Podcasts about pure in heart

Our pilgrim has come to an impasse: the flames of lust. There's no way forward except to step into them. He must finally feel the sufferings that he has witnessed over the course of COMEDY to this point.This suffering comes after a discussion of the craft of poetry, after a unifying vision of the world, and after Dante's own memories of both seeing people be burned alive as capital punishment and being sentenced to the same fate if he returns from exile.Join me, Mark Scarbrough, as we begin the first lines of the most important canto in PURGATORIO.Consider supporting this podcast by offering a one-time donation or a small monthly stipend using this PayPal link.Here are the segments for this episode of WALKING WITH DANTE:[01:53] My English translation of PURGATORIO, Canto XXVII, lines 1 - 18. If you'd like to read along or continue the conversation with me, please find this episode on my website, markscarbrough.com.[03:52] The unifying, globalizing view to begin this transitional canto.[08:36] The global, totalizing perspective v. the confusion of personal references in the passage.[11:52] The difficulties of handling multiple perspectives in narratives.[16:29] The global perspective v. Dante's personal memories and experience.[24:00] The beatitude in the passage: "Blessed are the pure in heart."[25:42] The beatitudes in all of PURGATORIO . . . and the missing one of the seven from the Gospel of Matthew.[28:26] Rereading the passage: PURGATORIO, Canto XXVII, lines 1 - 18.

They say two heads are better than one—but Dr. Tony Evans warns about the dangers of being double-minded and shows why having a single focus on God is so essential.

They say two heads are better than one—but Dr. Tony Evans warns about the dangers of being double-minded and shows why having a single focus on God is so essential.

They say two heads are better than one—but Dr. Tony Evans warns about the dangers of being double-minded and shows why having a single focus on God is so essential.

Jesus didn't come to bless the powerful, the wealthy, or the comfortable. He came to flip our understanding of blessing upside down. The poor in spirit, the mourners, the meek, those hungry for righteousness, the merciful, the pure in heart, the peacemakers, the persecuted ... these are the ones Jesus calls blessed. Why? Because they're ready for a new kingdom - one that doesn't operate by the world's rules.

Greetings and welcome! This is our daily devotional for September 10, 2025. Today, we continue our series on Matthew in chapter 5 with the promise of blessings for those who are pure in heart. Praise God that He changes our hearts, not us. Thanks for joining us!

Have you ever felt wronged and wanted justice? Do you struggle to balance family and Church callings? And what is the real reason for suffering in our lives? D&C 98-101 offers profound and often surprising answers to these questions, giving us a blueprint for peace in a world of contention. Summary: In this episode, we tackle four remarkable revelations. We start with D&C 98 and the "Lord's Law of War," learning when to patiently endure and when to stand. We'll explore the difference between being justified and being sanctified and discover why the Lord commands us to "renounce war and proclaim peace." Next, D&C 100 provides a powerful message for every parent and leader: "your families are well; they are in mine hands." This revelation gives us comfort and direction on balancing our most important responsibilities. We then dive into D&C 101, which reveals why the Saints suffered such intense persecution in Missouri—as a consequence of their own sins, including "jarrings, and contentions, and envyings". The Lord, however, promises to remember mercy in the day of wrath. We'll discuss the parable of the nobleman and the servants who asked, "what need hath my lord of this tower?" This serves as a powerful warning against second-guessing God's counsel. Amidst the chaos, D&C 101 offers incredible hope, redefining Zion as "the pure in heart," and promising that Zion "shall not be moved". Finally, we'll examine the Lord's "strange act" and His role in establishing the Constitution. Call-to-Action: What insights did you gain from the Lord's law of war and peace? Share your thoughts in the comments below! Don't forget to like this video, subscribe to the channel, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 3:46 Proclaim Peace 20:08 Your Family Is In My Hands 31:31 Second-Guessing the Savior 50:37 Zion Shall Not Be Moved 1:09:03 The Millennium 1:24:03 The Constitution 1:41:18 Whining Until You Win 1:53:59 One-Liners

"Blessed are the pure in heart, for they will see God." Matthew 5:9Is it possible for us to see God move? How could we possibly keep ourselves pure? Pure does not mean perfection; it is what we become when we live by Jesus' promises. What is holding you back from living in His perfect promises instead of your flawed goodness? Join us as we look to God's Word to seek Him and His restoration. Hosted on Acast. See acast.com/privacy for more information.

Welcome to River of Life Church's podcast! We are a body of believers who gather together to worship God & grow in His grace. We are a church of His presence, His promises and we are for all people. More info can be found at www.rol-ag.com.

