:23 - Experiencing Earth's RichnessPastor Barbie talks about "earth's richness" and explains that God's abundance is available to everyone. She gives biblical examples where blessings were given or taken away. She encourages us to see that spiritual inheritance can be passed down to the next generation.00:26:16 - Passing Down the BlessingSee how Moses wove his story into a blessing. Speaking blessings over others brings life and faith. This leads to a call to give, receive, and live blessings as a part of our lives now and for the future.https://springhouse.captivate.fm/episode/the-wells-we-inheritSubscribe & Follow the PodcastDownload our appOur WebsiteOnline Tithes & OfferingsJoin our LivestreamGathering TimesSundays, 9:00 AMSundays, 11:00 AMWednesdays, 6:00 PMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421CCLI License 2070006

Details about Edge Church: Our services are on Sundays at 08h00, 09h45 and 11h30, both in person and online! You can find out more information on our website https://edgechurch.co.zaWebsite: https://edgechurch.co.zaPhone: +27 21 559 0325Email: connect@edgechurch.co.za

Super Consumers research shows that about 15.7 million people do not have a binding death benefit nomination, meaning their super fund can decide who inherits their accumulated super and any insurance when they die. Not all funds offer binding death benefit nominations, so Australians are being urged to check.The federal government has been consulting on whether to introduce mandatory time frames for super funds to respond to claims and will soon announce a decision.

Jupiter IV: What We Really InheritWhat happens when something you create becomes larger than you?In this solo episode of the Crypto Hipster Podcast, Jamil Hasan continues his journey through Inheriting Saturn by revisiting four conversations from the podcast archive—conversations that once seemed to be about NFTs, art, technology, and innovation.Five years later, they sound very different.A graffiti artist discovers that creativity can become responsibility. A conservation entrepreneur realizes that protecting wildlife means protecting the habitat that allows it to survive. An artist and founder builds technology designed to deserve trust rather than simply asking for it. And a former soldier transforms one of the world's most recognizable weapons into a canvas for reflection.Four founders. Four stories. One recurring idea:What has been entrusted to us?Jupiter represents expansion—growth, possibility, opportunity. But expansion creates responsibility. Eventually, what we build begins affecting customers, communities, families, cultures, ecosystems, and people we may never meet.That's where ownership begins becoming stewardship.This episode explores responsibility, trust, transformation, legacy, and one of the central ideas behind Inheriting Saturn:You don't always choose what comes into your hands. You choose what leaves your hands.Crypto Hipster: Making sense of the digital economy through the people building it.

Disclaimer: This episode and article are for educational purposes only and are not a substitute for professional medical or mental health advice, diagnosis, or treatment. Always seek the guidance of a qualified healthcare provider with any questions you may have regarding a medical condition or trauma history. If you're in crisis, please contact a licensed mental health professional or crisis line in your area.TL;DR* Generational trauma isn't just a psychological concept — it's biological, written into a layer of chemical “tags” on top of your DNA called the epigenome.* A landmark 1997 quantum entanglement experiment out of the University of Geneva showed two particles can stay instantaneously connected across nearly seven miles — a finding that reframes how connected biological systems, like families, might really be.* Studies on Holocaust survivors, lab mice, and Syrian refugee families all show that trauma experienced by a parent or grandparent can alter stress hormone systems and gene expression in children and grandchildren who never lived through the original event.* Symptoms like a hair-trigger stress response, unexplained anxiety, chronic inflammation, digestive issues, and difficulty feeling safe can all be signs your body is carrying inherited survival programming.* The good news: epigenetic changes are reversible. Therapy, breathwork, meditation, nature, sleep, and nutrition have all been shown to create measurable biological change — meaning your healing doesn't stop with you.* Ready to map out your own healing roadmap? Book a complimentary Metabolic Blueprint session.The Patient Who Started It AllA patient — I'll call her Maria — came into my office anxious, trembling, dealing with night tremors, sleep problems, digestive issues, and a stress response that fired at the smallest provocation. Nothing catastrophic was happening in her life. She had a good job and a loving family, yet she lived like she was waiting for something terrible to happen.When I asked about her family history, she mentioned it almost in passing: “My grandmother survived the war. She escaped with nothing. She never really talked about it.”That's when it clicked. I'd been deep in the epigenetics literature — the science of how experience changes the way our genes express themselves — and here was living proof sitting across from me. Maria wasn't broken. Her body was running a survival program written by someone she never met.The Physics of ConnectionBefore we get to the biology, it helps to understand just how connected things can be — even across vast distances.In 1997, physicist Nicolas Gisin and his team at the University of Geneva ran one of the most mind-bending experiments in the history of science. They entangled two photons at the quantum level, then separated them — sending one north through a fiber-optic cable toward the village of Bellevue and the other south toward Bernex, roughly seven miles apart. When they measured one photon, the other responded instantaneously — faster than light could travel between them. Einstein famously called this “spooky action at a distance” because it violated everything he believed about how the universe should work. The finding has since been replicated many times over, and in 2022 the Nobel Prize in Physics recognized the pioneering work of Alain Aspect, John Clauser, and Anton Zeilinger for demonstrating and harnessing quantum entanglement — the same phenomenon Gisin's Geneva experiment helped bring out of the lab and into the real world.So what does quantum physics have to do with your anxiety? If two particles can remain deeply connected across physical distance, instantly sharing information, what does that suggest about biological systems — families that share DNA, a womb, a developing nervous system? The universe appears to be far more entangled than we were taught, and the idea that your grandmother's terror ends cleanly with her story doesn't hold up under the research.The Biology: Epigenetics, Explained“Epi” is Greek for “on top of.” Epigenetics is the layer of biological information that sits on top of your genes and tells your DNA what to do — and it can be changed by your environment, your experiences, and your stress.Some of the most compelling research in this space comes from studying Holocaust survivors and their descendants. Dr. Rachel Yehuda at Mount Sinai, a pioneer in this field, found that children of Holocaust survivors had measurably different stress hormone profiles — altered cortisol systems and stress-response machinery — not because of what they experienced, but because of what their parents experienced. Her 2016 study went further, identifying epigenetic changes on the same region of a stress-related gene in both Holocaust survivors and their adult children, one of the first demonstrations that a parent's trauma before conception can leave a measurable epigenetic mark on their offspring.In 2014, researchers Brian Dias and Kerry Ressler at Emory University trained male mice to fear the smell of cherry blossoms by pairing the scent with a mild shock. Their offspring and grandoffspring — mice that had never been exposed to the scent-shock pairing — showed heightened sensitivity and fear responses to that same smell. The learned fear had been encoded epigenetically in sperm and passed down two generations.More recently, a 2025 study published in Scientific Reports by researchers including a team affiliated with Yale examined three generations of Syrian refugee families, looking at DNA methylation patterns across the genome. They found altered epigenetic markings not just in grandmothers directly exposed to war violence, but in grandchildren who never experienced war at all — including epigenetic age acceleration in children whose mothers were pregnant during violent exposure. As the researchers put it, “the experience of violence is preserved and embedded in the genome.”What Generational Trauma Can Look Like in Your BodyIf any of these sound familiar, it's worth paying attention:* A hair-trigger stress response. Your HPA axis (hypothalamic-pituitary-adrenal axis) — your stress command center — may be calibrated for a threat that no longer exists, keeping you on high alert without a clear reason why.* Unexplained anxiety or fear not tied to any specific life event — just a low hum of dread that's always been there.* Chronic inflammation and immune dysregulation, since epigenetic changes can affect the genes that regulate inflammation.* Digestive issues — the gut is exquisitely sensitive to stress signaling, including inherited stress patterns.* Difficulty feeling safe even in safe situations — you have everything you need, and some part of you is still scanning for danger.None of this makes you broken. It makes you human — carrying biological information from people who loved you and survived things you'll never fully know.The Part That Matters Most: It's ReversibleEpigenetic changes aren't permanent. Dr. Yehuda's research also found that combat veterans with PTSD who went through cognitive behavioral therapy showed measurable changes in their epigenetic markers after treatment — the healing showed up in the biology, not just the mindset.Other research points to meditation, breathwork, time in nature, safe social connection, quality sleep, and proper nutrition as genuine epigenetic interventions — not just wellness trends, but practices that change the chemical tags sitting on your genes. And here's the most important part: if you do this work, you may be changing the inheritance of the generations that come after you. Your healing isn't just for you — it's for your children, your grandchildren, and people who haven't been born yet.Five Things to Do This Week* Do a family history audit. Write out what you know about two or three generations back — not just medical history, but life history. War, famine, displacement, loss, abuse, addiction, poverty. You're not doing this to assign blame, just to understand the inheritance.* Name what's not yours. Next time an irrational fear or outsized stress response shows up, try saying: “This may not be mine. I'm going to feel it, and I'm going to let it move through me.” That simple reframe starts to change your nervous system's relationship to the sensation.* Start one epigenetic healing practice. Pick one: daily meditation, five minutes of diaphragmatic breathing, cold exposure, a phone-free walk in nature, or journaling. These aren't luxuries — they're medicine.* Consider trauma-informed therapy. If this episode resonated and you're carrying weight you can't explain, look for an EMDR specialist, a somatic therapist, or an internal family systems practitioner — modalities that work at the level where generational trauma lives.* Share this episode. Ask yourself who in your life needs to hear this today — a parent, a sibling, a friend who's struggling. Understanding is where healing begins.Ready to Go Deeper?If today's episode stirred something in you — if you're sensing there's a layer of your health you haven't fully explored — I'd love to support you. We'll take a complete look at your picture, map out your top three priorities, and figure out whether the Metabolic Momentum Accelerator, the Cellular Reboot Accelerator (where we work on emotional clearing down to the epigenetic level), or the Total Health Restore program is the right fit for you.Book your complimentary Metabolic Blueprint session here.Thank you for spending this time with me. This wasn't easy material, but you showed up for it — and showing up is always the first step in healing. Until next week, be well and aloha.References* Salomon, R. et al. “Quantum correlations with spacelike separated beam splitters in motion: experimental test of multisimultaneity.” Physical Review Letters / Gisin, N. et al., University of Geneva Bell test experiments (1997), demonstrating quantum entanglement over ~10 km (Bernex–Bellevue, Switzerland).* The Nobel Prize in Physics 2022 — awarded to Alain Aspect, John F. Clauser, and Anton Zeilinger “for experiments with entangled photons, establishing the violation of Bell inequalities and pioneering quantum information science.” NobelPrize.org* Yehuda, R. et al. “Holocaust Exposure Induced Intergenerational Effects on FKBP5 Methylation.” Biological Psychiatry (2016). Summary coverage: Scientific American; Mount Sinai* Dias, B.G. & Ressler, K.J. “Parental olfactory experience influences behavior and neural structure in subsequent generations.” Nature Neuroscience (2014). Coverage: Emory University News* “Epigenetic signatures of intergenerational exposure to violence in three generations of Syrian refugees.” Scientific Reports 15, 5945 (2025). Nature.com | PMC* Yehuda, R. et al. Epigenetic changes associated with CBT treatment in combat veterans with PTSD — referenced in Yehuda lab research overview, Icahn School of Medicine at Mount Sinai. labs.icahn.mssm.edu/yehudalab* Wolynn, M. It Didn't Start With You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle. Viking, 2016. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit tripleplaydoc.substack.com/subscribe

Episode 4: Inherit the Earth - Quest for the Orb Your bumbling host dons his vulpine fursuit to play the only anthropormorphic animal graphical adventure game ever made in the 90s. Links mentioned in the episode: Steve Gallacci's Erma Felna EDF, Albedo Anthropomorphics Inherit the Earth Web Comics Talin's autobiographical history of Inherit the Earth Mages and Modems book

