Podcasts about Sermon on the Mount

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

There's nothing wrong with having money just as long as money doesn't have you. In Matthew chapter six, Jesus told us not to store up for ourselves treasures on earth, but to store them in heaven where they can never be lost or stolen. Today, Ron shows us what it looks like to be good stewards of our material wealth as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

In this Episode, Lexie, Ian, and Jace discuss the opening section of the Sermon on the Mount in Matthew 5v2-12, which is historically known as the Beatitudes. Through this conversation, they unpack what Jesus means by “Blessed” and talk about how the beatitudes should permeate through all of life.

In this episode we process the conversation that shaped this week's message in our Sermon on the Mount series. Together we wrestle with Jesus' call to live out practices like giving, prayer, and fasting—not just as actions, but as reflections of what's happening inside of us. We talk about health, both physical and spiritual, and why motives matter so much in building a life that can stand when storms come.

“Nevertheless, not My will but Thine be done.” Jesus said those words in the Garden of Gethsemane, on the night before He laid down His life to pay for your sin and mine. But not long before this night in this garden, Jesus gave His disciples a model for prayer. And in that model, what we know as the Lord's Prayer, we find the words, “Thy will be done on earth as it is in heaven.” Coming your way next, Ron unpacks that phrase and walks us through the rest of the Lord's Prayer, as he continues his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

What does it mean to live rightly when no one's around to applaud? In this episode, we keep walking through the Sermon on the Mount and land at the fold—the center—where Jesus invites us into something deeper: real prayer, real presence, real integrity.We talk about invisible acts of righteousness, what prayer actually does, and how the Lord's Prayer is more than a recitation—it's a reorientation of our whole being.Also… we take an integrity test (no pressure).This conversation invites reflection, not performance. And it asks an honest question:Would you live differently if no one saw you do it?

In this Bible Story, Jesus climbs a small hill and preaches to thousands of people about the kingdom of God. He speaks about the backwards economy of God’s blessings. That the poor in spirit, meek, and mourning are the ones to inherit ultimate blessing from God. All these things cause awe and wonder in those listening. This story is inspired by Matthew 5-7 & Luke 6:37-42. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 5:44 from the King James Version.Episode 182: As the crowds gathered around Jesus He began to teach them. He taught them about righteousness, prayer, and love for one another. Some were amazed and listened with eager ears while others were firm against Him with grimaces on their faces. Where will we stand as we listen to His words?Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

We have had a couple of requests for The Beatitudes which are at the beginning of the Sermon on the Mount. This is one of Jesus' most famous sermons and I'm thrilled to share this episode. There is a lot to unpack. It includes the Lord's Prayer (I get emotional reading that!) and teachings on loving our enemies and not worrying about tomorrow. I think it's important to mention that some of the teachings are metaphorical. Jesus does not want you to gauge out your eye. He is emphasizing the importance of eternal salvation over anything else--over any earthly sins or desires we may have.Again, I'm so blessed and excited to share this episode. We were in need of some red lettered words from Jesus. Thank you, God. Amen.We are reading Matthew 5 through 7 in the NIV. (I use some NKJV wording for The Lord's Prayer because it is how I learned it.)If you have been blessed by this podcast and would like toshow your support with a $1 donation, please go to paypal.me/hcharltoncrespin. Don't forget to Like and Subscribe on YouTube! https://www.youtube.com/@BedtimeBibleStoriesforAdults 15% off ClevrBlends Sleeptime Latte and more: https://www.clevrblends.com/discount/BLONDE15?rfsn=6713548.9b6046f Cozy Earth Bamboo Pajamas and Loungewear 20% off! Use code: HEATHERChttps://cozyearth.com/heatherc

If we're being honest, most of us would say we don't pray nearly as often, or as effectively, as we should. If you want to revolutionize your prayer life, you've picked a great day to be here for Something Good with Dr. Ron Jones. Because coming up next, he does a deep dive into the prayer Jesus gave His disciples in Matthew chapter six, the Lord's Prayer. Using the word "prayer" as an acronym (P-R-A-Y-E-R), Ron outlines six key aspects to the prayer over the next two days, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Central Christian Church is a non-denominational church in Wichita, KS. We are happy to share the teaching of our pastors and friends with you through this podcast. If you have any questions or want to know more about us, visit https://www.ccc.org/ Sermon Notes: https://www.bible.com/events/49487907 Matthew 5-7

Pastor Gregg shared that in the Sermon on the Mount, Jesus teaches that true righteousness flows from a transformed heart, not just outward actions.

South Park Episode Review Sermon on the Mount Let me know if you want me to review the whole Series FOLLOW ME Buisness Inquries DaDojoproduction@gmail.comPersonal Instagram: https://www.instagram.com/senseink/Podcast Instagram: https://www.instagram.com/dadojocast/Youtube Personal: https://www.youtube.com/@NkechukwuPodcast Youtube: https://www.youtube.com/@DaDojoPodcast

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.” In Matthew chapter six, Jesus spoke those words to an extremely large crowd of people on a hillside in Galilee. And on every subject He addressed, from giving to praying to fasting, He spoke not only of right behavior but of right motive. Stay with us now as Ron moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.”

Send me a Text Message!As we dive into the beatitudes, we immediately run into the word "Blessed." The word is used 9x's in the first 11 verses of the Sermon on the Mount. The Living Bible translates it, "fortunate, or happy."  Eugene Peterson in The Message uses the word "lucky."  What is the essence of lucky?  It's getting something you don't deserve.  In the Greek language, the word blessed is the word makairos. How do you describe, the blessed life? Makairos? What 2 or 3 things would you like to happen in your life, where if they happened, you would consider yourself "makairos."  Blessed? What is the blessed life? (And how do we get it?)

Read OnlineAnd he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all. Luke 6:17–19The Gospel of Luke presents us with what is traditionally known as the “Sermon on the Plain.” Almost everything Luke includes in this sermon is also found in Matthew's “Sermon on the Mount.” Matthew, however, adds some teachings not found in Luke. Matthew's sermon has three chapters while Luke's has only one.In this, the introduction to this “Sermon on the Plain,” from which we will be reading all week, Luke points out that large numbers of people came from far and wide to listen to Jesus. This crowd included many Jews but also included many people from the pagan territory of Tyre and Sidon. And what was it that drew so many of them? They came to “hear” Jesus preach and “to be healed.” They wanted to hear the words of Jesus since He spoke with great authority and in a way that was changing lives. And they were especially amazed by the healing power that Jesus manifested. The last line of the passage above gives great emphasis to this desire for healing. “Everyone in the crowd sought to touch him because power came forth from him and healed them all.”It's interesting that Jesus performed so many powerful miracles as He went about His public ministry. This was especially the case as He began His ministry. He became a sort of instant celebrity to many and was the talk of the many surrounding towns. But it's also interesting to note that, as time went on, Jesus gave more emphasis to His teaching than He did to the miracles.What is it that draws you to our Lord? Perhaps if there were numerous manifest miracles performed today by God, many people would be amazed. But physical miracles are not the greatest work of our Lord and, therefore, should not be the primary focus of our relationship with Him. The primary reason we should be drawn to our Lord is because His holy Word sinks in deeply, changes us and draws us into communion with Him. This is clearly seen by the fact that now that the Gospel message has been deeply established and the Church formed, physical miracles are rare. They do happen, but not in the same way that they did as Jesus first established His public ministry.Reflect, today, upon the primary reason you find yourself drawn to our Lord. Seek out His living Word, spoken within the depths of your heart. The most important miracle that takes place today is that of interior transformation. When a person hears God speak, responds to that Word, and allows Him to change their life, this is among the most important miracles of grace that we could ever encounter. And this is the central reason we should be drawn to Him, seek Him out and follow Him wherever He leads.My miraculous Lord, please draw me to Yourself, teaching in the wilderness of my interior life of silence and solitude. Help me to seek You out so that I can hear Your Word, spoken to me to give me new life. May I always listen to You so that Your holy Word will transform me more fully, making me into the new creation You desire me to be. Jesus, I trust in You.Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Rabbi Schneider continues his deep dive into the Sermon on the Mount, expounding on what Yeshua said regarding marriage, integrity, and righteousness.

The three pillars of Jewish piety, on today's edition of Something Good. The word piety isn't used all that often these days, and if it is, it usually has a negative connotation. But two thousand years ago, the word still held its original meaning, which was a heart centered on God. There were three pillars of Jewish piety back then, and Jesus spoke about each of them in Matthew chapter six. Ron takes us there next, in his continuing series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Elder Isaiah Lin speaks on the greatest sermon of all time - Jesus' Sermon on the Mount.

Debbie kicks off our fall series by sharing what the Sermon on the Mount has to say to a community in mourning, like ours following the mass shooting at Annunciation.

This week we welcome Rev. Dr. Mandy McDow, senior pastor of First UMC Los Angeles, for a fresh take on the Sermon on the Mount. Known for her humor, honesty, and fearless preaching, Mandy brings us into Jesus' challenging words: “Do not worry.”With stories that will make you laugh and truths that will make you think, she helps us discover how faith and courage can free us from anxiety — and open us to the Kingdom of God here and now.Reflection Questions:1. In what ways are you carrying worry right now?2. How can your faith in God provide you stability amid your worry?3. How has this church helped you live your life as God intends?Find out more at HydeParkUMC.org/NextSteps

Why to Hear and Do the Sermon on the Mount - Matthew 5:1, 7:24-29

Matthew 5:21-26; Charles Johnson, Senior Pastor; the fourth sermon in the series on the Sermon on the Mount, "He Sat and Taught."

Equipping Hour | Synoptic Gospels | Sermon on the Mount/Plain by OrlandoGrace

Jesus flips our understanding of blessing upside down in the Beatitudes, showing that true blessing comes through humility, mercy, and even persecution for His sake. In this message, Executive Pastor, Glenn Goldsberry, breaks down Jesus's revolutionary teaching from the Beatitudes and dives into what it means to live as citizens of God's kingdom in today's world. #alloflifealltheearth #walkgrowlive #christian #church #jesus Renaissance Church - Richmond, Texas https://ren-church.org

A sermon on fasting and giving.

In this opening message of The Red Letters series, we begin with Jesus' iconic Sermon on the Mount — starting with the Beatitudes in Matthew 5:1–12. Jesus turns the world's definition of happiness and success upside down, showing us that true blessing comes not through power or achievement, but through humility, mercy, and a heart fully dependent on God. In this episode, we unpack the character traits of Kingdom citizens and what it truly means to live a life marked by spiritual depth and surrender. Main Takeaway: True happiness begins with spiritual humility and dependence on God — not status, success, or strength.

