Podcasts about pure in heart

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An episode from Bible Believers Baptist Church (BBBC), a conservative, independent body of King James Bible believers located in Corpus Christi, Texas.If you are looking for a church in the Corpus Christi Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (361) 241-6100 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to them at:Bible Believers Baptist Church1701 Rand Morgan RdCorpus Christi, TX 78410 This message is part of the KJV Bible Preaching Churches Podcast, a ministry dedicated to making faithful, King James Bible preaching available to all; especially those who may have limited access to sound biblical teaching.Our purpose is simple: to exalt the Lord Jesus Christ, uphold the authority of the Holy Scriptures, and point souls to the truth of God's Word. Every message shared through this podcast comes from likeminded, Bible-believing churches and ministries that hold firmly to the King James Bible as the final authority in faith and practice.This podcast is used as a Gospel resource and teaching tool, including outreach efforts to individuals who are incarcerated. We believe God's Word is living, powerful, and able to work in hearts wherever it is heard.If you are a pastor, preacher, or church that faithfully preaches from the King James Bible and would like to learn more about being part of this podcast, or if you have questions about this ministry, you are welcome to reach out.The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#BevansWelder #BibleBelieversBaptistChurch #KJVPreaching #BaptistPreaching #PastorWelder #CorpusChristiChurches

12th July 2026 - Derry City. Ministered by Jabez Joel.

Michael Basham.com A Frontlines Report of Faith and freedom! Join the Spirit Wars and be a part of history!! We are Faith filled intercessors who love the truth and spreading the Gospel in every possible way and led by the Holy Spirit. Donate via PayPal, SpiritForce01@gmail.com A good name is rather to be chosen than great riches, and loving favor rather than silver and gold. 2 The rich and poor meet together; the Lord is the Maker of them all. 3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering]. 4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life. 5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them. 6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it. 7 The rich rule over the poor, and the borrower is servant to the lender. 8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail. 9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor. 10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease. 11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend. 12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous. 13 The sluggard says, There is a lion outside! I shall be slain in the streets! 14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it. 15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him. 16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want. 17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge; 18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them. 19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you. 20 Have I not written to you [long ago] excellent things in counsels and knowledge, 21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you? 22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held], 23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted]. 24 Make no friendships with a man given to anger, and with a wrathful man do not associate, 25 Lest you learn his ways and get yourself into a snare. 26 Be not one of those who strike hands and pledge themselves, or of those who become security for another's debts. 27 If you have nothing with which to pay, why should he take your bed from under you? 28 Remove not the ancient landmark which your fathers have set up.

Saturday July 11“Whatever things are pure." Thisword speaks of that which is morally clean, undefiled, innocent, and holy. Itdescribes a life that has not been contaminated by the pollution of sin. Welive in a world that has almost lost the meaning of purity. Every day we aresurrounded by images, conversations, advertisements, movies, televisionprograms, websites, and social media that appeal to the lust of the flesh, thelust of the eyes, and the pride of life. Impurity has become so common thatmany people no longer blush at what once brought shame. ButGod has never lowered His standard. Jesus said in Matthew 5:8, "Blessedare the pure in heart: for they shall see God." Notice He did notsimply say, "Blessed are the pure in conduct." He said, "Blessedare the pure in heart." God is always interested in the condition of theheart because the heart determines the conduct of the life. That is why Paul istalking about our thinking. Long before sin becomes an action, it usuallybegins as a thought that has been entertained. Someonehas wisely said, "Sow a thought, and you reap an action. Sow an action,and you reap a habit. Sow a habit, and you reap a character. Sow a character,and you reap a destiny." Everything begins with what we allow our minds todwell upon. Job understood this battle. In Job 31:1 he declared, "Imade a covenant with mine eyes; why then should I think upon a maid?"Job recognized that what entered through his eyes could influence what remainedin his mind. How much more important is that principle today? Neverbefore in history have people carried around in their pockets devices that caninstantly expose them to almost every form of impurity imaginable. That is whywe must be more intentional than ever about guarding our minds. David prayed inPsalm 101:3, "I will set no wicked thing before mine eyes." Whata wonderful commitment! Imagine how different our lives would be if everybeliever prayed that prayer each morning. Paulgives similar instruction in Romans 13:14, "But put ye on the LordJesus Christ, and make not provision for the flesh, to fulfil the luststhereof." Notice he doesn't simply say, "Don't sin." Hesays, "Don't make provision for it." Don't feed it. Don't encourageit. Don't place yourself where temptation is invited to stay. Instead, fillyour mind with Christ. The wonderful truth is this: The more room God's Wordoccupies in your mind, the less room sinful thoughts have to remain. Lightalways drives out darkness. Truth always exposes lies. Purity always overcomescorruption. This does not mean that believers will never experience temptation.Even our Lord was tempted. But temptation is not sin. Sin begins when we chooseto entertain what God tells us to reject. Every time an impure thought entersyour mind, immediately bring it before the Lord. Replace it with Scripture.Turn your attention to Christ. Sing a hymn. Quote a Bible verse. Begin thankingGod for His goodness. The battle is won not merely by resisting evil but byfilling our minds with something far better. Perhapsthe greatest motivation for purity is not fear. It is love. When we truly lovethe Lord Jesus Christ, we want our thoughts to be pleasing to Him. David prayedin Psalm 19:14, "Let the words of my mouth, and the meditation of myheart, be acceptable in Thy sight, O LORD, my strength, and my redeemer." Whata wonderful prayer for each of us. May the meditation of our hearts bring joyto the heart of our Savior. Today, ask yourself this question: "Would I becomfortable if the Lord Jesus could visibly read every thought that passesthrough my mind today?" The wonderful news is that He already does. Andyet He loves us enough to forgive us, cleanse us, and transform us. As we yieldour minds to Him, He continues making us more like Himself. Remember, God'sdesire is not merely clean hands. He desires clean hearts, pure minds, and holylives.

Michael Basham.com 22 A good name is rather to be chosen than great riches, and loving favor rather than silver and gold. 2 The rich and poor meet together; the Lord is the Maker of them all. 3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering]. 4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life. 5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them. 6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it. 7 The rich rule over the poor, and the borrower is servant to the lender. 8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail. 9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor. 10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease. 11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend. 12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous. 13 The sluggard says, There is a lion outside! I shall be slain in the streets! 14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it. 15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him. 16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want. 17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge; 18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them. 19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you. 20 Have I not written to you [long ago] excellent things in counsels and knowledge, 21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you? 22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held], 23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted]. 24 Make no friendships with a man given to anger, and with a wrathful man do not associate, 25 Lest you learn his ways and get yourself into a snare.

