Podcasts about Sermon on the Mount

This Sunday May 11, 2025, Pastor Matt continued our series on the Sermon on the Mount and read from Matthew chapter 5 verses 38-48. Join us to hear about how Jesus calls us to deal with retaliation and our enemies !

The Lord's Prayer (Sermon on the Mount Series) Episode 21 - Sunday, 27th April 2025.Sermon on the Mount Series Episode 21 [Matthew Chapter 6 (KJV)]1. Who are we praying to - Matthew 6:92. The longing of prayer - Matthew 6:103. Expressing our needs - Matthew 6:114. Dealing with our debts - Matthew 6:125. Deliverance from the enemy of our souls - Matthew 6:13

SermonMatthew 6:13May 11, 2025

In this final episode on the Sermon on the Mount, we finish the section where Jesus corrects some false beliefs about retaliating against others who harm us and hating our enemies. We will discuss: Is it acceptable to retaliate against those who harm us? The role of government in punishment The wisdom from above versus earthly wisdom God's expectations for our conduct towards our enemies The powerful example of Paul towards his enemies biblequestions.org

hi ggb :)))))   this week we're diving into the Beatitudes — the beautiful blessings Jesus shared that show us what it really means to live a life that honors God.   The Beatitudes are a list of blessings Jesus taught in the Sermon on the Mount. They describe the attitudes and actions that God loves, like being humble, kind, merciful, and standing up for what is right. Jesus taught them to show people how to live in a way that pleases God and brings true happiness. They are important because they guide Christians on how to live good, meaningful lives.   we love you so much. Jesus loves you more. -Ang & Ari   NOCD https://learn.nocd.com/ggb   BETTER HELP This episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/girlsgonebible and get on your way to being your best self.   MIRACLE MADE Upgrade your sleep with Miracle Made! Go to https://trymiracle.com/GGB and use the code GGB to claim your FREE 3 PIECE TOWEL SET and SAVE over 40% OFF.   JOIN US ON GGB+

A mysterious stench has left the Williams' home flipped upside down, but Pastor Joe & Kirsten reveal its not-so-mysterious source in today's episode! They laugh about their polar opposite spending habits, and then launch into a Holy Land discussion. They reminisce about their June 2023 Israel trip and look forward to the next one in the Fall of 2026. Pastor Joe does a deep dive on what it means for salt to lose its saltiness in Jesus' Sermon on the Mount in Matthew 5. Finally, they wrap it up with a cat update and a surprise from Neil. Let's pop the hood! Email: underthehood@newlifenwa.com Show Notes: https://www.newlifenwa.com/underthehood/

On this episode, join Dennis, Garrett, Ed, Kate, & Karen for a discussion about Night on the Galactic Railroad. Two cat friends go on a journey through the stars and heavens with various passengers. Multiple Christian themes including crosses, hymns, a Sermon on the Mount homage, and dealing with the afterlife. But there's also the fantastical visuals with mysterious train stations, fields that go beyond the horizon, birds that become cookies, and a surprise appearance from The Titanic. 0:00:00 - Intro & Some Anime News 0:10:02 - The Watchlist 0:27:19 - Production Notes 0:44:07 - Festival of Stars 1:12:36 - Constellation Stations 1:39:10 - Friends to the End 2:16:05 - Voices, Final Thoughts, & Kanpai Unfortunately, Night on the Galactic Railroad is currently out of print, but you can still support the show by donating to our Ko-Fi link below. Dennis: @ichnob | Ed: @ippennokuinashi | Garrett: @blkriku | Karen: @ryacosplay | Kate: @taikochan Linktr.ee | Ko-Fi | RSS

Send us a textSimon and Lee talk about metaphors and the tragedy of how poetry is taught, before discussing three truisms from Anthony de Mello.Things covered: the bell is tolling, true words said in jest, many a slip between cup and lip, not understanding metaphors, being literal, not liking poetry while really liking poetry, the meaning of poetry, Kae Tempest, Lee having an ugly cry at the traffic lights, Simon sneezes, all the Latin Simon and Lee know, the sweetness of dying for your country, Wilfred Owen, nationalism and nation states, Lee recites Owen's "Dulce et Decorum Est", Siegfried Sassoon, the Reform party in the UK, Anthony de Mello's "Awareness", returning love for hate, including the excluded, admitting you are wrong, turning the other cheek (Jesus during Sermon on the Mount), Wikipedia and academic research, Lee definitely married up, the unfettered unfiltered version of Lee, the reason to continue podcasting. Get in touch with Lee and Simon at info@midlifing.net. ---The Midlifing logo is adapted from an original image by H.L.I.T: https://www.flickr.com/photos/29311691@N05/8571921679 (CC BY 2.0)

Sometimes what we think we see clearly is actually being filtered through a distorted lens — whether it’s our perspective on life, suffering, or even God. In this episode, we reflect on spiritual blindness, drawing from a powerful story about a child’s first experience seeing trees clearly — and how it mirrors our own journey from blurry spiritual sight to eternal clarity. With Jesus as our healer and restorer, we’re reminded that it’s not just our eyes that need correction — it’s our hearts. Through Scripture and real-life parallels, today’s devotional invites you to shift your gaze from what is temporary to what truly lasts: the unseen and eternal promises of God. ✨ Key Takeaways

This Sunday, we are looking at the next section of the Sermon on the Mount which addresses prayer, and our child-like relationship with God as our Father.

Sermon On The Mount Review

Central Christian Church is a non-denominational church in Wichita, KS. We are happy to share the teaching of our pastors and friends with you through this podcast. If you have any questions or want to know more about us, visit https://www.ccc.org/ Sermon Notes: https://www.bible.com/events/49428963 Matthew 5:1-12

​​Sunday Sermon by Kevin Jensen — In his famous Sermon on the Mount, Jesus offers a variety of teachings on how to live a godly life, many of which are directly applicable to our lives as God's salt and light in our families. In teaching us to seek "soft power" rather than "hard power," to abstain from adultery and to refrain from divorce, to refuse to seek revenge or hate an enemy, to seek God's kingdom first in our lives, and to build our lives on Jesus' teachings, Jesus provides us with instruction to help us become better family members and build stronger families. Text: selections from Matthew 5-7

Salt | Sermon On The Mount by Christ Covenant

Everyone wants “the good life”—but what does that actually mean? Money, Power, Influence? That's culture's definition, but Jesus answers that question in the Sermon on the Mount, where He lays out a vision of life that's fuller, freer, and deeper than anything the world offers. It's not about chasing status, stuff, or surface-level peace. It's about becoming the kind of person who reflects Heaven on Earth. In this series, we'll explore how to live the good life—Jesus' way. Welcome to Episode One of the Good Life: Rethinking Blessed

1“Judge not, that you be not judged. 2For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.6“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or which one of you, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, will give him a serpent? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. Sermon Questions:1. Would people around you (family, friends, co-workers) say that you're critical?2. When or toward whom are you most judgemental or critical?3. What sin (patter, habit, etc) do you tend to minimize or defend most?4. Are there sins or failures that seem too trivial to ask God for healing? Are there some that seem to big to admit are real?5. In which relationships do you need to be more gentle and sensitive?6. In what ways does your heart long to be treated? and how can that shape how you engage with others?