1 Corinthians 16:13-14 Let me know what you think of this weeks topic?  The Tightrope Walk: Christian Masculinity in 2025 As a Christian man in 2025, navigating masculinity can feel like walking a tightrope between cultural pressures and biblical truth. Society's expectations and changing norms create unique stigmas, challenging how men express strength, manage emotions, and live out their faith. The real struggle lies in defining a "strong man"—is it the stoic image promoted by culture, or the Christ-like example of servant leadership?   Breaking the "Man Code" Modern culture often prescribes a restrictive "man code" that demands emotional suppression and self-sufficiency. Being a Christian man can clash with this code, leading to stigmatizing judgments from both inside and outside the church.   "Too soft": The biblical call to be gentle, compassionate, and loving can be mislabeled as "soft" or weak by a culture that equates masculinity with aggression and dominance. Christian men can face pressure to be "harder" in their interactions, conflicting with Christ's example of humility and grace. Stoicism vs. emotion: Stoicism, with its emphasis on emotional control, can be an attractive but unbiblical model for men pressured to hide their feelings. However, biblical examples show that genuine strength includes vulnerability and righteous emotion. Jesus, for instance, wept openly and expressed deep sorrow. True strength is found not in suppressing emotions, but in engaging with them in a godly way.   The embarrassment of being counter-cultural As society becomes increasingly secular, Christian men may feel embarrassed or hesitant to openly share their faith. Growing secularism: The pressure to conform to secular values can make Christian beliefs seem outdated or irrelevant. Topics like traditional marriage, gender roles, and biblical authority are often viewed as controversial, making open discussion challenging.   Standing firm vs. fitting in: This tension can lead to a quiet, private faith rather than a bold public witness. The Bible, however, warns against being ashamed of Christ's testimony. Courage is needed to be counter-cultural while remaining gracious and loving. The evolving landscape of roles   Changing cultural norms regarding gender roles also impact how Christian men are perceived in the family, church, and workplace. Balancing roles: Christian men must balance traditional biblical commands with modern societal shifts. For example, a man might need to support his wife's career while still serving as the spiritual leader in the home—a collaborative effort grounded in love and biblical principles.   Leadership and servanthood: The biblical model of leadership is not dominance, but Christ-like servanthood. A Christian man is called to protect, provide, and guide his family with humility, mirroring Christ's sacrificial love for the church.   What is a strong Christian man? Ultimately, a strong Christian man isn't defined by cultural "man codes" but by his commitment to biblical principles. Rooted in Christ: True strength comes from relying on God's power, not one's own. Biblical manhood is Christ-likeness, not a human-made ideal. 1 Corinthians 16:13-14: The Apostle Paul's words offer a powerful summary of biblical masculinity: "Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love". This call is not to cultural machismo, but to a courageous faith lived out with integrity and love.   Servanthood and humility: A strong Christian man rejects worldly measures of success and instead prioritizes serving others with humility, just as Jesus did. In 2025, Christian men are called to reject cultural distortions of manhood and embrace the biblical vision: a masculinity defined by Christ, marked by humility, and expressed through courageous, loving action.     would Jesus be considered soft today?   That's a complex question because "soft" is a culturally loaded term that has changed over time. While Jesus's gentle and compassionate nature might be labeled "soft" by some today, the full picture of his ministry shows a powerful, assertive, and challenging figure who would not neatly fit modern categories of masculinity.   Here's a breakdown of how different aspects of Jesus's character would be perceived in today's world: Aspects that might be perceived as "soft"   Compassion for the outcast: Jesus consistently associated with those on the margins of society—tax collectors, prostitutes, the sick, and the poor. In a world that often prizes social status and separates people, this counter-cultural acceptance could be perceived as weak by those who favor exclusivity.   Emotional vulnerability: The Gospels describe Jesus weeping, such as at the death of Lazarus (John 11:35). In some modern contexts, where men are pressured to suppress emotion, this vulnerability might be misunderstood as "soft" or unmanly.   Teachings on humility and non-retaliation: Jesus's sermon on the mount, which teaches turning the other cheek and being meek, directly opposes worldly aggression and pride.   This would clash with modern "man codes" that emphasize a dominant, "alpha male" persona. Servant leadership: By washing his disciples' feet (John 13:1-17), Jesus demonstrated that true leadership is rooted in service and humility. A society that rewards and idolizes power might find this model of leadership to be "soft" or naive.         Confronting hypocrisy: Jesus was not afraid to call out the religious and political leaders of his day for their hypocrisy, pride, and greed. His public rebukes of the Pharisees would still be seen as a bold and unsparing challenge to authority today.   Cleansing the Temple: This is one of the most famously assertive moments in Jesus's ministry. He physically drove out merchants and money changers who were exploiting the faithful. His anger, often called "righteous indignation," was a fierce defense of God's house and an act of holy confrontation.   Authority over spiritual forces: The Gospels describe Jesus casting out demons and commanding unclean spirits with a power that left people amazed. In any era, this kind of supernatural authority would be seen as a display of immense strength, not weakness.   Clear and uncompromising message: Jesus was unwavering in his message about repentance, salvation, and the Kingdom of God. He wasn't a people-pleaser, and his "hard sayings" often caused followers to turn away. His uncompromising nature would be seen as rigid and polarizing in a modern culture that prioritizes relativism and tolerance above all else.   Ultimately, the idea of Jesus being "soft" is a fallacy rooted in a limited or sanitized view of his life. His character was a dynamic blend of radical compassion and unwavering strength. He was gentle and humble, but also fierce and challenging. He was a paradoxical figure who defies simple labels, especially a superficial one like "soft".   what is alpha male The term "alpha male" describes a man who is traditionally viewed as dominant, confident, and a natural leader. However, the concept is highly controversial and is not based on sound scientific or psychological principles. Characteristics associated with the "alpha male" Historically, the alpha male archetype draws on simplistic ideas of animal pack hierarchies and includes traits such as: Dominance: Taking charge in social situations and having a commanding presence. Confidence: Possessing high self-assurance and not being easily swayed by others. Assertiveness: Clearly expressing one's opinions and standing firm in arguments. Competitiveness: Being driven to win and succeed in both personal and professional contexts. Traditional masculinity: Prioritizing traits like physical strength, emotional control, and career ambition. The problematic origins and critiques of the term The entire concept of the "alpha male" is largely debunked and criticized for its flawed origins and harmful impact. Flawed animal research: The term originated from an outdated and mistaken mid-20th-century study of captive wolves. The researcher who coined the term, L. David Mech, later recanted his findings, explaining that the aggressive dominance hierarchy observed was a result of housing unrelated wolves together in an artificial environment, not natural behavior. Wild wolf packs are led by a breeding pair, which are simply the parents of the other wolves in a family unit. Oversimplifies human behavior: Applying this concept to humans forces complex human personalities into rigid, oversimplified boxes like "alpha" and "beta." In reality, people's traits and social positions vary based on context and individual personalities, not a fixed hierarchy. Promotes toxic masculinity: The stereotype encourages men to suppress emotions, avoid vulnerability, and prioritize dominance over empathy. This can lead to anxiety, stress, and relationship issues, while discouraging qualities like emotional intelligence, kindness, and collaboration. Reinforces harmful stereotypes: The idea can be used to excuse negative behavior, such as controlling, aggressive, or dismissive attitudes. It creates a false hierarchy that makes men who don't fit the mold feel inadequate, even though qualities like empathy and kindness are highly valued in both personal and professional settings. The modern perspective Many contemporary discussions of masculinity aim to move beyond the simplistic "alpha male" archetype. Modern leadership and personal development trends emphasize a more balanced approach that combines traditional strengths with a high degree of emotional intelligence, empathy, and humility. A truly effective and respectable leader is often characterized by their integrity, respect for others, and genuine self-worth, rather than their ability to dominate.   what is toxic mascalinity "Toxic masculinity" refers to a set of traditional attitudes and behaviors associated with manhood that are harmful to men themselves, to women, and to society in general. The term does not suggest that all masculinity is inherently bad, but rather that certain narrow, regressive, and extreme aspects of it can be dangerous. Core traits and behaviors Common traits and behaviors associated with toxic masculinity include: Emotional suppression: The belief that men should be stoic and not show emotions like sadness, fear, or vulnerability. The only emotion typically deemed acceptable is anger. Aggression and dominance: Valuing physical aggression, dominance, and a controlling nature as essential indicators of power. Anti-femininity: Rejecting anything perceived as feminine, including certain hobbies, behaviors, or even acknowledging the value of women. This often leads to misogyny and the devaluation of women. Hyper-independence: A refusal to accept help or seek support, viewing reliance on others as a sign of weakness. Sexual aggression and entitlement: Viewing women as sexual conquests and promoting objectification, which can contribute to harassment, sexual assault, and rape culture. Risk-taking behavior: Taking unnecessary risks, often to prove one's toughness or masculinity, which can lead to substance abuse, reckless driving, or dangerous physical activities. The harm of toxic masculinity Toxic masculinity has significant negative effects on everyone it touches, both directly and indirectly. Harm to men Mental and physical health: The suppression of emotions and reluctance to seek help for issues like depression, anxiety, or illness can lead to serious health problems and even contribute to higher rates of suicide among men. Unhealthy relationships: A focus on dominance and emotional insensitivity can prevent men from forming deep, meaningful relationships with partners, friends, and family. Limited personal growth: Adherence to rigid gender roles can hold men back from exploring interests, hobbies, or career paths that are not traditionally masculine. Harm to others Violence: The connection between toxic masculinity and aggression is well-documented, contributing to interpersonal violence, domestic abuse, and broader societal issues of violence. Gender inequality: By valuing dominance and devaluing femininity, toxic masculinity reinforces a patriarchal system that disadvantages women and perpetuates harmful stereotypes. Reinforcing prejudice: It promotes homophobia and discrimination against anyone who doesn't conform to rigid gender norms, creating a hostile environment for LGBTQ+ people. Distinguishing toxic masculinity from healthy masculinity It's crucial to understand that toxic masculinity is not the same as masculinity itself. Positive, healthy masculine traits are often the opposite of toxic ones and can include: Leadership Courage Compassion Integrity A strong work ethic Taking responsibility The concept of toxic masculinity encourages people to acknowledge and address the harmful behaviors that stem from a restrictive and unhealthy view of what it means to be a man, while still celebrating positive masculine attributes.     Redefining Strength: Biblical Manhood in a Shifting Cultural Landscape Navigating the tightrope of Christian masculinity in 2025 As a Christian man, it often feels like you're walking a tightrope. On one side are the expectations of modern culture—the shifting social norms, the pressure to conform, and the constant redefinition of what it means to be a man. On the other side is biblical truth—a timeless vision of manhood that is often misunderstood or outright rejected today. The real struggle is in defining what a "strong man" truly is. Is he the stoic, emotionally repressed image promoted by cultural "man codes"? Or is he a humble, compassionate, and courageous servant leader, modeled after Christ? Breaking the unwritten "man code" Today's culture often pushes a rigid "man code" that demands emotional suppression and self-sufficiency. For a Christian man, this creates an uncomfortable and often painful clash. "Too soft": The biblical call to be gentle, compassionate, and loving is often mislabeled as weak. In a culture that equates masculinity with aggression and dominance, living out Christ's humility and grace can leave a man feeling judged as "soft." Stoicism vs. Godly emotion: The stoic ideal of emotional control is an unbiblical one. The Bible shows that genuine strength includes vulnerability and righteous emotion. Jesus, for instance, wept openly and expressed deep sorrow. True strength isn't found in suppressing emotions, but in engaging with them in a way that honors God. The pressure to be counter-cultural As society becomes more secular, Christian men can feel a growing sense of embarrassment or hesitation when it comes to openly living out their faith. Fitting in vs. standing firm: The pressure to conform to secular values can make Christian beliefs feel outdated. Issues like traditional marriage or biblical authority are often viewed as controversial, and this can push men to a quiet, private faith rather than a bold public witness. Courage in love: However, the Bible warns against being ashamed of Christ's testimony. It takes courage to be counter-cultural while remaining gracious and loving, but that is precisely the calling. Would Jesus be considered "soft" today? To understand biblical manhood, we must look to the ultimate example: Jesus. Would the world today call him "soft"? The answer is complex, because Jesus defies simplistic labels. Aspects that might be perceived as "soft": Compassion for the outcast: Jesus consistently associated with those on the margins of society—tax collectors, the sick, the poor—a counter-cultural acceptance that some might perceive as weak. Emotional vulnerability: He wept at the death of Lazarus (John 11:35), displaying a vulnerability that clashes with the modern standard of emotional suppression. Servant leadership: By washing his disciples' feet (John 13:1-17), Jesus demonstrated that true leadership is rooted in service and humility, a model a power-hungry society might call naive. Aspects that would be perceived as powerful: Confronting hypocrisy: Jesus boldly and unapologetically called out the hypocrisy of religious leaders. Cleansing the Temple: This assertive moment shows his righteous indignation and fierce defense of God's honor. Authority over spiritual forces: He cast out demons and commanded spiritual forces, demonstrating immense strength. An uncompromising message: Jesus was unwavering in his message about repentance and the Kingdom of God, an uncompromising stance that would be seen as rigid and polarizing today. Ultimately, Jesus was a paradoxical figure who combined radical compassion with unwavering strength. He was gentle and humble, yet fierce and challenging. He defies the superficial label of "soft." A vision beyond the "alpha male" The concept of the "alpha male" is a highly flawed and damaging model. Rooted in flawed animal research and oversimplified human behavior, it promotes aggression, dominance, and emotional suppression. This is not the standard for Christian men. Instead, a strong Christian man isn't defined by worldly codes but by his commitment to biblical principles: Rooted in Christ: True strength comes from relying on God's power, not one's own. Biblical manhood is not a human ideal; it is Christ-likeness. A balanced perspective: A Christian man leads with Christ-like servanthood, protecting and guiding his family with humility. He rejects the toxic parts of masculinity while embracing positive traits like courage, integrity, and responsibility. Courage and love: The Apostle Paul's words offer a powerful guide: “Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love" (1 Corinthians 16:13-14). This is a call to a courageous faith lived out with love. A call to courageous servanthood In 2025, Christian men are called to reject the cultural distortions of manhood and embrace the biblical vision: a masculinity defined by Christ, marked by humility, and expressed through courageous, loving action. This is not the easiest path, but it is the one that leads to true strength and a life that honors God.