This is the hardest week of Norense's year.One year ago, he lost his sister. And in a few days, he'll stand at her memorial and deliver a video he's been carrying the weight of building — a tribute to a woman who beat stage three breast cancer, stood at a family reunion with tears streaming down her face, and pointed every ounce of her healing back to God.Recorded audio-only from a rainy apartment in Brooklyn, this episode wasn't scripted. It was necessary.Norense walks through the last day he spent with his sister — the peace he felt walking out of a Sugar Land hotel with his family, not knowing it was the peak before the worst moment of his life, and the accidental run-in at a gas station that became the last hug, the last conversation, the last moment he'd ever share with her.But this isn't a sorrow message. It's a surrender message. Norense unpacks why expression alone isn't healing, why suppressing your story hands power to the enemy, and why the same man who once ran to performance, women, and money to escape his pain found something none of it could offer: a hope that held when everything else was stripped away.In this episode:Why expressing what you've been through is proof the enemy doesn't have you — and where most people stop short of actual healingThe difference between "wisdom" and fear dressed up as wisdom when it comes to sharing your storyNorense's raw account of the last day with his sister — and the gas station goodbye he didn't know was goodbyeWhy losing loved ones in college led to suicidal ideation, but losing his sister this year didn't — and the one variable that changed everythingHow vices — sex, alcohol, drugs, workaholism, performance — are counterfeit nutrients for a craving only God can satisfyThe difference between being pure in heart and perfect in heart — and why purity is a journey of surrender, not a finish lineWhy living below your privilege as a child of God keeps you trapped — and how to walk in the authority you've already been givenKey Truth: "When you're tired of running — when the drink wears off and the high fades — instead of pausing and running the other direction, we try to intensify. But more was never going to satisfy what only surrender can."Key Verse: Matthew 5:8 — Blessed are the pure in heart, for they shall see God.⚠️ A note: This episode touches on grief, loss, and suicidal ideation. If you or someone you know is struggling, you can reach the 988 Suicide & Crisis Lifeline by calling or texting 988.If this episode hit you:Rate and review the Mind Bully Podcast — and keep Norense and his family in your thoughts and prayers this week as he honors his sister's life.

Summer on the Mount — Week 1: The Upside-Down Good Life | Matthew 5:1–12 Texts: Matthew 5:1–12What if the life the world calls blessed is not actually the good life?In Week 1 of Summer on the Mount: A Better Way to Be Human, Pastor Kevin begins walking through the Sermon on the Mount by looking at the Beatitudes. Before Jesus teaches about anger, desire, prayer, money, anxiety, or obedience, He begins with blessing. He answers the question everybody is asking in some form: Who is really living the good life?This message shows that the Beatitudes are not a ladder to climb so we can earn God's favor. They are an announcement that the Kingdom has come near. Jesus blesses people the world does not know what to do with: the poor in spirit, those who mourn, the meek, the hungry, the merciful, the pure in heart, the peacemakers, and the persecuted.If you have been chasing a version of blessing built on success, control, comfort, image, or comparison, this message is an invitation to let Jesus redefine the good life—and to come to Him honestly, poor in spirit, hungry for righteousness, and ready to receive.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 1:00 PM (Español) Learn more or take your next step: https://broadriver.church/nextstepsFollow us on Instagram: @iambroadriverchurch

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Pure Motives Fuel Wise Decisions! "But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere." James 3:17 In the ancient story of Daniel, we find a powerful testament to the strength of pure motives. When Daniel was taken captive in Babylon, he resolved not to defile himself with the king's rich foods (Daniel 1:8). His determination, rooted deeply in his faith, exemplifies the purity of heart that fosters wisdom. Just as Daniel chose righteousness over temporary pleasures, we too, are invited to make decisions that reflect pure intentions, reminding us that “Purity sharpens perception.” Wisdom often springs from a heart clean before God, guiding us through life's complexities. James 3:17 challenges us to cultivate wisdom that is pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial, and sincere. Such wisdom is birthed in a heart attuned to God's will and purpose. Philippians 1:9-10 implores us to let our love abound more and more in knowledge and depth of insight, so we may discern what is best. Truly, a clean heart leads to a clear head — a vital word for anyone seeking divine guidance. Philippians 1:9-10 says, "I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ's return." When our motives are pure, we find clarity in our decisions, allowing light to illuminate the paths we must tread. Wisdom loves what is right and guides our actions toward God's greater narrative. Colossians 1:9 echoes this, urging us to seek spiritual wisdom and understanding, equipping us to navigate life's uncertainties. As we reflect on our choices, may we invite God's presence into our hearts, seeking purity in all we do. Let us not simply live by worldly standards, but rather, strive for the higher calling of aligning our hearts with His divine purpose. Amen. Matthew 5:8 says, "Blessed are the pure in heart, for they will see God." Prayer for the Day!Father, thank You for the gift of Your wisdom. Lord, purify my motives so I may choose what pleases You. Help me to stand firm like Daniel, guided by righteousness in every decision. Let my heart be clean, that I may see clearly and walk in Your light. In Jesus name. Amen.