What do you want to inherit from a loved one? Or not? HR 3 full 2390 Thu, 30 Jul 2026 17:58:23 +0000 OC4EdLzqCbYcgKf1T5qS7R6xS8Vsh0dT news MIDDAY with JAYME & WIER news What do you want to inherit from a loved one? Or not? HR 3 From local news & politics, to what's trending, sports & personal stories...MIDDAY with JAYME & WIER will get you through the middle of your day! © 2025 Audacy, Inc. News https://player.amperwavepodcasting.c

HOUR 3: Sorry mom, I don't want to inherit that. full 2162 Wed, 29 Jul 2026 21:00:00 +0000 2nILYqA9mhJjQ08pBFjgyyXNgnpELGkS news The Dana & Parks Podcast news HOUR 3: Sorry mom, I don't want to inherit that. You wanted it... Now here it is! Listen to each hour of the Dana & Parks Show whenever and wherever you want! © 2025 Audacy, Inc. News https://player.amperwavepodcasting.com?feed-li

Discover what women who inherit money need to know. Are you on track for financial freedom...or not? Financial freedom is a combination of money, compounding and time (my McT Formula). How well you invest can make the biggest difference to your financial freedom and lifestyle. If you invested well for the long-term, what a difference it would make because the difference between investing $100k and earning 5 percent or 10 percent on your money over 30 years, is the difference between it growing to $432,194 or $1,744,940, an increase of over $1.3 million dollars. Your compounding rate, and how well you invest, matters!  INVESTING IS WHAT THE BE WEALTHY & SMART VIP EXPERIENCE IS ALL ABOUT - Invest in digital assets and stock ETFs for potential high compounding rates - Receive an Asset Allocation model with ticker symbols and what % to invest -Monthly LIVE investment webinars with Linda 10 months per year, with Q & A -Private VIP Facebook group with daily community interaction -Weekly investment commentary -Extra educational wealth classes available -Pay once, have lifetime access! NO recurring membership fees. -US and foreign investors are welcome -No minimum $ amount to invest -Tech Team available for digital assets (for hire per hour) For a limited time, enjoy a 50% savings on my private investing group, the Be Wealthy & Smart VIP Experience. Pay once and enjoy lifetime access without any additional recurring fees. Pay once and you're done! Invest with our successful community for years to come. Enter "SAVE50" to save 50% here: http://tinyurl.com/InvestingVIP Or set up a complimentary conversation to answer your questions about the Be Wealthy & Smart VIP Experience. Request an appointment to talk with Linda here: https://tinyurl.com/TalkWithLinda (yes, you talk to Linda!). SUBSCRIBE TO BE WEALTHY & SMART Click Here to Subscribe Via iTunes Click Here to Subscribe Via Stitcher on an Android Device Click Here to Subscribe Via RSS Feed LINDA'S WEALTH BOOKS 1. Get my book, "3 Steps to Quantum Wealth: The Wealth Heiress' Guide to Financial Freedom by Investing in Cryptocurrencies". 2. Get my book, "You're Already a Wealth Heiress, Now Think and Act Like One: 6 Practical Steps to Make It a Reality Now!" Men love it too! After all, you are Wealth Heirs. :) International buyers (if you live outside of the US) get my book here. WANT MORE FROM LINDA? Check out her programs. Join her on Instagram. WEALTH LIBRARY OF PODCASTS Listen to the full wealth library of podcasts from the beginning.  SPECIAL DEALS #Ad Apply for a Gemini credit card and get FREE XRP back (or any crypto you choose) when you use the card. Charge $3000 in first 90 days and earn $200 in crypto rewards when you use this link to apply and are approved: https://tinyurl.com/geminixrp This is a credit card, NOT a debit card. There are great rewards. Set your choice to EARN FREE XRP! #Ad Protect yourself online with a Virtual Private Network (VPN). Get 3 MONTHS FREE when you sign up for a NORD VPN plan here.  #Ad To safely and securely store crypto, I recommend using a Tangem wallet. Get a 10% discount when you purchase here. #Ad If you are looking to simplify your crypto tax reporting, use Koinly. It is highly recommended and so easy for tax reporting. You can save $20, click here. Be Wealthy & Smart,™ is a personal finance show with self-made millionaire Linda P. Jones, America's Wealth Mentor.™ Learn simple steps that make a big difference to your financial freedom.  (This post contains affiliate links. If you click on a link and make a purchase, I may receive a commission. There is no additional cost to you.)  

Can you build a successful farm if you don't inherit one?First-generation Virginia cattle producer Kevin Birt says yes—but it takes patience, sacrifice and a full-time career away from the farm.Brownfield's Erin Anderson and Kellan Heavican hear how Kevin's medical device career has funded nearly every step of building his cattle operation from the ground up - and the challenges the idustry faces. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Malynda Hale is an actor, filmmaker, singer, podcast host, and advocate whose work lives at the intersection of art, justice, faith, and identity. In the upcoming drama Bull Street, she stars as LouEster Sadie Gibbs, a small-town attorney fighting a courtroom battle where privilege, legacy, and home collide. Beyond the screen, Malynda continues to use every platform she has — from Black Voices Heard to #WeNeedToTalk — to create deeper conversations, amplify Black experiences, and remind us that storytelling itself can be a form of justice.Featured in 'The Unhidden Edition' of AwareNow Magazine: www.awarenowmagazine.comGuest: Malynda HaleHost: Allié McGuireMusic by: Michael ShynesProduced by: AwareNow Media

We will learn today about the call to battle, and this isn't only physical but bears a deep spiritual significance in our lives as believers. We will also learn about those who didn't become full promised land people. Let's dive in! #torah #parsha #parashat #matot #bible #scripture #Jesus #Yeshua #faith #christian #messianic #jewish