During his ministry, Jesus repeatedly referred to himself as the Bread of Life. His words would have stirred echoes of the Torah: “Man does not live by bread alone, but by every word that comes from the mouth of the LORD.” Just as bread sustains the body, the words of the LORD nourish the soul. Yet, Jesus's teachings were not always easy to digest. His words could be unsettling and paradigm-shifting, turning long-held beliefs on their heads. Some who heard him turned away. But Simon Peter recognized the truth. When others left, he confessed, “Lord, to whom shall we go? You have the words of eternal life” In this series, we will dive deep into one of Jesus's most famous teachings, the Sermon on the Mount. We will consider how these words of life nourish us, even as they challenge us, and how we might apply them to our lived stories today. This week, Rebecca invited us to see the Beatitudes through the lens of hope.  We practiced visio divina together with this painting. If The Practice Church is your home community, please join the Core Team. If The Practice Church has been meaningful to your journey, would you consider a tax-deductible gift? You can give at https://thepracticechurch.com/give/

This Sunday we will continue our series in the Sermon on the Mount with Matthew 7:15-23. It's the second of three choices that we face as Jesus closed this section of teaching. We left off with a choice between Two Paths, with two gates, roads, crowds and destinations. This Sunday we see Two Trees. It's a warning to beware of false prophets and those who play around with spirituality and religion, and to watch to see the fruit of someone's life and ministry because we will only know trees by their fruit. It's a pretty scary warning to all of us who follow Jesus and who are exploring what it means to follow Jesus. There is also great hope. ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Pastoral Advice: Take Hold of Eternal Life (1 Timothy 6:11-21)For the bulletin in PDF form, click here. Message SlidesWorth Repeat Reading - Walter LiefeldContemporary Significance - Walter LiefeldTake Hold of Eternal Life - John StottIntroduction: “Start with a Bang and Quit All Over.” Haddon RobinsonPersonal Priorities: Fight the Noble Fight of Faith (6:11-16) Keep the gospel at the center of your ministry. Four Commands: (6:11-12).Abandon a love for money (6:11a).Pursue Christian character (6:11b).Fight (ἀγωνίζου) the noble fight of the faith (6:12a).-Ongoing ActionExperience (ἐπιλαβοῦ) eternal life in this life (6:12b).-Decisive ActionTwo Confessions: (6:13-16).Timothy's Confession of Faith (6:12c)Jesus' Confession of Diety and Sovereignty (6:13-16)Pastoral Priorities: Take Hold of the Life that is Truly Life (6:17-19) Keep your hope in the provision of God, not the provision of riches.Two Commands: (6:17-18).Place your hope in God not riches (6:17).Invest in good works and generosity (6:18).Two Outcomes: (6:19).Treasure in Heaven (6:19a).A Fullfilling Life Today (6:19b)Personal Plea: Guard the Gospel (6:20-21) Protect the Gospel in Your Life and Ministry.Three Admonitions: (6:20-21).Guard the Gospel (6:20).Avoid frivolous matters (6:20a-21a).Rest in the grace of God (6:21b).Home Church Questions1. What does it mean to “fight the good fight of the faith” (v. 12)?• How is this different from fighting for faith vs. fighting with faith? • What doctrinal “fights” are worth engaging in as believers?• Which ones are distractions?2. Paul tells Timothy to “take hold of eternal life” (v. 12).• How can eternal life be something we take hold of now, not just something we receive later?• Look at John 17:3 and answer the question above again.3. Why does he warn so strongly about misplaced hope in riches (vv. 17–19)?• What subtle ways might we put our hope in wealth instead of God?• How can generosity and “being rich in good works” reorient our hearts?4. Paul commands Timothy to “guard the gospel” (vv. 20–21).• What are modern threats to the gospel (inside and outside the church)?• What practical steps can we take personally—and as a group—to “guard” what's been entrusted to us?5. Paul ends his letter with “Grace be with you.”• Why is grace the final word of Paul's pastoral instruction?• How does God's grace empower you to live out these commands—and where do you still struggle to rest in that grace?God designed the church to be a battleground for sound doctrine where people place their hope in God and not riches nd by this experience a taste of eternal life here and now.Pray for the Unreached: The Ad Dharma in IndiaThe Ad Dharmi are a marginalized community of over 1 million in northern India, primarily working in leather-related trades. Though socially integrated in some ways, they still face low status in Hindu society. Most follow traditional Hindu practices, seeking blessings through temple rituals and festivals. Despite having access to the Bible and gospel media, there are virtually no known believers among them. Pray that the Ad Dharmi would encounter the love of Jesus and that entire families would be drawn to Him.FinancesWeekly Budget 34,615Giving For 08/24 33,585Giving For 08/31 17,481YTD Budget 311,538Giving 264,549 OVER/(UNDER) (46,989)Fellowship CollegeAre you a college student or between the ages of 18–22? You're invited to be part of the College Ministry at Fellowship Bible Church! See Andrew in the Atrium after service. We're here to walk with you through life and faith—offering Biblical teaching, meaningful connections, and practical tools to help you grow spiritually and find your place in a community that feels like home.New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Join a Home ChurchHome Church small groups are about building a deep community where we are transformed into the image of Christ and serve a broken world for the sake of the gospel. All of this takes place through fellowship, engaging the Word, praying together, and serving alongside one another. If you are not in a Home Church, we encourage you to talk with Michael at the Home church kiosk after service or go to fellowshipconway.org/homechurch. Fellowship 101New to Fellowship? We invite you to join us on Sunday, September 14, at 9 AM in the conference room (first floor) to hear about our mission, values, and ministries. During this time, you will meet some of our ministry leaders and get to ask questions. Register at fellowshipconway.org/register. This is an important step in getting connected at Fellowship. Equipping OpportunitiesFellowship's Equipping Ministry exists to equip and release our church body to deepen their understanding and experience of God & His word, develop genuine, Spirit-led living, and consistently invest in making disciples. Opportunities at Fellowshipconway.org/equipping. Fellowship Kids 101 Lunch - Sunday, September 14, 12:30-1:30 p.m.See what God is doing in our Children's Ministry. Ask questions, meet our team, and see how we love and care for your child, while telling them about Jesus. Childcare is provided by texting Shanna at 501-336-0332. Sign-up at fellowshipconway.org/register. Women's RetreatSave the date!! Ladies, we are getting away for rest and encouragement October 24-26. Mark your calendars to be part of this meaningful time together. Early Bird registration has begun.For all the details, go to fellowshipconway.org/women. Ladies, You're Invited! This fall, take a meaningful step in your faith journey and connect with other women through a powerful Bible study on The Sermon on the Mount. We're offering two weekly options to fit your schedule: Tuesday Evenings at 6:00 PM (starting September 16), led by Lauren Wininger. Wednesday Afternoons at 12:00 PM (starting September 17), led by Tiffny Stewart. Register at fellowshipconway.org/register. Childcare is available for both sessions, text Shanna at 501-336-0332 to reserve your spot. Men's BreakfastMen, join us for a great breakfast and fellowship on Wednesday, Sept. 10, at 6:00 a.m. here in the Fellowship atrium. No sign-up is needed. Come with your Bible ready to eat, fellowship with other men, and start your day off right through prayer and Biblical insight. Questions? Contact Michael at mharrison@fellowshipconway.org.

