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Our guest is JOBY MARTIN, senior pastor of The Church of Eleven22 in Jacksonville, one of the largest and fastest growing churches in America. Joby is also the NYT Best-selling author of multiple books, including his most recent Stand Firm and Act Like Men. He's also part of multiple podcasts, including Deepen and Built for More, and a leading voice for discipling men in America. We discuss the momentum at Eleven22, 4 ways to act like real Christian men, insights on teaching and communication, why men are responding to his message, and so much more. Plus, check out the list of 18 Christian Movements in America to be aware of. Make sure to visit http://h3leadership.com to access the full list and all the show notes. Share them with your team, repost the lists, and follow and subscribe. Thanks again to our partners for this episode: CONVOY OF HOPE - Please donate to help bring hope to those impacted by disasters at http://convoyofhope.org/donate. Convoy is my trusted partner for delivering food and relief by responding to disasters in the US and all around the world. Right now, Convoy of Hope is responding to tornado impacts across the US, Texas Floods destruction, and providing basic needs like food, hygiene supplies, medical supplies, blankets, bedding, clothing and more. All through partnering with local Churches. Join me and please support their incredible work. To donate visit http://convoyofhope.org/donate. And DIME - DIME Accounting will help you manage HR, accounting, payroll and tax. Find out more at http://dimeaccounting.com. Get back to doing what you love by allowing DIME to be your comprehensive business services company. Helping simplify your business – DIME can pay the bills, record deposits, file taxes, run payroll, keep the books, provide legal advice and more. Visit http://dimeaccounting.com to schedule a time to connect with a free demo and learn more.
Who you believe Jesus is will shape the rest of your life. Jamal Alexander preached from Matthew 16 and 1 Corinthians 15:57–58, calling students to move beyond borrowed faith, religious language, or simply knowing about Jesus. When Jesus asked His disciples, “Who do you say I am?” Peter answered with the revelation that changes everything: “You are the Christ, the Son of the living God.” Jamal shared his own testimony of walking into Teen Challenge, giving his life to Jesus, and remaining saved for nearly 38 years. His challenge was direct and personal: long-term victory is possible, but it begins with truly knowing who Jesus is and refusing to build your life on anyone else's version of Him. “Don't act like you think you know Jesus,” Jamal said. He also declared, “If you know who He is, then you know who you are.” This message reminds us that victory in Christ is not passive. First Corinthians 15 says God gives us the victory through Jesus, but the next verse tells us to stand firm, let nothing move us, and give ourselves fully to the work of the Lord. Victory requires surrender, commitment, identity, and daily obedience. The application is clear: know who Jesus is, know who you are as a child of God, and stand firm in the calling He has placed on your life. God is calling pastors, missionaries, evangelists, worship leaders, church planters, and servants from Teen Challenge. The question is simple: will you say yes?
Are you being set up? In this week of our series, "Encounters with Jesus," we dive into Matthew 4 to look at the infamous showdown between Jesus and the devil in the wilderness. Often, we think temptation is just about breaking rules—but it's actually a calculated attack on our identity. When you are hungry, tired, and isolated, you become a sitting duck for the enemy. Through the three specific traps laid for Jesus, we discover the exact blueprint the enemy uses against us today: the temptation to be satisfied, the temptation to be awesome, and the temptation to be powerful.If the enemy wanted to catch you, what bait would he use? Watch to learn how to identify the triggers, illusions, and rationalizations of temptation, and how to stand firm on the truth of God's Word.
Sunday morning sermons from Vertical Church St.Paul.
Daniel 11:2-45
June 14, 2026 - Brian Mashburn
Alright, my armored up sister – we have a battle all around us – what are we going to do about it? Well, here's what we're NOT called to do – we're not called to run head first into battles with the enemy. We're not told to sneak into enemy territory and plan an attack. We're told to put on our armor and STAND FIRM. Do not waver. Do not back down. Don't give an inch of territory. Don't settle. STAND FIRM. Our job is to stand with our armor, eyes fixed on Jesus. Hey Rambo, settle down! Lone Ranger, you're not supposed to do this alone. God has a resounding message for us throughout scripture: Exodus 14:14 – “The LORD will fight for you; you need only to be still.” Deuteronomy 1:30 – “The LORD your God… will fight for you.” Deuteronomy 3:22 – “The LORD your God himself will fight for you.” Deuteronomy 20:4 – “For the LORD your God is the one who goes with you to fight for you against your enemies.” Joshua 23:10 – “The LORD your God fights for you.” 2 Chronicles 20:15 – “The battle is not yours, but God’s.” Nehemiah 4:20 – “Our God will fight for us.” God is fighting – you are to be standing firm. If you're in the middle of a battle, you keep standing and trust God to fight for you as he promises. But make sure you have all your armor on! Let me tell you what is NOT part of God's armor: • Worrying • Whining • Wallowing Paul tells us there's one final thing we must do in the spiritual battle in the unseen … After all this armor, we MUST STAY IN COMMUNICATION WITH OUR COMMANDER. All the armor in the world will do you no good if you're out Rambo-ing alone. God isn't looking for a Lone Ranger. Ephesians 6:18, “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.” Oh if we truly had any idea of the power of our prayers, we would never fail to pray about anything ever again. We just don't see how our prayers move Heaven. We don't see how our prayers allocate God's divine power. We don't see how an army of angels are dispatched for the battle with our prayers. Prayer is your communication with your commander. The one who holds the battle plan, the one who sees every detail, the one who promises the victory – you have a direct line of communication with Him! And yet here we are, God's girls with divine armor, trying to fight our battles without talking to God first. Remember when Paul writes the book of Ephesians and tells us about this Armor of God in chapter 6, he's likely chained to a literal Roman soldier, keeping him in prison. He's looking at this soldier, recognizing piece by piece how his armor relates to everything God has given us for the battle we’re against Satan and his demons. And he's witnessing this soldier receiving orders from his commander. The soldier is there doing what he's been told to do. He's not alone, he's on assignment. He's seeking his commander for his next move. He's on the orders of a higher power than himself. Girl, you're on the orders of a higher power than yourself. You can't afford to be running off into battles, trying things your own way, hoping to fix and save everyone, without constant communication with your Commander. PRAY IN THE SPIRIT AT ALL TIMES AND ON EVERY OCCASION. The Greek word translated “Pray in” means “in connection to” and “with the help of”. This isn't about the words we are saying. This is about HOW we are praying. This is a connection with God through the Holy Spirit to receive divine orders. Now we can make this complicated and messy and really awkward if we want, but it doesn't have to be that way. Some say this means you have to be speaking in tongues, but scripture tells me that praying in a language you cannot personally understand is a GIFT. Some have that spiritual gift, while others have different spiritual gifts. Praying in an unknown language is not a badge of spiritual superiority. Don't make this weird. Don't make what God has given as a gift to some as a reason to be divided or turned away. Praying in the spirit is a heart posture. It is a yearning for God's will above your own. It is a surrender, a submission. It is a connection void of boxes to check and vain words to repeat. This isn't habit or custom. Praying in the Spirit is a connection with God through conversation. If I'm praying for you in the Spirit, it means more than just speaking your name in prayer. It means I'm allowing the Holy Spirit to direct my prayer. When the Holy Spirit is directing, you begin praying over things you may not even know about. Chains to be broken that you don't even see. Healing to happen from within. This is an unrushed, unscripted prayer directed by the Spirit. THAT IS WHAT WE ARE CALLED TO. Praying in the Spirit at all times and on every occasion is a continual connection with your commander. It's seeking his plan and receiving his plan. “Pray in the Spirit”: This means praying under the influence, guidance, and power of the Holy Spirit. It involves aligning your desires with God’s will rather than just listing personal wants. “At all times”: This calls for a constant posture of awareness and communication with God. It means maintaining an open, internal dialogue with God throughout the day, not just during formal prayer times. “On every occasion”: This tells us to bring everything—both joys and crises, routine tasks and major decisions—to God. No event is too small or too large for prayer. A few weeks ago, I found myself on my knees with a woman on the busy walkways in Venice. This was a hurting soul. Aching as thousands of people walked by her day after day. There she lay on her face continually in prayer, begging God for the healing of her 12 year old daughter and the rescuing of her family. My BIG Life sister Jessica and I wrapped our arms around her, cried with her and connected with our Commander. We prayed for her in the Spirit, meaning, we let the Holy Spirit guide us in what to pray because we didn't know how to fix her situation. Now keep in mind, there was a massive language barrier. Yet somehow (and I know how) we were able to understand her and she was able to understand us. Jessica prayed aloud in English, not knowing what to pray, but allowing the Spirit to guide her. The words flowed. Words she couldn't have orchestrated on her own. Requests she didn't even know to make. We returned to find her the next morning in the same place, kneeling, on her face, literally begging God. And that day, we sat with her and shared a picnic breakfast. We treated her like a friend. We laughed. We connected. We shared. We loved. It didn't matter who saw us. It didn't matter what a single other soul thought. And then we once again sought our Commander in this battle. We prayed as the Spirit instructed. Every day since I've been on my knees for Maria and her family. I don't need to be a Lone Ranger out fixing her situation. My money isn't needed. I have a direct line of communication with the Commander of Heaven's Armies, and I'm calling on him for his will, his move, his power, his healing. No Lone Ranger. No Rambo. Just a girl in communication with the Commander through the Holy Spirit. And as he prompts me to pray for her, I do. Not to check a box. Not out of habit or routine. But out of relationship with the One who can truly battle for her. Ephesians 6:18 in the Amplified Bible says, “With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God's people.” The Message translation says, “Prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.” This prayer is a continuous, divinely guided LIFESTYLE rather than an occasional activity. God really isn't interested in what you do once in a while or even what you do out of routine, he's interested in true relationship and connection with YOU! Isn't it wild to think the Creator of the entire Universe desires a real relationship with you, and the way you have it is through continual conversation with him?! Prayer is the ultimate weapon that activates all the other pieces of spiritual armor. Without communication with our Commander, we're just girls with all the armor, running in the wrong direction, fighting battles we have no business fighting. Let's shift from routine to lifestyle. Move from treating prayer as a morning or evening chore to practicing it as an ongoing conversation. Let's rely on spiritual guidance. When you don't know what to pray, pause and ask the Holy Spirit to guide your thoughts and words. You don't have to make it weird. Let's cover all situation. Bring your daily work, your stress, your relationships and your gratitude to God instantly as they happen. Talk to your Commander! Don't be the Lone Ranger out trying to do this alone! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com
Galatians is the urgent call to stand firm in the power of the Gospel of Jesus Christ, where salvation comes by faith in Him alone and not by works!