Witness the ultimate act of faith and forgiveness as Stephen, the first martyr, sees the heavens open and prays for his persecutors.In this episode, experience the powerful and poignant story of Stephen, the first Christian martyr, and his unwavering faith even in the face of death. Discover the purity of heart that allowed him to see Jesus and forgive his enemies.Today's Bible verse is (Matthew 5:8, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nazareth and the Hidden Life Retreat Reflection IV The Hidden Life and the Healing of Desire Epigraph “Blessed are the pure in heart, for they shall see God.” — St. Matthew 5:8 “Paradise is the love of God.” — Saint Isaac the Syrian ⸻ At the center of every human life there is desire. Not simply desire for pleasure, though pleasure is part of it. Not simply desire for comfort, recognition, intimacy, or meaning. Deeper still there is a longing for communion. The human person was created not merely to exist, but to participate in divine life. We are beings fashioned for relationship, for love, for beauty, for self- offering, for union with God. The fathers understand this with tremendous seriousness. Human desire is not treated by them as something shameful in itself. Desire belongs to our creation in the image of God. The tragedy is not that we desire. The tragedy is that desire has become fragmented. This fragmentation lies beneath so much of modern suffering. People hunger endlessly yet do not know for what they hunger. They seek intimacy yet fear vulnerability. They seek pleasure yet remain restless afterward. They seek visibility yet feel unseen. They seek stimulation yet become emotionally numb. They seek escape yet remain inwardly trapped. 1 The modern world intensifies this confusion constantly because it trains desire outward continually. We are surrounded by invitations to consume: images, experiences, identities, bodies, possessions, attention, recognition. The soul gradually becomes dispersed among countless impulses and fantasies. Desire loses depth because it no longer knows how to remain still long enough to encounter its true object. And thus many people experience life as a continual cycle of longing and disappointment. The fathers would say that the heart has forgotten where it belongs. This is why purity of heart is so important in the Christian tradition. Purity does not mean emotional sterility or repression. It means the gradual healing and reunification of desire. The pure heart becomes capable once more of seeing rightly because it is no longer divided continually among competing passions. Christ reveals this purity perfectly. And astonishingly, He reveals it first not through miracles or preaching, but through the hidden life of Nazareth. This matters deeply. The hidden years reveal desire completely at rest within the will of the Father. Christ does not grasp at visibility. He does not seek identity through recognition. He does not consume experience in order to feel alive. He remains rooted entirely within communion. This is why the silence of Nazareth possesses such healing power. Modern humanity suffers from exhaustion partly because desire has become detached from communion. We seek endlessly yet remain inwardly unsatisfied because the heart cannot be nourished by consumption alone. Human beings were created not for endless stimulation but for participation in divine love. 2 And yet the modern person often no longer knows how to receive love except through fantasy, control, performance, or emotional intensity. This distortion affects every dimension of life: relationships, sexuality, prayer, work, friendship, even the way we imagine God. Many people secretly approach God Himself through the logic of performance. We imagine we must construct a spiritual identity worthy of love. We attempt to secure ourselves through achievement, moral success, productivity, usefulness, or emotional experiences. Even repentance can become subtly performative. But Nazareth dismantles these illusions slowly. The hidden Christ reveals a form of existence rooted not in self-construction but in communion. He does not need to prove Himself continually because His identity rests entirely in the Father. And this freedom allows Him to remain hidden peacefully. This exposes something painful within ourselves. Much of our restlessness comes from trying continually to establish ourselves apart from communion with God. The ego seeks to secure existence through: recognition, desire, admiration, sexual validation, success, spiritual intensity, or being needed by others. But none of these finally heal the heart because the deepest human longing is not for self-expansion but for union. This is why the saints become increasingly peaceful. Not because desire disappears. But because desire becomes purified. 3 The fragmented heart slowly becomes whole. This purification usually unfolds through hidden struggle rather than dramatic experiences. The fathers speak continually about watchfulness because they understand that the battle occurs largely within attention and desire itself. Thoughts arise. Fantasies emerge. Memories awaken passions. The imagination drifts continually toward self-protection, possession, resentment, vanity, lust, and fear. And the person slowly learns: not hatred of desire, but discernment. The ascetical life is therefore not rejection of humanity. It is the healing of humanity. Fasting teaches desire not to rule tyrannically. Silence teaches desire to listen. Prayer teaches desire to remain before God. Hiddenness weakens the craving for recognition. Repentance heals the fragmentation caused by shame. Love slowly restores communion. All of this unfolds gradually. Modern people often become discouraged because they expect immediate transformation. We want healing quickly. We want prayer to become easy. We want temptation to disappear. We want certainty. But the fathers describe purification as long, hidden, patient work. And much of this work occurs precisely within ordinary life. This is another revelation of Nazareth. Christ heals human existence not only through dramatic moments but through daily hidden fidelity. The years of ordinary labor are not spiritually empty. The hidden life itself becomes salvific because Christ fills ordinary existence with divine presence. And perhaps this is where many souls begin finally to breathe again. When they realize that holiness is not primarily the construction of an extraordinary spiritual identity. 4 It is communion. The mother caring for an aging parent. The monk remaining faithfully in dryness. The husband learning patience slowly. The woman enduring hidden loneliness without bitterness. The person returning quietly to prayer after failure. The exhausted soul continuing simply to offer small acts of love. All of this belongs to the hidden life of Christ. This does not romanticize suffering or ordinary life. Nazareth was not sentimental. Hiddenness can feel humiliating. Repetition can feel empty. Desire does not become purified without struggle. The false self resists relinquishment continually. And yet beneath this struggle something beautiful slowly emerges: the heart begins to simplify. One no longer needs constant stimulation. One no longer seeks identity through performance so desperately. One becomes more capable of silence, presence, attention, gratitude, and tenderness. The soul begins slowly to recover the capacity to behold. This is profoundly important because modern life trains us primarily to consume. We look quickly, use quickly, discard quickly. The gaze itself becomes restless and acquisitive. But the pure heart learns another way of seeing: reverently, patiently, eucharistically. Persons cease to become objects. Ordinary moments cease to feel disposable. Even suffering becomes capable of communion. And perhaps this is ultimately what Nazareth reveals: 5 that salvation is not escape from human life but the transfiguration of human life from within. Christ enters ordinary existence fully in order to heal desire at its roots. Not by destroying longing, but by leading longing home. For the deepest hunger of the human heart is not finally for pleasure, recognition, intensity, or even relief from suffering. It is for God. And every fragmented desire is ultimately healed only when the soul begins once more to rest in Him.

Matthew 5:1-12 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”Matthew 5:13-16 You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.What do people EXPERIENCE when they experience YOU?1. The Beatitudes are a SEASONING process.God wants to SEASON you before He SENDS you.Romans 5:3–5 We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.What if your current season isn't PUNISHMENT? What if it's a SEASONING?2. Salt is not meant for the SHAKER. Its purpose is in what it TOUCHES.Your seasoning is meant to be EXPERIENCED.Colossians 4:5-6 Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.Salt in the shaker has POTENTIAL, but salt in contact has PURPOSE.Salt changes the FLAVOR of everything it touches.

What does it really mean to be blessed? In a world that equates blessing with success, comfort, and status, Jesus offers a radically different vision. In this series, Blessed, we'll discover the surprising path to a life of deep joy, and purpose. Jesus redefines what it means to live under God's favor. This is an invitation to embrace a kingdom perspective—one that turns our assumptions upside down and forms us into people who reflect the heart of Jesus.

Blessing Summer: A Blessing for the Pure in Heart – Matthew 5:8 – June 28, 2026 Jesus doesn't tell us to try to be pure in heart. Instead, Jesus blesses the pure in heart. He sees those moments in each of our lives and calls them out, highlights them, and assures us that we are indeed seen and honored. Come, join us this sunday, and be seen and honored.