[Matt 5:1-3] Blessesd are those who mourn - see Isaiah 61, which Jesus takes up and applies to himself for the entirety of humanity in the sermon on the Mount, not just Israel. This hope manifested is finally fulfilled in the New Heavens and New Earth depicted in Revelation 21.

Introduction: John 3:36 - whoever does not obey the Son shall not see life, but the wrath of God remains on him. Ephesians 2:3 – were by nature children of wrath, like the rest of mankind. Enter By the Narrow Gate (Matthew 7:13-14) It's Hard to FIND. (Matt 7:14) John 14:6 – Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Luke 14:33 – So therefore, any one of you who does not renounce all that he has cannot be my disciple. It's Hard to WALK. (Matt 7:14) It's Hard to DISMISS. (Matt 7:14) Matthew 11:12 – From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 7:13-14What was your big take-away from this passage / message?How would (specifically) you answer this question: How do I know which gate I entered?We are saved by grace. But are things like repentance, counting the cost, and entering the kingdom violently considered “works”? Why or why not?BreakoutPray for one another. AUDIO TRANSCRIPT I'd like you to just bow your heads for a moment,and I'm going to ask that you would please pray for meto be faithful to communicate God's word accurately as I should.And I will pray for you to be ready to receivewhatever it is the Lord wants to teach you today.Alright? Let's pray.Father in heaven, you are greatly glorifiedas transformed people by the power of your Holy Spirit.Our obedient to what you've revealed in your Word.That's all I'm asking for today, Father,for your glory to be on display as we respondto what you've told us in your Word.Manifest your grace and your goodness here today, Father.We ask in Jesus' name, amen.If you haven't already opened up your Bibles to Matthew chapter 7,we're just going to be looking at two verses today.For some of you, these could be the mosttwo important verses you ever hear.When I was a kid growing up in Shakura,we attended the Little Methodist Church.And when you're - I don't know if it's still the case in the Methodist Church,but at that time, when you're 12,you go through confirmation classes.You go to the Methodist Church, and then they teach youabout doctrine and John Wesley and the books of the Bible.But one part of this confirmation class,it took place over several days,but one part was the pastor would take you into the auditorium,just you and him.And I'm assuming that his conversation with the others went as it did with me.I remember the pastor took me to the auditorium and he said,"Jeff, you don't want to go to hell, do you?"And I'm like, "You mean today?Because mom's expecting me home for dinner."He's like, "You don't want to go to hell, do you?"And I was just like, "No."He goes, "Well, then you want to accept Jesus Christas your Lord and Savior, right?"And I'm like, "Okay.""Great."And he sent me back with the other kids.And then every time this pastor saw me after that,he would say, "I remember the day you gave your life to Jesus.""Oh, Jeff, I remember the day you gave your life to Jesus."And I was like, "Yeah, that was awesome."Is that what it means to follow Jesus?You see, since February we've been going through the Sermon on the Mount,the greatest sermon ever preached.And over the next four weeks, we're looking at how Jesus closesthe greatest sermon ever preached.All of the content leads to this.Over the past several months, we've looked at the heart of the discipleand the beatitudes.This is what a Jesus follower looks like.We talked about the heart of the law.Jesus didn't come to get rid of the Old Testament.He said, "I came to fulfill it."We talked about the heart of religion.Look, it's not about doing things for showto get a pat on the back from people.We talked about the heart towards the world.How should we interact in this world with money and stuff and people?And now we get to the close of Jesus' sermon, and here he's saying,"Now what are you going to do about it?"Now that you know what I call you to,is your heart ready for judgment?Look at verses 13 and 14.Jesus says, "Enter by the narrow gate, for the gate is wide,and the way is easy, that leads to destruction,and those who enter by it are many.For the gate is narrow, and the way is hard,that leads to life, and those who find it are few."Everybody's heading to eternity.I don't need to sell anyone on that, do I?Everyone's heading for eternity,and Jesus said there are two gates.There's exactly two options,and here Jesus is calling for an urgent choice.He commands, that's the first sentence in verse 13,"Enter by the narrow gate."That's a choice literally between heaven and hell.Jesus says, "Make your choice."Who would choose hell?I mean, really.Who would choose hell?I mean, yeah, I've shared the Gospel with a lot of people over the years,and I've met the guy, probably you have to.It's like, "Well, I'm going to hell,and I know I'm going to hell, and I don't really care,because all my buddies will be there."But I'm like, "You are clueless."You meet that joker.But who would really, honestly, seriously choose hell?Why wouldn't you choose heaven?I mean, really.See, my friends, that's the thing.That's why this message is so urgent,because no one thinks they are choosing hell.Everyone thinks that they are going to end up in heaven.Somehow, some way, I'm going to end up in heaven.Everyone thinks that.Everyone is, according to Jesus.In fact, it's even worse than we think it is.As we saw in the video, we have this mindset that most of us are good,and we're going to heaven, and there's a few really bad people that are going to hell.Jesus didn't say that.Notice Jesus said the exact opposite.He said many are going to hell, to destruction,and he said few are going to heaven.Few find life.So do you know what you have to do to go to hell?Do you know?Nothing.You don't have to do a thing.And that's where you'll end up.John 3.36 says,"Whoever does not obey the Son shall not see life."Look at this."But the wrath of God remains on him."How do you get the wrath of God?He's already on you.Paul says the same thing in Ephesians 2-3.He says, "We were by nature children of wrath,like the rest of mankind."That was our default mode.And I want you to notice in these two verses,Jesus didn't say, "Choose which gate."He didn't say that.You already did choose a gate.There's no language here that says,"Well, tell me, how do I go through the wide gate?"You already did.Notice with the narrow gate, look at the very last phrase in verse 14.Jesus said, "Those who find it are few."The wide gate is something that has to be found.The wide gate, Jesus never said you had to find the wide gate.It's wide.It's easy.And you're already on it.Heading to destruction.So what we have here in these verses is a command.It's a command to enter the narrow gate.Look at verse 13 again.Enter by the narrow gate.It's a command. It's a call to action.Meaning it doesn't happen by accident.It's worth noting that Jesus,we're going to see this in these upcoming messages as well,there are people that are going to be shockedthat they're going to hell.But you know, the Bible never says that there are peoplethat are shocked that they end up in heaven.That guy doesn't exist.That guy doesn't exist where Jesus says,"Come on in to glory."Like, wow, I didn't know I was coming here.Wow.That guy doesn't exist.The gospel is a command.Listen, it's a command.It's not just an invitation.It's not just a suggestion.You really ought to think about maybe turning to Jesus.It is a command.Look at the words that are used to describe coming to Christ.They're all commands.Words like "repent."You're commanded to repent.Believe.Receive.Believe.Here, the command is "enter."This is the big takeaway from the Sermon on the Mountaccording to Jesus.Because of everything that He said,going back to the Beatitudes,leading to this point,Jesus commands us to choose narrow.It's not enough to listen to sermons about the narrow gate.It's not enough to study the narrow gate.It's not enough to even kind of like the narrow gate.Jesus said, "You have to make the choice to enter the narrow gate."Have you made that choice?I want you to jot some things downon your outline.This is the command, "Enter by the narrow gate."What does our Lord say about it?First of all, number one, write this down.It's hard to find.It's hard to find.Again, in verse 14, Jesus says,"For the gate is narrow, and the way is hard that leads to life.And those who find it are few."It's hard to find.It's narrow.What exactly do you mean it's narrow?Well, one thing that it means, that it's being narrow,is that it's the only way to be saved.Jesus made that claim.The Bible makes that claim over and over and over.In John 14.6, Jesus said,"I am the way and the truth and the life.No one comes to the Father except through me."The gate is narrow because it's the only way to be saved.Not every road leads to heaven.That doesn't even work in the physical world, does it?If you came to me after service and you're like,"Pastor Jeff, I really want to go to Cleveland.How do I get there?"First of all, I'm not sure you really do want to go there.But if you have to listen, you know how to get to Cleveland?Just pick a road. It doesn't matter.Get in your car and just pick a road.As long as you believe in your heart's that that road will take you to Cleveland,then you will get to Cleveland.Would that work?People are like, "I think I'll ask Pastor Taylor."Right?I mean, that's foolishness.So why do we think that any road is going to get us to heaven?Not every road will take you there.Because your problem is sin before a holy God,and the only way that that sin can be forgivenis through Jesus Christ, because He's the only onewho paid the penalty to take away your sin.It's narrow because it's the only way to be saved.It's narrow also because you're called to leave some things behind.You get a picture of this narrow gate almost like a turnstile,like walking into Kennywood.If you're going through that turnstile, you've got to leave some stuff behind.Like leave what behind?Your sin?Your self-centeredness?Your rights?Your pride?You've got to leave your old self behind,because listen, you're both not going to fit through the turnstile.You both won't fit through the narrow gate.Jesus said it costs to enter this gate.We don't have time today, but just write down Matthew 10, Luke 14.Jesus said there's a cost to entering the gate.Leave stuff behind.Like, well, what's the cost?Jesus said you have to love Him more than you love your own family.Jesus said you have to deny yourself.Jesus said you have to consider yourself a slave to Him.Oh, and you have to consider yourself a slave to everyone else.Jesus said things like you have to take up your cross.You have to be willing to lay down your life for Him.Listen, if you're unwilling to do any of that,then you're not going to get through the gate at all.To sum it up, Luke 14.33, look what Jesus says.Not the most secret, sensitive way to address a crowd.Jesus said, "So therefore any one of you who does not renounce all that He hascannot be my disciple."You willing to do that?You're like, "I don't know."Okay, then you're not going through the narrow gate.Back when I was in college, I had several jobs.Here's where two of them overlapped.I was pastoring a little country church,and I was also a magazine vendor for two Walmarts and two K-Marts.Is K-Marts still a thing?It was back then.But I would go in third shift to these stores,and I would stock the magazines.And at the one K-Mart, I got to be friends with some of the employees there.There were a couple cashiers that I invited to church.I'll never forget this.The one cashier, her name was Gina.And she came to church for probably three or four weeks,and then stopped.Well, the next time I saw her at K-Mart,I said, "Hey, I haven't seen you in church."I'll never forget what she said.She said, "I can't go to churchand live the kind of life that I want to live."It's sad.She got it.She got the fact that the gate is narrow.She got the fact that she can't come into the kingdom of heavenwhile carrying all her sin in with her.I don't want to talk about Gina though. I want to talk about you.What have you left behind to follow Jesus?Would you say that there's been a tremendous cost to youin deciding to follow Jesus?And if your answer is, "Well, you know,I haven't really given up that much to follow Jesus,really now that I think about it,I really haven't given up very much."Well, then you haven't found the narrow gate.It's hard to find.Secondly, write this down.Not only is it hard to find,it's hard to walk.It's hard to walk.The gate is narrow and the way is hard that leads to life.The way is hard that leads to life.You see what Jesus is saying?If you find it, and even when it's truly found,it's hard to enter.And when you enter it, it's hard to walk.And right now somebody's like, "Hard? Wait, wait, wait, wait, wait,hang on, hang on, hang on."I thought coming to Jesus was just belief.Just believe in Jesus.What are you talking about? Hard.It's just believe, right?Well, I would ask you,what do you mean by believe?Do you know how Jesus described what it means to believe?The Sermon on the Mount.This is how Jesus described what it means to believe.He described it with the beatitudes.When you're broken over your sin and you're meekand you desire righteousness and purity more than anything,you're a peacemaker.And then, if you're really living it, people hate you.That's what it means to believe.Jesus said believing is being salt and light.That means you're different than the world.You stand out because of what you believe.Is that what you mean by believe?Jesus said believing is turning from anger, turning from lust.Jesus said believing is a person who always keeps their word.Jesus said believing is never retaliating.Jesus said believing is when you love your enemies.Jesus said believing is when you choose to giveand to pray and to fast privately.So only God knows.Jesus says believing is giving to Godso that you lay up treasure in heaven.Jesus said believing is never worrying.Not being anxious for anything.Jesus said believing is not being critical of othersbut doing to others what you wish they would do to you.Now, you tell me what's easy about any of that.It's hard to walk.If you've been with us in any part of this journeythrough the Sermon on the Mount,has there been any of these sections that you've pointed atand went, "Oh, that's easy. I got that nailed down."Or have you been more like me every weektaken to the woodshed?Tour up?Or have you been more like meevery week taken to the woodshed?Or have you been more like me?Difficult is the standard.We're told on the front end,when you live different than the world,you're going to have people after you.You're going to suffer.It's hard to walk.That's why a lot of people bail, by the way.They weren't expecting it to be hard.They were believing in gospel that Jesus never taught.Because believing in the gospel,despite the lame way we want to package itin American churches,believing in the gospel is more than just acknowledging facts.And it's even way more than just agreeing with the facts.Believing in the gospel is having a faith in Jesus Christthat makes your decisions for you.Your life should be marked by this.Constantly saying, "You know what?I do this because of what Jesus said.This is why I do that."Your life should be marked by things you say,"You know what? I never do thisbecause God said I should never do that.My life makes my decisions for me."That's what it means to believe.In churches, dishonor the gospeland do a disservice to peoplewhen we make it easy to follow Jesus.Shame on us.We make it so easy for the peoplethat walk in the door and say,"Look, I just want to attend.I just want to come in on Sunday,in late, out early.I just want to attend.I don't want to get involved.I don't want to help out with the kids ministry.I don't want to be on the worship team.I don't want to give to the church.I don't want to do any of that.Look, just make it easy."Where did Jesus say the easy way leads?I want to talk about you again.You find it easy to follow Jesus?Maybe at 9 a.m. on Sunday.I want to ask about your Monday through Saturday.Is it easy for you to follow Jesus?And if your answer is, you know what?I don't know what he's talking about,but I haven't really found it to be that hardbeing a Christian.Then you haven't found the narrow gate.Because Jesus said it's hard.Enter by the narrow gate.It's hard to find.It's hard to walk.Number three, it's hard to dismiss.It's hard to dismiss.The gate is narrow.And the way is hard that leads to life.Man, this sounds like being a Christian is hard.Yeah, it is.So why would I enter the narrow gate at all then?Because of where it leads.And whoever doesn't think aboutwhere the path they are on is taking them is a fool.Throughout this section, throughout these verses,we looked at today Jesus said there's only two.There's two gates.There's two ways. There's two crowds.And there's two destinations.You're going to want to...Destruction and it's life.What's destruction?We've talked about that. That's hell.Yes, destruction here and now in this life,I've yet to meet the guy that has really benefited from their sin.But instead has experienced destruction in this life,ultimately it's destruction in hell.Why is hell referred to as destruction?Because it's eternally being destroyed,but never actually being destroyed.It's burning without being consumed.That's what hell is.And that's where the easy way leads.So if following Jesus sounds too hard for you,you have the option of having it a little easierin this life for 15 minutes,and spending eternity suffering.Not my opinion, Jesus' words.The other destination is life.Life, eternal, glorious life in heaven.Yes, of course, but also life here and now.Eternal life for the Christian isn't something that you get someday.It's something you experience now,and you take with you into eternity.This hard way is the way that Jesus took.And if we choose to follow in His footsteps,we will not only get heaven,but we will experience lifeas it was meant to be lived here and now.And that's hard to dismiss,just because it's difficult.It's over and over in the Gospels.Jesus challenged potential followers to count the cost.You have to count the cost of entering the narrow gatebecause there is a cost.But you also have to count the cost of not entering the narrow gate.You could leave here today and say,"I choose to stay on the wide gateway."What have you gained?What have you gained by staying on the wide gateway?An easier life here for however long that lasts.But what have you lost?You've lost eternity.So right now you need to ask yourself,"What way am I on?"Listen, you can't answer thatbased on something that happened in the past.That's what I mean for some people.It's like, are you a follower of Jesus?Well, I got baptized 30 years ago.That's not the test.The test is, how are we living right now?Are you seeking Jesus now?Are you turning from sin now?Are you denying yourself now?Your life right now proves what way you are on.I'd like to invite the worship team to come back up.We're going to have some folks join us up here.I'd like to invite them up too.We're going to have some people up here to pray,some elders, some members from our prayer team.I'd like you folks to make your way up here as well.In just a moment, the worship team is going to sing a song over you.But before we do that, I want us to consider one more verse.It's Matthew 11 and verse 12.Another staggering statement from our Lord.Jesus said, "From the days of John the Baptist until now,the kingdom of heaven has suffered violence."Look at his last phrase.He says, "And the violence, take it by force."Listen, because the gate is narrow,and because the way is hard,salvation is something that you have to go after violently.It's not, well, just put a check mark on this card and you're saved.Just bow your head and raise your hand and you're saved.Just repeat this prayer after me and you're saved.That's not it.It's something that you have to go after violently.Like why violently?Because the gospel calls you to forsake yourself.You have to go after that violently.Jesus calls you to give up your sin.It's not for weaklings.I'm going to give you a chance.I'm going to give you a chance to prove that you're not a weakling.I'm going to give you a chance today to do something violent.I'd like you to bow your heads, please,because what we're going to dois have a good old-fashioned, much-needed altar call.Bow your heads.Today needs to enter the narrow gate.Maybe there's somebody that walked in here todaythat said, "I know I'm not following Jesus,and I've been meaning to get around to it.Today's the day that you're going to go after this violently."Or maybe there's somebody here that's like,"Well, I don't really know if I follow Jesus."Then that means you don't.Because you can't have a relationship with the God of the universeand not know it.Because it's something you have to go after violently.Or maybe there's somebody here that says,"You know, I made a decision once upon a time,but whether I'm backslidden,or whether I was deceived or confused,I'm not really sure where I stand right nowbecause I'm so stuck in sin."You need to go after this violently.As an act of faith, as the worship team sings over you,we want to invite you to come up and pray.There is still someone here, someone else here,that wants to do business with God.I strongly encourage you not to leave until you do.You shrink back now.It's going to be way easier to shrink back the next timethat you feel called to follow Jesus.Father in heaven,we're not here to put on a show for anybody but you.We want to be sincere.We don't want to settle for some watered-down,sugar-coated version of the Gospelthat so many in our culture have made it.Father, let us go after you violentlywith the urgency that your Son has called us to.We do need to count the costs.I'm asking Father that you would give us the faith that we need.All glory and honor and praise and power be unto your name.We pray in Jesus' name.Amen.

Pastor Doug wrapped up our "Sermon On The Mount" series with a message on the choices we face as followers of Jesus.

Sermon on the Mount by Osterville Baptist Church

Village Church RolesvilleSunday Message, September 7, 2025Pastor Tyler WilliamsMatthew 6:1-18

On September 7, 2025, Pastor Michael Brunzo continues with the series, The Sermon on the Mount with Part 4. Be blessed as you listen.