Anxiety seems to be everywhere, and everyone seems to have it! The good news is it can be a very normal and sometimes healthy part of life. The bad news is more often than not it grows into an oversized burden that can be difficult and even debilitating. When we as Christians have anxiety that needs to be managed, we know the Bible has the answers. The good news is we know we need to trust in the Lord, to pray continually and to live in faith. The challenging news is many times our anxiety is so powerful that hearing these biblical answers hurts and doesn't help. Why? Because we have already worked at applying these things, and we're still stuck! Our objective today is to slow the whole process down and work on suggesting ways to cope with anxiety's overwhelming grip. Four steps While we always encourage anyone who suffers from high levels of anxiety to seek professional help when appropriate, we also encourage focusing on what we personally can do to cope with our anxiety. Along with prayer, faith and trust, we suggest facing and challenging our anxieties with a four-step approach: Recognize: Observe when anxiety is overtaking our minds. Refrain: Pause the cycle of anxious thinking. Reframe and Rebuild: Approach the problem positively and take action. Restart: Intentionally reboot our life perspective to see our experiences from God's perspective. Jesus' teachings in the Sermon on the Mount highlight the anxiety-inducing dangers of earthly treasures and what to do about them. Jesus shows us how being anxious warps our perception, and he emphasizes the importance of God-centered reframing. While not necessarily a sign of weak faith, it is a challenge that requires intentional coping strategies. Psalms 88 and 139 encourage us to recognize anxiety and rely on God's care. Social anxiety Another point in Jesus' teachings in Matthew 6 reveals how social comparisons intensify the problem. Jesus warns us of the challenge believers face to focus on spiritual priorities rather than worldly appearances. Philippians 4 promotes prayer and gratitude to combat anxiety and bring God's peace in its place. Ultimately, we understand this mental struggle as an adversary to a believer's faith that requires continuous efforts to manage. Through prayer, biblical teachings, and reframing anxious thoughts, we can all work towards peace and balance as we continue to follow in Jesus' footsteps.

This Sunday our Next Gen Leader, Jeremy Ruiz continued our series "Heart Over Hype." In this series we're diving deep into the powerful teachings of Jesus in the Sermon on the Mount. In Matthew 5, Jesus challenges us to look beyond the surface and see the world through His eyes—a perspective far richer and more transformative than our natural understanding. Join us next Sunday for week 3 of the series!Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. Matthew 5:1-2Our mission is to glorify God by equipping His people to change their world and by planting churches with the same world-changing vision.Website: https://mannastafford.church/Find us on: Facebook: https://www.facebook.com/MannaStaffordInstagram: https://www.instagram.com/manna.stafford/TikTok: https://www.tiktok.com/@manna.stafford

Series: Sermon on the MountService: Sun ClassType: Bible ClassSpeaker: Kevin Wise

While our study in Matthew will continue, we'll finish the sermon on the mount this morning with four wise and loving warnings from Jesus. 

In this sermon, Pastor Micah Stephens explores Matthew 6:19-24 from the Sermon on the Mount, urging believers to choose heavenly treasures over earthly ones. He emphasizes Jesus' teaching on giving, praying, and fasting as acts of obedience that yield divine rewards when done with a pure heart, not for worldly recognition. Pastor Micah warns against the hypocrisy of seeking earthly rewards like wealth and glory, which reveal a divided loyalty to mammon rather than God. Through vivid illustrations, including the story of John Harper on the Titanic, he calls Christians to fix their gaze on Christ, prioritizing eternal values over fleeting worldly gains, and to serve God alone as their master, ensuring their heart aligns with heavenly treasures.Verse References: Isaiah 55 verse 8, Romans 6 verse 16, Matthew 6 verses 19-24, Luke 12 verses 33-34, 1 Timothy 6 verses 10-11, Philippians 4 verses 11-13, John 12 verses 42-43, Matthew 10 verse 32, Colossians 3 verses 1-2, Luke 17 verse 32, Acts 16 verse 31Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Discussion Questions: React to this statement: Your next sin is already forgiven. Why is it important to believe that ALL of me is holy and righteous? How is “godly sorrow” different from guilt? If you maintain the Ten Commandments as the exception to your freedom, what happens? How does the Sermon on the Mount fit in? React to this statement: You love God, and you don't need to prove it. React to this statement: Most of the time, you're expressing Christ. How does your union with Christ impact your view of prayer and “spending time with God”?

Lead Pastor Josh Carstensen continues our Sermon on the Mount series.When people are difficult, Jesus doesn't tell us to avoid them. He calls us to engage with wisdom, grace, and courage. In Matthew 7, we're called to judge without a judgmental heart, pray when we feel stuck, and then act, even when no clear answer comes.And we're not just called to treat others fairly, but to treat them as we would want to be treated when we fall short. Thisisn't passive kindness; it's relentless love. The kind that pursues, initiates, and reflects the heart of God Himself. Who's God calling you to love like that this week?Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on May 4, 2025, at 9:30am. You can find us online at nwhills.com.Key Moments00:00 Welcome01:04 Navigating Complex Relationships05:43 Practical Guidance from Jesus11:17 The Golden Rule in Action16:32 Jesus' Radical Call to Action20:27 God's Pursuit Throughout Biblical History24:19 Reflecting God's Love in Our Lives

Because our hearts are wicked and desperately sick, we don't even have the power in ourselves to do what God's word tells us to do, so we always miss its blessings. Christ died to redeem our wicked hearts so that we could finally obey the word of God and receive its blessings. In Christ we have the power to obey. Now we just have to choose to do it.

Pastor Craig begins a new series on Matthew 5-7, known as the Sermon on the Mount. This message introduces the beatitudes and how things work differently in the Kingdom of God.