In Episode #213 of the Way of the Bible podcast, Dr. Philip Zimmerman continues the mini-series Response to the Sermon on the Mount by examining Jesus' teaching about the wise man who built his house upon the rock. The focus of this episode is what believers are called to do when the storms of life arrive: stand and stand firm. The discussion begins with Peter's famous encounter with Jesus walking on the Sea of Galilee. After seeing Jesus on the water, Peter boldly asks to join Him. At Jesus' command, Peter steps out of the boat and walks across the waves. Yet after successfully reaching Jesus, Peter notices the wind, becomes afraid, and begins to sink.This moment serves as a powerful picture of the Christian life. Many believers begin their journey with enthusiasm and faith. They experience God's power and guidance. Yet when challenges, opposition, doubts, or distractions arise, their focus shifts from Christ to circumstances.The episode emphasizes that Peter's problem was not the wind or the waves. The issue was doubt. His attention moved from Jesus to the storm.Drawing from numerous passages throughout Scripture, the episode demonstrates that God consistently calls His people to stand firm. Moses instructed Israel to stand firm before the Red Sea. King Jehoshaphat and the people of Judah were told to stand firm and watch God fight on their behalf. The Apostle Paul repeatedly urged believers to stand firm in faith, freedom, grace, and truth.A major theme of the episode is spiritual warfare. Jesus prepared His disciples not merely for ministry success but for opposition. As believers mature in Christ and become more effective witnesses, they often encounter resistance from spiritual forces seeking to distract, discourage, and derail them.The solution is not retreat. It is steadfastness.The episode highlights Ephesians 6 and the armor of God, reminding listeners that they are engaged in a spiritual battle. Believers are called to put on truth, righteousness, faith, salvation, and the Word of God so they can withstand attacks and remain standing.The message concludes by challenging listeners to consider where Jesus may be calling them to step out of the boat. Faith is not simply believing Jesus can do the impossible. Faith is continuing to trust Him after the first step has been taken.The call of Christ is clear: hear His words, obey them, keep your eyes fixed on Him, and stand firm regardless of the storms that arise.For those who build their lives upon the Rock, the rain may fall, the streams may rise, and the winds may beat against the house—but it will not fall, because it has been founded upon Jesus Christ.
Manchester City have lodged a £106m offer for Nottingham Forest midfielder Elliot Anderson that could reach £120m with add-ons according to Jack Gaughan and Tom Collomosse in the in Daily Mail, David Ornstein of The Athletic and Fabrizio Romano. However, Forest are standing firm in wanting more than the £125m Liverpool paid for Alexander Isak according to Ornstein, while Romano says Forest want more than £120m. It appears City have not ruled out a third bid with Manchester United also interested in the England international who is currently at the World Cup. #nffc #nottinghamforest Matt Davies is joined by Mikey Clarke and Chris Aylmer.
After You've Done All You Can, Just Stand
Reflection by Gemma Life has a way of throwing storms at us — pressures, distractions, doubts, and challenges that can shake even the most sincere faith. In this week's reflection, Gemma brings a brilliant historical illustration to life as she explores Paul's call to "stand firm and hold fast" from 2 Thessalonians 2:15. https://www.bible.com/bible/111/2TH.2.13-17.NIVUK She reflects on what it means to be truly rooted — not just in good intentions or trying harder — but in something far more solid and dependable. With warmth and honesty, Gemma offers three practical ways we can build our lives on firm foundations, and reminds us that faith is never just for ourselves: it's something we receive and pass on. This is a short but powerful reflection that will leave you encouraged and grounded — perfect for the start of your week. Runtime: approx. 7 minutes
Audio Only Podcast Below Tanner Brack Stand Firm Download
The whole work of God is involved in holding you. The Father knows you. The Spirit is shaping you. Jesus has covered you. Grace and peace are being multiplied over your life. That is not shallow encouragement. That is identity strong enough to stand on. Stand Firm pt 4.
In this episode, I sit down with Rhonda Stoppe to discuss biblical parenting in a culture that challenges truth. We talk about discipling children in everyday life, helping kids develop discernment, raising sons with godly character, and finding freedom from the pressure to be a perfect parent. Rhonda also shares encouragement from Moms of the Bible, reminding us that our success as parents is not measured by our children's outcomes but by our faithfulness to God. Whether you're raising toddlers, teenagers, or praying for adult children, this conversation offers practical wisdom and biblical encouragement for every mom. Rhonda's Website Moms of the Bible Book Rhonda's Books Find Shanda www.shandafulbright.com Instagram & Facebook: @shandafulbright Email: hello@shandafulbright.com Free Resources: https://shandafulbright.com/links YouTube: http://bit.ly/ShandaYT2021 Store: www.Shandafulbright.com/shop
June 7, 2026 - Brian Mashburn
How should Christians respond to Pride Month?Many believers find themselves caught between two extremes: staying silent or responding with anger. In this episode, Brady Cone explores a better way forward—one rooted in biblical truth, gospel hope, and genuine influence.Discover how Christians can stand firm in their convictions, engage the culture with wisdom, and share truth without unnecessarily pushing people away.Whether you're navigating conversations online, engaging with friends and family, or simply wondering how to make a difference in today's culture, this discussion offers practical guidance for responding with both truth and grace.
Sunday morning sermons from Vertical Church St.Paul.