Matthew 5:1-12 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the king-dom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

Matthew 5:8“Blessed are the pure in heart, for they shall see God. English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Matthew 5:1-121Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.The Beatitudes2And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

On today's Bible Answer Man broadcast, Hank brings up a question that he addresses in his book Afterlife: What You Need to Know about Heaven, the Hereafter and Near-Death Experiences, the question being, “Will everyone ultimately wind up in heaven?”Hank also answers the following questions:How do Mormons explain the origin of the universe? Victor - Midland, TX (5:41)Can a Christian join the Masonic Lodge? Dave - Brunswick, GA (15:11)Can you explain the “pure in heart” according to Matthew 5:8? Uriah - Calgary, AB (17:24)Why aren't there modern-day miraculous healings? Josh - Lexington, KY (22:35)

Chris Sallade kicks off our fall sermon series on the Beatitudes with the question, "what is the good life?" He shows how Jesus's teachings present a surprising, counterintuitive, but trustworthy answer to this deeply significant question. Matthew 5:1-12Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them, saying:“Blessed are the poor in spirit, for theirs is the kingdom of heaven.“Blessed are those who mourn, for they shall be comforted.“Blessed are the meek, for they shall inherit the earth.“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.“Blessed are the merciful, for they shall obtain mercy.“Blessed are the pure in heart, for they shall see God.“Blessed are the peacemakers, for they shall be called sons of God.“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.“Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you.

MESSAGE | Tom McClendon (Minister of Congregational Care) Pure Hearts See God! Matthew 5:8 1 | How Does the Bible "Heart" ? Center of Our Life & Perdonality Seat of all Our Troubles Center of Divine Influence 2 | What Does Our Lord Mean by "Pure in Heart"? Cleansed by the Blood Purified by the Word of God Filled with Clean Thoughts Purged of Deceptive Motives Free from a Divided Heart 3 | What Does it Mean that :We Shall See God"? Creation Circumstances Others Future 4 | What Does it Look Like When Our Hearts Become Pure?

In this episode covering Doctrine and Covenants 94–97, I talk about how the Lord gives us patterns—whether in building temples or in building our lives—and how following His plan brings blessings we can't find in the world's way of doing things. I share a listener's touching review about the power of the Book of Mormon, insights on the Lord being in the details, and lessons from Joseph Smith's insistence on building the Lord's house His way. We discuss chastening as a sign of God's love, Hyrum Smith's eagerness to begin the Lord's work, and how temples and Zion invite us to become pure in heart. Most of all, this episode reminds us that the Lord wants to refine, bless, and multiply us when we humbly follow Him.   See Saints, 1:169–70; “A House for Our God,” Revelations in Context, 165–73. Below is the talk I referenced, The Lord's Strange Act by Rex C Reeve. https://speeches.byu.edu/talks/rex-c-reeve-sr/lords-strange-act/

Who are you, truly? What does your heart crave, deep down? In the sixth beatitude, Jesus declares that the pure in heart are blessed—because they will see God. But what does purity of heart look like? And how do those of us painfully aware of the sin in our lives cultivate pure hearts?Tune into this episode to dig deeper into this beatitude.To explore the themes in this episode even further, here are a few reflection questions and passages to consider.Where in your life do you notice double-mindedness or hypocrisy? Seek the Lord and ask for His Spirit's help in purifying your heart. What action steps might you take to be more single-minded in this area? Read Hebrews 12:15. How does this passage relate to the sixth beatitude? What similarities in thought do you notice? How does this passage encourage and challenge you?Read Revelation 21:22-27. How does this vision of eternity stir your heart for the Lord? How does it encourage you to pursue the Lord here and now?

Is Zion a geographical location or a state of being? Can you be "walking in darkness at noon-day"? And what does it mean to be chastened by a loving God? D&C 94-97 answers these questions and more, offering powerful lessons on building God's kingdom—and ourselves—according to His patterns. Summary: In this episode, we explore four short but impactful sections of the Doctrine and Covenants. We begin with D&C 94, focusing on the Lord's emphasis on following His "pattern" for our lives and the building of His kingdom. Next, we confront the "tough love" of D&C 95, where the Saints are chastened for their "very grievous sin" of neglecting the Kirtland Temple. We'll unpack the concept of "walking in darkness at noon-day" and how we can avoid sins of omission. We'll also discuss the promise of an endowment of "power from on high" and the need to remove the "incumbrances" or obstacles to God's work, as revealed in D&C 96. Finally, we turn to D&C 97, which addresses the Saints in Zion as they faced intense persecution. We'll learn about obedience that requires sacrifice and the powerful truth that "this is Zion—the pure in heart." We'll see that building Zion is about becoming a people worthy of the place, and that opposition often precedes God's greatest blessings. Call-to-Action: What "incumbrances" are in your way of doing God's work? Share your thoughts in the comments below! If you found this discussion insightful, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith.  Chapter Timestamps: 0:00 Introduction 3:09 Patterns to Follow 13:49 Tough Love 24:25 Neglecting the Temple 40:45 Removing Roadblocks 50:59 Obedience at a Cost 1:00:58 The Bells of Hell 1:14:26 Zion Place of Zion People 1:27:41 One-Liners