In this episode of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb bring their extended series on the parables of Matthew to a powerful climax with the passage most listeners have been waiting for: the Sheep and the Goats (Matthew 25:31–46). Far from a checklist of works required for salvation, this text is unpacked as the master parable of Christ's entire parabolic ministry — a sovereign declaration of divine election, not a merit-based audit of individual performance. Tony and Jesse explore why this passage has been chronically misread as a call to works righteousness, why the language of inheritance and predestination is front and center, and how a Reformed reading liberates rather than burdens the conscience. Along the way, they weigh in on Herman Bavinck's prescient warning about media distraction, and Jesse recommends a Puritan gem on anxiety worth picking up immediately. Key Takeaways The Sheep and Goats is best understood as a parable, or at minimum parable-adjacent. The Greek construction in verse 31 mirrors the same comparative language Christ uses throughout his parabolic ministry, placing this text firmly within that tradition rather than outside it. The kingdom was prepared before any works were done — this is election language. The phrase "inherit the kingdom prepared for you from the foundation of the world" (v. 34) is not a reward for performance; it is the language of sovereign predestination preceding all human action. The works of the sheep are diagnostic, not causative. What the righteous did reveals who they already were — sheep — rather than being the mechanism by which they became sheep. The beak doesn't make the bird. Both groups are surprised, and that surprise is the parabolic punchline. Neither the sheep nor the goats anticipated the verdict they received, which undermines any reading that frames this text as an encouragement to accumulate saving merit. This passage is a recapitulation of the wheat and tares parable. Sheep and goats co-mingled until the moment of final separation, just as wheat and tares grow together until the harvest — the judgment reveals what was always true. Any theology that requires a human contribution to activate or complete salvation misreads this text.Whether Roman Catholic, Arminian, or Mormon in flavor, every view that makes God's preparation of the kingdom contingent on foreseen human merit fundamentally inverts the logic of the passage. The scope of judgment — "all nations" (ta ethnos) — would have been scandalous to first-century Jewish ears. This language deliberately expands the kingdom beyond ethnic Israel, fulfilling the Abrahamic covenant promise and confounding the assumptions of the religious elite. Key Concepts The Kingdom Prepared Before Your Works: Sovereign Election, Not Merit When the King says to those on his right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34), the theological weight of that single sentence is staggering. The kingdom was not prepared in response to anything the sheep did. It was prepared before time, before works, before choice — which means the works that follow in the passage cannot be the grounds of that inheritance. Only a Calvinistic understanding of election can sustain this logic without remainder. Arminian views require God to foresee a qualifying human response; Roman Catholic and Eastern Orthodox views require some degree of meritorious participation; even certain Lutheran frameworks lean on non-resistance to grace. Reformed theology alone places the entire cause within God's sovereign, unconditional decree — and this passage, read plainly, says exactly that. Works as Evidence, Not Ground: The Diagnostic Function of This Parable The great pastoral error in preaching this passage is treating it as a performance rubric — a list of charitable acts that, if completed, qualify a person for eternal life. But Christ does not separate the sheep from the goats because of what they did or failed to do. He separates them, and then describes the activity that characterized each group. The works are revelatory. They surface what was already true of each person's nature, just as a bird's beak reveals its species rather than constituting it. This reframing is liberating precisely because it means assurance does not rest on tallying acts of charity. It rests on the sovereign act of a Father who prepared a kingdom and the regenerating work of the Spirit who produces, in those He has claimed, a life that looks like the one described here. "All Nations": The Scandal of an Ethnically Inclusive Kingdom The Greek phrase ta ethnē — translated "all nations" in most English Bibles — would have landed very differently on first-century Jewish ears, particularly those of the Pharisees and Sadducees who comprised a significant portion of Christ's audience throughout Matthew 24–25. To them, ta ethnē meant the Gentiles, the peoples out there, those outside the covenant. The implicit effect of Christ's language is to place every people group — including Israel — within a single undifferentiated mass standing before his throne, with no ethnic group receiving preferential standing at the bar of judgment. This is entirely consistent with the Abrahamic promise of blessing to all families of the earth (Genesis 12:3), the vision of Psalm 2, and the missionary thrust of the Great Commission. The scandal is not incidental — it is the point. The kingdom Christ is ushering in is not the ethnic-nationalist kingdom the religious establishment expected. Memorable Quotes The kingdom of heaven was prepared for those whom Christ has elected before the foundation of the world, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did... That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you. - Tony It's not the beak that makes it the sparrow, it's the sparrow that makes it the kind of beak it is. That's the kind of classification we're talking about in this parable. - Tony The best freedom is the one that turns over all things to God and takes him at his word when he says, 'In love you were predestined to inherit this as sons and daughters of the kingdom,' so that he does all the work, because we do not want to have any of that work our own. - Jesse Full Transcript [00:01:11] Jesse Schwamb: Welcome to episode 498 of the Reformed Brotherhood. I'm Jesse  [00:01:19] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:24] Jesse Schwamb: Hey, brother. They said it couldn't be done. They said we couldn't come back. We wouldn't come back and continue in Matthew 25. But here we are, and we're ending this chapter in this whole section about sheep and goats. Everybody was clamoring for it. Everybody wanted to know, what about the sheep and the goats? And I think the last time we all chatted together, we prefaced it by saying it's parable adjacent. Or let's just say- Yes ... we just stacked up these three other parables, lots of things going on, and then Jesus resolves this or brings all these parables to a culmination by speaking about the end times, the end of all things, and the sheep and the goats. Yeah. And so we gotta go there  [00:02:06] Tony Arsenal: Yeah. Yeah, I'm stoked.  [00:02:07] What Counts Parable [00:02:07] Tony Arsenal: And y- you know, I, I was talking with a brother at, um, at church yesterday on the Lord's day, and he was asking how the podcast's going and what we're doing. And, you know, I was kind of thinking, like, I was talking about the parables and how we're kind of moving forward, and we were gonna do some of the I am sayings in John. And, and I was thinking, like, what is a parable anyways? And who decides what a parable is and what a parable isn't? Right. Um, some of the parables Christ calls a parable, others he doesn't. Uh, we'll probably talk a little bit about that when we get to, uh, some of the back half of Luke. But this, this episode I think is gonna be really, really the payoff and really the culmination of not just these, like, this trio of or trilogy of parables that we've talked about, but I think really, like, the payout of all of the parables in Matthew. It's really, like, the summary of all of Christ's parabolic teachings. So it's, it's a good place for us to round out Matthew, and then we'll, we'll dip into the parables in the other gospels, probably have a couple more months of, of, uh, parable talk before we move on to the next thing. But, uh, it's been great, and I'm super, super stoked for this. This is one of my favorite passages, actually, and there's so much to dig into. I, I, I'm just gonna say now, we probably won't make it through the whole thing- Right ... uh, because there's a lot there. But we'll see. We'll see how we do. Maybe Jesse and I will be super efficient tonight, uh, but we usually aren't, so. [00:03:27] Jesse Schwamb: Yeah, that's never happened. We, we take it low and slow. Not only that- ... it was reminding me as you spoke about that kind of proverb generally of if you wanna go build a wall, you assess what you need, how many stones, and then you go gather those stones. Yeah. You should double it, or if you're gonna go out and fight an army, take stock of that army. That's basically what we do, but in reverse. Anytime, like, you just... I just heard you say- ... like, "It'll probably take us a couple more months," you should double that. That's probably how long- Yeah ... it's actually gonna take us.  [00:03:50] Faith Works Assurance [00:03:50] Jesse Schwamb: Even in this- Yeah ... conversation, I think we're gonna get stuck in the best way possible speaking about things like faith, works, and assurance because there's a lot of language here- Yeah that could seem on the surface to sit in this tension with justification by faith alone. And I think the key to resolving all that tension, as I hopefully think we'll see, lies in the readings of works as the evidence of living faith rather than its ground, and I think that's what- Yes ... Christ is leading us through all of these parables, actually, whether it goes back. And you should listen to all those episodes. In fact, I gotta ask. Th- I mean, this brother you were talking to, it just strikes me as that question had already be answered for him if you were listening to the podcast. So-  [00:04:29] Tony Arsenal: Yeah, I don't think he does. No, I don't think he does- ... listen to the podcast. Uh, he knows that I do the podcast, and he's very gracious to ask me about it. Tom. And I think he's probably listened to the podcast before. Got it. Um, and he's, he's just a very kind, gracious brother who, who is concerned and wants to know what I'm doing. And, um, he has, he has his own sort of, like, production stuff that he does that he enjoys that I'm, I'm not super keyed into. But, uh, it was just nice. But, but it did get me thinking, like, I was trying to explain to him where we were in the progress of the parables, and I was like, "I can't really... I don't really know," because, like, it's hard to even understand and fully... There's no, like, full comprehensive universal list of what is a parable- Right ... and what's not. And I think what we've found as we've been going through this is sometimes, sometimes you come up against a portion of a text that is often taught sort of separate from the, the rest of it. Parables get taught discreet from other parables. But then you have these sort of, like, intervening texts, or this one's kind of a summary text, that's so integrated to what the parable means you really can't do a series on these parables without also treating this text. Which is gonna be interesting, 'cause I've never, I've never encountered somebody who really roots this teaching here of Christ in the context of the parables, despite its proximity. So it'll be fun. We're gonna figure it out in real time, and, and it'll be good.  [00:05:47] Jesse Schwamb: No, it's gonna be fun.  [00:05:48] Deny Doomscrolling Bavinck [00:05:48] Jesse Schwamb: And speaking of fun, we're so glad that you're listening, and we know that you're waiting with bated breath to hear about affirmations or denials. It's of course that part of the conversation where we either affirm with something that we think is fantastic, maybe by way of recommendation, or conversely, we deny against something that isn't that great. So Tony, as is our custom in the liturgy of the Reformed Brotherhood podcast, I ask you once again, are you affirming with or deny against? [00:06:15] Tony Arsenal: I am denying against something, and I'm gonna do that by affirming a Herman Bavinck quote. Uh, so I'm gonna read it for you. This, uh... Some of the guys in the Facebook group have put... or the Facebook group, the Telegram chat, have put together a, uh, like, a reading group to work through Bavinck's, uh, Wonderful Works of God, which is great, and I'm loving it. I haven't been able to participate in the conversation as much as I would like to, but just being part of a reading group, uh, sort of keeps you on schedule, which is great. So I've been reading through Wonderful Works of God, and on the Kindle edition, on page 34, uh, which I think is still the, I think is still the, uh, introduction, he says, quote, "The reading of daily and weekly newspapers, of magazines and brochures, devours our every blink. There's a lack of desire and opportunity for the investigation of scripture and the study of old theological works," end quote. And when I read that, it just really struck me as like- If that was true like 70 years ago, 80 years ago when Bavinck was writing this, right? And all there was was hard, hard copy media. There was no, uh, there was no digital media. There was radio, but there wasn't a lot of programming. Uh, I don't think that there was much in the way of television broadcasting. If there was, it was, it was very, very limited and very rudimentary. Um, even then he was saying the daily news cycle and all of this extra stuff that is out there is consuming our, quote, "Every blink," which I thought was a really interesting phrase. Um, it's basically like it's so ingrained in us, we're so invested and obsessed with the news cycle. Uh, or you might translate that to like to our Twitter feed or our Facebook feed or our Instagram reels or whatever it might be, and dare I say it, the podcasts we listen to.  [00:08:05] Jesse Schwamb: Right.  [00:08:05] Tony Arsenal: Um, that we don't save time for scripture and other theological works. And I think it's funny too is that the, the eternal, uh, the eternal contemporary statement of the Reformed world is like we don't read enough old theological works. Even Bavinck, who I'm reading as one of the old... I mean, not like super old, but like one of the old theological works, is saying, "Hey, we don't read enough old theological works." So I'm denying this sort of like obsession we have with the daily news cycle and with constantly being up to date and like constantly consuming all of that. Um, we've talked about how like our modern global news cycle sort of, uh, is built around the deception that we can be sort of pseudo omnipotent and know all things about everything. And, um- There's a lot of work that's been done to show that, like, the world's not really that much, not that much more of a violent place than it was 100 years ago. We just know a lot more about what's going on- Right ... in other parts of the world. And there's pros and cons to that. But I think the main con is, like, we, we feel suddenly that we have to be, you know, deeply involved in the goings on of a church on the other side of the country that we never would've even known existed otherwise. It- there's just a, there's a sense of omnipotence and omnipresence that's just not becoming for the creature that I think we try to take on. So Bavinck knew it. Uh, we've talked about it. Lots and lots of people have talked about it. This isn't new. I'm not, I'm not e- engineering anything new on this. But that quote really struck me when I was reading. I was like, "Dang, man, he, he got it right 100 years ago or, or 80 years ago, and we're still struggling with it." And I think probably, like, if you go back and you look at the, I don't know, more occasional writings of people like Martin Luther and John Calvin, um, as they're interacting with, like, people in the Reformed community or the Protestant community, I bet you would find statements like this too about how, like, we really spend a lot of time reading, like, silly things and not spending- Right our time studying the scripture or studying, um, theological works. So that's my denial. I'm sticking to it, and if that means you feel like you need to turn this podcast off and go read some John Calvin or some Herman Bavinck, then by all means. Uh, I think you're probably going to be edified by what we have to talk about. But, uh, th- the Bible's better, so if you gotta go do it, if you only got- That's true ... an hour today to study scripture or listen to this podcast, please go study scripture. Yeah. Uh, hopefully we can do a little bit of both with this podcast. But Herman Bavinck said it best. Our every blink is consumed with pamphlets and newspapers and it just is- It's true it's pretty silly.  [00:10:41] Jesse Schwamb: It's true.  [00:10:42] Meme Detour Reading Groups [00:10:42] Jesse Schwamb: I gotta take us all the way back to where you started there, and I'm going to betray, to nobody's surprise, my really strong naivete when it comes- ... to social media, and memes in particular. But this is what occurred to me, and I'm gonna try it. This is, like, what classically makes really good podcasting. Let me try to describe a meme to you that I'm not even sure I actually understand or know. So this will be great. I think, you tell me, Tony, 'cause you may have seen this. It's an old meme too, so I'm not even, like, on the cutting edge here. I think it's a meme of two panels showing, like, two pictures of Drake. In know one he's kinda, like, pushing away as if to say, like, "Get that outta here," and the other one's like, "Oh yeah, that's the stuff." Do you know what I'm talking about? Yeah. Is that accurate?  [00:11:21] Tony Arsenal: I do. I think you're gonna use it wrong, but yeah.  [00:11:23] Jesse Schwamb: Is that Drake? Okay, all  [00:11:24] Tony Arsenal: right. Yeah, that's, that's the meme.  [00:11:25] Jesse Schwamb: Okay, okay. And usually, if I understand it correctly, it's kind of like a faux juxtaposition of two things, right? Like, okay. So like here, let me try it. Uh, uh, let me just try it on everybody. Here we go. I'm gonna describe to you how I just interpret this based on what you said, 'cause something cracked me up that you said, Tony. If I were gonna make this meme just based on how you opened that up, the first panel would be like Drake pushing away the idea or being like, "That's no good," book club. The second one would be reading group, as in like, like the reading group is like the new cool way of like just kind of... Did I use it properly? Am I close?  [00:11:59] Tony Arsenal: I think the problem with this is that there's like a, there's like an ironic way to use it, and then there's like a more direct way to use it. Mm. Yeah. The direct way would be like some- like Drake's pushing away something that's bad, and he's- Yeah ... like accepting something that's good. That'd be like the direct way. Yes. The more ironic one is where like Drake is pushing away something that's actually pretty, actually pretty good, and he's- Yeah ... accepting the one that's pretty silly. Oh, okay. Um, there's a lot of memes that have that basic format. Never mind. There's one with like Jordi LaForge. I think there's a Michael Scott one. I tried. I tried. But yeah, no, I, I think yours is valid, it's just, I think it's an older usage of the meme. That's like the, that's like the middle English version of that meme. The Shakespearean use of that meme.  [00:12:36] Jesse Schwamb: Yeah. I'll take that. It's the old English style. I love a good book club or a reading group. A, a reading group just, it does have that sound like maybe somebody in the group has a monocle, or you guys have tea. Either way- Yeah ... I absolutely love it. And yes, what are our beautiful quotes. You kind of hear that general conception recapitulated among like theologians almost in every era. But it does make you think, what would Bavinck say about, like doom scrolling on the smartphone? Like- Yeah ... he's beside himself, right? It would just be beside himself. So I'm with you. I, it, there's gonna be a condemnation in every generation. Maybe I say this with some degree of like chronological snobbery, especially in ours, when it comes to not, like you said, I think kind of like not carving out or not prioritizing time in the scriptures. Yeah. There's not gonna be any excuse of like, "Well, I just didn't have time." Right. Or, "There were too many things to read." It's just, it's not gonna cut it. So I'm with you. I think you and I have talked about this at length, even just like the news media like you and I consume, like just s- set aside social media for a second. Just like how i- how much value is there in a lot of like what we cons- used to consider to be like well-informed reporting? How valuable is that to us? Yeah. And I'm certainly not saying like that everybody should be like unconcerned and uninterested in the world, but I think it's to what degree and what fascination we have with that, and how it fits into our priority as we consume information each day. That's the thing that's tricky, and there's no really-  [00:14:02] Tony Arsenal: Yeah ...  [00:14:02] Jesse Schwamb: good answer except to weigh out with the spiritual discernment- Yeah ... how we ought to consume that stuff. But certainly I think, without question, we need to be prioritizing time in prayer, time in the scriptures. I imagine if we were all doing that with a great deal of attention, that all of the other things would kind of find their way into the right place. Or let's say they would just find their way out of our lives in a significant way- Yeah ... that would remove us from distraction and anxiety, instead bring us back into the providence of God.  [00:14:31] Tony Arsenal: Yeah. And I'm not, I'm not gonna be the guy that tells you you can never s- you can never scroll Instagram or TikTok or whatever. Um, I, I think that's a decision that's between you and the Holy Spirit as far as how you spend your time. But I, I do think, um, I think you're right- We are accountable for the decisions we make and how- Right ... we choose to divide up our time. And I- God, I mean, God is the inventor of fun. He's the inventor of leisure, and he is, uh, I think he's pleased and honored when we, we make good use of our time f- for things that are restful and rejuvenating. Um, he doesn't expect us to just slavishly read scripture all day, every day, like every minute. That's not, that's not the biblical expectation. Um, and so I think it's fine if you wanna sit down and watch a fun show, or if you wanna watch some YouTube videos, or listen to a silly podcast, or listen to a serious podcast. Um, but I do, I agree. Like, we, we really need to be thoughtful. And I think where, where Bavinck's quote, uh, is strong is it's not so much about, "Don't read these things." Right. He, he's talking about these things consume our every blink. Like, m- he's treating blink... He's using the word blink as sort of a fill-in for like our, our finite resource of time and attention, and these things have consumed all of them. There's a very strong use of that word consume. Uh, and I, I think that's really the, the point that I'm trying to make is we often allow, either intentionally or unintentionally, we, we just let our time get all sucked up, uh, on things that maybe are good but are not pr- properly proportioned. Um- Like I said, it's, it's fine to spend some time on Twitter and to get into a debate once in a while, or to check in on your friends on Facebook, your old high school, college buddies or whatever, but we can definitely take it too far. So I think it's a good corrective for all of us to at least make a stop and think about how we're spending our time, and whether we are affording the appropriate amount of time to things like scripture, theological study, catechesis of our children, um, family worship, all of those good things. So we don't have to go much more into that. I think the point has been made. Uh, so Jesse, what are you affirming and/or denying tonight?  [00:16:43] Affirm Puritan Anxiety Cure [00:16:43] Jesse Schwamb: Perfect segue, because speaking of reading old things, you know me, I've always got some kind of Puritan work in the rotation, and the one I just finished is the one I'm affirming, which is called Special Providence for Anxious Souls by Obadiah Sedgwick, who I think is kinda... Like, people are sleeping on Sedgwick, you know? Mm-hmm. He's, he's kinda like, he's there in the wings, but we need to take him off the bench. And I came across this book and I thought, "Who doesn't want a title like that in their lives?" Like, we got some anxiety in all of our souls. And I'm affirming this because, uh, hi- his definitions, his writing is, are on point. But here's what I thought. I was embarrassed that I picked this up expecting one thing, and then in typical puritanical fashion, was delivered something else that was far better. And I was thinking about this title as you might see it, like, in your modern bookstore today, whether it's, like, in Barnes & Nobles or at any of the periodicals we were just kind of mentioning or implying that are out there. And I was expecting to get some kind of, I don't know, six or seven things, I mean, that's Puritan style, but six or seven things that would really help you diagnose the psychology, and then going back to the scripture in ways, all, all the ways we'd expect about how God loves us and cares for us, and all those things are true. And yet the only way I could describe how this book ministered to me is, like, how you might go to a physical therapist for some kind of ailment, which I have many as I get older, and have recently been to one. And the ailment I had was, um, basically like tarsal tunnel, which is like carpal tunnel for your foot. And so there was some nerves that were inflamed and causing some pain and some weirdness in my feet. And here's what I do know about physical therapy now that I think the Puritans also do for our souls, and that is the physical therapist gave me this full workup. They prodded me and poked me and rubbed things and made things hurt- And in the course of doing that, they clearly could figure out what was wrong with my foot. And so when he gave me the diagnosis, after, again, rubbing that part and, like, doing one of those things where he's like, you know, they tap on your hard and they're like, "Does that hurt?" I'm like, "Yes, it does hurt." And I presume that's because you know anatomy. And, you know, he's, he's ta- tapping on my ankle and it's causing my foot underneath to hurt. And after all that, you know, I run on a treadmill. He d- takes all this video, and this is what he says to me. He goes, "Yeah, so this is actually pretty straightforward." And I was like, "Great, so what are we talking about? Like exercises, uh, splints, like massage?" He's like, "You have a weak butt." And I was like- "I'm sorry, let's talk about that for a second." And this is what I've learned about physical therapy, is it's rarely about the thing that's actually bothering you or the thing that's hurt, right? It's something- Yeah ... far different. It's something almost seemingly, like, disjointed or removed or divorced from the very thing, maybe even non-contiguous, if only in our minds, maybe even logically. And so what I love about this is the first half of the book is just speaking about the province of God before it even gets into this idea of anxiety. And then the treatment on anxiety and worry is, he goes through, like, six or seven things in particular, are just absolutely glorious. So good that I want you to read it. I don't even want to talk about it. Uh, that, that's my admonishment to you, is that you should just go pick it up. So I'm affirming again that the Puritans in particular do this thing where there's, there's no cheap advice here. It's not even hide advice. It's really good advice, but it's the kind that says, "You have a weak butt" when you're concerned that your ankle- is messed up. Yeah. And that's sometimes what you need to hear. And in my case, after... Let's make this super weirdly spiritual. After doing a bunch of squats, I don't know what the spiritual equivalent is of that. After doing a bunch of squats, my ankle and my foot was so much better. And it, because I had somebody who cared enough for me to go through and actually diagnose the root of it, that was the reason that inevitably there was healing. So I've, this has given me so much to think about, this tiny little treatise. So much to put into practice. It's so rich, so good, so practical, and yet I think you'll find in many ways joyfully unexpected. So I highly affirm to everybody listening, and even those who aren't, Special Providence for Anxious Souls, Obadiah Sedgwick. You'll, you'll love it  [00:20:49] Tony Arsenal: Yeah.  [00:20:49] Physical Therapy Spiritual Practice [00:20:49] Tony Arsenal: So two thoughts. Uh, one, uh, I can confirm Jesse has a weak butt, um, flat as a board. So it's probably, probably better after, after doing some squats. Wow. Uh, two- Wow. ... uh, I can say I also am in some physical therapy right now, and I've been a little bit of a slacker. And what I will contribute to the conversation is just like in physical therapy, they can give you all of the exercises- Yeah uh, that you want. If you don't do the work, you're not going to get better. Yeah. And so whether it's Jesse doing squats or me not finding time to stretch and to do some, like, arm exercises with a, with a s- uh, like a TheraBand, uh, the same holds true. And, and maybe to unify our, uh, affir- our denials/affirmations into one mega, mega recommendation, um, the same holds true in that, one, we can take a book like this from, uh, Sedgwick, and we can turn it into the same thing we do with media where we're just... it's just devouring our blinks. Right. And we're just using it as a way to sort of, like, feed our eye hole Get better. You won't improve. Um, and that's actually the same with scripture. Like y-you can- Right ... turn scripture into, uh, into a snack food that you, you don't actually use to be nutritious. Um, I think there's probably more benefit to reading scripture sort of rote and, and almost mechanically than there is to reading anything else. But, um, but at the end of the day, you can also consume your blinks with scripture and not get a lot out of it if all you're doing is passing your eyes over text. So get in there. I think that's great. I haven't read that one. I mean, I think there's... I think there are probably many, I can't think of one off the top of my head, but I'm sure there are many, many Puritan treaties that- treatises that are similar in theme and tone and have the same kind of like spiritual antidote or spiritual medicine, um, prescribed by these guys that is good and wholesome. And again, like, like you're saying, like it's not that complicated. It's not that hard. Right. It just takes- Right ... you just actually have to do the work. Um, it's funny, my physical therapy thing is my, my shoulder has been really ba- really messed up, and I went in, I expected him to give me all these, all these shoulder exercises, and he's like, "Uh Really what you need to do is you fix your neck, uh, 'cause your shoulder is, is being in- injured because you're sleeping- Okay on that side because you're trying to stay off the other side. So, like, you really gotta fix your neck so you can sleep on the other side of your body. And I was like, "So I'm just, like, sleeping wrong?" Like, it's funny, there's a joke, it's like in your 20s you can do anything you want, in your 30s, like, you gotta be a little bit careful, and in your 40s, like, you hurt yourself just sleeping. Right. Just getting out of bed is dangerous.  [00:23:46] Jesse Schwamb: It's  [00:23:46] Tony Arsenal: true.  [00:23:47] Jesse Schwamb: It's true. So. It's a tough world. But  [00:23:48] Tony Arsenal: it's true. I feel like a really old man saying that.  [00:23:51] Read Matthew 25 Aloud [00:23:51] Jesse Schwamb: You know, it strikes me that you're right, of course, that there's so much here we always have to put into practice. There's so much here that we have to trust with God. There's a faith that works. And so I think actually that is the most lovely inroad into this final passage of Matthew, because there's a lot here for us to talk about with all of those things, and to understand it in this proper context. So as you've already set us up, Tony, the best part of our podcast is the scripture, for sure, 100%. So let's go there. So we're in Matthew 25 in case you're just joining us. And for some reason I went into, like, a full radio mode, as if this, like, this is being broadcast live, and you just came into the program. We're in Matthew 25, uh, starting in verse 31, and I'm gonna read until the end of the chapter. There's so much here that of course we're not gonna get to all of it, but in the spirit of literally having the full context of the scripture in front of us, and to hear it all, I think it's important. It w- b- better yet, you should go back and read the entire chapter and then tune in right now. But let me start at verse 31. "But when the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them one from another as the shepherd separates the sheep from the goats. And he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in, naked, and you clothed me. I was sick, and you visited me.  [00:25:32] Judgment Scene Read [00:25:32] Jesse Schwamb: I was in prison, and you came to me.' Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you a stranger and invite you in, or naked and clothe you? And when did we see you sick or in prison and come to you?" And the King will answer and say to them, "Truly I say to you, to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me." Then he will say to those on his left, "Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angers-- angels. For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger and you did not invite me in, naked and you did not clothe me, sick and in prison and you did not visit me." Then they will themselves also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?" Then he will answer them saying, "Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to me." And these will go away into eternal punishment, but the righteous into eternal life  [00:26:47] Tony Arsenal: Yeah.  [00:26:49] Parable Not Fear [00:26:49] Tony Arsenal: Yeah, it's, it's, um, it's a sobering passage. And just as I think we've seen in a lot of the other parables, um These eschatological parables and these eschatological sayings of Christ, uh, as you kind of alluded to earlier, I, I think they are really, really, um... They are not prone to being misinterpreted. Right. The church has been prone to misinterpreting and misapplying these, um, in a, in a way that's used to make, make the Christian fearful and to, uh, undermine their assurance rather than to call them to action or to accountability.  [00:27:33] Why It's A Parable [00:27:33] Tony Arsenal: Um, and I think a- as I've been reading through this and I've been sort of glancing at the Greek as we're reading, I actually think I'm on... I, I stumbled on much more better ground to treat this as a parable than I even originally thought I did. You know, I, I had this whole lead-up that this isn't technically a parable, but when you read here, when it says, in verse 31, it says, "When the Son of Man comes in glory and the angels with him, then he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates- Right ... the sheep from the goats." If you go back to verse 14, when it says, "For it will be like a man," uh, that, that first word of verse 14 in the Greek is the same word as is used when it says, um, uh, "He separates people one from another as a shepherd." That same word is used as there, it's just translated differently because of where it comes in the, um, in the text. So Christ is still making this comparison, so it would be as though he said, um, you know, like the common, most common, at least so far, most common kind of parabolic introduction is like, "The Kingdom of Heaven is like." Um, this is the same basic language he's using here to introduce what the eschaton will be like. Right? The ga- the nations will be gathered before him, and he will separate them. It says people in the ESV, but will separate them one from another. You could also say the, the nations or the peoples will be gathered before him. Right. He will separate them one from another as a shepherd separates the sheep. So the parable here is the s- the shepherd separating the sheep from the goats, this whole process of the separation and this, this, um, frankly, like it's, it feels and smells like a parable, right? It does. This, this, um, figure, this shepherd in the parable or the shepherd in the saying is saying these sort of like parabolic statements. He's using this language that's kind of like shocking punchline statement. Like we've talked about how in parables there's often this sort of unexpected turn of events, or there's this unexpected kind of shocking language, and this whole like twist at the end in both, sort of both s- chunks here, where like the sheep don't really understand, like they didn't really recognize that they were doing sheepy things, and the goats didn't really understand that they were being goats. That's like the parabolic twist or the parabolic punchline here. So the, the kingdom of heaven is like, basically it's like the Son of Man will come in his glory and it will be like this. It will be like a shepherd separating the sheep from the goats. That's the parabolic connection here. Mm-hmm. So I actually think that, that linguistically we're on, we're on pretty solid ground not just to treat this as a summary of all the parables, um- I think of for sure these three parables, but it, it really is like the master parable, and I think probably the master parable that kinda governs and constrains and explains all of the parabolic ministry of Christ. So I'm, I'm stoked for us to really dig into the details a little bit, but I think linguistically we're on super good ground to, to treat this as a parable. I agree. At the very least, it's stronger than just parable adjacent.  [00:30:44] Jesse Schwamb: Right.  [00:30:44] Tony Arsenal: It- but even if we aren't saying it's a parable proper, it's stronger than that. It still is using this kinda comparative ministry, comparative language that Christ has used throughout the parabolic, um, sayings of Christ.  [00:30:57] Jesse Schwamb: The construction seems a little bit less veiled because here we have Jesus implanting himself directly into the account.  [00:31:03] Tony Arsenal: Mm-hmm.  [00:31:04] Shepherd Imagery Stakes [00:31:04] Jesse Schwamb: At the same time, though, he's drawing on all the things you just said he does, especially with this allusion to shepherding, which would've been, of course, common throughout. So it seems to me a lovely bridge to all of the overt parables he's just told, but now he's bringing them all together and placing himself clearly as, like, the interpreter, as the identifier of all the things, as the one to seal up all of the edges, as it were. So it's clear that this is about the end times. All of these were all about the end times and about Jesus' role in them. And so of course here he identifies himself as the eschatological judge just to make it clear. He's the one who sits on his glorious throne, and that's significant, and that's why I think we sometimes feel like, well, this is not a parable because he's, he's being very, like, Christologically certain and direct here. You know, throughout scripture the final judgment is God's prerogative alone, but the Father has committed all that judgment to the Son, and here's Jesus affirming that. And so again, like Reformed theology, in all our conversations we've consistently emphasized that this text is in many ways, like, proof of Christ's full deity and his role as mediatorial king, and he's exercising his office as the judge at his return in glory. And though, like you said, at the same time, here's the cool parable kind of scent or flavor is you get all these nations, every person who has ever lived, not merely Israel or merely the church. And how does Jesus describe this? He goes back into parabolic language. And we got the shepherd imagery that- Yeah is, like, similar to Ezekiel 34 where God himself is judging between the sheep of his flock. And that separation, the shockingness of it, it's immediate, it's binary. There's no third category. There's only two eternal destinies. There's no purgatory, no middle ground, no post-mortem opportunity for repentance. So all that's at stake. And then again, the beauty of the language itself or the setup of the construction of the story as it unfolds is that both groups- Get the same speech with a change in do or do not, but they both ask the same question from, like, wildly different perspectives and standings. And that's the beautiful- Yeah thing to make reconciliation over is what does all this mean then? How is all this established and how is this final judgment come to be such that there are sheep and goats if, in fact, they're both doing the same things theoretically, or they're at least both asking the same questions of, well, when did this ever actually occur? That, that's what's for us to unpack either way.  [00:33:29] All Nations Gathered [00:33:29] Tony Arsenal: Yeah, and b- before we jump into, um, into the parable itself and start to unpack that, the other element that I think is worth, uh, and this just came to me so hopefully I'm not on too far of a, of a limb here. But the other element that I think is worth at least commenting on, um, we've, we've remarked, especially in these last three eschatological, um, parables, how much these are directed at the religious leaders, right? Right. The, the, the people are, um, the, the- the parables are told, um, in the context and sort of following up on these, this real directed, um, assault against the religious leaders who thought they were the ones, right? They're the ones that have a claim to the Kingdom of Heaven, they're the ones that, um, are the, you know, they're the ones that think they're doing the right thing, they're the ones that are ushering in God's kingdom. This little phrase here, "gathered all the nations," would also have really stuck in the craw of the religious leaders, right? Because the word for nations that's translated here is the same word that would el- elsewhere get translated as Gentiles, right? And the word people, when it says, "He will separate the people," that, that word people doesn't actually exist in the Greek. So if you translate this very literally, it'd say, "Before him will, will be gathered all nations, and he will separate them one from another as a shepherd separates the sheep from the goats." Now, I don't wanna go the route of saying, like, this is a parable about, like, which pe- people group will be brought into the kingdom and which won't, and I've read some that go that direction. I don't wanna go there. But this idea that, like, even in the final judgment, the people who are in view here are the Gentiles, right? Right. I think most Jewish, particularly the, the Pharisees and the Sadducees hearing this, would've, would've read this and would've read ta ethnos, and would not have thought nations the way we do. Certainly would not have thought of, like, modern nation states. They might have been thinking maybe, like, people groups in general, but they would be thinking more along the lines of, like, Psalm, Psalm 2, like, "Why do the nations rage?" kind of nations. Why do the Gentiles rage? Why do the peoples plot in vain? They would've been thinking th- this, this, uh, judgment almost, at least on the face of it, almost excludes the Jews entirely when you think about it this way. It's really now sort of, like, zooming out where at the very least, at the minimal least, the Jews are just another people group within this broader judgment of the people group. Right. So again, like, we've seen this theme that Christ is continually expanding the scope of what is considered to be the Kingdom of Heaven to include not just the Jewish people, um, but all nations, all people groups, all Gentiles and Jews alike. And in a very real sense, um, and I wanna be careful how I've said this, I know I've commented this in the past, there's a very real sense of anti-Semitism that is prominent in- reform, quote-unquote reformed circles right now that is just vile and disgusting and sinful, and has no place in any sort of Biblical Christianity. But there is a reality that the Jewish people, broadly speaking, um, rejected the Messiah, at least while he was here on Earth. Um, relatively speaking, very few Jewish people, especially in the Jewish elite, like the leadership class, accepted Christ for who he was while he was here. Many Jews came to faith through the ministry of Peter, uh, and, and even through the ministry of Paul, even though he was an apostle to the Gentiles. So it's not as though it remained the case, but at this point in Christ's ministry, the Jewish people were by and large were rejecting him as Messiah. And so this idea and, and sort of this like final culmination now saying like he gathered all the, all the Gentiles, all of the peoples, all of the nations. In Jewish, in Jewish language and, and when you look in the Old Testament, and even in some of the New Testament literature, the nations were those people out there. So even if we don't translate this as Gentiles, we don't, we don't take that more like restrictive sense, even then it still implies that Christ is talking about people out there, the non-Jewish nations- Right are being gathered before his throne. And so that's not to say, absolutely not to say that the Jewish people, that, that the Jewish people of his day or the, the... This is where it gets tricky too, 'cause like we think about modern Israel and we, we import our understandings of like nation states. That's not what was in view here. The, the idea of a modern nation state was not a concept that existed in the first century. Um, you might have something like city states, but even that is kind of like a little bit ethereal. The idea here is that all people groups, and maybe, maybe we conceptualize Israel now as one of these people groups, the Israeli Jewish people as one of these people groups. All of those people groups, Jews, Gentiles, Scythians, Athenians, Spartans, like, uh, Ethiopians, you know, all of these different people- Right ... groups that are mentioned in the, the New Testament, all of those peoples, all of those nations are gathered before the throne, and then he will separate them one from another in the same way that a shepherd sep- separates the goats. [00:38:35] Group Judgment Assurance [00:38:35] Tony Arsenal: And yes, I think there is an individualistic, um, judgment element, and this is where I think, um... And, and then I'll, I'll pause for a second. This is where I think we can go wrong reading this as a parable about the individual judgment of individuals in the future That's not really what the language here is supporting. This is supporting sort of a broader group-based judgment, and the grouping is there are those who are sheep and there are those who are goats. But it doesn't appear as though Christ is saying like, "I'm evaluating each individual person, and this person is a sheep, this person is a goat." It's, it's a broader picture that, yes, has some implications for individual personal judgment, but when we read too much of that individual personal judgment into this parable that doesn't seem to be there, that's where we start to, like, rob individual Christians of their assurance. We start to say, like, "Did you do enough? Did you feed enough poor people or did you not?" That's not really, not really what's at stake here, I don't think.  [00:39:40] Jesse Schwamb: No, it's definitely not. It's, it's important to remember just the beauty of, like, the consistent theological thread that runs all the way through the Old Testament, and then that we might expect, of course, to be manifest in Christ's teachings, which happen exactly here. So he is going all the way back to that covenantal promise seed through Abraham, single seed, many people groups, many ethnicities. In this way, the gospel is ethnic inclusive. And so it is, why wouldn't he say that in this way to express that this is exactly from all time what God wanted to do is gather all people groups to himself? Which means then by the time we get to the end of this chapter in verse 46, and there is this righteousness that... or the righteous that lead or go into eternal life, then of course we're led to believe here either directly or implicitly that that means that there would be some for whom the Pharisees would find it's, like, anathema to receive that kind of righteousness and eternal life are the ones in fact who are getting it. And so even that is scandalous. So the, the whole thing is very much a setup, and I think it's the confusion again of this is Jesus saying again to the Sadducees, like, "You are confused. You do not know the power of God. You, you search for it everywhere else but do not find it in front of you. It, it's he who speak to you. I am he. You think you search the scriptures, but you do not know." Everywhere it feels like he's saying that, and here also he's saying that again, but it's in the setup. And I'm with you. I think that there would've been a lot here that would've, like, just come right off his lips that would've been like, "Say what?" Uh, that would've been, like, offensive right off- Yeah ... the top.  [00:41:16] Tony Arsenal: Yeah.  [00:41:17] Sovereign Separation [00:41:17] Tony Arsenal: And the other, the other theme that plays out really loud and clear here, um, as we start to dig into this is, um, there's a sovereignty to this separation that is baked into, um, the king's right to decide who to keep and who to cast away. Right. So I think we, we, um, understandably read into this an assessment of the productivity or the profitability or somehow the, like, merit or worth of the sheep as contrasted to the worth of the goats. Um, and we read into it like the sheep have utility and the goats don't, so the goats get cast into the- Right outer darkness. That's not really, that's not really what's going on here, right? In a, in an agrarian society, like sheep and goats both have utility. It's not as though, like, sheep are worthless and goats aren't. There's a reason people have goats. Um, th- the, the issue here is that the king has decided that there are those on his right and there are those on his left, and the ones on his right he's gonna keep, and the ones on his left he's gonna cast away. And, and so, um, there's this sovereign election and determination that precedes the rest of this, right? It's not as though he's ... And this is where the personal, sort of personal assessment part comes in. He doesn't look at a person and go, "All right, you did a g- enough good works to qualify as a sheep, so you go ahead and go over-" Right and be a sheep. And you didn't do quite enough, so you're actually a goat, so you go over and you be a goat." He looks at, he says, "Y- sheep, goat. Goat, sheep." You know, he, he's separating them out, and then he describes what sheep do versus what goats do. And I, I, like I'm even drawing some of this language out. The sheep goats part of this is actually only, like, a verse and a half. He then flips out of this parabolic language to now go back to the sort of strictly predictive eschatological ex- like explanatory language. So this is what it's like when the Son of Man is on, on his kingdom. He separates sheep and goats. We read into, and maybe with some good reason, but we read into Uh, we read into the fact that the sheeps go to one side, the goats go to another. Then we sort of like attribute the characteristics of those who go to his right to sheep, and we attribute the characteristics... And I think we do this the wrong way. How many sermons have you heard where the whole sermon is about how sheep are obedient, and they're, they're affable, and they listen, and they, they, they are sweet and kind, and goats are stubborn, and they, they just wreck everything, and they don't listen, right? And how many s- how many sermons have you heard where they talk about, like, well, sheep and goats really look the same in the Middle Eastern context, and the only way you can tell them apart is what, by what they do? I think there's probably some, uh, benefit to thinking through those elements, but Christ does not make that point in this parable- Mm ... at least not directly, right? He said, "This is the activity. Imagine a man who has sheep and he has goats. He takes the sheep, he puts them on one side. He takes the goats on another side." That's what the separation at the end of the time, at the end of time will be like. Then he goes straight back out of the parable language into saying, "This is how the king will actually make the distinction.  [00:44:29] Predestination Before Works [00:44:29] Tony Arsenal: The ones on his left, or on his right, he will say, 'Come, you're blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.'" Right? This is predestination language, not eschatological judgment language. The sheep were guaranteed a kingdom from before the foundation of the world. Before they did anything bad or didn't do anything good, they were guaranteed a kingdom from before the foundation of the world. Then he says, he explains to them, like the context that, as you said before, that reveals that they were sheep all along. [00:45:02] Jesse Schwamb: Right.  [00:45:02] Tony Arsenal: It shows them that they were already... Man, I just, just made this connection in my head. This is the parable of the wheat and of the tares- Yep ... coming to fruition- Exactly ... at the end of time. Right. Right? The sheep and the goats were allowed to mingle until the time came when they would be separated, just as the wheat and the tares were allowed to grow up until the time when they would be reaped and separated. This is what's going on. The sheep did things that sheep do. Those on the right did the things that the people on the right would do because they were part of God's blessed kingdom all along.  [00:45:34] Jesse Schwamb: Right.  [00:45:35] Tony Arsenal: And then he goes on to explain what the people on the left did not do, not because now they've been put on the left because they didn't do it, but they were shown to have always been a part of that, part of that population. They were always goats because of these things. This shows that they were goats all along, and they did these things or failed to do these things because they were goats all along.  [00:45:58] Jesse Schwamb: That's right.  [00:45:59] Works Righteousness Trap [00:45:59] Jesse Schwamb: Let me read another verse. "For we labor diligently to write, to persuade our children and also our brethren to believe in Christ and to be reconciled to God. For we know that it is by grace that we are saved after all we can do." My guess is everybody was with me- ... sounded kind of okay until that last part. And if you had that, like, as we say, like, that theological muscle memory that just made you flex or bristle there, or you had the Spidey Sense, as you say, Tony, good, because that's from 2 Nephi 25:23 from the Book of Mormon. And here's what I wanna say that's shocking, is if we read this passage of scripture that we're talking about as if there's something there that we need to do that proves that we've done enough and that somehow God will be pleased with that, even at the end of time in some small way, some modicum, then we're actually acting way more like Mormons than we are like Christians. That's just the bottom line. Yeah. Because Mormons, if you ask about this verse, rather than try to qualify that last statement by saying, "Well, that's misunderstood," or, "It's really not after all you can do," because of course it begs the question how do you know that you've done enough? How you don't- you've done all the things and that you're, you're exhausted. Their explanation of this is to double down on it and say, "Well, the context of that verse is following verse 23 actually does emphasize salvation only coming through Christ, but it also encourages continued observance of the law of Moses in order to be reconciled to God." Because that's all they could do until Christ fulfilled the law through his atonement. Even that is nonsense. So all of this to say, we have to be careful with this because I, I think you're right. We're aligning, we're running right up on this, and that is I would submit to you that we just get distracted because we always, of course, want to bring something to the party here. The, the salvation cake. We wanna, I don't know, we wanna make it, we wanna do. But God is doing all the things on our behalf. And so as a result of that, I think this parable is actually, it's about the divine prerogative and the agency of Christ in judgment at the end which belongs to him and him alone, and not about these actions. But we get caught up in the actions and we're missing this thri- divine prerogative. I also think that Christ gives this to us to reverse it on us and to show us that he sets about all things. It is in fact his foreordination and his providence. By grace we have been saved through faith, and that in providence being predestined is an act of his great love. And so this shows the extent of that love because those whom he has chosen himself are asking in disbelief as if to say, "When did I do the good works that you required?" And he said, "Well, you didn't because you could never do them apart from me."  [00:48:38] Tony Arsenal: Yeah.  [00:48:38] Jesse Schwamb: And so really that's the whole point. It's just so easy for us to get it twisted and say, "Well, doesn't it make sense that there are two groups?" Well, certainly there are in this passage. And doesn't it make good sense that because he said they did things or they didn't do things, then I just need to be about doing those things. And I think that is unfortunately the adventure in missing the point in this passage.  [00:48:58] Tony Arsenal: Yeah. Yeah, I, I agree 100%. And it's funny 'cause you were reading that and I was like What translation of J- of First John is it? It sound, I mean, it sounds like, it sounds like something you'd read in First John It sounds okay  [00:49:09] Jesse Schwamb: until  [00:49:10] Tony Arsenal: the end. Yeah. No, I mean, like, it literally sounds like First John until- Yeah ... you get to that last part.  [00:49:14] Jesse Schwamb: Yes.  [00:49:15] Tony Arsenal: And, and I think you're right that, um, we'll, we'll explore this more next week, but what has always struck me about this passage is that the, the p- the, the people on His right, I've gotta stop saying sheep, because that's... I just made the point that that's not really what's going on. The people on His right who are called into the kingdom because it was prepared for them before the foundation, because they were elected unto that kingdom. The people on His right, they're surprised at the fact that they did these things. And it, I, I think the works righteousness way of reading this is like, "You better earn your salvation. You better get at it because if you haven't fed Jesus in disguise, then you just aren't gonna make it. At the end of the day- Mm ... He's gonna say, 'I never knew you.'" And it, whether intentionally or unintentionally, sometimes I think intentionally, it implies that we, uh, that Jesus comes to know us because we've done good works, right? When we say, "If you don't do these things, then Jesus will say, 'I never knew you,'" then what you're saying is Jesus doesn't know you apart from your good works. Right. And what the Bible says, what this passage says, just right on the face of it, is that the Kingdom of Heaven was prepared for those whom Christ has elected before the foundation of the world, or who the Father has elected, who are blessed by the Father before the foundation of the world. Now, obviously the Father had to know those people in some sense-  [00:50:43] Jesse Schwamb: That's  [00:50:43] Tony Arsenal: right ... before the foundation of the world in order for them to be blessed by Him and for Him to prepare a kingdom. So then to come back to the end of it and say, "Well, there are some of those, uh, who the Father never knew because they didn't do enough work," well, the problem is that those who did the good work, the Father knew before they did the good works. They didn't merit the good works. I mean- Right ... it's funny you, you bring up the, the Mormons, and that's certainly true, but, like, you could substitute in, at least on this regard, right? There are meaningful, important differences between the groups I'm about to say and Mormons, that would be the dividing line between those who are possibly saved and those who are y- definitely not saved, right? You could substitute Arminians, who wanna say God looks down the corridor of time, and the reason He prepared a kingdom in advance for them from the foundation of the world is 'cause He saw that they would do these things that would merit salvation, or He saw that they would make the proper decision to receive His grace, right? Or Roman Catholics or Eastern Orthodoxes in a different sense, but similarly who would say like, "Well, yeah, God knows in advance that you're gonna merit salvation, so He prepared- Right ... this kingdom anticipating your merit that you would contribute or your participation or, or whatever." I think in a certain sense, um, you could even apply this to some Lutheran theology, right? Which would say, like, "Well, God prepared this kingdom for you from the foundation of the world because he looked down the corridor of time and he understood that you were not going to resist the grace he gave," right? You were not gonna reject his grace. Um, it really truly only is Reformed theology that can say, "No, God prepared this kingdom in advance for you, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did, such that you made the wise decision to follow Christ that you did. That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you." A- and aga- again, again, like, this is dicey. It gets into, like, logical ordering, but fundamentally, a- as far as I can understand it, every competing view besides sort of a Calvinistic understanding of predestination election has to say that in some sense God prepares the kingdom for you as a response to something you have done, or chose- Right to do or chose not to do. The reality is that this passage is saying, "No To those who are on the right. He didn't separate them based on the fact that they did these things. He just said, "You are on the right, and now to those who are on the right, I say to you, come into the kingdom that is blessed. You're blessed by my Father. Come into this kingdom prepared from the foundation of the world." So I think, you know, we're c