The whole work of God is involved in holding you. The Father knows you. The Spirit is shaping you. Jesus has covered you. Grace and peace are being multiplied over your life. That is not shallow encouragement. That is identity strong enough to stand on. Stand Firm pt 3
May 31, 2026 - Brian Mashburn
Colossians 2:6-8: Explore how to walk in Christ and stand firm in the faith, watching out for human tradition, and empty deceit from the elemental spirits. For the study resources and manuscript go to messiahbible.org
Stand firm and see the deliverance the LORD will give you.. Do not be afraid; do not be discouraged. [NIV]
The whole work of God is involved in holding you. The Father knows you. The Spirit is shaping you. Jesus has covered you. Grace and peace are being multiplied over your life. That is not shallow encouragement. That is identity strong enough to stand on. Stand Firm pt 2
2 Timothy 4:1-8, 16-17"Be Ready, Stand Firm"Daniel, Outreach Resident
May 24th | Freedom | Galatians 4:28-5:1In this message from Galatians 4:28–5:1, Pastor Matt Darby unpacks one of the central themes of the Gospel: freedom in Christ. Through Paul's powerful words to the Galatian church, we are reminded that Jesus didn't save us so we could live bound by fear, shame, performance, or religion—He set us free.This sermon explores the contrast between slavery and sonship, effort and promise, religion and grace. Using the story of Sarah and Hagar, Pastor Matt shows how many believers still struggle with a “slave mentality,” trying to earn what God has already given through Jesus.You'll be encouraged to:• Know your identity as a child of promise• Recognize the conflict that comes with following Christ• Reject performance-based Christianity• Stand firm in the freedom Jesus purchased for youFreedom is not something you achieve—it's something Christ has already secured. The question is: will you live in it?Do you know JESUS? https://www.nbgilmer.org/do-you-know-jesusNeed PRAYER? https://www.nbgilmer.org/praySupport through GIVING: https://www.nbbctx.org/giving
Sunday morning sermons from Vertical Church St.Paul
May 24, 2026 - Brian Mashburn
Series: Contending for The Faith Title: "How do we stand firm in truth and love?" Part 1 Scripture: Jude 1:1-16 2 Cor 13:5 "test yourselves to see if you are in the faith. Examine yourselves." Numbers 14 12 spies Ezekiel 16:49 Sodom and Gommorah's sins 1 Cor 6:9-11 Wicked Corinth received cleansing Bottom line: Standing firm means contending for The Faith, rejecting distorted grace, and staying vigilant in fruit-bearing of both ourselves and others in love and by love. INTRODUCTION CONTEXT OUTLINE CONCLUSION DISCUSSION QUESTIONS NOTES YOUTUBE DESCRIPTION MAIN REFERENCES USED My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. OPENING STORY(ies) From the Lord of the Rings second book, The Two Towers In The Lord of the Rings, King Théoden has slowly fallen under the corrupting influence of Gríma Wormtongue. Wormtongue constantly whispers lies, fear, half-truths, and discouragement into the king's ear until Théoden becomes weak, passive, isolated, and unable to discern reality clearly. The corruption is subtle, not obvious. Wormtongue presents himself as a loyal counselor while actually undermining the king and the kingdom from within. Then Gandalf confronts the deception directly. He exposes Wormtongue's influence, calls Théoden to wake up, and helps him see clearly again. Once freed from that corrupting voice, Théoden rises, regains strength, and leads courageously. That parallels Jude well: False teachers rarely arrive looking dangerous. They infiltrate quietly (“have slipped in among you” — Jude 4). They distort truth while pretending loyalty. Over time they weaken discernment, courage, holiness, and mission. Jude, like Gandalf, is sounding the alarm: wake up, see clearly, contend for the faith, and do not surrender the community to corrupt influences. -ChatGPT Jude is giving the Church a wake-up call to arms. It's a challenging call that most Christ-followers brush aside so it won't disturb their spiritual slumber. Through Jude's letter, God is calling his church--his body--to rise up and contend for the faith, reject distorted grace, and stay vigilant with ourselves and others regarding ungodliness. We do all of this in love because we're loved. This calling is for everyone. And it's a calling few are willing to step into. It reminded me of Shackleton's newspaper ad when recruiting and hiring men for his expedition to cross Antarctica: Right image courtesy of John Hyatt http://johnhyattillustration.com SHACKLETON Newspaper ad: "Men wanted for hazardous journey. Low wages, bitter cold, long hours of complete darkness. Safe return doubtful. Honour and recognition in event of success." CONTEXT The book of Jude was written by Jude, who identifies himself as “a servant of Jesus Christ and a brother of James” (Jude 1). Most scholars believe this means Jude was also a half-brother of Jesus, making him part of Jesus' earthly family (cf. Matthew 13:55). Rather than emphasizing his family connection to Jesus, Jude humbly identifies himself as Christ's servant. He likely wrote the letter sometime before AD 70 to a group of Christians facing the growing threat of false teachers infiltrating the church from within. Jude originally intended to write a positive letter about “the salvation we share,” but felt compelled instead to urge believers to “contend for the faith that was once for all entrusted to God's holy people” (Jude 3). The danger was not primarily persecution from outside the church, but corruption from inside it. These false teachers distorted God's grace into permission for immorality, rejected God's authority, and influenced others through arrogance, sensuality, and selfish ambition. Jude responds with some of the strongest warning language in the New Testament, drawing repeatedly from Old Testament history and vivid illustrations to remind believers that God takes both truth and holiness seriously. Yet the letter is ultimately framed by hope: believers are loved by God the Father, kept by Jesus Christ, and sustained by God's power. Bottom line: Standing firm means contending for The Faith, rejecting distorted grace, and staying vigilant of both ourselves and others in love and by love. OUTLINE I. Contend for "The Faith" by holding fast to the Truth (1-4) * It's about who we are in Christ. (1-2) * It's about being loved so that we love others. (1-2) * It's the purpose of this letter (3) * It's why this is the purpose of this letter (4) II. Reject the distortion of grace and don't give in to licentious ways * You will be judged * Old Testament examples CONCLUSION ““Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.” Luke 6:41-42 NIV https://bible.com/bible/111/luk.6.41-42.NIV “Because the church here is under a satanic lullaby and I'm falling asleep. Every time I try to wake up, the lullaby goes faster. Let's go back to my country.” According to the testimony, an Iranian Christian couple escaped persecution and moved to a Western country (often retold specifically as America). The husband believed they finally had “the abundant life” — safety, money, comfort, freedom. But after only a short time, the wife became deeply troubled and told him she wanted to return to the Middle East because the spiritual complacency of the Western church was more dangerous to her soul than persecution in Iran. It appears to come from interviews and testimony connected to the documentary Sheep Among Wolves Volume II and was later repeated on podcasts and blogs, including an interview on Jennie Allen's podcast/blog. https://www.jennieallen.com/blog/the-underground-church?utm_source=chatgpt.com Pray Questions (Write this down) - grab an index card and pen What is God saying to you right now? What are you going to do about it? Write this down on the index card in the seat pockets. DISCUSSION QUESTIONS Discovery Bible Study process: https://www.dbsguide.org/ Read the passage together. Retell the story in your own words. Discovery the story 1. What does this story tell me about God? 2. What does this story tell me about people? 3. If this is really true, what should I do? What is God saying to you right now? (Write this down) What are you going to do about it? (Write this down) Who am I going to tell about this? Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast NOTES "A ten-year-old started screaming about a wave no one could see—and 100 people lived because her parents believed her. December 26, 2004. Mai Khao Beach, Phuket, Thailand. Christmas holiday. Perfect weather. The Smith family walked along the sand on their first overseas vacation together. Then Tilly noticed something wrong. The water wasn't behaving normally. ""It wasn't calm and it wasn't going in and then out,"" she later recalled. ""It was just coming in and in and in."" The sea had turned frothy—""like you get on a beer,"" she said. ""It was sort of sizzling."" Any other ten-year-old might have thought it strange. Tilly knew exactly what it meant. Two weeks earlier, her geography teacher Andrew Kearney had shown the class footage of the 1946 tsunami that devastated Hawaii. He taught them the warning signs: sea receding unusually far, frothy bubbling water, ocean behaving strangely. Tilly was watching those exact warning signs unfold in front of her. She started screaming at her parents. ""There's going to be a tsunami!"" They didn't believe her. They couldn't see any wave. The sky was clear. The beach was calm. But Tilly wouldn't stop. She became more insistent, more frantic. ""I'm going,"" she finally said. ""I'm definitely going. There is definitely going to be a tsunami."" Her father Colin heard the urgency in her voice. He decided to trust his daughter. By coincidence, a Japanese man nearby overheard Tilly use the word ""tsunami."" He'd just heard news of an earthquake in Sumatra. ""I think your daughter's right,"" he said. Colin alerted hotel staff. They began evacuating immediately. Tilly's mother Penny was one of the last to leave. She had to sprint as the water began rushing in behind her. ""I ran,"" she recalled, ""and then I thought I was going to die."" They made it to the second floor with seconds to spare. Then the wave hit. Thirty feet tall. Everything on the beach—beds, palm trees, debris—was swept into the pool and beyond. ""Even if you hadn't drowned,"" Penny later said, ""you would have been hit by something."" The 2004 Indian Ocean tsunami killed over 230,000 people across 14 countries. Entire beaches in Phuket were wiped out. But at Mai Khao Beach, not a single person died. Because a ten-year-old girl paid attention in geography class. Tilly was hailed as the ""Angel of the Beach."" She received awards, spoke at the United Nations, met Bill Clinton. Her story is now taught in schools worldwide. Her father Colin still thinks about what could have happened. ""If she hadn't told us, we would have just kept on walking,"" he said. ""I'm convinced we would have died."" Tilly still credits her teacher. ""If it wasn't for Mr. Kearney,"" she told the UN, ""I'd probably be dead and so would my family."" Two weeks. One lesson. One hundred lives. That's the power of education. YOUTUBE DESCRIPTION Contending for the Faith | “How Do We Stand Firm in Truth and Love?” Preacher: Darien Gabriel Series: Contending for the Faith Scripture: Epistle of Jude 1–16 (NIV) Grace Christian Fellowship Grace Christian Fellowship In a culture filled with spiritual confusion, distorted grace, and growing compromise, the book of Jude gives the church a wake-up call. Jude urges believers to “contend for the faith that was once for all entrusted to God's holy people” (Jude 3). The danger wasn't primarily persecution from outside the church—but corruption from within. False teachers quietly slipped into the church, distorted God's grace into permission for sin, rejected God's authority, and weakened discernment among God's people. In this message, Pastor Darien Gabriel walks through Jude 1–16 and explores what it means to stand firm in both truth and love. Bottom Line Standing firm means contending for the faith, rejecting distorted grace, and staying vigilant in fruit-bearing of both ourselves and others in love and by love. In This Sermon * What it means to “contend for the faith” * Why false teaching is often subtle and deceptive * The danger of spiritual complacency * How grace can be distorted into license for sin * Why vigilance and discernment matter in the church * The examples of Israel, Sodom & Gomorrah, and rebellious angels * How believers can examine themselves faithfully and lovingly * Why truth and love must stay together Key Scriptures * Epistle of Jude 1–16 * Second Epistle to the Corinthians 13:5 * Book of Numbers 14 * Book of Ezekiel 16:49 * First Epistle to the Corinthians 6:9–11 * Gospel of Luke 6:41–42 Opening Illustrations This sermon includes reflections on: * The Two Towers and the corrupting influence of Gríma Wormtongue on King Théoden * Ernest Shackleton's famous Antarctic expedition recruitment ad * Testimonies from persecuted believers who warn against the spiritual complacency of the Western church Jude reminds us that false teaching rarely announces itself openly. It slips in quietly, weakens discernment gradually, and lulls believers into spiritual compromise. But God calls His people to wake up, see clearly, and remain faithful to Jesus Christ. Opening Prayer: “Lord God, help us grow to be and do like Jesus, while abiding in Him and leading others to do the same.” If this message encourages you, please like, subscribe, and share it with others seeking truth, discernment, and faithful discipleship in Christ. #Jude #ContendForTheFaith MAIN REFERENCES USED “Proverbs,” by Ray Ortland, Preaching the Word Commentary, Edited by Kent Hughes Exalting Jesus in Proverbs, Daniel Akin Windows of Wisdom, Stephen Olford “The Bible Knowledge Commentary” by Walvoord, Zuck (BKC) “The Bible Exposition Commentary” by Warren Wiersbe (BEC) Outline Bible, D Willmington (OB) Willmington's Bible Handbook, D Willmington (WBH) NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ Chronological Life Application Study Bible (NLT) ESV Study Bible (ESVSB) https://www.esv.org The Bible Project https://bibleproject.com “Look at the Book” by John Piper (LATB) “The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY) Claude.ai
Raj Prakash Paul || The Lord's Church India
What do you do when your testimony is put on trial? In this episode, we step into the tension of John 9 where the healed man is dragged before the Pharisees. What should have been a celebration turns into an interrogation. Questions are fired. Doubts are raised. Pressure builds—not just on him, but even on his family. Jesus warned this would happen. When your faith becomes visible, it also becomes vulnerable to scrutiny. But in the middle of questioning, God gives something powerful: boldness, clarity, and the right words at the right time.