What does it really mean to have a pure heart? Many believers assume Jesus was talking about moral perfection, leaving them discouraged by their own struggles. But His words reveal something far more freeing—and life-changing.In "Blessed Are the Pure in Heart", Duane Sheriff explores one of the most misunderstood Beatitudes and reveals that biblical purity is not sinless perfection but a single-minded devotion to God. Through Matthew 5, Matthew 6, Proverbs 4, and other key passages, we understand that a pure heart is one that is focused on God's Kingdom above all else and allowing His truth to shape our thoughts, motives, choices, and emotions.Rather than living under guilt and condemnation, believers can recognize temptation before it takes root, bring every struggle to Christ, and receive His grace to overcome it. As we guard our hearts and keep Christ first, every area of life—from our relationships and family to our finances and purpose—is transformed.Jesus promised that the pure in heart "shall see God." Keeping Christ as your first love enables you to experience His presence, favor, and blessing in every area of life.

“Water has tremendous erosive power, particularly when carrying large amounts of sediment and rock, like the Colorado River does with flooding.” So says the National Park Service when explaining the role the Colorado River has had in the forming and carving out of the Grand Canyon. They go onto describe; “When large amounts of water are moved through a river channel, large rocks and boulders are carried too. These rocks act like chisels, chipping off pieces of the riverbed as they bounce along.”Isn't that how life feels at times? Trials come our way like a flood followed by doubts, discouragements, and despair chipping away at our faith causing us to lose our footing. In Psalm 73, Asaph begins; “Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold.”The cause of Asaph's struggle was seeing how those who love Jesus suffer while those whose worship and love are for themselves seem to prosper. It is a real and raw question – if we have found favor in the Lord's sight, why then is life so dang hard? The thing that lifts us up out of the flood and sediment that follows is to gaze on our Shepherd. He is our sanctuary, He is our strength, He is near and He is good. How wonderful it is to know that our faith may falter, our hope may dim and our strength may fail, but God is steadfast, His love is unfailing, His grip is strong. Jesus alone is able to keep us from falling and to present us before His glorious presence without fault and with great Joy. Jude 24-25Let us shift our gaze onto the Comfort and Care of our Shepherd who promises us mercy and grace to help us in our times of need. Hebrews 4:16Prepare for this week's teaching by reading Psalm 73 

“Water has tremendous erosive power, particularly when carrying large amounts of sediment and rock, like the Colorado River does with flooding.” So says the National Park Service when explaining the role the Colorado River has had in the forming and carving out of the Grand Canyon. They go onto describe; “When large amounts of water are moved through a river channel, large rocks and boulders are carried too. These rocks act like chisels, chipping off pieces of the riverbed as they bounce along.”Isn't that how life feels at times? Trials come our way like a flood followed by doubts, discouragements, and despair chipping away at our faith causing us to lose our footing. In Psalm 73, Asaph begins; “Surely God is good to Israel, to those who are pure in heart. But as for me, my feet had almost slipped; I had nearly lost my foothold.”The cause of Asaph's struggle was seeing how those who love Jesus suffer while those whose worship and love are for themselves seem to prosper. It is a real and raw question – if we have found favor in the Lord's sight, why then is life so dang hard? The thing that lifts us up out of the flood and sediment that follows is to gaze on our Shepherd. He is our sanctuary, He is our strength, He is near and He is good. How wonderful it is to know that our faith may falter, our hope may dim and our strength may fail, but God is steadfast, His love is unfailing, His grip is strong. Jesus alone is able to keep us from falling and to present us before His glorious presence without fault and with great Joy. Jude 24-25Let us shift our gaze onto the Comfort and Care of our Shepherd who promises us mercy and grace to help us in our times of need. Hebrews 4:16Prepare for this week's teaching by reading Psalm 73 

In this message from The Beatitudes, Caleb Cole teaches from Matthew 5:8, “Blessed are the pure in heart, for they shall see God.” A pure heart is not a perfect heart, but an undivided heart surrendered to God. Through Scripture, Caleb challenges us to examine our speech, money, thoughts, actions, and eyes, and to ask Jesus for a new heart that can truly see and experience God. (00:00) - Matthew 5 and The Beatitudes (02:13) - Blessed Are the Pure in Heart (03:34) - The Heart as the Center of a Person (05:00) - What Blessed Means (06:00) - What Pure in Heart Means (07:30) - A Pure Heart Is an Undivided Heart (09:00) - Your Speech Reveals Your Heart (11:10) - Your Money Reveals Your Heart (16:00) - Your Thoughts Reveal Your Heart (18:00) - How Our Thoughts Become Tainted (21:00) - Taking Every Thought Captive (22:00) - Your Actions Reveal Your Heart (24:00) - You Must Be Born Again (26:10) - Ask God for a Pure Heart (29:20) - Guard Your Eyes (32:00) - The Promise of Seeing God (36:00) - A Prayer for a New Heart

What does life in the kingdom of God actually look like? In the Beatitudes, Jesus paints a surprising portrait of the people who belong to His kingdom. They are poor in spirit, mournful over sin, meek rather than self-promoting, hungry for righteousness, merciful, pure in heart, and committed to making peace. These qualities may seem weak in the eyes of the world, but Jesus calls them blessed.In this message, we'll explore how the Beatitudes are not merely a list of virtues to achieve, but a vision of the kind of people Jesus forms by His grace. As followers of Christ living between the arrival of the kingdom and its future fulfillment, we are invited to embrace the tension of the “already and not yet” and become people who make the kingdom visible wherever we go.

Jesus is the one with clean hands and a pure heart. Jesus is the one who entered into the Holy Place and turned around and opened the door for sinners like you and me. Brett McDonald | Senior Pastor

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8). With these words, Jesus reveals both the character of a true kingdom citizen and the incredible reward promised by God. In a world that often celebrates outward appearance, Jesus points deeper, to the heart. The purity that God desires is not merely external morality or religious activity, but a heart completely devoted to Him, shaped by love for God and a desire to live according to His will. Yet this command also reveals our great need. None of us can make our hearts pure through our own efforts. Our sin has corrupted us and separated us from the holiness of God. But the good news of the gospel is that Jesus provides the purity we could never achieve. Through His sacrificial death on the cross, He cleanses us from sin and gives us a new standing before God. Through the Holy Spirit, He continues His work within us, transforming our desires and enabling us to pursue a life of faithful devotion. The pursuit of purity is not about earning God's love, but responding to the grace we have already received in Christ. And the ultimate reward is beyond anything this world can offer: the joy of seeing God, knowing Him fully, and dwelling with Him forever. The pure in heart will receive the greatest blessing of all, eternity in the presence of their King.Series: The Beatitudes: Kingdom Living in a Fallen World Title: The Pure in Heart: The Reward of Purity Scripture: Matthew 5:8 Speaker: Pastor David Hallett

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Subject: Book of Matthew 5:8Speaker or Performer: Dennis HeltonScripture Passage(s): Matthew 5:8Date of Delivery: June 14, 2026

True Faith Part 5Jesus said, "Blessed are the pure in heart, for they will see God." But what does it actually mean to see God clearly? In John 1, Nathanael encounters Jesus and beings to see what he could not see before. His story shows us that purity of heart is not perfection, but a heart that is repentant, sincere, and devoted before God.When our hearts are clouded by sin, dishonesty, or divided devotion, it becomes hearted to recognize God's work in the world and in our lives. But God desires us to see Him. As we come to Him with honest and surrendered hearts, He clears our vision and helps us to see Him more clearly.