After pointing out how to tell between true and false prophets, Jesus goes on to describe the reality of those who claim to be His disciples, but who in fact are not. He reveals that we cannot discern a disciple based on amazing and good works they do in His name.  “In the end, there is one basis of salvation; it isn't mere verbal confession, not “spiritual works,” but knowing Jesus and being known by Him. It is our connection to Him — by the gift of faith that He gives to us — that secures our salvation. Connected to Jesus we are secure; without connection to Him all the miracles and great works prove nothing.” -David GuzakWe cannot base our citizenship in the Kingdom of Heaven upon anything but Jesus--not anything we do or say or perform, no matter whose name we claim to serve—it is Only faith in the Lord Jesus Christ's work on our behalf by which we enter. Let us take these words to heart, submit our lives to His Lordship, rely upon His all-sufficient Grace and seek Him as our only source of Life. In Christ alone are we secure.Prepare for this week's message by reading Matthew 7:21-23 with Paul's words of assurance in Ephesians 2:4-10 and Romans 8:31-39

Sunday, 4 May 2025   Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. Matthew 9:35   “And Jesus, He traverses all the cities and the villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and curing every disease and every malady in the people” (CG).   In the previous verse, Jesus was accused by the Pharisees that He was ejecting demons by the ruler of demons. Now, a new paragraph with a new direction commences, which is very similar to Matthew 4:23. For most of the verse, it is word-for-word identical –    4:23 - And Jesus, He traverses all the Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and curing every disease and every malady in the people.   9:35 - And Jesus, He traverses all the cities and the villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and curing every disease and every malady in the people.   As can be seen, the major difference is found in the opening words, which state, “And Jesus, He traverses all the cities and the villages.” Instead of saying “the Galilee,” it says, “all the cities and the villages.”   As for the word translated as “villages,” it is a new word, kómé. Strong's says it is derived from keimai, to lie, be laid, be set, or be appointed. In other words, it indicates a hamlet as if laid down in the countryside.   This is the same general area that was identified as the Galilee in Matthew 4. It seems likely that Jesus is revisiting the places He had already gone to. There were only so many cities and villages in the area. Wherever He went, though, the people continued to receive Him, as is noted in the next words. He was “teaching in their synagogues and proclaiming the gospel of the kingdom.”   What is interesting is that after Matthew 4, Jesus gave the Sermon on the Mount. In Chapter 10, Jesus will commission the apostles to go forth to speak to the people.   Therefore, in each instance after speaking throughout the Galilee, a great time of instruction that was intended to mark out His ministry results, first directly from Him and then through His appointed apostles. For the time being, while traversing the region to teach, it also says, “and curing every disease and every malady in the people.”   Just as in His earlier time going throughout the area, He continued to heal the people. The ministry must have been very tiring for Him and the apostles, but there was only so much time set for the Lord to complete His ministry. And so, He went about His business according to that sobering thought.   Life application: A cliché occasionally passed among some missionaries and which is then spoken in churches as they seek funding essentially says, “Nobody should be given the gospel twice until everybody has heard it once.”   At first, that sounds like a reasonable proposition. “Yeah, we need to get the word out to the whole world.” However, the thought is entirely wrong. It is a ploy by missionaries to increase their funding, but it ignores the fundamental truth that innumerable people had to hear the gospel many times before coming to saving faith.   In fact, many of the people who are being asked to give were probably included in that thought. This is the purpose of local churches. The gospel should be given to the congregation each week in hopes that some family member may finally get it and yield himself to the Lord.   Each time you go to the restaurant or bank, do you say to yourself, “Well, I already told this person about Jesus seven years ago. I don't need to tell her again.” Of course not! Be careful not to get caught up in nice-sounding clichés that have no basis in reality, but which are actually unbiblical. Jesus traversed all the Galilee “teaching in their synagogues and proclaiming the gospel of the kingdom, and curing every disease and every malady in the people.” He did this again sometime later, surely anticipating that some who heard and rejected His word before would yield to it on a second visit.   Is it reasonable to think that a Christian physician would go into a village once a year to cure every disease and every malady in the people, but then not give them the gospel when he did because he had already done it three years earlier?   Which is more important, the gospel for spiritual healing or going forth to cure physical maladies? Be sure to think when you are given a nice-sounding proposition. Does it match what Scripture says? If not, ignore what you have heard.   Glorious God, may we do what is right and proper in regard to sharing the good news about Jesus. May we never withhold the word that tells of Him and what He has done for the world, even if we have to repeat it over and over again. Help us to be faithful in our witnessing. To Your glory we pray. Amen.

This is part 17 in our series of the Sermon on the Mount. Pastor Thom preached from Matthew 7: 21-23 at Springbrook Church in Antigo, WI.

Title: The Worst Worst-Case ScenarioScripture Reading: Matthew 7:21-23Series: Sermon on the MountCoinciding with the start of Lent, we are in a series on Jesus' Sermon on the Mount from Matthew chapters 5-7. What's even worse than someone not knowing Jesus and dying and going to hell? Matthew 7:21-23 tells us. Please join us in Pastor Bill's challenge to read through the entire sermon, Matthew 5-7, at least once per week. Share your stories and takeaways on our shout out board here: https://t.ly/pvx50

Sermon on the Mount: Kingdom Culture Anger Matthew 5:21-26 Christ Church Kingwood May 04, 2025 Preacher: Patrick Wimberly

Praying for DeliveranceSeries: Sermon on the Mount Preacher: Lewis MacDonaldSunday EveningDate: 4th May 2025Passages: Matthew 6:9-13Matthew 26:36-41