In Part 6 of Walking in Command, Pastor Anthony teaches from John 14:15 and the Sermon on the Mount, showing how obedience to Jesus is the path to true freedom. From hearing His word to living it out, this message reveals the power of walking in command.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. So we, as I said last week, we are taking a break. We just finished up First Samuel and we are not going to jump straight into Second Samuel. We're going to do that in the new year. We're going to do a series called re member series called Remember. We'll do that through the fall and then we'll do give series and we'll come back to Second Samuel. We're excited about this series. This is an opportunity for us to revisit and remember what it means to be a member of this church. See how clever we are with titles, you guys. There you go. One clap. It's an opportunity for us to revisit what it means to be a member of this church. So we're going to over the next few months walk through our membership commitments and revisit the things that bind us together as beliefs and practices. And then if you are a member of this church, we'll have the opportunity this fall to actually recommit to membership. We're excited about that and we're going to have more information about that at our upcoming family meeting. So make sure that you are there if you're a committed member of our church, to be at family meeting. But we're thankful that we get to walk through this over the next couple months. These 14 different membership commitments that we have before we jump into those commitments today, I want to look at the why and the what of membership. We need to look at the why and the what of membership before we jump into what we actually commit to as a church. Because some folks will pose the question, why membership in the first place? Why do you have membership? Why belong to a church? Some people ask, is church membership even biblical? Like, where do you get this idea? So we're going to examine that idea while also being clear about what it means to be a member of this church. Like what is our membership commitment all about? And there's some language that we use that is going to sound very familiar, that if you ask what does it mean to be a member of of Mill City Church of Cayce, There's a phrase that will show up as we walk through this today. I know it's going to blow your mind like you've never heard it before. But we are a gospel centered community on mission. It's the language we use over and over again. I'm pretty sure it's on the wall somewhere in the lobby. But there's a reason we are that and there is a Reason why that really defines who we are as a church. And we're going to see that as we walk through why membership, but also what it means to be a member of this church. So I want to pray for us and then we will walk through this together.Heavenly Father, I pray that you might help us have ears to hear this morning. I pray that you might help us see why it is good to belong, why it is good to commit to following you, to delighting in you, to loving one another, to being obedient, to take the gospel to our city. God, I pray you'd help us be present and we'd be not just hearers of the Word, but we would be doers of the Word. As we trust you, we ask this in Jesus name. Amen.All right, so why do we practice church membership? Someone will ask, where in the Bible do you find the command to be a member of a local church? Now, this may come as a shock to some of you, but you're not going to find any one verse in the Bible that commands for you to be a part of a church through church membership. There's no Third Corinthians that shows up and says, and be a member of a local church and submit to the elders of that local church. There's not any one verse that really makes this crystal clear, which is if there was, it might make the conversation about membership a little bit easier over the years as we've had it. But what you will see is as you look through the Scriptures, you'll see that God is doing something in setting up his church. And that's what I want to do. For the first part in answering why membership? I want to do what's I want to do a biblical theology of church membership, which is going from the Old Testament to the New Testament to see how God is developing this people that is going to belong to him, with him at the center to declare His Excellencies to a lost world. So that's what I want to do, starting off in the Old Testament, in the book of Genesis. So God chooses in the Book of Genesis, Abraham that he's going to form a people through. He promises Abraham he's going to have a great nation that's made through him. And in this selection of Abraham, we see that God is going to have a unique, special relationship with him and his people, unlike the rest of humanity. And there's this promise of this great nation, this great people that he's going to bless the nations through. And then when you get to the next Book of The Bible, the second book, the book of Exodus. You see that God takes his descendants, the twelve tribes of Israel who have been slaves in Egypt. He brings them out of Egypt. And when they're wandering in the wilderness in Exodus 19, you see really the formation and the formal covenant relationship that God establishes with his people. And in Exodus 19 he tells his people in verse 5,> Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.These are the words he shall speak to the people of Israel. Then he tells them that you are my treasured possession. And as this is going to play out, he's going to take this people, his treasured possession to the promised land. He's going to set himself up in the center of his people to be a God centered people that are uniquely his, unlike any other aspect of creation, unlike any other people. And that this people is going to be a kingdom of priests and a holy nation. This people was meant to be separate from the nations that look different, that proclaim the excellencies of God as a light to the surrounding nations. And then this is Exodus 19, right before Moses goes up to Mount Sinai to receive the Ten Commandments. When he gets the Ten Commandments, you see the first four commandments and the Ten Commandments are God centered commandments. This is how to have right relationship with God and worshiping God alone. And then the next six are how to live in good community with one another, how to love one another, how to trust one another, don't lie, don't murder, don't steal. And then the rest of the Old Testament law is really expounding upon those 10 Commandments. It's helping them see in their context, in their time, this is what it means to be a people who has God at the center, who loves one another fiercely in a community that takes care of one another, that looks separate from the nations, that declares how good our God is. And when you read the rest of the Old Testament, you see a people that most of the time falls on their face in trying to live that out, that over and over again. They don't put God at the center, they worship other gods, they don't love each other, they don't serve each other, they take advantage of one another. And instead of looking separate than the nations in order to show how good their God is, they look just like the nations. And that is the reason that they need a Savior and there's this hope from the prophets proclaiming this Savior is going to come. And then Jesus comes.Flip to the New Testament. When Jesus comes, he begins to develop this with new and better language. You see, if you just take the Gospel of Matthew, just start there. When you start reading the Gospel of Matthew, you're going to see what God is doing. In Matthew chapter 4, Jesus begins His ministry by preaching the gospel, proclaiming the gospel of his kingdom that is coming, and declaring the good news. And then he also chooses a people. He chooses the 12 disciples, these disciples whom he's going to build his church through. He begins teaching them. You keep flipping. Go to Matthew chapter five through Matthew chapter seven. You read the Sermon on the Mount. This is a retelling of the law and new and really better language, showing the heart of God all along for his people. What it looks like to put God at the center, what it looks like to take sin seriously, to live in community. We see some of this and more teaching, more of his ministry. When you get to Matthew chapter 11, you see that he commissions out his disciples. He puts them on a mission trip to begin to declare the good news of the Gospel to the people in the surrounding areas. You keep reading the Gospel of Matthew, you see more teaching, you see more of his work and his ministry. And then you get to Matthew chapter 18. And then Jesus begins to use a word to describe what this people is going to be, that he's making this new covenant people, and that is the church. The Greek word for that is ekklesia. It means church or assembly. And it shows up in Matthew 18. And Jesus begins to describe what this church is going to look like. It's going to be a people who take sin seriously, who hold each other accountable, who practice radical forgiveness. That is unlike the rest of the world. Jesus continues to teach. He continues to form his people. He continues to disciple his disciples. And then it is time for him to do the work that no one can do. He does the work of salvation. He takes his perfect record of righteousness with him to the cross. He dies on the cross for our sins because we were unable to to obey the law. He dies on the cross, taking judgment upon himself. He conquers death at the resurrection, removing the power of death over his people. And then he looks at his disciples at the end of Matthew and he tells them,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.He tells them, you're going to take everything that you've learned from me over the last three years. This message of the gospel that I came to redeem you and save you. This message of what it looks like to be a people that are committed to having God at the center and loving one another. Well, you're going to take that to the nations where they're going to hear the gospel and believe and you can read Mark and Luke and John and you're going to see this story over and over again. Then you get the book of Acts where Jesus ascends to the right hand of God the Father being king over all creation. And then the Holy Spirit descends upon his people and the church begins in Acts 2. You read that Peter, filled with the Holy Spirit stands up, preaches the first sermon at Pentecost and 3,000 people, people place plus people place their faith in Jesus and are baptized. And then we see some of the very first acts of this church and responding to Christ in faith and baptism. It says in verse 42. We'll have more time to study this exact passage in community group this week. I just want to hit some of the highlights to help us see what God is doing here. In verse 42 he says,> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.That's the teachings of Christ. They devoted themselves to the apostles teaching. They were a gospel centered people. And it continues into the fellowship and the breaking of bread and prayers. You go to verse 44.> And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.That they were a people that believed the gospel, devoted themselves to that teaching, but they devoted themselves to one another. They fellowshiped together, they broke bread together, they took care of each other's needs. They saw their brothers and sisters in Christ as more important than money and material things. And they're selling their stuff so that they can take care of one another. And then it goes in verse 47 and finishes.> And the Lord added to their number day by day those who were being saved.That this message continues to be introduced to people who hear and believe and are brought into the church to continue to be a gospel centered community on mission to take the gospel to the world that desperately needed it. The church in Jerusalem continues to expand as you follow the story. Keep flipping through Acts. All of a sudden God has a plan to see scatter his people and involves the death of one of his servants, Stephen. He ordains the death of Stephen who's proclaiming the Good news of Jesus Christ and he's murdered for it. And in Acts chapter eight, after he's martyred, it says, and Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And now we see that the plan is spreading, that it's not just a church in Jerusalem now, it's in Judea and it's in Samaria. And the church is going global. One of the ways this has been described is that the church globally is the big sea church in creeds. That's called the Catholic Church. It's not referring to the Catholic denomination, but the Catholic meaning universal. That there's this global, universal church bound together by Christ. But it's not just in Jerusalem, it's in Judea, it's in Samaria. It's scattered in communities across the world in local churches. That's usually called the little C church. But there are little C churches who are forming together with Christ at the center, seeking to be what God has called them. Now the church is spreading past Jerusalem. And then that man who was involved in the killing of Stephen Saul in Acts chapter nine is on his way to persecute more Christians. And then Jesus blinds him, converts him. And then we know him mostly as Paul. And then Paul is set apart to take this even further. And he plants churches all over Asia Minor, all over Europe. And the church begins to spread and expand. As you continue to read the Book of Acts, you see the gospel spreading all over that region. But as these churches are getting established and they're seeking to be a gospel centered people that are taking the gospel to the nations as they're seeking to be this, they start to run into problems. They start to run into different things, different sins, different struggles. There's a bunch of people who the thing that the. The central binding idea that holds them together is Christ. But they're very, very different. Different ethnicities, different cultures, different classes. And as you continue to read the rest of the New Testament, you see that God had a plan for this, that he starts to write letters, inspired scripture through servants like Paul to these churches to help them see what it means to be a gospel centered people. How to fight for what is good, how to repent of sin, how to live in community, how to still have some missional hustle to take the gospel to the nations. But when you read the beginnings of these letters, you see very clearly that these are individual churches. I'll run through a Bunch of them. Really quickly. The letter to the Corinthians, in First Corinthians, Chapter one, it says, to the church of God that is in Corinth, that is that church in that city with their unique issues. This is a letter to that church. Not all the churches, though all the churches, will eventually benefit from this, helping us see now it's not just one global church. There's individual churches where these people belong to one another and have their own leaders and their own issues they're facing. It continues to the churches of Galatia, that's a whole region of different churches that Paul planted in his first missionary journey. To the saints who are in Ephesus, that's the book of Ephesians. To all the saints in Christ Jesus who are at Philippi, that's the book of Philippians. To the church of Thessalonians and God the Father and our Lord Jesus Christ, that's the church in Thessalonica. You start to see that there is one global church made up of individuals, communities of Christians who are seeking to be centered in Christ, loving one another fiercely and taking the Gospel to their friends and their neighbors. And you follow that thread all the way through the letters and you'll get to the end. The Book of Revelation, which we did last year. And as we saw the Book of Revelation, it's not just apocalyptic literature. It's not just proclaiming what's going to happen. It is also a letter written to seven churches. Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, and as we saw last year, all churches with different problems, with different sins, some needing encouragement, all of them mostly needing a smack across the face from Jesus. But those are all individual churches where those people belong to Christ and. And one another seeking to be obedient in following him and taking the Gospel to those who needed it. So that's Genesis to Revelation. While you're not going to find one specific verse that makes this so clear, what you can see from start to finish is that God had a plan to form a people. And that plan was to be localized in churches where there were people that were so deeply committed to following Christ and having a zeal and a desire to worship and delight in him over all things, to be a people, a community that so deeply loved one another and cared for one another, that looked radically different than the rest of the world. So much so that historians at the time were looking at these Christians and saying there's something different about them. And to be a people who are not so self focused that they were going to use their energy and their effort and their time and their money and their lives lives to proclaim the good news to those who didn't know. That is God's plan for redemption. One global church working through individual local churches all around the world. That is God's plan for the church. So when someone says I don't see membership in the Bible, I just want to say it's, you got to read the whole story. You need to see what God is doing. You need to see God's plan for redemption that is through the local church.I was talking to a pastor a few weeks back and he was telling me a story about a guy who had been coming to their church and he said, did this guy come? And he was kind of coming for weeks and they started to introduce the idea, maybe you should think about committing here. And he said, oh no, I don't believe membership is biblical. He's like, I'm a part of the big C church, we're all a part of the same church, but I'm not going to commit to membership here. And he was kind of taken aback and he engaged with the conversation. He said, okay, take what you're saying, so you're a member of the big sea, the, the big church universal. He said, yeah. He said, okay, well am I like a pastor in this big old church in the world? And he said, yeah. He said okay, so does it make me like your pastor? He said, yeah. He said, alright, let me share with you Hebrews chapter 13. He said,> Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.He said, do you believe that's true? He said, yeah. He said, okay, so if I'm your pastor and you're gonna submit to me, you should go through the membership process at our church. He just laid it out for him and the guy said no and he left and he never came back. And I thought that was quite the clever way to be able to explain and poke holes in the guy's argument. But that passage is incredibly helpful. You read the New Testament letters and you see that God has structured for these local communities that he has pastors, elders that are overseeing the church. So when I look at that passage, obey your leaders and submit to them. It's helpful for me when I'm talking to people about membership. It's like, I belong to this church, I'M one of the pastors of this church. I belong to them, they belong to me. My people aren't down the road. They're the brothers and sisters. They're not across town, they're not across the world. I don't pastor them, I don't oversee their souls. I don't answer for their souls. No, it's this people. And you see that God has a plan and even the oversight of his church. And I think this is important, especially in Southern culture. And here's why. In Southern culture, pretty much still everyone, if you ask them, are you a Christian? They're gonna say, yeah. The overwhelming majority of people in the south are still gonna say, yeah, I'm a Christian. And if you begin to press into that, a lot of times it's, well, I'm Methodist or I'm Presbyterian or Episcopalian, or I'm Baptist or I'm Catholic. And it's like, what does that mean? I was just born Christian, I was born a Methodist. And as you look at the scriptures, you're not born a Christian. And if you continue to press into this, what you also see is there are a lot of people that claim the name of Christ that don't really belong anywhere. They don't commit to any people, don't commit to the Lord locally anywhere. They're just free floating in a way that is so foreign to the scriptures. And then what you'll also see is you'll see people that go, yeah, I mean, I don't really, not really. I don't really, I'm not a member anywhere. I, I like this church for the worship. I like this church for the teaching. I like this church for their Bible studies, like this church for their small groups. I like this church for their outreach. And I kind of just, you know, take everywhere like it's a buffet. And it's like, man, to make the church of Jesus Christ for your own benefit is so foreign to what the scriptures teach about the church that is not the church that Jesus bled and died for. You should be committed to God and his people somewhere. And my hope is that as you look at the grand story, you'll see, yes, you should belong. You should be a member of a church somewhere. Christians are not designed to be outside of the church or just not. And over the next couple months, I hope we continue to see that over and over again as we walk through this.Now that's the why of why we should belong to a church. Now I just want to, as we end look at the what, what does it mean to belong to this church? And it's gonna sound like a broken record, but it's a good one. It's a record we spend every Sunday. It's what Chet Phillips calls the bee's knees of belonging, which I don't know why he calls it that, but it's really important to us. And that is being a gospel centered community on mission. And that's what you're going to see over the next two months. Walking through this, you're going to see 14 different commitments that highlight that. So let's start with that first part. What does it mean to be gospel centered? It means that we are a church that is bound together by. By one shared story. And that story is the message of the gospel. We are bound together by this one shared story in a way that not just defines us at the beginning in belief, but defines us in belief and practice the rest of our lives. If you look at the American story, okay, if you look at the American story at the beginning, you see that it's a group of people that are anti tyranny. Okay? No taxation without representation. No king's going to tell us what to do. You'll see that it's a people that love freedom, freedom of expression, freedom of worship, freedom of speech. Don't step on my freedoms. You'll see that it's a people that have some hustle, some dogged determination to exist. That's how America began. But that's also the story that permeates through its people throughout time, that even today, Americans don't like kings. Don't tell me what I can and cannot do. We like freedom and there's still some dogged determination to exist. That's the American spirit and it still flows through its people. And we as Christians have a much better story. We as Christians have a much better story. That's not just our origin story, but it permeates through us in our lives. It is the story of Jesus Christ. It is the story of a God who looked on humanity, that rejected him, that spit upon his goodwill, that decided that they wanted to worship what they wanted to worship and find what they thought fulfilling and rejected him over and over again. And God and His mercy does not give us judgment. He sends His Son that Christ comes and he dies on the cross for sinners. And he conquers death at the resurrection. And he gives us grace that we don't deserve to be in relationship with Him. And he forms us more into his image through his work, through his will and desire and good pleasure and that story continues to work within his people. It is the story that saves us, but it's the story that sustains us. In the same way that as foreigners come to America and they become American citizens and in a lot of ways embody the American spirit in beautiful ways, they start loving freedom. They start. They have this dogged determination within them. We do not belong to this world as Christians. Scriptures say that we have. Our citizenship is in heaven. From we have with a savior, the Lord Jesus Christ, that we are part of the world that is to come. And as citizens of that kingdom here on this earth, as sojourners and strangers and foreigners, that we embody what it means to belong to him more than anything else. So what we'll see over the next coming weeks as we walk through these commitments, we'll see what it means to be a gospel centered people bound together by that story. But we will also see what it means to be a community. What it means to be a gospel centered community. One of the metaphors that we see in the New Testament for the church, for the this community is the body. So Romans 12, we'll talk about one body, many members. So one body, different body parts, different members of the body in a way that each person is doing their gift to be able to serve one another well. And man, when you see that actually in practice, when you experience what it means to belong to the church of Jesus Christ and have different members of the body who, who love and serve you, it is a glorious story. I mean, if you ever see someone who loses their job, which is a massive loss, and they're crushed, and then someone in their group finds out, and all of a sudden their whole group is messaging them saying, hey, we love you, like we're praying for you. You need to know that your identity is not in the work that you do. Your identity is in the God who loves you, who sustains you. God's going to provide for you. He's going to take care of you, we're going to take care of you. But you need to remember the gospel. And then all of a sudden, they're behind the scenes organizing things. By the time he gets home, there's already been a meal delivered and there's meals to be delivered the next few days. All of a sudden someone else in the church hears about this and they put $1,000 in an envelope and drop it on the doorstep. And all of a sudden he's being provided for, his family's being loved. And then more people in the church find out all of A sudden they ask, can we be praying about this? That you would find a new job that ends up in our prayer message that goes out to our members. Now the whole church is praying and then someone else in the church hears about that and says, wait a second, I know what he does for a living. I got a friend who's hiring for that position right now. They reach out and say, hey, hey, can you talk to this, Talk to my friend. He's hiring. And then within a week, he's already got a job lined up. When you see the church respond like that over and over and over and over again, it makes me so thankful for the church of Jesus Christ and how his church responds over and over again. We've seen this over and over again in our church and it's wonderful. And I wish in some ways more of those stories were told. I know why we don't. Because we don't let the left hand know what the right is doing. I get that. But the stories that go viral are the church hurt stories. And yes, those stories exist. They're real stories with real pain. I'm not denying the existence of them. But boy, oh boy, the amount of church help stories where people rally around one another, it's like 100 to 1 to 1 compared to that. The church is a wonderful people to belong to, to see them in action over and over and over again because they're centered in Christ in a way that helps us, by the power of the Holy Spirit, see something beyond our own interest. And when you see it in action, it's beautiful. It's a family. And that's the language of the New Testament. Often when it talks about the church and is family. When you start learning New Testament Greek, one of the first, you start with the vocabulary words that are the most, most used in the New Testament. And one of the first words you learn in Greek is adelphoi, it's the word for brothers and sisters. Because it shows up over and over and over again in the scriptures to talk about God's people, that we are a family, that we are brothers and sisters in Christ. Paul, when he's making converts, talks about his converts like spiritual children. That we are a family, that we love one another, that we belong to one another. And when you study the Book of Acts, you see this. The church functions like a family. I was trying to explain this to someone recently. I was trying to explain this concept and I was just saying, listen, I'm close with my earthly family. I'm close with my parents, my brothers, and my sisters, like we are, we're close, but boy, oh boy, there's some eternal depth that I have with brothers and sisters in this church that when crap hits the fan in my life, the first few messages are not to family. And that's not to lower my earthly family. I'm real close with them. It's to elevate what the importance of church family is here. And when it hits the fan, I'm messaging people in this church and I got people in this church who rally around in wonderful ways. To belong to a family that fiercely loves God and one another is beautiful, it's compelling, it's wonderful. It is so good to belong to the Church of Jesus Christ. And as you walk through the membership commitment with us over the next couple of months, you're going to see this. You're going to see how we fight for this, how this is so unbelievably important to us. We want to be a gospel centered people. We want to be a community that's like a family, but we also want to take this thing that we hold dear to those who don't believe. We're a gospel centered community on mission. And that's what we're also going to see in our membership commitment. We do not exist to be a holy huddle. We do not exist to be inwardly focused. We exist to take this wonderful news that brought us from death to life, to people, to friends, to neighbors, to co workers so that they might taste and see that the Lord is good and be brought into the family of God. We care deeply about this.Now, one of the downsides to you using the word membership is because sometimes the word membership in our culture has a consumeristic bent. I mean, you could be a member of Costco. It's a pretty low commitment. You pay, what is it, 80 bucks a year? You know, and then you get to go and buy all sorts of bulk goods that certainly will, certainly some of it will spoil in your cabinets because it's just hard to use up all that stuff before it goes bad. Maybe your family's better than ours. We couldn't do it. Or Walmart. Plus, that's not important. There's a consumeristic nature sometimes to the word membership that makes it about self, that makes it about our interest. And I still think the word membership is worth fighting for. I still think it's worth reclaiming from our culture to help us see that it is not about self, that membership is about something bigger than us. It's about a people who leverage their time and their Talents and their energy and their money and their efforts and their lives so that others who do not know Christ, others who are sprinting towards an eternity apart from God under his wrath, who desperately need to know the love of a savior who bled and died for them, that it's worth our energy and our hustle and our grit to take that. To those who don't believe. It's not a country club. It's more like a military outpost. The membership we have here, we don't want to be a country club. Country club is low commitment. You pay your fee, you get to go play golf, get to enjoy the pool, but you don't keep the greens and you don't scrub the pool. We don't want to be that. We want to be more like a military outpost. Our country has military outposts all over the world. And the members of the US Military who are at those outposts, they are there to serve the interest of America. They. They're there to serve the interests of their commander in chief. They are there bound together, laser focused, whether it's promoting the values of America in that area of the world or at times, whether it's fighting a war, but they are laser focused, committed to the mission of America. And we have something so much better than that. We are citizens of a kingdom that is not of this world. And we serve a king who. Who reigns for eternity. And we get to serve him in a land that we do not belong to, that is foreign to us. And we get to serve his interests taking the gospel to people who do not know him, making enemies, friends, making the lost found, making the dead alive in Christ. That's what we want to be. The church is supposed to be. And I'll be honest, we've had folks in the past who came to our church looking for a country club and they just didn't stick. And we're not perfect. We got our flaws. You've been here long enough, you go learn them. But that's not what we want to be. But we've also had folks who've been there and done some of the Southern consumeristic Christianity. And they see the things that we're fighting for and they love it and they jump on and they see I do. I want to be a people that loves one another fiercely, that chases after Jesus together. That is taking the gospel to those who don't believe. I want to be a part of that. And they jump in and we hustle and we fight to be the church of the New Testament and the scriptures that we see that hustled and fought and was missional and had some dog in it. Like we want to be that type of church to missionaries, be everyday missionaries here in this city, in Columbia. So we want to be. And as we walk through the membership commitment over the next few months, this is something that is going to show up. And at times it's hard. I'm not going to lie. At times living out the ideals and the practices and the beliefs of our commitments is difficult. And what's helpful for my soul, maybe it'll be helpful for you, is I like to take the 10,000 year perspective when I think about all this stuff. 10,000 years from now, are you going to regret when you look back at this life not picking up more hobbies, not being the best pickleball player in the world, not using all your money to level up to the next part of society, to the next class, Are you going to regret not fulfilling the American dream and all of its trappings? Or are you going to be so insanely thankful that the work of the Spirit went to work in your heart in a way that helped you leverage your time and your energy and your heart's desire to be a people so deeply centered on the gospel, so deeply, fiercely loving one another and so outwardly focused that you took the gospel to some of your co workers who currently right now are walking as enemies of the cross of Christ because you love them, because you served them, because you stood in the way between them and hell and said Jesus is better than everything else. And they placed their faith in Jesus and they got baptized and they joined a group and they kept fighting to believe all the way to 10,000 years from now. They are standing in the presence of their Savior, worshiping him with you because you gave your life away to something that matters. That is what our commitment is all about. And that's what we're gonna look at the next couple of months. My hope is that for the members of this church, you'd be so deeply excited that you be so thankful for the work of Christ in our lives that we get to do this together. But if you're not new and you're checking us out, I hope you stick around. I hope my yelling didn't run you off. It's just, I'm just excited, you guys.