The Summer of John resumes this week as John regails us with tales from the cabin in the woods, Steve leaves his cousin to die in the Long Island Sound, and Bob schools us on the true horrors of Troma Entertainment! Oh, and because this is a comic book podcast, we do discuss a pile of books this week, and even find our way to some hot and nerdy news items! Comics and Stuff: X-Men: Elsewhere, G.I. Joe ARAH #330, Sorcerer Supreme #8, Jeff, the Land Shark: Superstar, The Rocketeer: The Infiltrator #1, Fantastic Four-First Foes: Shalla-Bal, Clayface: Celebrity Dirt #1, Batman #8-11, Inherit the Wind (1960 film), Summer for the Gods: The Scopes Trial by Edward J. Lawson, Batman: Caped Crusader Season 1 (series), The Toxic Avenger (movie) The Comic Book Podcast is brought to you by Talking Comics (talkingcomicbooks.wordpress.com). The podcast is hosted by Steve Seigh, Bob Reyer, Joey Braccino, Aaron Amos, John Burkle, and Bronwyn Kelly-Seigh, who weekly dissect everything comics-related, from breaking news to new releases. Our Instagram handle is @TalkingComicsPodcast, and you can email us at podcast@talkingcomicbooks.com.

Welcome back to Barn Talk! Today's episode is all about Taylor Moyer, a guy who swapped the fast lane of NASCAR for the wide-open spaces of cattle ranching outside Charlotte, North Carolina. The conversation focused on Taylor's wild ride from pit crews to pasture, where he's doubled his ranch's acreage, built his own family home, jumped into ag-tourism, dabbled in tech, gone viral on social media, and still found time to be a hands-on dad. A key theme that emerged was Taylor's willingness to shake up the status quo. The discussion explored how he made his dream of running a profitable ranch come true from scratch, why he doesn't stress about "the way it's always been done," and how he leans on new ideas like artificial intelligence to make things easier. Several points were raised about building great relationships, finding the right mentors, and being super intentional about why and how you do things especially when it comes to business and family. If you've ever wondered how to carve your own path in agriculture, balance work and home, or just love a good story about reinventing yourself and making it stick, you'll get plenty of laughs, encouragement, and real ideas from this episode. Taylor's journey proves that with curiosity, hustle, and the right people around you, you can blaze your own trail and really enjoy the ride. JOIN THE BARN TALK NEWSLETTER & GET LIVE EVENT ACCESS: We're on a mission to get 10,000 subscribers, and once we do, we're hosting a live event at the barn! Sign up to get exclusive access to tickets and details.