Introduction: How Do You Stop Hatred from Growing in Your Heart? (Matthew 5:21–26) By putting it to Death when it First Appears. (Matthew 5:21–22a) 1 John 3:15 – Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By refusing to Kill others with Destructive words. (Matthew 5:22b) Ephesians 4:29 – Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. By seeking after Immediate Reconciliation. (Matthew 5:23–24) By remembering what's At Stake. (Matthew 5:25–26) 1 Corinthians 6:10 – ...nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:21-26What was your big take-away from this passage / message?Are you struggling with anger/hatred? How can you deal with it right now before it gets out of control?Read Ephesians 4:29 - What are some practical ways to control your mouth and keep corruption from spreading to others?Why is it so hard to admit your faults and ask for forgiveness?What are the consequences of giving yourself over to hatred and unforgiveness? BreakoutPray for one another. AUDIO TRANSCRIPT Turn your Bibles to Matthew chapter 5 verses 21 through 26.Matthew chapter 5 verses 21 through 26.We live in a culture that is absolutely obsessed with murder.There are dozens and dozens of true crime podcasts that delve into the nitty-gritty detailsof the worst crimes imaginable.Who has ever listened to a true crime podcast?No shame.Just asking.There are seemingly thousands and thousands of TV shows that are centered around murderinvestigations.Let me just list a few.Blue Bloods, Only Murders in the Building, Criminal Minds, Chicago PD, Sherlock, Bones,Castle, The Rookie, Longmire, Colombo, Psych, Monk, Murder She Wrote, Diagnosis Murder.Then there are the franchises that have spun out an endless amount of added-on shows, right?Law and Order, Law and Order Special Victims Unit, Law and Order Criminal Intent, Law andOrder LA, Law and Order Trial by Jerry, Law and Order True Crime, Law and Order OrganizedCrime, NCIS, NCIS Origins, NCIS Los Angeles, NCIS Hawaii, NCIS New Orleans, NCIS Sydney,CSI, CSI Miami, CSI New York, CSI Los Angeles, CSI Vegas, CSI Cyber, CSI Sheboygan, CSI Wexford.Okay, wait.Those last two don't actually exist, but at the rate they're pumping out these spin-offs,you never really know.But millions of people tune into these kind of shows every single week to watch fictionalmurderers face justice.On top of these podcasts and TV shows, we even play a board game with children thatis all about murder.That board game is?Who has ever played Clue at some point in their lives?I don't want to explain the basic premise, right?Okay, three to six players, you're all trapped in a mansion and one of you murdered Mr. Bodie,who owned the mansion.Was it Ms. Scarlett, Colonel Mustard, Mrs. White, Mr. Green, Mrs. Peacock, or ProfessorPlum?The whole purpose of the game is to figure out who is the murderer, what is the murderweapon, and what is the location of the killing?Again, this is a game for children.If the game can end with an accusation like this, Colonel Mustard in the conservatorywith a candlestick.Maybe you love playing this game growing up because you like to solve the mystery, assignthe blame for murder, and point the finger at made-up characters.But what if I were to tell you that every single person in this room is guilty of murder?This is in my opinion, it's not a suspicion, a hunt or an unfounded accusation.This is a clear and simple fact from the mouth of our Lord.According to Jesus Christ, we are all Colonel Mustard in the conservatory with a candlestick.And you may be thinking, "Taylor, I don't know about the person next to me, but I havecertainly never murdered anyone in cold blood."Well, you may be innocent of physically murdering, but there is no wiggling out of the realitythat you are guilty of spiritually murdering in your heart by hating others.And again, I know that some of you may be resisting what I'm saying already.You think to yourself, "I don't hate anyone.I am pleasant with everyone."I mean, sure, there are some people I intensely dislike.There are some people I vent about constantly.There are some people I avoid at all costs, and if I saw them in the grocery store, Iwould run in the opposite direction.But hey, that's different.Is it different?Maybe you are dressing up your hatred to make it look nice and acceptable when it is actuallycruel and dishonoring to the Lord.No matter who you are, how nice you may appear, you are not exempt from hatred.Because you have to understand that murder is not just an action.It is a state of heart in mind.We have been studying the Sermon on the Mount since February, and we are in the second sectionof our study, "The Heart of the Law."Last week, Pastor Jeff taught that Jesus Christ didn't come to abolish the law, but to perfectlyfulfill it through His life, death, and resurrection.And throughout the Sermon on the Mount, Jesus demonstrates that the law is not skin deep.It actually drills down deep within you to your heart.Jesus cares about who you are on the inside.He is far more interested in the internal than the external.In Matthew 5, verses 21-26, Jesus exposes your greatest desires, fears, and innermostfeelings which you try to keep hidden away from others.Jesus pulls your anger into the light to show you how truly ugly, subtle, and destructiveit actually is.Jesus doesn't do this to humiliate you.He does this to help you.Jesus doesn't do this to condemn you, but to change you from the inside out.Because hatred cannot be allowed to fester.It will hollow you out on the inside, and it will hurt everyone around you.So how do you stop hatred from growing in your heart?Well, our passage for this morning offers four methods of extermination that will keepthe infection from spreading.Before we cover those, let's go to the Lord and ask for His help.Please pray for me that I will faithfully proclaim God's Word, and I will pray for youthat you will joyfully receive God's Word.Father, we thank you for this most important appointment of the week.We gather together as your people to worship you, to encourage one another, and to situnder the proclamation of your Word.Lord, I thank you that you watch over your Word to perform it, and that your Word accomplishesevery purpose for which you send it out.I pray this morning that you would do your work in our hearts and lives.We ask all this in Jesus' name.Amen.So how do you stop hatred from growing in your heart?The first method of extermination by putting it to death when it first appears.By putting it to death when it first appears.Let's read verses 21 through 22.Jesus says, "You have heard that it was said to those of old, you shall not murder, andwhoever murders will be liable to judgment.But I say to you that everyone who is angry with his brother will be liable to judgment."So Jesus kicks off a pattern that we see six times in Matthew chapter five.You have heard that it was said, but I say to you.And at first glance, it may look like Jesus is changing one of the six commandments.It may look like he is erasing the original meaning and coming up with something brandnew.But as Pastor Jeff said last week, Jesus came not to lessen the law, but to elevate it.Jesus is not changing the sixth commandment.He is simply revealing something that has always been within it, but has been ignored.He is not contradicting God's word.He is contradicting the Pharisee and scribes incomplete interpretation of God's word.The religious leaders of Jesus' day thought and taught that the sixth commandment of,"You shall not murder," only applied to the physical acts of homicide in manslaughter.They put this commandment into a box and ignored its deeper meaning.And here is the heart of the sixth commandment.Do not give yourself over to unrighteous anger, which leads to the act of unjustly endingsomeone's life.Anger is the first domino in that chain reaction.The religious leaders limited the scope of God's command and the process they limitedits impact.By viewing the sixth commandment in this way, a religious leader could look at himself andsay, "Hey, I am perfectly keeping this commandment.I have never clubbed someone over the head.I've never pushed my neighbor off a tall building in a fit of rage.God must be so proud of me, but internally they are killing people by despising them,despising tax collectors, sinners, and Gentiles."In this passage, Jesus corrects the massive oversight of the men who should know the lawbetter than anyone else, but have missed the entire point.They have missed the heart.Jesus is saying, "Don't think you're safe and sound because you have no bodies buriedin your backyard.You were on the hook for a serious crime and heading for serious consequences if you havehatred and anger and bitterness buried in your heart."It's especially egregious to be angry with fellow brothers and sisters in Christ.Why is that?You know, as a dad, it pains me to watch or read news stories about kids being bullied.But do you know what would be worse than watching strangers be mistreated, finding out thatone of my own kids is being bullied?Do you know what would be the worst of all?Discovering that one of my kids hates and actively tries to hurt his or her sibling.It grieves the heart of God to watch his children despise and attack one another.And John talks about this in his first epistle.He says, "Everyone who hates his brother is a what?A murderer.And you know that no murderer