In this episode, you can learn:• Why the Beatitudes may describe a step-by-step process of psychological transformation rather than simply a list of virtues• How humility creates self-awareness, while self-acceptance creates the foundation for lasting change• Why emotional honesty, congruence, and compassion are essential for personal growth• How the first and last Beatitudes form a unique framework for understanding identity, transformation, and the development of the selfvideo: https://youtu.be/KbuiXmwdKeA?si=9ikjR9sQJLYJqoOXWhat if the Beatitudes are not merely moral teachings, but a roadmap for transformation? In this episode of Autism & the Structure of Reality, we explore the Beatitudes through the lenses of psychology, neuroscience, and personal development, revealing a progression from humility and self-awareness to self-respect and self-acceptance. Along the way, we examine why so many people struggle to change, how avoidance prevents growth, and why the first and last Beatitudes may hold the key to understanding the entire process of becoming who we are capable of becoming.Elevate How You Navigate with Len & a free call https://elevatehowyounavigate.comMAYU Water, use "autism" for 10% off at https://mayuwater.comDaylight Computer Company, use "autism" for $50 off at https://buy.daylightcomputer.com/autismDaylight Kids (!!!) https://kids.daylightcomputer.com/autism ‪Chroma Light Devices, use "autism" for 10% discount at https://getchroma.co/?ref=autism00:00 The Beatitudes; Self-Transformation & the Sermon on the Mount01:13 Poor in Spirit; Humility, Confidence & Self-Awareness04:23 Mourning; Emotional Honesty & Facing the Self08:28 Meekness; Strength Under Control10:03 Hunger & Thirst for Righteousness; Motivation, Meaning & Values14:14 Mercy; Judgment, Compassion & Understanding Others16:06 Pure in Heart; Congruence, Alignment & Integrity17:45 Peacemakers; Compassion, Relationships & Letting Go of Control22:53 Persecuted for Righteousness; Identity, Self-Respect & Acceptance24:08 Self-Awareness → Self-Acceptance; The Two-Part Process of Change27:05 Why Many Christians Stay Stuck; Reading Without Transformation28:07 The Two Present-Tense Beatitudes; Final ReflectionsX: https://x.com/rps47586YT: https://www.youtube.com/@FromTheSpectrumemail: info.fromthespectrum@gmail.com

Exclusion of evidence and habeas corpus? Who needs us? It's a Dallin Oaks episode and we go over two law review articles (pub. 1966 & 70) he wrote focusing on the rights of criminals. How we handle evidence consistent with the constitution is a complicated issue and Hoaks has a hot take. Plus, he thinks habeas corpus has gotten a bit out of hand with how many death row convicts it was helping. Then we dive through 2 more chapters from Pure in Heart about Spirituality and Worship. The hot takes here are akin to moldy soup in the back of the fridge. We round out with happy civil engineering news from California!   Show Notes:  Studying the Exclusionary Rule in Search and Seizure https://chicagounbound.uchicago.edu/cgi/viewcontent.cgi?article=3650&context=uclrev Search and Seizure laws and SCOTUS rulings https://www.uscourts.gov/about-federal-courts/educational-resources/about-educational-outreach/activity-resources/what-does-fourth-amendment-mean https://www.justia.com/criminal/procedure/search-and-seizure-rules/ https://constitution.congress.gov/browse/essay/amdt4-7-1/ALDE_00000805/ Legal History in the High Court–Habeas Corpus (1966) https://repository.law.umich.edu/cgi/viewcontent.cgi?article=5483&context=mlr Bushel's Case https://en.wikipedia.org/wiki/Bushel%27s_Case   Sword of Laman: Pure In Heart, by Dallin H. Oaks    Happy News: https://www.goodgoodgood.co/articles/california-wildlife-crossing-biggest-annenberg    Email: glassboxpodcast@gmail.com  Patreon: https://www.patreon.com/GlassBoxPod  Patreon page for documentary: https://www.patreon.com/SeerStonedProductions BlueSky: @glassboxpodcast.bsky.social  Other BlueSky: @bryceblankenagel.bsky.social and @shannongrover.bsky.social  Instagram: https://www.instagram.com/glassboxpodcast/  Merch store: https://www.redbubble.com/people/exmoapparel/shop Or find the merch store by clicking on "Store" here: https://glassboxpodcast.com/index.html One time Paypal donation: bryceblankenagel@gmail.com  Venmo: @Shannon-Grover-10  

Who does God bless — and why? In this message, Dr. Phil Stringer opens the Scriptures to explore a question that is both timeless and intensely practical. Drawing from Proverbs 11, the Beatitudes of Matthew 5, and decades of ministry experience, Dr. Stringer traces the marks of a life and a ministry that God delights to bless. He examines God's blessing on soul winners, on those who hunger and thirst after righteousness, on the merciful, the pure in heart, the peacemakers, and even those who suffer persecution for doing right. Along the way, Dr. Stringer weaves in candid and often humorous stories from the mission field and the pastorate that bring these principles to life. An encouraging and challenging message for anyone who longs to see the hand of God at work in their life and ministry.

Ever notice how two people can look at the exact same thing and see something completely different?One sees possibility. Another sees problems.One sees beauty. Another sees inconvenience.One sees hope. Another sees reasons to give up.What if the difference isn't what they're looking at?What if it's how they're looking?Join us this Sunday as we continue our series, A Beautiful Life, and explore one of Jesus' most intriguing promises: "Blessed are the pure in heart, for they will see God."

Matthew 5:8 Blessed are the pure in heart, for they will see God.Jeremiah 17:9 The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?Matthew 15:19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.The impurity of our hearts can block the blessing of God in our lives.1. Examine your motivesPsalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.Have you examined the motives of your heart?Hebrews 4:12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.The motives of your heart must be filtered by the truth of God's word.2. Realign your desiresPsalm 37:4 Take delight in the Lord, and he will give you the desires of your heart.The more time you spend with God, the more your desires begin to change.3. Devote your heartMatthew 6:24 No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.Our hearts can only serve one master.Matthew 5:8 Blessed are the pure in heart, for they will see God.A pure heart isn't a perfect heart. It's a heart that is undivided.Psalm 51:9-11 Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me.

