Podcasts about Sermon on the Mount

In the Sermon on the Mount, Jesus wasn't contradicting Scripture with His 'but I say to you' statements—He was revealing its deeper meaning. Taking the commandment 'do not murder,' Jesus expanded it to address the heart issues behind violence: anger, contempt, and broken relationships. Throughout the Gospels, Jesus consistently approached people with compassion, seeing their needs and struggles rather than judging them. When we understand Scripture through Jesus' compassionate heart toward people, we grasp its deeper meaning and intent.

As we conclude our study of what Jesus says about worry from the Sermon on the Mount, the question must be asked by each and every individual, “Do I really trust in the Lord and His promises to me?” How might you respond?

In today's broadcast of Words of Grace, Pastor Ben Winslett continues our study through the Sermon on the Mount by examining Christ's words concerning the commandment, “Thou shalt not kill.” While many in Jesus' day limited this command to literal murder, Jesus revealed its deeper meaning—warning against unrighteous anger, insults, and heart-level contempt. We consider … Continue reading "A Deeper Understanding of the 6th Commandment"

Central Christian Church is a non-denominational church in Wichita, KS. We are happy to share the teaching of our pastors and friends with you through this podcast. If you have any questions or want to know more about us, visit https://www.ccc.org/ Sermon Notes: https://www.bible.com/events/49441760 Matthew 5:27-30

Sermon on the Mount: Kingdom Culture Selflessness Matthew 5:38-42 Christ Church Kingwood June 01, 2025 Preacher: Patrick Wimberly

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

What Does Jesus Say About Giving? Jesus doesn't say “if” you give. He says “when.” Jesus is not just concerned with what you give—He's after your heart. In this Sermon on the Mount message, Pastor Michael unpacks Jesus' teaching on generosity, motives, and rewards.

"Only God can judge me" is often used as a "spiritual do not disturb sign" but what Jesus teaches is that self examination must come before correction. This weekend Pastor Joaquin Pardo continued our (RE)FORMATION series with a message from Jesus' Sermon On the Mount.Matthew 7:1–3“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" 1) The standard you set will be used against you.When we judge others harshly, we invite that same measure onto ourselves. That way of living creates a culture that eventually turns on itself. This is not the way of Jesus. He invites us to participate in this new Kingdom culture.Kingdom culture is loving, not hateful.Kingdom culture is patient, not reactive.Kingdom culture is authentic, not fake.Kingdom culture is humble, not hypocritical.2) “I'm not as bad as them” reveals how broken I really am.Romans 3:23 “For all have sinned and fall short of the glory of God.”Comparison doesn't lead to righteousness, it leads to self-deception. Romans 3:23 reminds us that “all have sinned.” Grace puts us all on level ground because at the foot of the cross there is only one category: people in need of a savior. 3) You can't help others if you're not honest with yourself.Jesus tells us to deal with our own plank before touching anyone else's speck. Pretending to be someone you're not or pretending you have it all together can hurt people. Allow Jesus to do the work "in" you so that he can work "through" you. 4) Jesus can handle the speck and the plank.You don't have to clean yourself up before coming to Jesus. He's not offended by your mess—He came to carry it.Don't play God. Let Him do what only He can do.

In this powerful sermon, Pastor Roscoe shows how having a pure heart helps us see God more clearly in our everyday lives. Using Jesus' teachings from the Sermon on the Mount, he points out that real happiness and connection with God don't come from just following rules or looking good on the outside — it starts with what's going on inside our hearts. When our hearts are pure, we're able to recognize God working around us and experience a deeper sense of peace and joy.

April 25, 2025 - Equipped 2025 - Day 2 - 9:00AM Session   In this episode, we explore the enticing question of which sermon from the Bible we would choose to hear in person. While many might lean towards iconic messages like the Sermon on the Mount or Peter's sermon on Pentecost, the discussion takes us deeper into the fascinating world of scripture. We examine the appeal of experiencing Jesus preaching Christ from the Old Testament, making connections that enlighten those who listen. The episode delves into Romans 15:4, illustrating the seven compelling reasons why the Old Testament holds immense value for modern believers. From its theological significance and intentional teachings to its instructional and applicable nature, the Old Testament offers rich insights that resonate through time. We also highlight practical reasons to study these ancient texts, revealing their relevance and the profound relationship they reflect between God and humanity.   Romans 15:4 - For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.   Video: 2025 Equipped Workshop 4-25-25 "HOW TO STUDY THE OLD TESTAMENT FOR ALL IT'S WORTH" - Mike Vestal   Duration 38:20

 As we look at what Jesus says about worry from the Sermon on the Mount, the question must be asked by each and every individual, “Do I really trust in the Lord and His promises to me?” How might you respond?

How do we get a life of fruitful obedience when we're exhausted, anxious, and busy? Jesus tells and shows us the way in his most famous sermon, The Sermon on the Mount. Ed Stetzer talks with Bryce Hales and Ashley Hales about their Bible study, A Fruitful Life: Discovering Jesus' Invitation in the Sermon on the Mount and how by diving into that sermon, we can explore a life of living and loving as Jesus did on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here.Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

Send us a textThis week we kick off our summer series on the Sermon on the Mount—one of the most powerful teachings Jesus ever gave.Before Jesus sat down on the hillside and began teaching, He simply extended a profound invitation: “Come and see.” It wasn't an invitation to religion, rules, or rituals—it was an invitation to Himself.As we begin this journey through Matthew 5–7, we look at how following Jesus starts with an invitation to be with Him, to know Him, and to walk in His way.If you've ever wondered where to begin with Jesus, this is the place.

Matthew 7:12–14 contains two of Jesus most famous Sermon on the Mount sayings: the golden rule (v. 12) and his teaching on the wide and the narrow gate (vv. 13–14). Taken to heart, these exhortations rescue us from pursuing a life of ease and help us to die to self, take up our cross, and daily follow him. We consider two things from these verses: 1. Christian Love (v. 12) 2. The Way to Life (vv. 13–14)

What did you want to be when you grew up? How might that have represented what you were looking for out of life?  How do you respond to the question: Is Jesus a good teacher? Where have you heard this phrase before and do you think it is a valid question?  Would you say that you are more likely to trust God in the extraordinary, than the ordinary? What everyday things do you struggle with trusting God in?  How might following Jesus' teachings lead us to purpose?  At the end of the Sermon on the Mount, Jesus' most famous teaching section, he finishes with a story from Matthew 7:24-27. How might this story clarify or add meaning to what Jesus has taught before? Does it reveal anything about our purpose through it? 

In this powerful conclusion to the Sermon on the Mount, Jesus invites us to a moment of decision. In Matthew 7:13–27, He lays out a series of striking contrasts: • Two gates • Two trees • Two builders Each choice leads to a drastically different outcome—life or destruction, truth or deception, stability or collapse. In this episode, we explore what it means to walk the narrow path, bear true spiritual fruit, and build a life on the unshakable rock of obedience to Jesus. If your faith has ever been more talk than transformation, this message is your wake-up call—and your invitation to deeper surrender. Key Takeaways: • Why the easy road is often the most dangerous • How to recognize true spiritual fruit in your life • What it means to truly “know” Jesus—not just say His name • How to build a life that stands when storms come

Teaching on Matthew 5:27-32

For more messages, visit The Chapel Collective on YouTube!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheChapelCollective-Youtube

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https://revolutionky.org/sermon-mount/

A Norwegian homeowner calls a cargo ship crashing into his backyard “the best thing that's ever happened to him.” Ray and Lucie unpack what makes a disaster feel like destiny, then spiral into chaos logic, kiss thefts, cybertruck dread, and Texas commandment law.Also in this episode:– Ray's federal agent car crash story– MrBeast as the golden calf– Putin's terms for ending the war– TikTok brain vs. poor people– Trump's T.A.C.O. strategy– Greg Abbott and the great falling tree– Sermon on the Mount vs. classroom rules

When Scripture and Jesus seem at odds, we should reconsider our approach. Jesus said He came to 'fulfill' the law, which means He had the authority to correctly interpret Scripture. The Sermon on the Mount demonstrates how Jesus challenged everyone's preconceptions about who belongs in God's kingdom. Through the Beatitudes and His 'But I say to you' teachings, Jesus wasn't contradicting Scripture but revealing its true intent. The key insight is that if we start with Jesus, we'll properly understand the Bible, but if we start with our interpretation of the Bible, we might miss Jesus.

A common misconception is that we as Christians should never judge, but that's not what Jesus is teaching in Matthew 7. Instead, he is teaching how to judge correctly. On this episode, without Mitch sadly, we break that down and talk about how not to judge as well as how to judge correctly from the passage in Matthew 7:1-6 in our sermon on the mount series. Don't forget to check out www.theologyinthedirt.com for blog posts, sermon notes, podcast episodes, and a link to our merch store. And you can email us at theologyinthedirt@gmail.com with any questions, comments, feedback, and/or topic suggestions. We'd love to hear from you!

Daily Dose of Hope May 28, 2025 Day 3 of Week 8   Scripture - Matthew 5:38-48   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in the Sermon on the Mount and learning more about what it means to live in the Kingdom of God.  We are finishing up Matthew 5.   The first portion of this Scripture is regarding an eye for an eye.  It was said an eye for an eye, but now I tell you to turn the other cheek.  I want to be clear, Jesus is not saying that we should never resist those who are trying to harm us.  He isn't say to be Christian doormats.  The Old Testament law about taking an eye for an eye and a tooth for a tooth actually promoted justice rather than vengeance.  If someone gives you a black eye, you can't then break their leg or kill them.  Jesus was also all about justice.  What exactly is he requiring of us?   Let's talk about what it means to turn the other cheek.  We think of a slap as a pretty terrible thing.  If someone slapped me, I would really be taken aback and consider it an assault.  Not so much in Jesus' day.  A slap on the cheek would have been an insult but not an assault.  Jesus specifically mentioned a right-cheek slap, which would have indicated a backhand slap.  That was a real insult, it was the kind of slap someone would give to a person beneath them.  It was patronizing and demoralizing.  By turning the other cheek, it challenged the offender to now strike the left cheek with an open palm.  And open palm slap, at that time, was something done to an equal.  Basically, turning the other cheek means that the victim is not taking the backhanded slap as a form of condescending shame.  They will face their offender face on, forcing them to either back down or treat them as an equal.   Then, we have Jesus saying that if someone wants to sue you for your shirt, give them your coat as well.  The shirt would have been the inner garment and the coat the outer garment.  The Old Testament law allowed someone, usually a poor person, to use their coat as collateral for a loan.  But it also required the lender to give it back by nighttime in case they get cold.  To give up the coat voluntarily would have been extraordinary.  Jesus is challenging people to think creatively in responding to an evildoer.  It forces the greedy person to confront what they doing.  It also provides a stark contrast between the one who is greedy and the one who is exceedingly generous.  In God's Kingdom, generosity is the virtue.    This is the thing: In God's Kingdom, things are turned upside down.  We don't respond to violence with more violence or greed with more greed.  We resist those things in creative ways.  This does not mean being victims or getting walked all over.  It means asserting power differently.    One of the most intriguing of the teachings is to love our enemies. This would have been unheard of in first-century Palestine. Love your enemies? What? Jesus' basis for this teaching is founded in God's own nature. God is, first and foremost, a God of love. He gives sun and rain to the good and the evil alike. He does not discriminate. Nor should we. The Pharisees cast judgment on others but we are not to do the same. We should seek to be perfect, as God is perfect, to have a heart willing to love those who seem to be unlovable.   Be honest with yourself. Who have you deemed unlovable? Spend some time with God reconciling this.   Blessings, Pastor Vicki

When Yeshua mentioned being “salt of the earth” in his sermon on the mount, salt was considered a necessity for life. It preserved food and provided healing, but was used for something else that not many people realize. Matthew Vander Els reveals the ironic meaning of salt and what it means for believers. Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

Fulfillment | Sermon On The Mount by Christ Covenant

In this message, we'll consider the final words of Jesus' Sermon on the Mount and what it means to respond wisely by building our life and faith upon the Rock of Christ Jesus.   Scripture: Matthew 7:24-29

Matt Hessel begins Part 3 of The Peaks of Paradox: a message series through the Sermon on the Mount.https://lbcc.org

This Sunday we're looking at the second of three paragraphs in Jesus' conclusion to the Sermon on the Mount.

Daily Dose of Hope May 27, 2025 Day 2 of Week 8   Scripture - Matthew 5:13-37   Prayer:  Holy God, We rejoice and give praise for the ways you care for us.  We rejoice and give praise for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are working on part 2 of Matthew 5, as we continue to discuss the Sermon on the Mount.    Today's portion of Scripture begins with a discussion of salt and light. Jesus tells his followers, “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” During Jesus' time, salt was extremely important. It was a seasoning, a preservative, a disinfectant, a component of ceremonial offerings, and because of its value, it was even used as a unit of exchange.   So what is Jesus saying here? He is telling his followers that God's people should add some flavor and value to this world. If salt loses its saltiness or flavor, then it's useless. If we lose our ability to change or influence the world, then are we useless? Well, we certainly lose what is at the heart of being a Christ-follower - making a difference for the Kingdom. We are meant to change the world around us for the better in the name of Jesus Christ.   Jesus continues, “You are the light of the world. A city set on a mountain cannot be hidden.” Salt improves food because it tastes different from what its being placed on. In the same way, light is useful to have because it is different from darkness. Light casts out darkness. Light makes a difference. If light is hidden, it loses what makes it valuable. Likewise, if we fail to be different in a positive way from the culture around us, then we are Christians in name only.   So what does this mean in practical ways?  Well, we are to be change agents, going out and doing all we can to bring God's Kingdom values here, right now. Remember what we say in the Lord's Prayer, “His kingdom come, his will be done, on earth as it is in heaven.” The disciples and the early Christian church took these words seriously. The early Christian church lived in a way, lived a lifestyle, that was so distinctly different from the world, that the world could not help but notice it. They lived out the values of the Kingdom. Acts 2:42-47 reads, “They devoted themselves to the apostles teaching and to fellowship, the the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” The earliest Christians were completely transformed by the teachings of Jesus Christ and his values. They were salt and they were light, they added true value and made a significant difference.   Here's several questions for us to consider today.  How are we, as modern-day Christians, salt and light for a hurting world?  How are we similar to the early church and how are we different?  What are some concrete steps you can take today to be salt and light in your world?   Then, Matthew chose to include Jesus' teaching on the fulfillment of the law.  He came not to change the law but to fulfill it.  But what does that mean?  Jesus is not talking about the law in the sense of the 613 rules that must be followed by faithful Jews.  If we think about this teaching being in the context of the Sermon on the Mount, in which Jesus in giving his followers specific guidelines for what it means to relate to God and others in the Kingdom, then that helps.  Afterall, the law and the prophets have long described relating to God and other people in a loving, just way.  Here, Jesus is saying that he will obey the law, but he really is fulfilling it by fulfilling the whole Biblical story.    Ever since Adam and Eve sinned in the garden, God was on a mission to redeem his creation.  The law couldn't do it because humans couldn't keep it.  We are just too sinful.  The law demonstrated to us just how messy and broken we are.  Jesus was the solution to our brokenness.  Jesus was the solution to humanity's deepest problems.  He was the final sacrifice for sin – he very much fulfilled the law, he fulfilled the whole Biblical story, by providing a solution to our sin and victory over death.  The law wasn't intended to be the end all be all.  Jesus was intended to be the end all be all.   I want to leave a little time to cover what Jesus said about murder and adultery.  Both of these teachings show some unique aspects of life under the Kingdom of God.  They follow a similar pattern.  It was said...but now I tell you this...  Jesus is presenting his followers with a whole new way of looking at the world. He isn't dismissing the Old Testament teaching, he is simply reinterpreting it.   In the case of murder, it was said that you should not commit murder, but Jesus is saying that you shouldn't even be angry with a brother or sister.  Don't call someone names, forgive frequently, and settle disputes quickly.  That is the way of life in God's Kingdom.  If we act differently, then it's not God's Kingdom we are part of.   In the case of adultery, it was said you should not commit adultery, but Jesus is saying that you can't look at another person lustfully if they aren't your spouse.  And then there is this really hard teaching about gouging out an eye if it causes you to sin or lopping off a hand if it causes you to sin.  I'm quite sure this was hyperbole because we don't have too many reports of one-eyed, one-handed believers of Jesus in the first century.    But in all of these things, Jesus is making a point.  What is in your heart matters.  It isn't just outward behavior that matters to God, but the purity of your heart.   So, here are our final questions for us today and they are not easy ones.  What is the state of your heart?  Are you harboring anger, bitterness, or unforgiveness, toward someone?  It is time to spend some time with God and work through that.  Is lust something you struggle with?  It is time to spend some time with God and work through that too.  Our hearts matter, friends.  They matter a lot.   Blessings, Pastor Vicki    

Central Christian Church is a non-denominational church in Wichita, KS. We are happy to share the teaching of our pastors and friends with you through this podcast. If you have any questions or want to know more about us, visit https://www.ccc.org/ Sermon Notes: https://www.bible.com/events/49439340 Matthew 5:21-26

This show brings us back to St. John Paul II's audiences that make up the Theology of the Body. Join our team as they do a deep dive on a question that man has pondered since Adam and Eve: Why do we sin? This discussion will be guided by JP II's thoughts on how Jesus, in the sermon on the mount, pointed to a particular part of our bodies to be used as the guiding factor to control our tendency to sin.

The Longing of Prayer (Sermon on the Mount Series) Episode 22 - Sunday, 25th May 2025.Sermon on the Mount Series Episode 22 [Matthew Chapter 6 (KJV)]The Longing of Prayer - Matthew 6:101. Thy Kingdom Come2. Thy will be done3. As it is in Heaven

Pastor Scott Bland delivers a powerful message from Matthew 7, nearing the end of the Sermon on the Mount series, emphasizing persistent prayer as a cornerstone of spiritual growth. He urges believers to ask, seek, and knock with unwavering faith, trusting God's will as a good Father who knows our needs before we ask. Drawing from personal stories, like praying for healing despite unanswered prayers, and biblical examples, such as Paul's thorn and Jesus in Gethsemane, Pastor Scott highlights the importance of aligning prayers with God's purpose to glorify Him and conform us to Christ's image. He challenges disciples to overcome doubt, model dependence on God, and pursue prayer relentlessly, knowing that even a “no” serves God's perfect plan.Verse References: Matthew 7 verses 7–12, Matthew 6 verse 8, Matthew 6 verses 14–15, Matthew 6 verse 16, Matthew 6 verse 24, Matthew 6 verse 25, Matthew 6 verse 33, 2 Corinthians 5 verse 21, Matthew 21 verses 18–22, John 15 verse 7, Jeremiah 29 verse 13, Proverbs 2 verses 1–8, 2 Corinthians 12 verses 7–9, Matthew 26 verses 36–46, Matthew 17 verses 14–21, James 5 verses 14–16Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

In this week's episode of Words of Grace, Pastor Ben Winslett brings a powerful message from Jesus' Sermon on the Mount, focusing on Matthew 5:21–48. Many people misread this passage as Jesus opposing the Law of Moses, but as you’ll hear today, Christ wasn't criticizing the law—He was explaining it more deeply. This message unpacks … Continue reading "A Deeper Understanding of God's Law"

Everyone wants “the good life”—but what does that actually mean? Money, Power, Influence? That's culture's definition, but Jesus answers that question in the Sermon on the Mount, where He lays out a vision of life that's fuller, freer, and deeper than anything the world offers. It's not about chasing status, stuff, or surface-level peace. It's about becoming the kind of person who reflects Heaven on Earth. In this series, we'll explore how to live the good life—Jesus' way. Welcome to Episode Four and the series finale of The Good Life: Built ot Last

☞ ABOUT THIS MESSAGE Jim focuses on the final section of the Sermon on the Mount, stressing the need to build one's life on a solid foundation of faith in Christ. He cautions against "consumer Christianity," where belief is professed but not truly lived, as Jesus warns that not everyone who calls Him "Lord" will enter heaven. Jim urges the congregation to test the authenticity of their faith through trials, which reveal the strength of their foundation in God, and calls for a deeper, genuine relationship with Him.   ☞ BIBLE APP NOTES https://www.bible.com/events/49438434   ☞ GROUP LEADER GUIDE https://page.church.tech/198c845b   ☞ NEXT STEPS

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Monday, 26 May 2025   But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; Matthew 10:19   “And when they should deliver you, not you should be disquieted how or what you should say. It will be given for you in that hour what you should say” (CG).   In the previous verse, Jesus informed the apostles that they would be brought before officials as a testimony to them and the Gentiles. He now continues with, “And when they should deliver you.”   This is referring to the act of taking these apostles to the forum where the leaders just mentioned sat, be it in a proconsul office or a speech to kings and others, such as occurred with Paul in Acts when he addressed Festus, Agrippa, and others. They would be taken before these men and asked to state their words concerning Jesus. At such a time, Jesus says, “not you should be disquieted how or what you should say.”   Jesus uses the same word, merimnaó, that He used 6 times in Chapter 6 to alleviate the concerns of the disciples, and by extension, the others who attended the Sermon on the Mount concerning various issues. The word gives the sense of being over-anxious.   The apostles, as they went forth, were not to be in such a state because, as Jesus next says, “It will be given for you in that hour what you should say.”   The meaning is that until that point, they may be curious about what they will say as a witness, but that curiosity shouldn't concern them. Rather at that very hour, when they are brought forward to speak, they will be given words suitable to the situation. The next verse will explain why Jesus says this to them.   Life application: Of the words of this verse, Cambridge says –   “Curiously enough this has been quoted as if it justified want of preparation for sermons or addresses to a Christian congregation.”   The words “curiously enough” indicate that the commentator understood that such a thought is nonsense. And yet, these words of Jesus are cited quite often by people as they claim they will be inspired by the Spirit to speak.   There is nothing to suggest that this is the case, and a proper understanding and application of context will tell the student of the Bible that such is not the case. This is especially to be considered true because a large majority of Christians don't know the Bible very well. They may not know sound doctrine at all.   If this is so, why would the Spirit of the Father work through people with opposing viewpoints on theology to make their case through leaders today? Rather, we have the Bible. It is our responsibility to learn it and then tell what we know as best we can to those who ask. This is why Peter says –   “And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness' sake, you are blessed. ‘And do not be afraid of their threats, nor be troubled.' 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.” 1 Peter 3:13-17   Peter did not tell his hearers that they would be given words at a particular time concerning what to say. And Peter knew better than most that proper doctrine counts. His epistle came after his rebuke from Paul for not holding to sound doctrine, as is recorded in Galatians 2.   We are given brains to use. If we fail to use them in studying theology, we will not know proper theology. God is not going to bail us out when we stand before others, having failed to do our best to learn what His word says. Jesus' words are given in a particular context for a particular reason. Let us remember this and keep things in their proper context!   Lord God, it is true that Your word is big and complicated. It requires a lot of time and difficult thinking to get its almost infinite number of nuances. And so, please be with us as we study and prepare ourselves to present our defense for the hope that is in us. Guide our minds now to prepare so that we will be prepared when needed. Amen.  

Introduction: The Trustworthiness Test (Matthew 5:33-37): Do I Need to CONVINCE OTHERS of the TRUTHFULNESS of what I say? (Matt 5:33–34a) Do I Look for LOOPHOLES to GET OUT of what I say? (Matt 5:34b–36) Matthew 23:22 – And whoever swears by heaven swears by the throne of God and by him who sits upon it. 1 Peter 2:22 – He committed no sin, neither was deceit found in his mouth. Do I Always FOLLOW THROUGH on what I say? (Matt 5:37) James 5:12 – But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. John 8:44 – You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:33-37What was your big take-away from this passage / message?How can you strengthen your reputation when it comes to honesty and trustworthiness? How can you weaken it?Do you ever make excuses or look for loopholes to get out of what you say?Do you struggle with being a “yes or no” person? How do you fail to be reliable and follow through on what you say?What does it look like to truly repent of deception and make things right with those you have lied to?BreakoutPray for one another. AUDIO TRANSCRIPT Return your Bibles to Matthew chapter 5 verses 33 through 37.Matthew chapter 5 verses 33 through 37.Is it safe to say that trust is in short supply in 2025?We are constantly bombarded with lies, conspiracies, fraud,lame excuses, propaganda, cover-ups.With each passing year, we become less and less trustingas others seem less and less trustworthy.I was going to use an object lesson to prove this point,but for the sake of unity, which you'll see in a minutewhy I'm not doing this, I'm going to have you use your imaginations instead.Imagine with me that a bunch of images are from the screens behind meof famous individuals, politicians, billionaires, tech gurus, celebrities,social media influencers, world-renowned doctors,and popular preachers who you see pop up on Spotify, YouTube, and television.And with each image, with each person, I ask this very simple question,is this person trustworthy?And with some of these famous people, the answer would be a decisive yes,while others would be a resounding no.But some examples may prove to be a bit controversial and divisive.It may be a bit of a mixed reaction, which could lead to some frustration,heated debates, and strained relationships.Hence my unwillingness to show these images in service today.What if I were to close out this slideshow with a picture of you?And for the final time, I ask this very simple question, is this person trustworthy?What would be the response?What would your family members, friends, and fellow church members say about you?Maybe you don't want to play along with my made-up scenario,because you're afraid of what other people would say about you.But you cannot be oblivious in this area of life, because your reputation,when it comes to honesty and trustworthiness, is not a throwaway issue.Your credibility with others on the outside speaks to your integrity before the Lord on the inside.We've been studying the Sermon on the Mount for the past few months,and now this is the fourth week of our latest section, "The Heart of the Law."And throughout Matthew chapter 5, Jesus doesn't lessen the Old Testament law.He elevates it. He doesn't abolish it and throw it away.He digs down deep into our hearts to show how it applies at the deepest levels of who we are.Jesus proves that obeying God's commands and displaying true righteousness are matters of the heart.Jesus cares way more about the internal than the external,because who you are internally shapes all that you say and do externally.So far, we have covered what Christ commands and expects when it comes to anger,sexuality, and marriage.In Matthew chapter 5, verses 33 through 37,the Lord turns your attention to what he has to say about making promises and keeping your word.To help you gauge your own personal credibility, Jesus assigns an important testthat you cannot afford to skip or to fail.And this test is the trustworthiness test.Before we dig into the first question, let's go to the Lord in prayer.Please pray that I will faithfully proclaim God's word.While I pray that you will faithfully and joyfully receive God's word.Father, we thank you for the gift of your word.It is a mirror that you hold up to our hearts to show us what means to change.Lord, this morning you're going to show us some very challenging and difficult things about ourselvesthat we do not want to see,but we must recognize them and we must make changes by the power of your Holy Spirit.So may you do the work that only you can.We ask all these things in Jesus' name. Amen.All right, who is ready for the trustworthiness test?Well, we're going to take it anyway. So the trustworthiness test, question one.Do I need to convince others of the truthfulness of what I say?Do I need to convince others of the truthfulness of what I say?Let's read verses 33 through 34.Jesus says, "Again, you have heard that it was said to those of old,'You shall not swear falsely, but shall perform to the Lord what you have sworn.'But I say to you, do not take an oath at all."This is the fourth time in Matthew chapter 5 that Jesus repeats the same verbal pattern."You have heard that it was said, but I say to you."So let's cover what was said in the past."You shall not swear falsely, but shall perform to the Lord what you have sworn."You will not find this exact sentence word for word in the Old Testamentbecause it is a mashup of three different passages about keeping oaths.With the Nicos 19-2, Numbers chapter 30 verse 2 and Deuteronomy 23-21.In the Old Testament, oath taking was serious business.It wasn't something to be entered into lightly or carelessly.Vows were reserved for important matters.And God put them in place as a first line of defense against dishonesty.I find it helpful to view Old Testament oaths like spiritual speed bumps.Why do speed bumps exist?To cause you to slow down and keep pedestrian safe.Let me ask you, do speed bumps always do that?No, we've all seen maniacs treat speed bumps like challenges and jumps instead of warnings.And maybe you've been that maniac from time to time.Oaths were set up by God to curb the natural tendency to be deceitful and unreliable.They were like speed bumps.By taking an oath, you were saying,"God, you can bring judgment and cursing upon me if I do not keep my side of the bargain."But these spiritual speed bumps could not stop all dishonesty.It couldn't do away with people being deceitful.So vows help provide accountability, but they could not change the human heart,which is seen most clearly in the lives of the religious leaders of Jesus' day.The rabbis, the scribes, the Pharisees misinterpreted the Old Testament commands about vowsand twisted God's word to advance their own dishonest agenda.They believe that you shall not swear falsely, only spoke to perjuring yourself in a court of law.We'll talk about this in even greater detail in a few minutes,but they also believe that the instruction you shall perform to the Lord what you have swornleft some room for coloring outside the lines when it came to keeping your word.If you weren't in a court setting or you didn't make vows directly to Godand in His name there was some wiggle room to tell some lies.It wasn't ideal, but hey, not a big deal.As long as you said the right things and as long as you kept their man-made rules.Once again, the religious leaders are taking God's word, taking His commandsand putting it into their own man-made box.Their standards were shallow and their righteousness was phony.But Jesus calls His followers to a greater righteousness, to a higher standardwhen He says, "But I say to you, do not take an oath at all."This command brings up an important question that we have to answer.Is Jesus saying that it's always sinful to make a promise or a vow of any kind at any time?Well, some Christians, some scholars and pastors certainly think so,but that's a really hard stance to defend from the rest of Scripture.The Apostle Paul kept and he made and kept a vow in Acts 18-18.In Revelation chapter 10 verses 5 through 6, the Apostle John records an angel swearing enough.In the Old Testament, God made oaths to show the seriousness of His covenant promises.God didn't do that because he had a shaky reputation.He lovingly did that to give His people a rock-solid confidence in His trustworthinessand the certainty of His purposes and His plans.God's vows were like exclamation points that highlighted His credibilitybecause we so often do not trust Him even though His track record is flawless.The Lord established the Old Covenant with Israel and He has established a new covenant with all who believein the life, death, and resurrection of His Son.And at its core, a covenant is an oath-bound relationship that is built upon promises being keptand the Bible is crystal clear that God always keeps His promises.And speaking of covenants, the Bible describes marriage as a covenant relationshipwhich means that as a good and godly thing, you swear your devotion to your spouse.You know, 11 years ago, Pastor Jeff married my wife and Iand when he asked me to repeat my vows to Kate after him, I didn't say, "Whoa, wait preacher boy,I don't make promises or take vows. Don't you study the Bible for a living?Shouldn't you know that? Pass." Did I do that? Jeff, do you remember that? I don't think I did that.Let's move from the marriage ceremony to the courtroom.I'm called to testify in a very important case and the judge tells me to raise my right handand he asked me, "Do you swear to tell the truth, the whole truth, and nothing but the truth so help you God?"What should I say?Sorry, judge. I'm a Christian. I can't do that. You may as well call the next witness. I'm out of here. Deuces.Is that going to go very well with the judge?Listen, Jesus is not condemning vows in the context of a courtroom or a wedding ceremony.Jesus is forbidding the practice of taking frivolous oaths and making pointless promises in everyday life situations.He's saying, "Do not be the kind of person who needs to swear on something or someone to be believed.Do not be the kind of person who needs to clarify that you're not lying.Who needs to clarify that you're telling the truth.Be so trustworthy that your word can be taken at face value without jumping through hoops.As a follower of Christ, you shouldn't need the spiritual speed bumps of promises, oaths, and vows to be taken seriously.You should be a person of such great integrity that promises are unnecessary because your past performance speaks for itself.Others should trust you implicitly because you have proven yourself explicitly.Your heart should be so full of the truth that lying doesn't even register as a valid option to choose or path to take.For the Christian, honesty is like breathing.You inhale the truth of God's word and then you exhale the truth in every situation.You don't tell white lies because you understand that there are no such thing as white lies.Every lie, no matter how small, is a huge deal to the Lord.You don't embellish your stories or add on extra details to impress people because who cares what other people think about you.What matters most is what God thinks about you.And He knows what you're saying is not true.You don't cut corners at work because you ultimately serve the Lord of all creation who sees everything,not the human boss across the hall who cannot see into your heart.You cannot control much in this life, but you do have the ability to deepen your credibility or destroy it,to strengthen it day by day or to willingly weaken it.You have no right to be offended when someone doesn't believe you if you have a shady history of saying things that are not trueand making promises that you didn't keep.You are simply reaping the consequences of what you have sown.You are receiving the label of untrustworthy, which is a title that you have repeatedly earned.The trustworthiness test.Move on to the second question.And it will not be easier than the first.Do I look for loopholes to get out of what I say?Do I look for loopholes to get out of what I say?So Jesus pulls the rug out from underneath the religious leaders and exposes their ridiculous schemes in verses 34 through 36.But I say to you, do not take an oath at all, either by heaven, for it is the throne of God,or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great king.And do not take an oath by your head, for you cannot make one hair white or black.As I said earlier, the scribes and Pharisees were experts at looking for loopholes and creating escape patches to get out of what they said,especially if what they said wasn't made in a court setting.So instead of swearing in God's name, they would swear by heaven, they would swear by the earth, the city of Jerusalem, or even their own heads.In their minds, swearing on these things was not binding like swearing in God's name.This is the verbal equivalent of crossing your fingers behind your back whenever you make a promise.They thought they were so clever. They found their own get out of oaths free card.But Jesus shows them that this line of thinking is childish and dumb.He destroys their loopholes and he closes their escape patches.Let's follow his logic.Jesus says, "Do not swear by heaven because who does heaven belong to?"All right. I know it's early. I'm going to ask that question again.Who does heaven belong to?It is His throne.And Matthew actually reinforces this later on when Jesus says,"And whoever swears by heaven swears by the throne of God and by him who sits on it."He also says, "Don't swear by the earth because who does it belong to?"Once again, I'm going to try it again. Who does the earth belong to, everyone?It is His footstool. God is so awesome. He is so big.The earth is like a teeny tiny ottoman where He puts His feet up.The earth belongs to God, so don't swear by it.It's also not a great idea to swear by Jerusalem because who does it belong to?Great job, everyone.The king of Jerusalem, the king of the earth, and that is God.You swear by Jerusalem. You swear by the one who created and rules over Israel.And He also says, "Don't swear by your own head."It seems kind of weird, right? What does that even mean?Well, it means this. "If I don't keep my word, let me be decapitated."A modern day equivalent of this would be, "Cross my heart and hope to die. Stick a needle in my..."These words mean nothing and they control nothing.Jesus says, "You cannot make one hair white or black."Back in those days, people could not control their hair color with hair dye like we can today.Once your hair started going gray, there was no going back.But even today in 2025, you can't speak a change of hair color into existence, right?You can't say, "Let my hair be black. Let my hair be blonde again."You cannot do that.So Jesus is saying, "If you cannot even control the color of your hair with your words,your words definitely cannot control if you're decapitated or not."God is saying, "My words certainly control that."Which means, "I own you. I own your head. I am the one who controls all things.So do not swear by heaven, by earth, by Jerusalem, or your own head."Jesus even exposes the other things the religious leaders swore by in Matthew chapter 23 verses 16 through 22.They would swear by the gold of the temple instead of the temple itself.They would swear by the gift on the altar instead of the altar itself.Jesus doesn't actually commend them for their shrewd thinking and their creative brainstorming.He calls them blind fools who cannot see the stupidity of their own actions.He labels them as blind guides who have fallen into a sinful pitand are calling the rest of Jerusalem to join them in the darkness.I know what you may be thinking at this point.Taylor, this is an interesting history lesson at all.I just don't see how this relates to me.I haven't sworn by anything or anyone for a long time.I haven't said, "I swear on my mother's life. I swear on my grandma's grave.I swear by my life that I'm not lying."So how does this relate to me? I haven't done that for many years.Well, here's how the text relates to you."Don't be a sneaky word ninja like the scribes and Pharisees.Do not be a sneaky person.Do not look for escape hatches and loopholes to get out of what you say,because that does not honor the Lord."Let me give you some examples that may hit close to home.Husbands, you're supposed to carry out a task for your wife, but then you forget.Yeah, stretch your imagination because that never happens, right?Then your wife calls you on it and to save face you say, "Oh, I was just about to do it.You didn't give me enough time. That's sneaky. So don't do it."You commit to a small group, but on one particular night, you don't really feel like going.So you call your small group leader, "Oh, man, I'm really under the weather.I don't want anybody else to get what I have. So I'm not going to make it tonight."That's sneaky. So don't do it.Someone texts or calls, someone texts or emails youand really annoying message that you do not want to respond to.So the next time you see that person, you pretend like you accidentally missed it.That's sneaky. So don't do it.You get invited to an event that you desperately do not want to go to.So what do you say? "Yeah, maybe that might work. Let me get back to my calendar and get back to you."You ain't getting back to them about nothing. You are going to ghost this person.That's sneaky. So don't do it.Unfortunately, you do get sucked into that event that you do not want to go to.Instead of biting the bullet and attending, you call that person the day of,"I really wanted to come, but something came up."But nothing came up.That's sneaky. So don't do it.And I know what some of you are saying to yourselves right now."Taylor, this seems like really small potatoes in the grand scheme of things."Shouldn't we move on to something a bit bigger?I mean, come on. These kinds of excuses are harmless and they hurt no one.Actually, these kinds of excuses are harmful and they hurt everyone, including you.You are numbing yourself to the deceitfulness of sin.And you are paving the way to lie in bigger and bolder ways moving forward.Listen, no one starts out as a pathological liar.It starts with one compromise that you get away with.And then it's way easier to make another compromise.You cross the line, you get away with it,and then you make a habit out of pushing boundaries and testing the limits.If you keep this up, you will end up saying and doing things that you never thought you were capable of.Sneakiness is a way of slipping into your heart and taking over if you're not on guard against it.But most importantly, these kind of devious excuses are sinful and sinning against the Lord.And that alone should give you pause and cause you to cut this behavior out of your life.It is not wise, it is not right to walk in the sneaky footsteps of the scribes and Phariseeswho rejected and murdered the Son of God.Instead, walk in the footsteps of the one who committed no sin.Neither was deceit found in his mouth.Jesus always told the truth even when it cost his own life.Jesus never made excuses to get out of his mission of dying on the cross.You must always tell the truth even when it gets you into trouble.Never make excuses even when it seems like everyone else around you is.The final question of the trustworthiness test.Do I always follow through on what I say?Do I always follow through on what I say?Jesus wraps up by showing the alternative to being an undependable and sneaky person in verse 37.Let what you say be simply yes or no.Anything more than this comes from evil.Well, according to our Lord, being an honest person is not a complex concept.Say yes if you'll do something. Say no if you will not do something.That's super easy, right?Not really.It is so simple, but it is also so hard to live out.It isn't convenient to be a yes or no person, but it is the freest way to live.It is so stressful to not keep your word.It is so stressful to have all those deceitful plates spinning in your mindbecause at some point one will come crashing down and you will have to deal with the consequences.It is exhausting to put on a mask and pretend to be someone who you are not.It is painful to not be the person who you project yourself to be.It is embarrassing to be unreliableand to have the reputation of being a constant flake and not an unshakable rock.When I am closing things down in my office for the day and packing things up,I often text my wife to let her know that I am on the way home.But sometimes I get distracted with other things after I send that text.Writing down a sermon thought that I don't want to lose,wrapping up a task that I forgot to complete, or talking to Pastor Jeff.That never happens, right Jeff?Several months ago I arrived home way later than I told Kate that I would.And I profusely apologized and I will never forget her blunt response with a loving smile on her face."Oh, that's okay. I always add an extra 15 minutes to your arrival time when you text me."Ouch!That loving burn really stung my conscience.My wife gave me some extra wiggle roombecause she was aware that I often missed the target of my stated arrival time.Do people need to give you wiggle room because they know that you often missed the target of keeping your word?They know you'll be somewhere off on the board but way off-center,or maybe you'll miss the board completely.You mean well, you have good intentions but your follow-through fall short.Maybe you feel very discouraged by your unreliable reputation.You're thinking to yourself, "I don't want to be this way. I want to help everyone.I want to be there for everyone but I can't seem to keep all of my commitments."Well, it sounds like you have a no problem.You say yes to everything because you don't want to let anyone down.But in the process, you let everyone down because you cannot equally serve everyone.If you say yes to everyone, your word will not carry weight with anyone.And to be clear, saying no can be wrong and sinful.Some of you in this room say no way more than you should at home, at work, and even in this church.God may be calling you to step up more, not step back less.But at the same time, saying no can also be right and productive.Because you have to recognize that you are not God.You cannot be everywhere all the time and you cannot do everything at the same exact time.You are a limited person.You need to count the cost of what you are committing yourself to before you say yes or no.It takes great wisdom and discernment to say no to good things.So that you can say yes to the best things.And Jesus is so direct at the end of verse 37 and says that anything beyond being a yes or no person is evil.It is wicked.And this is recapt in James 512.Some translations of Matthew 537 say that this kind of behavior beyond being a yes or no person is from the evil one.Meaning if you live this kind of deceitful lifestyle, you are way worse off than just being like the scribes and Pharisees.You are also like their spiritual father, Satan.Listen to what Jesus says to religious leaders in John 844.You are of your father the devil and your will is to do your father's desires.He was a murderer from the beginning and does not stand in the truth because there is no truth in him.When he lies, he speaks out of his own character for he is a liar and the father of lies.My kids bear a family resemblance to Kate and me.They have my eye color and thankfully they have her good looks.After service, you see them running around.It shouldn't come as a surprise that they belong to Kate and me because they look just like us.There are two spiritual families and it's obvious which one you belong to based on which father you resemble the most.Do you resemble Satan who lies, cheats and steals or do you resemble God who tells the truth, does the right thing in the right way and selflessly serves?Which father do you resemble the most?We've reached the end of the trustworthiness test.How did you do?Did you pass or did you fail?Did you stick the landing or did you crash into the runway?Maybe the Lord has encouraged your heart and revealed to you that you have a strong and solid reputation that is well deserved.If that's you, keep up the good work, keep your foot on the gas pedal and keep moving forward by the grace of God.Maybe you're convicted that yes, you are in the family of God, but you sure aren't acting like it right now.Instead of hiding away and keeping your lies a secret, be honest about your dishonesty to God and to those you have betrayed.It is not enough to just stop lying from now on. You also have to uncover the lies that you've already told.I know that's hard. I know that feels shameful.But remember, if you are a true believer in Christ, there is no condemnation for you.You can be honest about your sin and ask for forgiveness from others because the penalty has already been paid by Jesus Christ.We can share openly about our failures because they're no longer held against us.Maybe you've come to the realization that you resemble the evil one and belong to the wrong family.For years, you've unapologetically told bold-faced lies. You've shared half truths.You've led people on. You've been underhanded and you've covered your tracks so you can avoid getting in trouble.You may feel crushed under the weight of your own dishonesty right now.If that's you, please do not try to do better or be better on your own.Do not try to clean up your act because that will not solve the problem.Self-improvement and self-help are fools errands that lead straight to hell.Those worldly methods will not solve the problem that is truly within you, which is the problem of your heart.Please come clean and confess your sins to the Lord.Turn from your deceptive ways and throw yourself at the mercy of Jesus Christ who died on the cross and rose again to save liars like you and me.If you do that, the Lord will give you a brand new heart that loves the truth, that desires the truth.A heart that is overflowing with a desire to share the truth with everyone.Only the most trustworthy one in all of existence can truly turn you into a trustworthy person.Let's pray.Father, I am a man of unclean lips who dwells among the people of unclean lips.Lord, we have sinned against you with our deception and our lies and our half truths.Lord, on our own, we are so helpless. We are so hopeless.But we thank you for your redeeming work.We thank you that you have cleansed us.You've cast our lies away from us as far as the east is from the west.Lord, help us not to be sneaky anymore.To not be deceptive anymore. To not make untrue excuses.Lord, help us to be people of our word who don't need to make promises.Help us to be people who have a solid reputation because our reputation impacts your reputation in this world.Lord, there's someone in this room who does not know and love you.May today be the day where they finally make the most important decision of their livesand are transformed and changed forever.We thank you for your goodness. We thank you that you are unchanging even though we're constantly changing.We ask all these things in Jesus' name. Amen.

Relationships are messy—and we all know it. Whether it's tension with a spouse, a frustrating coworker, or unmet expectations with family, conflict is unavoidable. But what if the first step toward healthier relationships starts not with them, but with us? This week, Pastor Andrew unpacks Jesus' teaching from the Sermon on the Mount and shows how gospel humility, a clear view of Christ, and real accountability can help us stop pointing fingers and start looking in the mirror. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

This Sunday we get to hear from Joel Kornegay, one of our elders at RHC. Joel is a chaplain in the Air Force, and we have been blessed to have Joel and Laura at RHC for their time in DC, which is coming to a close at the end of June as they move to their new post. As we so often do at RHC, we will send some of our favorites and best out to bless other churches and invest in other cities. Joel is going to preach from Matthew 16:19-22. It's a passage that is a great extension of our current series in the Sermon on the Mount as Jesus called a young man to the costly discipleship of His Upside-Down Kingdom. ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Today, we have two messages as we continue our Sermon on the Mount series. Jimmy Cleary and Andy Rosse each unpack one of the most sobering passages in Scripture — Matthew 7:21-23 — revealing the uncomfortable truth that religious activity alone doesn't secure eternity.We're challenged to examine our hearts honestly: Are we relying on empty religious activities, or do we have a daily habit of repentance and a genuine relationship with Christ? If you've ever felt uncertain about your standing with God or questioned whether your life reflects your beliefs, this message offers clarity and hope.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on May 25, 2025, at 8:30am & 10:15am. You can find us online at nwhills.com.Key Moments00:00 Welcome01:03 Jimmy's Message: Justified or Just Pretending?06:05 Understanding Matthew 7:21-2312:54 The Concept of Justification and Sanctification22:25 The Importance of Repentance32:58 Andy's Message: Knowing Jesus vs. Knowing About Jesus35:38 The Passage and Its Misinterpretations39:12 Reading and Reflecting on Matthew 7:21-2355:15 The Importance of a Personal Relationship with Jesus01:00:07 Practical Steps to Know Jesus More

Is there a deeper difference between simply calling yourself a Christian and truly following Jesus? What does it mean to live a life devoted to learning and practicing the way of Jesus—to love sacrificially, serve humbly, and pursue righteousness—rather than settling for the comfort of a religious label? Jesus Himself challenged those who claimed His name but didn't embody His teachings, warning that not everyone who says, "Lord, Lord," will enter the kingdom of heaven. So what does He think of those who wear the title of "Christian" but ignore His call to live differently? In this sermon, Wolfgang concludes our powerful series, When Christians Get It Wrong by diving into Jesus' closing words in His revolutionary Sermon on the Mount. Last week, we explored His stark warnings about false prophets, but now we turn to an even more urgent question: How can we recognize—and avoid becoming—false followers? Jesus doesn't just want admirers; He demands disciples who build their lives on His words and put them into practice. Join us as we wrestle with what it truly means to follow Him.

Episode SummaryIn this episode, Bobby Bosler recounts the recent cross-country move that marked a major transition into the pastorate—and the spiritual insights it sparked. With everything his family owned packed into a single trailer, he reflects on Jesus' words in Matthew 6 about treasure, focus, and true devotion. This convicting challenge invites listeners to evaluate what they're living for and whether their heart is fully invested in heaven.Topics DiscussedTransition to pastoral ministry in Fairmont, WVThe tangible feeling of having all possessions in one trailerMatthew 6:19–24 and the call to lay up treasure in heavenWhat a “single eye” means—and why it mattersIdentifying the pull of materialism and earthly desiresA warning against divided loyalties and serving two mastersThe call to total surrender and singular devotion to ChristKey TakeawaysWhere your treasure is, your heart will inevitably follow—so store it where it's safe.What you focus on shapes every area of your life.A divided focus will always lead to spiritual darkness and dissatisfaction.We can't serve both God and material desires; we must choose our master.A single-minded life requires surrender—and the sustaining grace of God. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Doug Stuart and Cody Cook talk about Cody's new book, The Pocket Anabaptist, an introductory work about the theology, history, and unique characteristics of the Anabaptist tradition.Cody shares what inspired him to write The Pocket Anabaptist, a concise and approachable systematic theology exploring the radical Reformation's legacy. Doug and Cody discuss the book's origins, the Anabaptist reputation for prioritizing ethics over systematic dogma, and the surprising depth and organization in early Anabaptist thought. The conversation delves into core topics like the relationship between anarchism and Anabaptism, the importance of the church-state separation, Anabaptist views on creeds, and how they interpret the Bible—especially in terms of Christ-centered hermeneutics and the difference between Old and New Covenants.They also tackle how Anabaptists approach missions, their global impact, and address common questions: Are Anabaptists Protestants? How do they relate to broader Christian traditions? What role does eschatology play, especially in light of the tumultuous events at Munster, and how do Anabaptists understand ruling alongside God?If you're curious about the intersections of liberty, systematic theology, and practical Christian living, or if you'd like a fresh take on how the Sermon on the Mount can be lived in the here and now, this episode is a must-listen. Cody also shares where listeners can find his books and projects, so you'll have plenty of resources to dive even deeper. Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★