Welcome to the Jesus Church in Watertown, South Dakota!Join us for service at: 500 14th Ave NW, Watertown, SD 57201 https://goo.gl/maps/WgUmDc1iH7jB8za98Our Service Times: Sunday Morning Service at 10:00 am CDT Sunday Main Service at 11:00 am CDT Wednesday Service at 7:00 pm CDTYou can find us online at: Website: https://jesuschurchsd.org/ Facebook: https://www.facebook.com/JesusChurchSD Instagram: https://www.instagram.com/jesuschurchsd/

Revelation Dates: August – December, 1833 Revelation Places: Ohio, Pennsylvania and New York Section 98 – Aug 6, 1833 - Historical Background: Persecution was increasing in Missouri and Joseph was concerned for the saints, seeking help from the Lord. Joseph was 800 miles away in Kirtland and had not yet heard of the extreme violence and destruction of property, including the printing press. But the Lord knew what was happening, and revealed to the Prophet this revelation containing principles of peace, comfort and forgiveness.   Recap: The Lord has heard the prayers of his people and they will be granted. Have patience. Trust in the Lord. Obey the laws of the land. Their rights are inalienable, yet when the wicked rule, the people mourn. Forsake evil and cleave to good. Renounce war and proclaim peace. The saints in Kirtland must repent. The principles of persecution and retaliation are outlined. Section 99 - Historical Background: This revelation is out of sequence and was actually given in August 1832, not 1833. The revelation was on behalf of John Murdock, one of Joseph's most faithful servants. John's wife died giving birth to twins, who were adopted by Joseph and Emma. Recap: John Murdock is called on a mission to the eastern states. He is promised power. Those who accept John accept the Lord, and those who reject John also reject the Lord. John is encouraged to continue preaching the gospel for his entire life. Section 100 – Oct 12, 1833 - Historical Background: After organizing the Kirtland Stake and getting the Kirtland temple construction organized, Joseph and Sidney went on a mission to Upper Canada. They were accompanied by a new convert named Freeman Nickerson from Perrysburg, New York, who was returning home and invited Joseph and Sidney to ride with him as they journeyed north. After arriving in Perrysburg, Joseph became deeply anxious about his family back in Kirtland and inquired of the Lord.   Recap: Joseph and Sidney's families are well and are in the care of the Savior while they are on their mission. As to this mission, they are promised great success. They are told to fear not, for God will fill their mouths and they cannot be confounded. Be meek and the Holy Ghost will bear record of the truth. Sidney is called to be a spokesman for Joseph, who is to be the revelator. Meanwhile, back in Missouri, the Lord says Zion will be chastened for a season. In due time, God will raise up a people pure in heart to redeem Zion. Section 101 – Dec 16, 1833 - Historical Background: In Section 97, the Lord declares that if Zion obeyed God's commandments (including building a temple) they would prosper, otherwise they will face affliction, sword, vengeance and fire. The saints transgressed and failed by their lackluster efforts to build a temple. In July, 1833, a large Missouri mob demanded the saints cease from all religious labors in Jackson County. Three days later they destroyed the church printing press, burned the building and tarred and feathered 2 church leaders. In October and November, the mob raided branches of the church demolishing homes, and in one branch “amid the shrieks and screams of women and children, whipped and beat in a savage and brutal manner, several of the men.” A church member and two mob members were killed. The 2,500 saints in Zion were fleeing for their lives. In December, Joseph received the awful news and reached out to the Lord asking why He would allow this persecution and when He would redeem Zion.      Recap: The saints were driven out of Zion because of their transgressions, and must now endure their chastening. But God will be merciful. “Be still, and know that I am God.” The righteous and pure in heart will return to redeem Zion and build the New Jerusalem. A time frame was not given. Meanwhile, gather together in stakes and live the gospel principles. Christ will appear to all and the wicked will be consumed. The millennial period will begin and Zion will be built, Satan will be bound, and all history will be revealed. Those saints driven from Zion are transgressors and need to be chastened. The Lord gives a parable of a vineyard, whose servants refused to build a tower (temple), and therefore the enemy came undetected and destroyed the vineyard. The House of Israel must continue to be gathered and the Saints must gather in stakes to be strengthened. Lands must be purchased in Zion. Those who were scattered must seek redress by the law to uphold their inalienable rights. This was the purpose of establishing the Constitution, by the hands of wise men raised up by God. If government leaders do not give heed to these laws, God will be displeased and in His fierce anger, will vex them along with the nation. The day will come that the Lord's people will hold claim to Zion and will return, build and prosper there.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 94-97]“For the Salvation of Zion”September 1 – September 7, 2025WEEK 36 SUMMARY=================In June–August 1833, the Saints in Kirtland and Missouri received revelations addressing both sacred building and spiritual preparation. Section 94 directed the construction of two key structures in Kirtland—a printing house and a church building—emphasizing order, planning, and consecrated labor as essential to Zion's growth. Section 95, a rebuke and encouragement, reminded the Saints that their delay in building the Kirtland Temple was disobedience; yet God, in mercy, promised His presence, endowment of power, and angelic visitations if they acted faithfully. Section 96 provided direction regarding the French farm in Kirtland, appointing stewardship over the land for the welfare of the Church, reflecting the law of consecration in practice. Finally, Section 97, sent to Missouri during increasing persecution, counseled the Saints on building the Lord's house in Zion (Independence), teaching that Zion is defined by the pure in heart, that chastisement is an expression of God's love, and that righteousness and temple-centered worship bring both divine protection and peace. Together, these revelations show how early temple building, consecration, and spiritual purity were central to the unfolding vision of Zion in both Kirtland and Missouri.SPARK 1: BAGS AND BEACHES ================OBJECT LESSON: “Ye Shall Have Power to Build It”: Split Straw AnalogySPARK 2: A TALE OF TWO TREES===================================OBJECT LESSON: “To Bring Forth as a Very Fruitful Tree” : Transforming TreesSPARK 3: LIGHT ON A HILL=============================OBJECT LESSON: “If Zion Do These Things She Shall Prosper”: Soda Diffusing TrickCHAPTERS=========00:00:14 INTRO00:05:13 QUICK GLANCE00:09:45 SPARK 1 INSIGHTS00:18:52 SPARK 1 OBJECT LESSON00:23:56 SPARK 1 QUESTIONS00:26:11 SPARK 2 INSIGHTS00:35:22 SPARK 2 OBJECT LESSON00:38:53 SPARK 2 QUESTIONS00:41:43 SPARK 3 INSIGHTS00:49:21 SPARK 3 OBJECT LESSON00:52:07 SPARK 3 QUESTIONS00:54:02 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