Gospel of Matthew chapter 5 opens the Sermon on the Mount and reveals the values of God's kingdom. Jesus begins with the Beatitudes, blessing those who are humble, merciful, pure in heart, and hungry for righteousness. He calls His followers to be the salt of the earth and the light of the world, influencing others through godly living. Jesus then explains that He came not to abolish the Law but to fulfill it, and He challenges His listeners to pursue a deeper righteousness that begins in the heart. Addressing anger, lust, forgiveness, love for enemies, and integrity, Jesus teaches that true obedience is more than outward actions—it is a transformed heart reflecting God's character. Key Verse: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” — Matthew 5:16 Hashtags: #Matthew5 #SermonOnTheMount #Beatitudes #SaltAndLight #KingdomLiving #Righteousness #LoveYourEnemies #PureInHeart #WalkWithGod #ChristianLivingBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

There are moments in the writings of St. Isaac the Syrian where one realizes that what he is speaking about is not “religion” as we commonly understand it at all. He is not concerned with external religiosity, spiritual image, theological sophistication, emotional experiences, or moral performance. He speaks instead about the transformation of the human being into a living place of divine communion. The entire struggle of the ascetic life is directed toward one thing: purity of heart. Not moralism. Not perfectionism. Purity. And purity for Isaac is not primarily about behavior. It is about vision. “The pure in heart shall see God.” The Fathers understood this literally. The heart darkened by distraction, anger, judgment, vanity, endless speech, lust, resentment, self-construction, and immersion in the noise of the world loses the capacity to perceive reality as it truly is. Man ceases to remember God because he has become filled with himself. The tragedy is not simply that we sin. The tragedy is that the heart becomes opaque. Heavy. Fragmented. Unable to behold the Kingdom already present within it. Isaac speaks with terrifying clarity here: “He who restrains his mouth from speech guards his heart from the passions.” Modern man speaks endlessly because he cannot bear silence. We drown ourselves in commentary, analysis, outrage, explanations, arguments, entertainment, notifications, and noise because silence threatens the ego. Silence exposes the inward chaos we spend our lives trying to conceal. But Isaac tells us something almost unbearable: the mysteries of God become visible only in stillness. A wrathful heart cannot behold the mysteries of the Kingdom because wrath keeps the self at the center of reality. A judgmental man may speak about theology endlessly and yet remain entirely estranged from the life of God. A proud man may appear religious and still dwell inwardly in darkness. Why? Because the Kingdom is not perceived through brilliance but through purity. This is why Isaac places such immense emphasis upon guarding the tongue, fleeing gossip, withdrawing from quarrels, avoiding angry speech, and refusing distraction. He is not prescribing pious behavior merely for the sake of morality. He understands something we do not: every movement of the soul either clarifies the heart or darkens it. And so Isaac speaks of continuous remembrance of God. Not occasional remembrance. Not Sunday remembrance. Not remembrance during emotional prayer alone. Continuous remembrance. The modern mind hears this and immediately turns it into technique. But Isaac is not describing a method so much as an identity. Man was created to live in continual orientation toward God. Prayer is not an activity added onto life. Prayer is life restored to its natural condition. This is why Isaac says: “That which befalls a fish out of water, befalls the mind that has come out of the remembrance of God.” What a terrifying image. We imagine ourselves spiritually neutral when we live immersed in distraction, noise, anxiety, worldly conversation, vanity, and continual mental agitation. Isaac says otherwise. The soul outside remembrance gasps for life without understanding why it is suffocating. And this is precisely the condition of modern man. We are overstimulated yet inwardly deadened. Connected constantly yet unable to descend into the heart. Religious perhaps, but incapable of stillness. Surrounded by information while starving for theoria. Isaac uses that extraordinary image of the dolphin moving through the calm sea. When the sea of the heart becomes still from wrath and agitation, divine mysteries begin moving within the soul. The Kingdom is not absent. The heart is simply too turbulent to perceive it. This is why the Fathers fled distraction so fiercely. Not because they hated the world. But because they desired reality. And reality, Isaac tells us, is infinitely more luminous than the fantasies by which we continually feed ourselves. The terrifying thing is that modern people often imagine remembrance of God to be restrictive. In truth, distraction is the prison. Remembrance is freedom. The man who remembers God continually gradually becomes transparent to divine life. His thoughts change. His speech changes. His desires change. His vision changes. Mercy begins appearing naturally. Humility deepens. Judgment weakens. The passions lose their violence because the soul has found greater beauty. Isaac's vision is nothing less than transfiguration. The purified heart becomes Heaven itself. Not symbolically. Actually. “Lo, Heaven is within you.” The human person becomes a living icon of the Kingdom. The mysteries cease being abstractions and become life. The soul begins beholding Christ “at every moment.” Not through imagination, but through participation. Through communion. Through the gradual purification of the inner man. This is why the saints seem luminous to us. Not because they became extraordinary personalities, but because they ceased obstructing the Radiance of God within them. And Isaac insists that this path is deeply practical. Guard the tongue. Flee distraction. Withdraw from useless speech. Avoid judgment. Remain in remembrance. Practice silence. Study God continually. Refuse the fragmentation of the passions. Seek meekness. Seek humility. Seek hiddenness. Not as legalism. But because every movement either opens the heart toward the Kingdom or closes it inwardly upon itself. The modern world trains us in continual forgetfulness. The ascetic life trains us in remembrance. And remembrance gradually becomes vision. Then prayer ceases being something we “do” and becomes the atmosphere in which the soul breathes. At the center of Isaac's vision lies something fierce and beautiful: man was created not merely to think about God, but to behold Him within the heart and become radiant with His life in the world. This is the true meaning of purity. Not moral self-consciousness. But transparency to divine life. Not religious performance. But the gradual emergence of Heaven within the human heart. --- Text of chat during the group: 00:18:52 Una: Father, do you know much about Saint Nikiphorus the Leper? 00:19:03 Una: Perhaps a saint for the disabled 00:19:10 Una: My mike isn't working 00:20:33 Bob Čihák, AZ: Remember, in these texts, “men” means all humans, “men and women.” 00:23:23 Una: Reacted to "Remember, in these..." with