This is a recording of a 4 week class Dr. Matt is teaching on the letter of Revelation at The Point (www.gotothepoint.com). What lenses do you read Revelation with? Revelation 1:1The letter of Revelation is the revelation of Jesus Christ, not a revelation of fear and speculation about the the end of the world.Interpretive Assumptions and MistakesAssumption #1: Revelation is primarily about the “end times”.Assumption #2: What Revelation reveals is a chronological roadmap of the future. Assumption #3: Revelation is about us.How to avoid interpretive mistakes…Step 1: Consider the literary contextGenreEpistle (Rev 1:4, 1:11; Rev 2-3)The Bible (and Revelation) was not written to us, but it was written for us. Prophecy (Rev 1:3, Rev 19:10)17% of the time the words “prophecy”, “prophesy”, or “to prophesy” are used, the verses are in the context of a prediction. (Often about judgement events that will come if people don't repent)83% of the time the words “prophecy”, “prophesy”, and “to prophesy” refer to something else besides prediction. Prophecy does 3 things… It reveals: Who God isWhat God desiresWhat God demands from His peopleApocalypse There are 404 verses in Revelation which contain over 800 Old Testament allusions. So, we must understand the Old Testament to interpret Revelation correctly. Apocalyptic genre is like a political cartoon. It is the writing of oppressed people under the foot of the empire. Apocalypses are overtly political and are meant to critique to governments of this world and call God's people to faithful allegiance to the kingdom of God. Step 2: Know the historical context Struggle and Conflict in Revelation: Kingdom of God vs. Kingdom of Satan, Jesus followers vs. unbelieving Jews, Empire vs. The Church, Truth vs. liesTeam Lamb or Team Dragon?Revelation 1Jesus reveals God to us Jesus reveals us to usYou don't just read Revelation, it reads you!Revelation will reveal the God you worship or your cultural assumptions about God. We become like the god(s) we worshipLet Jesus unveil God and His character to us (The Jesus of Revelation shouldn't look different than the Jesus of the gospels or the Sermon on the Mount)7 Churches (Revelation 2-3)Summary:As a letter, Revelation was written to seven real churches, which implies that its message was understandable to its original readers. As an apocalypse, Revelation uses symbolic language to reveal a God's-eye perspective for the encouragement of Christians living in Caesar's empire. And as a prophecy, Revelation warns the churches against idolatry (Rev 2:14–15). This makes sense given how idols and temples peppered the Asian landscape.Revelation encourages Christians to remain faithful in trials (Rev 2:10, 13). It's no wonder that Revelation would include this, as the threat of persecution was constant.Revelation tells the story of how Satan has inspired an evil, beastly kingdom but that one day the Lamb will rescue the world from it (Rev 12–13; 17–22). That such a story is included is not at all surprising given that the message of the idolatrous empire was etched on every official document and ingrained on every temple.Revelation identifies two groups of people who have been marked out as either Lamb people or Beast people (Rev 7; 13–14). This makes perfect sense because, in the first century, there was only one choice: pledge loyalty to either Christ or Caesar.