This is the Second Session of the Born for Battle Bible Study. This is part one of Stand Firm, Hold Your Ground Message taught by Marilyn LeFevre and Cricket Albertson Looking at the life of King Jehoshaphat and his prayer life with God. Part 1 - taught by Marilyn LeFevre
This is the Second Session of the Born for Battle Bible Study. This is part two of Stand Firm, Hold Your Ground Message taught by Marilyn LeFevre and Cricket Albertson Part 2 taught by Cricket Ablertson Do you have your arrows ready for the battle? Are we ready with a verse or prayer for when the battle gets hard?
Sunday morning sermons from Vertical Church St.Paul.
Gospel of Matthew chapter 24 contains Jesus' prophetic teaching about future events, often called the Olivet Discourse. Jesus speaks about deception, wars, persecution, and signs leading up to His return, urging believers not to be troubled or misled. He emphasizes endurance, faithfulness, and readiness, reminding His followers that no one knows the exact day or hour of His coming. Through parables and warnings, Christ calls His people to remain spiritually alert, living with wisdom, obedience, and hope. This chapter reminds us that while the world may shake, believers are called to stand firm and keep their eyes on God's promises. Hashtags: #Matthew24 #StayWatchful #EndureToTheEnd #SecondComing #FaithfulAndReady #DoNotBeDeceived #StandFirmBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'
Second Epistle to the Thessalonians encourages believers to remain steadfast in faith during persecution, confusion, and waiting for the return of Jesus Christ. Paul comforts the church by reminding them that God is just, faithful, and in control, even when evil seems to increase. He warns against deception concerning the day of the Lord and urges believers to stand firm in the truth they have received. The letter also emphasizes disciplined living, perseverance, prayer, and refusing idleness while awaiting Christ's return. This book reminds us that believers are called to live faithfully, work diligently, and remain hopeful until the Lord comes again. Hashtags: #2Thessalonians #StandFirm #ReturnOfChrist #FaithfulLiving #DoNotBeDeceived #PersevereInFaith #HopeInGodBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'
In this episode, we welcome Aaron Graham to the show. He is a pastor, author, and speaker. He is also the founder and lead pastor of The District Church in Washington, D.C. and the author of the new book "Unshakable Faith: How to Stand Firm in a Culture of Lies". In this interview, we discuss how he and his family were held hostage in Kuwait, why he decided to get into full-time ministry, why most people's faith is actually shakable, why he thinks pastors are to blame, how we are to war against wolves in sheep's clothing, how we should define and deal with “Progressive Christianity”, the spiritual warfare component of dealing with Christianity in modernity, whether or not “church hurt” is an actual category, why every generation is tempted to edit the Bible, how we are to reckon with “justice” and “equity”, how we can be a “bearer of revival”, and much more. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every client you work with moves through a journey. The situations are always different, but the stages are remarkably consistent. I've watched them unfold across hundreds of clients over nearly two decades, and at some point I started giving them language.In this episode, I walk through the four stages I see every client move through when they start working on their money: See Clearly, Stand Firm, Own It, and Build Forward. I talk about what the client is experiencing at each stage, what they actually need from you (which is often different from what you want to give them), and the coaching mistakes that happen when you're doing the right work at the wrong time.This episode connects to the SpendFirst™ methodology, but the pattern applies regardless of what system you use. Once you see it, you'll coach differently.Resources mentioned: Episode 27: The four Stages FrameworkFCA and Specialty Toolkits: closing to new enrollment May 18, 2026
Welcome back to another episode of the unSeminary podcast. Today we're joined by Aaron Graham, lead pastor of The District Church, a diverse and growing congregation in the heart of Washington, D.C. Founded in 2010 just a few miles from the White House, the church has become known for its global diversity—with people from more than 80 nations represented—and its commitment to living out the gospel for the good of the city. Are you noticing both spiritual curiosity and spiritual drift among people in your community? Wondering how to disciple people faithfully in a culture that increasingly pushes back against historic Christian orthodoxy? In this conversation, Aaron shares insights from his ministry context in D.C. and his new book Unshakable Faith: How to Stand Firm in a Culture of Lies, offering practical ways churches can respond to cultural pressure while forming resilient disciples from the next generation. A generation leaning in—and drifting away. // Aaron observes a striking tension among young adults today: some are pursuing faith with new seriousness, while others are quietly drifting away. Cities like Washington, D.C., attract highly educated young professionals who want to make a difference in the world through public service. Many are motivated by compassion and a desire to serve others, but they also face cultural pressures that can slowly reshape their beliefs. In Aaron's experience, this environment creates both incredible opportunities for ministry and real challenges in maintaining historic Christian faith. Some people are exploring spiritual questions deeply, while others disengage from church entirely through gradual spiritual drift. Understanding doubt, deconstruction, and denial. // Aaron encourages church leaders to distinguish between three different spiritual responses: doubt, deconstruction, and denial. Doubt is a natural part of faith—it involves uncertainty and questions that can ultimately strengthen belief when handled within a supportive community. Deconstruction, however, goes further by dismantling previously held beliefs. While some deconstruction may be necessary—especially when people have experienced unhealthy theology or spiritual abuse—it becomes dangerous when it happens in isolation without reconstructing a healthier biblical foundation. Denial is the final stage, where a person actively rejects core Christian beliefs. Recognizing these distinctions helps pastors respond with wisdom and compassion rather than assuming everyone wrestling with faith is in the same place. Creating space for honest questions. // One practical way The District Church engages doubt is through a summer series called “This Is My Story.” During this series, church members share short testimonies about their biggest spiritual questions and how God met them through those struggles and doubts. These stories normalize honest questions while showing that faith can deepen through wrestling with difficult issues. Instead of centering doubt itself, the church highlights the journey from questioning to deeper trust in God. This approach has been especially meaningful for newcomers, helping them see that the church is a place where people can wrestle honestly with faith while still moving toward spiritual maturity. Resisting the pull of cultural lies. // Aaron's book identifies several cultural narratives that quietly reshape Christian belief. One example is what he calls the “selective Christian”—someone who edits Scripture to match personal preferences or cultural expectations. When believers accept only the parts of the Bible that feel comfortable, the authority of Scripture slowly erodes. Over time, this selective approach strips the gospel of its transformative power. Aaron emphasizes that discipleship must include serious engagement with the whole Bible, even the passages that challenge modern assumptions. Returning to deep Bible engagement. // One of the most effective ways Aaron addresses cultural pressure is by encouraging consistent Bible engagement within the church. Through reading plans, group discussions, and teaching that emphasizes submission to Scripture rather than simply learning about it, believers begin to develop a more holistic faith. Interestingly, Aaron notes that people who deeply engage Scripture often become both more morally conservative and more socially liberal with deeper compassion toward others. Instead of fitting into political categories, they develop a kingdom perspective shaped by the teachings of Jesus. Holding together justice and biblical conviction. // Throughout his ministry, Aaron has worked extensively in justice initiatives, advocating for the poor and vulnerable. However, he has also seen many leaders abandon historic Christian beliefs while pursuing social justice causes. This experience convinced him that justice and biblical orthodoxy must remain connected. True justice flows naturally from a high view of Scripture and the lordship of Christ. When churches separate the two, they risk losing both their theological foundation and their long-term spiritual influence. To learn more about Aaron Graham's book Unshakable Faith: How to Stand Firm in a Culture of Lies, visit aarongrahamdc.com, where you can find resources, curriculum, and links to purchase the book. Plus, check out District Church at districtchurch.org. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Risepointe Do you feel like your church’s or school's facility could be preventing growth? Are you frustrated or possibly overwhelmed at the thought of a complicated or costly building project? Are the limitations of your building becoming obstacles in the path of expanding your ministry? Have you ever felt that you could reach more people if only the facility was better suited to the community’s needs? Well, the team over at Risepointe can help! As former ministry staff and church leaders, they understand how to prioritize and help lead you to a place where the building is a ministry multiplier. Your mission should not be held back by your building. Their team of architects, interior designers and project managers have the professional experience to incorporate creative design solutions to help move YOUR mission forward. Check them out at risepointe.com and while you’re there, schedule a FREE call to explore possibilities for your needs, vision and future…Risepointe believes that God still uses spaces…and they're here to help. Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. Super excited that you have decided to tune in today. I know you got a lot going on this week and the fact that you would turn us on is just incredible. So we want to honor you for that. Thanks for doing that. Rich Birch — Today, we’re going to talk about some stuff that I know is applicable to all of us. It It’s the kind of conversation that we’re we’re wrestling with in all of our churches. And we also have a repeat guest, which you know does not happen that often at unSeminary. And you know when we have repeat guests, it means I really want you to hear them and hear what they have to say out. Rich Birch — Today we’re honored to have Aaron Graham with us. He is the lead pastor of of District Church. It was founded in 2010 in Washington, D.C. It’s a Christ-centered, culture-defining church. for transplants and natives. The church was born from a dream about what it would look like for a church to be, or to seek the peace of the city and to exist for the sake of Christ and for the good of the city.Rich Birch — So we’re really excited to have Aaron with us today. Aaron, welcome back to the podcast after a couple of years, but glad to you glad you decided to come back on. Appreciate that.Aaron Graham — Thanks, Rich, for having me and love what you guys are doing and how you’re practically helping church leaders like myself address problems we’re facing in our organizations and culture cultural contexts. Rich Birch — Kind of you to say that. Give us a bit of the District story for folks that, you know, my mom listens to every episode, but not everyone listens to every episode. But kind of to give us a bit of the District story and and talk a little bit about how you intersect with all of that.Aaron Graham — Yeah, we launched 15 years ago right in the heart of DC. We meet two miles north of the White House, and made up of mostly young adults becoming more intergenerational. But one of the things we’ve become known for is just our diversity. So there’s over 80 nations represented in the church. Last night at the newcomers dinner, there were 14 nations represented… Rich Birch — Wow.Aaron Graham — …and so just in that small little dinner. So that’s a real privilege we have of of doing that. We’re a church of life groups and just love what we’re doing right here in the heart of DC.Rich Birch — So good. I once heard a leader say that, you know, DC is full of young leaders, young people like, and, you know, the the whole thing that, you know, the main business will call it in DC is all run on the back of, you know, 20s and 30s who are making a huge difference. What have you noticed with reaching that? And I know, i know you’re, you’re, you’re, like you said there, you’re becoming a more diverse church and, you know, age-wise in all different ways. But let’s let’s kind of focus in on that kind of 20-somethings, 30-somethings. What have you been noticing with folks in that generation as it comes to faith and their relationship with Jesus and, you know, all of their kind of spiritual side? What’s what are some of the observations you’re seeing?Aaron Graham — Yeah, well, I think a lot of young adults are leaning into their faith more than ever. There’s a revival in so many ways happening among young people, but there’s also a lot of retreating and people drifting in their faith. And so we kind of find ourselves with people either leaning in like never before or leaning out like never before. And in a context like D.C., people move to D.C. to change the world. I mean, this is where you come.Rich Birch — Right.Aaron Graham — This is a city of public service. And so these are the Ivy League, educated top of their class. They move here. They land that that job at the U.S. Capitol working for a member of Congress or the White House or an agency whatever, an advocacy advocacy firm. Aaron Graham — And so what happens is it’s very highly educated people here. And highly educated people I’ve noticed have a deep care for those who are suffering. And they want to make a difference. That’s like what public service is all about. Rich Birch — Right. Aaron Graham — Like I want to help serve people. Rich Birch — Right.Aaron Graham — And like the government is supposed to exist to serve people. And so just that kind of love for neighbor. I want to help people out. And so D.C. is like a very politically progressive, highly educated city. And there’s a lot to draw upon with that because people are making a lot of sacrifices. But it does come with some problems, mainly people drifting from biblical orthodoxy, the historic Christian faith that has been handed down to us.Rich Birch — Yeah, I, so I’m Canadian for folks that are listening in and don’t know that I lived in the States for a bunch of years. We lived in New Jersey. And I remember the first time I visited D.C. as a Canadian, I felt patriotic for America. I was like, man, this place is unbelievable. Aaron Graham — Yeah. Yeah. Rich Birch — I’m like, you know, and obviously I was just there as a tourist and actually we’re visiting some friends and we got the tour of the Capitol, one of these like behind the scenes, let me put you behind the velvet rope. And I was like, this place is unreal. Like what a, what a place to serve and… Aaron Graham — Yeah. Rich Birch — …it has that kind of feeling of, you know, while people are are coming to change the world really in a positive way. I’d love to kind of focus in on this as you talk about people that are leaning, you know, leaning back, leaning away, drifting from their faith, drifting from orthodoxy. You know, we’ve we’ve heard a lot about even the kind of deconstructing movement and that, you know, there’s, it is an interesting time we live in, spiritually, because these are like two realities that are kind of happening at the same time, people leaning in and leaning back.Rich Birch — What are some of those common assumptions that you’ve noticed for people who are leaning back from, from, like you say, an Orthodox Christian faith?Aaron Graham — Yeah, absolutely. I think one is just, we’ve we’ve heard this, but just church hurt. I think scandals and hypocrisy in the church among leaders is kind of at least at an all time high of what we’re hearing about right now. And so because we’re so tapped into the news and online, I think most people are very aware, if they haven’t had a bad experience, they know somebody who has been been hurt by a religious leader or by you know a church leader. And it’s sort of like, you know we always hear the bad examples, right? Aaron Graham — Like all the planes that arrive safely every day, you never hear about. But when when the one plane has some mechanical issues or has has a rough landing, you hear about it. And I think there’s so many just faithful pastors and church leaders out there that are doing awesome work. But unfortunately, we’re hearing about the, the, the bad apples. And there’s been a lot of them that have been reported on. So I think that influences people saying, do I really want to be a part of this? If it’s an option, do I? You know, so church hurt’s one of them. Aaron Graham — I think theological differences. I mean, this is the age of the church split and human sexuality is like front and center of that. Rich Birch — Right. Aaron Graham — But politics increasing these, these last few years or what side are you on and how do you interpret? So, so I think, political, theological differences. And then I think just like complacency, like just straight up spiritual drift. It’s not doctrine doctrinal. It’s not scandal. It’s just like, you know what? Like, it’s just easier not to go to church. Aaron Graham — It’s sort of the folks that left during COVID. It’s like, oh I’m going to watch online and then I’m not going to return to church. It’s just like that spiritual drift. So those are some themes I’m seeing, you know, right here in DC. And I’ve seen as a pattern and talking to other church leaders.Rich Birch — Yeah, that I’d love to kind of narrow in a little bit there on this tension between spiritual drift, like it’s the, you know, I’d rather watch football or whatever, you know, complacency. And then actually folks that are wrestling, honestly, that are asking questions and are are struggling. What have you seen? How how do you discern that how how does that? How does that work itself out? What have you learned about the difference between people who are in these kind of two categories?Aaron Graham — Yeah, I talk a lot about the difference between doubt, deconstruction, and denial. And I think it’s helpful to have these kind of three categories because it’s easy to just put everybody in the same category when they’re not dealing with the same thing.Aaron Graham — And so to doubt is to lack confidence, to be unsure about something. And that’s like part of what it means to be human, to have questions.Rich Birch — Right.Aaron Graham — Like we want to have churches where like youth and young adults can ask honest questions about human suffering and about questions they have theologically like that. You want people to be curious and it says in the book of Jude that we need to be merciful to those who doubt.Aaron Graham — And so we see that modeled in Jesus. But he ultimately calls us beyond our doubt. Like he doesn He doesn’t call us to like center our doubt. He calls us to walk by faith, not by doubt. And so we have to create space for that. But you know if a church is like, you know its mission statement is to just welcome doubters and then you center that, that’s actually not a very forward…Rich Birch — Right.Aaron Graham — …facing thing. Rich Birch — Right.Aaron Graham — And so, so, so we need to create space for doubt. And sometimes people, that’s just what they’re having. They’re are just having questions. Aaron Graham — I think deconstruction is a step beyond doubt and deconstruction is like when you are in the process of dismantling your beliefs. And sometimes there’s some beliefs that need to be dismantled because there’s like, you grew up in a church that had like really messed up theology. Rich Birch — Right. Yeah. Aaron Graham — Like you grew up in a cult or something. Rich Birch — Yeah. Aaron Graham — And you’re like, I’ve got to deconstruct this. Or like I experienced spiritual manipulation and I thought this is what it meant to honor a leader. Or I experienced abuse in some way. And so you have to kind of deconstruct that. The problem is a lot of people are