has eternal life abiding in him."At this point, you may be frustrated thinking, "Wait, so you're saying I can never be angrywith anybody, especially if he or she is a Christian.How is that possible?"To be clear, Jesus isn't saying that anger is always sinful.God gets angry.God hates sin and what it causes.Jesus got angry throughout the Gospels.As a human, it is impossible for you to not feel feelings of betrayal, of annoyance, andfrustration.Jesus isn't condemning anger in general.He is condemning a very specific kind of anger.In this passage, the word for anger in the Greek is orgizō.And this is a fuming, a boiling anger that is nurtured and intensified like a pot of wateron a stove.You keep dialing up the temperature, keep dialing up the intensity until it overflowsand scalds people.This kind of anger twists your heart.It distorts how you view other people.You may even danger about bad things happening to this person.You may want this person to get what's coming, to get what they deserve, to be publicly humiliatedand to feel the same exact pain that you feel.When you hate someone, you are communicating this message to the Lord.Lord, I don't care if that person dies and I want them out of my life for good.Now, you would never say that out loud, but that's what you're feeling in your heart whenyou harbor bitterness.Because that person is dead to you when you never ever want to see him or her ever again.In your book, it's like they've been wiped out of existence.It's like they've fallen off the face of this earth.That kind of anger is a spark that can be snuffed out or fanned into flame.It's challenging to put to death in its infancy, but it's way harder to kill once it's fullygrown and is out of control.And this principle holds true in every other area of life.If you had gone to the dentist, when you first noticed that tooth pain, you could have avoidedthe unpleasant and very expensive root canal.That small leak in your attic would have been much more manageable whenever it was a smalldrip, but now every single time that it rained, it's like a waterfall in your attic.Even care of your yard would have been much easier when you pulled weeds as they poppedup, but after months and months and years of neglect, there are weeds everywhere.In those moments, you noticed a problem, but you did nothing about it.You stuffed it down instead of honestly addressing the issue.Never turn a blind eye to your sin.Only when it comes to unrighteous anger and hatred, when you see that root of bitternesspop up, be relentless and pulling it out and throwing it away instead of giving it roomto breathe and to grow.When that urge to mentally curse someone out in your mind pops up, don't entertain it.Don't go down that ungodly route.Instead, choke out those thoughts with the word of God.If that person is a believer, pray for their sanctification.If that person is not a Christian, pray for their salvation.When a family member or friend fails you, trust me, they will fail you.Don't stew on the offense and tally up all the ways that person has let you down in thepast.Instead, run to the only one who has never and will never let you down.Go to God the Father so that you can choose patience and gentleness instead of pettinessand retaliation.When the desire to believe the worst about someone in this church enters your mind, willinglydecide to believe the best until proven wrong.Run down the stove of your anger before it hurts you and everyone around you.How do you stop hatred from growing in your heart?Second method of extermination by refusing to kill others with destructive words.By refusing to kill others with destructive words.So Jesus moves on from what's in your heart to what comes out of your mouth at the endof verse 22.He says this, "Whoever insults his brother will be liable to the counsel and whoeversays you fool will be liable to the hell of fire."Maybe this seems over the top to you.You may be thinking, "Really Jesus going before the Supreme Court and being thrown into hellfor insulting and slander?"Isn't that a bit severe?Well, maybe you won't think that if you understand what these insults actually mean.That word for insult in the Greek is "rokka" which means empty-headed or worthless.And that word for fool is "moros" from which we get which English word do you think?Moron.That's not just a cute, funny word.The New Testament uses that word to describe those who were outside the kingdom of God.So by labeling someone as "rokka" and "moros" you are saying you are a worthless and stupidwaste of space with nothing of value to offer anyone so you can go straight to hell forall I care.True Christians cannot lose their salvation by using their mouths for evil.But a person whose life is marked by this kind of vile speech should question the genuinenessof his or her faith and status in the family of God.How can you flip people off in traffic throughout the week and then passionately raise your armsand worship on Sunday?How can you unapologetically scream at your wife and your kids and then use that samemouth to pray to a heavenly Father who you were nothing like?How can you day after day at work belittle your colleagues, your coworkers, your employees,and then go to a small group and claim that you are a bold witness for Christ?How can you ruin the reputation of others with slander and then describe your reputationas above reproach in God-honoring?You cannot habitually kill others with your words and claim to love Jesus with your wholeheart.Your words say way more about you than the person you are speaking against.Please do not underestimate the impact and influence of your words.You can use your mouth to point someone to Christ or away from Christ.To smash them into a million pieces or to help put them back together again.You can use your mouth to give someone hope or to take away the little hope that someonehas.Listen to what the apostle Paul has to say about how you should and shouldn't speak inEphesians 4-29.Let no corrupting talk come out of your mouth, but only such is good for building up as fitsthe occasion that it may give grace to those who hear.No corrupting talk.Corrupting brings the mental picture of something that is rotten and moldy.Imagine every single time you use your words in a negative way that this gross odor eaksout of your mouth and grosses out everyone around you.My wife and I were first married.We lived in a garage apartment above the house with a very nice Christian couple and theirson.We have almost no complaints about them.Great family, very kind to us.We had one small complaint.Once or twice a week they would make a meal that smelled horrible.The smell would go from the kitchen into the vents and finally into our apartment.I can't tell you how many candles we lit, how many balls of Febreze we sprayed to tryto fight off this odor.Somehow those defenses make it worse, doesn't it?The smell is kind of mixed together to create a horrible uber smell.It's been 11 years.I swear to you, I can still smell this meal in my house sometimes.I know that's not possible.My wife tells me I'm imagining it, but that smells so offended in my nose that it hauntsme in every season of life.You may be thinking, "Okay, what's the point of this random gross story?"Your corrupting words have the power to linger and haunt people for the rest of their lives.If I passed around a mic this morning and asked everyone to share the most hurtful thingsthat have been said to or about you, there wouldn't be a dry eye in this room.Now I want you to think about some of the most hurtful things you've ever said to orabout someone.Was it worth it?Do you stand by what you said or do you regret it?Just given a do over, would you say it all again or would you keep your mouth shut?Remember your answers to those questions when you were tempted to lash out at others withyour words.Recognize that you can never take your words back no matter how much you wish that you could.How do you stop hatred from growing in your heart?Third method of extermination by seeking after immediate reconciliation.By seeking after immediate reconciliation.So verses 23 through 24, Jesus switches gears to focus on how you should address the angerof others when you are at fault.Let's see what he has to say about next steps.Verse 23, "So if you were offering your gift at the altar and there, remember that yourbrother has something against you.Leave your gift there before the altar and go.First be reconciled to your brother and then come and offer your gift."Jesus places a high premium on resolving relational issues quickly and pursuing after reconciliationas soon as possible.He even puts it above sacrifice, which to Jews in the first century would have beenunthinkable.Being sacrificed is expected and commanded by God, but Jesus says it's more importantto be at peace with others around you.He's saying if you're making your sacrifice, leave it there, leave, go put this issue tobed and then come back to finish your sacrifice.This would be similar to us hearing, "Listen, if you're shopping at giant eagle, leave yourcart at the register and get out of there.If you're pumping gas, jump into your car and speed away and don't worry if the gasnozzle is dragging on the road behind you.If you're worshiping a church on Sunday, stop singing and track that person down.Resolve that unfinished business."Do you have unfinished business