Many young people measure their Christianity by boxes checked and rules kept. In this episode, Bobby Bosler challenges that mindset with the words of Jesus: “But I say unto you.” Victory in the Christian life is not about religion or outward conformity, but about walking with the living Christ in daily dependence and surrender.Topics DiscussedWhat it really means to be “more than a conqueror” in ChristThe danger of checklist Christianity and outward conformityHow Jesus corrected shallow interpretations of God's lawThe difference between religion and relationshipListening to the Spirit's voice in daily lifeYielding to Christ in practical moments (family, ministry, soul winning)Key TakeawaysJesus didn't save you to lose—He saved you to live as a conqueror through His power.A checklist mentality leads to dead religion; true Christianity flows from relationship with Christ.Obedience is not about outward compliance but inward surrender to Jesus.The Spirit of God actively corrects, leads, and guides believers—if we are listening.Dependence on Jesus enables victory in habits, prayer, soul winning, and God's will.Additional ResourcesThee Generation Youth Summit — Learn more and register early for this year's conference.Upside Down Kingdom Series — Read Bobby's articles on the Sermon on the Mount (with audio read-along available).Fellowship Baptist Church Podcast — Weekly sermons from the pulpit of Fellowship Baptist Church in Fairmont, WV. Available on Spotify or Apple Podcasts. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Killing your enemies on today's Something Good with Dr. Ron Jones. When we talk about killing our enemies in the context of Christ's teaching, what we mean is to kill them with kindness. To overcome evil with good. This is the challenge issued by Jesus in His Sermon on the Mount, when He tells us to love our enemies and pray for those who persecute us. Ron takes you to this hard saying of Jesus next, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

Today, I'm offering a simple reading of one of Jesus' teachings on prayer, found in the middle of the Sermon on the Mount. As I read, you're invited to listen in and notice what you notice. Once the reading is through, I'll offer a few questions for reflection, as you consider the reminders God might have for you in this passage. I hope it serves you well! Sign up to receive my monthly letter The Re{collection} Learn more about the work I do as a spiritual director Work with me as a speaker or workshop facilitator for your next gathering! www.withjulianne.com 

When was the last time you surprised someone with your generosity? In Matthew chapter five, Jesus introduces a few revolutionary ideas. “Turn the other cheek. Go the extra mile. Give the shirt and the coat.” Ron takes an in-depth look into these hard sayings of Jesus today as he moves ahead in his teaching series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

Recent scientific discoveries bring further proof of the existence of intelligent design! Scientist Casey Luskin joins Kirk Cameron to discuss why long-held Darwinian theories are being disproven by science while data reveals more evidence of a Creator. Don't miss this riveting interview on Takeaways with Kirk Cameron on TBN! Missed the last episode? Listen in as Kelly Minter shares the true message of the Sermon on the Mount! ⁠⁠⁠⁠⁠⁠⁠⁠⁠WATCH Takeaways with Kirk Cameron episodes for free on TBN+⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Each episode of Takeaways with Kirk Cameron features knowledgeable guests having a respectful and thoughtful conversation surrounding topics that are impacting our society every day. Kirk's hope is that you will walk away from this show with practical steps on how to better your family, your community, and your nation. Learn more about your ad choices. Visit megaphone.fm/adchoices