Come Bible Study WITH ME through Numbers 36 and ask all the questions!

What Must I Do to Inherit Eternal Life? Jason Gingerich Download Mark 10:17-22

July 11, 2026Today's Reading: Introit for Trinity 6 - Psalm 28:1-2, 7; antiphon: Psalm 28:8-9Daily Lectionary: Judges 6:25-40; Acts 15:6-21“Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever” (Psalm 28:9) In the Name + of Jesus. Amen. In Psalm 28:9, David prays that God would save his “people” and bless his “heritage.” He then adds the image of a shepherd and his flock: “Be their shepherd and carry them forever.” Psalm 23 and John 10 immediately come to mind. Yet what about this image of a “heritage” or “inheritance?” How can we, God's people, be called his inheritance? Throughout Scripture, “inheritance” typically refers to the gift or portion that God gives to His people—first, the land of promise, and ultimately, eternal life in Christ. God himself is also his chosen people's inheritance:“I am your portion and your inheritance” (Numbers 18:20).“The Lord is my portion” (Lamentations 3:24).“Inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).“In him we have obtained an inheritance” (Ephesians 1:11). Yet here in Psalm 28:9, the relationship is reversed—God's people are called his heritage! How can this be? After Moses ascended Mount Sinai a second time to receive the tablets of the Law, he prayed, “Take us for your inheritance.” Likewise, Moses wrote, “The Lord has taken you … to be a people of his own inheritance” (Deuteronomy 4:20). St. Peter takes up this same theme when he declares, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9), and St. Paul prays that believers may know “the riches of his glorious inheritance in the saints” (Ephesians 1:18). Paul also joins this “heritage” and “shepherd” imagery in his charge to the Ephesian elders: “Pay careful attention to yourselves and to all the flock … the church of God, which he purchased with his own blood” (Acts 20:28). This is how we become God's inheritance! He has purchased his flock with his own holy blood! Psalm 74:2 echoes the same truth: “Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!”   We are God's heritage—his treasured possession. He has purchased us with his own blood, sealed us with his name, and joined us to his death and resurrection in Holy Baptism. We are his, and he is ours. Where he is, there we shall be also. He is the Vine, and we are the branches. Will God be silent to us? Will he turn his face away and ignore our pleas for mercy? No—“The Lord is my strength and shield; in him my heart trusts, and I am helped” (Psalm 28:7). In the Name + of Jesus. Amen. He never shall forsake His flock, His chosen generation; He is their refuge and their rock, Their peace and their salvation. As with a mother's tender hand, He leads His own, His chosen band: To God all praise and glory! (LSB 819:4)Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas. 

Electoral Shifts Toward U.S. Cooperation in Peru and Colombia. Evan Ellis. Keiko Fujimori in Peru and Abelardo de la Espriella in Colombia have secured victories, pledging to join U.S.-led regional security coalitions. Both leaders inherit nations plagued by record-high coca production and expanded criminal groups. Their success is viewed as critical for regional stability and counter-cartel efforts in the Americas. (6)1971

Real legacy is not just about making money. It is about building something your family can actually inherit. In this episode of The Level Up Podcast, Paul Alex breaks down generational architecture and why entrepreneurs need to think beyond income, lifestyle, and short-term success. Let's be real… If you are making serious money today… But you have no structure… No trusts… No hard assets… No financial education for your children… And no plan for preserving the wealth… You may be building something that disappears the moment you are gone. In this episode, you'll learn: Why leaving cash without structure can destroy a legacy How trusts, assets, and investment vehicles protect generational wealth Why mindset must be passed down alongside money How intentional planning creates a family foundation that can last for decades The truth is simple: You are not just building a business. You are building a future. A family standard. A financial foundation. A system that should outlive your daily involvement. High-level operators do not only think about what they can earn today. They think about what their children will inherit tomorrow. They protect the assets. They teach the principles. They build the legal structures. They create the financial education. Because generational wealth without discipline is fragile. Build the trusts. Protect the assets. Teach the mindset. Architect the future. And keep leveling up. Your Network is your NETWORTH! Make sure to add me on all SOCIAL MEDIA PLATFORMS: Instagram: https://jo.my/paulalex2024Facebook: https://jo.my/fbpaulalex2024YouTube: https://www.youtube.com/channel/UCGhDAD1JyGGzSQUPD9lc9HQLinkedIn: https://jo.my/inpaulalex2024 Looking for a secondary source of income or want to become an entrepreneur? Check out one of my companies below to see if we can help you: www.CashSwipe.com FREE Copy of my book “Blue to Digital Gold - The New American Dream”www.officialPaulAlex.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Revelation 21:7 WHAT? I inherit something from God...?Support the show

In today's episode, David McKnight discusses what many people don't get about the IRS and what happens to their IRA and what their children are supposed to get at some point. Many people spend decades building up tax-affirmed retirement accounts without fully appreciating what happens when those accounts pass to the next generation. When a spouse inherits an IRA, they get the most favorable treatment under the tax code. In fact, they have options that nobody else gets - like the spousal rollover. David touches upon the so-called Stretch IRA, which he considers one of the greatest estate planning tools ever created, and the 10-year rule. The scenario in which this episode sits is a time when the U.S.' fiscal trajectory suggests future tax rates are likely to be dramatically higher than they are today. "We're over $39 trillion in debt, with a debt projected to grow by $2 trillion per year for the next 1+ years, and $3 trillion per year after that," says David. David explains why he talks about Roth conversions and Roth IRAs frequently on this channel, as well as what you could give to your children that's more valuable than an inheritance. Mentioned in this episode: David's national bestselling book: The Guru Gap: How America's Financial Gurus Are Leading You Astray, and How to Get Back on Track Tax-Free Income for Life: A Step-by-Step Plan for a Secure Retirement by David McKnight DavidMcKnight.com DavidMcKnightBooks.com PowerOfZero.com (free video series) @mcknightandco on Twitter  @davidcmcknight on Instagram David McKnight on YouTube  

All of us deserve a spiritual death sentence. But God sent Christ to pardon us, the greatest proof that God is for us. In this message from Romans 8, Pastor Lutzer inspires thanksgiving through three lessons about the blessings of salvation. If God willingly gave us Jesus, would He not also freely give us all things? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Christians have a free ticket to go all the way to heaven. What some of us don't know is what is included in the price of the ticket. In this message, Pastor Lutzer proves how salvation is entirely of God, even raising us up to reign with Him. We can't imagine all God has prepared for those in Christ.  This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

When Christians read the Bible, they find a vast horde of blessings that they'll inherit as children of God. But we also face many trials in this life. In this message, Pastor Lutzer helps us reconcile the truth that God is for us with the presence of incredible trials. When everything out there seems to be against us, is God against us?  Description Offer: This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

On today's Take 2 with Jerry & Debbie our topic is: What, Besides Money, Did You Inherit from Someone?

As children of an awesome God, our inheritance is incredible. Because we belong to God, we can overcome. In this message, Pastor Lutzer proves why nobody can stand against us, not even our enemies, our circumstances, ourselves, or even Satan. Who is going to take you out from under God's protection and His infinite grace? Description Offer: This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In this episode of Geekstorians, Dave looks at the strange five-year window when geek culture stopped being something fans used to find each other, and became something companies used to find them.Beginning in 2007, the episode follows the moment geek identity moved from comic shops, conventions, video rental shelves and school computer labs into the mainstream marketplace. The iPhone made technology aspirational. Comic-Con became an industry stage. Iron Man and The Dark Knight helped turn superheroes into serious blockbuster business. The Big Bang Theory brought geek references into prime-time sitcom culture. And by 2012, “geek chic” had reached the high street, where thick-framed glasses, superhero bags, science jokes and slogan T-shirts were being sold back to the people who had once used those signals to recognise each other.But visibility is not the same as understanding.The Geek Shall Inherit is about what happens when a subculture wins the room, and then discovers the room has buyers, brand managers, market research, and a rack of novelty T-shirts near the tills.For more on this and plenty of other geeky things, head to Geektown.co.uk. And if you haven't already, check out Geektown Radio, our weekly podcast covering the latest in TV, film, and gaming news.Support this show http://supporter.acast.com/geektown. Hosted on Acast. See acast.com/privacy for more information.

All of us deserve a spiritual death sentence. But God sent Christ to pardon us, delivering us from despair and bringing us everlasting joy. In this message from Romans 8, Pastor Lutzer inspires thanksgiving through three lessons about the blessings of salvation. If God willingly gave us Jesus, would He not also freely give us all things? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

All of us deserve a spiritual death sentence. But God sent Christ to pardon us, delivering us from despair and bringing us everlasting joy. In this message from Romans 8, Pastor Lutzer inspires thanksgiving through three lessons about the blessings of salvation. If God willingly gave us Jesus, would He not also freely give us all things? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

As children of an awesome God, our inheritance is incredible. The greatest proof that God is on our side is the precious gift of His Son. In this message, Pastor Lutzer proves why nobody can stand against us, not even our enemies, our circumstances, ourselves, or even Satan. We can't imagine all God has prepared for those in Christ.  To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

As children of an awesome God, our inheritance is incredible. The greatest proof that God is on our side is the precious gift of His Son. In this message, Pastor Lutzer proves why nobody can stand against us, not even our enemies, our circumstances, ourselves, or even Satan. We can't imagine all God has prepared for those in Christ.  This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Say it with me: equal isn’t always equitable. On Friday Drinks, Jess and Bec cover a very juicy DM concerning inheritances, where one sister has received a lifetime of financial support, while the other is fighting for what she believes is her fair share of the will. Is it considered equal for the more independent child to get a larger share in the end or is there more to it than that? This episode is also packed with insights for the side hustlers and how they might allocate their earnings. Do you split it into particular percentages (e.g. bills, investments, play) or is it all simply ‘fun money’? Tune in for Broke Tips, Money Wins, how you might split your pizza and the beginnings of Bec’s merch line(!?). KICKING OFF A SIDE HUSTLE? Check out our playlists to help you get started. RESET YOUR MONEY MINDSET: But first, figure out where you’re at by taking this quiz. REBUILD YOUR SAFETY NET: Depleted your emergency fund? Here’s how to build it back up. New here? Follow us on Instagram (@shesonthemoneyaus) for Q&As, bite-sized advice, daily money inspo... and relatable money memes that just get you. Acknowledgement of Country By Nartarsha Bamblett aka Queen Acknowledgements (queenacknowledgements.com) The advice shared on She's On The Money is general in nature and does not consider your individual circumstances. She's On The Money exists purely for educational purposes and should not be relied upon to make an investment or financial decision. If you do choose to buy a financial product, read the PDS, TMD and obtain appropriate financial advice tailored towards your needs. Victoria Devine and She's On The Money are authorised representatives of Money Sherpa PTY LTD ABN - 321649 27708, AFSL - 4451289See omnystudio.com/listener for privacy information.

This week the gang talked about Seattle, more Esoteric Ebb, Marvel Rivals Season 8.5, Widow's Bay, and more! Follow us on Instagram  Leave us a voicemail at (804) 286-0626  and consider supporting us through our Patreon  Check out the Discord!  Theme song remixed by Poisonfrog  News Links:  Nintendo Direct  Ubisoft layoffs  Xbox layoffs may be coming  Fable gameplay  Steam machine updates  Description of Ocarina  Palworld lawsuit ending soon 

What if the safest path isn't God's path?Pastor Micah Berteau had a thriving ministry, a clear future, and every reason to stay put, including his dad's expectations. Instead, he walked away from it all to plant a church from the ground up in Fort Worth, Texas. In this honest conversation, Micah shares the hidden realities of church planting, pastoral leadership, church hurt, criticism, faith, and trusting God when the outcome isn't guaranteed.You'll also hear:* Why he chose planting over inheriting a ministry* How to leave a church the right way* The truth about church hurt and betrayal* Why hardship often shapes your calling* Building a church with nothing but faith* The Thief on the cross taught us so much * Youtubers chose to end their baby's life because of Down syndrome, Zach and Micah unpack it unapologetically. Micah Berteau is the pastor of The House Church and is a husband and father of 4 boys! Enjoy this great conversationWork with Zach on a Speech: https://www.rippeywrites.com/contactBook Zach Rippey to Speak or Perform Comedy here: https://ilikebirdsministry.com/comedybooking

 Turning Green this week!Here's the Playlist: Grey Cell Green Ned's Atomic Dustbin God FodderSuggested by JakeGreen EyesHüsker Dü Flip Your WigSuggested by JerGreen Acres The Replacements 1984-10-30: I-Beam, San Francisco, CA BootlegWe'll Inherit ...