right now?Do you need to ask for forgiveness?Maybe you need to step out, make that call, send that text or even speed out of the parkinglot.If that's you, do it right now.Maybe you don't want to.Sadly so many of us demand apologies from others, but we're so bad at apologizing whenwe're wrong.Why is that?Because apologizing requires humility.You have to make yourself small and put yourself at the mercy of someone else.Do we naturally want to do that?None of us do, but it's commanded by our God and it is expected.It's way easier to cut ties and run than it is to admit your faults.That's why there are so many marriages that end in divorce.That's why there are so many friendships that are broken.That's why so many professing Christians leave their current church to go to anotherchurch down the street.Well, time for a fresh start.No one at this new church knows my dirty laundry or my history yet not yet.Give it a few weeks or months and you'll be looking for a new church yet again.It is far more appealing to the flesh to be totally unknown and completely unconfirmedthan it is to be fully known and lovingly confronted.Please stop pretending because Jesus is not fooled.Stop running away from those you've hurt because your problems will just follow you whereveryou end up.Do not be lazy and passive about reconciliation.Just like, yeah, yeah, I'll put that on my to-do list and get to it at some point.No, Jesus is saying, rip up your to-do list because nothing else matters.Do whatever is necessary to attempt to stifle that anger that is between you and the otherperson.How do you stop hatred from growing in your heart?Final method of extermination by remembering what's at stake.By remembering what's at stake.Maybe you're still unmoved by Jesus called a crush hatred and pursue after restoration.You know what God is calling you to do, but you just don't want to do it.You don't have any plans to make any changes or say sorry anytime soon.Well, thankfully, Jesus knows how stubborn you are.And he knows how stubborn I am.So he follows up his command with a very stern warning in verses 25 to 26.He says this, "Come the terms quickly with your accuser while you were going with himto court lest your accuser hands you over to the judge and the judge to the guard andyou be put in prison.Truly I say to you, you will never get out until you have paid the last penny."Let me bring this first century illustration into the 21st century.Imagine that you and your neighbor are fighting over a property line dispute.And during one argument, you get so angry that you viciously attack him.You were 100% guilty and there are witnesses to back up your neighbor's testimony.Your neighbor threatens to call the cops, to press charges and sue you if you do not apologize.But in that moment, you don't want to apologize.You want to defend yourself.You want to fight against your neighbor.You don't want him or her to have the satisfaction of beating you.But let's follow that to its logical conclusion.The cops come, you're arrested, you're put on trial and you have to go to prison andstay there until you are let out.And even then, you still have a lot of legal fees and you still have to pay out the lostsuit.Let me ask you, is there any upside to that option, option A?What do we think?No, it's all horrible.But thankfully, there's an option B. Throw yourself at the mercy of your neighbor.Ask for their forgiveness and seek after an agreeable solution.If you do that, your future is no longer filled with orange jumpsuits and public showers.Maybe thinking, well, thanks for the random legal advice, I guess.But what does this have to do with me?Well, here's the point.Hatred is a prison that you willingly lock yourself into.Hatred is a prison that you willingly lock yourself into.If you give yourself over to it, if you refuse to repent, there will be consequences in thislife.You will become very lonely and unpleasant to be around.You'll be known as the cranky guy or lady at church that everyone wants to love butdoesn't know how to.You'll be viewed as the human cactus.Everyone tries to hug you and bring you closer, but you just push them away and hurt themwith jabs.You will be trapped in a loveless marriage.Your children will wither away under your harshness and constant criticism.And you'll wonder one day why they don't visit anymore or call you to check in.Your friends will drop away like flies one by one by one because they're tired of youpicking fights and refusing to apologize.Let me ask you, is that the direction you want your life to take?Is that where you want to end up?And these final two verses, Jesus is focusing on the penalties you will face right now ifyou wrong others and never seek forgiveness.But over this past week, I couldn't help but consider the eternal penalty for unrepentanthatred and a continual refusal to seek after the forgiveness of Christ.Paul is crystal clear in 1 Corinthians 6 10 that revilers slanderers will not inheritthe kingdom of God.As I said earlier, some of you need to do some serious self examination.If you relentlessly feed this anger in your heart and it pours out from your mouth andthrough your actions, you may need to answer this really difficult question.Am I truly saved?Because true Christians choose to love instead of hate.A true follower of Christ wants to repent of sin, not wallow in sin.Someone who has experienced the forgiveness of Christ wants to extend that to others insteadof withhold it.Those who have been changed from the inside out say, "I'm sorry, will you forgive me?"Not "I'm sorry, but" or "I didn't do anything wrong."Because none of us are perfect in any of these areas.But you should be making progress day by day, week by week, month by month, year by year.Are you kinder, more loving, more forgiving now than when you first came to Christ?And if the answer is no, maybe you never truly came to Christ in the first place.If your honest answer to the question of "Am I truly saved?" is no, then your future isfar more terrifying than any earthly jail or prison.You are looking down the barrel of an eternity of being sentenced to a prison that is inescapableonce you are there.In hell, no one is released early or given visitation rights.But I have great news this morning.You don't have to be sentenced to that kind of eternity.There is still time to trust in Christ today.You don't need to carry that hatred or bitterness any longer.Those burdens will sink you both now and forever if you let them.Give those burdens over to Christ who was hated by the crowds that you could be lovedby His Father, who was rejected on the cross that you could be accepted, who bore the angrywrath that you deserve so you could be declared innocent.Jesus Christ has open arms this morning.He is calling you to run to Him.He is ready and willing.Are you ready and willing to run to Him and accept all that He has to offer?Let nothing hold you back from Christ because He will withhold nothing from you once youcome to Him with a sincere faith in genuine repentance.If your honest answer to the question of "Am I saved?" is yes, but you still wrestle withholding on to resentment and burning with anger, I have a few final words of encouragementfor you.You may have dug yourself into a pit of your own making.You keep digging and digging and digging with obsessive thoughts, unkind words, and stubbornness.But please listen to me.You only need to stay in that hole as long as you want to.Nothing and no one is keeping you there besides yourself.If you want to get to a better place, get over yourself and admit your neediness.Admit that you need God's help.Find yourself the truth instead of buying into your own lies.You should hold no grudges because God holds no grudges against you.You have nothing to prove to anyone because Jesus Christ already approves of you.You have no reason to repay evil for evil because the Bible says that vengeance belongsto the Lord.You have no defense for your hatred because you have received the greatest love imaginable.Let's spend some time with the Lord in prayer.Please close your eyes and bow your heads.Use this time to confess your sin to the Lord.To acknowledge how much you need Him to change.Stop putting on a show and be honest with your Father because He already knows whatyou're struggling with.The first step in finding a solution to your problem is admitting that you even have aproblem.Don't worry about what's for lunch.Don't worry about your busy day tomorrow, how your kids are doing in the back.Do business with God.Father, we come before you to confess our sin.Lord, all of us struggle with this in some way at some level, whether we want to admitit or not.And Lord, if there is someone in this room who doesn't know you, Lord, I pray that todaywould be the day of salvation.Today would be the day where they run to you and ask for forgiveness for the very firsttime.For the rest of us, Lord, would help us to recognize that we are already forgiven ofour hatred, that the eternal penalty for our sin has been taken away.But Lord, we are called to love you so much that we must hate our sin.Lord, help us to hate how we sin against you rather than hate others.Where we ask for your power, we ask for your strength to grow, to mature.I pray that we'd walk out of this room as lighter people after giving you the burdenof our hatred and anger.I ask all this in Jesus' name.Amen.