$97 Lifetime Deal – Nevillize Your Life with the "Unlock God Mode" Course: unlockgodmode.org  ✣ Join this 30-day life-changing program today.✣ Free Neville Goddard PDF: manifestwithneville.com----------------------Neville Goddard: The Pure in Heart (1963) ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville Goddard Instagram• Neville Goddard Threads• Neville Goddard Twitter• Neville Goddard YouTube* * *ABOUT THE COURSEUnlock God Mode is a transformative 30-day course designed to accelerate your journey towards greater wealth, love, and success through a deeper understanding and manipulation of your reality.  Comprising of 30 audio lessons, this course unfolds as a self-paced, introspective expedition into reality creation, aiding you in elevating your consciousness to what's referred to as the God Mode. Throughout this journey, practical tools will be provided daily to help enrich your life with more love, money, and success by altering your mental models and perceptions. This course combines theory and hands-on experience to create a unique deep dive into manifestation, consciousness, and reality creation. Join me on an extraordinary, 30-day adventure (1 lesson per day) and watch your reality transform. Begin the Unlock God Mode experience today »* * *Follow Neville Goddard on Telegram, Instagram, Threads, Twitter, and YouTube.★ Join the FREE Neville Goddard newsletter ★» For the Neville Goddard listener: Access the 30-Day Unlock God Mode Program « 