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. ' Matthew 5:3-12

The pure in heart will see God. That's not poetry. That's fact, from the lips of Jesus.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com  STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 5:2–12 - And he opened his mouth and taught them, saying: [3] “Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4] “Blessed are those who mourn, for they shall be comforted. [5] “Blessed are the meek, for they shall inherit the earth. [6] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [7] “Blessed are the merciful, for they shall receive mercy. [8] “Blessed are the pure in heart, for they shall see God. [9] “Blessed are the peacemakers, for they shall be called sons of God. [10] “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [11] “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12] Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

How does being "pure in heart" shape the way we see God? We live in a world that constantly tells us to "follow your heart," but what if our hearts were made for something more? In this message, Pastor Maiola Vivas gently invites us to consider that Jesus is not simply interested in changing our behavior or helping us become better versions of ourselves. He is after something far deeper. He is after our hearts. Through the words of Jesus in the Sermon on the Mount, we begin to see that a pure heart is not about perfection, performance, or pretending to have it all together. It is about a heart transformed, made new, fully surrendered, and set on God. As we journey through the Beatitudes, we're reminded of the beautiful truth that God does not leave us stuck in our brokenness. He lovingly takes away our hearts of stone and gives us hearts of flesh, hearts that long to know Him, trust Him, and walk in His ways. Even in our mess and our struggles, God meets us with grace and patiently transforms us from the inside out. Rather than striving to earn His approval, we are invited to rest in His love and learn what it means to follow Jesus with wholehearted trust. But what does it really mean to see God? Is it only a promise for eternity or is it something we can begin experiencing even now? Find out as we explore the hope and joy found in the promise Jesus gives to the pure in heart.

Blessed are the pure in heart, For they shall see God. [NKJV]

Pastor Luke Simmons explores what Jesus means when he says, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). In this message from our series “A Blessed Life,” Luke unpacks what the Bible means by “heart,” why purity of heart matters, and how it clears or clouds our vision of God. He also shows how we can pursue a pure heart through trusting Christ and guarding what we allow to shape our inner life.BOOKMARKS:00:00 - Introduction: Until Initiative update & breaking ground05:39 - Big Idea: Your vision of God is clarified or clouded by your heart06:46 - Your Heart: What the Bible actually means by “heart”11:14 - Pure in Heart: Internal vs. external and the single-minded heart15:59 - Seeing God: What it means to “see” God now and in eternity24:25 - Pursue Purity of Heart: Put your hope in Jesus and guard your heart**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

In the New Testament Jesus seems to back David up. Jesus says, “Blessed are the pure in heart, for they will see God.” It sounds like Jesus, like David, is saying there's a way to see God … and it can be a good thing for you … but no one is qualified. It feels like they are revealing the secret to access … but you can't meet the terms. But what if you want it? What if you want to see God and you want it be good? I don't know if that's on the list of things that one day you hope to see. But if we are all going to see God, sooner or later, and if there is a way for that to be a good thing, then maybe we need to figure it out.

The pure in heart get to see God. In the end, literally, to see God. That's right: face to face. When the people of God change their zip code to the same one as God, the scenery is going to change a bit. There's some stuff that won't be seen any more: death, pain, and mourning. But there are some new sights in the real estate and relational categories.Visualise for 7 minutes with me today: https://youtu.be/QFdsZLCuufE

Our next Hoaks episode! But, before that! We go through a few select scriptures to see what the passages have to say about the modern Church of Jesus Christ of Latter-day Saints. But that's not all! What do the scriptures have to say about the MAGA movement and our modern politics? We conclude that a person cannot be a believing Christian while supporting the Mormon Church or MAGA. The Bible contradicts both movements so deeply that they're irreconcilable. Then we dive into Pure in Heart. Oaks has a lot to say about materialism and pride, never saying any of it into a mirror. Then we have some happy news where Native American communities have successfully halted a drilling project on native lands.   Show Notes:  https://www.biblegateway.com/passage/?search=Exodus%2020&version=NIV https://www.biblegateway.com/passage/?search=Exodus%2022&version=NIV https://www.biblegateway.com/passage/?search=Leviticus%2019&version=NIV https://www.biblegateway.com/passage/?search=Matthew%2019&version=NIV https://www.biblegateway.com/passage/?search=Matthew%2020&version=NIV https://www.biblegateway.com/passage/?search=Matthew%205&version=NIV https://www.biblegateway.com/passage/?search=John%2018&version=NIV https://www.biblegateway.com/passage/?search=Matthew%206&version=NIV   Sword of Laman: Pure In Heart, by Dallin H. Oaks    Happy News:  https://abcnews.com/US/wireStory/black-hills-drilling-project-canceled-after-backlash-tribes-132798661   Email: glassboxpodcast@gmail.com  Patreon: https://www.patreon.com/GlassBoxPod  Patreon page for documentary: https://www.patreon.com/SeerStonedProductions BlueSky: @glassboxpodcast.bsky.social  Other BlueSky: @bryceblankenagel.bsky.social and @shannongrover.bsky.social  Instagram: https://www.instagram.com/glassboxpodcast/  Merch store: https://www.redbubble.com/people/exmoapparel/shop Or find the merch store by clicking on "Store" here: https://glassboxpodcast.com/index.html One time Paypal donation: bryceblankenagel@gmail.com  Venmo: @Shannon-Grover-10  

In today's devotional, we're invited to let God search our hearts and gently cleanse what we've been carrying. As we surrender our thoughts, struggles, and hidden places to Him, He brings freedom, renewal, and a deeper sense of His love.“Blessed are the pure in heart, for they shall see God.” Matthew 5:8 Take a moment today to draw near to Him—He is faithful to meet you there.

Jesus says, “Blessed are the pure in heart, for they shall see God.” In this Credo Conference message, Matthew Barrett builds up to Jesus’ words by first asking why God… Download Audio