deconstructing outside of the context of community or biblical community. And so they’re doing so in isolation and the enemy loves that. Like the enemy loves to isolate us. Aaron Graham — And so if you’re going to deconstruct something unhealthy, you have to reconstruct. And the problem is there’s been a lot of deconstruction without reconstructing. So so there’s doubt, there’s deconstruction, and then unhealthy deconstruction can lead to denial, right? This is Judas, right? This is like, I will not go with you. Rich Birch — rightAaron Graham — Like and so denial is like, is more active, where doubt is more passive, denial can be ah more more active. And I think it’s very dangerous. This is Jude saying, snatch them from the fire. You know, this is life or death type of thing. So.Rich Birch — Can we focus in a bit on the doubt piece for a second? What does that look like for you as a leader? Like, what are some practical ways that we can offer space for people who are, who do have legit doubts? And, you know, I get that there’s this tension of like, we don’t want to create just like, let’s all get around and talk about what we don’t know. But like, how how can we do that? Or how are you doing that at District? What’s that look like for you guys?Aaron Graham — We do a series every summer called This Is My Story, where I don’t preach for two weeks and we hear 10-minute testimonies from people in our church. So three 10-minute testimonies each week, and we select people in our church and then we coach them around how to prepare for it. And they share a question, their biggest question, their biggest doubt, their biggest struggle and how they’ve moved through that and how it’s actually enabled them to deepen their faith and not to deconstruct their faith.Aaron Graham — So it’s testimony time, but it’s structured around how they’ve moved through doubt. Because I think our biggest questions, for me as a child, it was why do kids die of preventable causes? Like it shapes so much of your calling if you process it in a healthy way. And so, yeah, so this is my story. And that’s just been really helpful. It gives the pastor a break. Rich Birch — Right. Aaron Graham — Sometimes I’m doing it when I’m on vacation. Rich Birch — Yeah. Aaron Graham — So allows me to step out, but it also allows leaders. And so what it does in terms of formation in the congregation is we’re actually moving the date this year to be when most newcomers come at the end of August. Rich Birch — That’s cool.Aaron Graham — Because it’s been so popular with newcomers. Cause they’re like, Oh, I see myself in this church. Like, Oh, you have questions too. I have questions. But once again, it’s not like I’m centering that doubt or that question at the end of the day. So, so that’s, that’s one thing practically, you know, we’ve done.Rich Birch — Yeah, that’s cool. I love that. And, you know, there there was a time in the generation before me where, yeah, it was like, you don’t acknowledge any of that, right? It’s like, you don’t, you can’t ask any of those questions. Cause that, that is it’s like, just asking the question is going to, it’s like something bad is going to happen. I worked for a long time for a lead pastor that did open forum Q and A after every single message. So every single message you would say, Hey, like, is there anything, have any questions about anything I said or left unsaid? And similarly, it, it created a culture where, people kept you honest as a preacher. I hated it when I spoke. I was like, gosh, because you know, like any question? Aaron Graham — Totally.Rich Birch — But it did create a culture where like, hey, it’s okay to ask, right? It’s okay to to explore for sure.Aaron Graham — Yeah, that’s great.Rich Birch — Yeah, that’s interesting.Aaron Graham — I love it.Rich Birch — So getting back to this whole idea, you know, doubt, discernment, denial, at some point, you know, you’ve started to see some patterns in the culture around us, some recurring themes that you’ve seen. And actually you package these into a book that I want to make sure people, I actually think it’d be a really helpful tool for folks. But and so no, I’m not just trying to sell books, but I do think it’s a helpful thing. Help us talk through, so tell us about the book and how is it set up? What is the framework for it?Aaron Graham — Yeah, so the new book’s called Unshakable Faith: How to Stand Firm in a Culture of Lies. And for me, it really came about from trying to see this pattern of so many people slowly drifting from their faith and saying, how do we prevent this as pastors?Aaron Graham — Like, the if we don’t disciple our people, the world gladly will. And in some ways, they’re doing the world’s doing a better job…Rich Birch — Right.Aaron Graham — …of discipling our people. And so what are these like subtle lies that people are believing that is causing people to, you know, not lean into their faith. And I’ve just seen it like in the urban center here, I’ve just seen so many well-intentioned, highly educated, sometimes often sincere people just drift.Aaron Graham — And so they’re no longer going to church. They’re not raising their kids in the faith. And so, yeah, I’ve just seen it over and over. And so I wrote this book in response to that. And honestly, in so many ways, it’s a critique of what I what I call progressive Christianity. And I mean that theologically, not politically. But it’s it’s when someone reinterprets Scripture, the historic teachings of Scripture, to make it more comfortable or palatable to the current culture.Aaron Graham — It’s it’s like emphasizing relevance over faithfulness. And so what I’ve seen so often over and over is that oh, this isn’t just a conversation around human sexuality or progressive Christianity. Progressive Christianity is becoming a layover to post-Christianity for so many people. And so I just began to say, okay, is this new thing? Oh, it’s actually not new. It’s not in the last like 20 years.Aaron Graham — This has been happening for like 500 years since the enlightenment where you know progressive Christians, or however they’re labeled, end up denying the miraculous. And then denying at the core the resurrection of Jesus Christ, which is like the very core of our faith. Rich Birch — Right.Aaron Graham — I was like, this isn’t just a conversation around human sexuality, which is where it started with the newcomer. This is, you know, or with the leader, even in the church, this is about something much more deep.Aaron Graham — And so that’s when I just began to pray in this and and just say, what are the patterns that I’m seeing? What are these lies that people are often like well-meaning, but believing? And how is that compromising our ability to call people to faith, but also help make disciples. So.Rich Birch — Is there, I think, friends, I had a chance to sneak peek at this book and I think it could be a great resource for many of our churches. It could be a great kind of small group discussion, a great leadership book. I think it could be a fantastic thing for us to do with our leadership team together wrestling through these these issues. so We’re not going to be able to cover all of it, but what would you say maybe one of these pernicious subtle lies that you see is prevailing? It it’s it it pops up all the time. Help us unpack one of those.Aaron Graham — Yeah, sure. So one of them I talk about is the selective Christian, the person who edits scripture to fit preferences rather than engaging in the whole word of God. And you know, Jim Wallace, who is a well-known social justice advocate in the 70s, when he was at Trinity Evangelical Seminary, got together with some friends, and they went through the Bible and they cut up every reference in the Bible to the poor, or to the widow, the orphan. And there’s like 2000 verses in the Bible about about that. And he would go around and he’d hold up a Bible and he’d say, this is the Bible we have in in America. It’s a Bible full of holes because we’ve neglected the call to justice and the call to care for the poor.Aaron Graham — Well, I’m seeing that same thing happen in this next generation around some other core doctrine, around human depravity, around human sexuality, around gender and marriage and these other things that we don’t want to talk about. But what’s really at stake in so many ways is the authority of Scripture. And so we pick and choose what parts we want to believe. And then we strip the gospel of its saving power because we’ve only chosen to believe the parts that are the most acceptable to us and our friends in this cultural moment. That’s just a really dangerous way to not be formed in our faith.Rich Birch — Yeah. And, you know, I think we’ve, you can see that in how, you know, we handle scripture. I think one of the dangers that we face as preachers, we did a study where we looked at common passages that people were using over a couple years in churches. And we found that, you know, it’s not surprising, right? People come back to like the same passages time and time again, because I think we are trying to, even if it’s not if it’s not a like a willful decision, we just kind of drift in that direction of like, hey, well, I’m just not going to talk about that because I just am not sure what to say. Rich Birch — How how do you fight this in yourself, in the church around you? Because you know you are a winsome leader. You’re a church full of grace. You’re trying to actually interact with the culture. You’re not running for the hills. You’re not like, you know, putting your head in the sand kind of thing. How, how do you, how does not being a selective Christian work itself out in, in your world?Aaron Graham — Yeah, so one of the things I’m trying to really emphasize in our church is like Bible engagement. It seems like so 101, but it’s like, guys, we got to read our Bibles. Rich Birch — Yeah, no, absolutely. Aaron Graham — And so it’s like you know Bible in a year kind of plans, getting as many groups together. I lead a group on on Bible in a year, and it’s like, let’s read the whole Bible and let’s like struggle with these passages and talking about it and like, let’s see the power of the word of God.Aaron Graham — And so, you know, there’s a lot of research that shows that people who engage with the Bible have like measurable differences in their life. And one of the things is that when you actually engage in not in reading the Bible, but actually submitting yourself to it, you become both more liberal and