Pastor Doug continued our series about the Sermon On The Mount with Jesus' teaching about how we should be like salt and light.

SermonMatthew 6:12, 14-15May 4, 2025

God's loving provision enables us to not be overly concerned and distracted by our material needs; rather, we are free to obey Jesus' command to seek God's kingdom and his righteousness first and foremost.

Pastor Corey Johnsrud shares a message from Matthew 7, continuing our series through the Sermon on the Mount called The Way of Jesus on Sunday, May 4th, 2025 at Kent Covenant Church.

In today's sermon, Sam Boateng leads us as we continue with the sermon on the Mount. In Matthew 19, Jesus addresses the Pharisees' question about divorce. The Pharisees were concerned with the letter of the law, seeking loopholes to justify their actions while still appearing righteous. They focused on the legal requirements of divorce, such […]

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In this episode, we continue our series on the Sermon on the Mount and consider the principle of committing adultery in our heart and also what Jesus taught on the physical act of adultery. We will discuss: Is only the physical act of adultery condemned? The truth on the feelings that lead to the act of adultery Making a covenant with our eyes Can we divorce for any reason? God's will on marriage biblequestions.org

Have you ever had that moment where someone important remembers your name? Like a boss, or a teacher, or maybe someone you really admire. Doesn't that feel amazing? It's like—whoa, I exist. I matter. I'm not just a face in the crowd.Did you know that God started His relationship with us by doing something really vulnerable?In Exodus chapter 3, God appears to Moses in the burning bush, and Moses asks, basically, “Okay… you want me to tell people who sent me. What's Your name?”And God says: “I AM who AM.”This is more than a name. It's a revelation. God isn't just giving Moses a label—He's revealing His essence. His eternal, all-present, never-changing being. And He does it out of… trust.And that brings us to the 2nd Commandment:“You shall not take the name of the Lord your God in vain.”Now, a lot of people think this just means “don't misuse God's name” And yeah, that's part of it—but it's deeper than that.The Catechism paragraph 2143 says that God confides His name to those who believe in Him. That's so personal. Like giving someone your deepest password. He's saying, “I want to be known by you… but please don't misuse what I've entrusted to you.”This name is holy. And when we use it lightly or disrespectfully, it's like we're trampling on that sacred trust.If someone you love shared something deeply personal with you—like a childhood wound or a secret dream—and then you joked about it in public… that would hurt, right?That's what we do when we throw around God's name like it's just another word.CCC 2146 says the second commandment even forbids blasphemy—not just misusing God's name, but the names of Mary and all the saints, too. These names aren't just “religious people.” They're family. They're part of our spiritual household. We're called to honor them.And then we get into oaths.Jesus said something that really challenges the way we speak. In the Sermon on the Mount, He says:“You shall not swear falsely… But I say to you, do not swear at all. Let your ‘yes' be yes and your ‘no' be no.”CCC 2150-2153 reminds us—oaths aren't casual. If you swear something in God's name and don't mean it, that's not just a lie—that's taking His name in vain. That's serious.When we're baptized—we're marked “in the name of the Father, and of the Son, and of the Holy Spirit.”CCC 2156 says that God's name sanctifies us in that moment. Like, you're branded with heaven.You become His.And then—God calls each of us by name. CCC 2158 says that everyone's name is sacred. And not just for now, but for eternity.God doesn't forget your name. Ever.He says, “I see you. I know you. You're mine.”So when we talk about not using God's name in vain—it's not about rules for the sake of rules.It's about love.It's about respecting Someone who trusted us with something holy.It's about speaking with care. Living with reverence. Letting our words reflect the weight and beauty of the relationship we've been given.So, maybe today we pause.How do we use His name?When we're frustrated… when we're joking… when we're texting.Are we honoring the God who loved us enough to tell us His Name?