You'll notice that the last six verses of the 12th chapter of the Bhagavad-gītā tell us the result of practicing Kṛṣṇa consciousness in any of its forms. As Kṛṣṇa mentions, the person becomes straightforward and truthful. There are different ways to interact with people. Somebody who is Kṛṣṇa conscious will be able to sort out situations without resorting to false ego. It's the hardest thing that we, all of us do—interpersonal dealings. I'll just see if you all agree with me on this. Every service is easy, really; it's just straightforward. You just follow the system: 1, 2, 3, 4, and you're there. But along—between one and two—there are some interpersonal dealing that becomes troublesome. It's like, "No, no, I was there first!." "And that's my pot holder over there, by the way—I brought that from home." Whatever it is, there's always something to deal with in there. But a devotee whose heart has become freed from envy—nindati śūnyam hṛdam īpsota-saṅga-labdhya—he doesn't have to give in to the false ego at every stage, and therefore is able to progress in management from one step to another, because he or she is able to accommodate others, to find workarounds, and do things. Of course, there's different styles of management, but the main point is: whatever the motive is in the heart of the person who is administering whatever form of guidance there is, if that is pure intention, then it comes out well. Actually watch Prabhupāda's way of dealing with all kinds of problems and interpersonal dealings. He was expert, dakṣa. It's one of the qualities of a pure devotee; dakṣa is that person is expert in dealing with all kinds of situations, the hardest of which is interpersonal kind of things that took place. I mean, people made all kinds of outrageous claims and had difficulties, and they just brought them all to Prabhupāda and left them at his door. "Only our group is bona fide." That's mantra has been going on since the universe started. Look at Śiva and the Dakṣa fight. It's like, you they had gangs going—gang violence at that time. So that's been going. That's the nature of the material world. So when we become pure in heart, that is, we see that "My only interest is serving Kṛṣṇa." If I have another interest, anyeṣām bhāvanām, it means that's going to manifest in my interpersonal dealings with people, and it's going to become troublesome because I'm holding something else in. We can all see this for ourselves. If we have a pure motive in what we're doing, then the ways in which we're able to maneuver in the material world become unlimited. But once we say, "I, me, my; I, me, my; I, me, my; I, me, my"—the mantra of the material world—if you listen carefully: "I, me, my; I, me, my; I, me, my." Even somebody can (gestures playing mṛdaṅga), "Look at me! Look at me! Look at me! Everybody look at me!" That's different from somebody who's chanting with, "I just want to please You, Kṛṣṇa, by this mantra." And so it all comes from that point: anyeṣām bhāvanām. All forms of difficulty come from misidentification and thinking that there's something separate from my interest of serving Kṛṣṇa. Verse for discussion: https://vedabase.io/en/library/sb/11/13/31/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025

A pure heart brings clarity, peace, and a deeper connection with God, as reflected in Psalm 51:10. Spiritual renewal isn’t about restriction—it’s about experiencing the freedom and joy that come from living in alignment with God’s design. This devotional compares spiritual growth to cleaning a home: it may feel uncomfortable at first, but it’s necessary for health and peace. When we invite God to remove unhealthy attitudes and behaviors, He doesn’t just clean us up—He renews us from within. Purity isn’t a burden to carry; it’s a gift that allows us to see God more clearly and live with greater focus, stability, and joy in everyday life. Highlights Spiritual “cleaning” is essential for a healthy, thriving faith God actively helps renew your heart—you’re not doing it alone Holiness is a blessing that protects, not a burden that restricts A pure heart leads to clarity, peace, and deeper connection with God Letting go of sin creates space for joy and spiritual growth Consistent renewal builds a steadfast, focused spirit Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: A Pure Heart Is a BlessingBy: Whitney Hopler Bible Reading:“Create in me a pure heart, O God, and renew a steadfast spirit within me.” – Psalm 51:10, NIV Every year when I spring clean my home physically, I ask God to help me do spiritual spring cleaning – to clean up my soul. When I clean my home regularly throughout the year, I also often pray for God’s help to get rid of messy attitudes or behaviors, and to blow the fresh air of renewal into my life. It definitely feels like a chore to do physical cleaning. Getting rid of trash, mopping floors, washing windows, and all the other boring and dirty tasks involved in cleaning a house aren’t pleasant. But they’re necessary for living a physically healthy life. It can also feel like a chore to do spiritual cleaning, because it’s stressful to confess unhealthy attitudes and behaviors and to try to make better choices. However, it’s necessary to be spiritually healthy. Unlike with physical cleaning, I have help from God for spiritual cleaning, and that makes all the difference. I’m grateful that I can always succeed with spiritual cleaning – and even enjoy the process of it – because God is always willing to create more purity in my heart and to renew my spirit. Psalm 51:10 is a powerful prayer we can use to ask God to change our hearts for the better. When we’re willing to let God into the messy corners of our lives, he’ll remove the dirt that’s accumulated there and send us fresh help to grow in holiness. When we think about holiness, we may worry that pursuing it will be a chore that will restrict us from having fun or keep us working hard to reach a standard we can never achieve. But God wants us to live holy lives because doing so is truly good for us, and God will help us every step of the way. God wants us to have pure hearts because purity is a blessing, not a burden. God’s commandments for healthy and holy living are actually loving boundaries that protect us from being harmed by sin. Praying for a pure heart invites God to wipe away the dirt of sin from our souls so we can see God more clearly. As Jesus says in Matthew 5:8: “Blessed are the pure in heart, for they will see God.” The reward of purity is experiencing God! A pure heart helps us focus on what really matters most, so we’re not stressed and exhausted from being pulled in many different directions. It helps us realize that God’s ways aren’t meant to restrict us, but to free us to live in ways that help us notice and appreciate the wonder of God’s work in our lives every day. By living each day with a pure heart, we can stay focused on God and enjoy the blessings that God is constantly pouring into our lives. Developing a lifestyle of greater purity is like decluttering a messy room. At first, it might feel hard to let go of certain things. But as the room clears, we realize how stressful it really was to deal with so much clutter. We feel more peaceful in the room, because it’s a healthier space. When we let God help us clean up spiritually, we’ll also notice less stress and more peace in our lives. We’ll have the “steadfast spirit” that Psalm 51:10 mentions – a spirit that’s stronger and more focused, so we’re no longer tossed around by every temptation to sin that comes our way. A pure heart is a blessing, not a chore. It’s the gift of a heart at peace, because it’s the way God designed it to be: clean and whole! Intersecting Faith & Life: As you consider how it’s a blessing to have a pure heart, reflect on these questions: When you think of the word “holiness,” does it feel like a heavy burden or a beautiful invitation? Why do you think that is? Is there a specific kind of mess in your life right now (an unhealthy attitude or behavior) that’s making it hard for you to feel close to God? In Psalm 51:10, King David asks God to renew a “steadfast spirit” within him. In what areas of your faith do you feel most inconsistent right now? How can you ask God for help and rely on that help to be more steadfast in those areas? How do you want to change your life overall, with God’s help, to live with greater purity and holiness? What’s one small yet significant change you can start making right now to live with more purity in your heart every day? Further Reading:Matthew 5:8Ezekiel 36:261 John 1:92 Corinthians 5:17Philippians 4:8 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Of all the promises Jesus makes in the Sermon on the Mount, He extends His greatest to the pure in heart: "they shall see God." (Matt. 5:8). Today, R.C. Sproul contemplates this ultimate blessing in the Beatitudes. Get R.C. Sproul's commentary on the gospel of Matthew with your donation: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the Matthew commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts