Podcasts about Sermon on the Mount

Jesus' famous Sermon on the Mount is recorded in Matthew chapters 5-7. In it, we find the Beatitudes, topics on the disciples and the world, personal relationships, giving to the poor and prayers, judging others, the Golden Rule, the narrow and wide gate, a tree and its fruit, and the two foundations. Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339#worry #fear #jesus

Family Minister Julia Brunton speaks on Matthew 6:5-18 at our all age service on Sunday 22 02 26

Most people assume they're on the right road. Jesus says otherwise. In Matthew 7:13-14, at the close of the Sermon on the Mount, Jesus draws a line — two roads, two destinations, two kinds of people. The wide road is easy, crowded, and leads to destruction. The narrow road is hard, crushing, and leads to life. Alex breaks down what it really means to be on the narrow road, why none of us found it on our own, and what the Zoe life actually looks like. Lokelani closes with her own honest reflection on total depravity, grace, and what it costs to follow Jesus. A convicting and freeing conversation for anyone serious about their faith.https://www.instagram.com/amenpodcast/

Most people assume they're on the right road. Jesus says otherwise. In Matthew 7:13-14, at the close of the Sermon on the Mount, Jesus draws a line — two roads, two destinations, two kinds of people. The wide road is easy, crowded, and leads to destruction. The narrow road is hard, crushing, and leads to life. Alex breaks down what it really means to be on the narrow road, why none of us found it on our own, and what the Zoe life actually looks like. Lokelani closes with her own honest reflection on total depravity, grace, and what it costs to follow Jesus. A convicting and freeing conversation for anyone serious about their faith.https://www.instagram.com/amenpodcast/

Presented by Julie Busteed Proverbs aren't found only in the Old Testament—and obviously not just in the book of Proverbs. They're also found in the New Testament. Jesus frequently used parables and proverbs as teaching tools. I want to look at some of the proverbs Jesus taught. A proverb is a short, concise saying that expresses a general truth or piece of wise advice. Many of Jesus' proverbs appear in his most well-known message, the Sermon on the Mount, found in Matthew chapters 5–7. Jesus says: For where your treasure is there your heart will be also (Matthew 6:21). I think you and I generally understand what Jesus is referring to here. What you and I value most is where our thoughts and actions are most prominent and how we spend our time and energy. But let's take a closer look at what he means by “your heart.” Above all else, guard your heart, for everything you do flows from it (Proverbs 4:23). Heart refers to the center of one's life. It's from this place a person does all thinking, feeling, and choosing. It's that essential to our life. So, yes, above all else we are to guard it. Guard what we hear, watch, say, and do. What is influencing you most right now? If it's not God's Word, then something else has taken center stage in your life. When Jesus says, where your treasure is, there your heart will be also, he's asking us to consider: What do you truly value? What occupies your time and your thoughts? Who or what are you serving? Your treasure might not be money or material things. It could be a relationship, a career, status, security, health, comfort, politics, food, or even our physical fitness. None of these things are wrong in themselves. The problem comes when these things are overvalued—when they are treasured above a relationship with God. That's where you and I can get into trouble. If your heart treasures God's Word and your relationship with him—if you make time with him a priority—your heart will follow. Sometimes you may not feel like putting in the effort. And sometimes it may not seem immediately fruitful. But don't rely solely on your feelings. When you discipline yourself to spend consistent, quality time with Jesus Christ, your heart will begin to treasure that time. Your affection will grow. And your joy will increase—because his joy will be in you.

Many people (including me) think that the most powerful words ever spoken were those of Jesus Christ in what is known as The Sermon on the Mount. Today we begin a new series looking at the opening verses of this sermon called the Beatitudes.Join me for today's Daily Word & Prayer to discover Jesus' upside-down description of a truly good life.Scripture Used in Today's MessageMatthew 5:1-12To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher

Blessed Are the Merciful Description: In this message from the Sermon on the Mount, Pastor Eric teaches why mercy is both an impossibility in the flesh and a lived reality through Jesus Christ and the daily filling of the Holy Spirit. Mercy doesn't go to the deserving—by definition it goes to the guilty. And the only way into the Kingdom is through the mercy of God poured out through the cross of Christ. From there, God expects His children to resemble their Father: to forgive, to bless, and to do good even when it's costly. Pastor Eric explains the difference between vertical forgiveness (releasing vengeance to God) and horizontal forgiveness (restoring relationship when there is repentance), and why mercy given is mercy multiplied—“pressed down, shaken together, and running over.” If you're carrying deep wounds, this sermon does not minimize the pain. It points to the only place real mercy is found—and the only power that can make it possible. Key Scriptures: Matthew 5:7 Luke 6:27–38 Luke 17:1–10 John 1:1, 14 2 Corinthians 5:21 1 Peter 2:24 John 10:27–30 Romans 12:19 In This Sermon: Why the Sermon on the Mount is “Kingdom law” and impossible without Christ Mercy as the doorway into the Kingdom: undeserved and unearned Salvation explained: what it means to be “saved” and why Jesus is the only Rescuer Mercy and love: inseparable, practical, and Christlike The call to love enemies and bless those who curse “Increase our faith” and Jesus' answer: you already have faith—exercise it Mercy multiplied: the measure you use will be measured back to you, pressed down and overflowing Vertical forgiveness vs. horizontal forgiveness Repentance, rebuke, restoration, and rebuilding trust over time Next Step: Ask God to do what you cannot do: fill you with His mercy so you can release vengeance to Him, forgive from a free heart, and be ready to extend mercy when repentance comes.      

The greatest sermon ever preached was recorded in Matthew 5-7 when Jesus delivered the Sermon on the Mount. Join us as we digest the words of Jesus that are just as true today as when He spoke them 2000 years ago. To live into God's upside down kingdom, we have to be Jesus to the people around us.

The greatest sermon ever preached was recorded in Matthew 5-7 when Jesus delivered the Sermon on the Mount. Join us as we digest the words of Jesus that are just as true today as when He spoke them 2000 years ago. To live into God's upside down kingdom, we have start by aligning with God.

In this weeks Q&A we talk about how Luke covers the sermon on the mount vs Matthew.

Craig Coady | Christ Community CU

Have you ever tried to justify your anger?In this message from the Sermon on the Mount, Pastor Aaron Pennington walks through Matthew 5 and Jesus' teaching on anger, reconciliation, and what grows in our hearts.Jesus makes it clear that God is not only concerned with outward actions but what we allow to take root inside of us. Anger, bitterness, resentment, and unforgiveness do not stay hidden. What fills the heart eventually comes out through our words and actions.This message explores:• What Jesus really meant in Matthew 5:21–26• The difference between righteous anger and sinful anger• How unresolved anger damages relationships• Why forgiveness is central to the Gospel• Practical steps to uproot bitterness before it growsIf you have ever struggled with anger, rage, resentment, or unresolved hurt, this message is for you.Join us as we continue our Sermon on the Mount series and learn how to live as salt and light in a world that desperately needs grace.

The Book of James, written by the half-brother of Jesus, is based on the Sermon on the Mount and a few other teachings of Jesus. Today we will talk about the first chapter of James which serves as a thesis and a summary of some of the main points for the rest of the book  James wants to focus in on the Christian's wholeness, as Jesus did. #fsbccoalinga #coalinga #fsbcsermon Contact us at TheWordInfusion@gmail.com with your comments, questions or praises.  Let us know how our podcast has blessed, encouraged or helped you.  Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/..  Help us to grow a community that infuses the Word of God into their lives each day.  Follow us on Twitter @TheWordInfusion or @fsbccoalinga .  To support this ministry click on: https://giving.myamplify.io//app/giving/fsbccoalinga or copy and paste it into your web browser.

In today's lesson on The Sermon on the Mount, Jason explains what does it look like to be meek, and what is this blessing about inheriting the earth really about?

Sermon from New City Church.

Part 7 — This sermon dives into one of Jesus' most confronting teachings from the Sermon on the Mount: before correcting others, deal honestly with your own heart. In Gospel of Matthew 7:1–12, Jesus calls us out of criticism and into transformation, out of naïve tolerance and into wise boundaries, and out of self-reliance into persistent pursuit of a good Father. This message explores what it means to grow first, discern when to step back, keep seeking God without quitting, and practice the kind of relational stewardship that fulfills the heart of God's law — not just being nice, but becoming whole, honest, and deeply connected. ______________________________________________________________________________________ NEW HERE? We'd love to connect with you. Text "NEW" to 323-405-3232 SERMON NOTES: www.bible.com/organizations/f223…-a8fc-3297da42c26a - Or Text: "SERMON" To: 323-405-3232 CONNECT WITH US: Hopeland Website: www.hopelandla.com Hopeland Podcast: @steinbot-519314947 Hopeland YouTube: www.youtube.com/@hopelandchurch Hopeland Facebook: @hopelandla Hopeland Instagram: @hopeland.church To support this ministry and help us continue to reach people with the gospel click here: hopelandla.com/give Or, choose a giving option here: - Venmo: @Hopeland-Church - CashApp: $HopelandChurch - Zelle: shawn@hopelandla.com - Text "Hopeland" to 833-767-5698

After some heavy sections through the Sermon on the Mount, seeing the ministry of Jesus reflecting the Kingdom of God, and the confrontations between Jesus and the Pharisees, we get to settle into some parables. Parables are stories that reflect and express deeper themes using vivid imagery, metaphors, and simile. Parables were one of the primary styles of teaching from Jesus. On Sunday we will look at Matthew 13:1-23, “The Parable of the Sower.” This parable happens to also include an explanation from Jesus to His disciples. We will see the different ways that our hearts might respond to the gospel and to God's Word.------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

What does it look like to follow Jesus when life feels chaotic, uncertain, or overwhelming? In this message, Minister Mark Ashton continues our New Testament series by exploring four key moments in the life and ministry of Jesus: sermons, signs, the rock, and rebuke. Through the teachings of Matthew's Gospel, we see how Jesus plants kingdom truth like seeds in our hearts, demonstrates power over brokenness through miraculous signs, builds his church on a firm foundation, and lovingly confronts empty religion that keeps people from real relationship with God.Jesus' Sermon on the Mount reveals an upside-down kingdom where the overlooked and weary are called blessed. His signs show divine authority over disease, chaos, and spiritual darkness. At Caesarea Philippi, Jesus declares that he will build his church on the rock — a promise that still anchors believers today. And in his rebukes to the Pharisees, we see a clear invitation to move from performance-based religion toward grace, humility, and surrender.If you've ever wrestled with doubt, felt weighed down by expectations, or wondered how faith applies to real life, this message will help you rediscover the power and hope found in Jesus. Together, we remember that Christianity isn't about striving harder — it's about trusting what Jesus has already done and inviting his healing and transforming presence into our lives.Join us as we continue memorizing key New Testament moments and discovering how the kingdom of God reshapes our perspective, restores broken places, and calls us into a life built on the rock of Christ.

In this sermon, elder Dave Patchin preaches from Matthew 5:13-16 looking at what it means when Jesus calls us the salt of the earth and the light of the world.

The Sermon on the Mount contains some of Jesus' most famous teachings. We explore what Jesus says about trust, hope, and anxiety. We learn why Jesus commands us to "not be anxious" and how to trust in a Heavenly Father who cares deeply for us. Together, we dive deep into the "rocking chair" of worry, addressing the unique mental health challenges faced by kids and adults alike in our hyper-connected world. By shifting our focus from perfectionism and control to seeking God's kingdom first, we can find a peace that transcends all understanding. Join us to learn practical, spiritual ways to give your anxieties to Him and rest in the security of God's sovereign care. Speaker: Greg Holder

If this congregation can help you in any way, please contact us at www.normanchurch.com

The Book of James deals a deck of wisdom, guiding us to live with faith, love, and discernment through actionable teachings, inspired by Proverbs and the Sermon on the Mount. Like a dealer laying out cards, James introduces God's wisdom as a gift, always there during trials, when we need guidance, and when tempted to be selfish or petty. Join Horizon for James: LIVE AND LOVE WISELY, a verse-by-verse study.

In Part 6 of The Good Life series, we continue through Jesus' Sermon on the Mount and step into one of His most challenging invitations — how we relate to money, security, and trust.We all feel the pull to hold tight, to protect, to make sure we'll be okay. But what if the good life Jesus describes feels lighter than that? What if freedom from worry is connected to something we've been gripping too tightly?This isn't just about finances. It's about the heart — what we believe about God, about provision, and about where our security really comes from.

Most of us already know what the good life looks like in our culture… success, comfort, confidence, control. We don't have to be taught what to chase; we're already running. In the opening lines of the Sermon on the Mount, Jesus disrupts all of it. He blesses weakness, grief, humility, mercy, purity, peacemaking, and faithfulness under pressure… qualities we usually avoid, ignore, or see as setbacks. This series slows us down long enough to notice the gap between what we chase and what Jesus calls blessed. Not to pressure people. Not to shame people. But to help people see clearly. Each week, we'll unpack one of Jesus' statements and let it confront our assumptions about the good life… one attitude at a time. This week's notes in the Bible app: https://www.bible.com/events/49566234 Pastor Matt Pineda | Upside Down | Matthew 5:6 CONNECT WITH US Facebook: https://www.facebook.com/mpccgreenwood Twitter: https://twitter.com/mpccgreenwood Instagram: https://instagram.com/mpccgreenwood Website: https://mpcc.info/

February 11, 2026 - Wednesday PM Bible Class This episode examines how Jesus uses the book of Deuteronomy throughout his life and ministry. Beginning with the wilderness temptation, the host shows how Jesus quotes Deuteronomy three times to resist Satan and succeeds where Israel failed — trusting God's provision, refusing to test God, and worshiping God alone. The episode then explores Jesus' citing of Deuteronomy 6:5 as the greatest commandment (the Shema), his extensive reworking of Deuteronomy passages in the Sermon on the Mount (deepening commandments such as "do not murder" and "do not commit adultery" to address anger, lust, and the heart), and his use of Deuteronomy in debates on divorce, emphasizing Moses' regulation to prevent injustice. Throughout, the speaker highlights context, original intent, and how Jesus fulfills Deuteronomy's purpose by moving from the letter of the law to its spirit, urging listeners to trust God's provision and let God's law shape the heart.   Duration 41:55

Sunday, February 22, 2026 - Matthew 6:25-34 | Do you struggle with worry and anxiety? Are you constantly wondering how your needs will be met? The Lord commands us not to worry and teaches us how to overcome our human tendency to be anxious.

22-Feb-2026 Jeff Mazzariello

Sermon on the MountGary VillaFebruary 22nd, 2025

The psalmist said in Psalm 119:11, “ThyWord have I hid in my heart, that I might not sin against thee.”  When you're seekingto win someone with the Word of God—the Gospel of Jesus Christ—it may need tobe more like a concealed weapon. It's hidden down in your heart, but you'reable to draw it out at just the right moment and use it effectively to bringthat person into contact with God Himself. If you come blasting away at them witha shotgun of God's Word, they may run before they ever truly hear. So, myfriend, how important it is to have the Word hidden in your heart. And the onlyway to hide it in your heart is to memorize it. Someof us or probably thinking, “I can't memorize.” I used to think that. But I'llnever forget what happened right after I became a believer on February 21, 1971,which was 55 years ago yesterday. My life totallychanged. God began to work in my heart, and I fell in love with the Word ofGod.Iwent up to Dayton, Ohio, to Dayton Baptist Temple, where my dad was preachingthat Sunday. I listened to him bring a message on memorizing Scripture—hidingGod's Word in your heart. He had just produced a little book called TreasurePath to Soulwinning. It contained 180 verses that you could memorize at apace of five verses a week. When my dad finished his message I was highlymotivated to begin memorizing the Scripture and so I made a commitment tomemorize those five verses each week. Atthat time, I was working construction in Cincinnati, Ohio. I went back home andbegan memorizing those 180 verses. I was so excited because my dad had given usa simple method: Say each verse five times in the morning and five times atnight—ten times a day. Say it out loud. Just read it. Don't try to forceyourself to memorize it. Simply read it out loud five times in the morning andfive times at night, every day for a week.Doyou know what happens at the end of that week? It's amazing. The verse justsettles into your heart and mind. You're able to recall it. I'll never forgetthat book. I memorized those 180 verses in just a matter of weeks instead ofnine months, simply by repeating them over and over. ThenI thought, “If I can memorize 180 verses like that, I wonder if it would workon an entire chapter?” So as a brand-new Christian, I took James chapter 1. Iread the entire chapter, 27 verses, five times every morning and five timesevery night. I was working construction, and during the day I might think aboutit, pull out my Bible, and glance at it again. It was amazing! At the end ofthe week, I could quote James chapter 1 from memory! Ibegan memorizing other chapters. When I went to Lynchburg Baptist College thatfall of 1971, I heard Jerry Falwell said that one of his favorite chapters wasPsalm 37. I thought, “If Psalm 37 is his favorite, I need to memorize it.” So Idid. Then I fell in love with Romans chapters 1 through 3 and memorized them.After that, I memorized Romans 6, 7, and 8. Then I memorized Matthew 5, 6, and7—the Sermon on the Mount. Later as a young pastor I finished memorizing thewhole Book of James. I simply fell in love with the Word of God and hid it inmy heart. Myfriend, when you hide God's Word in your heart, you are preparing yourself forbattle. Satan does not wait for you to look up a verse before he tempts you. Heattacks suddenly. That's why Scripture memory is not just for children inSunday school. Hiding God's Word in your heart—having that weapon ready—is forsoldiers. And we are soldiers. It's not just for students in a classroom; it'sfor those who are engaged in spiritual warfare. Today,I trust you'll say, “By the grace of God, I will begin memorizing at least oneverse a week.” That's 52 verses a year. In 10 years, that's more than 500verses.  Ipray we've encouraged you today to hide the Word in your heart. To beprepared to face the trials, tribulations, temptations—whatever may come. Andwhen they come, you will be ready with the Word of God.

Jesus presents a revolutionary Kingdom Manifesto in the Sermon on the Mount that completely overturns worldly expectations of blessing and success. Instead of promising prosperity to the powerful, He declares blessing upon the poor in spirit, those who mourn, and the meek. God consistently chooses unlikely people - the zeros to be His heroes - because empty people can be filled and those with nothing to lose are willing to give everything away. This upside-down kingdom rewards strange behavior like hungering for righteousness, showing mercy to the undeserving, and making peace even when it leads to persecution. When we embrace these counterintuitive values, we become salt and light to the world, demonstrating God's glory through our willingness to serve rather than be served.

We have a choice everyday to choose Jesus and live according to His teachings. God allows us to wake each day with a clear conscience, let us be used by Him.

“Avoid talking about politics and religion” is such a boring cliche. It's not helpful. Obviously, it's prudent to know when to give in to that rule, because meaningless fighting is the real problem with a discussion about politics or religion. When it comes to politics and religion, differentiation should be the goal. In this episode of Factory Settings, Bridget and Jeren dive into religion, God, moderation, Catholicism, a Higher Power, and how to manage —all of the stuff, and more. We're living through an era of infernal Discourse. This episode is an example of how to escape it.QUESTIONSBridget* If you're celebrating Lent, what are you giving up? And if you're not celebrating Lent, or religion at all—whatever you need to access your higher self: What are some distractions in your life? What's distracting you?Jeren* What's one thing in your life that you would better for, if you gave up? Is there something you're doing that you shouldn't be doing? Or if you did less of it, or gave it up, it would allow you to access some other part of yourself or achieve something—what would that be?MENTIONED“The Lord's Prayer” from The Sermon On The Mount by Emmet FoxThe War of Art by Steven Pressfield“Bill's Story” from The Big Book - Audio VersionHumbuggery Substack by Father Tom MillerBeyond Parody with Bridget Phetasy is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.phetasy.com/subscribe

In this episode of Thinking Out Loud, Nathan Rittenhouse and Cameron McAllister engage in deep theological reflection on the Epstein files, cultural corruption, and the crisis of meaning in the modern West. Referencing figures like Harvey Weinstein and drawing cultural parallels to excesses reminiscent of Nero, they explore why revelations of elite abuse, power, and moral collapse no longer shock us—and what that says about our spiritual condition. Are Christians becoming cynical, or are we awakening to the emptiness of fame, wealth, and influence as ultimate goals? Interacting with themes echoed in the “He Gets Us” Super Bowl campaign and thinkers like Aristotle, Nathan and Cameron examine the biblical concept of telos—our God-given purpose—and contrast radical individualism with the shared story of Scripture. Through reflections on the Emmaus road, the Sermon on the Mount, and the Church's role in restoring shared meaning, this conversation equips believers to pursue true human flourishing in Christ amid cultural decay. If you're a Christian seeking serious theological analysis of current events, cultural commentary grounded in biblical truth, and practical wisdom for faithful living in a confused age, this episode will challenge and encourage you.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Send a text we slow down over Matthew 5:9: “Blessed are the peacemakers, for they shall be called sons of God.” Jesus isn't blessing peace-lovers or peace-keepers—He's blessing peace-makers: people who do the costly work of moving relationships, communities, and even enemies toward God's shalom (wholeness, justice, and restored right-order). We explore the original language, why this was a radical statement under an empire that claimed “peace” through dominance, and how peacemaking is often cross-shaped: truth without contempt, accountability without revenge, boundaries without hatred. In a tribalized, algorithm-driven world that profits from conflict, this episode offers practical tools to become un-manipulable disciples—people who pursue repair, protect the vulnerable, and carry the family resemblance of the Father. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

In this episode, the guys unpack Matthew 5:21–26. In these verses, Jesus explains the requirements of His kingdom as we relate to one another. It is not enough to simply refrain from murder; disciples of Jesus are to refrain from anger and insults as well.Join the conversation as we walk through this passage from the Sermon on the Mount and consider what it means to live as faithful disciples in Christ's kingdom.Follow Bible Caddie on Instagram:https://www.instagram.com/biblecaddieFollow us on TikTok:https://www.tiktok.com/@biblecaddieFollow us on X/Twitter:https://x.com/biblecaddieShop Bible Caddie merch:https://biblecaddie.com/pro-shop/Start a Featured Group:https://biblecaddie.com/start-a-group/

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Wicker Park Lutheran Church Rev. Jason S. Glombicki February 18, 2026 Jesus' words from the Sermon on the Mount were deceptively simple. He said, “Beware of practicing your righteousness before others in order to be seen by them.” Notice that he did not criticize prayer, generosity, or fasting. He assumed them. Instead, what he exposed was something deeper — the human desire to be seen as good, to be admired for our faithfulness, to measure our worth by how we […] The post Ash Wednesday appeared first on Wicker Park Lutheran Church.

Matthew 5-7 contains the greatest sermon ever preached by the greatest preacher who ever preached. It is a wonderful spiritual exercise to read through, think through, and pray through these wonderful chapters.

On today's episode, we discuss why the book of Leviticus still matters for Christians, as Pastor Jimmy walks through the temple sacrificial system, the distinction between atoning and cleansing offerings, and how those categories illuminate Jesus as both Passover lamb and Yom Kippur sacrifice. He highlights repeated phrases like “straying unintentionally” and “did not realize it at the time” in Leviticus 4–5 to argue that Scripture itself distinguishes between unintentional failures and willful rebellion, echoing the Catholic language of venial versus mortal sin and helping correct the “all sins are exactly the same” mindset many evangelicals grew up with. From there, the conversation explores how this Old Testament framework clarifies New Testament teaching: why ongoing, unconfessed habits like gossip or road rage differ spiritually from a one‑off lapse, how the Didache warns that unrepented anger can grow into murder, and why Jesus both raises the moral bar in the Sermon on the Mount and makes obedience possible by giving the Holy Spirit. The trio also wrestles with the danger of mere “religion” without transformation—contrasting Spinoza, Jordan Peterson, and cultural Christians who admire Jesus' ethics but refuse to die to self—with the disciplined life of a true disciple who prays, studies, fasts, and repents quickly when they miss the mark, using vivid illustrations from marriage, parenting, prison ministry, and even reflux‑inducing tomatoes to show how unchecked “small” sins can harden into open rebellion. Don't miss it!

What should we remember about this week's Gospel, a continuation of the Sermon on the Mount? Abide by love, not "the law."

The Sermon on the Mount - Matthew 5-7 (February 15, 2026) by Michael B. Linton

Fr. Mattingly preaches on the Christian moral vision presented by Jesus in the Sermon on the Mount.

Trip Lee anchors biblical prayer in the finished work of Christ, emphasizing that access to God comes through Jesus' name alone. He introduces the Sermon on the Mount (Matthew 5-7) as the most famous sermon in history that inverts worldly values and reveals kingdom citizenship. The Sermon on the Mount fundamentally reorients believers' understanding of what kingdom living looks like, and Matthew 7:7 promises that God's generous response to prayer is available to all who approach Him through Christ. Kingdom citizens live by upside-down values where asking boldly receives answers. Embrace the inverted values of Christ's kingdom and ask God boldly for what you need, knowing He generously responds to those who seek Him. Scripture: Matthew 7:7 Topics: Prayer, Kingdom of God, Christ's sufficiency, Generosity, Sermon on the Mount

Everywhere he went, Jeremiah warned people that their land would be subjugated, their way of life would be destroyed, and that they would become slaves of a government they did not choose.Jeremiah is remembered today as “the weeping prophet.”He was earnest, sincere, and entirely correct, but no one wants to be told that they have an inescapable appointment with a dentist and a gastroenterologist to receive a simultaneous root canal and colonoscopy in the outdoors during a rainstorm.Jeremiah painted a dark sky without a single ray of sunlight shining through. This is why no one ever gave Jeremiah a microphone, an audience, and a big pile of money to be their guest speaker.Polyanna was 11 years old in 1913, and she still rides around on her adorable little pony radiating sunshine and rainbows everywhere she goes. Pollyanna tells everyone who will listen that a magical genie will give you whatever you want if you just smile and laugh and think happy thoughts.Pollyanna is even less popular than Jeremiah. I promise I'm not making this up.Google tells me that Jeremiah remains a popular name for boys, always ranked in the top 100. Pollyanna is not nearly so popular among girls. It currently ranks somewhere between number 8,284 and number 13,776.Jeremiah and Pollyanna became the topic of conversation while I was comparing notes with Ryan Deiss and Jet Eisenberg and Robert Grebe during lunch last week. We were trying to figure out why we were suddenly seeing a sharp uptick in public speaking requests.We all agreed that a general feeling of unrest is shining out of every television screen and blowing through the ductwork of every home in America.That's when Deiss said,“No one wants Jeremiah. No one wants Pollyanna. People are looking for someone who is aware of current difficulties, but who can also see a clear path forward.”It was one of those moments when everyone at the table instantly knew that Truth had been spoken.No one wants to hear the gloom and doom of Jeremiah right now. And no one wants to ride the pony or drink the sugarwater of Pollyanna.People are just looking for a promising path forward.My partner Todd Liles has been trying to tell me this for several months, but Ryan Deiss was able to condense it into a metaphor of paired opposites, the lightning bolt that is most likely to pierce my hard head and illuminate my mindMarcus Aurelius Antoninus was the last of the Five Good Emperors of Rome. Eighteen hundred years ago he wrote,“Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.”Lucius Annaeus Seneca was born in the same year that Jesus was born. Late in his life, Seneca said,“True happiness is to enjoy the present without anxious dependence on the future.”But Jesus had already said the same thing thirty years earlier during his famous Sermon on the Mount. Jesus was teaching us to live in the present when he said,“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”Do not fret about an imaginary future.You will deal with the actual future when it arrives.Roy H. Williams

The readings for this homily: https://bible.usccb.org/bible/readings/021526.cfmFresh from a visit to the Holy Land, Fr. Chris Alar, MIC reflects on standing atop the Mount of Olives, praying in the Garden of Gethsemane, walking the Via Dolorosa, and entering the Church of the Holy Sepulchre—the very places where Christ taught, suffered, and redeemed us.Looking out over Jerusalem from the Mount of Olives, he recalls how Jesus wept over the city. Why? Because people would not receive His teaching.The Sermon on the Mount is not a suggestion. It is a way of life. Jesus, the New Moses, does not merely interpret the law—He fulfills and perfects it. When He says to “cut off” what leads you to sin, He speaks in holy urgency. Sin has consequences. Grace is free—but it must be received and cooperated with.Father Chris tackles misunderstood teachings head-on: • Why Catholics read Scripture as literally true—but not literalist. • What Jesus' words reveal about purgatory and accountability. • Why annulment is not a “Catholic divorce,” but a declaration about sacramental validity. • Why the Sacraments are our sure path to grace and salvation.He also pleads for prayers—prayers for persecuted Christians in the Holy Land, and for his dear friend Giuseppe recovering from a stroke. When the Church teaches clearly, it is not to restrict us, but to save us.Christ wept over Jerusalem. May we not ignore His voice today. ★ Support this podcast ★

Vainglory is the excessive and disordered desire for recognition and approval from others. It's such a common sin, even among the people of God, that Jesus confronts it directly in the Sermon on the Mount. Why is vainglory so deadly? And how does the gospel address it?

The Upside-Down Kingdom is a three-part podcast series exploring Jesus' Sermon on the Mount in the Gospel of Matthew. Together, we look at how Jesus redefines blessing, power, and righteousness—calling his followers into a way of life shaped not by success or control, but by mercy, integrity, trust, and love.Discussion Questions — Episode 31. Which spiritual practice feels most difficult to do quietly and unseen?2. How does anxiety reveal what you trust most?3. Why do you think Jesus connects judgment of others with our own spiritual blindness?4. What does “seeking first the Kingdom” look like in ordinary life?5. What small, faithful practice could help you build on solid ground this week?

Title: Upside Down Interior LifeSpeaker: Nate HoldridgeOverview: In this teaching from the Sermon on the Mount, Pastor Nate Holdridge explores Matthew 5:21-32, where Jesus begins to reveal the radical, internal transformation He desires for His people. By addressing the root issues of anger, lust, and marital unfaithfulness, Nate shows how Jesus moves beyond external religious checklists to claim authority over our interior lives. We see that the Kingdom of Heaven isn't just about avoiding murder or adultery; it's about a radical devotion to reconciliation, a commitment to sexual purity, and a high esteem for the marriage covenant. Join us as we learn how Jesus' "upside down" ethics provide a protective shield for the vulnerable and lead us toward a life of true flourishing grounded in the Gospel.Link to Sermon Notes