Alan teaches on the Beatitudes from Yeshua's Sermon on the Mount, in Matthew 5:3-10.Blessed are the poor in spirit,for theirs is the Kingdom of Heaven.Blessed are those who mourn,for they will be comforted.Blessed are the meek,for they will inherit the Earth.Blessed are those who hunger and thirst for righteousness,for they will be satisfied.Blessed are the merciful,for they will be shown mercy.Blessed are the pure in heart,for they will see God.Blessed are the peacemakers,for they will be called the Sons of God.Blessed are those who are persecuted because of righteousness,for theirs is the Kingdom of Heaven.Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.YouTube: https://youtube.com/live/NRyGS0lm9vwSend us a text

In a world where boycotts trend by the hour and social media justice can render someone “canceled” overnight, Christian parents are left wondering—how should we respond? In this insightful and deeply relevant episode, co-hosts Rachael Culpepper and Natalie Ambrose step into the emotionally charged topic of Cancel Culture with clarity, nuance, and a Biblical lens.  Rather than being driven by reactionary outrage, Christians are called to be rooted in grace, truth, and discernment. The conversation explores the dangers of modern Cancel Culture—doxing, boycotting, and outrage cycles—and contrasts them with the radical love and reconciliation found in Christ. Rachael and Natalie ask: What does it look like to live out a Grace Culture in a canceling world? And how do we teach our daughters to pursue peace, seek justice, and reflect the heart of Jesus in the face of public pressure?  Listeners will appreciate the honesty of personal stories, Biblical insights, and encouragements to step away from knee-jerk reactions and instead stand firmly on their identity in Christ. With wisdom from the Raising Godly Girls Minute by American Heritage Girls Founder & Executive Director Emeritus Patti Garibay, this episode reminds us that we are uncanceled by God—and that truth has massive implications for how we love others.  Scripture References:  Romans 5:8 – “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”  Ephesians 2:4–5 – “But because of his great love for us, God, who is rich in mercy, made us alive with Christ…”  Matthew 5:8 – “Blessed are the pure in heart, for they will see God.”  Micah 6:8 – “What does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”  2 Timothy 1:7 – “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”  Whether you're trying to navigate social media, lead your family in integrity, or disciple your daughter through cultural confusion, this episode offers an anchored, grace-filled vision for Christian living in divisive times.    Explore more resources to raise girls rooted in Christ at raisinggodlygirls.com.    To find or start an AHG Troop in your area, visit americanheritagegirls.org. 

Thank you for listening to this podcast. If you like what you hear, share it with your friends, and don't forget to subscribe and give the podcast a review on iTunes and Spotify.⁠Watch this sermon⁠Visit our website to learn more about Mosaic Church https://www.mosaicchurchtlh.comYou can also find us on:Facebook: InstagramYouTube

On today's Bible Answer Man broadcast (08/25/25), Hank discusses his book Afterlife: What You Need to Know about Heaven, the Hereafter and Near-Death Experiences, detailing the three phases of life: life in the present, life after life—the separation of the physical and nonphysical aspects of our humanity, and life after life-after-life—the time in the future where our humanity will be reunited with our perfected physical body in the new heaven and new earth.Hank also answers the following questions:Is there biblical support for the closing of the canon of Scripture? Matthew - Turlock, CA (4:33)According to Luke 18:15-17, what is the age of accountability? Sean - Fresno, CA (6:39)Can a Christian join the Masonic Lodge? Dave - Brunswick, GA (15:11)Can you explain the “pure in heart” according to Matthew 5:8? Uriah - Calgary, AB (17:24)Why aren't there modern-day miraculous healings? Josh - Lexington, KY (22:35)

Preached 11-24-24 Rev. Elbert McGowan, Jr. Matthew 5:8

Above all else series, Ps. Jon Norman, 24 August 2025

Matthew 5:1-12We would love to see you during our Sunday morning service.  Click here for the time and location.https://ubcellsworth.org/#schedDo you have a prayer request? https://ubcellsworth.org/#prayerIf you are seeking biblical counseling....click here https://ubcellsworth.org/