The short answer to the title's question is, Yes, totally. But it wasn't just about lusty glares. Jesus dared us to pluck out anything within us that objectifies or commodifies another. It's part of his most famous spiel, "the sermon on the mount," which is most clearly presented vision for how his followers should live. Not a set of rules to obey, but a trajectory of faithfulness to enter the flow of: one marked together by gentleness, fidelity, justice, and love. The kinds of things our economy and ruling powers abhor. For a show about antifascist readings of the Bible, there's a lot to dig into!Our guest cohost is Frances Cutshaw, D.Min. (she/they). Frances is the Founder and "Wilderness Abbess" of the Order of Hildegard, an unaffiliated community of practice which exists to center, celebrate and develop the interfaith cross-vocational spiritual leadership of those marginalized by traditional religious structures such as LGBTQIA+, BIPOC, people with disabilities and neurodiversities and those otherwise disillusioned with harmful, puritanical patriarchal religious structures. She recently completed her thesis "Shame as the Great Obstacle and Unexpected Invitation to Shalom." They were raised on the tribal lands of the Cherokee Nation in the Blue Ridge Mountains, and lives somewhat south of there these days.Order of St HildegardFrances' Substack...Read LIT online: https://www.litbible.net/matthew-5More about the Liberation & Inclusion Translation: https://www.litbible.net/translation-commitmentsSupport LIT & FIT: https://donorbox.org/found-in-translation-1...Opportunity Walks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/

What does it mean for America to be "a city on a hill"? In this soul-stirring exploration of our nation's spiritual bedrock, we uncover the remarkable prayer journals of George Washington that reveal a founding father deeply devoted to Christ. Far from the cold, distant figure often portrayed in history books, Washington's own words show him prostrate before God, seeking divine mercy and guidance daily. "I will call on thee as long as I live, from the rising of the sun to the going down of the same," wrote the father of our country in his private devotions. These handwritten prayers directly challenge modern narratives attempting to remove Christianity from America's founding story. As we read Washington's humble supplications alongside Jesus's teachings in the Sermon on the Mount, we're confronted with a profound question: How can we claim to be "the light of the world" without Christ at our national center?The episode delves into our personal priorities as well—what we give our time to reveals what we truly value. Do we touch our phone screens more than our Bibles? Do we spend more hours on entertainment than in prayer or with family? These uncomfortable truths mirror our national drift from spiritual foundations. As Filipino General Carlos Romulo observed, "America began as a God-loving, God-fearing, God-worshiping people." This spiritual heritage isn't just historical trivia—it's the key to our future as a nation that produces liberty. Whether examining Harvard's origins as a Christian seminary or considering the purpose of education in a Christian republic, this episode calls us to reclaim the spiritual foundations that made America great.Where do you stand? Join us on this journey to rediscover America's soul and consider how we might return to being that "shining city on a hill" our founders envisioned. Subscribe, share, and let's rebuild America's spiritual foundation together.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In all my years in ministry, one of the more consistent problems people deal with is anger. No one wants to be or become an angry person because of all the damage it can do to a life or relationship. Jesus will now take us further into the sermon on the mount and deal with anger. And what is crazy is He equates it with murder. I find that both interesting and troubling. I hope you join us for this teaching because it could be eye-opening. ———————————————————————————————Gather your church essentials here for notes, prayer, events, etc:https://nbcc.com/churchessentialsConnect with us on Social Media:Instagram: instagram.com/nbccnorcoTikTok: tiktok.com/@nbccnorcoFacebook: facebook.com/nbccnorcoYouTube Channel: https://www.youtube.com/channel/UC6S-3n9PVnXm8zSPHAYVyGwWebsite: nbcc.com/----------------------------------------If you have any prayer requests or questions, please message us on our social media or send us an email at hello@nbcc.com. Don't forget to rate and subscribe to the podcast!----------------------------------------Join us in person, Sunday's at 8:30am, 10am, & 11:30amhttps://goo.gl/maps/PEe1rzXWKBv

In this sermon, Pastor Micah Stephens dives into Matthew 6:16-18, continuing his series on the Sermon on the Mount by exploring the often-overlooked Christian discipline of fasting. He clarifies that biblical fasting involves complete abstinence from food, not merely abstaining from certain foods or non-food items, distinguishing it from simply stopping sinful behaviors. Pastor Micah emphasizes that New Testament fasting is not for atonement but for drawing closer to Christ, the atoner, and cultivating a hunger for God's presence and kingdom. Through practical applications and scriptural examples, he challenges believers to fast regularly for repentance, guidance, desperation, and spiritual hunger, urging them to avoid the hypocritical displays of the Pharisees and pursue fasting with a heart focused on God alone.Verse References: Matthew 6 verses 16-18, Leviticus 16 verses 29-30, Hebrews 9 verse 12, Matthew 9 verses 14-15, Joel 2 verse 12, Acts 13 verses 2-3, Acts 14 verse 23, Esther 4 verse 16, 2 Samuel 12 verse 16, Zechariah 7 verse 5, John 6 verse 35, Matthew 4 verse 4, Deuteronomy 8 verse 3, Romans 8 verse 13, Colossians 3 verse 5Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Last week, to celebrate Easter, we gave a special talk on the Sermon of the Mount from a Tantrik point of view. Not only is the Sermon on the Mount an excellent piece of spiritual literature which like the Gītā essentializes and makes practical the highest spiritual teachings of all time but also, there is a beautiful book by a similar title: "The Sermon on the Mount according to Vedanta" by Swami Prabhavananda. As such, in this talk, we reference some profound insights from that book, give them a Tantrik spin and also make a few broad points about the Avatara in Tantrik theology. It is a wonderful talk to put out around Akshaya Tritiya because it covers the most fundamental and yet deepest and most profound of spiritual ideas in both theory and practice. I pray the ideas in this discussion will ground you and remind you of what is most important in spiritual life and inspire you to live according to the highest of ideals!Jai Mā! Jai Christ ji Ki Jai! PS: You'll find our talks on Tantrik Christianity here. Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

In this series, Jesus the Healer, Darrell Johnson explores moments when Jesus steps into human brokenness and brings the healing power of the Kingdom of God. Whether touching a leper, restoring sight, or responding to desperate cries, Jesus reveals both His authority and compassion. These messages invite us to bring our own wounds to Him—the One who is still willing and able to heal.Teaching from Matthew 8:1–4, the first message is titled If You Are Willing. Darrell invites us to behold a moment of shocking grace and transforming power as he walks us into the valley where Jesus, fresh off the Sermon on the Mount, meets a man ravaged by leprosy. With profound compassion and unquestionable authority, Jesus reaches out, touches the untouchable, and declares, “I am willing. Be clean.” Darrell unpacks what this act tells us about the Kingdom of God, the nature of Jesus, and what healing looks like for us today—body, soul, and society. This message calls us to trust, to hope, and to bring our brokenness boldly before Jesus, knowing that He is both willing and able.Spring Intensives⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠—⁠Subscribe to Darrell's Mailing List⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