conservative. Because you you you become more morally conservative and you become more socially liberal, like in caring for the needs of others. And so you just break out of these categories.Aaron Graham — And for somebody like you in Canada, that’s not in the US, like, it’s kind of crazy how we get polarized in the U.S. over certain things that that global Christians don’t get as as polarized on in some ways.Rich Birch — Right.Aaron Graham — And so I think that’s one of the things that I’ve seen a lot of fruit in is like, hey, we’re going to be at a church that’s about the word of God. We’re going to teach the word of God. We’re going to sit under its authority even when it’s uncomfortable.Aaron Graham — And I find even in very progressive cities like D.C., people hunger for biblical teaching.Even if they they don’t agree with it all, they’ll come listen to it because they’re looking for something that’s different than what they’re hearing everywhere else where it’s like affirm, affirm, affirm everything. It’s like, I wanna be called to something higher, something that’s bigger than me, that’s more historic than me. So as it relates to being a selective Christian, I think just simple Bible engagement and really putting effort in that has is has borne a lot of fruit.Rich Birch — Yeah, that’s cool. I know my lead pastor has been saying the same thing for the last few years. And I would I would echo this. I think this has been, this is a very unique season where I think in general, the culture is leaning in and asking the question, what is it about this? And, you know, Jeff, my lead pastor makes the joke. He’s like this, you see this rippling it all in all parts of culture. There’s you know one of the outcomes of the fact that things are so kind of changing all the time, we’re we’re obsessed with the you know the latest trend or whatever, is people want things that have been true for a long time. They’re and it’s why are people putting chickens in their backyards? And what is it with all the sourdough? Like, why does that stuff, why is that resonating? Rich Birch — There’s a connection to this so, you know, similar kind of cultural issue that we’re saying here with scripture, where it’s like, I’m intrigued by the Bible. I want to learn about that because that’s it something we’ve been telling each other these stories for thousands of years. And how does that apply to our lives? Let’s not miss that moment, church leaders, and not actually give them what they’re what they’re looking for. So yeah, that’s that’s interesting.Aaron Graham — Absolutely. I think the devil really overplayed his hand as it relates to secular culture. Meaning, secular culture meaning it’s defined itself in opposition to the church with a message of the more personal freedom you have, the more autonomy you have, the more the happier you’ll be. And Gen Z is waking up and being like…Rich Birch — That’s not true. Yeah.Aaron Graham — …no, this is not fulfilling. I want something more historic and rooted. And that’s, I think, one of the things that’s leading a lot of people to come into the church right now in this generation. They’re just saying, I’m hungry for God. And I don’t think that just having more freedom and flexibility is the answer.Aaron Graham — It’s like so somebody just gave their life to Jesus on Sunday, came to the newcomer’s dinner last night, and he’s like, what do I need to do next? And and you know and I gave it to him hard. I was like, it’s not just about praying a prayer. You prayed that, praise the Lord, and you’re going to baptized and you’re doing a Rooted group and all this. But it’s like, what in your life, in your relationships in your work, like you need to cut some things off, like repentance, like change directions. And he’s like, yeah, like, tell me more. You know, he’s like leaning in.Rich Birch — Yeah, yeah.Aaron Graham — Like, I think people want to be led, like in love, but they want to be led. Rich Birch — Yeah.Aaron Graham — It’s not just like choose your own adventure.Rich Birch — Yeah.Aaron Graham — That’s not helping this generation.Rich Birch — Yeah, that’s so true. I would echo that. You know, it does feel like we’ve come to the end of secular humanism. And and I remember a time when I first started ministry, I was like, well, it sure seems that that’s working. Aaron Graham — Yeah. Rich Birch — Like, it’s just so dominant, but it feels like there’s this collective like, well, that didn’t work. So. Rich Birch — What was that what’s another lie that we, again, we’re not gonna able to get to all of them. So don’t worry, friends. And we, you know, you’re gonna have to read the book. But what’s another one that that has bubbled up that’s been, you know particularly intriguing as you’ve interacted with people around it?Aaron Graham — Yeah, um there’s there’s so many different ones, but I think um one of them is the divisive influencer. This is the seventh lie, so I’ll kind of take it to the the end of the book here. But the divisive influencer is really growing right now. It’s somebody who kind of mirrors cancel culture instead of practicing radical forgiveness and grace. Aaron Graham — And so we see a lot of political polarization right now. We feel it in our families. We feel it in our churches where it’s like you’re coming for a holiday meal and it’s like, it’s this tension underneath. We feel it in life groups and it’s like, how do we navigate this? And so that’s that’s one of the ones that, you know, being in DC the political…Rich Birch — Yeah, it was gonna that was going to be my follow-up. I’m like, wait a second. Isn’t that the bread and butter of the people you work with?Aaron Graham — Yes. And honestly, people, when they come to church, even in DC, they don’t want to like enter into an echo chamber. They want to be formed. They want to go upstream. They want to hear the word of the Lord.Aaron Graham — And so I think that one of the things as it relates to this, like cancel culture and like the solution to that obviously is like Jesus, it’s like, love your enemies, forgive those who persecute you. Like actually when you lean into relationships with people who are different, like that’s that’s how you you grow.Aaron Graham — And so whenever we’re dealing with an issue, like whatever, some issues in the news, and it’s like, oh, what should should we what should we include in our prayer? Do we need to talk about that in the sermon? And you know you’re getting pressure from certain people to do that. One of the things I’ve realized is that if we haven’t gone upstream as church leaders, and taught our congregation the biblical call around poverty or abortion or immigration or whatever, then when it pops up in the news, we get very reactive and people interpret that through their political lens. They’ve already made their mind up.Aaron Graham — And so some pastors are playing on this and you can kind of grow your church, like you’ll lose 10%, but grow 40% because you kind of lean into that predictable division.Rich Birch — Yep.Aaron Graham — But I think that one of the the calls of of Jesus is like, how do we we go upstream so you can form people to say, hey, we have to engage in poverty. We have to… But like two Christians can agree on addressing something like abortion, poverty, you know justice, and disagree which policy solution will be the best. And so we should have that kind of diversity our church.Aaron Graham — That’s what’s made our nation great is having that level of diversity. And I think we need to model that out in the church, not just our racial and ethnic diversity but I think our political diversity is increasingly important and it’s not to say that each side is like morally equivalent on each issue. I think some parties are way better on certain issues than others. But I think we have to really lean into this forgiveness and not lean into this radical divisive influencer even though that kind of posture may be rewarded online. And this next generation is, I think a high percentage of them want to be influencers online. So there’s ah a great temptation to kind of lean into that. But it’s like, what does Jesus teach us around that?Rich Birch — Right. Yeah, that’s so good. Yeah, I think you’re calling out of something that we you know definitely see. And there’s ah even ah ah this kind of return of particularly young men back to church. There’s some of that that I’m not sure is is actually positive where it’s it’s leaning towards. It’s a it is a very politically charged kind of faith that to me doesn’t read Jesus. It or it’s a it’s just one aspect maybe of of of Jesus. So that’s interesting you’re calling that out for sure.Rich Birch — Off-roading a little bit on a similar topic, one of the things I find fascinating about you, about the church, about District, is that there was like this false dichotomy that’s set up in a lot of churches. It’s like, hey, you can either be a church that is has a high value on scripture, which you clearly do. Or you can be a church that is engaged in issues of development and justice in the world around you. You can’t do both of those. You can’t actually make a difference in the community around you, be cared, be care about the poor care about those things and also have a high view of scripture. I’m not saying that’s true. I’m saying there seems to be this popular notion out there. Your church seems to be doing both, trying to do both. Am I reading that correctly? Help me understand how, how you see those interacting with each other.Aaron Graham — Yeah, I’ve always been known the last 20 years in ministry as the justice guy, the one calling the church to engage in justice. And then I looked up around and saw so many of my justice friends had deconstructed their faith, were no longer pastoring churches, and their kids weren’t following Jesus. Rich Birch — Right.Aaron Graham — And I was like, something’s wrong. Because it’s like, oh, we’re trying to like care for the poor, but now we’ve lost our faith in the process. And the kids that we’re raising, we have no message for them other than just be tolerant and inclusive Christians. Like tolerant being tolerant and inclusive and loving is a great value. Jesus is the most loving person, but he called people to repentance and he called people to the to to the Father.Aaron Graham — And so I think that that’s always just been a a big value of ours is like the authority of scripture and the Lordship of Christ. And I think that leads to justice. Like, um and so I think it’s just being willing