Revelation Dates: May – August, 1833 Revelation Places: Kirtland, Ohio Section 94 - Historical Background: Ever since January, 1833, Joseph Smith had been warning the church leaders in Jackson County, Missouri to stop disputing and quarrelling among themselves. Their sinful behavior was putting the whole cause of Zion at risk. As they did not repent, the threats of mobs increased. If the saints in Missouri were not worthy to build a temple on the dedicated lot in Zion, the Lord would build an interim temple in Kirtland. There were keys to be restored and endowments to be performed. Time was of the essence. Therefore, on May 6, 1833, Joseph received this revelation.   Recap: The Kirtland saints are to begin laying out plans for the building of a temple. 3 lots are to be purchased for the project to build the temple, a printing house, and a residence for Hyrum Smith. The dimensions of the temple and printing shop are given. But they are commanded to not begin construction until the Lord gives approval. The Lord promises to come personally to the finished, dedicated temple as long as it remains clean and sacred. Section 95 - Historical Background: In December, 1832, the Lord had given divine directions for the building of houses of worship and for the school of the prophets. For over 6 months now, the Kirtland saints had not complied with this commandment. The Lord reprimands the saints for their lackluster effort in this matter. Recap: The Lord loves those whom He chastens. The saints have sinned by neglecting the building of the house of the Lord. Consequently, those who have been called and qualified to preach the gospel, go out unprepared and walk in the darkness at noon day. The Lord promises the saints that if they keep His commandments, He will give them power to build the temple, and He provides the temple dimensions and purposes. Section 96 - Historical Background: The day following the receipt of Section 95, a council of high priests discussed the purchasing of the lots commanded by the Lord. A property owned by Pete French, referred to as the French farm, was to be purchased. However, they couldn't decide how it should then be managed. Joseph, along with this council of High Priests, appeal to the Lord for help. Recap: The French farm will be administered by Bishop Newell K. Whitney. The farm is to be divided into lots, a portion for the temple, the printing house and various consecrated inheritances. The Lord then commanded John Johnson be admitted to the United Order and be provided a place of residence. Section 97 - Historical Background: By the summer of 1833, Jackson County was becoming a stage of crisis.  Meanwhile, the work in Kirtland was progressing and the temple cornerstone had been laid. Joseph was very concerned for the saints in Missouri and inquired of the Lord for their sakes. By this time, due to severe persecution, the saints in Zion had been forced to sign an agreement to vacate Jackson County under a predetermined timeline (which was ultimately violated by the mobs). Recap: Threatening circumstances have caused the leaders of the church in Zion to become humble and meek. This state of humility allows the Lord to show mercy towards them. The Lord wants to bless His people but needs them to be honest, with broken hearts and contrite spirits. The saints are commanded to quickly build a modest temple, similar in design to what is being built in Kirtland, through the tithing of the saints. The Lord promises to visit this temple in glory, to be seen by all the pure in heart, as long as it is undefiled and worthy. But the Lord forewarns the people that if they do not do what they have been commanded, they will be visited with sore afflictions, plagues, and with sword and vengeance. [Note: All this could have been avoided had the saints repented quickly and had the zeal to build the temple as commanded.]

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Matthew 5:3-16 "'Blessed is the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. You are the salt of the earth, but if the salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. You are the light of the world. A city set up on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene. 26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus. 27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.Mary began her journey along the road to perfection at a height to which other saints arrived only at the end of a long life of saintliness. In all other children of Adam original sin prevented the divine generosity from having a free course. But Mary was created immaculate, and therefore the grace of God streamed into her soul without check or hindrance. Her sinlessness, her heavenly purity, directed every action, every moment to God. Her Heart was the pattern and model of all virtues, of all purity! "Blessed are the pure in heart!"

Alex Hotz

You may have heard the expression, garbage in, garbage out. But it's far more likely that when garbage comes in, it stays in. You know, God's Word has a lot to say about purity. But it's not just our actions that need to be pure. It's our motives, our thoughts, our hearts, which is why we should be careful what we put in our minds. “Blessed are the pure in heart,” says Jesus, “for they shall see God.” Ron dives into this Beatitude today as he continues his series, “Your Happy Place: Living The Beatitudes of Jesus.”  

Blessed are the Pure in Heart - Matthew 5:8

Psalm 73 ESV God Is My Strength and Portion ForeverA Psalm of Asaph.73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked.4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children.16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you.23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength of my heart and my portion forever.27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

We would like to share a prophetic dream we just received about the wicked versus the pure in heart.  It appears our enemy is prospering more in this season, but in this dream, we go behind the scenes to see how the Lord is working.  

We would like to share a prophetic dream we just received about the wicked versus the pure in heart.  It appears our enemy is prospering more in this season, but in this dream, we go behind the scenes to see how the Lord is working.

We would like to share a prophetic dream we just received about the wicked versus the pure in heart.  It appears our enemy is prospering more in this season, but in this dream, we go behind the scenes to see how the Lord is working.  

As we start another week, we would like to share a prophetic dream we just received about the wicked versus the pure in heart.  It appears our enemy is prospering more in this season, but in this dream, we go behind the scenes to see how the Lord is working.