The question at the center of this Nick Reiner trial development is older than the case itself: can a person accused of killing benefit financially from the death? California's answer is the slayer statute — and in this episode, defense attorney and former felony prosecutor Eric Faddis explains how that law actually functions inside a live probate dispute, not how most people assume it does.The common understanding is that the slayer statute only operates after a conviction. The reality is more complicated, and it matters enormously here. Nick Reiner — who has pleaded not guilty to two counts of first-degree murder in the deaths of Rob and Michele Reiner — has petitioned for the release of more than $1.5 million from his individual trust. The outgoing trustee reportedly cited the statute among his reasons for withholding the funds. Faddis walks through when the slayer bar can be invoked, who bears the burden, what standard of proof applies in a civil context, and whether a probate judge can simply freeze the assets until the criminal verdict resolves the question.Faddis then maps the family's procedural options with precision: formal opposition to the petition by Jake and Romy Reiner, who previously withdrew their agreement to fund their brother's defense; the implications of trustee Paul Kanin's resignation and his stated concerns about Nick's decision-making capacity; the arrival of successor trustee Jodi Montgomery, previously Britney Spears' conservator; and the reported freeze already imposed on the larger Reiner family trusts.He closes on the unresolved exposure: if funds are released, spent on defense counsel, and a conviction follows — is recovery possible, or is the money simply gone? The answer defines the stakes for everyone involved.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NickReiner #RobReiner #TrueCrimeToday #SlayerStatute #EricFaddis #ProbateCourt #TrueCrime #JodiMontgomery #ReinerCase #TrustLitigation

Have you ever stopped to question the beliefs you have about what's possible for your life and asked yourself...Where did those beliefs come from? And do you actually want to keep believing they're true?So often we're handed stories from family, culture, religion, and society that shape how we see ourselves and what we think we're capable of. What happens though when those beliefs no longer align with who you're becoming?In this conversation, you'll hear from brand photographer Rebecca McCoy, who shares her journey of growing up in a restrictive religious environment that shaped what she believed was possible for her as a woman, and how she learned to challenge those beliefs, trust herself, and create a life on her own terms.If you're ready to stop letting old stories define your future and start choosing what you want to believe about yourself, this episode is for you.Are you local to Baltimore and want to take this work deeper?Join us for BELIEVE!An in-person experience to help you reconnect with your vision, your confidence and what's possible for your life.Get all the details and RSVP here!

Watch the full coverage of the live stream on The Emily D. Baker YouTube channel: https://youtu.be/7MCkkgZBTw8  In the wake of Kouri Richins' unanimous conviction for the aggravated murder of her husband, Eric Richins, on March 16, 2026, the court has reached a significant turning point in the parallel civil estate litigation. On May 12, 2026, Judge Mrazik issued a summary judgment granting a petition to determine that Kouri committed a "disqualifying homicide". This ruling effectively invokes Utah's "slayer statute," which dictates that a person convicted of such an offense forfeits all rights as an heir or beneficiary. RESOURCES Kouri Richins Trial Playlist - https://www.youtube.com/playlist?list=PLsbUyvZas7gIKTiEBENmlYTBxjH_fbLUO  Last Kouri Civil Update - https://www.youtube.com/watch?v=j9ExdtGg5iE Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the first in a series of topic-focused mini-episodes, Gilbert and Frank share their love of unheralded films, underrated TV shows, underappreciated pop songs and often unknown performers, discussing, dissecting and (occasionally) defending their handpicked guilty pleasures and buried treasures. This week: the haunting of George C. Scott! Burt Lancaster and Joan Rivers go for a swim! And Don Rickles takes on “Inherit the Wind”! Learn more about your ad choices. Visit megaphone.fm/adchoices

Federal employees and spouses often hear the phrase: "It's an inheritance, so it's tax-free." But is that actually true? In this FERS Federal Fact Check episode, Micah Shilanski, Managing Partner and Wealth Advisor, breaks down a common misunderstanding around inherited money, estate taxes, and taxable retirement accounts. Find out why "no inheritance tax" does not always mean "no taxes," and how inherited accounts could affect your retirement income, tax bracket, and long-term planning decisions. Check out the full article on our website: https://plan-your-federal-retirement.com/did-you-just-inherit-a-tax-problem?utm_medium=social&utm_source=social&utm_campaign=fffc-26-0527

Joe Anderson, CFP® and Big Al Clopine, CPA spitball for people sitting on life-changing gains who are just one wrong move away from handing a third of it to the IRS. How should they diversify their concentrated stock positions? That's today on Your Money, Your Wealth podcast number 583. First up, Walter's a software engineer who got lucky 15 years ago. Now he's got $1.6 million in company stock, and a retirement clock ticking down in six years. Richard from Staten Island listened to his son six years ago, went big on oil, saw a huge gain, and now 80% of his portfolio is in that one position. His custodian wants him to sell, but he's not so sure. Finally, Doctors “Bones McCoy and Beverly Crusher” just discovered they'll be inheriting millions still sitting in an old 401(k) loaded with company stock.Free Financial Resources in This Episode: https://bit.ly/ymyw-583 (full show notes & episode transcript)2026 Tax Planning Guide - free download:https://purefinancial.com/white-papers/tax-planning-guide/?utm_source=captivate&utm_medium=podcast&utm_campaign=whitepaper-tax-planning-guide&utm_content=ymyw-pod-ep583-description-whitepaper10 Steps to Improve Investing Success - free download:https://purefinancial.com/white-papers/10-steps-to-improve-investing-success/?utm_source=captivate&utm_medium=podcast&utm_campaign=whitepaper-10-steps-to-improve-investing-success&utm_content=ymyw-pod-ep583-description-whitepaperOnce Retirees See This Data, They Stop Worrying About Investing - YMYW TV:https://purefinancial.com/ymyw/episodes/once-retirees-see-this-data-they-stop-worrying-about-investing/?utm_source=captivate&utm_medium=podcast&utm_campaign=ymyw-tv&utm_content=ymyw-pod-ep583-description-tv-s12e03Strategies for Diversifying Concentrated Stock Positions - blog post:https://purefinancial.com/ask-pure/strategies-for-diversifying-concentrated-stock-positions/?utm_source=captivate&utm_medium=podcast&utm_campaign=learning-center&utm_content=ymyw-pod-ep583-description-learning-centerComic-Con 2014: https://www.youtube.com/watch?v=EQASw5viQPI2016: https://www.youtube.com/watch?v=WcSRFo7W5ZQFinancial Blueprint (self-guided):https://bit.ly/PureFinancialBlueprintFinancial Assessment (Meet with an experienced professional):https://bit.ly/PureFreeAssessmentREQUEST your Retirement Spitball Analysis:https://bit.ly/AskJoeAndAlDOWNLOAD more free guides:https://bit.ly/PureGuidesREAD financial blogs:https://bit.ly/PureFinBlogWATCH educational videos:https://bit.ly/PureEdVideosSUBSCRIBE to the YMYW Newsletter:https://bit.ly/YMYWNewsletter00:00 - Intro: This Week on the YMYW Podcast01:09 - How Do You Sell $1.6M in Company Stock Without Writing the IRS a Giant Check? (Walter & Jesse, NM)13:04 - One Oil Stock is 80% of My Portfolio. My Financial Advisors Want Me to Sell It. I Don't Trust Them. (Richard, Staten Island, NY)30:10 - We're Two Doctors About to Inherit a $1.35M Tax Bomb. What Now? (Bones & Beverly, MI)45:23 - Outro: Next Week on the YMYW Podcast

Send us Fan Mail Listener note: This episode contains a brief discussion of childhood sexual abuse. Please listen with care. We talk about mental health more openly than ever, and yet so many people still hesitate at the door of a therapist's office, carrying stories they were never taught to name. In this conversation, Dr. Shanta Kanukollu, licensed clinical psychologist, TEDx speaker, and founder of SNK Therapy in Chicago, joins host Yusuf for an honest look at what gets in the way of healing, particularly in South Asian and immigrant communities. You will hear why the biggest myth about therapy is the one that keeps people waiting too long, how intergenerational trauma actually shows up in everyday life, and a remarkable finding from Dr. K's own research that exposes how our hidden gender biases shape who we believe and who we protect. Vulnerable, surprising, and quietly transformative. About the Guest: Dr. Shanta N. Kanukollu, known to many as "Dr. K," is a licensed clinical psychologist, TEDx speaker, author, and founder of SNK Therapy, a private practice in downtown Chicago. She holds a dual doctorate in Clinical Psychology and Women's Studies from the University of Michigan and has over a decade of clinical experience working across forensic and medical settings, with a particular focus on the South Asian community, veterans, and individuals navigating gendered violence and intergenerational trauma. She also teaches and lectures on diversity, gender, and mental health across the country. Key Takeaways: You do not have to be in crisis to start therapy. The biggest myth in mental health is treating therapy like a heart attack response, instead of an annual check-up for your inner life. Silence between generations is its own kind of trauma. When one generation cannot name what happened, the next generation often inherits the pattern without ever understanding why. Intergenerational trauma is not only emotional, it is also physiological. Genetics, modelling, parenting styles, and the unspoken rules of a household all carry stories forward. Gender shapes how we recognise abuse. Dr. K's own research found that the same scenario of childhood sexual abuse is more readily labelled "abuse" when the victim is a girl, and softened or misdiagnosed (sometimes as "sex addiction") when the victim is a boy. Our biases quietly decide who gets believed. Unless we examine the assumptions we carry as parents, aunts, uncles, and friends, we keep passing on the same gendered silence. Therapy can be a model, not just a treatment. When a parent, uncle, or aunt openly says, "I go to therapy," a child learns there is a door they can knock on long before they ever need to. Connect With the Guest: Website: https://www.snktherapy.com Instagram: https://www.instagram.com/snk_therapy/ Email: drk@snktherapy.com LinkedIn: https://www.linkedin.com/in/shanta-kanukollu-ph-d-7943ab45/ Episode Chapters: [00:00] The Quiet Door of a Therapist's Office  [05:00] What Drew Dr. K Into This Work  [08:00] The Biggest Myth: You Have to Be in Crisis to See a Therapist  [10:00] Why the Myth Survives: Culture, Generations, and Media  [12:00] Intergenerational Trauma Explained Simply  [15:00] The Gendered Nature of Trauma: A Patient's Story  [19:00] What Dr. K's Research Revealed About Hidden Bias  [23:00] Healing Through Modelling and Curiosity  [25:00] Where to Find Dr. K and SNK Therapy  [26:00] A Closing Invitation to Stay Curious #podmatch #healthymindbyavik #podhub.club #therapy #intergenerationaltrauma #genderedtrauma #southasianmentalhealth #mentalhealthstigma #snktherapy #drk #shantakanukollu #immigrantmentalhealth #childhoodtrauma #mentalhealthpodcast #breakingsilence #healingjourney Couples Tantra Programme Unlock Deeper Connection and Intimate Pleasure in Your Relationship. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you. Support the show Want to Be a Guest on Healthy Mind, Healthy Life?