to stand alone. I’ve lost a lot of friendships over this. Not not just friendships. Not like I don’t talk to somebody, but just like colleagues in ministry, because there’s like theologically, like you just believe something that’s different. Like you’ve stepped outside of biblical orthodoxy.Aaron Graham — So I think we have to be, be willing to to stand alone. And i think we’re on the winning side. I think Jesus and justice, I think both those things go together. Rich Birch — Right.Aaron Graham — So I don’t think we’re crazy, but it is hard to hold them together when the political narratives are so forming and deceptive. And so it’s hard. It’s hard for me. I got a lot of flack for my theological positions in this city. but I think, you know, we got to be willing to stand alone.Rich Birch — Yeah. Very cool. Well, I want to, I think this could be a great book, as you were writing it. What were kind of what were you picturing your kind of ideal situation where it would land? Obviously you want lots of people to read it, but to me, I saw it. I was like the, when I, the sneak peek I looked into, I was like, man, this could be a great, I think a really good discussion starter in a leadership team. Are there other environments you think, Hey man, this could be really a great place to, you know, to use this resource.Aaron Graham — Yeah, the the the main person I’m writing to, and I hope a lot of people read it, but the main person is like a 23-year-old that graduates from college that has at least a nominal Christian faith. They have the intention to join a church when they move to the city and land their first job, but they are totally at risk of abandoning their faith unless they make some very clear decisions and are a part of a church that has made some really clear decisions around, we’re not going to believe these lies. We’re going to call them out, and we’re going intentionally disciple you away from being discipled by secular culture and disciple you around the Word of God. Aaron Graham — That’s my hope. You know If anybody that’s deconstructed comes back to faith, praise the Lord. Hallelujah.Rich Birch — Right. Yeah, that’s amazing.Aaron Graham — But I’m actually trying to do a prevention so that all the people who are coming to faith right now in this revival, that it falls on good ground. Because we have such a discipleship culture in our churches that is able to name and discern, first, and then name these lies and to help this next generation stand firm in the gospel. And so that’s that’s the subtitle of the the book is how to stand firm in a culture of lies.Aaron Graham — And for so long, we were trained in the church as church leaders to evangelize people who were like spiritually kind of curious and open, like kind of the seeker sensitive movement. That’s how like international, but I grew up as a missionary kid. So it’s like, we were trained to like share the gospel with people who like just needed to hear that there’s one God and that he loves you and that you can have a relationship with him.Aaron Graham — But now we’re trying to evangelize a post-Christian culture, which you know a lot about in Canada. And we’re learning more about here in in North America. And that culture actually is not just like ambivalent towards Christianity. It’s actually anti-Christian faith. Rich Birch — Right.Aaron Graham — They’re trying to evangelize us. And so if we just try to take the same approach where we’re just loving and let me give them a hug, see if they hug back, they’re actually winning. Rich Birch — Right.Aaron Graham — And so so so it’s like, how do we… how do we have a plan to say, you know what, we’re going to love the world. We’re going in the world, but not of the world. But it’s it’s like it’s a whole different, I can use that word on on this, ah the word here on this church leaders podcast. It’s a whole different missiology around how to engage in mission.Aaron Graham — And so, yeah, so I’m hoping that we reach the 20-something and I’m hoping that people talk about this. We wrote this and we have a small group video curriculum coming out as well, because we really want pastors who say, I want this culture in my church to be able to have people do it in groups, discuss it… Rich Birch — That’s great. Aaron Graham — …and be able to make these commitments before it becomes an even greater problem in our churches.Rich Birch — Yeah, that’s good. That’s a really vivid picture of, like you say, the 23 year old who’s moving to the city, um you know, who has some faith, but is is maybe at risk, I think is ah is ah is a vivid picture for all of us. And I would share, you didn’t actually say it this way, but I would share some concern with the swell towards faith. I don’t, who am I? Like the, obviously it’s an amazing thing that’s going on. Lots of people are taking steps toward Jesus. I’m not going to be the guy that’s like, that’s bad.Rich Birch — But I would say I’m concerned that we are a good steward of this moment, that it’s like, man, I have been waiting my entire ministry career for this to happen.Aaron Graham — Yeah.Rich Birch — And now, gosh, let’s not drop the ball. And I think your book could be a part of helping us think through and helping leaders and individuals think through this. So the name of the book is Unshakable Faith. And again, you said that: How to stand firm in a culture of lies. Where can people, look at that? There’s a shot of it. There’s got a beautiful front on. It’s very hip. I’m assuming we can get it at Amazon. Are there other places we should go to get copies of this?Aaron Graham — Everywhere books are sold so um if you go to aarongrahamDC.com—just my name aarongrahamDC (double meaning for District Church and DC of the the city of DC) aarongrahamDC.com —and then you’ll see the links to all the retailers on there, including Amazon, but all the different retailers Christianbook, Books-a-million, Barnes and Noble, all that. And so, yeah, you can you can grab a copy there, and we’d love to hear from you as well. You you can have a place where you can contact me on there.Rich Birch — Oh, that’s great. Perfect. We’ll put links to all of that in the show notes. And friends, like I say, if you’re a long-term listener, you know, we don’t actually typically have a lot of authors on, but I wanted to have Aaron on because I do think this is particularly poignant for us, I think, in in today’s culture. And I think it could be a thing that could really help your team, help, you know, people at your church, I think could be ah a really great resource for that. Rich Birch — As we wrap up today’s episode, any kind of final words you’d have for a church leader that’s wrestling in, that’s wrestling with these issues today is, is maybe feeling some of this tension around, you know, feeling compromised at the door kind of thing. Help us, help us as we wrap up today.Aaron Graham — Yeah, well, first off, just thanks for having me on and having me back, you know, as a repeat guest. That’s awesome. I love what you’re doing. Like I said, I learned so much from you. Some practical stuff is so great to hear all the different speakers that come on and and leaders. Aaron Graham — But yeah, no, I think the the the message that I want leaders church leaders to hear is that if you don’t run to this problem around what’s happening in our culture and how it’s affecting discipleship, this problem will get worse. And, and I think that one of the the challenges for me being in the belly of the beast in the heart of DC, I’m not just like DC, like, so I’m like in the heart with all these national leaders, very educated people, is that it’s sort of like a signal, kind of like downtown New York city is as well. It’s like a signal of where culture is going.Aaron Graham — And so if, if you don’t lean towards this conversation and learn, this problem will only grow in your church. And so while it might be uncomfortable for some of you based on, like if you’re like me and you’re wired as like a harmony person, like I don’t want to have disagreements on my staff or with my board or in my family conversation, like it will only get bigger and worse. So lean in and and take advantage of of resources from people who are writing about this, who have thought about it. And don’t be alone in this. Don’t try to be isolated in this conversation because there’s a lot of people who, even though you might feel alone where you’re pastoring or where you’re leading, there’s a lot of people who feel the same way you are. And so, so get connected in, in with them. So, so that’s, that’s what I’d say.Rich Birch — That’s great. Thanks so much, Aaron. Give us that website again where we want to send people to if they want to connect more directly with you or with the church.Aaron Graham — Yeah, just aarongrahamDC.com. And that’ll also link to our church website, districtchurch.org. And we’d love to have people visit us when you’re in DC, because like you said, DC is a fun city.Rich Birch — Love it. It is a fun city.Aaron Graham — It’s one of the best cities to 250th anniversary of DC. Lots of celebrations happening this year. Rich Birch — Yes, that’s true. Aaron Graham — So come in and see us. Rich Birch — It’ll be a big year. That’s great. Thanks so much. Appreciate being here today, sir. And we’ll have you back on sometime soon. Thanks for coming.Aaron Graham — Awesome. Thanks, Rich.
Send us Fan MailGrace and peace to youI hope all is well This week is episode 3 of Season 20. We started with discussing the change of seasons in our life, then being obediently relatable. These go hand in hand in our walk with Jesus and how we walk through this lifeToday, we discuss what it means to Stand Firm, Pray in The Spirit and how to Walk with God. Sometimes when life gets busy or we are thrown curve balls such as trials or tragedies, we must adjust our stance in order to stay in step with The Lord. Our approach may continually change but His does not. When we learn to Stand Firm and Pray in the Spirit we automatically or should I say, supernaturally learn to stay in step with God, close to Him, no matter what life throws our direction.God bless yall Brother Jeff Support the show
In(to) THE freedom, STAND FIRM. In THE freedom, do NOT submit AGAIN to any form* of slavery.*Legalism (Law) or Licentiousness (lust).[Interlude: 5.7-12 - the scope of the problem]Legalism's nature.Legalism's result.Legalism's cascade.Legalism's deception.Standing FIRM in THE freedom of Christ looks like:________________. v.5________________. v.6